a balanced spirituality

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  • 8/3/2019 A Balanced Spirituality

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    Dorr,,A Balanced Spirituality 267

    important than ever in todays world. If I am not religiously converted,

    or if this aspect of my conversion is inadequate, then I am allowing

    false gods to rule my lifeambition, or greed, or anxiety. If my moral

    conversion is absent or inadequate then I remain distrustful and

    closed to others; or else I am unfaithful, unreliable, disloyal. If I am

    not properly converted in the political sphere, then I will assume that

    religion is just a private or interpersonal affair and so I will condone

    the structural injustices of society.

    Unfortunately, it frequently happens that different people

    concentrate almost exclusively on one, or at most two, of the three

    aspects of conversion. Many good people wake up to a deep sense of

    Gods providence and this leads them to a prayerful and enthusiastic

    spirituality; but they may remain quite insensitive in their human

    relations and may lack all sense of the political dimensions of the

    Christian faith. Other people build their spirituality around openness

    to others; but they may be lacking in depth because they give littletime to prayer and reflection; and they may imagine that the world

    can be changed without major structural changes in society. Finally,

    there are some deeply committed Christians who are so intent on

    changing the social, economic, and political order that they sacrifice

    their own peace of spirit and their human relationships in a frenzy

    of quasi-political activity.

    Our spirituality must be rooted not in just one or two aspects

    of conversion but in all threethe religious, the moral and the

    political. It is a distortion of Christian faith to neglect any of them

    or to fail to work for a full integration of the three.

    This is what Yahweh asks of you, only this:

    That you act justly,That you love tenderly,

    That you walk humbly with your God.

    In closing this series of reflections on the hungers of the human

    family, I suggest that we should, each of us, put to ourselves one

    urgent question: Where I walk and work, where I play and pray, in

    the little acre of God I till, is there anyone who is less hungry because

    I am there?