· 29 30 1 when islam came to lift the injustice of these actions envisaged in that justice and...

301
1 30 2016

Upload: others

Post on 23-Jan-2020

0 views

Category:

Documents


0 download

TRANSCRIPT

Page 1:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

1

30

2016

Page 2:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

1حوليــــــــــات جـــامعة الجــزائــر

1

1986

02

213.21.63.77.27

[email protected]

87–1986 11110910

Page 3:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

1حوليــــــــــات جـــامعة الجــزائــر

1

1

1

1

1

1

1

1

1

–1

1

1

2

Page 4:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

1حوليــــــــــات جـــامعة الجــزائــر

1

1

–1

1

1

1

1

1

–1

1

1

1

–3

1

Page 5:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

1

www.univ-alger.dz

،

1

1

2 3 1520A4 word

(SIMPLIFIEDARABIC) 16

Page 6:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

12

wordTimes New Roman14

10

Automatique Insertion( o

CD

02

[email protected]

Page 7:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

021637727

@yahoo.fralgerhawliyat

Page 8:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

09

10

28

45

61

70

82

94

110

130

153

/ 180

196

/ 228

256

276

Page 9:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

1حوليــــــــــات جـــامعة الجــزائــر

09

130

1 30 1 1986

301

Page 10:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

10 130

1

Abstract Leasing ended with ownership, is investment formula

correspond with the lack of financial resources for individuals want to own property and who are unable to purchase directly it also helps sweeten contract customers in the hire purchase in the field of trade, and marketing of industrial products such as the sale of machinery and equipment.

Page 11:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

11 130

Leasing ended with ownership is spread widely in the field of contemporary economic transactions, making knowledge adaptable doctrinal statement and his legitimate matter of urgency, should the workers in the jurisprudence of the financial calamity doctrinal statement to customers by banks and individuals alike.

The researcher tried to collect what has been written on the subject of Leasing ended with ownership in some concentration and analysis of the most important jurisprudential problems raised by the scholars during their treatment of the subject.

][

Page 12:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

12 130

.

. .

"

1

" 2

3 4 " :

5

Page 13:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

13 130

6

7

8 9

10

11

Page 14:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

14 130

12

13

.

Page 15:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

15 130

– –

]Leasing[] [

1953 ]Credit Bail [] [ 1962

1 2 3

Page 16:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

16 130

1397

1410 14

15

1.

2.

3.

16

4.

5.

6.

17 1.

Page 17:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

17 130

2.

18 1.

2.

3.

.

1

Page 18:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

18 130

19 20

2

3

4

21

5

1 8131987

Page 19:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

19 130

1 2 3

2 4456

10151988

22

1

23

24

25

Page 20:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

20 130

26

27

2

4041

2535

28 29 30 1399

1403 3

Page 21:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

21 130

31

32

33

- - -

34

4

-

- - 35

1

Page 22:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

22 130

2

36

5

37

6

38

39

7

Page 23:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

23 130

40

1

2

3

4

5 1

2

3

4

5

Page 24:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

24 130

Page 25:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

25 130

1311978359 227298 320037493 42

332 521996

241 6110491 711980346 8

200366 9

210 1011951240 1111423393

12 42001326

13 2142160

14 32343046265

1512006366 16

199633 17

1998563 18

199634

Page 26:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

26 130

19843 209237 218483 22 401 234389 24

119913175 25 2004

3175 26 .

:

2001 6 /348

27 401

62007330 28

11412 29

11980 11/15

Page 27:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

27 130

30

2381292 3145 326415 3319684178 34402 35 1231

3524 36

1200871 3774 38

19945339 39404 40405

Page 28:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

28 130

1

– – –

Abstract The dihaar before Islam of the hardest types of separation

between the couple and the most damaging to women, as was the man if abused with his wife and hatred did not want to marry the other a phenomenon which, becomes as a result of this act harmful, are neither married, nor is it absolutely can not marry other .

Page 29:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

29 130

When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's risk of injustice and ugliness do, then cling Atonement to be an example to others, fulfilling his private interest of the family, social and interest in the coherence of general households.

It came to this research illustrates the concept zihaar and demonstrate the damage in use, and the position of Islamic law from its users, and how to extend justice and brotherhood among couples in their family life. key words : Marige - damage - protection - the marital relationship - act harmful - false speech ....

*

1

o o

Page 30:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

30 130

2

Page 31:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

31 130

3

4

Page 32:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

32 130

5

6

7

8

9

10

Page 33:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

33 130

11

12

Page 34:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

34 130

13

1 2

3

Page 35:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

35 130

1

2

3

1

2

Page 36:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

36 130

1 2 3 4

Page 37:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

37 130

14

151617

18

1

19 2 20

3 21

Page 38:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

38 130

22

23 24

25

Page 39:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

39 130

26

27

28

2

Page 40:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

40 130

29 30

31

32

Page 41:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

41 130

3

Page 42:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

42 130

33

34

35

Page 43:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

43 130

10102 214 34225 49139 53242 62243 73394 803 91055

106165 113502503 123137 133394 143352 153243 163230 178554 183230 19216 203399

3401

211054 223323 232171172 241049

253323

Page 44:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

44 130

269135 273395 289193

293233 30263 31–519 32195 332172 34268 358571

Page 45:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

45 130

2

Abstract Since a long time ago, the stone age man had started traveling

and migrating from one place to another without any restriction or hindrance, in an effort to search for better conditions to ensure his survival, and escaping from the nature rigors and the natural disasters, such as floods ,famines, earthquakes and drought… in search of a livelihood. There were many reasons of the migration to include other fields, and the most notably, the quest for security or stability escaping from the systems rigors, and the migration of our prophet Muhammad, peace be upon him, is the best example that can be given.

Page 46:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

46 130

In the current era, the economic and the sociological motives come at the forefront of the migration causes, besides the security, pushing countries which receive immigrants to issue laws and measures for reducing this phenomenon, and this has led the spread of the Irregular migration which is known as the illegal immigration. This article will analyze the issue of the immigration by, the definition of this phenomenon, its causes and forms ,and methods of achieving it, with identifying the positive and negative effects on the individual and society, whether immigrant community or the receivers.

1

Page 47:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

47 130

1

2

*

3 *

4 *

*

Page 48:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

48 130

2

Internal Displaced Persons

3

1951

4

Page 49:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

49 130

41

42

43

44

Page 50:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

50 130

45:

451

452

1 2

3

Page 51:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

51 130

5

1919

1990 2003

1 2 3- 4

1

2 25

3325

427

Page 52:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

52 130

526

40

6 44

730

45

8 31

9 43 45

6

Page 53:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

53 130

2013 28

28

2013

–2015

7

Page 54:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

54 130

71

20132007

92013

2012 2011 2010 2009 2008 2007

2524 3642 6844 5714 7028 7917 7027

–2015

2010

5714 3527 358 1435 375

19

100 62 6,25 25 6,5 0,25

–2015 72

Page 55:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

55 130

2010

5714 174 5540 100 3 97

–2015

73 –

–2015

Page 56:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

56 130

8

1889

81

2510

15

98

Page 57:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

57 130

82

24

Page 58:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

58 130

1.4%

1990م 1998

12.3%

83

Page 59:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

59 130

Page 60:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

60 130

1

2003113 2

2002145 3–

1992105 4106

Page 61:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

61

1 30

2

.

.

.

Abstract: Thinkers, philosophers and clerics were Interested more than others problematic dialogue at the level of ego on the one hand and the level of other on the other hand, did not hide one of them the difficulty of what he found in the flexibility of the term, and spaces problematic complex, and those endings that keep.The door is always open to rework what has emerged from the Questioned.

Roger Garaudy is interested in a dialogue and the importance of those who say, as devoted a large part of the effort to develop the idea of mutual acceptance among interlocutors.

Dialogue has begun Political with Roger Garaudy, and continued as well, that has become a cultural and had done much to become a religious, carrying a big headline is the dialogue between religions

Page 62:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

62

1 30

'' Roger Garaudy171913132012''

''1941

.

Page 63:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

63

1 30

''1

''

'' ''

''

''2

Page 64:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

64

1 30

''

48

''3

Page 65:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

65

1 30

''''

* ''

''4

** ***

****

*****

''

''5

Page 66:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

66

1 30

''''6

63716

' '

7

''

Page 67:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

67

1 30

''8

Page 68:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

68

1 30

*

*

*

*

''

Latran1215]3[''9

Page 69:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

69

1 30

:

1 19997

2 2002531984

205 :http://islamtoday.Net 3 wikipedia.org/wiki/.

4 http://boulosfeghali.org

5 3953http://www.civilizationstory.com 6 http://boulosfeghali.org

7262010

.

8 24158

9 199518

Page 70:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

70

1 30

Abstract Sensation is the direct knowledge of the nature of things, i.e. the transfer of reality to the brain by the sensitive orgns with which humans and animals were provided, namely: the ears, the eyes the nose, the tongue and the skin, which are the organs of the five senses, respectively: hearing, sight, smell, touch and taste.

Page 71:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

71

1 30

No one can accurately determine what time really is, because it is one of the deepest mysteries of the world that we do we feel, but that we cannot fully define. The human sense of time varies according to the psychological state in which a person is. An unconscious person, a sleeper and an insane person, for example, do not feel the passage of time, and experiments showed that the sense of time varies from one age group to another From here, we can conclude that time is actually linked to the depths of human consciousness, and can readily change. It can be fast or slow. In the rest of the article, we cite other experiments Key words: sense, time, experiment “out of time”, Psychological time, Physical time.

1]1[

/

Page 72:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

72

1 30

252

26

*

3

Page 73:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

73

1 30

1 2 3

Saint

Page 74:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

74

1 30

Augustin 3

4

]3[

5

627]3[

16

Galileo

6I. Newton7G.W.Leibnitz

8

2007 35

Page 75:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

75

1 30

9Etienne Klein

]4[

152007

9926

A.Iteanu 2002 235 في

238

Page 76:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

76

1 30

10 44

10

10

11 12 2000 138

Page 77:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

77

1 30

13Michel Siffre 196223

20006173

Clamouse ]5[

2524

323160

125 24

1962 17

1428]6[

Page 78:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

78

1 30

1925

14Michio Kaku

585960

Ernst Pöppel15

3

]8[ 3

2 10

100060]9[

%12 70%%80]10[

Page 79:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

79

1 30

20Hz2. 10 Hz 3,8. 10 Hz 7,7. 10 Hz

0푑퐵 (2, 푂4. 10 푁 푐푚⁄

120 퐻푧250퐻푧

푑퐵

푑퐵20

10 =

2000]11[

2007

104

Page 80:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

80

1 30

10 10

Page 81:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

81

1 30

163071113111232

. 23104149221023

..

3 354

Mes confessions) 4260324

5 543606

616421727

716461716

8261946

19992016 911958

10 11 12

13 14 151940

Page 82:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

82

130

2

1 2 3 4 20

1835

Abstract Youth need cultural knowledge necessary to provide their essential needsin their social life inorder to insure their adaptation in their social life inorder to insure their adaptation and integration in the social and professional environment by starting their primary relationship within family and then the other social relations within society, they also need to aquire professional qualifications

Page 83:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

83

130

and factors of adaptation and integration to avoid psychological,cultural and social aberration and also to avoid crime.Through the theoretical approach of Maslow's “the pyramid of needs”,questionnaire is used as a research tool consisted of the following questions:Definition of youth needs

1- Youth issues 2- Youth objectives and concerns 3- Youth relashionships inside and outside family The study consists of a sample of 20 young people aged 18 to 35 years.

11998

1

2 3 4

Page 84:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

84

130

19081970

193019311934

Page 85:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

85

130

1978

1968 1954 1972

Page 86:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

86

130

1 2

2

20029

Page 87:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

87

130

3 2010

.

Page 88:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

88

130

4

197876

1

2

Page 89:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

89

130

5

195520

61984120

Page 90:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

90

130

1 2 3

7 197876

8 200912

Page 91:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

91

130

1 2 3 19846

1

2

3

4

5

6

Page 92:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

92

130

7

8

9

10

11

Page 93:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

93

130

1

19846 2200912 3 195520 4––

– 5

1984120 6 20029 7197876 8

1978

Page 94:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

94 130

3

Abstract: The Western concept of civil society is the result of the

struggle of Western societies against the authority that combines civil and ecclesial to separate, it is the ideological basis of the three systems of values and beliefs that the interaction of liberalism and capitalism and secularism.

Therefore, it is an exotic concept of the heritage of the Arab-Islamic thought and did not emerge in the Arab discourse, but in recent decades has been marked by his appearance at a private properties made different characteristics the concept in the first environment.

Page 95:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

95 130

-

-

1

Page 96:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

96 130

2

1

(SOCIETY)(STATE

-

3

(SOCIETAS)

. (SOCIETAS)

CIVITAS)

Page 97:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

97 130

16

1789

ETAT NATION

4

Page 98:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

98 130

5

6

1642 1651

7

Page 99:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

99 130

8

9

10

Page 100:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

100 130

Page 101:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

101 130

11

Page 102:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

102 130

1

12

Page 103:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

103 130

13

14

15

Page 104:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

104 130

Page 105:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

105 130

1

16

17

Page 106:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

106 130

18

19

Page 107:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

107 130

20.

19

21

Page 108:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

108 130

Page 109:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

109 130

11

200024 232 3

200011 412 513 618 7

2200149 884 951

1019 1196 12

http://www.tanmia.ma/rubrique.php3?id_rubrique=145&lang=ar 13

187199392 1429 158 163 1720 18169 19167 20167 21

Page 110:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

110

130–

Abstract Information communication Technology ICT plays an increasing

role in the dissemination of culture and insuring development in all its various facets. For instance, among the compulsory political development a need of an integrated modern system for information facilitate the political action of the government, political parties, civil society organizations and the citizen. As well as it increase the capabilities and efficiency of these authorities to provide rich package of information and interactive services directly through the networks, which will be available to all the categories of the society. Thus, gives the opportunity to all the individuals of the society to take part in positively acting for the political development.

Page 111:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

111

130–

1

2

1

2

Page 112:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

112

130–

-1

1

2

3.

webster

4

Page 113:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

113

130–

5

6

7

8

HardwareSoftware

Page 114:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

114

130–

9

Hardware Software

.

2

18

Materiel ProgressModernizationWesternizationIndustrialization

10

19601975

11

Page 115:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

115

130–

12

13

Page 116:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

116

130–

14

15

16

1

Page 117:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

117

130–

196317

1979

18

Mbeki Thabo

1995

19 1990

20

Page 118:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

118

130–

50%

0,29

3500450

1,5 01%

0,4810060100

400,000Teledensity

100 0,190,290.311,22

12%2%70 %

2280003781000021000

13 28100

Page 119:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

119

130–

011000

535000151000 58000

21

2006200722

Reach

23

24

Page 120:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

120

130–

1000

17،2341

1000 1000

209.64

1000

1972017

2

25

Page 121:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

121

130–

Echelon 122000

26

1998

27.

––

28

Page 122:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

122

130–

29

200242

23 14

1330

31

02 1,3

32

Page 123:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

123

130–

(Proxy Server)

33

34

Page 124:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

124

130–

35

20082012

36

37

38

Page 125:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

125

130–

39

02200818

1

Page 126:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

126

130–

2

3

4

5

6

Page 127:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

127

130–

1 200050 251 3

198029 4

19813536 5 2005 54

654 7

1119823637 8

199721 9

200021 104

2006231232 11

19856263 12

2004139 13

19873536 14

19983540

Page 128:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

128

130–

15138 162003108 17

198245 1845

19 -Thabo, Mbeki « From speech at the G 7 conference on the information society ». Brussels, 24/02/1995, p 06.

20 200023

1224 22

12012344357 23

(28)200794 42335

25 2502201158. www.Documents and Settings/AEK 6258 72 2001125 82124

29 08200994

309495 3120116364 3267 3350

Page 129:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

129

130–

3450 3596 36

15201150 3754 38352 39102

Page 130:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

130

130

2

Abstract:

The tourist land is one of the great initiations of investment, national or external private investment requirements; it is a rich resource for various sectors, such as providing a job, Because of this importance, the Algerian legislature select the mechanisms to exploit it in order to appreciate this land, as the contract of the circumstances, this mechanisms provoked rights and obligations as the respect of the completion dates of projects investment.

Page 131:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

131

130

.

2011

Page 132:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

132

130

1

Page 133:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

133

130

030301 2

3

4

Page 134:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

134

130

200303

0303

98045

15 9030 6

169030

7

Page 135:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

135

130

- - -

030307238071229

1

407235 2

8072310

1511

– – – – – 12

Page 136:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

136

130

13

14

1 -

15 2 -

16

3 - 17 4 -

5 -

18 6 - 9

Page 137:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

137

130

373940030319

20

21 210723

22

19 15

23

061161427302006

150804

192008

03031702200324

Page 138:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

138

130

25

0303

0723

0723 111109152

Page 139:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

139

130

01 0103

26

Page 140:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

140

130

1908–1427

22 0302

0710915228

12

09152 33 23 0723 20

12

29

Page 141:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

141

130

2011

15111130103 0408

1008/0404

31

40723

32

– – 33 –

Page 142:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

142

130

– – – 34

35

12036

37

– – – 38

140723

– 0723 – –

39 25 0303

1417020222142252002

20 0303

9901010340

Page 143:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

143

130

1415

15 1541

42

12 43

6

– –

44

1

2

45 3

46

Page 144:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

144

130

4

47

2748

49 18

15 0804

0303

0804

0611 2

50

16 0301 767778 0512 22 0769

760512

77

Page 145:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

145

130

0302 1111

51

0303

0804

52 040723282007

Page 146:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

146

130

- -

020205022002

03010302 17022003

.

03/03 17022003

.

990105011999 46

Page 147:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

147

130

1–

2–

3–

4

5–

6 7–

8 9

Page 148:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

148

130

10

-

-

- -

Page 149:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

149

130

16201310

-2 03 0301 17022003 111902/2003

3030301 402030317022003

1119/02/2003 5 9804 21021998

12 21021998 69030 112199025

-7201220131516

80723 91428282007

0831012007 90712223 042007

2725 42007

10780723 -11910 0723

12110723 1312160723 14130723 155

0723 16 8

0723 -1720723 18120723

Page 150:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

150

130

1937 0303

39 40 39 0303

66154

40 0303 39

2013

2116

2221 0723 2315

241508041429 2008

493142932008

25- INFORM.COM-ARABIA12092013

26 6 ،2013 270814 192008

49392008 280915202052009

2706052009

291309152 301111 18/07/2011 2011

0420072011

Page 151:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

151

130

3107 2012 232

32407235 3360723

3460723 3551111 3691111 37100723 38120723 39140723 40250303 411516170723 4213190723 435

0723 446

0723 454

0723 4616

0723 -4715

0723 -48720303

Page 152:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

152

130

5080804 51 0302 17022003

1119022003 52

200299

Page 153:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

153

130

" "

2

––

Abstract:

The present research paper aims at highlighting the importance of the environmental culture as the cornerstone of a long lasting development in the modern society, since the environmental protection and maintenance are considered as one of the important aspects of development entering into tight relationship with man’s awareness and environmental culture. Thus, the latter has become one of the main principles claimed by the modern man with regard to its great importance in human life.

Page 154:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

154

130

In fact, environmental culture aims at boosting the environmental awareness through media and environmental education; the latter is among the methods used in conceiving a positive environmental behaviour which is considered as the main condition for every person who wants to perform his role efficiently in protecting environment and, consequently, contributing in realising long lasting development in the society. Key-words: environmental culture – environmental media – long lasting development - environmental education

1

Page 155:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

155

130

.

.

0310''le principe d’information et de participation ''

Page 156:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

156

130

Développement

durable

: : 2 3

Page 157:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

157

130

4''

''5

6

Brundtland 1987 7

1989 1992 8

Page 158:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

158

130

) 28

9

Webester

10 1987

11

1992''

''12 Edwerd barbier

13 ''

.14''

''15

16

Page 159:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

159

130

17 :

:

:

:

.

: .

:

18

Page 160:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

160

130

19

20

21

22

23

24 2005

25

Page 161:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

161

130

26

"" 1972

( U N E P United Nations environnent Programme

1992

" "

" 1997

" 2002

Page 162:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

162

130

27

Page 163:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

163

130

28

0310

29.

Page 164:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

164

130

0310

30

31

.

.

32

Page 165:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

165

130

19 "" 1972

10

" "

19 "" .

06 09 1992 9399101993'' ...

.. ''33

0310

6 '' : - - . - . -

.

Page 166:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

166

130

- '' .

07 .

08

34

''

''35

.

36

Page 167:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

167

130

.

.

37

.

.

Page 168:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

168

130

l’éducation relative à l’environnement)

38

1978

39

1972

Page 169:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

169

130

96

40

1975

1977

41 1992

42

Page 170:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

170

130

43

- 1992

Arina )44

-

Page 171:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

171

130

45

46

Page 172:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

172

130

-

éco-consommation éco- produites

Construction éco- des déchéts gestion

-

Page 173:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

173

130

03–10

.

Page 174:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

174

130

47

Page 175:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

175

130

-

-

- -

-

-

-

Page 176:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

176

130

-

- -

-

-

-

Page 177:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

177

130

1 6970 2 0310 19 2003

43 20 2003 3

1956 .341 4213 5 '' ''

20078

613 7 " "

4748. 8 ''ReportBrundtland''

9 (142) 10 1199863 12 1987

1989 142 83

13

601200923 14

070820084

15 Marie Claude SMOUTS, Le développement durable, Editions Armand Colin, France, 2005, p.4.

Page 178:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

178

130

- 16 Jean SUPIZET, le management de la performance durable, Edition d’organisation, France, 2002, p.74

17199429

18 " " 1 11 .611

19 262010136

20 : 20063

21

352008177 -22 Olivier GODARD ، L’entreprise économique du développement durable –

enjeux et politiques de l’environnement – cahiers français n° 306 , France,. p.69. 23 - Marie Claude SMOUTS, Op Cit, p.6.

24 23 25

200736 26 - Haut conseil de la coopération internationale, développement durable et solidarité internationale enjeux, bonnes pratiques, propositions pour un développement durable du sud et du nord, Paris, France, juin 2006, p.15.

272003189

282006577 "

" " " " " 14162002104.

29 " "" "

"103104

Page 179:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

179

130

30 35 0310 31 36 0310 3237380310 33

200393 349399 101993

09 199224 211993 35 90310 192003

36

2004 .54 37

2010.253 3820085456 39

200613. 40200610 41210 42105. 43112 44

20132014152155

45- Dossier - CINE, un label pour l'éducation à l'environnement, s'Kernla n°23, juillet 2004. La petite graine. Le journal du réseau alsacien d’éducation relative a la nature et a l’environnement, p 3, 4.

46 دار للنشر 200864والتوزیع

47163164.

Page 180:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

180

130

2

20152016 1621983.

1

1 2

Abstract The present study aimed to identify the social support in patients with diabetes. Which has in the Diabetes Center in Sidi M'Hamed El harash Algeria in the period between September 2015 and February 2016. The sample totaled 162 diabetic. We used a questionnaire social support for Sarson and al 1983. study concluded the following results: not found statistically significant differences in social support in patients with diabetes to the variables of sex and age. the presence of statistically significant

Page 181:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

181

130

differences in social support in patients with differences diabetes, according to a changing social situation for the single. and by variable economic situation for the benefit of people with good economic situation, according to a variable of type diabetes for type 1. Keywords: diabetes, type 1 diabetes, type 2 diabetes, social support.

50%

90% 83%80% 66% 55%

2008616

200526.4%8.2%3064

1 8.1% 11.9% 20092020121.5

http://www.who.int/mediacentre/factsheets/fs312/ar(/ 20149%

18World Health Organization, 2014) 2003 194

300 2025

3.5 25%10%14

90http://www.aljazeera.net/news/healthmedicine/2013/11/10/3-5 2030 http://www.who.int/mediacentre/factsheets/fs312/ar

Page 182:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

182

130

Nettina1996

.

201028

(Hyperglycemie)1.80

(Glycosurie)(Chicouri,P20)

)(Damiens-Delloye, 1985, P21 , 35

Brideaux

2009 1983 Sarason et.al,

. 200611 Sarson et AlBrehamALBEE

Kesseler Kaplan et Al

200516

Page 183:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

183

130

)2009(

1011321

.2009

)2004(

13

200980

1

2

Page 184:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

184

130

3

4

5

1

2

3

4

5

:

1 2

Page 185:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

185

130

-

20152016

)1989 11

http://www.who.int/topics/diabetes_mellitus/ar

11

2

2 90%http://www.who.int/mediacentre/factsheets/fs312/ar

.(Sarason.1983.p 128

Page 186:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

186

130

MarilouBruchon-Schwetzer et Robert antzer,1994,P34-35

1983

1

21983

1983199027

27

9

27243 2716254405

85100

Page 187:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

187

130

0.840.01 0.800.012003144145

67

0.95 0.90. 0.92 0.91

2003144

100

0.700.930.01

0.82 0.80

1 . 2 3 4 5ANOVA6

1 12 2 3 2059

Page 188:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

188

130

162

1 1

61 37.3101 62.3162

2

2

%13.6 22 20-29 13.6% 22 3039 35.8% 58 4049 37% 60 5059

100% 162 120

2923039340495059 2202922

13.63039 2213.64049 58 35.8

50 59 60 37

61 %37,7 101 %62,3

162 %100,0

Page 189:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

189

130

3 3

%17.3 28

%68.5 111

3.7% 6

10.5% 17

100% 162

)3(2817.311168.5

6 3.7 17 10.5

4

4

%9.9 16

%56.2 91

33.9% 55

100% 162

4169.9

91 56.2 55 33.9

Page 190:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

190

130

5

25.9% 42 1

%74.1 120 2

100% 162

5 1 42 25.9 2 120

74.1

6 19614

56.55654333

6

190.05 1.066-

0.288 199.82

1.0660.288

2012 2009

2002 2010

Page 191:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

191

130

7

1,447 0,231

1.447 0.231 20122003

8

4.420 0.005

Page 192:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

192

130

0.005 4.420

Scheffer12

9

6.035 0.001

0.001 6.035

Scheffer

Page 193:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

193

130

10

1 213.14 2.189 0.003

2 191,65

2.1890.0031 1

2 1213.14 2 119.63

35

Page 194:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

194

130

1 -2001.

2 - 2015

3 - 2012

4 - 2012

5 -2004 : 6 - 2009

7 -1989

1 8 - 2008

9 -2010

10- 2005

11- 2006

12- 2009

13 2003

Page 195:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

195

130

14 2010

15 1998 .1:

16- Damiens- Delloye, B; (1985): Diabète et Nutrition, édition vigot, Paris. 17- Sarason, I. G. Levine, H. M. Bashman, R. B. &Sarason, B. R. (1983). "Assessing social support". Journal of Personality and Social Psychology. 44(1). 127-139. 18- Schweitzer Bruchon-Schwetzer, Dantzer, Robert (1994) : introduction à la psychologie de la santé, presse universitaires de France, 4 éme éd, Paris. 19 -Chicouri, Marcel- Jacques; (1983): Diabète, M. A édition. 20- Khalfa, S; (2001): Le diabète sucré, office des publications universitaires, Ben Aknoun, Alger. 21-World Health Organization, )2014( Global status report on non communicable diseases. Geneva,

Page 196:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

196

130

1

Abstract : The Study focuses on electronic means of payment, which is currently experiencing high demand due to its great importance in the modernization of the banking sector , And keep up with what the world is witnessingof the enormous development of Informations and communications, when discussed about its definition and its characteristics, exposure to various types of electronic payment, and then mechanisms for its protection on the technical and legal side,in reference to Algeria as a model in this subject.

Keywords: electronic means of payment, mechanisms, the protection, Algeria.

Page 197:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

197

130

1

2005

2

Page 198:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

198

130

Bonneau Thierry

3 Duclos Tierry

"4

5

6 "

7

2003

11-038 69

''

9

Page 199:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

199

130

10

1

2

3

4 :

5 :

11

6

Page 200:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

200

130

7

web 12

13

la lettre de change relevé papier) بL.C.R Papier)

Page 201:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

201

130

la lettre de change relevé magnétique) بL.C.R magnétique)

414 050214

15

16.

Page 202:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

202

130

17.

0502

502

472543

.

18

Page 203:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

203

130

DAB Distributeurs Automatiques de BilletsGAB (Guichets Automatiques de Billets)

19

20

21

22

SATIM(Société d’automatisation des transactions Interbancaire et Monétique)1996

RMI

1997

2000

2005

23

Page 204:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

204

130

2006 050624

Scaner

5 48 25

"atci"algérie télécompensation interbancaire

26 1

ARTS

ATCI 560311262003

ATCICPI 4 2004

Dématérialisation Automatisation des Opérations

27

28.

Page 205:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

205

130

050654323

5432454324

29.

30

Page 206:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

206

130

31

Page 207:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

207

130

32

33

051034 20 2005

323

Page 208:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

208

130

3231

323 " " 323

.

35

36

37

2001

38

Page 209:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

209

130

3272

3231

3

07 16239 3 1 3233231

5875 3

04-1540

6

7

89

1234

Page 210:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

210

130

1

41

-2

42 3

Page 211:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

211

130

4

TECHNOLOGIESAC

43

44

07162

3 '' '' ARPT

45

1504 2

7

Page 212:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

212

130

46

47

48

1504

1504

49

Page 213:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

213

130

150450

51

52

Page 214:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

214

130

IP .

: 53

:

.

.

3DSF

54

Page 215:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

215

130

041555

394 394 7

394 1 0415 (3) 1) 50.000 100.000

.

code

56

394 1 0415

» (6) (3) 500.000 2.000.000

«

Page 216:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

216

130

57

: 58

1

. 2 : . 3

394 2

(2) 3 1.000.000 5.000.000

...59

394 2 2 (3) 1.000.000 5.000.000

Page 217:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

217

130

394 5 0415 394

394 2

ی

394 394 2 ی

60

394 6

3947

MAGACT

Page 218:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

218

130

61

050762 282005

4120507

5

120507

6 2009

Page 219:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

219

130

63

64

09046552009

2

0904 14

1526166

130904

Page 220:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

220

130

2

42

-

- -

-

-

-

-

-

-

6

Page 221:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

221

130

67.

0507

Page 222:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

222

130

.

Page 223:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

223

130

1 –

200629

2

201320143 3- Bonneau Thierry, "Droit Bancaire", Edition Montchrestion, Paris, 1994, p 41. 4- Duclos Thierry, "Dictionnaire De La Banque", 2° édition, Edition SEFI, Bibliothèque National Du CANADA, 1999, p 308.

5 http://analyseer.net 25012016

6

26272011 7

2005200689

8 03112620035327200311

9 201120

10

200820092829 11 29 12 –

(BADR)– 2012201326

13 2007345

Page 224:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

224

130

14 050227 1425 2005 7559 20 1395 26 1975

11 15

20092010110

16

2013201470 17

2013201418

18 41 19

2007200836 20

2262720144

21 36 22 199948 23

20102011265

24 0506262006 25 265 26

20062007161

Page 225:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

225

130

27 161162 28 110 29

8201216 30 57 31 49 32

200620075758 33 142 34 0510131426202005

7558 20 1395 26 1975 44

35 77 36

12007175 37

201528 38 154 39 07162 30 2007 0112392001

377200713 40 04 -15 11 1436 ل 2015

6 41

2005399 42 8791 43 8990

Page 226:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

226

130

44 1

20102012100 45 256 46

11201578 47 2002199 48

20099291 49

2012201336،35 50 7879 51 170 52

2008220 53 107 54 109 55 0415271425102004

66156 18 1386 8 1966 71

56 0904

2012201336 57

1

2014201537 58

2007114122 59 123

Page 227:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

227

130

60 3940 61 180181 62 0507261426282005

3742006 63 182 64 266267 65 0904 4 1430 ل5 2009

47 66 15261 24 1436 8 ل

2015 53

67 183184

Page 228:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

228

130

2

2006

20092011

42

Page 229:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

229

130

Abstract This study aimed to find out the reality of occupational safety and regulatory environment and their relationship with workers job performance, and by using the descriptive approach, and the application of the occupational safety procedures questionnaire prepared by Sakar Elmaghni Amima (2006), andthe organizational climate measure prepared by Ayman Soulimane Silem Abou Souirah and Youcef Abd Attia Bahr (2009), and the functional performance questionnaire prepared by Derrouazi Karim (2011) on a sample composed of 42 workers from the food production units in the district of Bordj Bou Arreridj, the results showed the following: - The presence of statistically significant relationship between occupationalsafetyprocedures at work, and job performance of workers. - The presence of statistically significant relationship between organizational climate at work, and job performance of workers. - The presence of statistically significant relationship between occupational safety procedures and the organizational climate at work, and job performance of workers. The results were interpreted in light of the out come of the psychological héritage and previous studies on the subject, andthe study was finally culminated in a set of recommendations and proposals. Key words: Occupational safety procedures, Organizational climate, Job performance, Workers.

Page 230:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

230

130

1

1999 1997

1991

2012 20112012

Page 231:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

231

130

2015

2

3

4

2015

5 51

Page 232:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

232

130

52

53

54

6

614951988

1994

Page 233:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

233

130

:

200615

62

19892021 63

:

1 . 2

Page 234:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

234

130

3 .

4 .

5 200621

64

20062530

.

.

.

Page 235:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

235

130

65

. :

- . - . - . - . - . - . - - . :

- . - . -

.

.

Page 236:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

236

130

.198917

7

71

200871 2005260

72

Page 237:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

237

130

2005260261

73

2002169170

2004

Page 238:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

238

130

2002

3082004

371994

74

2005

200884

75

Page 239:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

239

130

1978

20088586 8 812092001

200458

822001

Page 240:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

240

130

83 2011117

1989210

84

Page 241:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

241

130

012001210211212

01 85

1992279200187

862001

الظروف المادية - اإلضاءة - الضوضاء - ترتيب اآلالت - الحرارة - مواددوريات ال - التعليم - اإلشراف - السياسات - التصميم لتنظيمي -

الجهد القدرات

االتجاه

األداء الوظيفي

Page 242:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

242

130

1

2015

2

3

256

87

52 08

44 42 256

16,40%

Page 243:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

243

130

4

2006 20092011

41

35

06 06

15 08

0504030201255

0,2390,932

0,05

0,7770,694

Page 244:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

244

130

411 0,05

412 0,780,83

42 60 * 10 *10 *11 * 10 * 10 * 9

180

0.9190.3770,01

01

Page 245:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

245

130

01

0.823 0.000 0.833 0.000 0.930 0.000 0.898 0.000

0.870 0.000 0.787 0.000

0,8950,972

08

421

0,01

0,78 43

0.957

Page 246:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

246

130

4310,731

02790,05 432 Alpha Crombakh0,73

0,650,71 5(spss) 6 61

02 02

42 0,550 0,01

02

0,550 0,01

Page 247:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

247

130

1999

2006

1997

11

2006

Page 248:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

248

130

Walker & Tait (2003)

.

.

62

03 03

42 0,633 0,01

03

0,633 0,01

Page 249:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

249

130

2006

Page 250:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

250

130

2002

2009

180

0.05 0.05

63

04

04

42 0,607 0,01

Page 251:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

251

130

04

0,6370,01

Dejoy & Others (2003)

21 2208

.

Page 252:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

252

130

7

0,5500,01

0,6330,01

0,607

0,01

1- .

2- .

3 - . 4

Page 253:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

253

130

5

6

7

Page 254:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

254

130

12009 "

22006 31994

42005

5 2002

62004

72006

8 2005

9 1998

10 1989

112011

3 122002

Page 255:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

255

130

132001

141985 151992

16 2005

17 2008

18 2012

19200120

21 - Dejoy, D. & Schaffer, B. & Wilson, M. Creating safer workplaces (2003), " Assessing the determinants and role of safety climate", Journal of Safety Research, U.S.A. 22 - Walker, D.& Talit, R. (2003), " Worker productivity, and occupational health and safety issues in selected industries ", U.K.

Page 256:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

256

130

Abstract : Dialogue is a societal and civilizational value on both internal and external levels of societies, this last, in a lot of cases is biased to previuos convictions based on ancient beliefs, the thing which prevents the realisation of stability in areas where different religions coexiste and prevents agreement with other countries, thus, failure in the realisation of international peace ans safety which will never exist unless the interlocuters give up their ideological and dogmatic bias. The problem appeares in dialogues discussing topics about religious beliefs specially when speaking about the prophet Mohamed (peace and blessing be upon him).

Page 257:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

257

130

Page 258:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

258

130

1413

1

﴿

Page 259:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

259

130

﴾161

2

Page 260:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

260

130

3.

4

.

5

Page 261:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

261

130

.

6. 7

:

.

.

Page 262:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

262

130

.

8.

.

.

.

9.

:

Page 263:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

263

130

10

2 11

12

﴿ ﴾14 ﴿

﴾3413

Page 264:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

264

130

﴿ ﴾0114

﴿ ﴾

15 ﴿

﴾16

1

﴿﴾54

2 ﴿

﴾111 3 ﴿ ﴾32

﴿ ﴾49

4

5

6 ﴿ *

﴾4344

Page 265:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

265

130

17

18

3 19

Page 266:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

266

130

20

21

22

Page 267:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

267

130

23

24

25

26

27

Page 268:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

268

130

28

29

1

2 3

4 5 6 7 8

9

30. 10

11

Page 269:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

269

130

12

13

14 31 15

32 4

﴿

*﴾4546﴿

﴾21

33

Page 270:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

270

130

34 35

Page 271:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

271

130

36

37

Page 272:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

272

130

-

Page 273:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

273

130

1 1393

1200314241371 2

2007

3 "

.

4

52198637

61 14151995119

7 199433 8 6

1995141543 9 1

1424200316 10

19831997 63

1768200412005142 11 142720061771200314241370

126141719974217

Page 274:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

274

130

13 10330

14 14262005939

153888 .

54983136 162

142520041295 171

1414199422 18 1

141364 19 1

1431201093 2072005112

1 198822

21 52006197 22 7

2005139 233212006243 2434

25 32 26 32005173

27 48 28 103

Page 275:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

275

130

29 102 30 2

200116 31 114 32 42003142 33 35 34 116 35 114 36 106 37 36

Page 276:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

276

130

Abstract: The industrial zones are one of the most important economic

projects implemented by Algeria, which aims to develop the industrial sector in particular, and to solve economic and social problems in general. However, the industrial expansion has important implications socially and environmentally. In effect, the Algerian industrial competition is threatened because of the non-coherent industrial model with the environmental aspect, and the concept of social welfare has not been achieved, and the concept of quality of life remains a not achievable goal. Moreover, there is no balance between of education and socialization, moral values and the urban character caused by the industrial growth. Hence, social mobility and low fertility rates and marriage have made the quality of life among sustainable development plans an unreached goal. Key Word : Industrial Zones, environmental impact, social impact.

Page 277:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

277

130

Page 278:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

278

130

2010201420012017 23

-

-

30

Page 279:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

279

130

-

-

-

-

- - -

-

-

-

Page 280:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

280

130

1 -

2 -

Page 281:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

281

130

11 1972 –

1

2

"

3

:

: .

.

بھ

.

.

Page 282:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

282

130

4 12

. 5

- : . - . -

.

.

ISO 14001

Klayman and Siskind

6 13

-

Page 283:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

283

130

-

-

-

7

-

-

- 30

Page 284:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

284

130

-

-

-

60 -

Page 285:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

285

130

31

8

9 65

10

Page 286:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

286

130

11

Page 287:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

287

130

0112

-

- -

-

-

-

Page 288:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

288

130

32 -

-

-

0213

Page 289:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

289

130

«R»

réduire, recherche, recyclé, réutilisation, récupération

41

Page 290:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

290

130

-

- :

22.227.6198629.6332002

1980 201.3 75.09 200614

-

-

Page 291:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

291

130

-

-

Page 292:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

292

130

-

60

20

42

1998

Page 293:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

293

130

01

10.500.000

GTZ 10.000.000

1.862.000

04

FEM

439.000

METAP

600.000

360.769 230.500

12.500.0

2199926

- 8303

05021983 - 879121041987 - 907827021990

Page 294:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

294

130

- 9833903111998 - 011912122001 - 0120 12122001

- 011003072001 - 0310 19072003

-

9660 27 1996 03494

17 2003

-

3

881926 198830120

90

9833903199820

9.000

Page 295:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

295

130

03

09%36%

032014

ministère de l’industrie et des mines, analyse des dossiers traites par lesالمصدر: CALPIREF, exercice 2014

Page 296:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

296

130

2014

04

ministère de l’industrie et des mines, analyse des dossiers traites par les

CALPIREF, exercice 2014p07.

6.283201418%2013 25%

59% 3702.300 15

Page 297:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

297

130

36%16

0704%17

-

-

Page 298:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

298

130

-

-

-

-

Page 299:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

299

130

Page 300:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

300

130

1 1

1200213 2

1993 18 3 1999

27 4 20 5 2003 17 6

20212012

06 7

–03042010

http://iefpedia.com 29102015163004 8 41 9 200347

10 1997107

11 41 12 10 13 11

14. M.S.P enquête sur la santé et la mortalité infantile en Algérie, (1985-1989) 1992 p21. M.S.P, enquête nationale sur les objectifs de la mi- décennie, (MDG Algérie 1995) Alger 1996 p18

Page 301:  · 29 30 1 When Islam came to lift the injustice of these actions envisaged in that justice and fairness, to relieve the suffering of the wife, and explained the pair's

301

130

M.S.P.R.H : Enquête Algérienne sur LA sante de la famille, 2002, 0NS langue des Etats Arabes Algérie 2004 p213.15. ministère de l’industrie et des mines, analyse des dossiers traites par les CALPIREF, exercice 2014, avril 2015, P02-03. 16. ministère de l’industrie et des mines, ibid, p03. 17. ministère de l’industrie et des mines, ibid, p09.