009 organization and organized work

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Swami Vivekananda on

Organization andOrganized work

Compiled by

Sri B.S.R. Anjaneyulu

PublishersSri Ramakrishna Seva Samithi

Bapatla - 522 101


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2 Organization and Organized work

Published by

Sri Ramakrishna Seva Samithi,

Bap atla - 522 101.

First Edition (1984) 1000 copies

Second Edition (1984) 2000 copies

Reprint (Sep., 2004) 3000 copies

For copies

Sri Ramakrishna Seva Samithi,

Vijayalakshmipuram,

Bap atla - 522 101. AP INDIAe-mail: [email protected]

visit us at : www.unw orld liness.org


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Organization and Organized work 3

Publishers Note

Swami Vivekananda while in America expressed to a

lady, one day, that he had had the greatest temptation of his

life in America. The woman liked to tease him a bit and

said Who is she Swami?. Then he burst out laughing and

said Oh! It is not a lady. It is Organization.

In the States he saw how much could be accomplished

by organizing work. The thoughts of organization were

seething in Swamijis mind. But before he left America, the

way, the means and the method were clear in every detail.

He found that the freedom of America gives

opportunity to masses of people. It makes for breadth,

whilst the intensity of India means depth. After deeper and

longer meditation on this problem, he found the solution -

to keep the Indian depth and at the same time add breadth.

This he expressed unequivocally in his letters and lectures

from Colombo to Almora. Extracts from these books, form

the material of this booklet, which we consider may help


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those interested in taking up the rebuilding of this Nation

according to their capacity in an organized and systematic

way. With this fond hope, we are publishing this booklet as

an offering to Swami Vivekananda on his one hundred and

twenty second birth anniversary.

Publishers

24th January, 1984

Preface to the Second Edition

Copies of the first edition were sold out within a month

of its publication, which indicates the need of this booklet.

This second edition is revised with the latest works of Swami

Vivekananda and some more additions and deletions,

relevant to the subject have been made.

We hope this edition will also be recieved well by the

public and institutions.

Publishers

10th April, 1984


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Preface to the reprint

of the Second Edition

The Telugu translation of this booklet published in

November, 2003 received very encouraging response. It is

advised that the English edition may be reprinted which

would also be of great use to the public.

We are happy to bring out the reprint of this small butgreat booklet.

A cover page similar to the one designed for the Telugu

publication is used in this book also as honey bees

symbolize the idea and the ideal of an Organization to the

zenith.

Publishers

September, 2004


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CONTENTS

1. Organization 72. Leader 9

3. Workers 10

4. Management 12

5. Pitfalls 14

6. Training in work 187. Course of action 21

8. Work among masses 23


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ORGANIZATION AND ORGANIZED WORK

1

ORGANIZATION

An organized society is wanted.

Rig Veda Samhita says, Be thou all of onemind, be thou all of one thought, for in the daysof yore, the gods being of one mind were enabledto receive oblations. That the gods can beworshipped by men is because they are of onemind. Being of one mind is the secret of society.

In India the one thing we lack is the power ofcombination, organization, the first secret of whichis obedience.

The success of your undertaking dependswholly upon your mutual love. To make a greatfuture India, the whole secret lies in organization,accumulation of power, coordination of wills... Thatis the secret... accumulation of will-power,coordination, bringing them all, as it were, intoone focus.


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We must organize our forces not to make asect - not on religious matters, but on secular

business part of it. A stirring propaganda must belaunched out. Put your heads together andorganize.

The term organization means division oflabour. Each does his own part and all the partstaken together express an ideal of harmony.

The secret of success is there; to pay as muchattention to the means as to the end.

Numbers do not count, nor does wealth orpoverty; a handful of men can throw the worldoff its hinges provided they are united in - thought,word and deed; never forget this conviction.

So you must have a deep regard for yourSangha. There is no place for disobedience here.Crush it out without mercy. No disobedientmembers here, you must turn them out. Theremust not be any traitor in the camp. You must befree as air, and as obedient as this plant.


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2

LEADER

You must have an all-sided intellect to doefficient work.

It is very difficult to take the role of a leader -

one must be n n&- a servant of servants- and must accommodate a thousand minds. There

must not be a shade of jealousy or selfishness,then you are a leader.

He never becomes a leader in whose lovethere is a consideration of high or low. He whoselove knows no end, and never stops to considerhigh or low, has the whole world lying at his feet.

Be the servant if you will rule. That is the realsecret. Your love will tell even if your words beharsh. Instinctively men feel the love clothed inwhatever language.


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3

WORKERS

We want some - fiery young men - do yousee? - intelligent and brave, who dare to go tothe jaws of death and are ready to swim the oceanacross - We want hundreds like that, both menand women. Try your utmost for that end alone.

Whether we be ten or two, do not care, butthose few must be perfect characters.

Neither money pays, nor name, nor fame, norlearning, it is character that can cleave throughadamantine walls of difficulties. Bear this in mind.

The most trustworthy men are needed. Then,

after the foundation is laid, let him who will, comeand make a noise, there is no fear.

My brother, no good thing can be donewithout obstruction. It is only those whopersevere to the end that succeed.

I have experienced even in my insignificantlife, that good motives, sincerity, and infinite lovecan conquer the world. One single soul, possessedof these virtues can destroy the dark designs ofmillions of hypocrites and brutes.


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Dont allow egoism to enter your minds, andlet love never depart from your hearts.

Even if you are at your last breath, be notafraid. Work on with the intrepidity of a lion butat the same time with the tenderness of a flower.

Even the greatest fool can accomplish a taskif it be after his heart. But the intelligent man ishe who can convert every work into one that suits

his taste. No work is petty. Everything in this worldis like a banyan-seed, which, though appearingtiny as a mustard-seed, has yet the giganticbanyan tree latent within it. He indeed is intelligentwho notices this and succeeds in making all worktruly great.

Many a little makes a mickle. When a greatwork is being done, when the foundations arelaid or a road constructed, when super-humanenergy is needed - it is one or two extraordinarymen who silently and noiselessly work through aworld of obstacles and difficulties. When

thousands of people are benefited, there is agreat tomtoming and the whole country is loud innotes of praise. But then the machine has alreadybeen set agoing, and even a boy can work it, or a


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fool add to it some impetus. Grasp this that, thatbenefit done to a village or two, and those two ortwenty workers - all these are enough, theyform the nucleus, never to be destroyed. Fromthese, hundreds of thousands of people will bebenefited in time. Now we want half a dozen lions,then excellent work will be turned out by evenhundreds of jackals.

4

MANAGEMENT

We Indians suffer from a great defect, viz.,we cannot make a permanent organization - and

the reason is that we never like to share powerwith others and never think of what will comeafter we are gone.

If one man dies, another - why another only,ten if necessary - should be ready to take it up.Secondly if a mans interest in a thing is not roused

he will not work whole-heartedly; all should bemade to understand that every one has a sharein the work and property; and a voice in themanagement. Give a responsible position to


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everyone alternately, but keep a watchful eye sothat you can control when necessary, thus only

can men be trained for the work. Set up such amachine as will go on automatically, no matterwho dies or lives.

Skilful management lies in giving every man,work after his own heart.

The best work is only done by alternate repose

and work.Whenever you promise to do any work, you

must do it exactly at the appointed time or peoplelose their faith in you. Money matters require aspeedy reply.

Business is business.... One should keep the

clearest account of everything in ones charge -and never, never apply the funds intended for onething to any other use whatsoever - even if onestarves the next moment. This is business integrity.Next, energy unfailing. Whatever you do let thatbe your worship for the time.

Be always ready to concede to the opinionsof your brethren, and try always to conciliate. Thatis the whole secret.


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5

PITFALLS

Brother, we can get rid of everything, but notof that cursed jealousy... That is a national sinwith us, speaking ill of others, and burning at heartat the greatness of others. Mine alone is the

greatness, none else should rise to it.In spite of the greatness of the Upanishads,

in spite of our boasted ancestry of sages,compared to many other races, I must tell youthat we are weak, very weak. First of all is ourphysical weakness. That physical weakness is the

cause of at least one-third of our miseries. Weare lazy, we cannot work; we cannot combine,we do not love each other; we are intensely selfish,not three of us can come together without hatingeach other, without being jealous of each other.That is the state in which we are - hopelessly

disorganized mobs, immensely selfish, fightingeach other.

Three men cannot act in concert together inIndia for five minutes. Each one struggles for


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therefore, give these two up.

You must not throw cold water on anybodys

project. Give up criticism altogether. Help all aslong as you find they are doing all right, and incases where they seem to be going wrong, showthem their mistakes gently. It is criticising eachother that is at the root of all mischief. That is thechief factor in breaking down organizations.

Know that talking ill of others in private is asin. You must wholly avoid it. Many things mayoccur to the mind, but it gradually makes amountain of a molehill if you try to express them.Everything is ended if you forgive and forget.

Let me write down something for you all:

T Know partiality to be the chief cause of allevil. That is to say, if you show towards anyonemore love than towards somebody else, restassured, you will be sowing the seeds of futuretroubles.

T If anybody comes to you to speak ill of anyof his brothers, refuse to listen to him in toto. Itis a great sin to listen even. In that lies the germof future troubles.


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T Moreover, bear with everyones short-comings. Forgive offences by the million. And ifyou love all unselfishly, all will by degrees cometo love one another. As soon as they fullyunderstand that the interests of one depend uponthose of others, everyone of them will give upjealousy.

You will have to take charge of the whole

movement, not as a leader, but as a servant. Doyou know, the least show of leading destroyseverything by rousing jealousy?

Do not try to lead your brethren, but servethem. The brutal mania for leading has sunk manya great ship in the waters of life. Take care

especially of that, i.e., be unselfish even untodeath, and work.

Be the servant of all, and do not try in theleast to govern others. That will excite jealousyand destroy everything... Nobody will come to helpyou if you put yourself forward as a leader... Kill

self first if you want to succeed.


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6

TRAINING IN WORKDo not figure out big plans at first, but begin

slowly, feel your ground and proceed, up and up...Harmony and peace... Let things slowly grow.Rome was not built in a day.

Do only what is possible under existingcircumstances. Gradually the way will open to you.

We want the greatest possible good workpermanent from the least outlay.

Now you see, you must try to think out originalideas - else, the whole thing will tumble to pieces.

For example, you hold a meeting to consider, Howwe can reap the best permanent results out ofthe small means at our disposal.

The most important thing I have to say is,that the work should be started on a scale whichwould be commensurate with the results desired.

Do not open out your mind, unless you feel itwill be positively beneficial. Use agreeable andwholesome language towards even the greatestenemy... everything proceeds slowly by degrees.


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No great idea can have a place in the heartunless one steps out of his little corner. It will be

verified in time. Every great achievement is doneslowly.

No great work can be achieved by humbug.It is through love, a passion for truth, andtremendous energy; that all undertakings are

accomplished.iiE { -Therefore manifestyour manhood.

The work is spoiled if plans are not keptsecret... A work can be judged by its results only.

Be perfectly pure in money dealings... so longas you have faith and honesty and devotion,everything will prosper.

Isnt it man that makes money? Where didyou ever hear of money making man? If you canmake your thoughts and words perfectly at one,if you can, I say, make yourself one in speechand action, money will pour in at your feet of

itself, like water.Calm and silent and steady work, and nonewspaper humbug, no name-making, you mustalways remember.


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Take care of these two things - love of powerand jealousy. Cultivate always faith in yourself.

Pxx -All noble undertakingsare fraught with obstacles. It is quite in the natureof things. Keep up the deepest mental poise. Takenot even the slightest notice of what the puerilecreatures may be saying against you.

...Bear in mind - the eyes are two in numberand so the ears, but the mouth is but one.

Let us know that all that is negative, all thatis destructive, all that is mere criticism, is boundto pass away; it is the positive, the affirmative,the constructive that is immortal, that will remain

forever. Always bear this in mind that we are now

standing before the gaze of the world, and thatpeople are watching every one of our actions andutterances. Remember this and work.

Each work has to pass through these stages -

ridicule, opposition and then acceptance. Eachman who thinks ahead of his time is sure to bemisunderstood.

Push on with your work independently. Many


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come to sit at dinner when it is cooked. Takecare and work on.

Be positive, do not criticize others. Give yourmessage, teach what you have to teach and therestop.

7

COURSE OF ACTIONWe, as a nation, have lost our individuality,

and that is the cause of all mischief in India. Wehave to give back to the nation its lost individualityand raise the masses.

Spread ideas - go from village to village, fromdoor to door - then only there will be work.

Without Shakti(women power) there is noregeneration for the world. Why is that our countryis the weakest and the most backward of allcountries? - Because shakti is held in dishonour

there (in India).There is no chance for the welfare of the worldunless the condition of women is improved. It isnot possible for a bird to fly on only one wing.


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In every attempt there will be one set of menwho will applaud, and another who will pick holes.Go on doing your own work, what need have youto reply to any party?

It is very easy to point out the defects of theinstitutions, all being more or less imperfect, buthe is the real benefactor of humanity who helpsthe individual to overcome his imperfections under

whatever institutions he may live. The individualbeing raised, the nation and its institutions arebound to rise.

The whole difference between the West andthe East is in this: They are nations, we are not,i.e., civilisation, education here is general, it

penetrates into the masses. The higher classes inIndia and America are the same, but the distanceis infinite between the lower classes of the twocountries. When one of our great men dies, wemust sit for centuries to have another; they canproduce them as fast as they die... because they

have such a bigger field of recruiting their greatones, we have so small.

The time is passing and all our energies willbe frittered away in vain talking. Arise and Awake!


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Let minor things and quarrels over little detailsand fights over little doctrines be thrown aside,for here is the greatest of all works, and here arethe sinking millions.

8

WORK AMONG MASSES

You must give your body, mind and speech tothe welfare of the world. You have read - in , {i n - Look upon your motheras God; look upon your father as God - but I say,

np n , J n - The poor, theilliterate, the ignorant, the afflicted - let these be

your God. Know that service to these alone is thehighest religion.

A nation is advanced in proportion aseducation and intelligence spread among themasses...

My idea is to bring to the door of the meanest,the poorest; the noble ideas that the human racehas developed both in and out of India, and letthem think for themselves... Liberty of thoughtand action is the condition of life, of growth and


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well being. Where it does not exist, the man, therace, the nation must go down.

The real nation who live in cottages haveforgotten their manhood, their individuality.Trodden under the foot of the Hindu, Musalmanor Christian, they have come to think that theyare born to be trodden under the foot ofeverybody, who has money enough in his pocket.

They are to be given back their lost individuality.They are to be educated.

I am no metaphysician, no philosopher, nay,no saint. But I am poor, I love the poor.... Thinkof them, work for them, pray for them incessantly- the Lord will show you the way. Him I call a

Mahatma (great soul) whose heart bleeds for thepoor, otherwise he is a Duratma (wicked soul)...My heart is too full to express my feeling; youknow it, you can imagine it. So long as the millionslive in hunger and ignorance, I hold every man atraitor, who having been educated at their

expense, pays not the least heed to them! I callthose men, who strut about their finery, havinggot all their money by grinding the poor, wretches,so long as they do not do anything for these two


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hundred millions who are now no better thanhungry savages!

How many people really weep for the sorrowsand sufferings of the millions of poor in India? Are we men? What are we doing for theirlivelihood, for their improvement. We do not touchthem, we avoid their company! Are we men? ...Thewell-being of the higher classes now lies in helping

the lower classes to get their legitimate rights.Train up a band of fiery young men. Put your

fire in them and gradually increase theorganization, letting it widen and widen its circle...actual work, my boys, even if infinitesimal, is betterthan eternal scribbling and talking.

Lay your greatest stress, for the present, onthat work department, and try heart and soul toaugment the utility of that alone. Organize anumber of boys to go from door to door, let themfetch... whatever they can get - money or wornout clothes or rice and eatables or anything. Thendistribute them. That is work, work indeed. Afterthat people will have faith and then do what theyare told.


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Our mission is for the destitute, the poor andthe illiterate peasantry and labouring classes, and

if after everything has been done for them first,there is spare time, then only for the gentry. Thosepeasants and labouring people will be won overby love...

Teach some boys and girls of the peasantclasses the rudiments of learning and infuse a

number of ideas into their brains. Afterwards thepeasants of each village will collect funds and haveone of these in their village. =r i +ixix(one must raise oneself by ones own exertions) -this holds good in all spheres. We help them tohelp themselves.... The moment they will come

to understand their own condition and feel thenecessity of help and improvement, know that yourwork is taking effect and is in the right direction....Then leave the peasants and labourers to look totheir own problem, to grapple with and solve it.

All the wealth of the world cannot help one

little Indian village, if the people are not taught tohelp themselves. Our work should be mainlyeducational, both moral and intellectual...


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Try to have their eyes opened as to what hastaken place or is taking place in different countries,

what this world is like, and so forth. You have gotlots of poor and ignorant folk there. Go to theircottages, from door to door, in the evening, atnoon, any time - and open their eyes. Books etc.wont do - give them oral teaching. Then slowlyextend your centres.

If the mountain does not come to Mohammed,Mohammed must go to the mountain. If the poorcannot come to education, education must reachthem at the plough, in the factory, everywhere.

What is education? Is it book-learning? No.Is it diverse knowledge? Not even that. The

training by which the current and expression ofwill are brought under control and become fruitful(and by which one can stand on his own feet) iscalled education.

Go and advise them how to improve their owncondition and make them comprehend the sublime

truths of our shastrasby presenting them in alucid and popular way. Impress upon their mindsthat they have the same right to religion as theBrahmins. Also instruct them in simple words


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about the necessities of life and in trade,commerce and agriculture etc.

We have to follow the plan laid down by ourancestors, that is, to bring all the ideals slowlydown among the masses. Raise them slowly up,raise them to equality. Impart even secularknowledge through religion... Also let them haveoral lessons on geography and such other subjects

- specially history.Those who are believers are heroes. They will

manifest tremendous power. The world will beswept before them. Sympathy and help to thepoor; Man is God, he is Narayana; In Atman,there is no distinction of male or female, or

Brahmin or Kshatriya and the like - All isNarayana from the creator down to the clump ofgrass.

Every action that helps a being manifest itsdivine nature more and more is good, every actionthat retards it is evil. The only way of getting our

divine nature manifested is by helping others todo the same.

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009 organization and organized work

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