11 12-12-rel142
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Money is Not Territory
“Religious” Dimensions of Iroquois Wampum
On the “Freedom Trail”
Tourist Highlights
What Freedom?
Pilgrims on Cape Cod
First Theft
What is Religion?
• Exchange• Indigenous traditions challenge conventional
(i.e., Constitutional) understandings of religion
• Not strictly ideological--material• Status of researcher as a participant in
cultural critique and creation
Wampum
• Worked shell bead from the quahoag shell
Contemporary Wampum artistry
Wampum’s Value
• Purple (black) and white– Cosmological attributes
of Earth/Sky, Night/Day, Creator Twins
• Purity of intention– Living force of words
spoken into wampum and from wampum into speaker
Hiawantha Belt of the Haudenosaunee Confederacy
• Story of the Peacemaker and Hiawantha
• Condolence– Grief as a sudden
disjunction between humans and creation
– Wampum restores relations
Tsha’hon’nonyen’dakhwa’“Where they play games”
Wampum Belts
• “Two-Row Wampum”--Guswentha– Treaty between Haudenosaunee and Dutch 1613– Residence and exchange as equals
• Non-interference agreement– Dutch version discovered in 1968
• Emphasis on exclusivity of trade relationship
European Wampum
• Wampum as Money– Tied to the Development of Colonial America
• Access to Beaver pelts– Basis of trans-Atlantic commerce– Creation of NYC (JJ Astor), Erie Canal
• Long Island factories– Last “wampum mint” closed in 1899– Reorganized worlds of Native and Europeans
• Exchange rate: 3 white/1 black to British penny
Wampum and Money: Expor-ations of Religion as Exchange
• For Haudenosaunee wampum is an expression of the cosmos– Extending the
Confederacy through Condolence
– Wampum as being• Indigenous phenomenon
• For Europeans wampum was the basis for trans-Atlantic trade– Extending colonial
empires through commerce
– Wampum as money• Immigrant phenomenon
Money and Native Americans
• Monetary exchange network (Global economy) has been the most detrimental to Native communities– Not religion, per se– Modern notion of
money derived from Christian worldview
Theodor de Bry, Las Casas, the Black Legend and GOLD
Money as Religion
• “Total fact” of modern existence– Everything is evaluated with respect to monetary
value• Symbolic, mythic, “faith based,”• Materiality of our current existence• Wampum clarifies religious nature of money– No joke
Theology of Money
• Sacred reality is removed from material life– Anthrocentric emphasis
• Everything is here for human beings
• God or Creator is “otiosus”– Sign of God in money– Removed from Creation
• Creates a dangerous world
Basic Call to Consciousness
What has befallen Native American people will befall us all
• Environmental degradation– Expressed in weather and sickness
• Loss of cultural identity• Not apocalyptic; no sense of optimism– Self-fulfilling prophecy of Religions which
emphasize the end
Native Nations and the UN
• World Stage that respects cultural differences• Since 1978 there has developed a Indigenous
peoples consultation– Lead by Oren Lyons of Onondaga– Haudenosaunee passports
• Quote page 90– World at a critical point
UN Permanent Forum on Indigenous Issues
• http://www.un.org/esa/socdev/unpfii/index.html
• Meeting at UN NYC every spring• Discussions of the Doctrine of Discovery as a
critical aspect of Indigenous survival