الوفرة عقليةThe Abundance

Mentality1

و ليسرق اال ياتي ال السارقاتيت فقد انا اما و يهلك و يذبحلهم ليكون و حياة لهم لتكون

يو. ) (10: 10افضل"The thief does not come except to steal, and to kill, and to destroy. I

have come that they may have life, and that they may have [it] more

abundantly. (Joh 10: 10)

ايضا ازهر قد االن النكم جدا بالرب انيفرحت ثمتكن لم لكن و تعتنونه كنتم الذي بي اعتناؤكم مرة

. قد فاني احتياج جهة من اقول ليساني فرصة لكم . و اتضع اعرفان فيه انا بما مكتفيا اكون ان تعلمتفيجميع و استفضلفيكلشيء ان ايضا اعرف

استفضل ان و اجوع ان و اشبع ان تدربت قد االشياء . الذي المسيح في كلشيء استطيع انقص ان و

يقويني. (13 – 10: 4في)

But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did

care, but you lacked opportunity. Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how

to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to

suffer need. I can do all things through Christ who strengthens me. (Phil 4: 10- 13)

راضين وغير سعداء باشخاصغير مليء .عالمناOur world is full of

UNHAPPY andDISSATISFIED people.

قال عندما المسيح السيد يقصد كان ماذاافضل لهم .ليكون

What did Christ mean when He said that we can

“have it more abundantly.?”

) ( » طبقا » الوفرة أفضل تعريفكلمةللقاموس

A good dictionary will define the word“Abundant”

وأقصي أعلى على كامل، مكتمل، ، ممتلئاالقصي درجة،الحد

“Full, complete, perfect, being at the highest or greatest degree, the maximum.”

يعني" ضروري إلىشيء تفتقر ال كاملة، ".حياة

It would mean“a life that is complete,

not lacking inanything essential.”

الجودة .... من وفرة وجود تفوق، نجاح،!والحياة

…. successful, superior, having an abundanceof quality and life!

) الشح ) الندرة عقليةThe Scarcity Mentality

فبالشح بالشح يزرع من ان و هذابالبركات يزرع من و يحصد ايضا

يحصد ايضا فبالبركات(6 : 9كو 2)

But this [I say:] He who sows sparingly will also reap sparingly, and he who

sows bountifully will also reap bountifully (2Co 9 : 6)

) الشح ) الندرة عقليةScarcity Mentality

فقط توجد كأنه واحدة الحياة كعكة فيAs though there were only one pie out there in Life.

الكعكة، من كبيرة حصلشخصعلىقطعة وإذالالخرين اقل نصيب يعني ذلك .فإن

If someone were to get a big piece of the pie, it would mean less for everybody else.

الندرة عقلية أسباب) الشح)

Causes of Scarcity Mentality

) الشح ) الندرة أعراضعقليةSymptoms of Scarcity Mentality

) الشح ) الندرة أعراضعقليةSymptoms of Scarcity Mentality

قايينCain

االرض اثمار من قدم قايين ان ايام بعد من حدث و. للرب من قربانا و غنمه ابكار من ايضا هابيل قدم و

. قربانه و هابيل الى الرب فنظر الى سمانها لكن وسقط و جدا قايين فاغتاظ ينظر لم قربانه و قايين

سقط وجهه. لماذا و اغتظت لماذا لقايين الرب فقالوجهك

And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the LORD. Abel also brought of the firstborn of his flock and of their fat. And the LORD respected Abel and his offering, but He did not respect

Cain and his offering. And Cain was very angry, and his countenance fell. So the LORD said to Cain, "Why are you

angry? And why has your countenance fallen" ?

قايينCain

الباب فعند تحسن لم ان و رفع افال احسنت ان. عليها تسود انت و اشتياقها اليك و رابضة و خطية

ان الحقل في كانا اذ حدث و اخاه هابيل قايين كلم (. تك قتله و اخيه هابيل على قام (8- 3: 4قايين

"If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire [is] for you, but

you should rule over it". Now Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him.

(Gen 4: 3- 8)

المنThe Manna

. و البرية في هرون و موسى على اسرائيل بني جماعة كل فتذمركنا اذ ارضمصر في الرب بيد متنا ليتنا اسرائيل بنو لهما قال

الى اخرجتمانا فانكما للشبع خبزا ناكل اللحم قدور عند جالسين . الرب فقال بالجوع الجمهور هذا كل تميتا لكي القفر هذاو الشعب فيخرج السماء من خبزا لكم امطر انا ها لموسى

ناموسي في ايسلكون امتحنهم لكي بيومها اليوم حاجة يلتقطون ( . خر ال (4- 2: 16ام

Then the whole congregation of the children of Israel complained against Moses and Aaron in the wilderness. And the children of Israel said to them, "Oh, that we had died by the hand of the LORD in the land of

Egypt, when we sat by the pots of meat [and] when we ate bread to the full! For you have brought us out into this wilderness to kill this whole

assembly with hunger". Then the LORD said to Moses, "Behold, I will rain bread from heaven for you. And the people shall go out and gather a

certain quota every day, that I may test them, whether they will walk in My law or not. (Exo 16: 2- 4)

يهرب يعقوبJacob Fleeing

. الجمال على نساءه و اوالده حمل و يعقوب و فقامقد كان الذي مقتناه جميع و مواشيه كل ساق

ارام فدان في اقتنى التي اقتنائه مواشي اقتنى. ارضكنعان الى ابيه اسحق الى البان ليجيء اما و

غنمه ليجز مضى قد اصنام فكان راحيل فسرقت ابيها.

Then Jacob rose and set his sons and his wives on camels. And he carried away all his livestock and all his

possessions which he had gained, his acquired livestock which he had gained in Padan Aram, to go to his father

Isaac in the land of Canaan. Now Laban had gone to shear his sheep, and Rachel had stolen the household idols that

were her father's .

يهرب يعقوبJacob Fleeing

يخبره لم اذ االرامي البان قلب يعقوب خدع و ( . تك هارب (20- 17: 31بانه

And Jacob stole away, unknown to Laban the Syrian, in that he did not tell him that he intended to flee.

(Gen 31: 17 – 20)

كرمي بن عخانAchan The Son of Carmi

اله للرب مجدا االن اعط ابني يا لعخان يشوع فقالال عملت ماذا االن اخبرني و له اعترف و اسرائيل

. قد تخفعني اني حقا قال و يشوع عخان فاجاب. كذا و كذا صنعت و اسرائيل اله الرب الى اخطات

Now Joshua said to Achan, "My son, I beg you, give glory to the LORD God of Israel, and make confession to Him,

and tell me now what you have done; do not hide [it] from me". And Achan answered Joshua and said, "Indeed I have

sinned against the LORD God of Israel, and this is what I have done:

فضة شاقل مئتي و نفيسا شنعاريا رداء الغنيمة في رايتو اخذتها و فاشتهيتها شاقال خمسون وزنه ذهب لسان والفضة و خيمتي وسط االرضفي في مطمورة هي ها

هي تحتها. اذا و الخيمة الى فركضوا رسال يشوع فارسل. تحتها الفضة و خيمته في (22- 19: 7يش) مطمورة

: "When I saw among the spoils a beautiful Babylonian garment, two hundred shekels of silver, and a wedge of gold weighing fifty

shekels, I coveted them and took them. And there they are, hidden in the earth in the midst of my tent, with the silver under

it". So Joshua sent messengers, and they ran to the tent; and there it was, hidden in his tent, with the silver under it. (Josh 7:

19 – 22)

كرمي بن عخانAchan The Son of Carmi

اليشع غالم جيحزيGehazi, the servant of Elisha

قد سيدي هوذا الله رجل اليشع غالم جيحزي قالما هذا االرامي نعمان يد من ياخذ ان عن امتنع

منه اخذ و وراءه اجري اني الرب هو حي احضرهنعمان شيئا. راه لما و نعمان وراء جيحزي فسار

. اسالم قال و للقائه المركبة عن نزل وراءه راكضاBut Gehazi, the servant of Elisha the man of God, said,

"Look, my master has spared Naaman this Syrian, while not receiving from his hands what he brought; but [as] the LORD lives, I will run after him and take something from him". So Gehazi pursued Naaman. When Naaman

saw [him] running after him, he got down from the chariot to meet him, and said, "[Is] all well?".

اليشع غالم جيحزيGehazi, the servant of Elisha

هذا في هوذا قائال ارسلني قد سيدي ان سالم فقالبني من افرايم جبل من غالمان الي جاء قد الوقت

. ثياب حلتي و فضة وزنة فاعطهما نعمان االنبياء فقالفي فضة وزنتي صر و عليه الح و وزنتين خذ و اقبل

. قدامه فحمالها لغالميه دفعها و الثياب حلتي و كيسينAnd he said, "All [is] well. My master has sent me, saying,

'Indeed, just now two young men of the sons of the prophets have come to me from the mountains of Ephraim. Please give

them a talent of silver and two changes of garments' . So Naaman said, "Please, take two talents" And he urged him, and

bound two talents of silver in two bags, with two changes of garments, and handed [them] to two of his servants; and they

carried [them] on ahead of him.

اليشع غالم جيحزيGehazi, the servant of Elisha

اودعها و ايديهما من اخذها االكمة الى وصل لما و. فانطلقا الرجلين اطلق و البيت هو في اما و

اين من اليشع له فقال سيده امام وقف و فدخلهناك او هنا الى عبدك يذهب لم فقال جيحزي يا

When he came to the citadel, he took [them] from their hand, and stored [them] away in the house; then he let

the men go, and they departed. Now he went in and stood before his master. Elisha said to him, "Where [did you go,] Gehazi?" And he said, "Your servant did not go

anywhere".

اليشع غالم جيحزيGehazi, the servant of Elisha

من الرجل رجع حين قلبي يذهب الم له فقالو ثياب الخذ و الفضة الخذ وقت اهو للقائك مركبته

. جوار و عبيد و بقر و غنم و كروم و فبرص زيتونامامه من خرج و االبد الى بنسلك و بك يلصق نعمان

(27- 20: 5مل 2ابرصكالثلج )

Then he said to him, "Did not my heart go [with you] when the man turned back from his chariot to meet you? [Is it] time to receive money and to receive clothing, olive groves and vineyards, sheep and oxen, male and female

servants?. "Therefore the leprosy of Naaman shall cling to you and your descendants forever" And he went out from

his presence leprous, [as white] as snow (2 Ki 5: 20 -27)

االسخريوطي يهوذاJudas Iscariot

الثمن خالصكثير ناردين طيب من منا مريم فاخذتفامتال بشعرها قدميه مسحت و يسوع قدمي دهنت و

. الطيب رائحة من البيتو تالميذه من واحد فقال االسخريوطي يهوذا تذمر . يسلمه ان المزمع االسخريوطي سمعان يهوذا هوThen Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her

hair. And the house was filled with the fragrance of the oil. Then one of His disciples, Judas Iscariot, Simon's [son,]

who would betray Him, said,

االسخريوطي يهوذاJudas Iscariot

يعط و دينار مئة بثالث الطيب هذا يبع لم لماذابل. بالفقراء يبالي كان ليسالنه هذا قال للفقراء

ما يحمل كان و عنده الصندوق كان و سارقا كان النه ( . يو فيه (6- 3: 12يلقى

, "Why was this fragrant oil not sold for three hundred denarii and given to the poor?". This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.

(Joh 12: 3- 6)

الندرة مصيدةThe Scarcity Trap

بقيود يربطك الندرة تفكيرScarcity thinking ties you up in knots

تدرك ال قد عادة إنه كله، ذلك من األسوأالمصيدة هذه في أنك

Worst of all, it’s so common that you may not even realize you’re trapped.

نظرك وجهة يدمرRuins your perspective .

الوفرة عقليةAbundance Mentality

راحتك تعززPromotes your well-being

باالتساع تشعركYou feel spacious

اإلبداع تطلقTriggers Creativity

عالقاتك تغنيEnriches your Relationships

Scarcity Mindset Traitالندرة عقلية سمات

) الشح)

Abundance Mindset Trait

عقلية سماتالوفرة

اآلخرين؛ وانتقاد السلبيةعلى أنك تشعر أن الحاجة

أفضلمنشخصما األقلNegative and critical of others; the need to feel

that you are at least better than someone else

وتشجيع االيجابيةاالخرين

Positive and encouraging of others

الذات على الشفقةSelf-pity

الذات نسيانSelf-forgetful

Scarcity Mindset Trait

الندرة عقلية سمات) الشح)

Abundance Mindset Trait

عقلية سماتالوفرة

أفعل. أن أستطيع ال القلقماذا فشلت، لو ماذا ذلك،

بعد؟Anxious; I can’t do it and

if I fail, what then?

بأنه واثق ، الثقة شديدالنجاح يمكنه

Trusting, confident that I can succeed

على قادر غير مكتئب،العمل

Depressed; unable to work

. التكيف على وقادر مرنمكتئب لو حتى يعمل

Resilient, good coper; work even if depressed

متسامح غيرUnforgiving

متسامحForgiving