a note on islamic economics 16 interested in islamic economics may contribute to a reconstruction of...

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A Note on Islamic Economics 16 interested in Islamic economics may contribute to a reconstruction of a politic economy based on moral philosophy, and serve to provide a common ground for analysis of all behavior. 5. A simple example of research into the contribution of Muslims to the history o thought maybe helpful. Hicks (1986) suggested that the simplest example of the use of the rationality assumption is the case of mercantile dealings where23 ―each transaction is separate ... undertaken for its own sake, without refere to the possibility that the terms on which it is made may in uence the terms on which it will be possible to make further transactions. ... . There can be no question of the rationality of the proceeding. ... . The merchant —the pur merchant, who con nes himself to such market-oriented dealings—is the original economic man. His behavior is so rational, so clearly rational, that we (economists) can readily reason from it; our reasoning from it is the star of economics. ....It may be objected that in the work of what we reckon to be the rst great school of economists, the classical economics of Smith and Ricardo, the merchant does not so obviously occupy a leading place. .... I believe however that the picture looks different if one goes further back. .... was many centuries earlier, in fteenth-century Florence, that merchants beg to study how to keep accounts. .... The appearance of the practice of keepin accounts, which rst appears among merchants, is a clear indication that the business is being conducted rationally, with one eye to pro t..... During the centuries that elapsed between the invention of accounting and the time of Adam Smith, the practice of bookkeeping must have spread quite widely .... Thus it was natural to assume that non-merchants, or many of them, would be behaving more or less like merchants. Though it was a simpli cation to treat them as Economic Men, they would be moving in that direction. That was all the classical economics needed, for their use of pro t motive.‖ It is interesting that Hicks suggests in the same article that the classical econ did not need the assumption of utility maximization: ―it is notable that the classical economists did not treat the consumer as an Economic Man; they had n need to do so. That comes in with Jevons, with Marginal Utility. The producer was making money, so his goal could be set in monetary terms. The consumer is spending money, so his goal must be de ned in a different manner. ‗Utility‘ had to be invented in order to give him something in which to do his maximizing. ... . To treat consumption, or spending, as a maximization against constraints is so appealing, mathematically, that it was bound to carry all before it. But, is it more than a convenient assumption? There can be no question of the service it ha performed in tting statistics into a pattern; but that is just convenience—it d not show that people do act in the way the theory describes.‖

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Page 1: A Note on Islamic Economics 16 interested in Islamic economics may contribute to a reconstruction of a political economy based on moral philosophy, and

A Note on Islamic Economics

16

interested in Islamic economics may contribute to a reconstruction of a politicaleconomy based on moral philosophy, and serve to provide a common ground foranalysis of all behavior.

15. A simple example of research into the contribution of Muslims to the history ofthought maybe helpful. Hicks (1986) suggested that the simplest example of theuse of the rationality assumption is the case of mercantile dealings where23

―each transaction is separate ... undertaken for its own sake, without referenceto the possibility that the terms on which it is made may influence the terms

on which it will be possible to make further transactions. ... . There can beno question of the rationality of the proceeding. ... . The merchant —the puremerchant, who confines himself to such market-oriented dealings—is theoriginal economic man. His behavior is so rational, so clearly rational, thatwe (economists) can readily reason from it; our reasoning from it is the startof economics. ....It may be objected that in the work of what we reckon tobe the first great school of economists, the classical economics of Smith andRicardo, the merchant does not so obviously occupy a leading place. .... Ibelieve however that the picture looks different if one goes further back. .... Itwas many centuries earlier, in fifteenth-century Florence, that merchants beganto study how to keep accounts. .... The appearance of the practice of keepingaccounts, which first appears among merchants, is a clear indication that thebusiness is being conducted rationally, with one eye to profit..... During thecenturies that elapsed between the invention of accounting and the time ofAdam Smith, the practice of bookkeeping must have spread quite widely ....Thus it was natural to assume that non-merchants, or many of them, would bebehaving more or less like merchants. Though it was a simplification to treatthem as Economic Men, they would be moving in that direction. That was allthe classical economics needed, for their use of profit motive.‖

16. It is interesting that Hicks suggests in the same article that the classical economicsdid not need the assumption of utility maximization: ―it is notable that theclassical economists did not treat the consumer as an Economic Man; they had noneed to do so. That comes in with Jevons, with Marginal Utility. The producerwas making money, so his goal could be set in monetary terms. The consumer isspending money, so his goal must be defined in a different manner. ‗Utility‘ hadto be invented in order to give him something in which to do his maximizing. .... To treat consumption, or spending, as a maximization against constraints is soappealing, mathematically, that it was bound to carry all before it. But, is it anymore than a convenient assumption? There can be no question of the service it hasperformed in fitting statistics into a pattern; but that is just convenience—it doesnot show that people do act in the way the theory describes.‖