1001 yogas

109
Khin Maung Soe Yogas Parashara's Light 6.1 (c) GeoVision Software, Inc., Licensed to TSRh Ashraya Rajju Yoga All planets occupying Chara signs (movable or cardinal). One born in this Yoga is fond of travel, of good looks, ambitious, cruel and delights to frequent alien lands in pursuits of wealth. Rajju Yoga If Lagna is in a Chara sign and several planets also in Chara signs then the effects of Rajju yoga can be felt. The person tends to become ambitious and moves from place to place in search of name, fame and fortune, there is liking of travel, ability to take quick decision and a greater adaptability. He is intellectually 'mobile' and has an open mind. However this is an indication on an ever changing nature, indecisiveness, a fickle mind, untrustworthyness and inability to persist with one thing. The person undergoes continuos struggle and generally does not succeed in building many fixed assets. Ashraya Musala Yoga All planets occupying Sthira signs (fixed). One born in this Yoga is proud, learned, wealthy, liked by ruler, famous, of stable nature, and blessed with several sons. Musala Yoga If Lagna is in a Sthira sign and several planets also in Sthira signs then the effects of Musala yoga can be felt. One born in this Yoga is proud, learned, wealthy, liked by ruler, famous, of stable nature, and blessed with several sons. He/she is trustworthy, has stability and durability, is fixed and determined. However, the person might be obstinant, inable to take quick decisions and might have difficulty adapting to change. Ashraya Nala Yoga All planets occupying Dvishvabhava signs (dual or mixed). One born in this Yoga is defective of a limb, resolute, very clever, of fluctuating wealth, good to look at, and fond of his near and dear ones. Nala Yoga If Lagna is in a Dvishvabhava sign and several planets also in Dvishvabhava signs then the effects of Nala yoga can be felt. One born in this Yoga is defective of a limb, resolute, very clever, of fluctuating wealth, good to look at, and fond of his near and dear ones. And there is a tendency to lose opprotunities, leading to disappointment and dejection (unless other indications strongly display otherwise). Dala Mala (or Srak) Yoga All benefics in three Kendras and no malefic in Kendra. The person will be blessed with constant enjoyments, vehicles, good food and clothes, and association with attractive persons of the opposite sex. Dala Sarpa Yoga All malefics in three Kendras and no benefic in Kendra. The person might be scheming, wicked, miserable, destitute and dependent upon others for subsistence.

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Page 1: 1001 Yogas

Khin Maung Soe Yogas

Parashara's Light 6.1 (c) GeoVision Software, Inc., Licensed to TSRh

AshrayaRajjuYoga

All planets occupying Chara signs (movable or cardinal).

One born in this Yoga is fond of travel, of good looks, ambitious, cruel and delights tofrequent alien lands in pursuits of wealth.

RajjuYoga

If Lagna is in a Chara sign and several planets also in Chara signs then the effects of Rajjuyoga can be felt.

The person tends to become ambitious and moves from place to place in search of name,fame and fortune, there is liking of travel, ability to take quick decision and a greateradaptability. He is intellectually 'mobile' and has an open mind. However this is anindication on an ever changing nature, indecisiveness, a fickle mind, untrustworthyness andinability to persist with one thing. The person undergoes continuos struggle and generallydoes not succeed in building many fixed assets.

AshrayaMusalaYoga

All planets occupying Sthira signs (fixed).

One born in this Yoga is proud, learned, wealthy, liked by ruler, famous, of stable nature,and blessed with several sons.

MusalaYoga

If Lagna is in a Sthira sign and several planets also in Sthira signs then the effects of Musalayoga can be felt.

One born in this Yoga is proud, learned, wealthy, liked by ruler, famous, of stable nature,and blessed with several sons. He/she is trustworthy, has stability and durability, is fixed anddetermined. However, the person might be obstinant, inable to take quick decisions andmight have difficulty adapting to change.

AshrayaNalaYoga

All planets occupying Dvishvabhava signs (dual or mixed).

One born in this Yoga is defective of a limb, resolute, very clever, of fluctuating wealth,good to look at, and fond of his near and dear ones.

NalaYoga

If Lagna is in a Dvishvabhava sign and several planets also in Dvishvabhava signs then theeffects of Nala yoga can be felt.

One born in this Yoga is defective of a limb, resolute, very clever, of fluctuating wealth,good to look at, and fond of his near and dear ones. And there is a tendency to loseopprotunities, leading to disappointment and dejection (unless other indications stronglydisplay otherwise).

Dala Mala(or Srak)Yoga

All benefics in three Kendras and no malefic in Kendra.

The person will be blessed with constant enjoyments, vehicles, good food and clothes, andassociation with attractive persons of the opposite sex.

DalaSarpaYoga

All malefics in three Kendras and no benefic in Kendra.

The person might be scheming, wicked, miserable, destitute and dependent upon others forsubsistence.

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Khin Maung Soe Yogas

Parashara's Light 6.1 (c) GeoVision Software, Inc., Licensed to TSRh

AkritiGadaYoga

All planets confined to two adjacent Kendras the 1st and the 4th house.

The person will be wealthy, learned, versed in sacred scriptures, fearsome, envious of othersand ever engaged in earning money.

AkritiShankhaYoga

All planets confined to two adjacent Kendras the 4th and the 7th house.

The person will be wealthy, learned, versed in sacred scriptures, fearsome, envious of othersand ever engaged in earning money.

AkritiVibhukaYoga

All planets confined to two adjacent Kendras the 10th and the 7th house.

The person will be wealthy, learned, versed in sacred scriptures, fearsome, envious of othersand ever engaged in earning money.

AkritiDhvajaYoga

All planets confined to two adjacent Kendras the 1st and the 10th house.

The person will be wealthy, learned, versed in sacred scriptures, fearsome, envious of othersand ever engaged in earning money.

AkritiShakataYoga

All the planets located in the Lagna and the 7th House.

The person might suffer from poverty and privations, ill-health, lean body, discord with awicked wife and earning through hard labor.

AkirtiPakshi(Vihaga)Yoga

All planets confined to houses 4 to 10.

The person might be a wanderer, servile, quarrelsome, a message bearer or an ambassador.

AkirtiVajraYoga

Benefics in houses 1 to 7, malefics in houses 4 to 10.

The person is good looking, brave, wickedly disposed, and happy during early life and oldage.

AkirtiYavaYoga

Malefics in houses 1 to 7, benefics in houses 4 to 10.

The person is given to restraint and auspicious pursuits, such a person is consistent in nature,wealthy, charitable, and happy in the middle portion of his life.

AkirtiKamalaYoga

All planets occupying the 4 Kendras.

The person is beautiful to look at, gets wide renown, long life, virtuous qualities and royalstatus.

AkirtiVapiYoga

All planets falling in houses other than the 4 Kendras.

The person is ever engaged in accumulating wealth, has small but lasting comforts, long life,sweet tongued, and tends to hoard his wealth and possessions.

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AkirtiVapi(Panaphara) Yoga

All planets falling in houses other than the 4 Kendras (emphasizing the Panapharahouses).

The person is ever engaged in accumulating wealth, has small but lasting comforts, long life,sweet tongued, and tends to hoard his wealth and possessions.

AkirtiVapi(Apoklima) Yoga

All planets falling in houses other than the 4 Kendras (emphasizing the Apoklimahouses).

The person is ever engaged in accumulating wealth, has small but lasting comforts, long life,sweet tongued, and tends to hoard his wealth and possessions.

AkirtiShringataka Yoga

All planets located in the Trikona (1,5,9) houses.

The person is blessed with comforts, fond of combat, courageous, very wise, wealthy,devoted to first spouse, indifferent to the second one.

AkirtiHalaYoga

All planets located in trinal houses other than the Trikonas. This variation is Artha: houses2,6,10.

The person is gluttonous, servile, blessed wit friends, liked by people, living by agriculture,and tormented by poverty.

AkirtiHalaYoga

All planets located in trinal houses other than the Trikonas. This variation is Kama: houses3,7,11.

The person is gluttonous, servile, blessed wit friends, liked by people, living by agriculture,and tormented by poverty.

AkirtiHalaYoga

All planets located in trinal houses other than the Trikonas. This variation is Moksha: houses4,8,12.

The person is gluttonous, servile, blessed wit friends, liked by people, living by agriculture,and tormented by poverty.

AkirtiYupaYoga

All planets in and/or between 1st and 4th house.

The person is contended, very learned, wealthy, valorous, engaged in sacrificial rituals,blessed with home comforts, and pursues his worldly duties.

AkirtiShara(Ishu)Yoga

All planets in and/or between 4th and 7th house.

The person is a manufacturer of arrows, is cruel and wicked, a hunter, a jailer, fond ofanimal food and of roaming in the jungles.

AkirtiShaktiYoga

All planets in and/or between 7th and 10th house.

The person is poor, lazy, long-lived, combative, argumentative, good to look at, stable,fascinated by high and low alike, and tormented by failures.

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AkirtiDandaYoga

All planets in and/or between 10th and 1st house.

The person is indigent, servile, rejected, bereft of comforts, devoid of near and dear ones,and cruel hearted.

AkirtiNauka(Nava)Yoga

Planets continuously occupying houses 1 to 7.

The person becomes famous, miserly, greedy, ambitious, of fickle nature, earning throughwater related pursuits.

AkirtiKutaYoga

Planets continuously occupying houses 4 to 10.

The person becomes untruthful, a jailer, cruel, resident of forts or hills or forests, a wrestler,ignorant of what is right and wrong, indulging in 'Kuta' or deceptive pursuits.

AkirtiChhatraYoga

Planets continuously occupying houses 7 to 1.

The person is scholarly, wise, looking after his/her dependents, long-lived, comfortable inearly and concluding portions of his/her life.

AkirtiDhanush(Chapa)Yoga

Planets continuously occupying houses 10 to 4.

The person is brave, a jailer, proud, skilled in archery, a thief, a wanderer, happy in themiddle portion of his/her life.

AkirtiArdha-Chandr Yoga(2-8)

The 7 planets occupy the 7 continuous houses not starting in a Kendra.

The person will become a commander of an army, honored by the rulers, good in looks,brave and wealthy.

AkirtiArdha-Chandr Yoga(5-11)

The 7 planets occupy the 7 continuous houses not starting in a Kendra.

The person will become a commander of an army, honored by the rulers, good in looks,brave and wealthy.

AkirtiArdha-Chandr Yoga(8-2)

The 7 planets occupy the 7 continuous houses not starting in a Kendra.

The person will become a commander of an army, honored by the rulers, good in looks,brave and wealthy.

AkirtiArdha-Chandr Yoga(11-5)

The 7 planets occupy the 7 continuous houses not starting in a Kendra.

The person will become a commander of an army, honored by the rulers, good in looks,brave and wealthy.

AkirtiArdha-Chandr Yoga(3-9)

The 7 planets occupy the 7 continuous houses not starting in a Kendra.

The person will become a commander of an army, honored by the rulers, good in looks,brave and wealthy.

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AkirtiArdha-Chandr Yoga(6-12)

The 7 planets occupy the 7 continuous houses not starting in a Kendra.

The person will become a commander of an army, honored by the rulers, good in looks,brave and wealthy.

AkirtiArdha-Chandr Yoga(9-3)

The 7 planets occupy the 7 continuous houses not starting in a Kendra.

The person will become a commander of an army, honored by the rulers, good in looks,brave and wealthy.

AkirtiArdha-Chandr Yoga(12-6)

The 7 planets occupy the 7 continuous houses not starting in a Kendra.

The person will become a commander of an army, honored by the rulers, good in looks,brave and wealthy.

AkirtiChakra(Chandr)Yoga

Planets in six alternate houses starting from the Lagna (6 odd houses).

The person is of lovely looks, illustrious, a king or his equivalent.

AkirtiSamudraYoga

Planets in six alternate houses starting from the 2nd houses (6 even houses).

The person is wealthy, renowned, blessed with physical pleasures, likable, virtuous, stable ofmind.

SankhyaGolaYoga

All planets confined to 1 house only.

The person is destitute, illiterate, wicked, miserable, ever wandering.

SankhyaYugaYoga

All planets restricted to 2 houses.

The person is poor, heretic, shameless, socially rejected, bereft of logic, devoid of mother,father and virtue.

SankhyaShulaYoga

All planets restricted to 3 houses.

The person is lazy, cruel, socially rejected, injured, scarred, a fighter, like a thorn in the fleshof others.

SankhyaKedaraYoga

All planets occupying four houses.

The person is truthful, wealthy, virtuous, doing good to others, resorts to agriculture.

SankhyaPashaYoga

All planets distributed over 5 houses in the chart.

The person has a large family, is adept in work, skillful in earning wealth, crafty, impolite,fond of dwelling in forests, having numerous drawbacks.

SankhyaDama(Damini)Yoga

All planets distributed over 6 houses.

The person is wealthy, liberal, renowned, learned, contented, earns through legitimatemeans.

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SankhyaVina(Vallaki)Yoga

All planets distributed in 7 different houses.

The person is prosperous, versed in sacred scriptures, fond of dance and music, skillful, aleader, looks after the sustenance of many.

RuchakaMahapurusha Yoga

Mars in Kendra, exalted or in own sign.

This person is good looking and handsome, with a prominent face, beautiful eyebrows, darkhair and clear, somewhat darkish complexion. The waist is slim and so are the lower limbs. The person is bold and courageous, full of strength and vigor, and eager to pursueadventurous activities wherefrom name and fame is gained. The person is, of royal bearingand ever intent on combat, the commander of an army or leader of a gang of thiefs andannihilator of opponents. The person has great capacity for discrimination and is devoted toelders, preceptors. The person is well versed in sacred scriptures and lives happily upto theage of 70. The death will come in the vicinity of a temple.

RuchakaYoga

Conditions for Ruchaka Mahapurusha Yoga are in the chart, but Mars is conjunct either Sunor Moon (Sambu Hora Prakasha 20/20).

The effects of the Mahapurusha Yoga is somewhat diminished but the good effects willcome into place in the Dasha of Mars.

RuchakaYoga

Conditions for Ruchaka Mahapurusha Yoga are in the chart, but Sun and Moon are bereft ofstrength (Hora Ratnam 5/564).

The effects of the Mahapurusha Yoga is somewhat diminished in terms of power but theperson will still attain happiness.

BhadraMahapurusha Yoga

Mercury in Kendra, exalted or in own sign.

The person is physically strong ands healthy, with long arms and a fine dense beard. Theface is like a lion and the gait has the majesty of an elephant. Commanding stature, broadchest and shoulders, and proportionate limbs, beautiful forehead and a dark curly hair. Thebody has the fragrance of saffron and the voice is sweet and impressive. The person isvirtuous and learned, of a stable mind and very intelligent. Independent in all undertakings,judicious and not forgiving. Extremely wealthy, blessed with comforts, wife and progeny.Death will come at 80 on a pilgrimage, in a holy place.

BhadraYoga

Conditions for Bhadra Mahapurusha Yoga are in the chart, but Mercury is conjunct eitherSun or Moon (Sambu Hora Prakasha 20/20).

The effects of the Mahapurusha Yoga is somewhat diminished but the good effects willcome into place in the Dasha of Mercury.

BhadraYoga

Conditions for Bhadra Mahapurusha Yoga are in the chart, but Sun and Moon are bereft ofstrength (Hora Ratnam 5/564).

The effects of the Mahapurusha Yoga is somewhat diminished in terms of power but theperson will still attain happiness.

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HamsaMahapurusha Yoga

Jupiter in Kendra, exalted or in own sign.

The person has a fair complexion, prominent cheeks, beautiful face, and the skin has agolden luster. The voice is sweet like that of a swan. The person has Kapha constitution andhas fondness of water sports. The sexual urge is insatiable. The person has a thirst ofknowledge and sacred scriptures, is virtuous, doing good to others, and is blessed with abeautiful spouse. Enjoying variety of physical and material comforts the person will leavethis world at the age of 100 in a forest.

HamsaYoga

Conditions for Hamsa Mahapurusha Yoga are in the chart, but Jupiter is conjunct either Sunor Moon (Sambu Hora Prakasha 20/20).

The effects of the Mahapurusha Yoga is somewhat diminished but the good effects willcome into place in the Dasha of Jupiter.

HamsaYoga

Conditions for Hamsa Mahapurusha Yoga are in the chart, but Sun and Moon are bereft ofstrength (Hora Ratnam 5/564).

The effects of the Mahapurusha Yoga is somewhat diminished in terms of power but theperson will still attain happiness.

MalavyaMahapurusha Yoga

Venus in Kendra, exalted or in own sign.

The person has a graceful appearance, fine and beautiful lips, slim waist, handsome body,deep voice, sparkling teeth and bright complexion like the full Moon. The cheeks areprominent, eyes bright, and a long upper limbs approaching the knees. The person islearned, versed in the scriptures, has wealth, earns through own effort. Having power,blessed with a spouse and progeny, the person enjoys all comforts but is inclined towardsextramaritial relationships. Death will come at the age of 100.

MalavyaYoga

Conditions for Malavya Mahapurusha Yoga are in the chart, but Venus is conjunct eitherSun or Moon (Sambu Hora Prakasha 20/20).

The effects of the Mahapurusha Yoga is somewhat diminished but the good effects willcome into place in the Dasha of Venus.

MalavyaYoga

Conditions for Malavya Mahapurusha Yoga are in the chart, but Sun and Moon are bereft ofstrength (Hora Ratnam 5/564).

The effects of the Mahapurusha Yoga is somewhat diminished in terms of power but theperson will still attain happiness.

ShashaMahapurusha Yoga

Saturn in Kendra, exalted or in own sign.

The person is of medium height, slim waist, high set teeth, beautiful legs and a fast butregular gait. The complexion is dark. There is an attraction to jungles, forts, and other oddplaces. The person is brave and cruel, with roving eyes and a desire for the possessions ofothers. Being devoted to the mother the person looks after his/her guests with devotion. Theperson is a commander of an army or a leader of a group, village or a town. The person iscompetent, wealthy and learned, and keen to point out the faults of others. Exessively fondof the sexual act the person associates with other people's spouses. An adept in metallurgy,and the science of chemicals. Death at age of 70.

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ShashaYoga

Conditions for Shasha Mahapurusha Yoga are in the chart, but Saturn is conjunct either Sunor Moon (Sambu Hora Prakasha 20/20).

The effects of the Mahapurusha Yoga is somewhat diminished but the good effects willcome into place in the Dasha of Saturn.

ShashaYoga

Conditions for Shasha Mahapurusha Yoga are in the chart, but Sun and Moon are bereft ofstrength (Hora Ratnam 5/564).

The effects of the Mahapurusha Yoga is somewhat diminished in terms of power but theperson will still attain happiness.

Gaja-Kesari Yoga

Jupiter in a Kendra from Moon. Look out for another texts dealing with the particularversion of this Yoga.

The person is illustrious, overpowering, virtuous, wealthy, intelligent, scholarly, of royalbearing and enjoys lasting fame.

Gaja-Kesari Yoga

Jupiter conjunct Moon.

The person is overpowering, famous, intelligent, virtuous, wealthy, consistent in love andfickle-minded (If the conjunction is in Lagna, the 4th, the 7th, the 9th or the 10th house thenadditional text should appear elsewhere).

Gaja-Kesari Yoga

Jupiter 4th house from Moon.

This combination should be very favorable for domestic comforts and the mother of theperson. But according to Mansagari this Yoga deprives one of comforts at home, leads totroubles in respect of the mother, and confers an attitude to work for others.

Gaja-Kesari Yoga

Jupiter 7th house from Moon.

The person will have good health and a long life, respected by his family members, and aninclination to be frugal. Mansagari adds that the person will become impotent and sufferfrom jaundice, but in general this Yoga confers conjugal harmony.

Gaja-Kesari Yoga

Jupiter 10th house from Moon.

The person will have a very favorable career, attains a dignified position and wealth. Therecould also be strong idealism and spiritual pursuits. Mansagari, maintains that a person withthis Yoga will give up a spouse and children to become an ascetic.

Gaja-Kesari Yoga

Jupiter and Moon are together in the 1st house.

The person is good-looking, blessed with friends, spouse and progeny. The person will enjoyhealth, is dignified and impressive.

Gaja-Kesari Yoga

Jupiter and Moon are together in the 4th house.

The person is equivalent to a king, a minister, learned etc. There is abundance of domesticcomforts.

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Gaja-Kesari Yoga

Jupiter and Moon are together in the 7th house.

The person is learned, skilled, a trader, wealthy, and will experience conjugal bliss. Theperson will have luck and obtain wealth through business partnerships.

Gaja-Kesari Yoga

Jupiter and Moon are together in the 9th house.

The person is distinguished, fortunate, wealthy, contented and will have great fortune. Therewill be good luck as well as virtuous activities and religious pursuits.

Gaja-Kesari Yoga

Jupiter and Moon are together in the 10th house.

The person is a scholar, wealthy, haughty, respectable, etc. This is a good combination forcareer prospects, high status, and financial prosperity.

ChandrAdhiYoga

The benefic planets occupy 6th, 7th, 8th house from Moon.

Depending on the strength of the constituent planets, the person becomes a king or a ministeror a commander of an army. There will be prosperity, health, status, governmentalrecognition and dominance over opponents.

SunaphaYoga

A planet, other than Sun, occupies the 2nd house from Moon. Look out for the variety withthe same name.

This confers upon the person a status equivalent to a king, immense wealth, capacity to earnfortune through own efforts, wide renown, inclination towards virtuous deeds, quietude andcontentment.

Sunapha(Mangal)Yoga

Mars occupies the 2nd house from Moon.

This variety of Sunapha Yoga indicates that the person is valorous, cruel, fierce, wealthy, aking or commander, averse to hypocrisy, having a son that takes to agriculture.

Sunapha(Buddh)Yoga

Mercury occupies the 2nd house from Moon.

This variety of Sunapha Yoga indicates that the person is well versed in scriptures andreligion, fine arts and music, of good looks and agreeable speech, highly intelligent anddoing good to others and earning well. Dies of ailments due coldness.

Sunapha(Guru)Yoga

Jupiter occupies the 2nd house from Moon.

This variety of Sunapha Yoga indicates that the person excels in every branch of learning, isa preceptor, widely renown, very wealthy, favored by the ruler, and blessed with a goodfamily. Lives a sinless life to one hundred years of age.

Sunapha(Shukr)Yoga

Venus occupies the 2nd house from Moon.

This variety of Sunapha Yoga indicates that the person is very efficient, brave, good inlooks, and honored by the ruler, learned and blessed with a spouse, houses, lands, vehicles,quadrupeds and splendor.

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Sunapha(Shani)Yoga

Saturn occupies the 2nd house from Moon.

This variety of Sunapha Yoga indicates that the person is clever and skillful, held in esteemby the rural and urban folk alike, wealthy and contended. The person lives on goat's milk.This combination is not favorable for the mother of the person.

AnaphaYoga

A planet, other than Sun, occupies the 12th house from Moon. Look out for the variety withthe same name.

The person will be equivalent to a king, healthy, affable, renowned, an orator, capable,virtuous, given to varied material comforts, pleasant in looks and happy.

Anapha(Mangal)Yoga

Mars occupies the 12th house from Moon.

This variety of Anapha Yoga indicates that the person is a leader of a band of thieves,haughty, wrathful, bold, praiseworthy, good-looking, and hurtful to everyone including theperson's mother.

Anapha(Buddh)Yoga

Mercury occupies the 12th house from Moon.

This variety of Anapha Yoga indicates that the person is eloquent, a poet, honored by theruler, versed in music, dance and writing, handsome and renowned. This combination couldbe adverse for one's child's career.

Anapha(Guru)Yoga

Jupiter occupies the 12th house from Moon.

This variety of Anapha Yoga shows that the person is endowed with strength, virtue, energy,learning, honored by the king, a poet, wealthy, opposed to his/her own near and dear ones. IfGuru aspects the 6th house, the person is contented and happy.

Anapha(Shukr)Yoga

Venus occupies the 12th house from Moon.

This variety of Anapha Yoga shows that the person is a charmer of the opposite sex,adulterous, sweet-tongued, a king, bestowed with wealth, cattle and material possessions.

Anapha(Shani)Yoga

Saturn occupies the 12th house from Moon.

This variety of Anapha Yoga shows that the person is a owner of vast lands, forests andcattle, of long arms, honoring his/her word, enjoying the wealth of others, associating withwicked women, inclined towards forbidden pursuits.

Durudhara Yoga

Any planets, other than Sun, occupy the 2nd and the 12th house from Moon. Look out forthe variety with the same name.

The person earns fame through good speech, learning, valor and virtue. Immense wealth,vehicles, lands, servants, comforts, and freedom from enemies. The person is given tocharities and is attracted to member of the opposite sex having lovely eyes.

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Durudhara Yoga(Mangal/Buddh)

Mars and Mercury occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person is untruthful, rich, clever,faultfinding, avaricious, respected in own family.

Durudhara Yoga(Mangal/Buddh)

Mars and Mercury occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person is untruthful, rich, clever,faultfinding, avaricious, respected in own family and addicted to elderly unchaste women.

Durudhara Yoga(Mangal/Guru)

Mars and Jupiter occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person is renowned and wealthy, easilyangered, generally contented, protector of his dear ones, harassed by his opponents,accumulator of fortune earned through his own efforts.

Durudhara Yoga(Mangal/Shukr)

Mars and Venus occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person is handsome, valorous, athletic,argumentative, pious, wealthy, very efficient.

Durudhara Yoga(Mangal/Shukr)

Mars and Venus occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person is handsome, valorous, athletic,argumentative, pious, wealthy, very efficient and blessed with a lovely wife.

Durudhara Yoga(Mangal/Shani)

Mars and Saturn occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person is engaged in wicked deeds, easilyangered, treacherous, rich, annihilator of enemies, a hoarder, without remorse.

Durudhara Yoga(Mangal/Shani)

Mars and Saturn occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person is engaged in wicked deeds, easilyangered, treacherous, rich, annihilator of enemies, a hoarder, without remorse, addicted tounchaste women.

Durudhara Yoga(Buddh/Guru)

Mercury and Jupiter occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person is religiously inclined, versed inscriptures, eloquent, wealthy, a poet, a renunciant, highly renowned.

Durudhara Yoga(Buddh/Shukr)

Mercury and Venus occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person is sweet tongued, good in looks, fondof dance and music, heroic in temperament, a minister, commanding respect.

Durudhara Yoga(Buddh/Shani)

Mercury and Saturn occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person goes from one country to another toearn money, revered, of poor or moderate learning, opposed to kith and kin.

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Durudhara Yoga(Guru/Shukr)

Jupiter and Venus occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person is blessed with wisdom an valor,steadfast, prosperous, of royal mien, very renowned and guiltless.

Durudhara Yoga(Guru/Shani)

Jupiter and Saturn occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person is blessed with comforts, humble,sweet-tongued, very learned, wealthy, of beautiful looks and of quiet temperament.

Durudhara Yoga(Shukr/Shani)

Venus and Saturn occupy the 2nd and the 12th house from Moon.

This variety of Durudhara Yoga shows that the person is clever and wealthy, favored by theking, of mature thinking, head of the family, liked by women.

Kemadruma Yoga

Absence of any planet, except Sun, in the 2nd and 12th house from Moon.

The person is bereft of health, wealth, learning, wisdom, spouse, progeny and mental peace.The person suffers misery, failures, physical illness and humiliation. This is said to reduce aprince to a pauper (look for Kalpadruma Yoga or Kemadruma-Bhanga Yoga forcancellation).

Kalpadruma Yoga

While conditions of Kemadruma are existent, there are planets in a Kendra fromLagna.

This Yoga cancels the evil of Kemadruma Yoga and bestows all comforts on the person.

Kemadruma-Bhanga Yoga

While conditions of Kemadruma are existent, there are planets in a Kendra fromMoon.

This Yoga cancels the evil of Kemadruma Yoga.

Kemadruma-Bhanga Yoga

While conditions of Kemadruma are existent, all planets aspect Moon.

This Yoga cancels the evil of Kemadruma Yoga.

Kemadruma-Bhanga Yoga

While conditions of Kemadruma are existent, Moon or Venus are in a Kendra aspected byJupiter.

This Yoga cancels the evil of Kemadruma Yoga.

Kemadruma-Bhanga Yoga

While conditions of Kemadruma are existent, there is a strong Moon in a Kendra associatedor aspected by benefics.

This Yoga cancels the evil of Kemadruma Yoga.

Kemadruma-Bhanga Yoga

While conditions of Kemadruma are existent, Moon is associated with a benefic or aspectedby Jupiter.

This Yoga cancels the evil of Kemadruma Yoga.

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Kemadruma-Bhanga Yoga

While conditions of Kemadruma are existent, the Navamsha Moon is exalted or in a friendlysign, aspected by Jupiter.

This Yoga cancels the evil of Kemadruma Yoga.

Kemadruma-Bhanga Yoga

While conditions of Kemadruma are existent, a full Moon placed in the Lagna is conjunct abenefic.

This Yoga cancels the evil of Kemadruma Yoga.

Kemadruma-Bhanga Yoga

While conditions of Kemadruma are existent, Moon is exalted in the 10th house aspected bya benefic.

This Yoga cancels the evil of Kemadruma Yoga.

Kemadruma-Bhanga Yoga

While conditions of Kemadruma are existent, Mars and Jupiter are in Libra, Sun in Virgoand Moon in Aries (Sambu Hora Prakasha 13/17).

This Yoga cancels the evil of Kemadruma Yoga.

Vasuman(Vasumati) Yoga

All the benefics (Mercury, Venus, Jupiter) occupy the Upachaya houses (3,6,10,11) fromMoon.

The person will be extremely wealthy and enjoys comforts while staying at home.

Vasuman(Vasumati) Yoga

All the benefics (Moon, Mercury, Venus, Jupiter) occupy the Upachaya houses (3,6,10,11)from Lagna.

The person will be extremely wealthy and enjoys comforts while staying at home.

Uttamadi(Dhana)Yoga

Moon is in a Kendra (1,4,7,10) from Sun.

The person's wealth, learning, efficiency and fame will be (alpa) ordinary.

Uttamadi(Dhana)Yoga

Moon is in a Panaphara (2,5,8,11) from Sun.

The person's wealth, learning, efficiency and fame will be (madhya) medium.

Uttamadi(Dhana)Yoga

Moon is in a Apoklima (3,6,9,12) from Sun.

The person's wealth, learning, efficiency and fame will be (uttama) plenteous.

Dhanadhana Yoga

For day birth: Moon is located in own Navamsha or that of bosom friend, and aspected byJupiter.

The person is very wealthy.

Dhanadhana Yoga

For night birth: Moon is located in own Navamsha or that of bosom friend, and aspected byVenus.

The person is very wealthy.

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ShakataYoga

Jupiter, not located in a Kendra, occupies 6th Dusthana from Moon.

The person is destitute, indigent, ever toiling, disliked by all, with ever fluctuating fortunes.The person will be detached, without a house, long-lived but subsisting on the charities ofothers.

ShakataYoga

Jupiter, not located in a Kendra, occupies 8th Dusthana from Moon.

The person is destitute, indigent, ever toiling, disliked by all, with ever fluctuating fortunes.The person is ever ailing, miserable, despite being the offspring of a wealthy parent, cannoteven dream of comforts.

ShakataYoga

Jupiter, not located in a Kendra, occupies 12th Dusthana from Moon.

The person is destitute, indigent, ever toiling, disliked by all, with ever fluctuating fortunes.The person is opposed to one's kith and kin (look for Shakata-Bhanga Yoga).

Shakata-BhangaYoga

Jupiter, not located in a Kendra, occupies 12th Dusthana from Moon and aspects the 6thhouse.

This cancels most of the negative from Shakata Yoga and the person is blessed withcomforts.

VeshiYoga

A planet, other than Moon, occupies the 2nd house from Sun. Look out for the variety withthe same name.

The person will be truthful, lazy, kind-hearted, virtuously disposed, with squinted eyes,having a tall stature and a balanced outlook, with good memory and ordinary wealth.

VeshiYoga(Benefics)

A benefic, other than Moon, occupies the 2nd house from Sun.

This variety of Veshi Yoga shows that the person is eloquent, wealthy and annihilator ofhis/her opponents.

VeshiYoga(Malefics)

A malefic, other than Moon, occupies the 2nd house from Sun.

This variety of Veshi Yoga shows that the person is a destitute and associates with wickedpeople.

VeshiYoga(Mangal)

Mars occupies the 2nd house from Sun.

This variety of Veshi Yoga shows that the person is valorous in battle, a charioteer, andrenowned.

VeshiYoga(Buddh)

Mercury occupies the 2nd house from Sun.

This variety of Veshi Yoga shows that the person is sweet-tongued, handsome, and capableof be-fooling others.

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VeshiYoga(Guru)

Jupiter occupies the 2nd house from Sun.

This variety of Veshi Yoga shows that the person is of a steady nature, truthful, wise, andundaunted in battle.

VeshiYoga(Shukr)

Venus occupies the 2nd house from Sun.

This variety of Veshi Yoga shows that the person is renowned, respectable, with manyvirtues, and intrepid.

VeshiYoga(Shani)

Saturn occupies the 2nd house from Sun.

This variety of Veshi Yoga shows that the person is interested in business, inclined to cheatothers of their wealth, and has malice towards his/her preceptors.

VoshiYoga

A planet, other than Moon, occupies the 12th house from Sun. Look out for the variety withthe same name.

The person will exercise no restraint of speech, having eloquence, good learning, widerenown, sharp memory, physical strength and charitable nature. Untruthful, walking with thegaze directed downwards and given to excessive physical effort.

VoshiYoga(Benefics)

A benefic, other than Moon, occupies the 12th house from Sun.

This variety of Voshi Yoga shows that the person is intelligent, learned, strong, wealthy andengaged in scientific pursuits.

VoshiYoga(Malefics)

A malefic, other than Moon, occupies the 12th house from Sun.

This variety of Voshi Yoga shows that the person is of a cruel nature, ugly looks, excessivelust and poor intelligence.

VoshiYoga(Mangal)

Mars occupies the 12th house from Sun.

This variety of Voshi Yoga shows that the person is hostile to his/her mother and doing goodto others.

VoshiYoga(Buddh)

Mercury occupies the 12th house from Sun.

This variety of Voshi Yoga shows that the person appears poor to all, devoid of physicalstrength, and is shameless.

VoshiYoga(Guru)

Jupiter occupies the 12th house from Sun.

This variety of Voshi Yoga shows that the person is a hoarder and illustrious like the sunlitday.

VoshiYoga(Shukr)

Venus occupies the 12th house from Sun.

This variety of Voshi Yoga shows that the person is cowardly, lustful, without enthusiasmand servile.

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VoshiYoga(Shani)

Saturn occupies the 12th house from Sun.

This variety of Voshi Yoga shows that the person is addicted to women of others,kind-hearted, exhausted and of mature looks.

VoshiYoga(Shani)

Saturn occupies the 12th house from Sun.

This variety of Voshi Yoga shows that the person is addicted to spouses of others,kind-hearted, exhausted and of mature looks.

Ubhayachari Yoga

Any planets, other than Moon, occupy the 2nd and the 12th house from Sun.

The person has a strong physique, equal to a king, capable of shouldering greatresponsibility, great learning, balanced outlook, wealthy, handsome and blessed withnumerous objects of pleasure. This is particularly the results if benefics form this Yoga.

Amala(Amala-Kirti) Yoga

There is a natural benefic in the 10th house from Lagna (Phala Deepika 6/12).

The person is revered by the ruler, blessed with physical pleasures, of a charitabledisposition, likeable and helpful, and enjoys lasting fame.

Amala(Amala-Kirti) Yoga

There is a natural benefic in the 10th house from Moon (Phala Deepika 6/12).

The person is revered by the ruler, blessed with physical pleasures, of a charitabledisposition, likeable and helpful, and enjoys lasting fame.

Subha-Kartari Yoga

Natural benefics occupy 2nd and 12th house from Lagna.

The person is eloquent, has good health, with a handsome appearance, and much wealth andfame.

Papa-Kartari Yoga

Natural malefics occupy 2nd and 12th house from Lagna.

The person might have criminal tendencies, ill-health, unwholesome food, excessive sexualurge, intention to grab the wealth of others.

LagnAdhiYoga

Benefic planets occupy the 6th, 7th and 8th house from Lagna, free from malefic aspect orassociation (comparable with Chandra-Adhi Yoga).

The person is virtuous, learned, comforts, stable wealth, high status, a generous disposition,capability of compilation or writing.

ParvataYoga

Benefic planets occupying the Kendras, and 6th and 8th houses either vacant or occupied bybenefics only.

The person is renowned, illustrious, fortunate, wealthy, an orator, charitable, leader of atown or a city, learned and very lustful.

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ParvataYoga

The lords of Lagna and 12th house are placed in mutual Kendras and aspected bybenefics.

The person is renowned, illustrious, fortunate, wealthy, an orator, charitable, leader of atown or a city, learned and very lustful.

KahalaYoga

Lords of the 4th and the 9th in mutual Kendras, and the lord of Lagna is strong.

The person is aggressive, courageous, ignorant, commander of an army, owner or ruler ofseveral villages. The person has material possessions, and ownership of land, houses andvehicles.

KahalaYoga

The 4th lord is exalted or in its own house, associated with or aspected by the 10thlord.

The person is aggressive, courageous, ignorant, commander of an army, owner or ruler ofseveral villages. The person has material possessions, and ownership of land, houses andvehicles.

ChamaraYoga

Exalted Lagna lord occupying a Kendra and aspected by Jupiter.

The person has kingship or honor through a king, eloquence, wisdom, knowledge of severalsubjects including sacred scriptures and a longevity of 71 years.

ChamaraYoga

Two benefics conjoined either in the Lagna, or 7th, or 9th, or 10th house.

The person has kingship or honor through a king, eloquence, wisdom, knowledge of severalsubjects including sacred scriptures and a longevity of 71 years.

ChamaraYoga

Benefics occupy or aspect the Lagna and the lord of the Lagna, not being combust, is in anauspicious house, in own sign or exalted (Phala Deepika 6/44).

The person grows or progresses in prosperity like the Moon in the waxing phase. The personis well behaved, wealthy, renowned, longlived and lord of men.

DhenuYoga

Benefics occupy or aspect the 2nd house and the lord of the 2nd house, not being combust, isin an auspicious house, in own sign or exalted (Phala Deepika 6/45).

The person is well equipped with gold, wealth, grains and precious stones, and will be equalto king of kings.

ShauryaYoga

Benefics occupy or aspect the 3rd house and the lord of the 3rd house, not being combust, isin an auspicious house, in own sign or exalted (Phala Deepika 6/46-7).

The person has younger siblings that are very devoted to the person. These younger brothersor sisters are brave and valiant and will attain glory and will be endowed with admiration ofothers, loved by everyone and highly renowned.

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JaladhiYoga

Benefics occupy or aspect the 4th house and the lord of the 4th house, not being combust, isin an auspicious house, in own sign or exalted (Phala Deepika 6/48).

The person is rich in cattle wealth or grains, be the owner of a beautifully constructedmanison full of relatives, have a beautiful and respectable spouse, blessed with everlastinghappiness, owner of elephants, horses, palaquins etc., maker of wells.

ChhattraYoga

Benefics occupy or aspect the 5th house and the lord of the 5th house, not being combust, isin an auspicious house, in own sign or exalted (Phala Deepika 6/49).

The person will lead a happy family life, will be fortunate and enjoy happiness fromchildren, will be wealthy and renowned with eloquent speech. The person will possess asharp intellect and be honored by the king and will become a minister of the king.

AstraYoga

Benefics occupy or aspect the 6th house and the lord of the 6th house, not being combust, isin an auspicious house, in own sign or exalted (Phala Deepika 6/50).

The person will be capable of conquering very powerful enemies. He/she will be cruel indisposition and arrogant, being quarrelsome, having bruised limbs but a stong body.

KamaYoga

Benefics occupy or aspect the 7th house and the lord of the 7th house, not being combust, isin an auspicious house, in own sign or exalted (Phala Deepika 6/51).

The person will have nothing to do with other peoples spouses, being prosperous and havinggood qualities that help the person to surpass his/her father.

KukarmakuccasuraYoga

Benefics occupy or aspect the 8th house and the lord of the 8th house, not being combust, isin an auspicious house, in own sign or exalted (Phala Deepika 6/52).

The person will disturb others in their work and become a talebearer. The person will beselfish, poor and have forbidden cravings, indulging in mean doings and will ultimatelysuffer for his/her unwanted doings.

BhagyaYoga

Benefics occupy or aspect the 9th house and the lord of the 9th house, not being combust, isin an auspicious house, in own sign or exalted (Phala Deepika 6/53).

The person will move in palaquins (excellent vehicles) in the midst of musical sounds, neverlacking wealth and always obsering a righteous code of conduct. This person will please thegods with devotion and virtues, making his/her family illustrious.

KhyatiYoga

Benefics occupy or aspect the 10th house and the lord of the 10th house, not being combust,is in an auspicious house, in own sign or exalted (Phala Deepika 6/54).

The person will become a king who will protect his/her good subjects by following a code ofconduct approved by all. The person will have a spouse, children, friends and be verywealthy, prosperous and famous.

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ParijataYoga

Benefics occupy or aspect the 11th house and the lord of the 11th house, not being combust,is in an auspicious house, in own sign or exalted (Phala Deepika 6/55).

The person will always be celebrating on some account or another. The person gains powerand is an owner of a much hoarded wealth, being learned and always engaged in performingauspicious functions, having a large family and be fond of hearing songs.

MusalaYoga

Benefics occupy or aspect the 12th house and the lord of the 12th house, not being combust,is in an auspicious house, in own sign or exalted (Phala Deepika 6/56).

The person will accumilate wealth after great difficulty but it will be unstable. The personwill suffer humiliation and have a unsteady mind and not very bright, always spending onlyfor legitimate purposes and goes to heaven after death.

Ava Yoga The lord of the Lagna is in the 6th, 8th or 12th house (Phala Deepika 6/58).

The person might be of no significance, unknown and of no importance to others, possiblyshort-lived and poor. Humiliation, company of the wicked, bad behaviour and unsteadyposition are descriptive of the persons life.

NissvaYoga

The lord of the 2nd house is in the 6th, 8th or 12th house (Phala Deepika 6/59).

The person will be harsh in speech, remain in bad company and will have ill formed teethand eyes, bereft of intelligence, children, learning and power, wealth being taken away byfoes.

MritiYoga

The lord of the 3rd house is in the 6th, 8th or 12th house (Phala Deepika 6/60).

The person will be annihilated by his/her enemies, devoid of (younger) siblings, shame,strength and wealth. The person will be tired by indulging in unseemly activity and will beof excitable temperment.

KuhuYoga

The lord of the 4th house is in the 6th, 8th or 12th house (Phala Deepika 6/61).

The person will be bereft of mother, conveyances, friends, happiness, ornaments, relations.The person will be unemployed and without a place of living having lost the one owned byhim/her associating with low people of the opposite sex.

PamaraYoga

The lord of the 5th house is in the 6th, 8th or 12th house (Phala Deepika 6/62).

The person will be indiscriminate and have a miserable life, a liar, a cheat, childless orsuffering from the loss of children, associating with mean and wicked people, lacking thefaith in God and will be a glutton.

DushkritiYoga

The lord of the 7th house is in the 6th, 8th or 12th house (Phala Deepika 6/64).

The person will be deprived of a spouse and indulge in other peoples spouses, be a wanderer,unnoticed, suffering from veneral diseases, punished by the ruling power, hated by relationsand remains unhappy as a consequence.

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NirbhagyaYoga

The lord of the 9th house is in the 6th, 8th or 12th house (Phala Deepika 6/66).

The person will lose all parental property, such as lands, house etc. the person will have noregard from good people and elders and will be irreligious, dressed in old and worn outclothes, poor and miserable.

Duryoga The lord of the 10th house is in the 6th, 8th or 12th house (Phala Deepika 6/67).

The person will be of no importance, a traitor and very selfish, only earning to satisfy ownhunger, constantly away from home and lives abroad.

DaridraYoga

The lord of the 11th house is in the 6th, 8th or 12th house (Phala Deepika6/68).

Incoming debts will constantly be the way of life for the person, suffering from diseases ofthe ear, deprived of good siblings, engaged in cruelity and sins, indecent in speech and worklike a menial.

ShankhaYoga

The 5th Lord and the 6th lord in mutual Kendras, and the Lagna lord is strong.

The person is kind-hearted, virtuous, learned, blessed with a spouse and children, morallysound, versed in sacred scriptures, owns lands, enjoys prosperity and lives up to 81 years.The person has the authority to discipline or punish.

ShankhaYoga

The lord of the Lagna as well as the lord of the 10th house occupy a Chara sign, and the 9thlord is strong.

The person is kind-hearted, virtuous, learned, blessed with a spouse and children, morallysound, versed in sacred scriptures, owns lands, enjoys prosperity and lives up to 81 years.The person has the authority to discipline or punish.

BheriYoga

The lord of the 9th house is strong, and all planets occupy the Lagna, the 2nd, the 7th and the12th house only.

The person is of a royal bearing, of a noble birth, well behaved, bereft of danger and disease,blessed with wealth and worldly comforts, as well as with a spouse, children and fame.

BheriYoga

The lord of the 9th house is strong, and Lagna lord as well as Jupiter and Venus occupyKendras.

The person is of a royal bearing, of a noble birth, well behaved, bereft of danger and disease,blessed with wealth and worldly comforts, as well as with a spouse, children and fame.

BheriYoga

The lord of the 9th house is strong, and Lagna lord is in mutual Kendras Jupiter andVenus.

The person is of a royal bearing, of a noble birth, well behaved, bereft of danger and disease,blessed with wealth and worldly comforts, as well as with a spouse, children and fame.

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KhadgaYoga

The 9th lord is in the 2nd and the 2nd lord is in the 9th while the lord of the Lagna isoccupying a Kendra or a Trikona.

The person is immersed studying of sacred scriptures, dignified, skillful, wealthy, blessedwith wisdom, strength and comforts, and gratefully remembers the kindness done to him/her.

LakshmiYoga

The Lagna lord is abundantly strong, and the lord of the 9th house occupies a Kendraidentical to his own house, his Moolatrikona, or his exaltation.

The person is good in looks, virtuous, very wealthy, owns vast lands, learned, and illustriousking, widely renowned, blessed with numerous spouses, and children.

Maha-Bhagya Yoga

Daytime birth, Lagna, Moon and Sun in odd signs (Phala Deepika 6/14).

The person is pleasant to look at, liberal, widely renowned, of blameless character, lord oflands, a king or equivalent to king.

Maha-Bhagya Yoga

Night-time birth, Lagna, Moon and Sun in even signs (Phala Deepika 6/14).

The person is blessed with all feminine qualities, and virtues, graceful, good fortune, goodcharacter, lots of wealth, and progeny.

DaridriYoga

Saturn and Moon are together in the 9th house while the Lagna lord is debilitated(Jyotisharnava Navanitam 2/300).

The person will be a beggar.

DaridriYoga

The 10th house lord is in the company of the lord of the 3rd house, and is weak, debilitatedor combust (Jyotisharnava Navanitam 2/296).

The person will be fond of begging.

Karmasiddhi Yoga

The lord of the 10th house is in the Lagna, 4th, 7th, or the 10th house in conjunction with abenefic (Jyotisharnava Navanitam 2/329).

The persons deeds or efforts will bear fruit.

Chandr-MangalaYoga

Moon is conjunct Mars (or they exchange mutual aspects).

The person deals with drinks, earthen jars, crude instruments and women. There isdisobedience to the mother. This is a combination for good earnings and accumulation ofwealth, although the means to achieve these ends may not necessarily be legitimate,or beappealing to the base-needs of men, unless this configuration achieves an aspect from Guru.

LagnaMalika(Mala)Yoga

All seven planets occupy seven consecutive houses starting with the Lagna.

Equal to king, commanding several elephants and horses (vehicles), wealthy.

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DhanuMalika(Mala)Yoga

All seven planets occupy seven consecutive houses starting with the 2nd house.

A wealthy king, devoted to his parents, aggressive, resolute, unsympathetic, virtuous.

VikramaMalika(Mala)Yoga

All seven planets occupy seven consecutive houses starting with the 3rd house.

Valorous, ruler, wealthy, sickly, surrounded by brave men.

SukhaMalika(Mala)Yoga

All seven planets occupy seven consecutive houses starting with the 4th house.

Liberal, ruler of several countries, charitable and wealthy.

PutraMalika(Mala)Yoga

All seven planets occupy seven consecutive houses starting with the 5th house.

Famous, religious, performing sacrificial rituals

SatruMalika(Mala)Yoga

All seven planets occupy seven consecutive houses starting with the 6th house.

Generally poor, occasionally getting wealth and comforts, greedy.

KalatraMalika(Mala)Yoga

All seven planets occupy seven consecutive houses starting with the 7thhouse.

Long-lived, a king, associating with several wives (spouses?), influential.

RandhraMalika(Mala)Yoga

All seven planets occupy seven consecutive houses starting with the 8thhouse.

Long-lived, distinguished, poor and henpecked.

BhagyaMalika(Mala)Yoga

All seven planets occupy seven consecutive houses starting with the 9th house.

Powerful, well to do, saintly, a devout performer of sacrifices.

KarmaMalika(Mala)Yoga

All seven planets occupy seven consecutive houses starting with the 10thhouse.

Virtuous, highly esteemed, given to good deeds.

LabhaMalika(Mala)Yoga

All seven planets occupy seven consecutive houses starting with the 11th house.

Very competent, blessed with lovely women, of royal mien.

VrayaMalika(Mala)Yoga

All seven planets occupy seven consecutive houses starting with the 12th house.

Widely respected, honored, liberal, indulges in lavish spending.

Chatussagara Yoga

All planets occupy the four Kendras, or, all the planets occupy the four Chara signs.

This Yoga destroys numerous afflictions in a chart and ensures wealth and high status to theperson.

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SaraswatiYoga

Mercury, Jupiter, and Venus are in the Kendras or Trikonas or the 2nd house, and Jupiter isstrong, occupying own sign, friends sign or exalted.

The person is highly learned, scholarly, very well versed in prose and poetry as also insacred scriptures and higher mathematics.

Hatha-Hanta Yoga

Moon occupies the 11th house, while Sun occupies the Moon's sign (Cancer).

The person suffers death as a consequence of some stupidly egotistical action of his/her.

Nicha-Bhanga RajaYoga

The debilitation lord of a debilitated planet is in a Kendra from Lagna or Moon.

This Yoga indicates cancellation of the state of debilitation of a planet and yielding beneficresults instead, being elevated to a Raja Yoga status.

Nicha-Bhanga RajaYoga

The exaltation lord of the debilitated planet is in a Kendra from Lagna.

This Yoga indicates cancellation of the state of debilitation of a planet and yielding beneficresults instead, being elevated to a Raja Yoga status.

Nicha-Bhanga RajaYoga

The exaltation lord of the debilitated planet is in a Kendra from Moon.

This Yoga indicates cancellation of the state of debilitation of a planet and yielding beneficresults instead, being elevated to a Raja Yoga status.

Nicha-Bhanga RajaYoga

The debilitated planet is associated with or aspected by its debilitation lord.

This Yoga indicates cancellation of the state of debilitation of a planet and yielding beneficresults instead, being elevated to a Raja Yoga status.

Nicha-Bhanga RajaYoga

The debilitated planet is associated with or aspected by its exaltation lord.

This Yoga indicates cancellation of the state of debilitation of a planet and yielding beneficresults instead, being elevated to a Raja Yoga status.

Nicha-Bhanga RajaYoga

The debilitated planet exchanges houses with its debilitation lord.

This Yoga indicates cancellation of the state of debilitation of a planet and yielding beneficresults instead, being elevated to a Raja Yoga status.

Nicha-Bhanga RajaYoga

Two debilitated planets aspect each other.

This Yoga indicates cancellation of the state of debilitation of a planet and yielding beneficresults instead, being elevated to a Raja Yoga status.

Nicha-Bhanga RajaYoga

The debilitated planet is conjunct an exalted planet.

This Yoga indicates cancellation of the state of debilitation of a planet and yielding beneficresults instead, being elevated to a Raja Yoga status.

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MridangaYoga

A strong Lagna lord with the remaining planets in their own or exaltation signs identicalwith Kendras or Trikonas.

The person is a king or equivalent to one, noble and fortunate.

ShrinathaYoga

Exalted lord of the 7th occupying the 10th house, and the 9th and 10th lord inconjunction.

The person is glorious like Indra, the king of gods.

SharadaYoga

The 10th lord is in the 5th house, and strong Mercury or Sun occupying their own house inKendra.

The person is favored by the ruler, learned, blessed with comforts, restraint and virtue,enjoying the association of spouse, children and relatives.

SharadaYoga

Jupiter and Mercury occupy the 5th or the 9th from Moon and Mars is in the 11thhouse.

The person is favored by the ruler, learned, blessed with comforts, restraint and virtue,enjoying the association of spouse, children and relatives.

MatsyaYoga

Benefics in the Lagna and the 9th, both benefics and malefics in the 5th, and only malefics inthe 4th and 8th.

The person is kind-hearted, an ocean of love, handsome, virtuous, saturated with strength, ofstrong character, famous, religious, learned, an astrologer.

MatsyaYoga

Malefics are in Lagna and the 9th house, both malefics and benefics in the 5th house, andonly malefics in the 4th and 8th.

The person is kind-hearted, an ocean of love, handsome, virtuous, saturated with strength, ofstrong character, famous, religious, learned.

KurmaYoga

Benefics occupying the 5th, 6th, 7th houses, malefics occupying the Lagna, the 3rd and 11thhouses, and all planets in their exaltation or in their own signs or Navamshas.

The person is virtuous, stable, widely renowned, a king or a leader, well-wisher of masses,and given to religious and pious pursuits.

KurmaYoga

Benefics exalted or in own house, or in friends house, placed in Lagna, 3rd house and 11thhouse.

The person is virtuous, stable, widely renowned, a king or a leader, well wisher of masses,and given to religious and pious pursuits.

KusumaYoga

Venus in a Kendra in a Sthira sign, Moon in the 5th or the 9th under the influence ofbenefics, and Saturn occupying the 10th house.

The person is a king of an illustrious lineage, a celebrity, very virtuous, learned, blessed withall enjoyments, bowed to by rulers of the earth.

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KusumaYoga

Jupiter is in Lagna, Moon is in the 7th house, Sun in the 8th house from Moon (2ndhouse).

The person is a king of an illustrious lineage, a celebrity, very virtuous, learned, blessed withall enjoyments, bowed to by rulers of the earth.

KalanidhiYoga

Jupiter is located in the 2nd or the 5th house, either aspected by or conjoined with Mercuryand Venus.

The person is wealthy, learned, virtuous, healthy, undaunted and given to sensual pleasures.

KalanidhiYoga

Jupiter is located in the 2nd or the 5th house, occupying the signs of Mercury andVenus.

The person is wealthy, learned, virtuous, healthy, undaunted and given to sensual pleasures.

Hari-Hara-BrahmaYoga

Benefics placed in the 2nd, 8th and 12th from the lord of the 2nd house.

The person is conversant with the entire body of sacred lore, an eminent scholar, truthful,wealthy, victorious, blessed with all comforts, and beneficent to all.

Hari-Hara-BrahmaYoga

Benefics placed in the 4th, 8th and 9th from the lord of the 7th house.

The person is conversant with the entire body of sacred lore, an eminent scholar, truthful,wealthy, victorious, blessed with all comforts, and beneficent to all.

Hari-Hara-BrahmaYoga

Jupiter, Moon and Mercury are placed in the 4th, 9th and 8th from the lord of the 7th house(M. Ramakrishna Bhat).

The person is conversant with the entire body of sacred lore, an eminent scholar, truthful,wealthy, victorious, blessed with all comforts, and beneficent to all.

Hari-Hara-BrahmaYoga

Benefics placed in the 2nd, 10th and 11th from the lord of Lagna.

The person is conversant with the entire body of sacred lore, an eminent scholar, truthful,wealthy, victorious, blessed with all comforts, and beneficent to all.

Hari-Hara-BrahmaYoga

Sun, Venus and Mars are placed in the 2nd, 10th and 11th from the lord of Lagna (M.Ramakrishna Bhat).

The person is conversant with the entire body of sacred lore, an eminent scholar, truthful,wealthy, victorious, blessed with all comforts, and beneficent to all.

PushkalaYoga

The lord of the Lagna and the lord of Moon's placements sign together occupying a Kendraidentical with a friendly sign, and the Lagna is under the aspect of a strong planets.

The person is esteemed by kings, wealthy, famous, a good speaker, with many people to lookafter his/her comforts.

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PushkalaYoga

The lord of the Lagna and the lord of Moon's placements sign together occupying a Kendraor in a house of a good friend aspecting Lagna while Lagna holds a strong planet.

The person is esteemed by kings, wealthy, famous, a good speaker, with many people to lookafter his/her comforts.

BhaskaraYoga

Mercury in the 2nd from Sun, Moon is 11th from Mercury and Jupiter in a trine fromMoon.

The person is brave, king-like, versed in scriptures, good in looks and very efficient.

IndraYoga

Mars is 3rd from Moon, Saturn is 7th from Mars, Venus is 7th from Saturn, Jupiter is 7thfrom Venus.

The person is celebrated, a king or his equal, amiable, eloquent, wealthy and fortunate.

Indu Yoga Mars is in the 3rd from the Moon, Saturn in the 12th from Mars, Venus in the 7th fromSaturn and Jupiter in the 7th from Venus (Jyotisharnava Navanitam 5/35-6).

The person will be famous, virtuous, kingly or equal to a king, eloquent in speech, endowedwith wealth, ornaments and valor.

IndraYoga

The lord of the 5th and the 11th houses are in Parivartana Yoga, while Moon is placed in the5th house.

The person will be a famous and an exalted leader or ruler, possesses great courage andenjoys a good life up to the age of 36.

AkhandaSamrajyaYoga

One of the lords of the 11th, 9th or the 2nd houses are in a Kendra from Moon, while Jupiteris the lord of 2nd, 5th or the 11th house (Jyotisharnava Navanitam 5/30).

The person will have a wide kingdom.

Marud(Vayu)Yoga

Jupiter is occupying a trine from Venus, Moon is in the 5th from Jupiter and Sun is inKendra from Moon.

The person is large-chested, big-bellied, eloquent, versed in scriptures, a king or equal to aking.

BuddhaYoga

Jupiter is in Lagna, Moon in a Kendra from Jupiter, Rahu in the 2nd from Moon, Sun andMars in 3rd from Lagna.

The person has matchless strength, is conversant with scriptures, very talented andrenowned.

Simhasana Yoga

All planets occupying houses 2, 6, 8 and 12.

The person acquires the 'Simhasana' or the royal throne.

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DhvajaYoga

All malefics in the 8th house and all benefics in the Lagna.

The person is a commander, one whose orders others follow.

HamsaYoga*

All planets in the Lagna, the 5th, the 7th and the 9th (do not confuse with HamsaMahapurusha Yoga).

The person takes over the sustenance of his fellow beings.

KarikaYoga

All planets in the 7th, the 10th and the 11th houses.

The person, even if born in an ordinary ambiance, attains kingship.

AmaraYoga

All malefics in Kendras.

The person will achieve the ownership of vast lands.

AmaraYoga

All benefics in Kendras.

The person will gain abundant wealth.

Mahapataka Yoga

Moon conjunct Rahu, aspected by Jupiter which is under malefic association.

The person is a heinous sinner.

RajaLakshanaYoga

Jupiter, Venus, Mercury and Moon are in Lagna or another Kendra (M. RamakrishnaBhat).

The person will have an attractive appearance and he will possess all the qualities ofrespectable personalities.

VanchanaChoraBhithiYoga

Malefic occupies the Lagna while Gulika is in a Trikona (Sarvartha Chintamani2/76)..

The person will be constantly suspicious of people around him, afraid of being takenadvantage of, swindled or stolen from.

VanchanaChoraBhithiYoga

Gulika is associated with the lords of Kendra or Trikona houses (Sarvartha Chintamani2/76).

The person will be constantly suspicious of people around him, afraid of being takenadvantage of, swindled or stolen from.

VanchanaChoraBhithiYoga

The Lagna lord is with Rahu, Saturn or Ketu (Sarvartha Chintamani 2/76)..

The person will be constantly suspicious of people around him, afraid of being takenadvantage of, swindled or stolen from.

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GauriYoga

The lord of the Navamsha sign occupied by the lord of the 10th house joins the Lagna lord inthe 10th house (Phala Deepika 6/25).

The person is charitable and praised by all, a performer of religious rites. He comes from agood family, owns several lands and has sons of respectable character.

MadanaGopalaYoga

The lords of the Lagna and the 7th house should exchange places and one of them isconjunct Venus (Jyotisharnava Navanitam 2/200).

The person will have intimate relation with a number of individuals of the opposite sex (theclassical text speaks of women in the case of man).

MadanaGopalaYoga

Venus is in deep exaltation in the 7th house and aspecting or aspected by the 7th house lord(Jyotisharnava Navanitam 2/200).

The person will have intimate relation with a number of individuals of the opposite sex (theclassical text speaks of women in the case of man).

BharathiYoga

The lord of the Navamsha sign occupied by the lord of the 2nd is exalted and combined withor is the 9th house lord (original source unknown).

The person is a world famous and reputed scholar, religious, with love for music andromance, very attractive and possesses bewitching eyes.

BharathiYoga

The lord of the Navamsha sign occupied by the lord of the 5th is exalted and combined withor is the 9th house lord (original source unknown).

The person is a world famous and reputed scholar, religious, with love for music andromance, very attractive and possesses bewitching eyes.

BharathiYoga

The lord of the Navamsha sign occupied by the lord of the 11th is exalted and combinedwith or is the 9th house lord (original source unknown).

The person is a world famous and reputed scholar, religious, with love for music andromance, very attractive and possesses bewitching eyes.

ChapaYoga

The Lagna lord is exalted and the lords of the 4th and the 10th house exchange houses(original source unknown).

The person is in the grace of the king, and is in control of a treasury. He is strong andwealthy.

Amshavatara Yoga

Venus, Jupiter and Saturn are in Kendras and Saturn is exalted (Chara Lagna) (originalsource unknown).

The person has a pure name and reputation. His passions are under control although fond ofsexual pleasures. He is knowledgeable in philosophy and an equal to a ruler, or a rulerhimself.

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Brihatjataka Yoga

Pisces identical to Lagna, Saturn in Aquarius and Mars in the 11th house (BhavarthaRatnakara 12/13-4).

The person is very fortunate and of good character and will attain great fame.

MahaRaja Yoga

There is of houses between the Lagna lord and the 5th house lord, while the Atmakaraka andPutrakaraka are in Karakamsha Lagna or the 5th house therefrom, or be exalted or in ownsign and aspected by a benefic (Brihat Parashara Hora Shastra).

The person will certainly become a great leader or a king of high status, and be happy andfamous.

Raja Yoga A mutual relationship exists between the Lagna lord on the one side and the lord of the 4thor 5th or 7th or 9th or 10th on the other.

This elevates the status of the individual in terms of success, recognition and status.

Raja Yoga A mutual relationship exists between the lord of the 4th house on the one side and the lord ofthe 5th or 9th on the other.

This elevates the status of the individual in terms of success, recognition and status.

Raja Yoga A mutual relationship exists between the lord of the 5th house on the one hand and the 7th orthe 10th on the other.

This elevates the status of the individual in terms of success, recognition and status.

Raja Yoga A mutual relationship exists between the lord of the 7th house on the one side and that of the9th on the other.

This elevates the status of the individual in terms of success, recognition and status.

Raja Yoga A mutual relationship exists between the lord of the ninth house on the one side and the lordof the 10th house on the other.

This elevates the status of the individual in terms of success, recognition and status.

Raja Yoga A conjunction or mutual aspect between the lord of the 5th house and the lord of the 9thhouse (Brihat Parashara Hora Shastra 41/33-34).

Leads to kingship or royal status (In modern context this means a high governmental status).

Raja Yoga Exchange between lords of the 4th and 10th houses, aspected by or associated with the 5th orthe 9th lords (Brihat Parashara Hora Shastra 41/35).

Leads to kingship or royal status (In modern context this means a high governmental status).

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Raja Yoga Lords of the 4th or the 10th are in conjunction with the lords of the 5th and the 9th (BrihatParashara Hora Shastra 41/37).

The person will share a kingdom. This leads to kingship or royal status (In modern contextthis means a high governmental status).

Raja Yoga Lord of the 5th house associated with the Lagna lord or the 9th lord, and located in Lagna or4th or 10 house (Brihat Parashara Hora Shastra 41/38).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

Raja Yoga All benefics in Kendras and all malefics occupy the Trishadaya houses (houses 3, 6 and 11)(Brihat Parashara Hora Shastra 41/48).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

Raja Yoga The lords of the 6th, the 8th or the 12th are debilitated in the presence of a Lagna lord,exalted or in own, aspecting the Lagna (Brihat Parashara Hora Shastra 41/20).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

Raja Yoga Debilitated planets occupying 3rd, 6th, 8th or 11th, in the presence of a Lagna lord, exaltedor in own, aspecting the Lagna (Brihat Parashara Hora Shastra 41/19).

This elevates the status of the individual in terms of success, recognition and status duringthe dasha period of the constituent planets (Brihat Parashara Hora Shastra).

Raja Yoga Jupiter, in own sign, is conjunct Venus in the 9th house or similarly conjunct the 5th lord(Brihat Parashara Hora Shastra 41/39).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

Raja Yoga Venus occupying the Lagna, and aspected by or associated with the Moon or Jupiter (BrihatParashara Hora Shastra 41/11).

The person will be related to royal circles. Leads to kingship or royal status (In moderncontext this means a high governmental status).

Raja Yoga Venus occupying the Karakamsha Lagna or the 5th there from, and aspected by or associatedwith the Moon or Jupiter (Brihat Parashara Hora Shastra 41/11).

The person will be related to royal circles. Leads to kingship or royal status (In moderncontext this means a high governmental status).

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Raja Yoga 10th lord exalted or in its own house, aspecting the Lagna at the same time, while beneficsare in a Kendra (Brihat Parashara Hora Shastra 41/21).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

Raja Yoga Rahu is in a Kendra or Trikona, conjunct a Kendra lord or Trikona lord (Brihat ParasharaHora Shastra 36/17).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

Raja Yoga Ketu is in a Kendra or Trikona, conjunct a Kendra lord or Trikona lord (Brihat ParasharaHora Shastra 36/17).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

ViparitaHarshaRaja Yoga

The 6th lord is in the 6th, 8th or 12th house (Phala Deepika 6/63).

This is supposed to confer happiness, health and fame. The person will conquer his/herenemies and will hesitate in indulging in sinful deeds. Friends will be illustrious and withclass.

ViparitaSaralaRaja Yoga

The 8th lord is in the 6th, 8th or 12th house (Phala Deepika 6/65).

This confers learning, longevity and prosperity. The person will be successful in all ventures,conquerer of foes and a great celebrity.

ViparitaVimalaRaja Yoga

The 12th lord is in the 6th, 8th or 12th house (Phala Deepika 6/69).

This makes the person virtuous and contented. The person will be equipped with goodbehaviour towards others, will enjoy happiness, will be independent, following a respectableprofession or conduct, and will be known for good qualities.

Raja Yoga Mercury is exalted in a Kendra (Jyotisharnava Navanitam 5/17).

The person aquires power or kingdom according to his/her family of birth.

Raja Yoga A benefic is exalted in a Kendra (Jyotisharnava Navanitam 5/17).

The person aquires power or kingdom according to his/her family of birth.

Raja Yoga Pisces Lagna and Jupiter is placed in the 10th house (Bhavartha Ratnakara 12/11).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

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Raja Yoga Pisces Lagna, Moon in Taurus, Sun in Leo, Mercury in Virgo, Venus in Libra and Jupiter isplaced in the 10th house (Bhavartha Ratnakara 12/12).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

Raja Yoga Capricorn is identical to Lagna and Mars is in Lagna and Moon in Cancer (BhavarthaRatnakara 10/10).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

Raja Yoga Libra is identical to Lagna and Saturn is in Lagna and Moon in Cancer (Bhavartha Ratnakara7/14).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

Raja Yoga Libra is identical to Lagna and Sun, Saturn and Mercury are conjunct Mars or Moon(Bhavartha Ratnakara 7/7).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

MahaRaja Yoga

Lagna is identical with Cancer, Mercury, Venus and Moon are in the 11th house whileJupiter is in the Lagna and Sun in the 10th house (Bhavartha Ratnakara 4/6).

The person will certainly become a great leader or a king of high status, and be happy andfamous.

Raja Yoga Lagna is identical with Cancer, Mercury, Venus and Moon are in the 11th house whileJupiter is in the Lagna and Sun in the 10th house (Bhavartha Ratnakara 4/6).

Brings fourth king. Leads to kingship or royal status (In modern context this means a highgovernmental status).

Raja Yoga A planet is in debilitation but with bright rays, or retrograde, and occupies favorablepositions (Phala Deepika 7/3).

The person attains a position equivalent to a ruler, and holds all the insignia of royalty.

Raja Yoga The Moon is brilliant with white luster (full) and is aspected by a planet disposed in ownsign or exalted (Phala Deepika 7/7).

The person, though possibly born of common people, will become a ruler.

Raja Yoga The Moon is in Lagna, Jupiter in 4th house, Venus in the 10th and Saturn exalted or in hisown house (Sarvartha Chintamani 9/9).

The person will become a ruler or equal to a ruler of high rank.

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Raja Yoga The lord of or the planet that would be exalted in a sign holding a debilitated planet is in aKendra from Moon or Lagna (Sarvartha Chintamani 9/13).

The person will become a ruler or equal to a ruler of high rank.

Raja Yoga Moon is in a Kendra, but not Lagna, receiving an aspect from Jupiter, and otherwisepowerful (Sarvartha Chintamani 9.14).

The person achieves the status of a ruler or equivalent to a ruler, in influence, wealth andpower.

Raja Yoga Planets in debilitated signs get exalted in the Navamsha (Sarvartha Chintamani 9/15).

The person achieves the status of a ruler or equivalent to a ruler, in influence, wealth andpower.

Raja Yoga Jupiter in the Lagna and Mercury occupying a Kendra are aspected respectively by the 9thand the 11th lords (Sarvartha Chintamani 9.20).

The person achieves the status of a ruler or equivalent to a ruler, in influence, wealth andpower.

Raja Yoga Jupiter in the Lagna and Mercury occupying a Kendra are aspected respectively by the 1stand the 9th lords (Sarvartha Chintamani 9.20).

The person achieves the status of a ruler or equivalent to a ruler, in influence, wealth andpower.

Raja Yoga Saturn is exalted or in Moola-Trikona occupying a Kendra or Trikona being aspected by thelord of the 10th house (Sarvartha Chintamani 9.22).

The person will become a ruler or equal to a ruler of high rank.

Raja Yoga Moon is with Mars in the 2nd or 3rd house, while Rahu resides in the 5th house (SarvarthaChintamani 9.29).

The person will become a ruler or equal to a ruler of high rank.

Raja Yoga The Lord of the 10th, in the 9th, having attained Uttamamsa, holding an exalted or friendlyposition in the Navamsha (Sarvartha Chintamani 9.23).

The person will become a ruler or equal to a ruler of high rank.

Raja Yoga Jupiter is in the 5th house from Lagna and in a Kendra from Moon, while Lagna is a Sthirasign whose lord is in the 10th house (Sarvartha Chintamani 9.26).

The person will become a ruler or equal to a ruler of high rank.

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Raja Yoga The lord of the Navamsha sign which the Moon occupies, resides in a Kendra or Trikonafrom Lagna or Mercury (Sarvartha Chintamani 9.28).

The person is or becomes a commander or equal to a ruler.

Raja Yoga The lord of the Navamsha occupied by a debilitated planet is in a Kendra or Trikona fromthe Lagna which is a Chara sign, and the Lagna lord is also in a Chara sign (SarvarthaChintamani 9.36).

The person will become a ruler or equal to a ruler of high rank.

Raja Yoga The Lagna lord is conjunct a debilitated planet, while Rahu and Saturn are in the 10th,aspected by the lord of the 9th (Sarvartha Chintamani 9.37).

The person will become a ruler or equal to a ruler of high rank.

Raja Yoga One of the lords of the 11th, the 9th and the 2nd houses, is in a Kendra from Moon, whileJupiter is the lord of either 2nd, 5th or 11th house (original source unknown).

The individual becomes a great man or a respected ruler.

Raja Yoga Jupiter, Mercury, Venus or Moon are in the 9th house, associated or aspected by friendlyplanets, free from combustion (original source unknown).

The individual becomes a great man or a respected ruler.

Raja Yoga The Lagna is Taurus with Moon in it, and Saturn in 10th, Sun in 4th and Jupiter in 7th(Sambu Hora Prakasha 17/19).

This elevates the status of the individual in terms of success, recognition and status. Theclassical text states: ''a king whose invasion will envelope even the day in darness.''

Raja Yoga Both Sun and Moon are in the degrees of deep exaltation (Maharishi Gargacharya).

This elevates the status of the individual in terms of success, recognition and status.

JaiminiRaja Yoga

The 9th lord and the Atmakaraka located in the Lagna or the 5th or the 7th, and aspected bybenefics (K.N. Rao).

This elevates the status of the individual in terms of success, recognition and status.

JaiminiRaja Yoga

When benefics associate with 2nd, 4th and 5th houses as reckoned from the Lagna orAtmakaraka, and malefics occupy 3rd and 6th house from them (K.N. Rao).

This elevates the status of the individual in terms of success, recognition and status.

JaiminiRaja Yoga

The Moon and Venus together or the Moon aspected by Venus (K.N. Rao).

This elevates the status of the individual in terms of success, recognition and status.

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JaiminiRaja Yoga

The Moon aspected by many planets (K.N. Rao)

This elevates the status of the individual in terms of success, recognition and status.

Raja-Bhanga Yoga

Moon is placed in the extreme degrees of debilitation (Bhava Kutuhalam 8/56)

This Yoga cancels or destroys any Raja Yoga that may be in the chart.

DhanaYoga

Lagna is identical to Gemini, Moon and Mars are in the 11th house and Saturn is in the 9thhouse (Bhavartha Ratnakara 3/8).

The person will be extremely wealthy.

DhanaYoga

Venus is in own sign in the 5th house and Mars is in the 11th house (Brihat Parashara HoraShastra 43/2).

The person will possess great riches.

DhanaYoga

Mercury is in own sign in the 5th and Moon, Mars and Jupiter are in the 11th (BrihatParashara Hora Shastra 43/3).

The person will be extremely wealthy.

DhanaYoga

Sun is in own sign in the 5th, and Saturn, Moon and Jupiter are in the 11th house (BrihatParashara Hora Shastra 43/3).

The person will be extremely wealthy.

DhanaYoga

Saturn is in own sign in the 5th house and the luminaries conjunct in the 11th (BrihatParashara Hora Shastra 43/5).

The person will be extremely wealthy.

DhanaYoga

Jupiter is in his own sign in the 5th house, and Mercury is in the 11th house (BrihatParashara Hora Shastra 43/6).

The person will be extremely wealthy.

DhanaYoga

Mars is in own sign in the 5th and Venus is in the 11th house (Brihat Parashara Hora Shastra43/7).

The person will be extremely wealthy.

DhanaYoga

Moon is in own sign in the 5th and Saturn is in the 11th (Brihat Parashara Hora Shastra43/8).

The person owns fabulous wealth.

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DhanaYoga

Sun is in own sign in the Lagna, and is aspected or conjunct by Mars and Jupiter (BrihatParashara Hora Shastra 43/9).

The person will be endowed with wealth.

DhanaYoga

Moon in own sign in the Lagna, and conjunct or aspected by Mercury and Jupiter (BrihatParashara Hora Shastra 43/10).

The person will be wealthy.

DhanaYoga

Mars is in own sign in the Lagna, and is aspected or conjunct by Mercury, Venus, and Saturn(Brihat Parashara Hora Shastra 43/11).

The person will be very rich.

DhanaYoga

Mercury in own sign in the Lagna, conjunct or aspected by Saturn and Jupiter (BrihatParashara Hora Shastra 43/12).

The person will be endowed with wealth.

DhanaYoga

Jupiter is in own sign in the Lagna, conjunct or aspected by Mercury and Mars (BrihatParashara Hora Shastra 43/13).

The person will be wealthy.

DhanaYoga

Venus is in own sign in the Lagna, conjunct or aspected by Saturn and Mercury (BrihatParashara Hora Shastra 43/14).

The person will be wealthy.

DhanaYoga

Saturn in own sign in the Lagna, conjunct or aspected by Mars and Jupiter (Brihat ParasharaHora Shastra 43/15).

The person will be endowed with wealth.

DhanaYoga (dasha)

The 9th house lord is conjunct the 5th house lord (Brihat Parashara Hora Shastra43/2).

The person will enjoy great wealth in the Dasha periods of the planets making this Yoga.

DhanaYoga

There is a relationship between the Lagna lord on the one hand and the 2nd, or 5th, or 9th or11th lord on the other hand.

The person will be wealthy.

DhanaYoga

There is a relationship between the 2nd house lord on the one hand and the 5th, or 9th or11th lord on the other hand.

The person will be wealthy.

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DhanaYoga

There is a relationship between the 5th house lord on the one hand and the 9th or 11th lordon the other hand.

The person will be wealthy.

DhanaYoga

There is a relationship between the 9th house lord on the one hand and the 11th lord on theother hand.

The person will be wealthy.

Dan Yoga The lord of the 9th is in it's sign of exaltation aspected by benefics and the 9th house itself isaspected by benefics (Satvartha Chintamani 7/2/43).

The person is very charitable, and if not rich is still in some way or another linked to charityor charity work. The presence of a Bhagya Yoga or a Raja Yoga will greatly reinforce theseresults.

Dan Yoga The lord of the 9th is in Paravatamsha aspected by Jupiter and the lord of Lagna is aspectedby Venus (Satvartha Chintamani 7/2/44).

The person is very charitable, and if not rich is still in some way or another linked to charityor charity work. The presence of a Bhagya Yoga or a Raja Yoga will greatly reinforce theseresults.

Dan Yoga The Lagna or the Lagna lord are aspected by the lord of the 9th which in turn is in a Kendraor a Trikona (Satvartha Chintamani 7/2/45).

The person is very charitable, and if not rich is still in some way or another linked to charityor charity work. The presence of a Bhagya Yoga or a Raja Yoga will greatly reinforce theseresults.

Dan Yoga The lord of the 9th is in Simhasana and is aspected by the Lord of Lagna and the lord of the10th house (Satvartha Chintamani 7/2/46).

The person is very charitable, and if not rich is still in some way or another linked to charityor charity work. The presence of a Bhagya Yoga or a Raja Yoga will greatly reinforce theseresults.

Dan Yoga The lord of the 9th is in the 4th house, the lord of the 10th in a Kendra and the lord of the12th house aspected by Jupiter (Satvartha Chintamani 7/2/50).

The person is very charitable, and if not rich is still in some way or another linked to charityor charity work. The presence of a Bhagya Yoga or a Raja Yoga will greatly reinforce theseresults.

Dan Yoga Mercury, in exaltation, is aspected by the lord of the 9th, and the lord of the 11th is locatedin a Kendra (Satvartha Chintamani 7/2/51).

The person is very charitable, and if not rich is still in some way or another linked to charityor charity work. The presence of a Bhagya Yoga or a Raja Yoga will greatly reinforce theseresults.

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BahudravyarjanaDhanaYoga

The Lagna lord is in the 2nd, the lord of the 2nd is in the 11th and the lord of the 11th is inthe Lagna (Sarvartha Chintamani 3/54).

The person will accumulate considerable wealth.

SvaveeryaddhanaYoga

The Lagna lord is the strongest planet, occupying a Kendra, conjunct Jupiter and the 2ndlord joins Vaisheshikamsha (Sarvartha Chintamani 3/55).

The person will accumulate his wealth through his own effort.

SvaveeryaddhanaYoga

The 2nd lord occupies a Kendra or Trikona from the Lagna lord, or a naturally benefic 2ndlord is exalted or conjunct an exalted planet (Sarvartha Chintamani 3).

The person will accumulate his wealth through his own effort.

AnthyaVayasiDhanaYoga

The lords of the signs in which the lords of Lagna and the 2nd house are placed associatedwith a benefic planet, are powerfully placed in the Lagna (Sarvartha Chintamani3/58).

The person will gain wealth towards the latter part of his life.

BalyaDhanaYoga

The lord of the 2nd and the lord of the 10 are conjunct in a Kendra aspected by the lord ofthe Navamsha sign occupying the Lagna lord (Sarvartha Chintamani 3/54).

The person accumulates great wealth early in life.

BhratrumulaladdhanapraptiYoga

The Lagna-lord and the 2nd house lord are conjunct in the 3rd house with benefic aspects(Sarvartha Chintamani 3/59).

The person gains wealth through association with siblings or other relatives.

BhratrumulaladdhanapraptiYoga

The lord of the 3rd house is conjunct Jupiter in the 2nd, aspected by the Lagna-lord which isin Vaisheshikamsha (Sarvartha Chintamani 3/60).

The person gains wealth through association with siblings or other relatives.

MatrumulaladdhanaYoga

The 2nd house lord, in strength, is conjunct or aspected by the 4th house lord, which is inVaisheshikamsha (Sarvartha Chintamani 3/54).

The person gains money with the help or by association with his/her mother.

PutramulaladdhanaYoga

The lord of the 2nd house is strong and in conjunction with the lord of the 5th house orJupiter, and the Lagna-lord has gained Vaisheshikamsha (Sarvartha Chintamani3/65).

The person gains money through association with or by the help his children

SatrumuladdhanaYoga

A powerful 2nd house lord is conjunct or aspected by the weaker lord of the 6th house orMars, while the Lagna-lord is in Vaisheshikamsha (Sarvartha Chintamani 3/67).

The person gains money through his enemies (perhaps through competition).

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KalatramuladdhanaYoga

A powerful 2nd house lord is conjunct or aspected by the lord of the 7th house and Venus,while the Lagna-lord is very strong (Sarvartha Chintamani 3/67).

The person will gain wealth through his/her spouse.

AyatnadhanalabhaYoga

The Lagna-lord exchanges places with the lord of the 2nd house (original sourceunknown).

Wealth comes to the person, without too much effort.

KarmajivaYoga

The lord of the Navamsha occupying the 10th lord is Sun (Brihat Jataka 10/2).

Wealth and livelihood will come to the person through scented articles, gold, wool andmedicines. The person could be a medical person or assistant to medical practices. Theperson could also earn through his/her father (Sun).

KarmajivaYoga

Sun is in the 10th house from Lagna, or Moon (Brihat Jataka).

The profession or social status of the person might be scented articles, gold, wool andmedicines, or earning linked to or through his/her father. The person could be a medicalperson or assistant to medical practices (Sun).

KarmajivaYoga

Sun rules the 10th house from Moon or Lagna (Brihat Jataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession connected Sun, likewill come to the person throughscented articles, gold, wool and medicines or medical practices.

KarmajivaYoga

The lord of the Navamsha occupying the 10th lord is Moon (Brihat Jataka 10/2).

Wealth and livelihood will come to the person through agriculture, watery products, coral,pearls, shells, and dependence upon women. The person could also earn through his/hermother in some way (Moon).

KarmajivaYoga

Moon is in the 10th house from Sun or Lagna (Brihat Jataka).

The profession or social status of the person might be connected to agriculture, wateryproducts, coral, pearls, shells, and dependence upon women. The person could also earnthrough his/her mother in some way (Moon).

KarmajivaYoga

Moon rules the 10th house from Sun or Lagna (Brihat Jataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession connected Moon, connected to agriculture, wateryproducts, coral, pearls, shells, and dependence upon women.

KarmajivaYoga

Moon aspects or conjuncts the lord of the 10th from Lagna or Sun (Brihat Jataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession connected Moon, connected to agriculture, wateryproducts, coral, pearls, shells, and dependence upon women.

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KarmajivaYoga

The lord of the Navamsha occupying the 10th lord is Mars (Brihat Jataka 10/2).

Wealth and livelihood will come to the person through minerals, fire (fireworks, kitchen,engine driving or any work connected to heat or fire), weapons, adventures and physicalstrength. The person might acquire income through an enemy (Mars).

KarmajivaYoga

Mars is in the 10th house from Lagna, Moon or Sun (Brihat Jataka).

The profession or social status of the person might be connected to minerals, fire or heat(fireworks, kitchen, engine driving), weapons, adventures and physical strength, or anincome through or linked to an enemy (Mars).

KarmajivaYoga

Mars rules the 10th house from Lagna, Moon or Sun (Brihat Jataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession of Mars, connected to minerals, fire (fireworks,kitchen, engine driving or any work connected to heat or fire), weapons, adventures andphysical strength.

KarmajivaYoga

Mars aspects or conjuncts the lord of the 10th from Lagna, Moon or Sun (BrihatJataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession of Mars, connected to minerals, fire (fireworks,kitchen, engine driving or any work connected to heat or fire), weapons, adventures andphysical strength.

KarmajivaYoga

The lord of the Navamsha occupying the 10th lord is Mercury (Brihat Jataka10/2).

Wealth and livelihood will come to the person through writing, mathematics, poetry and finearts. The person could become a mechanic, painter, sculptor, engraver, architect orscent-maker. The person might also gain income through a friend (Mercury).

KarmajivaYoga

Mercury is in the 10th house from Lagna or Moon (Brihat Jataka).

The profession or social status of the person might be writing, mathematics, poetry and finearts. The person could become a painter, sculptor, engraver, architect, mechanic orscent-maker. The person might also gain income through a friend (Mercury).

KarmajivaYoga

Mercury rules the 10th house from Lagna, Moon or Sun (Brihat Jataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession connected to Mercury, like a mechanic, painter,sculptor, engraver, architect or scent-maker.

KarmajivaYoga

Mercury aspects or conjuncts the lord of the 10th from Lagna, Moon or Sun (BrihatJataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession connected to Mercury, like a mechanic, painter,sculptor, engraver, architect or scent-maker.

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KarmajivaYoga

The lord of the Navamsha occupying the 10th lord is Jupiter (Brihat Jataka 10/3).

Wealth and livelihood will come to the person through involvement with educated classes,knowledge, law, religion, temples, charities, discipleship, pilgrimage and spiritual pursuits.The person might get income through siblings or children (Jupiter).

KarmajivaYoga

Jupiter is in the 10th house from Lagna, Moon or Sun (Brihat Jataka).

The profession or social status of the person might be connected with educated classes,knowledge, law, religion, temples, charities, discipleship, pilgrimage and spiritual pursuits.The person might get income through siblings or children (Jupiter).

KarmajivaYoga

Jupiter rules the 10th house from Lagna, Moon or Sun (Brihat Jataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession connected Jupiter, like involvement with educatedclasses, knowledge, law, religion, temples, charities, discipleship, pilgrimage and spiritualpursuits.

KarmajivaYoga

Jupiter aspects or conjuncts the lord of the 10th from Lagna, Moon or Sun (BrihatJataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession connected Jupiter, like involvement with educatedclasses, knowledge, law, religion, temples, charities, discipleship, pilgrimage and spiritualpursuits.

KarmajivaYoga

The lord of the Navamsha occupying the 10th lord is Venus (Brihat Jataka 10/3).

Wealth and livelihood will come to the person through gems, silver, cows, buffaloes, oranything of great value or sensory pleasure or relates to beauty. The person's income orsource of wealth might come from a woman or a spouse (Venus).

KarmajivaYoga

Venus is in the 10th house from Lagna or Moon (Brihat Jataka).

The profession or social status of the person might be connected to gems, silver, cows,buffaloes, or anything of great value or sensory pleasure or relates to beauty. The person'sincome or source of wealth might come from a woman or a spouse (Venus).

KarmajivaYoga

Venus rules the 10th house from Lagna, Moon or Sun (Brihat Jataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession of Venus, connected to gems, silver, cows, buffaloes,or anything of great value or sensory pleasure or relates to beauty.

KarmajivaYoga

Venus aspects or conjuncts the lord of the 10th from Lagna, Moon or Sun (BrihatJataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession of Venus, connected to gems, silver, cows, buffaloes,or anything of great value or sensory pleasure or relates to beauty.

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KarmajivaYoga

The lord of the Navamsha occupying the 10th lord is Saturn (Brihat Jataka 10/3).

Wealth and livelihood will come to the person through labor, such as carrying loads, and lowtrades that go against family tradition (classical text also mention an executioner for thiscombination). Source of income might come through a servant (Saturn).

KarmajivaYoga

Saturn is in the 10th house from Lagna, Moon or Sun (Brihat Jataka).

The profession or social status of the person might be connected to labor, such as carryingloads, and low trades that go against family tradition, service, confinement etc. (Saturn)

KarmajivaYoga

Saturn rules the 10th house from Lagna, Moon or Sun (Brihat Jataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession connected to Saturn,like labor, such as carrying loads,and low trades that go against family tradition.

KarmajivaYoga

Saturn aspects or conjuncts the lord of the 10th from Lagna, Moon or Sun (BrihatJataka).

(To a lesser degree than other Karmajiva Yogas) This combination could support othercombinations indicating a profession connected to Saturn, like labor, such as carrying loads,and low trades that go against family tradition.

KarmajivaYoga

The 10th lord is in a Chara sign in the Rashi and the Navamsha (Sambu Hora Prakasha15/15).

The person will acquire wealth and happiness in a foreign place.

KarmajivaYoga

The 10th lord is in a Sthira sign in the Rashi and the Navamsha (Sambu Hora Prakasha15/15).

The person will acquire wealth and happiness in his/her own land.

KarmajivaYoga

The 10th lord is in a Dvishvabhava sign in the Rashi and the Navamsha (Sambu HoraPrakasha 15/15).

The person will acquire wealth and happiness in both own land and a foreign place.

KarmajivaYoga

The 10th house from Moon contains a very strong Mercury devoid of a malefic aspect (Sambu Hora Prakasha 15/17).

The persons fame is going to extend in various directions.

KarmajivaYoga

The 10th house from Moon contains Mercury in own sign, devoid of a malefic aspect (Sambu Hora Prakasha 15/17).

The persons fame is going to extend in various directions.

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KarmajivaYoga

The 10th house from Lagna contains a very strong Mercury devoid of a malefic aspect (Sambu Hora Prakasha 15/17).

The persons fame is going to extend in various directions.

GajaYoga

The lord of the 9th house from the 11th house occupies the 11th house, conjunct with Moonand aspected by the lord of the 11th (original source unknown).

The person will rule cattle, horses and elephants, and always live a happy and a wealthy life.

DevendraYoga

Lagna is a Sthira sign and it's lord and the 11th house lord exchange houses, while the lordsof the 2nd house and the 10th house also exchange places (original source unknown).

The person has a handsome and attractive appearance and a pure reputation, is a ruler andenjoys long life.

MakutaYoga

Jupiter is in the 9th house from the 9th house lord, while a benefic is in the 9th house fromJupiter and Saturn is in the 10th house (original source unknown).

The person is a ruler of a forest tribe or a hunters group. He/she is powerful, successful, withevil-mentality, and a good athlete.

ChandrikaYoga

The lord of the Navamsha that holds the lord of the 6th house and the lord of the Navamshathat holds the lord of the 9th are conjunct with Sun (original source unknown).

The person is wealthy and aggressive, charitable, with religious power, and will enjoy fameand a long, happy life.

ChandrikaYoga

The lord of the Navamsha that holds the lord of the 6th house and the lord of the Navamshathat holds the lord of the 9th are conjunct with Sun, influenced by the lord of the 6th house,and the Sthira signs are on the Kendras (original source unknown).

The person is wealthy and aggressive, charitable, with religious power, and will enjoy fameand a long, happy life.

Jaya Yoga The lord of the 6th house is in debilitation while the lord of the 10th house is deeply exalted(original source unknown).

Happiness and conquest over enemies is bestowed upon the person, as well as success inother ventures and a long life.

VidyutYoga

The 11th lord is in deep exaltation and is conjunct Venus in a Kendra from the Lagna-lord(original source unknown).

The person charitable and fond of pleasures, in charge of a treasury, a great ruler or an equalto one.

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Gandharva Yoga

The lord of the 10th house is in a Kama house, the Lagna-lord is associated with Jupiter,while Sun is deeply exalted and Moon occupying the 9th house (original sourceunknown).

The person acquires great skills in arts, is fond of pleasure and good clothing, will gain fameand live to 68 years of age.

ShivaYoga

The lord of the 5th house is in the 9th house, while the lord of the 9th house is in the 10thhouse, whose lord in turn is in the 5th house (original source unknown).

The person is successful in trading, victorious and ruler of armies, possessing higher wisdomand lives a virtuous life.

VishnuYoga

The lord of the Navamsha holding the lord of the 9th house, conjoins the lords of the 10thhouse and the 9th house in the 2nd house (original source unknown).

The person leads a happy and enjoyable life, accumulating wealth in foreign lands, will beknowledgeable and a good conversationalist, favored by rulers and enjoys perfect health to100 years of age.

BrahmaYoga

Jupiter is in a Kendra from the 9th house lords and Venus is in a Kendra from the 11th houselords, while Mercury is in a Kendra from Lagna-lord or the 10th house lords (original sourceunknown).

The person enjoys luxury in food and other pleasures, has the respect of spiritual and learnedindividuals, will be well educated, virtuous and charitable, and enjoys a long life.

SuryaYoga

Sun is in the 10th house and the lord of the 10th house is conjunct Saturn in the 3rd house(original source unknown).

The person gains great respect from rulers and acquires fame after the 15th year, well versedin scientific knowledge, with a simple taste for food, has lotus-like eyes and developed chest.

GarudaYoga

The lord of the Navamsha sign occupying Moon is exalted and the birth is during thedaytime in waxing phase of Moon (original source unknown).

The person has the respect of his equals, is fair in speech, strong and feared by enemies, andwill be endangered by poisoning at 34 years of age.

Go Yoga Strong Jupiter occupies his Moolatrikona with the lord of the 2nd house, while theLagna-lord is exalted (original source unknown).

The person is brought up by a respectable family, wealthy and powerful, is a great ruler orequal to one.

GolaYoga

Moon is full in the 9th house, conjunct Jupiter and Venus, while Mercury is in NavamshaLagna (original source unknown).

The person will be long lived, and given to wholesome food, polite and educated, leader of atown or a judge.

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Trilochana Yoga

Sun, Moon, Mars are in trines from each other (original source unknown).

Great wealth and high intelligence is bestowed upon the person, along with long life andterror to his enemies.

SariraSukhyaYoga

The Lagna lord, Jupiter or Venus are placed in a Kendra (Sarvartha Chintamani2/98).

Longevity, wealth and alignment from political powers are bestowed upon the person.

Dehapushti Yoga

The Lagna-lord is in a Chara sign aspected by a benefic (Sarvartha Chintamani2/108).

Happiness, wealth and enjoyment of life is bestowed upon the person, possessing a welldeveloped physique.

Dehakashta Yoga

The Lagna-lord is conjunct a malefic or is placed in the 8th house (Sarvartha Chintamani2/109).

The person will live without physical comforts.

Rogagrastha Yoga

The Lagna lord is placed in the Lagna conjunct the lord of the 6th, 8th or 12th houses(Sarvartha Chintamani 2/74).

The person will have a weak constitution and be sickly.

Rogagrastha Yoga

A weak Lagna lord is in a Kendra or a Trikona (Sarvartha Chintamani 2/74).

The person will have a weak constitution and be sickly.

KrisangaYoga

The Lagna lord is placed in a dry sign or a sign owned by a dry planet (SarvarthaChintamani 2/83).

The person will have physical pains and suffering, possessing a lean or emaciated physique.

KrisangaYoga

The lord of the Navamsha Lagna is a dry planet and malefics are placed in the Lagna(Sarvartha Chintamani 2).

The person will have physical pains and suffering, possessing a lean or emaciated physique.

Dehasthulya Yoga

The lord of the Navamsha sign of the Lagna lord and the Lagna lord himself are placed in awatery sign (Sarvartha Chintamani 2/85).

The person will have a stout body.

Dehasthulya Yoga

Jupiter is placed in Lagna or aspects Lagna from a watery sign (Sarvartha Chintamani2/87).

The person will have a stout body.

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Dehasthulya Yoga

The Lagna is in a watery sign in conjunction with benefics or the Lagna lord must be awatery planet (Sarvartha Chintamani 2/87).

The person will have a stout body.

SadaSancharaYoga

The Lagna lord or the ruler of the sign occupied by the Lagna lord is in a Chara sign(Sarvartha Chintamani 2/91).

The person will always wander.

Parihasaka Yoga

The lord of the Navamsha sign holding Sun is in Vaisheshikamsha and in the 2nd house(Sarvartha Chintamani 3/47).

The person is a witty and humorous speaker.

Asatyavadi Yoga

The lord of the 2nd house is placed in the house of Saturn or Mars and malefics are inKendras and Trikonas (Sarvartha Chintamani 3/46).

The person will become untruthful.

Jada Yoga The lord of the 2nd house is placed in the 10th along with malefics or the 2nd house isoccupied with Sun and Mandi or Lord of the 2nd house conjunct Sun or Mandi (SarvarthaChintamani 3/34).

The person becomes nervous and loses the balance of his mind when speaking in front of agroup of people.

MukaYoga

Lord of the 2nd house is placed in the 8th house along with Jupiter (Sarvartha Chintamani3/30).

The person becomes dumb.

NetranasaYoga

The lords of the 10th house and the 6th house and the 2nd house are placed in (or aspect) theLagna or all in Neechamsha, (while Sun and Moon are not in great strength) (original sourceunknown).

The person becomes blind in his lifetime, possibly in connection to or due to the discontentof rulers.

AndhaYoga

Mercury and Moon are placed in the 2nd house or the lord of the Lagna and the 2nd houselord are conjunct Sun in the 2nd house (Sarvartha Chintamani 9/2/9).

The person is night-blind or is born blind.

AndhaYoga

Mars, Moon, Saturn and Sun should respectively occupy the 2nd, 6th, 12 and the 8th house(Sarvartha Chintamani 9/2/9).

The person might be blind or have a very defective eyesight.

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SumukhaYoga

The lord of the 2nd house is in a Kendra aspected by benefics, or benefics occupy the 2ndhouse (Sarvartha Chintamani 3/26).

The person will have a happy and attractive face.

SumukhaYoga

The lord of the 2nd is in a Kendra in own, friend's or exalted sign, and the lord of the Kendrais in Gopuramsha (Sarvartha Chintamani 3/26).

The person will have a happy and attractive face.

Durmukha Yoga

Malefics are placed in the 2nd house and it's lord is debilitated or conjunct a malefic(Sarvartha Chintamani 3/27).

The person will have a deformed and unattractive face, either from birth or by accident. Hisfacial characteristics may easily display negative emotions.

Durmukha Yoga

The lord of the 2nd house is a malefic and conjuncts Gulika or is placed in an unfriendly ordebilitated Navamsha with malefics (Sarvartha Chintamani 3/28).

The person will have a deformed and unattractive face, either from birth or by accident. Hisfacial characteristics may easily display negative emotions.

BhojanaSukhyaYoga

The lord of the 2nd house is powerful, occupying Vaisheshikamsha, and receives an aspectfrom Jupiter or Venus (Sarvartha Chintamani 3/133).

The person accumulates wealth and will always enjoy good quality and delicious food.

AnnadanaYoga

The lord of the 2nd house is in Vaisheshikamsha and conjunct or aspected by Jupiter andMercury (Sarvartha Chintamani 3/136).

The person is hospitable in nature and feeds good number of people.

ParannabhojanaYoga

The lord of the 2nd is debilitated or in unfavorable Navamsha sign and aspected by adebilitated planet (Sarvartha Chintamani 3/141).

The person will depend upon others for food supply and may eat defective food.

SraddhannabhukthaYoga

Saturn is a lord of the 2nd house or conjunct the lord of the 2nd house, or the 2nd house orit's lord is aspected by a debilitated Saturn (Sarvartha Chintamani 3/142).

The person will consume unclean or dead food or food prepared for death ceremonies ofnon-related.

Sarpaganda Yoga

Rahu is in the 2nd house with Mandi (Sarvartha Chintamani 3/150).

The person will be vulnerable to a snakebite (This Yoga might be inaccurate because theoriginal clearly states Gulika not Mandi).

Sarpaganda Yoga

Rahu is in the 2nd house with Gulika (Sarvartha Chintamani 3/150).

The person will be vulnerable to a snakebite.

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Vakchalana Yoga

Malefic planet owns the 2nd house and joins a cruel Navamsha and the 2nd house is withouta benefic planet or benefic aspect (Sarvartha Chintamani 3/152).

The person will have a speech defect like stammering.

Vishaprayoga Yoga

The 2nd house holds or is aspected by malefics and the 2nd house lord is in a cruelNavamsha aspected by a malefic (Sarvartha Chintamani 3/143).

The person is vulnerable to be poisoned by others.

Bhratruvriddhi Yoga

The 3rd house lord, or Mars, or the 3rd house itself is conjunct or aspected by benefics andstrong in other ways (Sarvartha Chintamani 4/16).

The person will have good luck with his brothers (or siblings) which will be very well off.

Sodaranasa Yoga

Mars and the 3rd house lord are placed in the 8th house and are aspected by malefics(Sarvartha Chintamani 4/2).

The person will have no younger siblings, and few or no siblings at all.

Sodaranasa Yoga

Mars and the 3rd house lord are placed in the 3rd house and are aspected by malefics(Sarvartha Chintamani 4/2).

The person will have no younger siblings, and few or no siblings at all.

Sodaranasa Yoga

Mars and the 3rd house lord are placed in the 4th or the 7th house and are aspected bymalefics (Sarvartha Chintamani 4/2).

The person will have no younger siblings, and few or no siblings at all (this might not betranslated correctly from the original).

Sodaranasa Yoga

Mars and the lord of the 3rd house are in the Trik houses (6, 8 and 12th houses), conjunct oraspected by malefics (Sarvartha Chintamani 4/11).

The person will have no younger siblings, and few or no siblings at all.

Sodaranasa Yoga

The Navamsha dispositor of the 3rd house lord is debilitated in the 8th house (SarvarthaChintamani 4/6).

The person will have no younger siblings, and few or no siblings at all.

Ekabhagini Yoga

Mercury is in the 3rd house, the lord of the 3rd house is conjunct Moon, and weak Mars withSaturn (original source unknown).

The person will only have one sister.

DvadasaSahodaraYoga

The lord of the 3rd house is in a Kendra and exalted Mars with Jupiter in a Trikona from the3rd house lord (original source unknown).

The person will be third in order of twelve siblings.

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SaptasankhyaSahodaraYoga

The lord of the 12th house conjuncts Mars, Moon along with Jupiter is in the 3rd house,without an aspect from Venus (original source unknown).

The person will have seven brothers.

Parakrama yoga

The 3rd house lord is in a benefic Navamsha sign conjunct or aspected by benefics, andMars is placed in a benefic sign (original source unknown).

Great courage is bestowed upon the person.

YuddhatpurvadridhachittaYoga

The lord of the 3rd house is exalted, in the 8th house, and conjunct malefics in Chara signs inRashi or Navamsha (Sarvartha Chintamani 4/34).

The person will display courage before the confrontation or battle, but loses heart and thebalance of mind when the conflict commences.

Yuddhatpaschaddrudha Yoga

The lord of the 3rd house is located in a Sthira sign in the Rashi and the Navamsha, in acruel Shatiamsha sign, and the Lagna lord should be debilitated (original sourceunknown).

The person finds his/her courage after the war, conflict or confrontation has commenced,whereas before it starts he/she might feel weak and vulnerable.

SatkathadisravanaYoga

The 3rd house is in a benefic sign aspected by benefic planets and the lord of the 3rd houseis in a benefic Navamsha (original source unknown).

The person is always interested in reading quality literature and listening to philosophical orreligious discourses.

UttamaGrihaYoga

The lord of the 4th house is in a Kendra or Trikona with benefics (SarvarthaChintamani).

The person comes to own good houses.

VichitraSaudhaPrakaraYoga

The lords of the 4th and 10th are together conjunct with Saturn and Mars (SarvarthaChintamani 4/62).

The person becomes the owner of many mansions.

AyatnaGrihaPraptaYoga

Lagna-lord and the 7th house lord occupy the Lagna or the 4th house, receiving beneficaspects (Sarvartha Chintamani 4/55).

The person gains considerable real estate property with very little effort.

AyatnaGrihaPraptaYoga

The lord of the 9th house is placed in a Kendra, while the lord of the 4th house is in ownsign, Moolatrikona or exalted (Sarvartha Chintamani 4/58).

The person gains considerable real estate property with very little effort.

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GrihanasaYoga

The lord of the 4th house is in the 12th house receiving a malefic aspect (SarvarthaChintamani 4/63).

The person will undergo great loss in house properties.

GrihanasaYoga

The lord of the Navamsha sign that holds the lord of the 4th house is placed in the 12thhouse (Sarvartha Chintamani 4/63).

The person will undergo great loss in house properties.

BandhuPujyaYoga

The lord of the 4th house, being a benefic, is aspected by benefic and Mercury is placed inLagna (Sarvartha Chintamani 4/.64).

The person has the respect of his family and friends.

BandhuPujyaYoga

The 4th house or it's lord are associated with or aspected by Jupiter (Sarvartha Chintamani4/65).

The person has the respect of his family and friends.

BandhubhisthyakthaYoga

The lord of the 4th house is connected to malefics or holds bad Shasthiamshas or is placed inenemy or debilitation signs (Sarvartha Chintamani 4/68).

The person will have trouble with his close relatives, due to misunderstanding or be desertedby them.

Matrudirgayur Yoga

Benefic is located in the 4th house, while the 4th house lord is exalted and Moon is strong(Sarvartha Chintamani 4/130).

The mother of the person will have a long life.

Matrudirgayur Yoga

The lord of the Navamsha sign holding the 4th house lord is strong and is located in aKendra from Lagna or Moon (Sarvartha Chintamani 4/132).

The mother of the person will have a long life.

MatrunasaYoga

Moon is hemmed between malefics, or conjunct or aspected by malefics (SarvarthaChintamani 4/133).

The mother of the person dies early.

Matrugami Yoga

Moon or Venus are in a Kendra conjunct or aspected by a malefic, while a malefic occupiesthe 4th house (Sarvartha Chintamani 4/115).

The person will commit adultery with his own mother.

SahodarisangamaYoga

The lord of the 7th and Venus are conjunct in the 4th house and conjunct or aspected bymalefics or in a cruel Shastiamsha (Sarvartha Chintamani 4/117-118).

The person will have incestuous relations with his/her own siblings.

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DriksamsthavasitaYoga

In a woman's chart, Saturn and Venus are in each other's Navamsha, receiving mutual aspectand the Lagna is Taurus or Libra, with Aquarius Navamsha Lagna (Brihat Jataka24/7).

The woman will get sexual satisfaction from females dressed in a male attire.

DriksamsthavasitaYoga

In a woman's chart, Saturn and Venus are in each other's Navamsha, receiving mutual aspectin the Rashi (Brihat Jataka 24/7).

The woman will get sexual satisfaction from females dressed in a male attire.

DriksamsthavasitaYoga

In a woman's chart, the Lagna is Taurus or Libra, with Aquarius Navamsha Lagna (BrihatJataka 24/7).

The woman will get sexual satisfaction from females dressed in a male attire.

KapataYoga

The lord of the 4th house is conjunct or aspected, or hemmed in by malefics and a malefic isin the 4th house (Sarvartha Chintamani 4/139).

The person will become a hypocrite, concealing his/her own feeling and seldom revealinghis mind.

KapataYoga

The 4th house holds Saturn, Mars, Rahu and a malefic 10th lord, receiving a malefic aspect(Sarvartha Chintamani 4/140).

The person will become a hypocrite, concealing his/her own feeling and seldom revealinghis mind.

KapataYoga

The 4th house lord is conjunct Saturn, Mandi and Rahu, receiving malefic aspects (SarvarthaChintamani 4/140).

The person will become a hypocrite, concealing his/her own feeling and seldom revealinghis mind.

Nishkapata Yoga

The 4th house is occupied by a benefic planet, or planet in own sign, friendly or sign ofexaltation, or 4th house being a benefic sign (Sarvartha Chintamani 4/143).

The person is pure hearted and stays away from secrecy and hypocrisy.

Nishkapata Yoga

The Lagna lord is in the 4th house conjunct or aspected by a benefic or occupying Parvata orUttamamsa (Sarvartha Chintamani 4/145).

The person is pure hearted and stays away from secrecy and hypocrisy.

MatruSatruvaYoga

In Gemini Lagna, Mercury is conjunct or aspected by a malefic (original sourceunknown).

The person will dislike or hate his/her mother.

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MatruSnehaYoga

The Lagna and 4th house have the same ruler, or the lords of the 1st and 4th are temporal ornatural friends or aspected by benefics (Sarvartha Chintamani 4/148).

There will be very good relationship between the person and his/her mother.

VahanaYoga

The Lagna lord is placed in the 4th house, the 9th house or the 11th house (SarvarthaChintamani 4/162).

The person will come to own vehicles and other material comforts.

VahanaYoga

The lord of the 4th house is exalted and the lord of the exaltation sign is in a Kendra or aTrikona (Sarvartha Chintamani 4/152).

The person will come to own vehicles and other material comforts.

Anapathya Yoga

Jupiter, the Lagna lord, the 5th house lord and the 7th house lord are weak (SarvarthaChintamani 5/14).

The person will be childless.

SarpasapaYoga

Rahu is in the 5th house, aspected by Mars or Mars rules the 5th which contains Rahu(original source unknown).

The person will suffer the premature death of his children (due to a serpent's curse).

SarpasapaYoga

The 5th house lord is conjunct Rahu while Saturn is in the 5th house conjunct or aspected byMoon (original source unknown).

The person will suffer the premature death of his children (due to a serpent's curse).

SarpasapaYoga

Jupiter, or Putrakaraka, is conjunct with Mars, while Rahu is in Lagna and The 5th houselord in a Trik house (6th, 8th or 12th) (original source unknown).

The person will suffer the premature death of his children (due to a serpent's curse).

SarpasapaYoga

Mars rules the 5th house, which holds Rahu which is conjunct or aspected by Mercury(original source unknown).

The person will suffer the premature death of his children (due to a serpent's curse).

PitrusapaSutakshaya Yoga

Debilitated Sun occupies the 5th house, or the Sun in the 5th in the division of Capricorn orAquarius, or hemmed in by malefics (original source unknown).

The person will suffer the premature death of his children (due to father's wrath or curse).

MatrusapaSutakshaya Yoga

The lord of the 8th house exchanges places with the lord of the 5th house and Moon and thelord of the 4th house are together in the 6th house (original source unknown).

The person will suffer the premature death of his children (due to mother's curse).

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BhratrusapaSutakshaya Yoga

The Lagna lord and the lord of the 5th house join in the 8th house and the lord of the 3rdhouse is in the 5th house with Rahu and Mars (original source unknown).

The person will suffer the premature death of his children (due to brother's or sister's curse).

PretasapaYoga

Sun and Saturn in the 5th house, Moon weak in the 7th house, Rahu in Lagna and Jupiter inthe 12th house (original source unknown).

The person will suffer the premature death of his children (due to ghost's (preta) curse).

BahuputraYoga

Rahu is in the 5th house, not in Saturn's Navamsha (original source unknown).

The person will have very many offsprings.

Aurasaputra Yoga

The 5th house contains a benefic or the 5th house is identical to a benefic sign or is aspectedby benefics (Saravali 34/25).

The person will have a child that is legitimately his/her own (with a legitimate spouse).

Aurasaputra Yoga

Jupiter aspects Lagna, Sun or Moon (Saravali 35/26).

The person will have a child that is legitimately his/her own.

KshetrajaputraYoga

Mercury is the owner of the 5th house, in the 5th house, which is aspected by Saturn, butwithout an aspect from Jupiter, Mars or Sun (Saravali 35/28).

With the knowledge and consent of the husband the wife will give birth to a child which isnot of the husband's seed (In modern context this might be a test-tube conception or the rolesmight be reversed and a surrogate mother deliver the child).

KshetrajaputraYoga

Mercury is the owner of the 5th house which is aspected by Saturn (Saravali 35/28).

(To a lesser degree than other Kshetraja Yogas) With the knowledge and consent of thehusband the wife will give birth to a child which is not of the husband's seed (In moderncontext this might be a test-tube child etc.).

KshetrajaputraYoga

Mercury is the owner of the 5th house which is aspected by Saturn, but without an aspectfrom Jupiter, Mars or Sun (Saravali 35/28).

(To a lesser degree than other Kshetraja Yogas) With the knowledge and consent of thehusband the wife will give birth to a child which is not of the husband's seed (In moderncontext this might be a test-tube child etc.).

DattaputraYoga

Saturn is the lord of the 5th house, in the 5th house, aspected by Moon (Saravali35/29).

A child will be adopted by the person.

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DattaputraYoga

Mercury is the lord of the 5th house, in the 5th house, aspected by Moon (Saravali35/29).

A child will be adopted by the person.

DattaputraYoga

Mars and Saturn are placed in the 5th house and the lord of the Lagna is placed in the sign ofMercury, conjunct or aspected by Mercury (Saravali 35/29).

(To a lesser degree than other Dattaputra Yogas) A child will be adopted by the person.

DattaputraYoga

The lord of the 7th house is placed in the 11th house, while the lord of the 5th house isconjunct a benefic, and Mars and Saturn placed in the 5th house (Saravali 35/29).

(To a lesser degree than other Dattaputra Yogas) A child will be adopted by the person.

DattaputraYoga

The 5th house is identical with Gemini, Virgo, Capricorn or Aquarius and occupied oraspected by Saturn or Mandi (Phala Deepika 12/8).

A child will be adopted by the person.

DattaputraYoga

The lord of the 5th house is weak and in no way connected with the lords of the Lagna andthe 7th (Phala Deepika 12/8).

A child will be adopted by the person.

DattaputraYoga

The 10th house and it's lord are with or aspected by Saturn (Uttara Kalamrita 5/37)

A child might be adopted by the person.

Kritrimaputra Yoga

The 5th house contains Saturn, unaspected by other planets, and the 5th house falls in aSaptamsha owned by Mars (Saravali 35/30).

The person will adopt a grown up child without the consent of the parents.

Kritrimaputra Yoga

The 5th house joins Mars's Saptamsha with Saturn, unaspected by other planets (Saravali35/30).

The person will adopt a grown up child without the consent of the parents.

MandavalokitaYoga

Moon is in the 5th house receiving exclusively an aspect from Saturn, while the 5th house isin the Navamsha of Mars (Saravali 35/31).

The person's progeny will be foolish and base.

MandavalokitaYoga

Moon is in the 5th house receiving exclusively an aspect from Saturn, while Moon is in theNavamsha of Mars (Saravali 35/31).

The person's progeny will be foolish and base.

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MandavalokitaYoga

The 5th joins in Mars' Amsha with Moon, aspected by Saturn and unaspected by otherplanets (Saravali 35/31).

The person's progeny will be foolish and base.

Gudhotpanna Yoga

Moon is in the 5th house receiving exclusively an aspect from Saturn, while the 5th house isin the Navamsha of Mars (Saravali 35/31).

A child could be (secretly) born to the wife, secretly conceived by a man of the husbandsstature, without the husbands knowledge.

Gudhotpanna Yoga

Moon is in the 5th house receiving exclusively an aspect from Saturn, while Moon is in theNavamsha of Mars (Saravali 35/31).

A child could be (secretly) born to the wife, secretly conceived by a man of the husbandsstature, without the husbands knowledge.

Gudhotpanna Yoga

The 5th joins in Mars' Amsha with Moon, aspected by Saturn and unaspected by otherplanets (Saravali 35/31).

A child could be (secretly) born to the wife, secretly conceived by a man of the husbandsstature, without the husbands knowledge.

Paunarbhava Yoga

The 5th house is in Saturn's Vargas and contains both Moon and Saturn, aspected by Venusand Sun (Saravali 34/34).

The person will adopt a child from a prior marriage or relationship of the spouse (by theclassical text: ''progeny will be begotten by a widow given to the person in remarriage'')

Kaninaputra Yoga

Moon is in the 7th house with Sun or aspected by Sun (Saravali, 34/35).

Male: The person will have a child with an unmarried girl (a virgin).

Kaninaputra Yoga

Moon is in the 5th house with Sun or aspected by Sun (Saravali, 34/35).

Male: The person will have a child with an unmarried girl (a virgin).

Kaninaputra Yoga

Cancer is identical to the 5th house and Sun is in the 5th house or aspects the 5th house(Saravali, 34/35).

Male: The person will have a child with an unmarried girl (a virgin).

Kaninaputra Yoga

Moon is in the 7th house with Sun or aspected by Sun (Saravali, 34/35).

Although the classical text assigns this Yoga to a man having a child with an unmarried girl(a virgin), in modern context this could possibly apply to both sexes, thus the lady owningthis Yoga might have a child while still young and not married.

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Kaninaputra Yoga

Moon is in the 5th house with Sun or aspected by Sun (Saravali, 34/35).

Although the classical text assigns this Yoga to a man having a child with an unmarried girl(a virgin), in modern context this could possibly apply to both sexes, thus the lady owningthis Yoga might have a child while still young and not married.

Kaninaputra Yoga

Cancer is identical to the 5th house and Sun is in the 5th house or aspects the 5th house(Saravali, 34/35).

Although the classical text assigns this Yoga to a man having a child with an unmarried girl(a virgin), in modern context this could possibly apply to both sexes, thus the lady owningthis Yoga might have a child while still young and not married.

Sahodaputra Yoga

Sun and Moon are in the 5th house, exclusively aspected by Venus, the 5th house being inthe divisions of Sun or Moon (Saravali, 34/36).

The classical text assigns the effect of this Yoga to a man having a child with a woman whowas pregnant at marriage. It is not clear from the text if it is the person's child or not. TheYoga ''might'' also apply for the woman herself.

Dasi-prabhavaYoga

The 5th house is in the Navamsha of Venus, and aspected by Venus (Saravali,34/46).

Classical texts assign this Yoga to an illegitimate birth or a birth of a child by a female slaveor female servant, while in a modern context this could mean a birth of a child by aconcubine or inconveniently outside of a marriage.

Dasi-prabhavaYoga

The 5th house is in the Navamsha of Moon, and aspected by Moon (Saravali35/38).

Classical texts assign this Yoga to an illegitimate birth or a birth of a child by a female slaveor female servant, while in a modern context this could mean a birth of a child by aconcubine or inconveniently outside of a marriage.

Suta Yoga Jupiter is exalted in the 5th house (Phala Deepika 12/5).

The person will be blessed with many daughters.

PutraYoga

Saturn is in Cancer in the 5th house (Phala Deepika 12/5).

The person will be blessed with many sons.

TanyabhakkalaYoga

The Sun is in the 5th house in a childless sign (Scorpio, Leo or Virgo), and Saturn and Marsare respectively in the 8th house and Lagna (Phala Deepika 12/4).

The person will have a child late in life after some effort.

TanyabhakkalaYoga

The 5th house falls on a childless sign (Scorpio, Leo or Virgo), and Saturn, Jupiter and Marsare respectively in Lagna, the 8th house and the 12th house (Phala Deepika 12/4).

The person will have a child late in life after some effort.

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AputraYoga

The 5th house is identical to a malefic sign and occupied by strong malefics, without abenefic aspect (Sarvartha Chintamani 5/18).

The person will have no children

AputraYoga

The lord of the 5th house is placed in a Trik house, (and the 5th house is not strong anddevoid of the presence of full or waxing Moon) (Phala Deepika 12/2)..

The person will have no children

EkaputraYoga

The lord of the 5th house is in a Kendra or a Trikona (original source unknown).

The person will have only one son (or daughter?).

SatputraYoga

Jupiter is the lord of the 5th house and Sun is favorably placed (original sourceunknown).

The person will have a worthy son (or daughter?)

Kalanirdesat PutraYoga

Jupiter is in the 5th house and the lord of the 5th is conjunct Venus (original sourceunknown).

A son (or daughter?) is born to the person in the 32nd, 33rd or 40th year.

Kalanirdesat PutraYoga

Jupiter is placed in the 9th house and Venus is placed in the 5th house (9th house fromJupiter) conjunct the Lagna lord (original source unknown).

A son (or daughter?) is born to the person in the 32nd, 33rd or 40th year.

KalanirdesatPutranasaYoga

Rahu is in the 5th house, the lord of the 5th house is conjunct a malefic and Jupiter isdebilitated (original source unknown).

The person suffers from the loss of a child in his/her 32nd and 40th year.

KalanirdesatPutranasaYoga

Malefics are placed in the 5th house from Jupiter and Lagna (original sourceunknown).

The person suffers from the loss of a child in his/her 32nd and 40th year.

Buddhmaturya yoga

The 5th house lord, as a benefic, is aspected by a benefic or is placed in a benefic sign(Sarvartha Chintamani 5/32).

The person is a person of great intelligence and character.

ThivraBuddh Yoga

The lord of the Navamsha sign in which the lord of a benefic 5th house is placed, is aspectedby benefics (Sarvartha Chintamani 5/33).

The person is incredibly intelligent.

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BuddhJada Yoga

The Lagna lord is conjunct or aspected by malefics, Saturn placed in the 5th house, aspectingthe Lagna lord (Sarvartha Chintamani 5/46).

The person will be lacking in intelligence.

Trikalagnana Yoga

Jupiter is in Mrudvamsha, in own Navamsha sign, or in Gopuramsha while aspected by abenefic planet (Sarvartha Chintamani 5/53).

The person will acquire the gift of reading the past, present and the future.

PutraSukhaYoga

Jupiter and Venus are in the 5th house, or Mercury is in the 5th house, or the 5th houseidentical to a benefic sign occupied by a benefic planet (original source unknown).

The person will enjoy happiness due to his/her children.

Jara Yoga The lord of the 10th house is in the 10th house with the lords of the 2nd and 7th houses(original source unknown).

The person will have extra-marital affairs with a number of individuals of the opposite sex.

Jarajaputra Yoga

Lords of the 5th and 7th houses are strong and conjunct along with the lord of the 6th house,aspected by benefics (original source unknown).

The person is sterile but his wife will have a child with another man.

JapadhyanasamadhiYoga

The lord of the 10th house is in the 9th house and is strong or in association with benefics(Sarvartha Chintamani 7/2/40).

The person will be engaged in meditation and spiritual pursuits.

JapadhyanasamadhiYoga

The lord of the Navamsha sign containing the 10th lord is strong, and there is a mutual linkor Sambandha between the lord of the 9th and the lord of the 10th house (SarvarthaChintamani 7/2/41).

The person will be engaged in meditation and spiritual pursuits.

SamadhiYoga

The lord of the 9th or the 10th house is in Devalokamsha or Parvartamsha (SarvarthaChintamani 7/2/42).

The person will be established well in the realization of the Supreme.

SamadhiYoga

The lord of the 9th or the 10th house is in Devalokamsha or Parvartamsha aspected bybenefics (Sarvartha Chintamani 7/2/42).

The person will be established well in the realization of the Supreme.

Bahu StriYoga

The Lagna lord and the lord of the 7th house are conjunct or in mutual aspect with eachother (original source unknown).

The person will have a number of spouses.

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SatkalatraYoga

The lord of the 7th or Venus are conjunct or aspected by Jupiter or Mercury (original sourceunknown).

The spouse (or wife) of the person will be noble and virtuous.

BhagaChumbana Yoga

The lord of the 7th house is in the 4th with Venus (original source unknown).

The person will indulge excessively in masturbation (Bhaga Chumbana).

BhagaChumbana Yoga

The Lagna lord is debilitated either in the Rashi or the Navamsha (original sourceunknown).

The person will indulge excessively in masturbation (Bhaga Chumbana).

BhagyaYoga

Lagna, 3rd house or the 5th house hold a strong and a benefic planet, which aspects the 9thhouse (original source unknown).

The person will enjoy extreme fortune, wealth and pleasures.

Jananatpurvam PitruMaranaYoga

Sun is in a Trik house (6th, 8th or 12th house), while the lord of the 8th house is in the 9th,and the lord of the 12th house in Lagna, and the lord of the 6th house is placed in the 5thhouse (original source unknown).

The person will be delivered to this world (perhaps by cesarean section) after the death ofthe mother or the father (posthumous birth).

JananatpurvamMatruMaranaYoga

Moon is in a Trik house (6th, 8th or 12th house), while the lord of the 8th house is in the 9th,and the lord of the 12th house in Lagna, and the lord of the 6th house is placed in the 5thhouse (original source unknown).

(This is a speculative Yoga based on another similar) There is a possibility that the personwill be delivered to this world (perhaps by cesarean section) after the death of his/her mother(posthumous birth).

SatkirtiYoga

The lord of the 10th house is a benefic and is located in it's sign of exaltation, friends sign orin it's own sign and divisions or in a benefic Shastiamsha (Sarvartha Chintamani8/22).

The person will get fame in life.

SatkirtiYoga

A benefic lord of the 10th house is in the state of Devalokamsha and located in theNavamsha of the Sun, full of strength (Sarvartha Chintamani 8/23).

The person will get fame in life.

Dhatrutvayoga

The 9th house lord is exalted and receives an aspect from a benefic planet, while the 9thhouse holds a benefic planet (Sarvartha Chintamani 7/2/43).

The person will be known for his abundant generosity.

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ApakirtiYoga

The 10th house holds Sun and Saturn which are in malefic divisions or aspected by maleficplanets (original source unknown).

The person will acquire a bad reputation.

ArishtaYoga

The Lagna lord is in conjunction or mutual aspect with the 6th, or the 8th, or the 12th houselords (If the lords of the 2nd and 7th houses are involved the effects are moresevere).

The person will suffer from bad health (the planets that constitute this Yoga will give morespecific information).

ArishtaYoga

The sixth house lord is in conjunction or in mutual aspect with the 8th or the 12 house lords(If the lords of the 2nd and 7th houses are involved the effects are more severe).

The person will suffer from bad health (the planets that constitute this Yoga will give morespecific information).

ArishtaYoga

The 8th house lord is conjunct or in mutual aspect with the lord of the 12th house lord (If thelords of the 2nd and 7th houses are involved the effects are more severe).

The person will suffer from bad health (the planets that constitute this Yoga will give morespecific information).

ArishtaGalakarnaYoga

Mandi and Rahu are placed in the 3rd house (Sarvartha Chintamani 4/47).

The person will suffer from ear troubles.

ArishtaVranaYoga

The lord of the 6th house is a malefic and is placed in the Lagna, the 8th house or the 10thhouse (Sarvartha Chintamani 5/2/2).

The person might suffer from ulcer, tumor or cancer.

ArishtaShishnavyadhi Yoga

Mercury, in Lagna, is associated with the lord of the 6th house or the 8th house (SarvarthaChintamani 5/2/11)

The person is vulnerable to incurable venereal diseases.

ArishtaShishnavyadhi Yoga

Mercury, in Lagna, associated with Venus, and either one Lord of a Trik house (or aspectedby a Trik house lord) (Sarvartha Chintamani)

The person is vulnerable to incurable venereal diseases.

ArishtaKalatrashandaYoga

The lord of the 7th house is located in the 6th house conjunct Venus (Sarvartha Chintamani5/2/12).

The persons spouse will be sterile.

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ArishtaKushtaroga Yoga

The Lagna lord is conjunct Mars and Mercury in the 4th house or the 12th house (originalsource unknown).

The person is vulnerable to leprosy.

ArishtaKushtaroga Yoga

Jupiter is in the 6th house, associated with Saturn and Moon (original sourceunknown).

The person is vulnerable to leprosy.

ArishtaKshayaroga Yoga

The Lagna lord is in the 8th house, while Mandi is in a Kendra and Rahu in the 6th house(original source unknown).

The person will be vulnerable to tuberculosis.

ArishtaBandhanaYoga

The Lagna lord is in a Kendra or Trikona with the lord of the 6th house and with eitherSaturn, Rahu or Ketu (Sarvartha Chintamani 5/2/13).

The person is in danger of being incarcerated.

ArishtaKarascedaYoga

Saturn and Jupiter are in the 9th and the 5th house (Sarvartha Chintamani 5/2/18).

The person is in danger of having his hands cut off.

ArishtaSirachcheda Yoga

The 6th house lord is conjunct Venus, and Sun or Saturn are conjunct Rahu in a badShastiamsha (Sarvartha Chintamani).

The person will meet his death by having his head cut off the body.

ArishtaDurmarana Yoga

Moon is aspected by the Lagna lord and is placed in a Trik house (6th, 8th or 12th) withSaturn, Mandi or Rahu (Sarvartha Chintamani 5/2/22).

The person will die of unnatural causes.

ArishtaYuddheMaranaYoga

Mars, as the lord of the 6th or 8th house, is conjunct the 3rd house lord and Rahu, Saturn orMandi in evil divisions (Sarvartha Chintamani 5/2/26).

The person will die in a battle.

ArishtaSanghataka MaranaYoga

Sun, Rahu and Saturn, are in bad divisions, and aspected by the lord of the 8th house(original source unknown).

The person will have a collective death (die with many people, by a natural catastrophe,major accident etc.)

ArishtaPinasaroga Yoga

Moon is in the 6th house, Saturn is in the 8th house, and a malefic planet is in the 12thhouse, and The Lagna lord is in a malefic Navamsha (affliction to Mercury will increase thestrength of this Yoga) (Sarvartha Chintamani 5/2/41).

The person is vulnerable to a nasal disease, inflammation in the nasal cavity, runny nose,congestion or other nasal complaints.

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ArishtaPittarogaYoga

Sun is placed in the 6th house, conjunct a malefic and aspected by another malefic(Sarvartha Chintamani 5/2/32)..

The person will have a Pitta disorder or imbalance (Ayurvedic diagnosis), possiblyoverheated body, ulcer, liver or heart-trouble, skin or eye disorders if Pitta is high, orindigestion and coldness if Pitta is low.

ArishtaPittarogaYoga

A powerful Sun and Mars are in the 4th house (Sanketa Nidhi 4/28).

The person will have a high Pitta or Pitta imbalance (Ayurvedic diagnosis), and willparticularly suffer from ulcers.

ArishtaVikalangapatniYoga

Venus and Sun are placed in the 5th, 7th or 9th house, in evil divisions or aspected bymalefics (original source unknown).

The person's wife (or spouse) might have deformed limbs.

ArishtaPutrakalatrahinaYoga

Moon, waning, in the 5th house and malefic planets are placed in the Lagna, 7th house andthe 12th house (original source unknown).

The person is in danger of being deprived of children and a family life.

ArishtaBharyasahavyabhichara Yoga

Moon, Venus, Saturn and Mars are in conjunction in the 7th house (original sourceunknown).

Both the person and his/her spouse will commit adultery.

ArishtaVamshacheda Yoga

Moon is in the 10th house, Venus is in the 7th house and a malefic in the 4th house (PhalaDeepika 12/6).

The person could be the last person in his/her family lineage.

ArishtaVamshacheda Yoga

Malefics in the Lagna, the 5th, 8th and 12th houses (Phala Deepika 12/6).

The person could be the last person in his/her family lineage.

ArishtaVamshacheda Yoga

Mercury and Venus in the 7th house, Jupiter in the 5th house and malefics in the 4th house(Phala Deepika 12/6).

The person could be the last person in his/her family lineage.

ArishtaVamshacheda Yoga

Moon is in the 5th house and malefics in the Lagna, the 8th and the 12th houses (PhalaDeepika 12/6).

The person could be the last person in his/her family lineage.

ArishtaGuhyaroga Yoga

Moon is conjunct malefics in Cancer or Scorpio Navamsha (original sourceunknown).

The person is vulnerable to diseases in the genitals.

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ArishtaAngahinaYoga

Moon is in the 10th house, Mars is in the 7th house, and Saturn is in the 2nd house from Sun(Sarvartha Chintamani).

The person can lose some of his/her limbs.

ArishtaSvetakushta Yoga

Mars is in the 2nd house and Saturn is in the 12th house, Moon is in Lagna and Sun in the7th house (Sarvartha Chintamani)

The person is vulnerable to the form of leprosy that is curable.

ArishtaPisachaGrasthaYoga

Rahu is conjunct Moon in the Lagna and malefics are placed in the Trikonas (If Saturn isalso in Lagna or aspects it this Yoga will be stronger) (Major S.G. Khout).

The person is vulnerable to attacks or possessions of ghosts.

ArishtaAndhaYoga

Rahu is conjunct Sun in the Lagna and malefics are placed in the Trikonas (SarvarthaChintamani).

The person will be born totally blind.

ArishtaAndhaYoga

The lord of the 2nd house, Sun and Venus and the lord of Lagna are together in the 6th, 8thor 12 house (Sarvartha Chintamani 3/3).

The person will be born totally blind.

ArishtaVata-rogaYoga

Jupiter is in Lagna and Saturn in the 7th house (Major S.G. Khout).

The person is vulnerable to a Vata disorder or imbalance (Ayurvedic diagnosis). This canrange between nervousness, restlessness, insomnia, constipation, lack of fluid in the body,coldness, depression, etc.

ArishtaMatibhramanaYoga

Jupiter is in Lagna and Mars is in the 7th house (Sarvartha Chintamani 9/2/9).

The person is vulnerable to the development of a mental disorder.

ArishtaMatibhramanaYoga

Saturn is in Lagna and Mars is in the 9th, 5th or the 7th houses (Sarvartha Chintamani9/2/10).

The person is vulnerable to the development of a mental disorder.

ArishtaMatibhramanaYoga

Saturn is in Lagna and Sun in the 12th house, and Moon or Mars is in a Trikona house(Sarvartha Chintamani 9/2/10).

The person is vulnerable to mental disorders and could be defective in speech and naughty innature.

ArishtaMatibhramanaYoga

Saturn is placed in the 12th house conjunct Moon, which is weak or in a waning phase(Sarvartha Chintamani).

The person is vulnerable to the development of a mental disorder.

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ArishtaMatibhramanaYoga

Moon and Mercury are placed in a Kendra, aspected by or conjunct any other planet(Sarvartha Chintamani 9/2/12).

The person is vulnerable to the development of a mental disorder.

ArishtaMatibhramanaYoga

Moon is waning and in a malefic Navamsha in a Kendra, while Mercury is with malefics(Major S.G. Khout).

The person is vulnerable to the development of a mental disorder.

ArishtaMatibhramanaYoga

Moon is associated with a weak Saturn in the 8th house (Major S.G. Khout).

The person is vulnerable to the development of a mental disorder.

ArishtaMatibhramanaYoga

Moon conjunct Mars, Rahu or Saturn in any Dusthana (6th, 8th or 12th houses), in particularthe 8th house (Major S.G. Khout).

The person is vulnerable to the development of a mental disorder.

ArishtaMatibhramanaYoga

Moon is weak and waning in the 8th house conjunct Rahu and aspected by malefics (MajorS.G. Khout).

The person is vulnerable to the development of a mental disorder.

ArishtaMatibhramanaYoga

Moon and Mercury are placed in a Kendra, both conjunct or aspected by malefics (SarvarthaChintamani 9/2/12).

The person is vulnerable to the development of a mental disorder.

ArishtaMatibhramanaYoga

Moon and Mercury are placed in a Kendra, not located in a benefic Navamsha (SarvarthaChintamani 9/2/12).

The person is vulnerable to the development of a mental disorder.

ArishtaMatibhramanaYoga

The lord of the 6th house is conjunct or aspected by a malefic, the 6th house itself holds or isaspected by malefics, Mercury and Moon are in Trik houses or aspected by malefics (MajorS.G. Khout).

The person is vulnerable to the development of a mental disorder.

ArishtaMatibhramanaYoga

The Moon is in the 12th house with Rahu while a benefic is in the 8th house (SarvarthaChintamani 9/2/38).

The person is vulnerable to the development of a mental disorder (lunacy) and is full ofanger and fond of quarrels.

ArishtaMatibhramanaYoga

Moon and Rahu are in conjunction in the Lagna while malefics are found in the Trikonas(Major S.G. Khout).

The person is vulnerable to the development of a mental disorder.

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ArishtaMatibhramanaYoga

Mercury is weak and conjunct a malefic in the 3rd, 6th, 8th or 12th house (Major S.G.Khout).

The person is vulnerable to the development of a mental disorder.

ArishtaMatibhramanaYoga

Sun in Lagna and Mars and Saturn in the 7th house (Major S.G. Khout).

The person is vulnerable to the development of a mental disorder.

ArishtaHarshamoha Yoga

Moon is with Mars and Saturn in the 8th house (Major S.G. Khout).

The person is vulnerable to the development of hysteria.

ArishtaHarshamoha Yoga

Sun, Moon and Mars in the 8th house aspected by any malefic (Major S.G. Khout).

The person is vulnerable to the development of hysteria.

ArishtaHarshamoha Yoga

Sun, Moon and Mars in the Lagna aspected by any malefic (Major S.G. Khout).

The person is vulnerable to the development of hysteria.

ArishtaHarshamoha Yoga

Moon and Mercury in Kendra aspected by a malefic while malefics ar placed in the 8thhouse (Major S.G. Khout).

The person is vulnerable to the development of hysteria.

ArishtaHarshamoha Yoga

Mars and Saturn are together in either 6th or 8th house and Jupiter in Lagna or Trikona(Major S.G. Khout).

The person is vulnerable to the development of hysteria.

ArishtaHarshamoha Yoga

Moon with Rahu or Saturn and Mercury weak or afflicted (Major S.G. Khout).

The person is vulnerable to the development of hysteria.

AristhaPaishacaYoga

Moon and Mercury are placed in a Kendra, not conjunct any other planet and not aspectedby the lords of the Kendras they are in (Jataka Desha Marga, 8/74).

The person is vulnerable to the development of a mental disorder.

AristhaMahagrada Yoga

Venus and Moon are together in a Kendra and malefics in the 8th and 5th house (JatakaDesha Marga, 8/75).

The person is vulnerable to epilepsy.

AristhaMahagrada Yoga

Malefics occupy Trikona houses, Sun and Mars are unfavorably placed, and Saturn andRahu are in the 8th house (Major S.G. Khout).

The person is vulnerable to epilepsy.

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ArishtaKhalvataYoga

The Lagna is identical to Saggitarius or Taurus or be a malefic sign, aspected by maleficplanets (Major S.G. Khout).

The person is vulnerable to the loss of hair and becoming bald.

ArishtaNishturabhashiYoga

Moon is conjunct Saturn (Major S.G. Khout).

The person has tendency for harshness in speech.

ArishtaRajabhrashta Yoga

Arudha Lagna lord is conjunct the Arudha Dvadasha (Upapada) (original sourceunknown).

The person is in danger of suffering a high fall.

Raja YogaBhanga

Lagna is identical to Leo, Saturn is exalted while in a debilitated Navamsha sign or aspectedby benefic planets (original source unknown).

The person is vulnerable to a loss of fortune and high social position

Raja YogaBhanga

Sun is placed in the 10th degree of Libra, and aspected by malefics (Sarvartha Chintamani9/2/28-9).

The person is vulnerable to a loss of fortune and high social position and loses the effect ofmany good yogas in the chart.

GohantaYoga

Malefic planet without a benefic aspect is in a Kendra and Jupiter is placed in the 8th house(Brihat Jataka).

The person will take up butchery as a career.

DaridraYoga

Lagna lord and 12th lord exchange houses and Marakas influence either or both ofthem.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

Lagna lord and 6th lord exchange houses and Marakas influence either or both ofthem.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

Lagna or Moon afflicted by Ketu, and Lagna lord in the 8th afflicted by a Maraka.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

Lagna lord, associated with a malefic, is in a Dusthana, and the 2nd house lord debilitated orin the 6th house.

Under these influences one born of a royal family also attains to poverty.

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DaridraYoga

Lord of Lagna associated with a Dusthana lord or with Saturn, unaspected bybenefics.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

5th lord in the 6th house and 9th lord in the 12th house, under the influence ofMarakas.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

Malefics, other than 9th and 10th lord, occupy the Lagna under the influences of Marakaplanets.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

The lords of the houses occupied by the Dusthana lords, are in the Dusthanas themselves andconjunct or aspected by Malefics.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

Navamsha lord of Moon is associated with a Maraka planet or located in a Marakahouse.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

The lord of the Lagna and it's Navamsha lord or the lord of the Navamsha Lagna are in aDusthana, and aspected by or associated with a Maraka.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

Benefic planets are located in malefic houses, and malefic planets in benefic houses.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

Planets associate with lords of the Dusthanas (6,8,12), as also with Marakas (2,7), bereft ofthe influence of the 5th and 9th houses.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

The 8th and the 12th from the Atmakaraka or the Lagna are aspected by the Lagna lord andthe Atmakaraka Navamsha lord.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

The 12th house from the Atmakaraka is aspected by the Navamsha lord of the Atmakaraka,or, the 12th house from Lagna is aspected by the Lagna lord.

The person might suffer from poverty, misery and ill-health.

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DaridraYoga

Mars and Saturn in the 2nd house, not aspected with Mercury.

This combination destroys wealth.

DaridraYoga

Sun in the 2nd, aspected by Saturn, or Saturn in the 2nd aspected by Sun.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

In Navamsha (or other Varga) the 7 planets line up in consecutive houses in a reverse naturalorder: Venus is 2nd to Saturn, Jupiter 2nd to Venus, Mercury 2nd to Jupiter, Mars 2nd toMercury, Moon 2nd to Mars, Sun 2nd to Moon.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

All planets either debilitated or in inimical houses in the Navamsha, even though they beexalted in the Rashi.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

Moon in Lagna afflicted by Ketu.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

Sun and Moon conjoined in one sign and located in the Navamsha of each other.

The person might suffer from poverty, misery and ill-health.

DaridraYoga

The lord of the 11th house is in a Dusthana (the 6th, 8th or 12th houses).

The person will attain huge debts, suffer poverty, will have hearing troubles, have a meantemperament, and indulge in sinful and unlawful activity.

YuktiSamanvithavagmiYoga

The lord of the 2nd house conjunct a benefic planet in a Kendra or a Trikona, or is exaltedand conjunct Jupiter (Sarvartha Chintamani 3/29).

The person will become a talented and skillful speaker.

YuktiSamanvithavagmiYoga

Mercury, the lord of speech, is placed in a Kendra, attaining Paramochha and Parvatamsha,and Jupiter or Venus are in Simhasanamsha (Sarvartha Chintamani 3.32).

The person will become a talented and skillful speaker.

ChandalaYoga

Venus, Moon and Mercury join in a Kendra, while Rahu is in Lagna (Sambu Hora Prakasha14/28).

The person will be deprived of the duties for the race of his birth.

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Maha-ParivartanaYoga

The Lagna lord exchanges houses with the 2nd lord, or the 4th lord, or the 5th lord, or the7th lord, or the 9th lord, or the 10th lord, or the 11th lord.

This combination promises wealth, status and physical enjoyments, plus beneficialinfluences from the houses involved.

Maha-ParivartanaYoga

The 2nd house lord exchanges houses with the 4th lord, or the 5th lord, or the 7th lord, or the9th lord, or the 10th lord, or the 11th lord.

This combination promises wealth, status and physical enjoyments, plus beneficialinfluences from the houses involved.

Maha-ParivartanaYoga

The 4th house lord exchanges houses with the 5th lord, or the 7th lord, or the 9th lord, or the10th lord, or the 11th lord.

This combination promises wealth, status and physical enjoyments, plus beneficialinfluences from the houses involved.

Maha-ParivartanaYoga

The 5th house lord exchanges houses with the 7th lord, or the 9th lord, or the 10th lord, orthe 11th lord.

This combination promises wealth, status and physical enjoyments, plus beneficialinfluences from the houses involved.

Maha-ParivartanaYoga

The 7th house lord exchanges houses with the 9th lord, or the 10th lord, or the 11thlord.

This combination promises wealth, status and physical enjoyments, plus beneficialinfluences from the houses involved.

Maha-ParivartanaYoga

The 9th house lord exchanges houses with the 10th lord, or the 11th lord.

This combination promises wealth, status and physical enjoyments, plus beneficialinfluences from the houses involved.

Maha-ParivartanaYoga

The 10th house lord exchanges houses with the 11th lord.

This combination promises wealth, status and physical enjoyments, plus beneficialinfluences from the houses involved.

DainyaParivartana Yoga

The 6th house lord exchanges houses with the Lagna lord, or the 2nd lord, or the 3rd lord, orthe 4th lord, or the 5th lord, or the 7th lord, or the 8th lord, or the 9th lord, or the 10th lord,or the 11th lord, or the 12th lord.

This combination leads to a wicked nature, persistent trouble from opponents, and ill health.

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DainyaParivartana Yoga

The 8th house lord exchanges houses with the Lagna lord, or the 2nd lord, or the 3rd lord, orthe 4th lord, or the 5th lord, or the 7th lord, or the 9th lord, or the 10th lord, or the 11th lord,or the 12th lord.

This combination leads to a wicked nature, persistent trouble from opponents, and ill health.

DainyaParivartana Yoga

The 12th house lord exchanges houses with the Lagna lord, or the 2nd lord, or the 3rd lord,or the 4th lord, or the 5th lord, or the 7th lord, or the 9th lord, or the 10th lord, or the 11thlord.

This combination leads to a wicked nature, persistent trouble from opponents, and ill health.

KhalaParivartana Yoga

The 3rd house lord exchanges houses with the Lagna lord, or the 2nd lord, or the 4th lord, orthe 5th lord, or the 7th lord, or the 9th lord, or the 10th lord, or the 11th lord.

This combination is characterized by a fickle and wicked nature, fluctuating fortunes andfluctuating temperament.

BalarishtaYoga

Moon in a Trik house (6th, 8th or 12th), aspected by a malefic.

The newborn child is vulnerable to an early death (keep in mind that this is an isolatedindication - also look out for Aristha-Bhanga Yoga for the cancellation of this effect).

BalarishtaYoga

A benefic retrograde planet is in a Trik house (6th, 8th or 12th), aspected by amalefic.

The newborn child is vulnerable to an early death (keep in mind that this is an isolatedindication - also look out for Aristha-Bhanga Yoga for the cancellation of this effect).

BalarishtaYoga

Moon and all the malefics in Kendras.

The newborn child is vulnerable to an early death (keep in mind that this is an isolatedindication - also look out for Aristha-Bhanga Yoga for the cancellation of this effect).

BalarishtaYoga

A weak Moon in Lagna and malefics in the Kendras and the 8th house.

The newborn child is vulnerable to an early death (keep in mind that this is an isolatedindication - also look out for Aristha-Bhanga Yoga for the cancellation of this effect).

BalarishtaYoga

Moon in Lagna and malefics in the 7th house.

The newborn child is vulnerable to an early death (keep in mind that this is an isolatedindication - also look out for Aristha-Bhanga Yoga for the cancellation of this effect).

BalarishtaYoga

Moon is in Lagna, Saturn is in the 12th house, Sun is in the 9th house and Mars in the 8thhouse, while Jupiter is bereft of power.

The newborn child is vulnerable to an early death (keep in mind that this is an isolatedindication - also look out for Aristha-Bhanga Yoga for the cancellation of this effect).

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Balarishta(Varja-Mushti)Yoga

The Lagna is identical to Cancer or Scorpio, and all benefics are in the 4th to 10th housesand all malefics are placed in the 10th to 4th houses.

The newborn child is vulnerable to an early death (keep in mind that this is an isolatedindication - also look out for Aristha-Bhanga Yoga for the cancellation of this effect).

BalarishtaYoga

The Lagna and Moon are bereft of benefic aspects and surrounded by malefics.

The newborn child and it's mother vulnerable to death during or shortly after birth (keep inmind that this in an isolated indication - also look out for Aristha-Bhanga Yoga for thecancellation of this effect).

BalarishtaYoga

Mars, Saturn and Sun are together in the 6th or the 8th house.

The newborn child is vulnerable to an early death (keep in mind that this is an isolatedindication - also look out for Aristha-Bhanga Yoga for the cancellation of this effect).

Arishta-BhangaYoga

Jupiter, in strength, is located in the Lagna.

This combination cancels or neutralizes Balarishta Yoga which threatens death to thenewborn child.

Arishta-BhangaYoga

Strong Mercury, Jupiter or Venus located in any Kendra.

This combination cancels or neutralizes Balarishta Yoga which threatens death to thenewborn child.

Arishta-BhangaYoga

The Lagna lord is very strong, aspected by a benefic, unaspected by a malefic, located in aKendra.

This combination cancels or neutralizes Balarishta Yoga which threatens death to thenewborn child.

Arishta-BhangaYoga

Day-birth in Krishna-Paksha, or night-birth in Shukla-Paksha.

This combination cancels or neutralizes Balarishta Yoga which threatens death to thenewborn child.

Arishta-BhangaYoga

Rahu is placed in the 3rd, or the 6th, or the 11th from Lagna.

This combination cancels or neutralizes Balarishta Yoga which threatens death to thenewborn child.

Arishta-BhangaYoga

Rahu is in Lagna identical with Aries, Taurus or Cancer.

This combination cancels or neutralizes Balarishta Yoga which threatens death to thenewborn child.

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Arishta-BhangaYoga

All planets are located in Shirshodaya signs (signs 3, 5, 6, 7, 8 and 11).

This combination cancels or neutralizes Balarishta Yoga which threatens death to thenewborn child.

Arishta-BhangaYoga

Moon is in Drekkana of Mercury or Jupiter.

This combination cancels or neutralizes Balarishta Yoga which threatens death to thenewborn child.

AlpayuYoga

Lagna lord and the 8th house lord, both occupy a Sthira sign, or one in a Chara sign and theother in Dvisvabhava sign.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

The Lagna and the Moon, both occupy a Sthira sign, or one in a Chara sign and the other inDvisvabhava sign.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

The Lagna and the Hora Lagna, both occupy a Sthira sign, or one in a Chara sign and theother in Dvisvabhava sign.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

Lagna lord and benefics in Apoklima houses, or the 8th house lord and malefics in Apoklimahouses.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

A weak Lagna lord, and the lord of the 8th house placed in a Kendra.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

A weak Lagna lord, a debilitated 8th house lord, and afflicted 8th house.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

Afflicted 5th house, afflicted 8th house, and afflicted 8th lord.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

Jupiter is in the 8th house in Aries or Scorpio, and aspected by Moon, Mars andSaturn.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

Jupiter and Venus in the Lagna, and a malefic in the 5th house.

This combination indicates a short life span for the person or upto the age of 32.

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AlpayuYoga

Weak Moon and a weak Lagna lord occupying Apoklima houses (3, 6, 9, 12), and aspectedby malefics.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

Sun is in Lagna, hemmed between malefics.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

No benefics in Kendras, and a benefic placed in the 8th house.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

Moon in the 12th house and a malefic in the 6th house.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

The 3rd lord and Mars are combust or afflicted by malefics.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

The 8th lord and Saturn, are combust or afflicted by malefics.

This combination indicates a short life span for the person or upto the age of 32.

AlpayuYoga

Lord of the 8th house in conjunction with Ketu in the Lagna.

This combination indicates a short life span for the person or upto the age of 32.

Madhyayu Yoga

Lagna lord and the 8th house lord, both occupy a Dvisvabhava sign, or one in a Chara signand the other in Sthira sign.

This combination is an indication of a medium life span up to 70 years.

Madhyayu Yoga

The Lagna and the Moon, both occupy a Dvisvabhava sign, or one in a Chara sign and theother in Sthira sign.

This combination is an indication of a medium life span up to 70 years.

Madhyayu Yoga

The Lagna and the Hora Lagna, both occupy a Dvisvabhava sign, or one in a Chara sign andthe other in Sthira sign.

This combination is an indication of a medium life span up to 70 years.

Madhyayu Yoga

Lagna lord and benefics in Panaphara houses, or the 8th house lord and all malefics inPanaphara houses.

This combination is an indication of a medium life span up to 70 years.

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Madhyayu Yoga

Strong Mercury in a Kendra and a vacant 8th house aspected by benefics.

This combination is an indication of a medium life span up to 70 years.

Madhyayu Yoga

Moon in own house or in the Lagna, and a benefic in the 7th house.

This combination is an indication of a medium life span up to 70 years.

Madhyayu Yoga

Location of malefics in houses 2, 3, 4, 5, 8 and 11.

This combination is an indication of a medium life span up to 70 years.

Madhyayu Yoga

Lagna lord is weak, Jupiter in a Kendra or Trikona, and malefics in the Trik houses (6, 8,12).

This combination is an indication of a medium life span up to 70 years.

Madhyayu Yoga

Jupiter associates with a weak Lagna lord in a Kendra or a Trikona.

This combination is an indication of a medium life span up to 70 years.

PurnayuYoga

Lagna lord and the 8th house lord, both occupy a Chara sign, or one in a Dvisvabhava signand the other in Sthira sign.

This combination is an indication of a long life span up to 100 years.

PurnayuYoga

The Lagna and the Moon, both occupy a Chara sign, or one in a Dvisvabhava sign and theother in Sthira sign.

This combination is an indication of a long life span up to 100 years.

PurnayuYoga

The Lagna and the Hora Lagna, both occupy a Chara sign, or one in a Dvisvabhava sign andthe other in Sthira sign.

This combination is an indication of a long life span up to 100 years.

PurnayuYoga

Lagna lord and benefics in Panaphara houses, or the 8th house lord and all malefics inPanaphara houses.

This combination is an indication of a long life span up to 100 years.

PurnayuYoga

The lord of the 8th house is exalted in a Kendra or a Trikona, associated withbenefics.

This combination is an indication of a long life span up to 100 years.

PurnayuYoga

The lord of the Lagna is in Lagna and the lord of the 8th house is in the 8th house.

This combination is an indication of a long life span up to 100 years.

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PurnayuYoga

The Lagna lord, the 5th lord and the 8th lord are strong, in their own signs, own Navamshas,or in friendly houses.

This combination is an indication of a long life span up to 100 years.

PurnayuYoga

The 6th or the 12th lord are placed in the 6th house or in the 12th house or the 8th house orthe Lagna.

This combination is an indication of a long life span up to 100 years.

PurnayuYoga

The Lagna lord, the 8th lord, the 10th lord and Saturn, are in Kendras, Trikonas or the 11thhouse.

This combination is an indication of a long life span up to 100 years.

PurnayuYoga

The Lagna lord is exalted, Moon is in the 11th house and Jupiter in the 8th house.

This combination is an indication of a long life span up to 100 years.

PurnayuYoga

Saturn is in the 8th house.

This combination is an indication of a long life span up to 100 years.

MahadirghayuYoga

Sun, Jupiter and Mars are in the 9th house, Vargottama, in Capricorn or Aquarius, whileMoon is in the Lagna in strength (Jataka Parijata)

The classical text states that a person with this combination ''will be blessed with a happy lifeending with the end of the world.''

MahadirghayuYoga

Saturn and Jupiter are in the 9th or the 10th house from Lagna, in the same Navamsha,aspected by benefic planets, while Sun occupies the Lagna (Jataka Parijata).

The classical text states that a person with this combination ''will have an immensely longlife,'' overriding all indications of a shorter one.

MahadirghayuYoga

Cancer is identical with the Lagna, occupied by Jupiter and Moon, and Venus and Mercuryare in a Kendra, while the remaining planets happen to be in the 11th, the 6th and the 3rdhouse (Jataka Parijata).

The classical text states that a person with this combination ''will be an inspired saintendowed with long life.''

MahadirghayuYoga

There are no malefics in the Trikonas, and the Kendras are devoid of benefics, and the 8thhouse holds a malefic planet (Jataka Parijata).

The classical text states that a person with this combination will be like a celestial being.''

MahadirghayuYoga

The order of the planets from Lagna is such that Saturn is first and Mars is last, and both ofthese planets attain Vaisheshikamsha (Jataka Parijata).

The classical text states that a person with this combination ''will resemble an immortal.''

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MahadirghayuYoga

Jupiter and Venus are in Pisces, or Moon in Taurus and the Navamsha of Taurus, or Marshas gained Simhasanamsha (Jataka Parijata).

The classical text states that a person with this combination ''will attain to years untold by therecitation of sacred hymns.''

MahadirghayuYoga

Saturn is in Devalokamsha, Mars in Parvatamsha and Jupiter occupies the Lagna and is inSimhasanamsha (Jataka Parijata).

The classical text states that a person with this combination ''will be a saintly personage.''

MahadirghayuYoga

Jupiter has attained Gopuramsha in a Kendra and Venus is in Paravatamsha in a Trikona,while Cancer is identical to Lagna (Jataka Parijata).

The classical text states that a person with this combination ''will live to the end of theworld.''

MahadirghayuYoga

The Lagna is identical to Saggitarius and occupied by Jupiter and the rising Navamsha isAries, while Venus is in the 7th house and Moon is in Virgo (Jataka Parijata).

The classical text states that a person with this combination ''will attain final beatitude.''

Munisvara Yoga

The lord of the 9th house is in the 9th house aspected by Moon, which is in the Navamsha ofMars (Hora Ratnam 5/174).

The person will be an expounder of the Shastras (knowledge) and will live for a Yuga.

Yogaristha (YogajaAyu)Yoga

Saturn is retrograde while occupying the house of Mars, in a Kendra or the 8th house fromLagna, and aspected by a strong Mars (Jataka Parijata).

The person is vulnerable to an early death of 2 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

Jupiter is in a house ruled by Mars and in the 8th house, aspected by Sun, Moon, Mars andSaturn, but devoid of an aspect from Venus (Jataka Parijata).

The person is vulnerable to an early death of 3 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

Cancer is identical to the 6th or the 8th houses, and Mercury occupies it and is aspected byMoon (Jataka Parijata).

The person is vulnerable to an early death of 4 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

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Yogaristha (YogajaAyu)Yoga

Sun, Moon, Mars and Jupiter are together in one sign or Mars, Jupiter, Saturn and Moon aretogether or Sun, Saturn, Mars and Moon (Jataka Parijata).

The person is vulnerable to an early death of 5 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

Saturn, aspected by Moon, occupies a Navamsha owned by Moon, and the lord of the Lagnais also aspected by Moon (Jataka Parijata).

The person is vulnerable to an early death of 6 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

Sun, Saturn and Mars are in Lagna and the 7th house is ruled by Venus and occupied byMoon in a waning phase, and Jupiter does not aspect Moon (Jataka Parijata).

The person is vulnerable to an early death of 7 or 8 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

Sun, Moon and Mars in the 5th house (Jataka Parijata)

The person is vulnerable to an early death of 9 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

Mars, Moon and Sun, in that order, are in the 5th house, not more than 5 degrees apart(Jataka Parijata).

The person is vulnerable to an early death of 9 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

Sun, Moon and Mars in the 5th house, Moon is waning and combust (Jataka Parijata)

The person is vulnerable to an early death of 9 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

The Lagna lord is a malefic and placed in the 12th house from Moon, and aspected byanother malefic (Jataka Parijata).

The person is vulnerable to an early death of 9 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

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Yogaristha (YogajaAyu)Yoga

Saturn is the lord of Lagna and is placed in a Capricorn Navamsha, aspected exclusively byMercury (Jataka Parijata).

The person is vulnerable to an early death of 10 years of age and an ill will of the father(keep in mind that this is an isolated indication that should be supported by other indicationsto come true).

Yogaristha (YogajaAyu)Yoga

Saturn is placed in a Capricorn Navamsha, aspected exclusively by Mercury (JatakaParijata).

The person is vulnerable to an early death of 10 years of age and an ill will of the father(keep in mind that this is an isolated indication that should be supported by other indicationsto come true).

Yogaristha (YogajaAyu)Yoga

Mercury is in close conjunction with Sun and aspected by benefic planets (JatakaParijata).

The person is vulnerable to an early death of 11 years of age, though living comfortably uptothen (This a very common combination and highly unlikely that it manifests in such anegative way, but to be sure look for Aristha-Bhanga Yoga for cancellation).

Yogaristha (YogajaAyu)Yoga

Sun, being the dispositor of Moon, is in the 8th house, conjunct Saturn, and aspected byVenus (Jataka Parijata).

The person is vulnerable to an early death of 12 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - look forAristha-Bhanga Yoga for cancellation).

Yogaristha (YogajaAyu)Yoga

Saturn is the lord of Lagna and is placed in a Scorpio Navamsha, aspected exclusively bySun (Jataka Parijata).

The person is vulnerable to an early death of 12 years of age and an ill will of the father(keep in mind that this is an isolated indication that should be supported by other indicationsto come true - look for Aristha-Bhanga Yoga for cancellation).

Yogaristha (YogajaAyu)Yoga

Saturn is placed in a Scorpio Navamsha, aspected exclusively by Sun (JatakaParijata).

The person is vulnerable to an early death of 12 years of age and an ill will of the father(keep in mind that this is an isolated indication that should be supported by other indicationsto come true - look for Aristha-Bhanga Yoga for cancellation).

Yogaristha (YogajaAyu)Yoga

Saturn is the lord of Lagna and is placed in a Libra Navamsha, aspected exclusively byJupiter (Jataka Parijata)

The person is vulnerable to an early death of 13 years of age and an ill will of the father(keep in mind that this is an isolated indication that should be supported by other indicationsto come true - look for Aristha-Bhanga Yoga for cancellation).

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Yogaristha (YogajaAyu)Yoga

Saturn is placed in a Libra Navamsha, aspected exclusively by Jupiter (JatakaParijata)

The person is vulnerable to an early death of 13 years of age and an ill will of the father(keep in mind that this is an isolated indication that should be supported by other indicationsto come true - look for Aristha-Bhanga Yoga for cancellation).

Yogaristha (YogajaAyu)Yoga

Saturn is the lord of Lagna and is placed in a Virgo Navamsha, aspected exclusively byMercury (Jataka Parijata)

The person is vulnerable to an early death of 14 years of age and will suffer from a badtemper (keep in mind that this is an isolated indication needing additional indications tocome true - look for Aristha-Bhanga Yoga for cancellation).

Yogaristha (YogajaAyu)Yoga

Saturn is placed in a Virgo Navamsha, aspected exclusively by Mercury (JatakaParijata)

The person is vulnerable to an early death of 14 years of age and will suffer from a badtemper (keep in mind that this is an isolated indication needing additional indications tocome true - look for Aristha-Bhanga Yoga for cancellation).

Yogaristha (YogajaAyu)Yoga

Saturn is the lord of Lagna and is placed in a Leo Navamsha, aspected exclusively by Rahu(Jataka Parijata).

The person is vulnerable to an early death of 15 years of age and suffer a wound inflicted bya sharp weapon (keep in mind that this is an isolated indication needing additionalindications to come true - look for Aristha-Bhanga Yoga for cancellation).

Yogaristha (YogajaAyu)Yoga

Saturn is placed in a Leo Navamsha, aspected exclusively by Rahu (Jataka Parijata).

The person is vulnerable to an early death of 15 years of age and suffer a wound inflicted bya sharp weapon (keep in mind that this is an isolated indication needing additionalindications to come true - look for Aristha-Bhanga Yoga for cancellation).

Yogaristha (YogajaAyu)Yoga

Saturn is the lord of Lagna and is placed in a Cancer Navamsha, aspected exclusively byKetu (Jataka Parijata).

The person is vulnerable to an early death of 16 years of age, hurt by a snake (keep in mindthat this is an isolated indication that should be supported by other indications to come true -look for Aristha-Bhanga Yoga for cancellation).

Yogaristha (YogajaAyu)Yoga

Saturn is placed in a Cancer Navamsha, aspected exclusively by Ketu (JatakaParijata).

The person is vulnerable to an early death of 16 years of age, hurt by a snake (keep in mindthat this is an isolated indication that should be supported by other indications to come true -look for Aristha-Bhanga Yoga for cancellation).

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Yogaristha (YogajaAyu)Yoga

Saturn is the lord of Lagna and is placed in a Gemini Navamsha, aspected by the Lagna lord(Jataka Parijata).

The person is vulnerable to an early death of 17 years of age, until then be a hero and live alife of luxury (keep in mind that this is only an isolated indication - look out forAristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

Saturn is placed in a Gemini Navamsha, aspected by the Lagna lord (Jataka Parijata).

The person is vulnerable to an early death of 17 years of age, until then be a hero and live alife of luxury (keep in mind that this is only an isolated indication - look out forAristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

The lords of Lagna and the 8th house are malefics, and they exchange places (JatakaParijata).

The person is vulnerable to an early death of 18 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

The lords of Lagna and the 8th house are malefics, and the 12th and the 6th houses are notoccupied by Jupiter (Jataka Parijata).

The person is vulnerable to an early death of 18 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

The Lagna lord is exalted, but unaspected by benefics and Saturn is in the Navamsha ruledby Jupiter, conjunct Rahu (Jataka Parijata).

The person is vulnerable to an early death of 20 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

The Lagna lord is exalted, but unaspected by benefics and Saturn is in the Navamsha ruledby Jupiter, conjunct Ketu (Jataka Parijata).

The person is vulnerable to an early death of 20 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

Malefics in Kendras, unaspected by Moon, Venus or Jupiter, and Moon is in the 6th or 8thhouse (Jataka Parijata).

The person is vulnerable to an early death of 20 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

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Yogaristha (YogajaAyu)Yoga

Sun conjunct Jupiter in Scorpio in Lagna, while the lord of the 8th house is in a Kendra(Jataka Parijata).

The person is vulnerable to an early death of 22 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

Saturn is in Lagna, debilitated or a natural enemy sign, and benefics are in Apoklima houses(Jataka Parijata).

The person is vulnerable to an early death of 26 or 27 years of age (keep in mind that this isan isolated indication that should be supported by other indications to come true - also lookout for Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

The lord of the 8th house, a malefic, is aspected by Jupiter and a malefic, while the 8th houseis occupied with the lord of Moon's sign (Jataka Parijata).

The person is vulnerable to an early death of 28 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

The lord of the 8th house, a malefic, is aspected a malefic, while Jupiter is in the 8th housewith the lord of Moon's Rashi or Navamsha sign (Jataka Parijata).

The person is vulnerable to an early death of 28 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

Sun is in the 8th house, conjunct Moon and Saturn (Jataka Parijata).

The person is vulnerable to an early death of 29 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

Yogaristha (YogajaAyu)Yoga

The lord of the 8th house is in a Kendra, and the lord of Lagna is without strength (JatakaParijata).

The person is vulnerable to an early death between 30 and 32 years of age (keep in mind thatthis is an isolated indication that should be supported by other indications to come true - alsolook for Aristha-Bhanga Yoga for cancellation).

Yogaristha (YogajaAyu)Yoga

Moon is waning and the 8th house lord is in a Kendra or a malefic in the 8th house the Lagnais without strength occupied by a malefic (Jataka Parijata).

The person is vulnerable to an early death at 32 years of age (keep in mind that this is anisolated indication that should be supported by other indications to come true - also look outfor Aristha-Bhanga Yoga for the cancellation of this effect).

SarasvatiYoga

Jupiter is in deep exaltation and it is not Saturday nor Sunday (original sourceunknown).

The person achieves high accomplishment in learning and knowledge.

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VidyaYoga

It's Friday, Pisces identical to Lagna and Venus in exact exaltation (original sourceunknown).

The person achieves high accomplishment in learning and knowledge.

VidyaYoga

It's Thursday, Lagna identical to Cancer and Jupiter in deep exaltation (original sourceunknown).

The person achieves high accomplishment in learning and knowledge.

SvaviryadhanaYoga

Moon in Aries, Saturn in Aquarius, Venus in Capricorn, and Sun in Saggitarius (SambuHora Prakasha 14/1).

The person will never enjoy paternal wealth but will become an excellent personage thrivingon the acquisitions gained through own exertion.

DharidraYoga

All the Kendras are occupied by benefics while the 2nd house contains a malefic planet(Sambu Hora Prakasha 14/2).

The person is vulnerable to endless poverty, and could also be the source of fear to his/herfamily members.

Raja Yoga Jupiter is in the Lagna while Moon occupies the 10th house or Jupiter is in the 5th housewhile Moon is placed in the 10th house. The latter version cancels the Shakata Yoga thatarises when Jupiter is in the 8th from Moon (Sambu Hora Prakasha 14/3).

The person will conquer his/her senses, will perform penance and shine forth with excellentroyal marks giving a way to a high royal status.

Tirthayatra Yoga

A benefic planet in the 8th house aspected by another benefic (Sambu Hora Prakasha14/9).

The person will go on a pilgrimage and visit many places that have religious or spiritualsignificance to him/her.

Jala Yoga Sun, Moon and Saturn are together in a Kendra or the 9th house or the 12th house, whileother planets are bereft of strength (Sambu Hora Prakasha).

The person will be bereft of lordship, faculty of discernment and wealth. He/she will desireothers' food, be unstable in disposition, very grieved, miserly and lacking in intelligence.

Kemadruma Yoga

The lord of the 9th house is in the 12th house, the 12th lord is in the 2nd house withoutstrength and the 3rd house occupied by a malefic (Sambu Hora Prakasha 14/12).

The person will desire others' food (i.e. will be greedy), be interested in unrighteous and evildeeds, will have negligible wealth, be interested in joining others' women (spouses) and bein debts.

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Kemadruma Yoga

Jupiter, Saturn and Moon in a Kendra (Sambu Hora Prakasha 14/13).

The person will be deprived of his motherland, having to leave his/her place of birth due tobad luck.

Kemadruma Yoga

Mars and Saturn in the 12th, 8th or 5th house (Sambu Hora Prakasha 14/13).

The person will be deprived of his motherland, having to leave his/her place of birth due tobad luck.

Kemadruma Yoga

Mars and Saturn are together in the 12th, 8th or 5th house (Sambu Hora Prakasha14/14).

The person will be deprived of his motherland, having to leave his/her place of birth due tobad luck.

Sonmadaka Yoga

Saturn in the Lagna as Mars is in the 5th, the 9th or the 7th house (Sambu Hora Prakasha14/32).

The person can be vulnerable to the development of a mental disorder or insanity (lit.'destruction of joy', possibly dysthymic depressive disorder).

Sonmadaka Yoga

Moon joins Saturn in the 12th house (Sambu Hora Prakasha 14/32).

The person can be vulnerable to the development of a mental disorder or insanity (lit.'destruction of joy', possibly dysthymic depressive disorder).

Sonmadaka Yoga

Birth is in the daytime, the Lagna is in the Drekkana of Saturn or Mars while Sun joinsMoon in the Lagna or the 9th house, while Jupiter is in a Kendra or the 3rd house (SambuHora Prakasha 14/26).

The person can be vulnerable to the development of a mental disorder or insanity.

Sonmadaka Yoga

The Lagna is in the Drekkana of Saturn or Mars while Sun joins Moon in the Lagna, the 5thhouse or the 9th house, while Jupiter is in a Kendra or the 3rd house (Sambu Hora Prakasha14/26).

The person can be vulnerable to the development of a mental disorder or insanity.

Sonmadaka Yoga

Jupiter is in Lagna while Saturn and Mars are in the 7th house (Sambu Hora Prakasha14/27).

The person can be vulnerable to the development of a mental disorder or insanity.

MlecchaYoga

Saturn is in Lagna and Sun in the 7th house (Sambu Hora Prakasha 14/33).

The person, although possibly well placed in the beginning of life, will become somewhat ofan outcast.

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MlecchaYoga

Saturn is in the Lagna and Mars is in the 3rd house (Sambu Hora Prakasha 14/33).

The person, although possibly well placed in the beginning of life, will become somewhat ofan outcast.

MlecchaYoga

Sun and Saturn are conjunct and in the same Drekkana, Navamsha or Trimshamsha (SambuHora Prakasha 14/34).

The person, although possibly well placed in the beginning of life, will become somewhat ofan outcast.

MukabadhiramdhaYoga

Sun and Moon joining in Leo Lagna receiving aspects from Saturn and Mars (Sambu HoraPrakasha 14/35).

The person might be blind.

MukabadhiramdhaYoga

Sun and Moon joining in Leo Lagna receiving aspects from both benefics and malefics(Sambu Hora Prakasha 14/35).

The person might have diseased eyes.

MukabadhiramdhaYoga

Moon in the 12th house (Sambu Hora Prakasha 14).

The person will experience some harm in the left eye.

MukabadhiramdhaYoga

Sun in the 12th house (Sambu Hora Prakasha 14).

The person will experience some harm in the right eye.

MukabadhiramdhaYoga

Venus in the 2nd along with a malefic and Venus is in the 1st Drekkana of the sign (SambuHora Prakasha 14).

The person will be squint-eyed or weak sighted.

MukabadhiramdhaYoga

Venus in the 2nd along with a malefic and Venus is in the 2nd Drekkana of the sign (SambuHora Prakasha 14).

The person will be dumb or speechless.

MukabadhiramdhaYoga

Venus in the 2nd along with a malefic and Venus is in the 3rd Drekkana of the sign (SambuHora Prakasha 14).

The person will be have a stammering speech defect.

MukabadhiramdhaYoga

Either Venus or Mars in the 2nd or the 12th house (Sambu Hora Prakasha 14).

The person is likely to suffer from ear problems.

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MukabadhiramdhaYoga

Either Venus or Mars in the 2nd or the 12th house and Moon is conjunct either one of them(Sambu Hora Prakasha 14).

The person is likely to suffer from eye defects and ear problems.

MukabadhiramdhaYoga

Sun in the 2nd house, Mars in the 6th, Saturn in the 8th and Moon in the 12th house (SambuHora Prakasha 14).

The person may develop blindness.

MukabadhiramdhaYoga

Malefics in the 3rd, 9th 5th and (or) the 11th house without company or aspect of a benefic(Sambu Hora Prakasha 14).

The person will have ear or hearing complaints.

MukabadhiramdhaYoga

Malefics in the 3rd and the 11th house without company or aspect of a benefic (Sambu HoraPrakasha 14).

The person will have ear or hearing complaints.

MukabadhiramdhaYoga

Malefics in the 7th house without a benefic aspect (Sambu Hora Prakasha 14).

The person might have damaged teeth.

MukabadhiramdhaYoga

Sun is conjunct Mercury in a Trik house (Sambu Hora Prakasha 14).

The person will suffer from night-blindness.

MukabadhiramdhaYoga

Sun is in a Trik house with Venus or the Lagna Lord (Sambu Hora Prakasha 14).

The person might have been born blind.

KhalvataYoga

The 12th house is a malefic sign and is aspected by a malefic planet (Sambu Hora Prakasha14/54).

The person is vulnerable to hair-loss and might become bald.

KhalvataYoga

Lagna is identical to Saggitarius containing a malefic (Sambu Hora Praksha 14/54).

The person is vulnerable to hair-loss and might become bald.

Khalvadosha Yoga

The Lagna is identical to Leo, Saggitarius, Scorpio, Virgo or Cancer, while Moon is inLagna aspected by Mars (Sambu Hora Prakasha 14/96).

The person might become bald.

VilomaBuddh Yoga

Moon and Mars conjunct are aspecting the Lagna lord (Sambu Hora Prakasha 14/45

The person will have a perverted mind and intellect (Lit. reversed intellect).

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VatarogaYoga

Mars is in the 5th, 9th or the 7th house (Sambu Hora Prakasha 14/53).

The person is vulnerable to a Vata disorder or imbalance (Ayurvedic diagnosis). This canrange between nervousness, restlessness, insomnia, constipation, lack of fluid in the body,coldness, depression, etc.

VatarogaYoga

Sun in Lagna while declining Moon and Saturn are in the 12th (Sambu Hora Prakasha14/53).

The person is vulnerable to a Vata disorder or imbalance (Ayurvedic diagnosis). This canrange between nervousness, restlessness, insomnia, constipation, lack of fluid in the body,coldness, depression, etc.

BandhanaYoga

Malefics are placed in the 12th, 5th, 9th and the 2nd (Sambu Hora Prakasha 14/56).

This configuration makes the person vulnerable to confinement or imprisonment.

BandhanaYoga

Malefics are placed in the 12th, 5th, 9th and the 2nd, while the Lagna is identical toSaggitarius, Aries or Taurus (Sambu Hora Prakasha 14/56).

This configuration makes the person vulnerable to confinement ''by rope''.

BandhanaYoga

Malefics are placed in Gemini Lagna, Libra Lagna or Aquarius Lagna (Sambu HoraPrakasha 14/57).

This configuration makes the person vulnerable to confinement or imprisonment in a jail.

BandhanaYoga

Malefics in Cancer Lagna, Leo Lagna or Pisces Lagna (Sambu Hora Prakasha14/57).

This configuration makes the person vulnerable to confinement or imprisonment ''in a fort''.

BandhanaYoga

Malefics in Scorpio Lagna (Sambu Hora Prakasha 14/57).

This configuration makes the person vulnerable to confinement or imprisonment:''underground''.

BandhanaYoga

Saturn is in Lagna, Moon in the 10th house aspected by Venus (Sarvartha Chintamani9/2/32).

This configuration makes the person vulnerable to confinement or imprisonment.

MritakaYoga

Sun is in the 10th house, without a benefic aspect (Sambu Hora Prakasha 14/58).

The person will be an excellent servant

MritakaYoga

Saturn is in the 10th house, without a benefic aspect (Sambu Hora Prakasha 14/58).

The person will be an excellent servant

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MritakaYoga

Mars is in the 10th house, without a benefic aspect (Sambu Hora Prakasha 14/58).

The person will be an excellent servant

MritakaYoga

Sun and Saturn are the 10th house, without a benefic aspect (Sambu Hora Prakasha14/58).

The person will be a moderate servant

MritakaYoga

Mars and Saturn are the 10th house, without a benefic aspect (Sambu Hora Prakasha14/58).

The person will be a moderate servant

MritakaYoga

Sun and Mars are the 10th house, without a benefic aspect (Sambu Hora Prakasha14/58).

The person will be a moderate servant

MritakaYoga

Sun, Saturn and Mars are the 10th house, without a benefic aspect (Sambu Hora Prakasha14/58).

The person will be a poor servant

ApasmaraYoga

Sun, Moon and Mars are in the Lagna or the 8th house with malefic aspects (Sambu HoraPrakasha 14/62).

The person might suffer from epilepsy and other ailments.

ApasmaraYoga

Moon and Mercury are in a Kendra aspected by a malefic (Sambu Hora Prakasha14/63).

The person might suffer from epilepsy.

SatyaMadaYoga

Malefics are in the 5th and the 8th house (Sambu Hora Prakasha 14/63).

The person might suffer from epilepsy.

ApasmaraYoga

Saturn and Mars are in the 6th or the 8th houses and Jupiter is not in the Lagna or Trikonas(the luminaries are supposed to have a halo around them in the sky) (Sambu Hora Prakasha14/64).

The person might suffer from epilepsy.

VamshacchedaYoga

The 10th, 4th and the 7th houses in order occupied by Moon, Venus and a malefic (SambuHora Prakasha 14/65).

The person is possibly the last one in his lineage.

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Dasi-prabhavaYoga

Venus is in the 12th house in the Navamsha of Saturn (Sambu Hora Prakasha 14/65).

The person might be the child of a female slave or a maid.

Dasi-prabhavaYoga

Sun and Moon are debilitated, or they are both in opposition with Saturn (Sambu HoraPrakasha 14/65).

The person might be the child of a female slave or a maid.

HillajaNetradosha Yoga

The 6th lord is in the sign of a retrograde planet (Sambu Hora Prakasha 14/66).

Eye diseases are indicated.

HillajaNetradosha Yoga

The 6th lord is in the Lagna in aspect to Saturn (Sambu Hora Prakasha 14/66).

Indication of phlegmatic nature and imbalance in the context of eye diseases.

HillajaNetradosha Yoga

Moon is with Jupiter, Venus, Mars or Mercury in the Lagna (Sambu Hora Prakasha14/66).

The person will be vulnerable sometime in his life to eye-disorders, due to suffering fromexcess heat, or grief, or sexual indulgence or weapons.

HillajaNetradosha Yoga

The luminaries are conjoined in the 3rd house or in a Kendra (Sambu Hora Prakasha14/67).

The person will be vulnerable to blindness.

HillajaNetradosha Yoga

Mars is in a malefic sign or in a Kendra receiving an aspect from another malefic planet(Sambu Hora Prakasha 14/67).

The person will be vulnerable to blindness.

HillajaNetradosha Yoga

Benefics are consigned to the 6th, 8th and 12th houses while Sun is in the 10th house(Sambu Hora Prakasha 14/67).

The person will be vulnerable to blindness.

HillajaNetradosha Yoga

Sun and Moon are together in a sign ruled by a retrograde planet (Sambu Hora Prakasha14/68).

The person will be squint-eyed.

HillajaNetradosha Yoga

Sun and Moon are together in the 6th or 12th houses (Sambu Hora Prakasha 14/68).

The person will be squint-eyed.

HillajaKarnadosha Yoga

Venus, as the lord of the 6th house, is in Lagna and receives a joint aspect from Moon and amalefic (Sambu Hora Prakasha 14/68).

The person could be vulnerable to a deafness or disorder in the right ear.

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Karnadosha Yoga

Mercury rules the 6th house and is placed in the 4th aspected by Saturn (The aspectdiscussed her might be only a 3rd or a 10th, not a 7th or mutual aspect, although not certain)(Sambu Hora Prakasha 14/70).

The person might be deaf.

Karnadosha Yoga

Mercury is in 6th house and is aspected by Saturn by the 3rd or the 10th house aspect fromSaturn not 7th (Sambu Hora Prakasha 14/70).

The person might be deaf.

Karnadosha Yoga

Mercury in the 6th house and Venus in the 10th house (this is obviously only possible indivisional charts) (Sambu Hora Prakasha 14/71).

The person might be short of hearing in the left ear, needing an input of a louder sound.

Jihvadosha Yoga

Mercury in Cancer, Scorpio or Pisces, Sun in the 4th house aspected by Moon, and the lordof the 6th house is receiving a malefic aspect (Sambu Hora Prakasha 14/72).

The person will speak in a whispering voice.

Jihvadosha Yoga

Moon in the brighter half is in the Lagna with Mars (Sambu Hora Prakasha 14/72).

The person will speak in a whispering voice.

Jihvadosha Yoga

Mercury is the lord of the 6th house (Sambu Hora Prakasha 14/73).

The person might be lacking in his/her inclination for taste in food (Rasana).

Jihvadosha Yoga

Mercury in Capricorn or Aquarius receiving a full aspect of Saturn (Sambu Hora Prakasha14/73).

The person might have a speech disorder and stutter while talking.

Kubjadosha Yoga

Moon is weak, in the 1st or last Navamsha of a sign, with Mars in the 3rd house getting amalefic aspect, Saturn in the 4th and Lagna lord in an enemy sign (Sambu Hora Prakasha14/75).

The person might be a dwarf.

Chatushchakra Yoga

No planets occupy Chara signs (Sambu Hora Prakasha).

This indicates that the person will be very powerful, versatile, long living and illustrious.

KamaturaYoga

Venus in a Dandva (dual) sign (Dandva can also mean Gemini exclusively) in ownNavamsha (Sambu Hora Prakasha 14/89).

The person might have a high degree of lust, passion and libidinous desires.

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KamaturaYoga

Venus in the 1st Hora of Leo in the 4th house (Sambu Hora Prakasha 14/89).

The person might have a high degree of lust, passion and libidinous desires.

Krurahatya Yoga

Mars and Moon join in one and the same Navamsha (Sambu Hora Prakasha).

The person might commit a cruel murder.

Patakadosha Yoga

The Lagna lord joins Mars, while Moon is in the 6th house (Sambu Hora Prakasha).

The person might have criminal tendencies.

Patakadosha Yoga

Sun and Moon are together in the same Navamsha (Sambu Hora Prakasha).

The person might have criminal tendencies.

KhajuraDoshaYoga

Moon in a watery sign conjunct a malefic and receiving an aspect from Saturn (Sambu HoraPrakasha).

The person is vulnerable to a danger from a scorpion.

Shhandhha Yoga

Saturn and Venus in the 8th house or the 10th house without a benefic aspect (Sambu HoraPrakasha).

The person might suffer from sexual impotence.

Shhandhha Yoga

Saturn and Venus in the 8th house or the 10th house without a benefic aspect (Sambu HoraPrakasha).

The person might suffer from sexual frigidity.

Shhandhha Yoga

Saturn debilitated in the 6th or the 12th house (Sambu Hora Prakasha).

The person might suffer from sexual impotence.

Shhandhha Yoga

Saturn debilitated in the 6th or the 12th house (Sambu Hora Prakasha).

The person might suffer from sexual frigidity.

Shhandhha Yoga

Venus is in the 7th house receiving an aspect from the Lagna lord in the Lagna, while the 7thhouse lord is retrograde and Moon accompanied by Saturn (Sambu Hora Prakasha).

The person will carry bad feelings or lack of attraction to his wife and end up getting amistress or another wife.

Shhandhha Yoga

Venus is in the 7th house receiving an aspect from the Lagna lord in the Lagna, while the 7thhouse lord is retrograde and Moon accompanied by Saturn (Sambu Hora Prakasha).

The person will carry bad feelings or lack of attraction to her husband and end up getting asecret lover or a new husband (In the classical text this only applied to a male).

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Arshadosha Yoga

The lord of the 8th house, a malefic, is in the 7th house without a benefic aspect (SambuHora Prakasha).

The person is vulnerable to the development of hemorrhoids.

Arshadosha Yoga

Birth in the daytime, Saturn is in the 7th house, identical with Scorpio, while Mars is in the9th house (Sambu Hora Prakasha).

The person is vulnerable to the development of hemorrhoids.

Arshadosha Yoga

Saturn and Mars are in the 12th house in the company of the lord of Lagna (Sambu HoraPrakasha).

The person is vulnerable to the development of hemorrhoids.

Arshadosha Yoga

Mars is in the 4th house, in Scorpio, without an aspect from Jupiter (Sambu HoraPrakasha).

The person is vulnerable to the development of hemorrhoids.

Arshadosha Yoga

Saturn is in Lagna and Mars is in the 7th house (Sambu Hora Prakasha).

The person is vulnerable to the development of hemorrhoids.

Vranadosha Yoga

Mars in Scorpio Lagna, without the aspect of Venus and/or Jupiter (Sambu HoraPrakasha).

The person might be vulnerable to suffering from ulcer, tumor or cancer.

Vranadosha Yoga

Saturn, in the Navamsha of Mars, joins Ketu in the 4th house (Sambu HoraPrakasha).

The person might be vulnerable to suffering from ulcer, tumor or cancer.

Vranadosha Yoga

Saturn with Ketu in the 7th, 12th or the 6th house (Sambu Hora Prakasha).

The person might be vulnerable to suffering from ulcer, tumor or cancer.

Datrudosha Yoga

Moon is in a wet sign in the 7th house, aspected by Saturn which is in the 4th Navamsha(between 10º00' and 13º20') of the sign Saturn's in (Sambu Hora Prakasha 14/93).

The person might suffer from cutaneous eruptions on the skin.

Andadosha Yoga

Moon, Mars and Venus are in Scorpio in Aquarius Navamsha (Sambu Hora Prakasha14/94).

The person will be vulnerable to the development of swelling in his testicles.

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VamanaYoga (N)

Moon is in the 1st or last Navamsha in the sign, receiving 3rd or 10th aspect from Saturn,while Lagna-sign is of short ascension [in southern latitudes] (Sambu HoraPrakasha).

The person will be short in stature.

VamanaYoga (S)

Moon is in the 1st or last Navamsha in the sign, receiving 3rd or 10th aspect from Saturn,while Lagna-sign is of short ascension [in northern latitudes] (Sambu HoraPrakasha).

The person will be short in stature.

Kulapamshala Yoga

Benefics and malefics are placed in Kendras, Lagna lord without an aspect from Moon(Sambu Hora Prakasha).

The person will live in a distant land, be discarded by his/her family, vulnerable to povertyand the loss of wife and children.

Kulapamshala Yoga

Benefics only in Saggitarius Navamsha (Sambu Hora Prakasha).

The person will live in a distant land, be discarded by his/her family, vulnerable to povertyand the loss of wife and children.

GanitavidyajnaYoga

Mars is in the 2nd house along with Moon aspected by Mercury or Mercury is in a Kendra(Sarvartha Chintamani 3/36).

The person has a deep understanding of mathematics.

GanitavidyajnaYoga

Mercury is the lord of the 2nd house and is in its sign of exaltation, while Jupiter in in theLagna and Saturn placed in the 8th house (Sarvartha Chintamani 3/37)

The person is a mathematician.

GanitavidyajnaYoga

Jupiter is in a Kendra or a Trikona and Venus in it's sign of exaltation (Sarvartha Chintamani3/38)

The person is a mathematician.

GanitavidyajnaYoga

The lord of the 2nd house and Mercury are in their houses of exaltation (SarvarthaChintamani 3/38)

The person is a mathematician.

GanitavidyajnaYoga

Sun and Mercury are together in the 2nd house aspected by Saturn (Bhavartha Ratnakara2/2/3).

The person is a mathematician.

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GanitavidyajnaYoga

Sun and Mercury are together in a Kendra, Trikona or the 11th house (Bhavartha Ratnakara2/2/5).

The person is a mathematician.

VedaVedangaYoga

Jupiter is exalted or in own sign in the 2nd house (Bhavartha Ratnakara 2/2/7).

The person will aquire the highest spiritual knowledge (Veda) and understanding of it'sunfoldment into relative existence (Vedanga).

VedantaYoga

Saturn, Mercury and Sun in the 5th house (Bhavartha Ratnakarta 2/2/4).

The person will come to know the ultimate truth about life (Vedanta).

JyotishikaYoga

Mercury is located in a Kendra, the 2nd house lord is strong, and Venus is in exaltation inthe 2nd house (Sarvartha Chintamani 3/35).

The person will become foremost in the group of astrologers (Jyotish).

JyotishikaYoga

The lord of the 2nd house is Sun or Mars and is aspected by Jupiter and Venus whileMercury is in Paravatamsha (Sarvartha Chintamani 3/39)

The person has a good understanding of the working and rationale of astrology (Jyotish).

JyotishikaYoga

Sun and Mercury are together in the 2nd house (Bhavartha Ratnakara 2/2/3).

The person has a good understanding of the working and rationale of astrology (Jyotish).

JyotishikaYoga

Mercury is well placed in the 4th house (Bhavartha Ratnakara 2/2/1).

The person has a good understanding of the working and rationale of astrology (Jyotish).

KavyaAlankaraYoga

Venus is well placed in the 2nd house (Bhavartha Ratnakara 2/2/10).

The person becomes knowledgeable in poetry and rhetoric.

GudhabhavarthavitYoga

Rahu is placed in the 5th house (Bhavartha Ratnakara 2/2/6).

The person will be an expert in understanding the inner meaning of things (a diplomat).

Tarkashastra Yoga

The lord of the 2nd house is either Jupiter or Venus and is aspected by Sun and Mars and islocated in it's Moola-Trikona sign or exalted (Sarvartha Chintamani 3/40)

The person becomes the foremost among the knowers of the science of logic (Tarka/Nyaya).

Tarkashastra Yoga

The Sun and Mars are together in the 2nd house (Bhavartha Ratnakara 2/2/4).

The person becomes knowledgeable and talented in the science of logic (Tarka/Nyaya).

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Tarkashastra Yoga

Mars well placed in the 2nd house (Bhavartha Ratnakara 2/2/9)

The person becomes knowledgeable and talented in the science of logic (Tarka/Nyaya).

ShabdhashastraYoga

Jupiter is the lord of the 2nd house in high strength and is aspected by Sun and Venus(Sarvartha Chintamani 3/41).

The person becomes an expert in language, etymology and grammar (Vyakaran/Nirukta)

Vedantavidya Yoga

Mercury, exalted, is the lord of the 2nd house while Saturn is in Gopuramsha and Jupiter inSimhasanamsha (Sarvartha Chintamani 3/42)

The person is expert knowledge of the science of the Absolute (Vedanta).

Vedantavidya Yoga

Jupiter is in a Trikona or a Kendra aspecting Mercury and Saturn is in Paravatamsha(Sarvartha Chintamani 3/43).

The person is expert knowledge of the science of the Absolute (Vedanta).

Vedantavidya Yoga

Venus is in the Lagna or any other Kendra in Uttamamsha while Moon is in Devalokamsha(Sarvartha Chintamani 3/44)

The person is expert knowledge of the science of the Absolute (Vedanta).

Vedantavidya Yoga

The lord of the Lagna is in Paravatamsha in the 2nd house or the Lagna, is favorably placedwith a benefic while Venus is in the 12th house (Sarvartha Chintamani 3/49).

The person is expert knowledge of the science of the Absolute (Vedanta).

Ubhayachari Yoga

Only malefics occupy the 2nd and the 12th house from Sun.

This variety of Ubhayachari Yoga reduces greatly the positive effects of the combinationmaking the person sickly, servile, destitute and of wicked disposition.

PhaniYoga

Sun is in Aquarius, Saturn in Aries, Moon in Scorpio and Venus in Virgo (Bhava Kutuhalam7/48).

The person is restless and without arts.

KakaYoga

Venus and Saturn are in Aries, Sun in Taurus, Moon in Pisces, Mars in Cancer (BhavaKutuhalam 7/49).

The person is deviod of grandeur inspite of being born to a father who is endowed withwealth and grandeur.

RajaSambandha Yoga

The 10th lord from Lagna is conjunct or aspected by the dispositor of the Amatyakaraka orconjunct or aspected by the Amatyakaraka itself (Brihat Parashara Hora Shastra42/1).

The person will become a chief in the kings court (in modern context: in a high gorernmentalposition).

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RajaSambandha Yoga

The 11th lord aspects the 11th house and the 10th house is not occupied by nor aspected by amalefic (Brihat Parashara Hora Shastra 42/2).

The person will become a chief in the kings court (in modern context: in a high gorernmentalposition).

RajaSambandha Yoga

The Atmakaraka and Amatyakaraka are in conjunction (Brihat Parashara Hora Shastra42/3).

The person is highly intelligent and will become a chief in the kings court (in moderncontext: in a high gorernmental position).

Surya-Chandr Yoga

Sun and Moon are conjunct in the same house.

The person is valorous, haughty, skilled in work on stones, machines and tools, verywealthy, harsh, cruel, and easily submitting to women.

Surya-Mangal Yoga

Sun and Mars are conjunct in the same house.

The person is strong, energetic, illustrious, wicked, sinful, aggressive and cruel.

Surya-Buddh Yoga

Sun and Mercury are conjunct in the same house (also known as Budhadhiya Yoga).

The person is sweet tongued, clever, scholarly, virtuous and will have learning, wealth,progeny and self-control, earns wealth by serving others. Also said to be highly intelligent,skillful in all works with a good reputation (Still a very common Yoga).

Surya-Guru Yoga

Sun and Jupiter are conjunct in the same house.

The person is a teacher, a preceptor, a servile, engaged in religious pursuits, honored by theruler, blessed with friends and wealth, widely renowned, doing good to others.

Surya-Shukr Yoga

Sun and Venus are conjunct in the same house.

The person is intelligent, skilled in wielding weapons, given to easy morals, earns throughwomen not his own, undergoes incarceration, of poor vision in old age, gains from suchpursuits as drama, acting and music.

Surya-Shani Yoga

Sun and Saturn are conjunct in the same house.

The person is skilled in metallurgy, engaged in religious pursuits, bereft of wife andchildren, learned, dominated by enemies, follows tradition.

Chandr-MangalYoga

Moon and Mars are conjunct in the same house.

The person is wealthy, brave, winner of combat, dealer of women, wines and earthenware,adept in metal craft, suffering from blood disorders, hostile to mother (look forChandra-Mangala Yoga elsewhere to get a more detailed description).

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Chandr-BuddhYoga

Moon and Mercury are conjunct in the same house.

The person is pleasant in looks, sweet-tongued, engaged in virtuous deeds, pious, blessed, apoet, kind-hearted, and deeply attached to his wife.

Chandr-BuddhYoga

Moon and Mercury are conjunct in the same house.

The person is pleasant in looks, sweet-tongued, engaged in virtuous deeds, pious, blessed, apoet, kind-hearted (and deeply attached to her husband).

Chandr-Guru Yoga

Moon and Jupiter are conjunct in the same house.

The person is over-powering, virtuous, famous, intelligent, profoundly versed, with manyfriends, engaged in virtuous pursuits, doing good to others, wealthy, consistent in love,soft-spoken, chief of his family, fickle minded.

Chandr-Shukr Yoga

Moon and Venus are conjunct in the same house.

The person is clever in buying and selling, adept in tailoring, weaving and trading of clothes,quarrelsome, fond of flowers and perfumes, lazy, sinful, a poet.

Chandr-Shani Yoga

Moon and Saturn are conjunct in the same house.

The person is born to a remarried widow, attached to an old woman, given to the pleasuresof the flesh, bereft of grace, wealth and valor, tends horses and elephants.

Mangal-BuddhYoga

Mars and Mercury are conjunct in the same house.

The person is adept in making medicines, eloquent, not very rich, looks after a widow or abase woman, versed in metalcraft or fine arts, a wrestler or boxer.

Mangal-Guru Yoga

Mars and Jupiter are conjunct in the same house.

The person is learned, revered, wealthy, very intelligent, skillful lecturer, a sculptor, skilledin the use of weapons, memorizes by mere listening, a leader.

Mangal-Shukr Yoga

Mars and Venus are conjunct in the same house.

The person is a cheater, a liar or a gambler, addicted to other peoples spouses, deviates fromthe normal pattern of sexual indulgence, opposed to all, skilled in mathematics, a shepherd, awrestler, distinguished among men because of one's virtues.

Mangal-Shani Yoga

Mars and Saturn are conjunct in the same house.

The person is miserable, quarrelsome, condemnable, a betrayer, clever in talking, versed inthe use of weapons, follower of a faith other than his/her family, endangered from poison orinjury.

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Buddh-Guru Yoga

Mercury and Jupiter are conjunct in the same house.

The person is eloquent, learned, amiable, handsome, wealthy, well-versed in dance, song andmusic, very virtuous, and fond of perfumes.

Buddh-Shukr Yoga

Mercury and Venus are conjunct in the same house.

The person is eloquent, virtuous, well versed in scriptural learning, extremely wealthy, a finesculptor, adept in music, well-dressed, owner of lands, ever mirthful.

Buddh-Shani Yoga

Mercury and Saturn are conjunct in the same house.

The person is of sickly constitution, learned, wealthy, provides sustenance to many,quarrelsome, fickle-minded, adept in several arts, disobedient to elders, a cheater.

Guru-Shukr Yoga

Jupiter and Venus are conjunct in the same house.

The person is very learned, blessed with a virtuous spouse, wealthy, religious, virtuous,earns by the use of learning.

Guru-Shani Yoga

Jupiter and Saturn are conjunct in the same house.

The person is strong, famous, leader of a group or an army, an artist, a barber, a potter, acook, wealthy, suspicious of spouse, a wanderer, tends cattle.

Shukr-Shani Yoga

Venus and Saturn are conjunct in the same house.

The person is a fighter, a wanderer, a fine sculptor, a writer or painter, an athlete, looks afterherds of cattle, short sighted, deviates from the normal pattern of sexual indulgence, themarriage holds the key to financial prosperity.

Surya-Chandr-Mangal Yoga

Sun, Moon and Mars are conjunct in the same house.

The person is valorous, merciless, very capable, wealthy, a sculptor, versed in Mantras andYantras, eliminator of his/her enemies, and suffers from the diseases of the blood.

Surya-Chandr-Buddh Yoga

Sun, Moon and Mercury are conjunct in the same house.

The person is a confidant to a king, illustrious, versed in shastras or scriptures, very learned,blessed with wealth and beauty, sweet-tempered, fond of poetry and Puranic tales.

Surya-Chandr-GuruYoga

Sun, Moon and Jupiter are conjunct in the same house.

The person is highly virtuous, a scholar, a minister, of stable wisdom, self-righteous, easilyangered, living in a foreign land, capable of spreading his/her influence around, deceitful.

Surya-Chandr-Shukr Yoga

Sun, Moon and Venus are conjunct in the same house.

The person is disinclined towards virtue, keen to acquire wealth not his/her own, addicted toother people's spouses, good in looks, scholarly, rich, in dread of enemies, and suffers adental disease.

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Surya-Chandr-Shani Yoga

Sun, Moon and Saturn are conjunct in the same house.

The person is servile, bereft of riches and grace, wickedly inclined, deceitful, engaged inwork pertaining to metals, undertakes futile labor.

Surya-Mangal-Buddh Yoga

Sun, Mars and Mercury are conjunct in the same house.

The person is famous, valorous, cruel, a wrestler, shameless, bereft of material comfortsthrough possessing a spouse, wealth and progeny.

Surya-Mangal-GuruYoga

Sun, Mars and Jupiter are conjunct in the same house.

The person is very wealthy, eloquent speaker, a minister or a commander, generous, truthful,aggressive and dominating, fond of entertainment, inclined to render justice.

Surya-Mangal-Shukr Yoga

Sun, Mars and Venus are conjunct in the same house.

The person is fortunate, very wise, wealthy, amiable, harsh, good in looks, a man of fewwords, suffering from eye disease, given to the pleasures of the flesh.

Surya-Mangal-Shani Yoga

Sun, Mars and Saturn are conjunct in the same house.

The person is ignorant, poor, bereft of father and friends, ailing, defective of a limb,quarrelsome, with hairy body.

Surya-Buddh-GuruYoga

Sun, Mercury and Jupiter are conjunct in the same house.

The person is sharp witted, engaged in the study of scriptures, a writer, a sculptor, wealthy,valorous, suffering from eye disease.

Surya-Buddh-ShukrYoga

Sun, Mercury and Venus are conjunct in the same house.

The person is very talkative, a wanderer, of a slender constitution, learned, humiliated byparents and preceptors, suffers torment because of spouse.

Surya-Buddh-ShaniYoga

Sun, Mercury and Saturn are conjunct in the same house.

The person is rejected by friends and relatives, wicked, jealous, behaving like eunuchs,suffers humiliation.

Surya-Guru-ShukrYoga

Sun, Jupiter and Venus are conjunct in the same house.

The person is learned, poor, in the refuge of a king, a servant, talkative, cruel, with poorvision.

Surya-Guru-ShaniYoga

Sun, Jupiter and Saturn are conjunct in the same house.

The person is clever in talking, favored by the ruler, fearless, of pure thoughts, blessed withwife, friends and progeny, of asymmetrical body, wastes money on women.

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Surya-Shukr-ShaniYoga

Sun, Venus and Saturn are conjunct in the same house.

The person is wicked, haughty, in dread of his enemies, bereft of learning, grace and fame,unskilled, inclined towards immoral pursuits, suffers from a skin disease.

Chandr-Mangal-Buddh Yoga

Moon, Mars and Mercury are conjunct in the same house.

The person is wicked, humiliated by his own people, bereft of virtue and wealth, withoutfriends throughout his life, a glutton.

Chandr-Mangal-Guru Yoga

Moon, Mars and Jupiter are conjunct in the same house.

The person is good in looks, lovely face, love sick, likeable, easily angered, his body isscarred with injuries.

Chandr-Mangal-Shukr Yoga

Moon, Mars and Venus are conjunct in the same house.

The person is a master of an ill-mannered woman, ever a wanderer, fickle minded, in dreadof cold.

Chandr-Mangal-Shukr Yoga

Moon, Mars and Venus are conjunct in the same house.

The person is might be closely associated with an ill-mannered woman, ever a wanderer,fickle minded, in dread of cold.

Chandr-Mangal-Shani Yoga

Moon, Mars and Saturn are conjunct in the same house.

The person is bereft of comforts from the mother right from childhood, wicked,fickle-minded, indulges in prohibited deed (There might also be that the mother dies inperson's childhood or the person commits matricide).

Chandr-Buddh-Guru Yoga

Moon, Mercury and Jupiter are conjunct in the same house.

The person is learned, famous, eloquent, rich, virtuous, sickly, the favorite of a king (alsofavorable for finances).

Chandr-Buddh-Shukr Yoga

Moon, Mercury and Venus are conjunct in the same house.

The person is of good learning, honorable, mean nature, highly covetous, jealous of others.

Chandr-Buddh-Shani Yoga

Moon, Mercury and Saturn are conjunct in the same house.

The person is learned, worthy, honored by the ruler, eloquent, sickly, a leader.

Chandr-Guru-ShukrYoga

Moon, Jupiter and Venus are conjunct in the same house.

The person is very good looking, born of a virtuous mother, proficient in several arts.

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Chandr-Guru-ShaniYoga

Moon, Jupiter and Saturn are conjunct in the same house.

The person is versed in the scriptures, liked by the ruler, clever, renowned, bereft of illness,leader of a village or town, attached to older women.

Chandr-Shukr-Shani Yoga

Moon, Venus and Saturn are conjunct in the same house.

The person is a proficient writer, coming from a good family, engaged in virtuous pursuits,very likable.

Mangal-Buddh-Guru Yoga

Mars, Mercury and Jupiter are conjunct in the same house.

The person is honored by his own family, given to poetry, music and drama, attached toyoung women, husband of a fine woman, engaged in doing good to others.

Mangal-Buddh-Guru Yoga

Mars, Mercury and Jupiter are conjunct in the same house.

The person is honored by her own family, given to poetry, music and drama, attached toyoung individuals of the opposite sex, wife of a fine man, engaged in doing good to others.

Mangal-Buddh-Shukr Yoga

Mars, Mercury and Venus are conjunct in the same house.

The person is very talkative, fickle-minded, defective of a limb, slim body, base-born,wicked, enthusiastic, rich.

Mangal-Buddh-Shani Yoga

Mars, Mercury and Saturn are conjunct in the same house.

The person is living in fear, lean-bodied, disease in eyes and mouth, witty, menial worker, avagrant.

Mangal-Guru-ShukrYoga

Mars, Jupiter and Venus are conjunct in the same house.

The person is blessed with a spouse, children and comforts, liked by the ruler, associateswith good people.

Mangal-Guru-ShaniYoga

Mars, Jupiter and Saturn are conjunct in the same house.

The person is lean bodied, cruel, wicked, bereft of friends, conceited, favored by the ruler.

Mangal-Shukr-Shani Yoga

Mars, Venus and Saturn are conjunct in the same house.

The person will have foreign residence, bad children, suffer humiliation at the hands of apretty woman.

Buddh-Guru-ShukrYoga

Mercury, Jupiter and Venus are conjunct in the same house.

The person is good in looks, bereft of enemies, truthful, of lasting fame.

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Buddh-Guru-ShaniYoga

Mercury, Jupiter and Saturn are conjunct in the same house.

The person is prosperous, blessed with physical comforts, learned, fortunate, devoted tohis/her spouse.

Buddh-Shukr-ShaniYoga

Mercury, Venus and Saturn are conjunct in the same house.

The person is untruthful, vicious, addicted to other people's spouses, a wanderer.

Guru-Shukr-ShaniYoga

Jupiter, Venus and Saturn are conjunct in the same house.

The person is renowned, famous, of clear intellect, equal to a king even if born underordinary circumstances.

Surya-Chandr-Mangal-BuddhYoga

Sun, Moon, Mars and Mercury are conjunct in the same house.

The person is sickly, a writer, skilled in creating illusions, clever, eloquent, thievish.

Surya-Chandr-Mangal-GuruYoga

Sun, Moon, Mars and Jupiter are conjunct in the same house.

The person is famous, intelligent, wealthy, talented, devoted to the ruler, bereft of sorrowand sickness.

Surya-Chandr-Mangal-ShukrYoga

Sun, Moon, Mars and Venus are conjunct in the same house.

The person is learned, comfortable, renowned, blessed with a spouse, progeny, wealth andvirtue.

Surya-Chandr-Mangal-ShaniYoga

Sun, Moon, Mars and Saturn are conjunct in the same house.

The person is stupid, dwarf, poor, a wanderer, having restless eyes and an unfaithful spouse,living on alms.

Surya-Chandr-Buddh-GuruYoga

Sun, Moon, Mercury and Jupiter are conjunct in the same house.

The person is healthy, wealthy, strong, virtuous, good in looks, with lovely eyes, a sculptor.

Surya-Chandr-Buddh-ShukrYoga

Sun, Moon, Mercury and Venus are conjunct in the same house.

The person is eloquent speaker, handsome, dwarf, liked by the ruler, of defective vision.

Surya-Chandr-Buddh-ShaniYoga

Sun, Moon, Mercury and Saturn are conjunct in the same house.

The person is living on alms, a pauper, ungrateful, untruthful, with eye disease.

Surya-Chandr-Guru-ShukrYoga

Sun, Moon, Jupiter and Venus are conjunct in the same house.

The person is honored by the ruler, owns watery and forests regions, enjoying severalcomforts.

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Surya-Chandr-Guru-ShaniYoga

Sun, Moon, Jupiter and Saturn are conjunct in the same house.

The person is honorable, blessed with wealth and progeny, weak-bodied, of a balancedoutlook, liked by worthy women, easily angered. Some say this Yoga results in a mentaldisorder.

Surya-Chandr-Shukr-ShaniYoga

Sun, Moon, Venus and Saturn are conjunct in the same house.

The person is cowardly, gluttonous, weak-bodied, living in fear, a man behaving like awoman.

Surya-Mangal-Buddh-GuruYoga

Sun, Mars, Mercury and Jupiter are conjunct in the same house.

The person is valorous, vagrant, adulterous, wealthy, a leader, but afflicted with misfortunesand eye disease.

Surya-Mangal-Buddh-ShukrYoga

Sun, Mars, Mercury and Venus are conjunct in the same house.

The person is adulterous, shameless, wicked, of odd looks and dress.

Surya-Mangal-Buddh-ShaniYoga

Sun, Mars, Mercury and Saturn are conjunct in the same house.

The person is learned, a fighter, a commander, a counselor to the ruler, indulges in base acts.

Surya-Mangal-Guru-ShukrYoga

Sun, Mars, Jupiter and Venus are conjunct in the same house.

The person is renowned, wealthy, fortunate, held in esteem by the ruler.

Surya-Mangal-Guru-ShaniYoga

Sun, Mars, Jupiter and Saturn are conjunct in the same house.

The person is honored, fulfills his undertakings, blessed with friends, relatives and royalfavors, mentally imbalanced.

Surya-Mangal-Shukr-ShaniYoga

Sun, Mars, Venus and Saturn are conjunct in the same house.

The person is lacking in intelligence, looks and virtues, suffers mental anguish, dominatedby all.

Surya-Buddh-Guru-ShukrYoga

Sun, Mercury, Jupiter and Venus are conjunct in the same house.

The person is famous, wealthy, a leader, fulfills his desired objectives.

Surya-Buddh-Guru-ShaniYoga

Sun, Mercury, Jupiter and Saturn are conjunct in the same house.

The person is quarrelsome, conceited, lacking enthusiasm, behaving like a eunuch.

Surya-Buddh-Shukr-ShaniYoga

Sun, Mercury, Venus and Saturn are conjunct in the same house.

The person is pious, beautiful, learned, comfortable, truthful, good speaker, helpful tofriends.

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Surya-Guru-Shukr-Shani Yoga

Sun, Jupiter, Venus and Saturn are conjunct in the same house.

The person is covetous, a leader, daring, proficient in arts, favored by the ruler.

Chandr-Mangal-Buddh-GuruYoga

Moon, Mars, Mercury and Jupiter are conjunct in the same house.

The person is versed in sacred scriptures, a king or a minister, highly renowned.

Chandr-Mangal-Buddh-ShukrYoga

Moon, Mars, Mercury and Venus are conjunct in the same house.

The person is quarrelsome, lazy, wicked, hostile to his own people, good in looks, a spouseto a wicked person.

Chandr-Mangal-Buddh-ShaniYoga

Moon, Mars, Mercury and Saturn are conjunct in the same house.

The person is brave, bereft of comforts from his friends, blessed with a spouse, children andfriends (This combination has been said to give the person two mothers and two fathers. Thisis perhaps an indication of adoption).

Chandr-Mangal-Guru-ShukrYoga

Moon, Mars, Jupiter and Venus are conjunct in the same house.

The person is valorous, wealthy, learned, blessed with friends and a lovely spouse, defectiveof a limb.

Chandr-Mangal-Guru-ShaniYoga

Moon, Mars, Jupiter and Saturn are conjunct in the same house.

The person is learned, generous, brave, mentally stable, rich, of defective hearing. Other'ssay this combination results in a mental disorder.

Chandr-Mangal-Shukr-ShaniYoga

Moon, Mars, Venus and Saturn are conjunct in the same house.

The person is a spouse of an immoral person, ever miserable, courageous, fearless, with eyeslike those of a serpent.

Chandr-Buddh-Guru-ShukrYoga

Moon, Mercury, Jupiter and Venus are conjunct in the same house.

The person is learned, famous, wealthy, bereft of mother and father, without enemies, withdefected hearing.

Chandr-Buddh-Guru-ShaniYoga

Moon, Mercury, Jupiter and Saturn are conjunct in the same house.

The person is virtuous, charitable, learned, famous, exceedingly wealthy, counselor of aking.

Chandr-Buddh-Shukr-ShaniYoga

Moon, Mercury, Venus and Saturn are conjunct in the same house.

The person is adulterous, married to a wicked spouse, learned, hostile to many, of diseasedeyes.

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Chandr-Guru-Shukr-ShaniYoga

Moon, Jupiter, Venus and Saturn are conjunct in the same house.

The person is deprived of mother, truthful, adulterous, uncomfortable, a wanderer, has skindisease.

Mangal-Buddh-Guru-ShukrYoga

Mars, Mercury, Jupiter and Venus are conjunct in the same house.

The person is rich, healthy, highly esteemed, involved in quarrels with women.

Mangal-Buddh-Guru-ShaniYoga

Mars, Mercury, Jupiter and Saturn are conjunct in the same house.

The person is valorous, learned, eloquent, truthful, pious, poor (this is a very badcombination fro wealth).

Mangal-Buddh-Shukr-ShaniYoga

Mars, Mercury, Venus and Saturn are conjunct in the same house.

The person is skilled in a battle, a wrestler, very healthy, renowned, keeps dog as pets.

Mangal-Guru-Shukr-ShaniYoga

Mars, Jupiter, Venus and Saturn are conjunct in the same house.

The person is illustrious, wealthy, courageous, addicted to other people's spouses.

Buddh-Guru-Shukr-ShaniYoga

Mercury, Jupiter, Venus and Saturn are conjunct in the same house.

The person is very learned, of remarkable memory, truthful, amiable, sensuous.

Surya-Chandr-Mangal-Buddh-GuruYoga

Sun, Moon, Mars, Mercury and Jupiter are conjunct in the same house.

The person is miserable, combative, an informer, tormented by separation from wife (It issaid that when 5 or 6 planets are conjunct they indicate poor mind and lack of financialprosperity).

Surya-Chandr-Mangal-Buddh-ShukrYoga

Sun, Moon, Mars, Mercury and Venus are conjunct in the same house.

The person is working for others, bereft of friends and relatives, untruthful, befriendseunuchs (It is said that when 5 or 6 planets are conjunct they indicate poor mind and lack offinancial prosperity).

Surya-Chandr-Mangal-Buddh-ShaniYoga

Sun, Moon, Mars, Mercury and Saturn are conjunct in the same house.

The person is bereft of comforts, spouse or wealth, suffer incarceration, short lived (It is saidthat when 5 or 6 planets are conjunct they indicate poor mind and lack of financialprosperity).

Surya-Chandr-Mangal-Guru-ShukrYoga

Sun, Moon, Mars, Jupiter and Venus are conjunct in the same house.

The person is rejected by parents, very miserable, a terrorist or assassin, sightless (It is saidthat when 5 or 6 planets are conjunct they indicate poor mind and lack of financialprosperity).

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Surya-Chandr-Mangal-Guru-ShaniYoga

Sun, Moon, Mars, Jupiter and Saturn are conjunct in the same house.

The person is good in combat, efficient, acquires the wealth of others, wicked, separatedfrom his lady-love (It is said that when 5 or 6 planets are conjunct they indicate poor mindand lack of financial prosperity).

Surya-Chandr-Mangal-Shukr-ShaniYoga

Sun, Moon, Mars, Venus and Saturn are conjunct in the same house.

The person is deprived, poor, addicted to other peoples spouses (It is said that when 5 or 6planets are conjunct they indicate poor mind and lack of financial prosperity).

Surya-Chandr-Buddh-Guru-ShukrYoga

Sun, Moon, Mercury, Jupiter and Venus are conjunct in the same house.

The person is very wealthy, a minister, a king's counselor, having the authority to punish (ajudge), renowned, powerful (It is said that when 5 or 6 planets are conjunct they indicatepoor mind and lack of financial prosperity).

Surya-Chandr-Buddh-Guru-ShaniYoga

Sun, Moon, Mercury, Jupiter and Saturn are conjunct in the same house.

The person having a mental disorder, is sustained and fed by others (a dependent), cruel,cowardly, a cheater. (It is said that when 5 or 6 planets are conjunct they indicate poor mindand lack of financial prosperity).

Surya-Chandr-Buddh-Shukr-ShaniYoga

Sun, Moon, Mercury, Venus and Saturn are conjunct in the same house.

The person is sickly, of tall stature, bereft of wealth, friends and comforts, of hairy body (Itis said that when 5 or 6 planets are conjunct they indicate poor mind and lack of financialprosperity).

Surya-Chandr-Guru-Shukr-Shani Yoga

Sun, Moon, Jupiter, Venus and Saturn are conjunct in the same house.

The person is learned, fearless, fond of spouse, eloquent, clever in juggling, fickle minded (Itis said that when 5 or 6 planets are conjunct they indicate poor mind and lack of financialprosperity).

Surya-Mangal-Buddh-Guru-Shukr Yoga

Sun, Mars, Mercury, Jupiter and Venus are conjunct in the same house.

The person is famous, commander of an army, bereft of sorrow, fortunate handsome, likedby the king, pursues women (men?) not his own (It is said that when 5 or 6 planets areconjunct they indicate poor mind and lack of financial prosperity).

Surya-Mangal-Buddh-Guru-Shani Yoga

Sun, Mars, Mercury, Jupiter and Saturn are conjunct in the same house.

The person is ever mentally perturbed, dressed in dirty and tattered clothes, lives on beggedfood (It is said that when 5 or 6 planets are conjunct they indicate poor mind and lack offinancial prosperity).

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Surya-Mangal-Buddh-Shukr-Shani Yoga

Sun, Mars, Mercury, Venus and Saturn are conjunct in the same house.

The person is tormented by disease and enemies, miserable, famished, displaced fromresidence (It is said that when 5 or 6 planets are conjunct they indicate poor mind and lack offinancial prosperity).

Surya-Mangal-Guru-Shukr-Shani Yoga

Sun, Mars, Jupiter, Venus and Saturn are conjunct in the same house.

The person is learned, thoughtful, adept in metal work and dealing with chemicals (It is saidthat when 5 or 6 planets are conjunct they indicate poor mind and lack of financialprosperity).

Surya-Buddh-Guru-Shukr-Shani Yoga

Sun, Mercury, Jupiter, Venus and Saturn are conjunct in the same house.

The person is versed in sacred scriptures, virtuous, devoted to preceptors, kind-hearted (It issaid that when 5 or 6 planets are conjunct they indicate poor mind and lack of financialprosperity).

Chandr-Mangal-Buddh-Guru-ShukrYoga

Moon, Mars, Mercury, Jupiter and Venus are conjunct in the same house.

The person is virtuous, learned, wealthy, bereft of ailments, with many friends (It is said thatwhen 5 or 6 planets are conjunct they indicate poor mind and lack of financial prosperity).

Chandr-Mangal-Buddh-Guru-ShaniYoga

Moon, Mars, Mercury, Jupiter and Saturn are conjunct in the same house.

The person is wicked, poor, living on begged food, suffers night blindness (It is said thatwhen 5 or 6 planets are conjunct they indicate poor mind and lack of financial prosperity).

Chandr-Mangal-Buddh-Shukr-ShaniYoga

Moon, Mars, Mercury, Venus and Saturn are conjunct in the same house.

The person is ugly in looks, foolish, a pauper, a eunuch, haughty, serving others (It is saidthat when 5 or 6 planets are conjunct they indicate poor mind and lack of financialprosperity).

Chandr-Mangal-Guru-Shukr-Shani Yoga

Moon, Mars, Jupiter, Venus and Saturn are conjunct in the same house.

The person is a menial servant, foolish, thievish, living on begged food, shabbily dressed, ofdisease in the eye (It is said that when 5 or 6 planets are conjunct they indicate poor mindand lack of financial prosperity).

Chandr-Buddh-Guru-Shukr-Shani Yoga

Moon, Mercury, Jupiter, Venus and Saturn are conjunct in the same house.

The person is highly respectable, a minister, virtuous, leader of many people (It is said thatwhen 5 or 6 planets are conjunct they indicate poor mind and lack of financial prosperity).

Mangal-Buddh-Guru-Shukr-Shani Yoga

Mars, Mercury, Jupiter, Venus and Saturn are conjunct in the same house.

The person is easily angered, authorized to render imprisonment or capital punishment, likedby the king, lazy, sickly, suffers from madness (It is said that when 5 or 6 planets areconjunct they indicate poor mind and lack of financial prosperity).

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Surya-Chandr-Mangal-Buddh-Guru-Shukr Yoga

Sun, Moon, Mars, Mercury, Jupiter and Venus are conjunct in the same house.

The person is blessed with learning, spouse, wealth and virtue, goes on pilgrimages, famous,dwells in hills and forests, lean and talkative (It is said that when 5 or 6 planets are conjunctthey indicate poor mind and lack of financial prosperity).

Surya-Chandr-Mangal-Buddh-Guru-Shani Yoga

Sun, Moon, Mars, Mercury, Jupiter and Saturn are conjunct in the same house.

The person is given to charities, pious, fickle minded, living in deserted places, adulterous,helpful to others (It is said that when 5 or 6 planets are conjunct they indicate poor mind andlack of financial prosperity).

Surya-Chandr-Mangal-Buddh-Shukr-Shani Yoga

Sun, Moon, Mars, Mercury, Venus and Saturn are conjunct in the same house.

The person is suspicious, famous, destroyer of foes, fond of quarrels, adulterous, displacedfrom his place of residence (It is said that when 5 or 6 planets are conjunct they indicate poormind and lack of financial prosperity).

Surya-Chandr-Mangal-Guru-Shukr-Shani Yoga

Sun, Moon, Mars, Jupiter, Venus and Saturn are conjunct in the same house.

The person is wicked, engaged in serving others, easily angered, suffers from tuberculosisand other chest diseases, bereft of comforts but contented, devoted to his/her spouse (5 or 6planets conjunct indicate poor mind and lack of financial prosperity).

Surya-Chandr-Buddh-Guru-Shukr-Shani Yoga

Sun, Moon, Mercury, Jupiter, Venus and Saturn are conjunct in the same house.

The person is bereft of spouse and wealth, suffers mental anguish, kind-hearted, a king'scounselor, handsome (It is said that when 5 or 6 planets are conjunct they indicate poor mindand lack of financial prosperity).

Surya-Mangal-Buddh-Guru-Shukr-Shani Yoga

Sun, Mars, Mercury, Jupiter, Venus and Saturn are conjunct in the same house.

The person wanders in hills and forests, goes on pilgrimage, bereft of spouse, wealth andprogeny (It is said that when 5 or 6 planets are conjunct they indicate poor mind and lack offinancial prosperity).

Chandr-Mangal-Buddh-Guru-Shukr-Shani Yoga

Moon, Mars, Mercury, Jupiter, Venus and Saturn are conjunct in the same house.

The person is pious, famous, lazy, wealthy, a king's counselor, blessed with many wives(husbands?), undertakes pilgrimages, of ascetic habits (It is said that when 5 or 6 planets areconjunct they indicate poor mind and lack of financial prosperity).

Surya-Chandr-Mangal-Buddh-Guru-Shukr-ShaniYoga

Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn are conjunct in the samehouse.

The person is illustrious like the Sun, revered by the ruler, devoted to Lord Shiva, wealthy,and of charitable disposition.

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Jatakacinha Yoga

Mars is in the Lagna, while Jupiter and Venus are in the 7th house (Bhava Kutuhalam3/1)

The person has a mark of a wound in his/her head, in the view of the great MaharishiYavanacharya.

Jatakacinha Yoga

Mars is in the Lagna, with Moon and Venus (Bhava Kutuhalam 3/2)

The person will aquire some kind of a mark on the forhead in the 2nd or the 6th year.

Jatakacinha Yoga

Venus is in the Lagna and Rahu is in the 8th house (Bhava Kutuhalam 3/3)

The person will have a mark on the forehead and left ear.

Jatakacinha Yoga

Rahu is in the 7th house and Jupiter in the Lagna and Venus in conjunction with malefics inthe 8th house (Bhava Kutuhalam 3/4).

The person will have some mark on the left arm.

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