1901 autobiography chapter 11€¦ · kettleby. there, with mutual prayers and blessings, we...

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1 Chapter 11 In chapter IX. I gave the reader a few typical instances of my adventures and work in my early days, and ended by speaking of the increasing burden on my heart for the souls of men; that burden increased daily, until it became almost unbearable. At home, abroad; by night and day; at work or rest, the one absorbing, overwhelming thought was the spiritual condition of those around me. I had seen Jesus crucified, and that vision had changed the whole trend of my being. O, how I yearned to communicate the good news to men who were in darkness. I saw the multitudes pressing on to ruin, and l longed to rush in and save them. They appeared to me as sheep without a shepherd. Forgetful of God, and unmindful of eternal interests, they pursued the path of ruin. Often in the street the feelings of my heart would overcome me and I would burst into tears. I could understand then, if never before, the yearning impetuosity of some of the prophets. The sorrow, and even the very cross of Christ, seemed a reasonable thing. The self-reprobation of Paul for his own kinsmen according to the flesh appeared quite natural, and all the sufferings, persecutions, and hardships of our early preachers to bring men to God stood out before my mind as the necessary outcome of their beliefs. The agony of James Caughey when he cried out: “Lord, save souls or I die,” my soul also experienced. I knew then why John Smith, of early Methodist fame, could lie prostrate for hours as he pleaded for the salvation of the people. I could understand why William Branwell could spend thirty-six hours in “a hole in the ground,” interceding for power that he might more effectually preach the Word. I felt I would gladly yield up all – life’s ambitions, honours, fame, - and become the off-scouring of all men, if I could but save some into the knowledge of Jesus Christ! I longed to devote every moment of my life to warn men to flee from the wrath to come. But every door seemed closed. l was poor, I was unknown, l had no friends in the ecclesiastical courts. l was the only one of my family with a Christian standing, and, greatest barrier of all, I was married. This last seemed an insuperable obstacle to the ministry. Besides, I had neither books nor money nor mental qualification. All I possessed was a consuming passion to bless and save men. But I had an insatiable desire to learn. While cultivating the devotional and the evangelistic sides of my life I tried not to forget the intellectual. I knew that having been awakened so late out of the sleep of sin, nature must work at high pressure if I was to walk in step with the good and true around me. I resolved that whatever powers I possessed should be utilised to the utmost. My first attempts at self- improvement, together with an account of the tools I worked with, have already been placed before the reader. I have lived long enough to see the wisdom of the course I pursued. The rock on which many an evangelist splits is - shallowness. He is in blissful ignorance of life’s larger issues. He thrums on certain keys so often that they strike discords in souls where larger chords would awaken music. Our own Church has acted on the assumption that a cultured pastorate was necessary, but that any man could save souls who had a good pair of lungs and a strong fist. But a man must do more in these days than shout, “Come to Jesus,” if he would win men to God. The average intelligence of the British people during the last twenty years has gone up considerably. As I value my soul I could not possibly address people to-day on spiritual matters as I did years ago. Their intelligence would resent it. The Church should devote her most gifted sons to this important work – saving men. Primitive Methodism is fifty years behind in this matter. Her statesmen lack vision. We have a genius for arithmetic and education, but we fail oft in seizing spiritual opportunities. My fear is that unless more wisdom is displayed in this matter the sceptre of evangelism so long our own may pas to others. The danger of many an evangelist is narrowness of view. A few thoughts and a few addresses serve him for a lifetime. He seems perfectly oblivious of the fact that life being progressive the soul’s

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Page 1: 1901 Autobiography Chapter 11€¦ · Kettleby. There, with mutual prayers and blessings, we separated. “Go down this road some distance,” said Mr. Barker, pointing with his finger

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Chapter11InchapterIX.Igavethereaderafewtypicalinstancesofmyadventuresandworkinmyearlydays,andendedbyspeakingoftheincreasingburdenonmyheartforthesoulsofmen;thatburdenincreaseddaily,untilitbecamealmostunbearable.Athome,abroad;bynightandday;atworkorrest,theoneabsorbing,overwhelmingthoughtwasthespiritualconditionofthosearoundme.IhadseenJesuscrucified,andthatvisionhadchangedthewholetrendofmybeing.O,howIyearnedtocommunicatethegoodnewstomenwhowereindarkness.Isawthemultitudespressingontoruin,andllongedtorushinandsavethem.Theyappearedtomeassheepwithoutashepherd.ForgetfulofGod,andunmindfulofeternalinterests,theypursuedthepathofruin.OfteninthestreetthefeelingsofmyheartwouldovercomemeandIwouldburstintotears.Icouldunderstandthen,ifneverbefore,theyearningimpetuosityofsomeoftheprophets.Thesorrow,andeventheverycrossofChrist,seemedareasonablething.Theself-reprobationofPaulforhisownkinsmenaccordingtothefleshappearedquitenatural,andallthesufferings,persecutions,andhardshipsofourearlypreacherstobringmentoGodstoodoutbeforemymindasthenecessaryoutcomeoftheirbeliefs.TheagonyofJamesCaugheywhenhecriedout:“Lord,savesoulsorIdie,”mysoulalsoexperienced.IknewthenwhyJohnSmith,ofearlyMethodistfame,couldlieprostrateforhoursashepleadedforthesalvationofthepeople.IcouldunderstandwhyWilliamBranwellcouldspendthirty-sixhoursin“aholeintheground,”intercedingforpowerthathemightmoreeffectuallypreachtheWord.IfeltIwouldgladlyyieldupall–life’sambitions,honours,fame,-andbecometheoff-scouringofallmen,ifIcouldbutsavesomeintotheknowledgeofJesusChrist!Ilongedtodevoteeverymomentofmylifetowarnmentofleefromthewrathtocome.Buteverydoorseemedclosed.lwaspoor,Iwasunknown,lhadnofriendsintheecclesiasticalcourts.lwastheonlyoneofmyfamilywithaChristianstanding,and,greatestbarrierofall,Iwasmarried.Thislastseemedaninsuperableobstacletotheministry.Besides,Ihadneitherbooksnormoneynormentalqualification.AllIpossessedwasaconsumingpassiontoblessandsavemen.ButIhadaninsatiabledesiretolearn.WhilecultivatingthedevotionalandtheevangelisticsidesofmylifeItriednottoforgettheintellectual.Iknewthathavingbeenawakenedsolateoutofthesleepofsin,naturemustworkathighpressureifIwastowalkinstepwiththegoodandtruearoundme.IresolvedthatwhateverpowersIpossessedshouldbeutilisedtotheutmost.Myfirstattemptsatself-improvement,togetherwithanaccountofthetoolsIworkedwith,havealreadybeenplacedbeforethereader.IhavelivedlongenoughtoseethewisdomofthecourseIpursued.Therockonwhichmanyanevangelistsplitsis-shallowness.Heisinblissfulignoranceoflife’slargerissues.Hethrumsoncertainkeyssooftenthattheystrikediscordsinsoulswherelargerchordswouldawakenmusic.OurownChurchhasactedontheassumptionthataculturedpastoratewasnecessary,butthatanymancouldsavesoulswhohadagoodpairoflungsandastrongfist.Butamanmustdomoreinthesedaysthanshout,“CometoJesus,”ifhewouldwinmentoGod.TheaverageintelligenceoftheBritishpeopleduringthelasttwentyyearshasgoneupconsiderably.AsIvaluemysoulIcouldnotpossiblyaddresspeopleto-dayonspiritualmattersasIdidyearsago.Theirintelligencewouldresentit.TheChurchshoulddevotehermostgiftedsonstothisimportantwork–savingmen.PrimitiveMethodismisfiftyyearsbehindinthismatter.Herstatesmenlackvision.Wehaveageniusforarithmeticandeducation,butwefailoftinseizingspiritualopportunities.Myfearisthatunlessmorewisdomisdisplayedinthismatterthesceptreofevangelismsolongourownmaypastoothers.Thedangerofmanyanevangelistisnarrownessofview.Afewthoughtsandafewaddressesservehimforalifetime.Heseemsperfectlyobliviousofthefactthatlifebeingprogressivethesoul’s

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necessitiesconstantlyenlarge.Themanwhocannotmeettheclaimsofbothintellectandheartinthesetimesislimitedinhisrangeofusefulness.Theboysofto-dayknowmoreoftheBiblethanthemenoffortyyearsago.Evangelistshaveoftencomplainedtomethatthemissionstheyconductedwerechieflysustainedbytheignorantandtheunlearned.Thattheintelligentandtheculturedmostlystoodaloof.Butwhyisthis?Isitbecauselife’sculturemakesthesoulindifferenttospiritualthings?Nocertainlynot.InninecasesoutoftenitisbecausethemanwhowouldconverttheintelligenttoChristhasnomessagetotheirsoul.Heprates,andprates,andprates,butlikeasixth-ratemusicianbangingonthekeys,herepelsanddisgustswhereheshouldcharmandsave.Herepeats,likeaparrot,whathehasrepeatedathousandtimesbefore,heedlessofthefactthattheeffectofhismessageontheheartswhichhearhimisnomorethan“soundingbrassortheclangingcymbal.”

“Onlybelieve,andyoushallbesaved;Andheavenisyoursforever,”----

representsaboutalltheGospelthatsomemissionpreachersknow,Thedangerofallspecialistsliesjusthere,whethertheypreachersorevangelists.HighercriticsofLowercritics,scientistsorphilosphers.Absorptionofthemindinasingleideamaysonarrowthesoul’svisionthattheidea,whichistruewhensetintherightperspective,maybefalseifmadethecentreofawholesystem.BecausesomescientistscannotseetheworkingofabsolutemindinitsmanipulationofatomstheyrejecttheideaofGod.Themanwhodealswiththesoulhasanawfultask.Thehearthewouldtouchwithredeemingtruthislikethekeyboardofanorgan.Heneedsthewisemindandthedefthand,formuchoflife’sdiscordistheresultofuntrainedfingerssmitingthekeys.Butnoattemptsatself-tuitioneasedthestrainonmyheart.Heavierdidtheburdenbecome,untilonedayIfeltIcouldbearnomore.Longasmemorylaststhatdaywillliveinmysoul.AllthehourshasbeenfilledwiththoughtsofGodandHisclaimsonhumanlife.ThoughtslikeChrist’slovemademefeelthatIshouldliketoclasptheworldinmyarmsandbearitwilallitssinandsorrowandheartache,toHisblessedfeet.WhentheeveningcameIretiredalone,andpouredoutmysoulforlightandguidance.IpleadedthatGodwouldeitheropenadoorformetoenteralargersphereofusefulness,oreasethepressureofpainonmysoul.IwaswillingtostayinthehumblesphereIoccupied,or,ifHewilled,Iwasreadyforservicerightuptodeath.ButcontinueasIwasIcouldnot.Myvigilsunfittedmeformydailytoil,andifnotlightenedwouldprostratemeentirely.Myprayerended,Ibecamemorecalm.ThenextmorningthepostmanbroughtaletterfromatownwhichIhadnoknowledgeofexceptbyname–MeltonMowbray.ItwaswrittenbytheRev.SamuelBarker,nowofClayCross.Itcontainedarequestformetogoandconductafortnight’sspecialservicesinaplacecalledLongClawson.The

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lettercontainedanearnestappeal,andahintthattheacceptanceoftheinvitemightleadtosomethingbeyond.Herewasa,remarkableandpositiveanswertomyprayerofthenightbefore.Mt.BarkerhadtravelledatIlkestontwoyearsbefore.FromIlkestonhewenttoLincoln,andfromLincolntoMelton.FromthetimeheleftIlkestontothedayhewrotefromMeltonIamnotawarethatIevereithersawhimorcorrespondedwithhim.Thereasonforhiswritingtheletterwhichdecidedmyfuturewasasfollows:-Ontheafternoonofthedaywhenmysoulhadreachedcrisis,Mr.Barker,havingtopreachatLongClawson,waswendinghiswaytothehouseofMr.J.B.Miller,thecircuitstewardfortea,Overthetea-cupstheconversationturnedontheworkofGod.Thespiritualconditionofthechurchesonthestation,togetherwiththenumberswhowereunsaved,haddeeplyimpressedbothMr.Barkerandhischiefofficer.Christianswerecold,thesocietieswerelow,andsoulswereveryrarelysaved.Thepeoplegenerallylayinthearmsofthewickedone.Mr.Millerexpressedastrongdesireforsomeboldattempttoreachthepeople.Whatcouldbedone?Themembersweremostlypoor,andanyspecialeffortwouldmeanconsiderableexpense.“Well,”saidMr.Miller,“Godhasblessedmeinmybusiness,andIfeelImustmakesomereturntoHim.Ihavemoney,canyoufindtheman?AtthatmomentmynamewassuggestedtoMr.Barker,andhesaid,“Iknowtheman.”Thatnight,thenightwhenIhadprayedforGod’sintervention,thelettertowhichIhavereferredwaswritten.Theletterwhichtomemeantsomuch,whichchangedmywholecourseoflife,andhasresultedinthesalvationofthousands.Onsuchtriflingeventsdogreatissuesrest.Afewdaysafterwards,withbundleandstick,IwasonmywaytoMelton.ItwasSaturdayafternoonwhenIarrived.ThinkingthatmydestinationforthemissionwasclosetoMelton,ImademyselfcosyafterteaatMr.Barker’s,foraquietandpleasantevening.ButmycomfortwasdisturbedbyMr.BarkerinformingmethatIhadbetterputmyselftogetherforawalk-ofsevenmiles,thatbeingthedistancetomyfirstspiritualbattle-ground,Long-Clawson.Itwasratherarudeshaking,butIshoulderedmycrossintheshapeofmystickandbaggage,andinthecompanyofmyfriendmadefortheroad.Tome,thatwalkwasintotheunknown.NeitherMr.Barkernormyselfwereconsciousofwhatthefuturehasrevealed.WetalkedofJesus,ofthenecessitiesofmen,andofthegreatneedforamightyawakeningofreligiousinterest.Wearrivedatthepartingoftheways,closebyavillagecalledKettleby.There,withmutualprayersandblessings,weseparated.“Godownthisroadsomedistance,”saidMr.Barker,pointingwithhisfingerinthedirectionindicated,“andyouwillcometoaroadwhichturnssharplytotheleft.Takethatturn,andgoonforseveralmilesuntilyoucometothefootofasteephill.Afewyardsfurtheronyouwillcometoacottageontheleftsideoftheroad;knock,andwhoevercomestothedoor,tellthemyouarethepreacher.”

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LeavingMr.BarkerIwalkedalongthinkingofmyposition,myhopes,myfears,andwonderedwhatlife’spathwouldleadtointheprovidenceofGod.Kneelingontheroad-side,Ipouredoutmysoulinprayer.Iknewthatthatfortnight’smissionwastobemylife’stest.TheissueIwasresolvedtoacceptasGod’ssignforthefuture.Thepeculiarityofmypositionmadesuchevidencenecessaryfortheguidanceofmyfeet.ThecallofsomeisconfirmedbytheChurch,Irequiredthe“signfromheaven.”IprayedtoGodHemightletthemissionfailonmyhandsratherthanallowmetobedeludedastowhatmytrueworkwastobe.AtthesametimeIresolvedtodomybesttomaketheservicesasuccess,andtobeginmyworkatonce.RisingtomyfeetIpressedalonguntilIcametoafieldwheretwomenwerechoppingturnipsforsomesheep.Betweentheroadandthefieldtherewasahigh,thick-sethedge,andsofarasIcoulddiscover,therewasnogateintothefieldfromtheroadonwhichIstood.Stoppingsuddenlyonmywalk,Isummonedthementolistentome.Themenhaltedthemachineandstaredatmeinastonishment.Ithenopenedmycommission,andurgedthem,iftheyhadnotalreadydoneso,toatonceseeksalvationthroughthemeritsofJesusChrist.Atfirstthemendidnotseemtounderstandmymeaning;butasIproceededthetruthgraduallydawneduponthem,andtheyturneduponmewithcomicalfury.Findingtheirragedidnotmakeanyimpression,theycommencedtolaughandjeer.ItisremarkablewhensomeevangelistsareopposedhoweasilytheycanpassfromtheGospeltothelaw.LorenzoDow,Iremember,onedaywhenaddressingacrowdintheopen-air,madeapulpitofahugecask.Thequalityofthecontentshedidnotknow.Somewags,ashorttimebeforehecommencedtheservice,hadloosenedthecoveringatthetopofthecask.Dow,duringhisaddress,became,aswashiscustom,muchexcited.Givinganenthusiasticjump,theboardsgaveway,andhewentintothecaskalmostuptohisneckIndirtywater.Hisexcitementwascooled.Releasinghimselfasbesthecouldhefinishedhisexhortationinadifferentkey.HehadcommencedItwithmercy,buthesignificantlyendedwithfireandbrimstone.AndI,leavingCalvaryasquicklyasIcould,hurledatmytwoopponentsafewterribleitemsoutoftheRevelationofJohn.FindingIcould‘makenoimpression,withafinalmaledictionIpassedon.SoonafterIcameupwithalabouringman,andpreachedJesustohimuntilIreachedthefirsthouseontheroad.ItwasthehouseofDavidChester.Knocking,aboyansweredthedoor,andIinformedthemthat“Iwasthepreacher.”Anescortwaskindlyaffordedme,andsoonafterIwascomfortablyhousedunderthehospitableroofofgoodMr.Miller.ItwasSaturdaynight.ThevillagerswerebusypreparingfortheSabbath.Mymissionwasappointedtocommencethenextday.ButthatnightIvisitedafewfaithfulsoulsandrequestedthemtomeetmeinthechapelthenextmorningatseveno’clockforintercessionandpraise.Nextmorningwemet,fourofus,andpleadedthatthemightoftheSpiritofGodthatdaywouldbemanifest.Thedaypassed,butnodistinctsignofgoodwasseen.Thecongregationswerefair,butastrangechillrestedupontheservices.Atnightbutoneortwoengagedinprayer,adumbsilencewasonalltherest.AtthecloseIrequestedthosewhohadprayedtostay,andwhenwewerealoneIsaid,“Wemustformaholyconspiracytobreakthroughthespiritualcoldnessaroundus.WeneedalargeamountofDivinewisdomandguiletocatchmen.WhenIhavedonepreachingandweentertheprayermeeting,willyouwhoarehereprayround,androundagain,andagain,untilthefireiskindledinsomeotherhearts?”Sotheypromised.Butstilltheheavenswereasbrass.Fournightspassedandmattersbecameworseandworse.NotasinglesinnerhadcometoJesus.Prayer,preaching,toil,allappeareduseless.Thistomewasaterribletrial.IbegantothinkthatIhadmistakenmycalling,andthatallmyimpressionsaboutbeingcalledtowinmenwereonlyhuman.OnthefourthnightwhenleavingthechapelIwasdumb,Ifeltstunned.MyfailureappearedtobeGod’srebuke.Ihadaskedforasign,andthesignwasunfavourable.WornandwearyIretiredtomyroom,butnottorest.NearlythewholeofthatnightIspentwithGod.The

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experiencesofthatnightcannotbeputintowords.ItwasmynightofwrestlewithboththeAngelandthedemon.ThatnightsoimpressedtheexistenceofapersonaldevilonmyconsciousnessthatIhaveneverdoubteditsince.MarkRutherfordsays,“Theideaofanactuallyexistingdevilisexploded.”ButMarkRutherfordhasattendedthewrongschool.LethimpassthroughtheoneIdidandhewilldoubtnolonger.ItoldthefishermenofGrimsbythatIknewtherewasadevilbecauseIhadseenhim.TheprecedingexperiencewaswhatIhadinmymind.MychieftemptationduringthisterriblenightlayinthethoughtthatIhadmistakenmymission;thatIwasdeludingmyself;thatmydesirestodevotemylifetospiritualservicewerebasedonself;thatIhadnotthenecessaryqualifications,andthatindealingwiththedestiniesofmenIwasplayingwithedged-tools.Blindandignorant,Imightnotonlyfallintotheditchmyself,butdragotherswithme;andinproofofallthisargument,therewasthefactthatthoughIhadtoiledalmostsuperhumanlyinthemission,therewasnosignofblessing.Theseandmanyotherthingstoremysoul.Asthemorningdawnedapowerfulimpulseseizedmetostealawayquietlyfromtheplaceandreturninghome,writealetterofexplanationandapology,andhenceforthceaseallthoughtsofthelargerministryofJesus.But,no,Ireasoned,Ididnotseekthiscause,thecausesoughtme,andthoughitshouldcostmemylife,Iwouldstayandseetheend.ThenextnightIfeltmorefreedominpreaching,andattheclose,tomyjoyofheart,Godgavememyfirstsoul.Oh,howquicklythemorningdawnedinmysoul!Temptationwasmastered.Allhardnessofheartmeltedlikesnowunderasummerssun.Thefountainsofthegreatdeepwerebrokenup.Tearscamelikerain.Iburstintosong:

“Jesus,theNamehighoverall,Inhell,orearth,orsky;

Angelsandmenbeforeitfall,Anddevilsfearandfly.”

InthathourofholyblissIknew,inpart,thesecretofthecross.TherearetimeswhenthecrucifixionoftheLordseemsmorenaturaltotheheartthansupernatural.Thatwassuchatimetome.IknewnowwhyforthejoysetbeforeJesusHeenduredthecrossanddespisedtheshame.Iknewalso,inpart,thereasonformykeentemptation-itwasmywildernessexperience.ItwasSatan’slastattempttoturnmefrommylife’smission.ThankGod,hefailed.Theresultsofthatfirstseriesofmeetingsliveto-day.FromtheresultantharvesttheSaviourhasgatheredsomefruitfortheheavenlyhome.Thechurcheswerestirred.Manywereledtoseekahigherlife.Strangesightswerewitnessed.Some,Ibelieve,whosenamesIcouldgive,receivedtheir,lastcall.Itappearedasthougheternalthemesweretheoneabsorbingtopic.Thosewhopassedthroughthemeetingsandwhoseeyesarefollowingthesepageswillfeelthetenderthrillastheyrecallthespiritualglorywhichnightafternightrestedonthepeople.Greatgracerestedonusall.Thisautobiographyisbutafragment.ScenesandincidentscrowduponmeasIwrite,fullofbeautifulandlivinginterest.Inafteryears,ifGodaffordtheleisure,theyshallbegiventotheworld.Everyhouseintheplacewasvisitedbymyselfpersonally.Someremarkableconversionstookplaceinthisway.Notonlythepoor,buttherichweremovedtoseeksalvation.IfeltthatIwasresponsibletoGodforeverysoulintheplace,eventothevicar.ForthefirsttimeImethimIsolemnlyaskedifherwasconverted.Hestopped,stared,lookedatmefromthecrowntosole,andthen,withoutaword,thinkingnodoubt,Iwasaveryimpudentfellow,hepassedon.Ifthepeoplewouldnotletme

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goinsidetheirhousestopray,kneelingbeforethedoorIprayedoutside.Thissoongotreporteduntilsomeoftheworldlywhentheyknewitwasmyknock,wouldsay,“Forgoodness’sake,lethimcomeinorhewillarousethewholedistrict.”Thelittlechurchissetinthecentreofthevillage,likeadivinesentinelguardingtheinhabitantsfromevil.Thechurchyardtomeisclassicground-God’sacre,indeed,bothtomemoryandfeeling.Nospotissorichandpregnantwithhallowedmemoriesasthis.OnegraveafteranotherremindmeofthoseIwontotruth.Theyoungandtheoldlietherewhom,Ipointedtotheredeemingcross.The-lasttimeIwasgoingthrough,aladywascarefullycleansingthedustfromthelettersonastone.Hercountenancerevealedhertendergrieffortheonebeloved.Iwatchedherforsometimeinsilence.“Wastheonewhoseformliesthererelatedtoyou?”Iasked.“Yes,sir,mysister,”sheanswered.“Ialsoknewher,”Ireplied.“Irememberyearsago,whenalmostastranger,knockingatherhouse-door,andenteringherhome.IkneltonthehearthstoneandprayedherintothearmsofJesus.Ibelievethatthatvisitwastoyoursisterthebeginningofdays.”Yes,thememoryandpowerofthosefirstservicesabide.Graceandgloryresteduponthepeople.Theclosingscenesofthatfirstmissionwereremarkable.TheHouseofGodwastheplaceofweeping.Strongmenbowedatthemercy-seat.ThechiefresultofthemissionuponmyownheartwastheconfirmationoftheconvictionthatGodhadmarkedmeforHisservice.Ireturnedhomewithoverflowingjoyandtoawaitthelargercall.Thejoyofaspiritualwarriorreturningfromthestrifeisbeyondcompare.Hisvictoriesarespiritual.Heblightsnohomes;hespillsnoblood.LikethetriumphsofJesus,theslainoftheSpiritweresharersofmybliss.Heartswerefilledwithpurity,andhomeswithsong.Ipersonallyknowofsevensavedinthosemeetingswhohavegainedtheircrowns.IthankGodforthese,andforthosewhoformanyyearsintheValeofBelvoirandinmanypartsoftheworldarepreachingtoothersthetruththatsavedtheirsouls.ToGodbealltheglory!AshorttimeafterwardstheQuarterlyMeetingmet,andMeltonpassedthefollowingresolution:-“ThattheRev.S.BarkercorrespondwithMr.Flanaganwithaviewofsecuringhisservicesforsixmonths,attherateofonepound,sevenshillings,perweek,withtheunderstandingthatintheeventofasecondengagementafurthersumofmoneyshallbegivenifmoneymatterswarrantit.”WhenthecallcameIdidnothesitateamoment.Godlivedandhewasleading;thatwasquiteenoughforme.ThedaybeforeIsaid“good-bye”totheoldsceneswasaverybusyone.Themorningcamewhenthehugefarmer’swaggon,whichMr.Millerkindlysent,drewupatmyfrontdoor.Thegoodswereloadedandwewerereadytostartonourlife-longpilgrimage.Irememberthedaywell.ItwasWednesday,andtheRev.W.Durrance,whowasthensuperintendentministeroftheIlkestonStation,cametoaskifIwouldgiveafarewelladdressinthechapel.Ithankedhim,butdeclined.“Mylastwords,”Isaid,“shallbespokeninthisstreettothepeopleamongwhomfortenyearsIhavelived.TheyknewmewhenIwasaservantofsin,andtheyhaveknownmesinceIbecameafollowerofJesusChrist.TheyarethepeopletojudgeifIamworthytogoandcommendthegraceofGodtoothers.”Askingtheloanofachair,ourownallbeingpackedup,awomanwithwhomIhadoftenpleadedforGod,handedmeoneofhers.ShoulderingthechairIstartedupthecentreofthestreetsinging:

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“Hark!thegospelnewsissounding;Christbathsufferedonthetree;Streamsofmercyareabounding;

Graceforallisrichandfree;Now,poorsinner,

LooktoHimwhodiedforthee.”ReachingthetopofthestreetwhereIlived,Iplantedthechairinthecentre,andmountingit,plungedintothethirdverseofthehymn:

"Graceisflowinglikeariver;Millionstherehavebeensupplied;

Stillitflowsasfreshasever,FromtheSaviour’swoundedside:

Noneneedperish,Allmaylive,forChristhathdied.”

Ashortprayerfollowed,andIthencommencedmyaddress.TherumourhadgotabroadthatIwasleavingtobecomeanevangelist,andallinthestreetturnedouttolistentomywordsoffarewell.Itwastomeasadlyinterestingmoment.Amancannottearuptheassociationsofyearswithoutapang.Thefacesofallaroundwerefamiliartome.AndthoughformanyyearsIhavemovedamidotherscenes,Ihavestillafondnessfortheoldhaunts.Hereinmymotleycongregation,werecomradesofmytoil.Theyhadknownmeinthedaysofwandering,andhadmarkedthegraceofGodinme.IlongedthateachofthemshouldknowthesalvationofChrist.MyheartwasverytenderwhenIspoketothemasfollows:”Mydearcomradesandfellow-neighbours,IthankyouallforcomingroundinsuchlargenumberstohearthelastfewwordsIshall,perhaps,everspeaktoyou.Allofyouknowme.Mymanneroflifeforthelasttenyearshasbeenlivedunderyoureyes.Forfiveyearsyouknewmeasaprodigal.Mylifewasgodless.Manyofyouweremycompanionsinsin.YouknowhowwellIservedtheevilone.YourememberhowImadehasteinthepathofruin.Butfiveyearsagotherewasachange,achangethatsurprisedbothmyselfandyou.IwasapprehendedbyJesusChrist.ThegraceofGodmademeanewman.Newhopes,newambitions,newjoysbecamemine.AllthesebecauseGodhadgivenmeanewheart.Fromthattimeoldwayswerecastoff.Lifebecametomeadifferentthing.Isawmanyofmytownsmeninthesamedarknesswhichhadblindedme.AndyouknowhowearnestlyandfaithfullyIhavesoughtyoursalvation.IhavenowbeencalledtodevotemylifetoGod’sservice.ManyofuswillnevermeetagaintillwestandattheBarofGod.Idesireinthatdaytobefoundfaithful,andIaskthatifIhavefailedtowarnanyofyoutofleetoJesusChrist,orifIhavenottriedtolivebeforeyouasIought,thatyouwillchargemenowthatImaydelivermysoulandseekforgiveness.”Noonespoke.Manywereintears.ExhortingthemalltoturntoGod,Iwentaway.(Tobecontinued.)__________________________________________________________________________________ReferencesPrimitive Methodist Magazine 1901/845