a history of god chapter 7 the god of the mystics

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A History of God Chapter 7 The God of the Mystics

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Page 1: A History of God Chapter 7 The God of the Mystics

A History of God

Chapter 7The God of the

Mystics

Page 2: A History of God Chapter 7 The God of the Mystics

A Personal God

•Advantage: The Value of the Individual

Page 3: A History of God Chapter 7 The God of the Mystics

A Personal God• Disadvantage:A God that has

prejudices, hatred, and gender bias

Page 4: A History of God Chapter 7 The God of the Mystics

Aryan Nations/Church of Jesus Christ Christian = Nazism and Christ

Page 5: A History of God Chapter 7 The God of the Mystics

Mystics: Move Beyond a Personal God

• Mysticism refers to the human being's direct experience or consciousness of ultimate reality, understood as God within the context of a faith.

• The essence of mysticism is the sense of some form of contact with the Divine or Transcendent, frequently understood in its higher forms as involving union with God.

• Mysticism has played an important role in the history of religion, and it has once again become a noticeably living influence in recent times.

Page 6: A History of God Chapter 7 The God of the Mystics

Mysticism and Mythology

• Mystics are not fundamentalists or literalists

• Mystics seek an inner psychological transformation based on their understanding of myths, metaphors, and symbols.

Page 7: A History of God Chapter 7 The God of the Mystics

Joseph Campbell• Joseph John Campbell (1904 –

1987) was an American mythologist, writer and lecturer, best known for his work in comparative mythology and comparative religion.

• His work is vast, covering many aspects of the human experience.

• His philosophy is often summarized by his phrase: "Follow your bliss."

Page 8: A History of God Chapter 7 The God of the Mystics

Jewish Mysticism• Mysticism and mystical

experiences have been a part of Judaism since the earliest days.

• The Torah contains many stories of mystical experiences, from visitations by angels to prophetic dreams and visions.

• The Talmud considers the existence of the soul and when it becomes attached to the body.

Page 9: A History of God Chapter 7 The God of the Mystics

“Throne Mysticism”• The concept of God as

sitting on a throne, which symbolizes the power of His rule, is common in the Bible, while the idea of the Throne of Glory is repeated in rabbinic literature and in poetry.

Page 10: A History of God Chapter 7 The God of the Mystics

The Throne of God• The description of God as

sitting on a "lofty and exalted throne" (Isa. 6:1) appears in the Bible primarily in prophetic visions.

• Prophets, visionaries, and later mystics had a vision or even experience of ascending to God's throne, graphically portrayed as a chariot in the first chapter of Ezekiel.

Page 11: A History of God Chapter 7 The God of the Mystics

The Seven Heavens• This concept we find only in

rabbinic literature, where it plays an important role, especially in the early form of Jewish mystical thought known as “Throne” mysticism.

• In this tradition, it is the task of the mystical initiate to ascend by meditative techniques through the seven heavens one after another, overcoming angelic challenges in each, and then to pass safely through the seven “palaces” of the seventh heaven in order to reach the base of God’s throne.

Page 12: A History of God Chapter 7 The God of the Mystics

Christian Mysticism

• Western Christian Mysticism developed at the same time as Scholasticism in Medieval Theology.

• It traces its origins back to Plotinus in the third century, who’s dogma was blissfully derived from Platonism.

• It was further advanced by Porphyry (c.232-304 C.E.), Proclus (412-485 C.E.) and some of their students.

Page 13: A History of God Chapter 7 The God of the Mystics

Gregory the Great

• Pope St. Gregory I [540 –604], better known in English as Gregory the Great, was pope from 3 September 590 until his death in 604.

• Gregory is well-known for his writings, which were more prolific than those of any of his predecessors as pope.

Page 14: A History of God Chapter 7 The God of the Mystics

Gregory the Great• God is hidden from

humans in darkness• Path to God is full of

guilt, tears, exhaustion• Humans must experience

pain and suffering in their path to God

• Important spiritual guide in the West until 12th century.

Page 15: A History of God Chapter 7 The God of the Mystics

Symeon [949-1022 AD]: The New Theologian

• Symeon the New Theologian (949–1022) is the latest of three saints of the Eastern Orthodox church to have been given the title of Theologian.

• Symeon was a poet who embodied the mystical hesychastic tradition.

• He wrote that humans could and should experience God directly.

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Hesychasm

• Hesychasm is an eremitic tradition of prayer in the Eastern Orthodox Church, and some other Eastern Churches of the Byzantine Rite.

• Based on Christ's injunction in the Gospel of Matthew to "go into your closet to pray," Hesychasm has been the process of retiring inward by ceasing to register the senses, in order to achieve an experiential knowledge of God.

Page 17: A History of God Chapter 7 The God of the Mystics

Hesychasm

• It is the only great mystic movement in the Orthodox Church.

• Described rightly as "a reaction of national Greek theology against the invasion of Western scholasticism.“

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Hesychasts• Hesychasts were people,

nearly all monks, who defended the theory that it is possible by an elaborate system of asceticism, detachment from earthly cares, submission to an approved master, prayer, especially perfect repose of body and will, to see a mystic light; which is none other than the uncreated light of God.

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Sufism

• An ascetic tradition called Sufism, which emphasized personal piety and mysticism and contributed to Islamic cultural diversity, further enriched the Muslim heritage.

• In contrast to the legal-minded approach to Islam, Sufis emphasized spirituality as a way of knowing God.

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Sufism: Islamic Mysticism• Sufism is generally

understood to be the inner, mystical dimension of Islam.

• A practitioner of this tradition is generally known as a ṣūfī, though some adherents of the tradition reserve this term only for those practitioners who have attained the goals of the Sufi tradition.

• Another name used for the Sufi seeker is dervish.

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Yahya Suhrawardi

• Yahya Suhrawardi was a Persian philosopher, Sufi and the founder of the School of Illumination, an important school in Islamic philosophy.