8 the israelitecollections.americanjewisharchives.org/wise/attachment/...ax»f t l m' lte u...
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8 THE ISRAELITE . -** THJE y^***- Carl Marx , the head of the Internation al*, I A man wi thout a moral ideal ie a traveler humanity—n eed not ^aaham ^^^
*>& &$k&^L&<l 'J $f ^* is not dead. He lives in Londo n. Hia real - withou t an aim. He will tarn to the left , then ties, need not expun ge or mod' f
'U^
r , - ."^^ B^^ aj^ P^ dence has been placed under the special care of to the right , almost either way on the path of any body has been or is stup id ' ^X I'
^(i ^S^J ^X^FtVTiSF 'W^i tDe P°Iice- The Home Secreta ry ia d^airona
to life withou t any except egotistical causea. A the Jews out of hia sympat ^v" ^*^
^¦¦•' ¦^ k^ t^ u^
have him
ex pelted Trom the
Briti ah territo ry , nation ia composed of individuals , and like hie "race diatinctiona ," let hi ^t t
T^ ^ j How seriously alarmed those gentlemen are by each of them , it mast have a moral ideal to ashamed of his absur d prej ud* ^" J¦ < £ & f f lv o§ iH ^T p the association of laborers who have come to the progre aa strai ght onward and straight forward The "religious diaLinction8" f
ft St C d concluaion, that this sublu nar world was not to greatn ess. Aa long as France clung to the not be chan ged. It was be a ** 0ipLOCH o> LO., PUBLISHERS. made entir ely for; lords and millionair s. The moral ideal of bringing to the world liberty, despotism in all forms to d T - 'o¦- ¦ Home Secretary and all other statesmen equal ity, civilization, she was ir resistible. The ha man power. Tr uth is bev ' ll ,a beyoajCINCINNATI, O DECE MBER 22, 1871. could do much better , than this. They could ideal lost , and she fell. She may resurrect , man. The Jew will mainta in ^i
—'—_-! take out the wind of the workmen 's sails, by bu t certainly not under T/heirs. distincti ons until th e world '
h i ^VARIE TIES- the enactment of laws in favor of the laborers, ^. ^ Timefl hM braced them . Th e history froV!he>
Dr A Kohni -JT T , ,, ,=> u , i^ove their proapects and elevate tbexr informed b ita yinc ennes, Ind., cor- Feil.'liBm to thi « **Y of Thiamin^7«
rin ^ ibi^h l
5 80Ciftl *° *** Eef0rm ' n°thmg responden t concerning Dr. Browne's lecture ftimon y that the world has to ^rin 44 b.) in the words mj)PDD nn a re prod uc- else will do. j U m. v- \ ,-,., .,. Jew , and say, "Let us «i »;»», e H
Uon of th e Grec o-Roma n Farces . there. The Vincenne s Sun , as reliable a public . ' . / ' . U8Lg0 mih you , for „e Jn l arCefl ' , J , . , organ as there ia one in the State of -Indiana , beard the Lor d is with yen ;" bat the J ,If any man 's last words deserve to be put on * never condescend to th« an •>* t - . * "2A. Scboen«,DeM The, in I>r»a8 ,a , m Sep- record , th, f<.Uo.i.g ltfter of tie greH F^ch- he
f*'" T A, ' T • • , > »«"*»" »'«•<> ™di EiCT t™ "*
nundred and eight year s old. Hia descendants government aa one of the heads of the commune , The lecture waa a rare and learned production , misunder stand him on account of ' A T' *are very numerous. deserve pre servation , He wrote it in a f ew The hand of the master was felt in every sen- presa ions used ""Miriit©;
houra before his death. **<*• /J **"*"*8 *« ° Md
V***?™: "The Reform movement a , ,\r™ 0a Ttr.i j t n • „r . 'c n. i- - i t ous, and the frequent illustrations were most . " . , " , r1 ov ement dates fr omi u ,-Moses Miland of Paris , the editor and pro- "I charge you, if ever the party which I beautiful and applicable. wh™ ?6 'otof the race began to gZ i >pnetor of the "P etit Journal ," known as one of \ave supporte d sKonld come in power , and The exordiu nfupon the merits and benefi cial "[Galaxy. ff '*«>
the best writ ers of the day on finance and in sh°uJd me \ M™ i - if 7 t ink * *&<** o{ t he mor
«c^ ^c'nl union was at We j uat prove in th is journ al th af^ustry , who died latel v lfl ° v ¦ ^ngeance , to make use of this etter .to tel l them h and im i7e. The lecture proper movement began in the i\nZ , ""*»11 i l' , 1.
ry ,ellg,0U8 that at my last hour I urgentl y beg of those being engred upoa , the plan of the apeater not te J t ! t n ^'^Israelit e. Chief Batti Z. Cahn , Dr. Albert who have the honor of defending the cauae of wa8 Closed to be a'design of givin g an oat- not
here. The Ger man reforai JOohn and Adol ph Cre mieux spok e eulo-iea "berty not to avenge ito victims It wou ld be nne 0f the princi pal features of th l Hebrew ment ^S^s with Moses Mend eW- ?over the departe d at his grave . °
""^^VdSSed"1*1 " "k ROsIeL laff9 and traditiona - the F"Dch revolution - **en ot ^Thf HftT _ RirTrT , "~~ZT v , "Novembeb 28, 2J A. M. Not a word is aaid concerning the offended was a beast of burden , and wan th e cttn3e „!!
is to na±10^
b™7|he h(> I7 namh e"even Tfae corre8ponden t lof the Cincinnati Com- clergy. Mr. A. Pattan , the president of the tiall y to ameliorate his social a n! po,i
inJL In ^U a ', ;nty ' Cha8ti ,y ' meVcial) who aends the above letter to this M. & S. TL , said to the lectu rer: condition. Histor y bein g a matt er J - ,2
a X »f Tl ™ m' lte U °" lhC co»«try, also informs us t hat Gaston Cremieux , "* * * I will now lender you the thanks of we need say no more on this topic. *
flyleaf of your Bible. executed at the same time for the same offense ft? *K f ^
1 *? ?* * "t "The Portu ^8e « chiefly na(i • ,T , interesting lecture you gave ua last evening. I a f_ OT,„„ ,n * , l . „ LHieD ; natnea. &
It was eastomarv in th * ftn«;^. t i was an l9raeh le- He wa9 not known amon S trust you will be well rewarde d by the pleasing T*A t „ °A ?i' ie ,.Dfl" en?e of Ameria
that „p« fa T7 a IT Jerusalem j nevertheless , it appears , he was a man of consciousne sa of having performed a goSd deed, ^t fmnr ^it^f S S S
' ^^ ionTrira r
rag befofe ,t8 drr- A3 great influence, formidable to the French aria - and by the cordial appeal of an appreciative ^gJSTlttJ teft itT"^IIL ^lt ^1 ' V18lt°re Wefe adm itted ; tocracy of to-dav , or else he would have been V*
^*. ^
Ve
T "JT" ™? ^odolJS[Galaxy " tfl °™ghl .T¦if the rag was taken away, no visitor s were ad- . ? j - favorable opinion a of the lecture. If you were .. L Jmilted (Tosephta , Berach oth IV)
pardoned . to come again yoa would have a crowded There are two errors in th is atalement , j,/ — house. the first place , the American relieions thnr ,^* tNone of the ancient or moder n reformers , In tbe day of Ft
^telLt
[ °f The fact » that Falh« Mwz behaved badl y. ha
s always been aectarian orth odox IfJew or Chr istian , have ever utt ered a more Pr ^sia, in the dty of Berlin one Abraham and Dr. Browne challanged him to a debate on cidedly infidel . The olaaa bitween than , ?hum ane or more liber al principle tha n the Posner committed the intolerable came which "Science and the Bible;" that some clergymen the Liberal Christian , is but of vesterd ^following, often repeated in the ancien t rab- had nekher J ««d«* n0E
^ in hl
fr of Vincennes, and some scfibler?, too, it ap. were| and ia to.d.y the weakest tW k fl!binical scri ptures ii» r^w onon n*nu, OT
to have hU beard shorn , cropped cut off en- pears , did not like the idea of being lectured country . The Universali sts, Unita rian , S.^nmn» n«a ^-'Char ity and deeds of mercy out- "r J^' *"] "?*
^ to
JeW8 and 89e the m c« °ff the
Pa denborg iana, Ac, were almost limited b'2balan ce all the (other ) commandments of the the Ber in Jews obtained a royal decree by the pQbIic app laU8e( and made expressions which Englan8d j aD
'd ft [ 9 on, aince ThM £^Jji-w,» i ejhe pers on who pract ices charity pace of th ^said Frednc the Great , command- Dr. Browne corrected. Poor Father Merz , the ma8tered German philosophy, and LIwit h his prop erty, and deeds of mercy by per- «g
innovator , Abraham Posner , to let his i^nsive, meek, pious, gentle and prayerful acholarl y efforts Uberalized the America n ttbeonal services, such as visitin g the &ipk , bury- ^Jf0? " £Z tT A f ^
Veat
t0 ^
-rrow , and that in mU we actu glJ ^^Jing the dead , consoUng the mourn er , aasisting /^'^ ^L^,
l8 al ' Jne^may just as well think of the moon
ChriflUana
.'
The JeW8 who \y ^J™the feeble, protect ing the helpless, k, ia . * Jnd a^ waetnum phantly saved
by the
he^-
coming down on a
visit to Indian a than Father
bean infidel the very spi n of A^piou, and godly as.he is who observes a. the ""*
V A Z V ^" l °S °f M\*i
"* "* *»**> "™°** «*«*«. * «¦
"Cother co-mmanam Ws of the Law . But in orde f^
Fredric. About the same time , a young, armed with his lore to debate on "Science and The second erro r is this. The Ithat nobody be misled to believe tha he or she v
^L
Bl"T ?' T 7 V o
"" ^ "' "7 ' ^ «^rm congregation among Amer/cH¦byobserving all the command Jenta of the Lt ^TT &
v, t'T '£"' S^"e in k^le of
tho
se subjects , wa8 that of Ibe Portuguese Lnp la of Oui«-„ . . . , , . ^"" "i iuB Mw , man book in his possession. So Moses Men- — '¦* . „ a n t^ *v.»r .• j vexcep chara r and deeds of mercy , mi gh t also dela8oh n ,nfomB us. The king read French / 'THE JEW OF THE "CA1.AXY. "
^n' S"
% In ^at congreg aUon under ,
be cal ed p.ous Rab bi J oshua adds to the aad the Jew8 Hebre w, the rabble only read / ~ Z ^ ^Z ^ Jf T ^above (Toaephta) : np TO ,a w, m o^on 0erman . Tha t waSj <aiatBf !} before Mende]fl_ A contributor to the "Galaxy," signing his Pu
*£c
."Jf ?" ™ l* ITTtlT7 ^v ^« "Who ever tur ns his eyes from sohn , Leasing, Kant and Herder wrote. name W- E. Rosenbl att , in hia article , « The £«*. the ^" J " °f *w **
charity (not practicin g it) dpea the same as if ' - Je W8 : What Thev Are Oomin e Tot" ^akea There wwe the Ottole nghi, Lazarus, Jacob
he had worshiped idols/ ' i. .. as if he had ob- We can place no confidence in Thiers , and several mistake s -inadv ertentl y, we suppose- ^
av
^a;
Moses MoiBe/ Valentine , Jacob jserved none of the comman dments of the Law. do not believe in his sinceritv. We know which must be corrected :
^V^e^I^^TliNone, to our knowled ge, has expressed more him from the year 1840, and are convinced ?*¦".*¦>* no.W ^T \
'neT dePart - P K f T Z *% T' ruTforcibly and briefl y the ewat hnm«»!ii - --« i. . ,- u / h - . - s ?¦
¦ « we" which promises to lead tbe American men of enlightened princip les and liberal bmDrincioles than Tt IT L haman itar that liberty, hum anity and jnaUce are of no Jew far away from the relig ious and race die - timents. In . fact, in I860, W e found only onprincip les than it is don e in the above passa- great importance to him , where his flimay pol- tinctions ," &c.-[Galaxy . German > Mr Opp^nheim, in that congregito,S^" icy and email intentions came into conaidera - Strange that we should know nothin g of that and one p0iander who was its sexton . S,„ .,, , . . , . u t . lions. As a man and a statesman , he atood or «W departure. " If any body believes the fir st English by mn'a for Jewish worship te.in J arata chin which is a city in Prus sia, in rather fell in 1840 before Palmer ston and Hebww race can be extinguish ed by amalga - written in Charle ston , by Miss Penina Moitne uueny of Foaen Mr . M. Goldri ng, although Metternich like a hob-goblin before the light maUoo, or any other means, he simply believes and otner8 The war havin g desolated ti*a- Jew and president of the congregatio n, was of day .' We do not believe him much better something contrary to the evidence of 4000 citr and Afl or«ia havimr been bnrn t, the ti
X to Z'lZ b„Tm"l Vh" Tery °0"- rT "'. v If thT ."I,0°, d!8U»0li°"" JU«i.M Sm o-. m b,»»city in the J>ucby of Posen, the kingdom of refer to the peculiar qualities of the race, we JV , j t h tion ifl Dow (0 |jPr ussia, German empir e the first day of the "The true natnre of virtu e is expressible in can not see how that which ia peculiarl y hum an f™<«ox» •Da tJ1M "^"S8
past mont h in the year &c. We hope Rev a few words. What is virtue? Virt ue is hap- nature can be changed. It is an undecid ed purpos es reform.
Dr. Gerger will write th is to Dr. Deren ber g of pineas. And happ ineaa? Is liberty . No fur- question , wh ether the peculiar qualiti es of the t-T0 BB c^
mJ EDi
Paris , to show, how Germany improves. ther question can be asked, what liberty is, for Hebre w race are the effects of the blood, asAccordin g to a n~T * th j t it ia the eternal indivisab le one, one with rea- Disraeli supposes , or of the mental and moral REFORMED JU PA I5
DWrW H the Jews of MecWenbLg-^werin " ^' ^ Which trabin S "f " ^ 't^* «
b/
eD f°r 8° mosks me^dki^ohk.ftr p „. . ... . . . , meo,tieDOUr& ociwenn explain3 it8elr r These ate the.worda which many centuries , as we believe. We do not prd- moses meisdki^ohkare struck wi h blindn ess trul y, and li terall y; Qne Jew Lu dwig Boerne > wrote in journal to dkcU88 the point here _ 8tU| whate yer — ,for a cordin g to stotistics there are among 480 when he wa8 eignteen years old , and it became the cause may be, those "race distinctions " The eighteenth century was ******
bUnTZZ * wJ T h v W\al80
T *• tru e guardi an angel of his life, and the which justl y and truly characteriz e the J ewa of Unitaria n, most product ive and W
ia<ZTnd r,Z^Lwond«. lf «»« tbin gwhat trU£n pet oi reBurrection to the Germans (who all ages and climes are too noble, too mer i- Progressive. Before th e refo rnaaUon , M
princes and rabbia they had and have. jq pfoce3g of re9Urreclin g) . An;iber torioQ9 and eicellent | lo be expuD
Qr mo(]. had laid the foundation in Ger many tos ^
. . " Jew , Baruch Spinoaa , took libert y out of the tied, even if such a thing was poaaible. «'An d system of eth ics, with the happ iness o m«^Gambett a is in the field with a bran ne ff philo80pbera ' dre amland , andmadeit practical , their seed shall be known among the nations itB ke7 note ' Tbe diBciPle8 ofth e
^Zjou rnal , Eepabhcan , of cou rse , and a new war huraaa | ^^ He said
(Ethics , Part I D.7). and their offspring among the peop les, all who echo°l wer,e na mer0U8 and C0UD te, !J f l l -with Germany . Too late in the season. That 8abj ect calied f ree which exigt8 hy
eee tbem ahall kno w them that the7 ranka the most promi nen t scholar , d
^mere necessity of its nature and is caused to seed bleaaed by the Lord" —the pr ophet Isa iah The fanatici8 m engan dered on M "^Mr. H. Hirechfeld of Amburet N. H. ia out act by its own motivesj neceasary or ra ther com- said twice, and history confi rms it. Any Chris - tte ref<>rmat 'on and tne t ria nQ PhaI lt " j,
in a card in the Amhur afc Cabinet , provi ng con- pulaary is that which is caused by anot her to tian will admit , the race which produ ced those of lhe tnir ,y 7ears ' War ' aPP are nt ly ^cloeively that no body ought to say "Jew be or to act in a certai n and establ ished 'man- char acters undup licaled in history , Abraham tha t school. Bat those migalor y effec
^store." Bu t people will say so, if a J ew does ner. This contains two kin ds of liberty , Moses, Isaiah and J udah Maccab i, Jeans and' come, and the eighteenth century contifl^^the business which hia neighbor would like to the libert y of existence and the liber ty Paul , Akiba and Moses Maimonides ; the race work from tbe ^ginning of t&e sixteen ^have. -Therefore we can only approve of the of action ; the former is God 's alone, the second which, during this last centur y, has given to eighteen th centu ry jus tly boasts upo" ,
^method of Mr . Hir achberg of makin g the Jew L, also man 's, viz.: to act as caused by our own the world so many distinguished states men phalanx of the finest claa«ical M^^jjjstore bo reapectable that it—be an honorabl e motives, the impu lses of our own ^nature , and authors, poeta, composers, champi ons of free phUoeophera, critics, divines and stat e
^jmd distinguishin g designation. not by the will or compulaioa of othew. dom and progress , and genuine apost les of great excellencies. Human it»"»n a
'J Z 2 >
THE ISRAELITE. &"Z ^ t J offlTwayed a mild and elevat- hour instruction in Latin. A volume of Cicer The moat important service which Mendel a- whether it has ever been equaled , -when thej ltf 8 r
mDe American and Fren ch revo- ro 'a orations having perchance come to his sohn rendered to Judaism was his remain ing olroum atances and events of the past yearpflcep16*" ". BWe pt away from the path of hand n, Mendelssohn suspended his lessons strictl y faithful to the same, in letter and in are C0PBldere d - • „ ••¦ .'ol18! * h debri ses of medieval despotism and concentrated his attenti on so long upon spirit He lived in an '.irreligiou s time and WHAT IS SECTARI ANISM T-'-WHA T'""" 'Vtr were the necessary results «f man 's Q(cero until he could recite every sentence of place. The French encyclopedists were better IS TO LERANCE 7-NO. III.J ^ ' .^gneas
of his own dignity, claims the book , and had thus made himself master authority at the court of Frederick II. than the • ^f"
8 Bolingbro ke, Voltai re and Paine , of the language a„d the matt er of the book. Bible, and the compa nions of Mend elsaohn , Lea- ^aaonio Edit or of the Dispatch .
d r 'g L -„«ton Jeffereon and Franklin have Another Jewish phyaician of Berli n , Dr. Aaron eing and Nicolai , were not noted for special I suppose tha t you rself and Bro. Buchana ne^tp^
able tbicl {eU' f0r the liellt0f Jumper*, a scholar of great eminence, took sectarian piety. Instead of yielding to the pre- ffiTta!? - ^/ l^Zr loT ^Znenetra te and tbe foot of man to hold of Moses Mendelssohn , and intr oduced him vailing spirit , he opposed it energetical ly, ea- aclly who he is, I shal l give a brief descri ptionj «°n '° crou nd. into the mvsterie s of science'and philosophy, pecially by the two books, "Ph aedom," to prove of the man. The Chips family are very hu-fTinth century , it often appears la the meantime he acquired a considerable the immorality of the soul , and the "Morg en- 2E"£*f Scrib? wVthTn, t"bsists on the wealth of tbe eigh- K nowIedge in Fren ch and Eng lish, and was ahunden ," to prove the exialence of deity. It Chips ia what is generall y called a "jolly good" Vicepting the natura l sciences and the thus pre pared to enter society in one capacity was no particular pleasure or honor in hia time fellow." He always salutes one with a hearty" 1 L this is certa inly true. Almost or another . to be a Jew in Germany, where the law, the sbak e of the hand and a jolly, "How do youMimical ariB- # , do? He is an excellent maater of the fourth, ,ely engaged outward ly and objectively, 8eveD J eaf8 Mendel sohn had devoted to the <»ocial P^dice, and the religiou a superstition degree> 8ometilne8 cal]ed the «kni/e and forJtTfeless nat ur e (if there ia such a thing) as acq H ireme r,t of learni ng and the practi ce pf pri- combined 10 made the J ew miserable. Stand- degree." Owing to a headache or weakness of* »«f research, the man of the nineteenth vat jon# He bad become great in both , he could ing in relation of intimacy not only to the most the eyes, he never reads more than the teta-^is Uectea , tu rns cold and egotistical , Btud y and suffer hunger to a exten t which few prom inent doctors , but also to native aristocracy ^J^&%*j^J£ ^ * .
himself submerging in the »n in total couid im {tate , xn 1760 a ricn eilk manu fae- of his age up to the crowned heads, and being somethi ng into tbe contributio n box, whetherlse"ffl0 » in the pantheon where no indi- turer of Berli n, Berman Tilz, offered him a po- alm0flt continuall y in communication with the collection ia designed for the poor or forHe^snwa, . individua lity is ui . h- _ t t . . h h acceT,ted Christian? , it would have been natural for a man the conversion of the Jews. Indeed I haveln«l m«rl,B or . . , t. • Biiion in nis nouse as tutor , wnicn ne accepiea, f» . . . « , , myself witn essed his throwing away a half dol-hl ^n is a particle
of the immense, aad 80 the days of misery were at an end. He less princip led than Mendelss ohn to be absorbed lar for the foolish purpose of conversi on. Ast next to noth ing. Then , of course, instructed the children of Mr .Til z, and contin- in the etiquettes of the great and the religion of he neve>,fe^s;any books ,. he knows no more
• n rises "W hat is man that thou ued his studies in Talmud languages and chiefiy the mighty, which would at once have made a about Chr istianity than what the parson telle' Sink of him, and Ada m 's son that philosop hy, for which he felt a passionate in- high office of the State , of the humble manu- fe ^^ & ^J^h oldst remember him ?" Our charit y, clination. History was the knowled ge which factu rer of silk goods. friend informe d me that Bro, Chips disappr oved11V re verenc e of human nature , love be disliked , because he said it offered nd inter - When Lavator , having translated Bonnet 's very much the agitation of the sectarian quea-
"Tm 'patriot ism and huma nism are in- est to a man who had no home on earth , as the book , "Investigation into th e Evidence of ^ S^ l i^^n^m oi?„1 from the eighteenth centu ry , which Jew a of those days had none. In philoaoph r Christianity ," made the public attempt (in cour8e Bro. Chi ps had never read a Masonsic¦ entlv bnma nitarian and eminentl y he drew chiefly fi om four sources, the Arabic— 1769) to apostize Mendelssohn , he rep lied in a paper wherei n he might have seen the reason.8 e1111" ¦ • Spanish philosophy of the Jews , Baruch Spino- mo8t calm and Philosophical tone , refuting de- A few weeks ago, on my way to New Yorkilo30p u M „,„|nno if ih« troniua ?a whose errors he knew aa well aa the ereat cisively. The host of minor scribes attacking I happened to find myself on the boat in com-, would have been marvelous if the genius za whose errors he Kne w as wen as the great /
t —r««- pany with Bro. Chips. Knowi ng hisa nti pat hy»nrv bad not touch ed also the Jew in tru th he advanced , the Lebritz- Wolf pbiloso- hlm oa account of hie rW to Lavato r was * kind a of diacu? aion( {wUh*the exceptionlhe • It did touch him gently and ef- pby of Germany , and the English philo&pher a , discomfited by the stoic equa nimity and solid perhaps of polit ics, and even on that topic heiec] rism
. -ld atm0sDbe re genially especiall y Lock e, Shaffer sburg, Hutchi nson and conviction of the Jew Moses, whose fidelity -is dogmatic .) I kept aloof from. introdu cing anyta lly. The mild atmosphe re genially v ' AB outsooken an onnonent as he could not be shaken. When in the year 1771 subject that might create a dispute , and the.a Kv the rays.of progressive culture melt- tfolingDroKe. as ouisposen an opponent as he * ,1. t, r j conversati on turned to the weather , bus mess,tlBed b y ue ray p u1
ffM of the French encyclopedists , th eir shal- he was elected member of the Ber lin academ y etc., when suddenly our attention was direc ted!to ice of centuries , .. lo w thoughts covered by wittfdams and a 6an ton of science, and the king refuaed hia consent, to a little gath ering not far from where we werei bennmbed . and upon wnicn r s g
hr a8€ol03V > fl0 that he upbraided his German Mendel saohn simply remarked , th at it was eitUng, of which some of the by-atan der s were
had tram pled. In the principality of P W. pDe Fre nch patterns peculiar that the academy should have had laughing whil e others looked undeci ded andj - t^a (nun of Dessau, the first ex- coiemporane s ior i-neir aping r rencn pauerns , r , , . T , , , even sullen. This hubbub waa occasioned byhalt aud in tne town w 1
who h&d q<) philoaopber aince Malebra nche, aa the idea of electing a Jew as a member of tha t the weU.knowe Deacon Drybones , who hap -ieut« of the new spir it among; the1 j ews w ^ favorably he was impre ssed with body. Notwithstanding all this , he remained pened to discover amon g the passenger s a youngo September 6, and Elul 12, 1729, A. O.,
ha hy and broad liberal a Jew , and remaining so he elevated hia core- Pol^Wlite, when he immediatel y accosted, .!.» ™.'ffl nf Mendel the Door scribe ine common-sense pnuo aopuy »uu uru au uuerai » o him with the nuestion, "Are you asonof Abra *iaen , the wife of Mende i, the> poor sen
86ntimentfl of ^ deiat8< I l yf BsLocke hgionists, and ronsed the pride of the oppress- nam? ., The young man either , did not, r•pher) and schoolmaster , gave nirtn 10 ner
,t][
^ h&
^ & ed to a proper • „ appreciation of the cause for WOuld not understand the Deacon, - So- the[ Moses, in tbe san^yjr, when Le^pg^ Mohamedan excluded from the civil which they suffered. It must not be supposed, question was next put , "Are you a. Jew?" ThetottiUs were bor ^oth ^
! »^SSS1^1S^£S:.r ym9 after the birth of^Moses, and
^ father „ Thefle and 8imiIar idea8 of tolerance > .^hn. They have don e no such a thing to any izing air , Bairi/^ow, why don 't you believe inffldel alone took care of the feeble child who, q{ which th<jn nobodv else dream t, were suf- ^f thei r scholars and champion s for two cfntu- the eon of, God?" Theyonng man replied, "!,irig learned the rudiments of education by . Mendelssohn , who waa himself " d*d Dot do ifc to Meadelasohn , nor have be^«
»°
^ ^ ii J j1 kSJ LW™ ". father , was placed in the school of Rabbi oppr 6wedi toJerant afld Lnmame 1Jke his they yet outgrown this most pernicious error. ^SKl'n Ctered /'" who d^ieSnd Hirschel Fr aenkel of Dessau, where , be- t |iry He found his most stern opponents among the jeaU8 i* a lihr ," and tbe Jew ret orted withm the Hebrew and the rabbinical books , _. . . . . . . 4 . , . . ., Jews , for whom he lived and worked with all "You are no gentleman. " ,^^Tr »rz«ir hrr£zc^rr%z:bi ^--^-..-
*? ss^ s ,^ -
Still it was not the Talmud exclusively, known and Wgh iy rea pected philosopher , es- veoged himself on the Christ ians by writing Bhame that passengers should be so insulted onagh chiefly , which was read in that school ; peciall y byhia "philosophical dialogu es," which for them BOme of the mo8t vaIuab ,e booke' and board of a steamer 1" But here Elder SnivelBible commentaries and the theolog ic- t «.;„„ DHbliahed withou t the authors knowl- ^ for them
WiIhe ,Da and Alexander came to the rescue of Drvbone a. He said :"We '
iical books of the Arabic-Spa nish Lwain S Pabh
w,
\^ut
the
aatho'8 kn
.owf VOD.Humboldt. He revenged himself on the tolerate Jews and they have no righ t publiclyloBophical booaa 01 f ne Arao ic opan wn e(Jge or consent . hlB "Pope , a metaph ysician,'' German8 b_ _iviDJr them the firflt rea dable to inault the ^hri8tian religion." "Darn yourMl , and especially the Mor ah Nebuchim by which he wrote in company with Leasing , and Uerma f 07 gmng >hem the brat readable toler » cried Chi ps; "that man paid as-ees Ma imonidea , were read and expounded then . hig traD8 ,ation of fiousseau 's work on Pr0
they buad' Snd
faV1Dg 7™ much for his passage as you did , and you have
!
Fraenkel. Moses Mendelssohn, be- the ori gin ofinetinality among men, with Men- gaage from the French supremacy So he also " ™>™M **° «^1$'' ™ t? %*A rfiBphed the aee of thirt een was j 1 u i —j - • wu / * ¦ ¦ • .f j revenged himself on the Jews by electing o*8-, , lo be briei. onipa ar gument earnedad reacnea tne age 01 mirteen, was del^^'3 appendix in theformofaneputle ad- t * . „ . ,... „ , ,. '. . B the day . The majority applaude d him, thedan expert in the Talmud , and in the dfe88ed to Leasing. He was introduced in the them socially, politically, and reh gioualy. Deacon and Elder retreat ed, and Chi pa* - didebuchim. The father was too poor a hi hegt drcle8 of doctorg a^B0 ^
to . m gamr rop. not recover bis usual equa nimity unt il after he^^
tete«^to lb^
«t- acc.uainted .with many great men, but es- THE ANDES . TK *
' AMAZO N , AND %$t«l^f/heTd giv^ me '^ESJfEim to choose a trade hke others of his pecially with Lefleing J and Nicolai, with whom THE TRIUMPH INSURANCE COM- ja^.» In the meanti me, I endeavored to per-t Moses Mendelssohn had only one he grew together in the most arde nt friendshi p, PANJ ES. suade the youua: Israe lite to make hlmaelfMarce,,, and this was to know more. Penni- laeti all the life time of the three t men> In this issue of The Israelite we repro - boj «s he. could. ^not speak pinch English, hefriendless .be arri ved in l74?at Berlin , ^ieola^d afterward also Prof. Daml,, became S^ TT l^t^lZ ^llX^To^a career of poverty and resignation for Mende lsohn'a teacher in Greek , which he had l«h inst., relating to the Andes, th e Trl- ted a paBSage from the NflW Te8taients of learning. Hia teache r, Rabbi neetected in former years. umph and Amazon Insurance Compani es, Thereupon he repeated several times, withI, had moved a year before to Berlin to which we ask the reader 's careful atte n- great animation , 4,Vas for riah eas, vaa for rish-
Wed Mendel asohn amonc hi« Rtn ^nfa' Fro m the tu tor 's place, he went over to the tion. We wish to impress our Jewish frien ds «»!" (what malice, what malice 1) "But ," said^^rj SoTtd
1; book-leeper's, and from that to the proprietor
^^0 of 'ZT ^T" ' ^T^Z?S under stand1b weekly The rest of the meals were of the silk factory. He was never wealthy . be- the -oUd « **
h*** ^T es' and that he said any thing 'either wittv or SS2and freaae ntlv did «nt J cause he spent too much money for oilers, but of the superior class of fire indemnity which He did not know , he said, that ther e was anrnd frequen tly did not come at all. _
' » they offer. From a stateme nt recently pub- thing in his remark , tha t should have calledeleffl he would not beg support , suffered be was never poor , in nw tnmiet u year he
coatainlng the regult of tQe New forth either the laughter of one party, or tberant of privation to maintain bis inde- ma"ied I
P00' *ul of Hamburg , Fro met Gog, York state AudUor ,8 Examlnat ioB i we uo_ anger of the other. "Ich leben," said he, "I ch*. Polish rabbi s governed the Jews enheim, « the blue eyed girl as he called her , .|625.000 of the Andes' Chicago hob gor nisht gemeint. Nor , vben air spre cht
Mnd opposed with a fanatical zeal all with whom he fell in love. Happ y in his boose SeA^n paid , and that in additio'n ?DVTalt ^^MBy K ftfia of leading except the Talmu d so and *0™ > m ^T "d "
J "08
°f- f that eum the same company paid out QK mean anJ tMJ g, offy whence tllks of aere was Util e chance left to a J ewish "' and ^P60'6*1 « no Jew in German y nearl y $600,000 for other losses lu the first father and a son, there must necessari ly be anlearn anv thin e *1 A j t ever was, he led ' a perfectl y independent life, eleven monihs of thisPyear. The net assets older and a younger one.) This explanation
lUh T Q„ t 1 q f °°r living for philosophy and Judais m. Mendel s- 0n the fifteenth lost, were , to be exact , given in his lingo, was accompanied by str ange"sn J ew, Isra el Samoas, almost excom- . * , , . , , ¦ , . „.. , . , .. gestures peculiar to his countrymen . I couldled on account of his profan e studies 8°hD ' P^1?8^.
1 and a^ cal wnter , 0f the Andes »l 583,927 46 not help laughing at his simplicity, and oncebor of commpntarJ ^T Tnl the man of whom ll u 8axd tha t he br0U 8bt " *mazo»: 691'023 88 more urged him to retire for a while to his0 ot commentar ies to tbe Roach Chen philosophy down from heaven to ear th , that ia " ™a»P h w.«8 00 ^0,, wf ich he did . The bystanders , however ,wi, was known aa a great naath emati - L^uri-in* the same who helned build no w n . would give me no rest untU I explained the na-utili great er inBdel in the estimation P°Pulan "n8 tne^
e'^
Uo be,Pf<1
bulW. °P Total of the three Companies 82.972,448 82 ture of the conversation. At the conclusion of>«hodox. This Isra el Samoss incited G^
B TT ' " 1 ?
ia
^lUoa Within a fraction of 93,000,000 ! Wher e my interpretatio h tbere was a genera l shout of
Mendelssohn ir> Z «im • 7 T t0 *° "" " admife ™ °f
*\F ™* W* cau better security be foun d than ia present - laug ht er , save and except Bro. Chips, who didnaeissoun in Each d , tra nslate d in and literature , to which also the King of Proa- ed b these three companie s ? not like"to hear sacred subjects made to appear
^emauoll %^*&V
tT l iT* tb' T 1 " *" °f
Ar°U a°d T*" SSa^
atnemaucian . In company with this thinker , is known by dozens of biogr aphies and nmph was appointed October 12, 1871-so Bro. Chi ps and myself resumed , our former
wmoelssohn acquired a thoro ugh encyclopedian 'sketches; the author of Phae- that in only two months ' busines s they have conversation. Durin g the whole evening, how-ge of the Arab ic-Spanish philosophy dom, Mbrgen stunden , Letters on Sentimen t , fairly gained nearly two hundre d thousan d ever, the word "lodge " or "Masonry " waa not,J efr; , and unawar es he became an acute &c., belong to the world. Mendelss ohn, the dollars each. mentioned by either of us.
^philosopher. A young physician Jew , and what he did for Judai sm, belong to The splendid re^rd
th ^e compani es
have JSg^ ^^'a^^.U
r. Kisch, domicUated at Berlin , this sketch, and also in this point , we can only made has never been excelled In this conn- bJ tlfe announcement , "Mr. Chips wantsm fM aaW a year daily a qua rter of an give a brief review, l^try rotin Bnxope, and it te a matter of dou bt | to gee y0U( *ix ,» mdr as" BooirairthB- words