070 the two paths

7/28/2019 070 The TWO Paths

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1 070 The TWO Paths!

CULTURE OF ISLAM

070 The TWO Paths!

Imtiaz Muhsin

16-Mar-12

The main objective of these talks (and therefore the scripts of these talks), is to stimulate thinking.

Sensible, rational and logical thinking. So, my message, think, think & think!

Be sensible, be rational and be logical.


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Please Note

1. I have had the great privilege, (since Aug 2010), of presenting talks on the weekly Radio ProgramCulture of Islam [Every Friday 8 to 8.30 pm, Radio Sri Lanka - FM 97.4]

2. Since these are Radio Talks, I refer to, or address the audience as listeners3. I am well aware that the audience to these talks would consist of people belonging to a variety offaiths. So as to make people of all faiths feel included, I very often use words and names that are

common to all religions.

4. For these reasons, I use the name GOD, as well as Abraham, Moses, Jesus etc as well as thenames Allah, Ibrahim (Alaihis Salaam), Moosa (Alaihis Salaam), Easa (Alaihis Salaam) etc

5. Muslims by habit usually say Sallallahu Alaihiwasallam, when the name of Prophet Muhammadis mentioned, and Alaihis Salaam' when the name of a Prophet is mentioned. However, in these

series of talks I have reduced the use of these prayers & sayings to the bare minimum.

6. Muslims, also by habit, use a number of Arabic prayers or sayings, such as Alhamdulillah, InshaAllah and so on. Again, I have reduced the use of these prayers or sayings to the bare minimum.

7. Sometimes I have to write Arabic words in the English script.I have devised my own way of writing Arabic in English, as follows;th s DHL H Gh

TH Ss DHZ h GH

SW

Information on these talks along with all download links can be found on my on my Blog(http://imtiazm.wordpress.com/)

The dates or the schedules of these talks can be viewed on the Facebook Page(http://www.facebook.com/ImtiazMuhsin786)

The Scripts of these talks can be downloaded from www.ScribD.com(www.ScribD.com Author Imtiaz Muhsin)

The audio files of these talks can be downloaded from YouTube(YouTube Channel Imtiaz Muhsin)

The YouTube Link to this talk is atAll Praise and Thanks

is due to Allah and Allah aloneAlhamdulillah!

P.S. The picture on the cover is a Mosque at Madhavakulam in the Puttlam District in Sri Lanka


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070 The TWO Paths!

Dear Friends,

I greet you all with Assalamu Alaikum!

Alhamdulillah, my topic for todays talk is The two paths or the two ways.This is a very very very interesting topic, and there issoooooo much to learn!

Maasha Allah!

What are these two paths?

Simply put, we could say that there are two ways in which we could live.

One would give us eternal success and the other, ensures eternal perdition.

Now, what are those ways or those paths?

To add credence, I must mention that this is the theme of every great religion;

If you live a life of good then you will enjoy eternal success, and if you lead a life of evil, thenyou are doomed to eternal punishment

Now, again, what do we meanby good and what do we mean by evil?

What do we mean by the path to goodand what do we mean by the path to evil?

To get an introduction to this concept of the two paths, the Surah Fathiha or the 1st Surah or

Chapter of the Holy Quran, which is a very meaningful prayer, gives us this description.

The whole Surah consists of just 7 Aayaths

Aayaths means Signs and refers to the Signs of Allah. Since the Holy Quran is in poetry form

Some English translators have referred to these Aayaths as Verses.

The correct translation of the word Aayath would be signs and refers to the Signs of Allah.

So returning to the Surah Faathiha, the whole Surah consists of just 7 Aayaths.

The 1st 3 Aayaths describe God or Allah Taaalah

The next Aayath (the 4th) describe our relationship with Him.

The last 3 Aayaths are our fervent prayer to Him, actually the 5 th is the specific prayer, the 6th and

7th Aayaths describe or elaborate the parameters of the prayer - what we want and what we do not

want.

Let us see the Aayaths 2 to 4, and how God or Allah Taaalah is described.

(1:2) All praise is due to Allah the Rabb of

all the Worlds. (1:3) (He is) The Most Benevolent The

Most Merciful (1:4) the Master of the Day of Requital.


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Let me read it Aayath by Aayath;

AlhamdhuliLLaaHi Rabbil Aalameen

All praise is due to Allah the Rabb of all the Worlds.

So He is the planner, the designer, the creator, the manager, the sustainer etc of all the Worlds

the physical World we know about, the many worlds we do not know about, the worlds in the past

and the worlds in the futureHe is the Rabb of all of them.

ArRahmaan nir Raheem

(He is) The Most Benevolent The Most Merciful

Maaliki Yauwmidhdheen

His dominant attribute on the Day of Judgment would be that of being MaalikThe Sovereign or

the King

Now, our relationship with Himwhich is beautifully described in the 4th Aayath

(1:5) You alone do we worship, and from

You alone do we seek help. Eeyaaka Naghbudhu wa Eeyaaka nastagheen

Thee do we worship and thy aid do we seek

Now, we get on to what I call our most fervent prayer, our biggest need

(1:6) Guide us on the straight path. IHdhinaSWiraathal Mustaqeem

Guide us on the straight path

Now, what is this path?

Details of this path are elaborated in the last two Aayaths;

(1:7) the path of those on whom You

have bestowed Your Grace,

not of those who have incurred Yourwrath, nor of those who have gone astray. SWiraaTHallazeena anghamtha ghalaiHim

The way of those on whom Thou hast bestowed Thy Grace,

GHaiyril MaghDHLoobi ghalaiHim walaDHzaaleen

not of those who have incurred Your wrath, nor of those who have gone astray.

Now a huge pointer is provided for us in this beautiful prayer, where we pray;

The way of those on whom Thou hast bestowed Thy Grace,

not of those who have incurred Your wrath, nor of those who have gone astray


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So we have to follow this path.

But then how do we distinguish or how do we judge as to who are the anghamtha ghalaiHimor

those on whom He has bestowed His grace, and the MaghDHLoobi ghalaiHim walaDHzaaleen

or those who have incurred His wrath, and those who have gone astray?

The best way or the most sensible way to do this would be to look at the lives of the Prophets

those who have been rightly guided. The example is not just in the life of Prophet Muhammad

(Sal) but even the lives of Prophet Noah or NuH (AS), Prophet Abraham or Ibrahim (AS), or

Prophet Moses or Moosa (AS) or Jesus Christ whom we Muslims reverently refer to as Easa (AS).

We may even consider the life of Lord Buddha.

That has been the objective of this series of 8 talks culminating with todays topic The Two

Paths

Now, when we go through the material that I have spoken on in the last 7 talks and then study the

lives of these righteous personages, a sort of a theme or we may even call it a life style emerges.

What is that message?

God has placed us in a well equipped Earth, with miraculous systems and processes catering toour every need. God has given us a very special position on this Earth.

God has equipped us with special tools, the noblest of them being our brains or our mindsthe

tools that processes our seeing; our hearing our thinking, and then God has sent us Prophets and a

Holy Book through which we must seek guidance.

So there are two types of lives we can lead.

The first would be like the lives of the Prophets, they submitted to the will of God or the will of

Allah.

The second would be life where we are busy where we are engrossed trying to fulfill our desires.

The first path is where we try to see how we could submit to the will of God or the will of Allah

Taaalah. For this to happen we should become aware of what we refer to the will of God or the

will of Allah.

A good start would be to just submit to the condition that God has brought upon ushow?

Just surrender!

What could we mean by just surrender?

The best illustration of what I mean by just surrendering would be the case of a Prisoner Of War

(POW).

Imagine two armies at war. Eventually the survivors of one side surrender. We know what that

means. A soldier who had been planning, scheming, giving commands, obeying commands,

fighting vigorously, running around and using all means and resources within his ambit, to fight

his enemy, the other armyhe is very active.

And then he surrenders.


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He becomes very meek; he has to completely submit to the dictates of his captors.

His whole lifestyle and schedules change.

He has to wear the clothes they give him.

He has to carry the identity they give him.

He has to only eat meals that they give at the time they give.

He is unable to do anything as he pleases.

Even his rest, accommodation and all activity are subject to the conditions meted out to him by

his captors.

He is a prisoner.

He has to submit.

So, The First Path would be that of submitting to the will of Allah, and to learn the instructions

or the commands of Allah Taaalah, we would have to read the Holy Quran and spend time

meditating on these instructions on these Signs of Allah, trying to work out what Allah Taaalah is

pointing out to us. We can be sure that Allah Taaalah will guide such a person.

These are the first instructions that Allah Taaalah points out to us in the first few Aaya ths of

Surah Baqarah, the Surah immediately after Surah Fathiha or the opening Surah.

The Second Path is what I call the path of desires. It is the path where we want to do good, we

want to be the source of good, the embodiment of good. We do realize that God or Allah is Rabb,

He is Benevolent and He is the provider of everything, even the conditions, so our every effort is

to manipulate God, to get Him to submit to our will.

Yes, all our efforts are toget God to submit to our will.


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We look around and see conditions, we see the signs of God, we recognize the signs of God, We

have desires, we build hopes on these desires, and we spend our whole lives learning about the

signs of God, the systems and the processes that He has installed, and then the biggest tragedy, we

try to exploit these Signs of God so that we can achieve our selfish, egocentric objectives.

In the Holy Quran Allah Taaalah refers to these processes of exploiting His signs as rejecting and

/ or falsifying His signs.

What are our objectives?

We want to do good.

We want more than to be just good

We want to be the source of good, the embodiment of good

So we think that to do good all conditions must be in our favor, we must create, own and build

wealth, we must use our God given talents to become rich and powerful.

In this way we can do good, we can be the source of all good.

In this blind rush, we fool ourselves.

As our schemes grow we also find that we have to compromise on morals and ethics.

But then we tell ourselves that we have to work in what we call grey areas so that greater good

can be done to the greater number.

And what do we mean by greater good and greater numberwe mean me and my family!

We slowly but surely get ourselves sucked into a world where we have to consistently find

growing sums of money just to service our growing empire.


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Our morals, our ethics, our values, our sense of honesty and fairplay have to undergo vast

transformation and we employ dubious double standardsone strict disciplinarian type set of rule

for others and a favorable immoral self enriching one for myself and my family.

And we really think that we are doing good, that God is pleased with us, that we are improving

the World, and the massive developments that we leave behind as evidence of our lives as

achievers, should get us the favor of Allah Taaalah and he will reward us with the choicest of

rewardsthatmy dear friends is the second path. The path of delusion!

Our whole lives is spent on serving this artificial world, notjust serving this artificial world, if we

were to observe the dedication and the intensity with which we are committed to this artificial

world we would rightly describe our involvement as devoted worship

It is this world to which we turn to fulfill all our needs, wants, ambitions and desires. Our houses,

our vehicles, our status, our childrens education, our health, ourinfluence, our power, the way

the world praises and appreciates us is all credited to this false virtual world that we have built.

We have dual emotions, on one hand we rejoice in our achievements, but then on the other hand,

deep inside we know that we are leading a false life. We know it, we feel it, we hate it, but we justdo not know how to get out of it, we just do not have the courage to honestly face our telling

conscience, and seek refuge and to surrender to the safe, peaceful zones of submitting ourselves

to the will of God, to the will of Allah Taaalah.

To get an idea of this life of submission to the will of God, we can look at the examples of the

lives of all the Prophets as well as the leaders of all great religions. All Prophets, all leaders of

great religions have lived a life of abstinence and meditation even before they were appointed as

Prophets. Jesus Christ, whom we Muslims reverently refer to as Easa (AS) lived a life of

abstinence from his birth, and his Mother, The Virgin Mary, whom we Muslims most reverently

refer to as Mariyam (AS) led her life in seclusion, meditation and in the worship of God.

As Muslims we rejoice in the fact that to assist and to guide us in our contemplation and

meditation we have with us the Holy Book viz. the Holy Quran. We know that the Holy Quran

was revealed to our Holy Prophet Muhammad (Sal) contains the words of Allah Taaalah.

1. Objectives

Now let us see how the Holy Quran describes some of the objectives of creation;

01 - (S Al Muminoon)

01

Afahasibthum Annamaa Khalaqnaa kum

ghabaSsaa

So did you think that We created you for

nothing,

Wa Annakum Ilainaa Laa thurjaghoon and that you will not be brought back to Us?


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02 - (Ad Dhaariyaath)

02

Wa Maa Khalaqthul Jinna Wa Insa I did not create the Jinns and the human

beings

Illaa Li yaghbudhoon except for (the purpose) that they shouldworship Me.

An objective of the Holy Quran Surah Saad, Allah Taaalah advises us as follows;

Li Yadhdhabbaru Aayaathihi They meditate on its Aayath

Wa Li Yathazakkara Ulul Albaab And men of understanding would do Zikr

So to become the Oolul albaab or the men of understanding or wise men, we should do zikr of the

Aayaths in the Holy Quran.

What is Zikr? It is commonly translated as remembrance, advice, admonition etc

What it actually conveys is a fascinating process. The process of using our senses, the eyes, the

ears and our mind, seeing the world, seeing all the creatures in the world especially observing the

behavior of man, reasoning out our behavior in this backdrop and then reading the Aayaths of the

Holy Quran and try to work out what we see, with what the Aayaths point out to us.

Insha Allah we would be amazed at the wisdom in the Holy Quran.

That process of observing the world, thinking about it, observing people, thinking about them,

reading the Holy Quran and trying to reconcile what we observe with the Aayaths in the Holy

Quran is only the process which we refer to as Zikr. This reconciliation process requires seeking,

reading, discussing, advising, meditating it is a huge thought enhancing process.

2. Zikr & Aayaths

Let us see how Allah Taaalah advises us about these different processes that constitute the Zikr

2 - 1. Firstly observing the World, the creation and thinking about them

[002:022] It is He Who has made the earth your couch, and the heavens your canopy; and sent

down rain from the heavens; and brought forth therewith Fruits for your sustenance; then set not

up parallels unto Allah when ye know (the truth).

The parallels would indicate the artificial world we are building, constantly attending to it and

constantly turning to it for all our needs.

[003:190] Behold! in the creation of the heavens and the earth, and the alternation of night and

day,- there are indeed Signs for men of understanding,-


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[003:191] these are the Men who do Zikr, whilst standing, sitting, and lying down on their sides,

and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our

Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the

penalty of the Fire.

(S Al Anaam)

2 - 2. Zikr as in Reading the Aayaths or the Signs in the Holy Quran (S al Insaan)

(S Qaf)

(003:103)

2- 3. (Al Ala) Zikr as an advice and an admonition


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2 - 4.(S Al Ahzaab) Encouragement to do Zikr profusely

Abc (S Al Muzammil)

2 - 5. Virtues of doing Zikr (S Al ahzaab)

(S Saad)

2 - 6. About those who falsify or reject the Aayaths of Allahthus do not engage in the process

of Zikr

(S Al Anaam)

Now we look at a few of the Aayaath of the Holy Quran that describe those who led a life trying

to fulfill their desires.

3. The World of Desires Vs The World of Sabr

31 Competition for wealth S TakkaSsur


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3 -2 (S al Muminoon) Is wealth & children good? S 23

33 (S Al Muminoon) The affluent are guilty Their response to Aayath and to the Quran

34 (S Kahf) Wealth and children

35 (S Al Araaf) Let us see what the Chiefs (wealthy & influential) told Prophet Shuaib (AS)


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36 (S Tauba)

3 - 7

38

Now those who are building this false world, and turning to it for all their needs and desires, they

say, this is the means, Allah gives us through some meansthis is the means, this is the asbaab,

this is the subub!


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Is this not what all of us do?

Now an Aayath where Allah Taaalah is advising is motivating those who keep away from the

activities of this delusive false world, Allah Taaalah tells us;

4. What People told the Prophets

Now when the Prophets worked on their mission of explaining to people that they should turn

their attention to recognizing the attributes of Allah Taaalah, and to refrain from being engrossed

in attending to their artificial world from which they expected to fulfill all their needs and desires,

some people accepted their teachings many others rejected them.

I have collected a few of these Aayaths that describe how the rejecters and the falsifiers of the

Signs of Allah Taaalah responded to the Prophets; Let us listen to what Allah tells us about what

people told the Prophets.

(Surah Al Hijr)

And they sayOh you to whom the Zikr hasbeen revealed, you are surely insane

Wa Qaaloo, Yaa AiyyuHallazee NuzzilaghalaiHizz Zikru, Inaaka la Majnoon

26:185 (S Ash Shuara)

They said, You are but one of the bewitched

men.

Qaala Innamaa Antha Minal Musahhareen

27:68 (S An Naml)

This is nothing but tales of the ancients Haazaa illaa AsaaTHeerul Awwaleen

What they could mean is that if they followed this advice they would have to live like the

primitive peoplethe people of the Stone Ages, the Veddhas, the Aboriginies.


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7:28 (S Al Araaf)

They say We have found our Fathers doing it! Qaaloo wajadhna ghalaiHaa Aabaaanaa

5. The AAA (Anghamtha ghalaiHim) and the MAWDHL (Maghdhloobi ghalaiHim waDHLallalleen)

Now we saw on Surah Fathiha how Allah Taaalah describes the 2 paths he describes on as the

path of the Anghamtha ghalaiHim and the other as the path of the Maghdhloobi ghalaiHim.

Who are these AAA? (Anghamtha ghalaiHim)

In the Holy Quran Allah Taaalah describes them with many names and then in many instances

defines these names as well as gives us clues to the quality of these names.

What are the names that describe the AAA? (Anghamtha ghalaiHim)

1 Anghamtha AlaiHim

2 MutthaQeen The God-Fearing

3 MuHthadhoon (Hudhan minRabbiHim) Those who are rightly guided

4 Muflihoon The Successful

5 Mu'minoon / Mu'mineen / Mu'minaath The Believers

6 Muhsineen Those who do good deeds

7 SidhdheeQeen The truthful

8 Shuhadhaa The martyrs

9 SWaaliheen The Righteous

10 SWaabireen The Patient / Steadfast

11 Munzareen Those who warn12 Muslim Those who submit to the will of

13 Qaanitheen The devoted

14 SWaabireen The patient

15 Khaashi'een The humble

16 Saa'imeen Those who fast

17 Zaakireen Those who do Zikr

18 Mukhbitheen The humble minded

19 Faaizoon The Victorious

20 Mukhlaseen Those who are sincere

21 Oolul Albaab Men of Understanding


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Then we have the Maghdhloobi ghalaiHimwhat are their names?

1 Ghaiyr Maghdhloob wa DHLallaalleen

2 Dhlaalimoon The Transgressors

3 Kaafir The Kaafir

4 FaasiQoon The Rebels

5 Mufsidhhoon The mischief makers

6 Munafiq The Hypocrites7 Khaasiroon The losers

8 Kaazib The Liars or the falsifiers

9 Jaahileen The ignorant

10 Mughthadheen

11 Mujrimeen The sinners

12 MushrikeenThose who associate partners with

God

6. The 2 Paths

So the two paths now become clearer.

The first is the path where we read the Aayaths of Allah in the Holy Quran, think about them,

process them in our minds, discuss these signs with learned people, take advice and give advice

this process is called Zikr.

The second path is where we look around, see the favors in this world and then exploit these

favors to build our artificial world, creating wealth, creating powercreating a wicked world

trying to fulfill all our desires. These people falsify or reject the Aayaths or the Signs of Allah.

Allah Taaalah calls this world the THaaghooth and those that follow it the Hizbus Shaithaan orthe Party of Shaithaan

(58:19) The ShaiTn (Satan) has prevailed upon them; so he has made them neglect the Zikr of

Allah. They are the Hizhus Shaithaan (party of ShaiTn). Be assured that it is the Hizbus

Shaithaan that are the losers.

(2:257) Allah is the Protector of those who believe. He brings them out of the depths of darkness

into the light. As for those who disbelieve, their friends are the THaghooth. They bring them out

from the light into the depths of darkness. Those are people of the Fire. There they will remain

forever.

(39:17) And those who abstain from worshipping the Tght and turn fervently to Allah, for them

there is good news. So, give the good news to My servants

So dear friends, it is very clear which path we should follow; it appears difficult even unthinkable,

but then Allah Taaalah ensures us that He would guide us, He would look after us, and He would

reward us most handsomely!

I end todays talk by quoting to you this very expressive Aayath in the Holy Quran, from the

Surah Al Ahqaaf.


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It is up to us to take on courage and change our lives so that we would belong to the Anghamtha

ghalaiHim!

May Allah Taaalah guide us all and accept us all!

I sincerely pray and hope that all of you benefit from these talks as much as I have benefitted

from doing research from the Quran and then preparing and presenting these talks to you.

May Allah Taaalah guide us all and accept us all.

Jazza Kalla Khairan.

Assalamu Alaikum

Imtiaz Muhsin

Colombo Sri Lanka

[email protected]

You Tube Channel - HaneefanMusliman
mailto:[email protected]:[email protected]:[email protected]


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The Aayaths for Reference;

The Chapters

No The Sections Aayaths

1 Objectives 3

2 Zikr & Aayaths (+32:22) 18

2 - 1 Firstly observing the World, the creation and thinking about them 5

2 - 2 Zikr as in Reading the Aayaths or the Signs in the Holy Quran 3

2 - 3 Zikr as an advice and an admonition 4

2 - 4 Encouragement to do Zikr profusely 3

2 - 5 Virtues of doing Zikr 2

2 - 6About those who falsify or reject the Aayaths of Allahthus do not

engage in the process of Zikr1

3 Sabr Vs Desires 13

4 What People told the Prophets 4

5 AAA & GMAWDHL

6 The 2 Paths


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Series 2The Talks numbered 054 to 071 is under a series titled Knowing Allah Taaalah or Knowing

GOD

The details of the scripts of these 16 Episodes (Talks) are as follows;

Talk No Talk Number & TitleDate

BroadcastDetails of Picture on Cover

Episode 1 054 IlmKnowing Allah

Dec 9t

2011

Wellawatte Jummah Mosque in

Colombo, Sri Lanka

Episode 2 055 Rationality - The Foundation of IslamDec 16

h

2011

Parasangaswewa Mosque(a remote village)in Anuradhapura, Sri Lanka

Episode 3 056 Is Man Special?Dec 23

th

2011Mutwal Jummah Mosque inColombo, Sri Lanka

Episode 4 057 Ar Rahmaan - The BeneficentDec 30

th

2011The Akbar Mosque in SlaveIsland, Colombo, Sri Lanka

Episode 5 058 Nature or GOD?Jan 6

th

2012Mosque in Matara, from theSouthern Province of Sri Lanka

Episode 6 059 Our Relationship with GOD!

Jan 13th

2012

Beach Mosque at Kalmunaikudi

in the Eastern Province, SriLanka

Episode 7Sub Series:060 Is this what we are created for?(Is this what we are created for? Part 1)

Jan 20th2012

A Mosque in the KurnegalaDistrict, Sri Lanka

Episode 8Sub Series:061 What do we see on Earth(Is this what we are created for? Part 2)

Jan 27th

2012

Maradana Jummah Mosque inColombo, Sri Lanka

Episode 9Sub Series:062 Who are WE? Where do we fit in?(Is this what we are created for? Part 3)

Feb 3rd

2012

Colpetty Jummah Mosque, inColombo, Sri Lanka

Episode 10

Sub Series:

063 Our benefits on Earth(Is this what we are created for? Part 4)

Feb 10

th

2012

The Jummah Mosque at

Natpidimunnai, in the AmparaDistrict, Sri Lanka

Episode 11

Sub Series:066 What makes us 'Stand Out'?What makes us 'Special'?

(Is this what we are created for? Part 5)

Feb 17th

2012The Devatagaha Mosque inColombo, Sri Lanka

Episode 12Sub Series:067 Who is in charge?(Is this what we are created for? Part 6)

Feb 24th

2012

A Mosque in a rural village inthe Ampara District, in SriLanka

Episode 13

Sub Series:068 What ALLAH Teaches Us,

About Himself(Is this what we are created for? Part 7)

Mar 2nd

2012

The Jummah Mosque in Oluvila village in the Ampara District,

Sri Lanka

Episode 14

Sub Series:069 Our Special FacultiesHow they should be used,How they should not be used!(Is this what we are created for? Part 8)

Mar 9th2012

The Dhanakawewa JummahMosque in a remote village inthe Anuradhapura District in SriLanka

Episode 15Sub Series:070 The TWO Paths

Mar 16th

2012Mosque at Madhavakulam in thePuttlam District, Sri Lanka

Episode 16071 Is this what we are created for?A review of Parts 1 to 8 from the Sub Series

Is this what we are created for?

Mar 23rd

2012

A Mosque by a river in the

Eastern Province, Sri Lanka

070 the two paths

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