abbreviations and bibliography · abbreviations and bibliography a — aṣṭādhyāyī...

AbbreviationsandBibliography

A— Aṣṭādhyāyī (Pāṇini). Otto Böhtlingk: Pâṇini’s Grammatik (herausgegeben, über‐setzt,erläutertundmitverschiedenenIndicesversehen).Hildesheim1964(Leipzig1887):GeorgOlmsVerlagsbuchhandlung.

AASP—AustrianAcademyofSciencesPress=VerlagderÖsterreichischenAkademiederWissenschaften.

AJP—H.R.Kāpadīā:AnekāntajayapatākābyHaribhadraSūriwithhisowncommentaryandMunicandra Sūri’s supercommentary. Baroda 1940–1947: Oriental Institute(GOS88,105).

Akamatsu2010—AkihikoAkamatsu:AnumānainBhartṛhari’sVākyapadīya.Pp.183–190 inBrendanGillon (ed.):Logic inEarliestClassical India.Delhi2010:MotilalBanarsidass.

AK(Bh) — Prahlad Pradhan: Abhidharmakośabhāṣyam of Vasubandhu. Patna 1975(1967):KPJRI(TSWS8).

Akimoto1993—MasaruAkimoto:Seitenron,Dharmottarano‘Pramāṇaviniścayaṭīkā’(2). 聖典論 — ダルモッタラの『プラマーナ・ヴィニシュチャヤ・ティーカー

』(2). [OnĀgama–AnannotatedtranslationfromthePramāṇaviniścayaṭīkāofDharmottara (2).] Pp. 137–149 in EgakuMayeda (ed.): Studies inOriginalBud‐dhismandMahāyānaBuddhismincommemorationoflateProfessorDr.FumimaroWatanabe.Vol.II.Kyoto1993:NagataBunshodo.

Aklujkar1989—AshokAklujkar:ThenumberofpramāṇasaccordingtoBhartṛ‐hari.WSTB33(1989),pp.151–158.

AKVy—UnraiWogihara:SphuṭārthāAbhidharmakośavyākhyā,theworkofYaśomitra.Tokyo1989(1936):SankiboBuddhistBookStore(ThePublishingAssociationofAbhidharmakośavyākhyā).

ĀpŚSū— Richard Garbe: The Śrauta Sūtra of Āpastamba belonging to the TaittirīyaSaṃhitāwithcommentaryofRudradatta.3vols.Calcutta1882–1902(BibliothecaIndica).

AS—GeorgesThibaut:ArthasaṃgrahaofLaugākṣīBhāskara.Benares1882(BenaresSanskritSeries4).

152 ABBREV IATIONS AND B IBL IOGRAPHY

ASBh— Nathmal Tatia: Abhidharmasamuccaya‐bhāṣyam. Patna 1976: KPJRI (TSWS17).

ĀśvŚSū—RāmanārāyaṇaVidyāratna:TheŚrautaSūtraofĀśvalāyana,with thecom‐mentaryofGārgyaNārāyaṇa.2vols.Calcutta1864–1874(BibliothecaIndica49).

ATBS—ArbeitskreisfürtibetischeundbuddhistischeStudien.

AVP—GeorgeMelvilleBolling/JuliusvonNegelein:ThePariśiṣṭasoftheAtharvaveda.Leipzig1909–1910:OttoHarrassowitz.

BaudhŚSū—Willem Caland:Baudhāyana Śrauta Sūtra. 3 vols. Calcutta 1904–1923:AsiaticSociety.

BCAPSh— Swami Dwarika Das Shastri:Bodhicaryāvatāra of Ārya Śāntidevawith thecommentaryPañjikāofShriPrajñākaramatiandHinditranslation.Varanasi1988:BauddhaBharati(BauddhaBharatiSeries21).

BCAPLVP—Pp. 234–388 in Louis de LaVallée Poussin:Bouddhisme.Études etmaté‐riaux.Ādikarmapradīpa.Bodhicaryāvatāraṭīkā.London1898:Luzac&Co.

BhārŚSū—C.G.Kashikar:TheŚrauta,PaitṛmedhikaandPariśeṣaSūtrasofBharadvāja.Poona1964:VaidikaSaṃśodhanaMaṇḍala.

Bhāskarī—K.A.SIyer/K.C.Pandey:ĪśvarapratyabhijñāvimarśinīofAbhinavagupta,doc‐trineofdivinerecognition.3vols.Delhi1986(Allahabad1938/1950/1954):Mo‐tilalBanarsidass.

BHSD—FranklinEdgerton:BuddhisthybridSanskritgrammaranddictionary.Vol.II:Dictionary.Delhi1993(NewHaven1953):MotilalBanarsidass.

Biardeau1964—MadeleineBiardeau:Théoriede laconnaissanceetphilosophiede laparole dans le brahmanisme classique. Paris/La Haye 1964: Mouton & Co (Lemonded’outre‐merpasséetprésent,Études23).

BKGA—BeiträgezurKultur‐undGeistesgeschichteAsiens.

BoBhū—NalinakshaDutt:Bodhisattvabhūmi(BeingtheXVthsectionofAsaṅgapādaʼsYogācārabhūmi).Patna1978:KPJRI(TSWS7).

Bronkhorst 1994— Johannes Bronkhorst: Studies on Bhartṛhari, 2: Bhartṛhari andMīmāṃsā. Pp. 371–388 in R.C. Dwivedi (ed.): Studies inMīmāṃsā,Dr.MandanMishrafelicitationvolume.Delhi1994:MotilalBanarsidass.

Bronkhorst 1997— JohannesBronkhorst: Philosophy andVedic Exegesis in theMī‐māṃsā.Pp.359–371inFranco/Preisendanz1997.

Cabezón1992—JoséIgnacioCabezón:Vasubandhu’sVyākhyāyuktiontheauthenticityof theMahāyāna Sūtras. Pp. 221–243 in Jeffrey R. Timm (ed.):Texts in context.TraditionalhermeneuticsinSouthAsia.Albany1992:SUNY.

ABBREV IATIONS AND B IBL IOGRAPHY 153

Cardona1980—GeorgeCardona:Pāṇini.Asurveyofresearch.Delhi1980(TheHague1976):MotilalBanarsidass.

CŚ—KarenLang:Āryadeva’sCatuḥśatakaonthebodhisattva’scultivationofmeritandknowledge.Copenhagen1986:AkademiskForlag(IndiskeStudier7).

Cardona2007—GeorgeCardona:OnthepositionofVyākaraṇaandPāṇini.Pp.693–710inKarinPreisendanz(ed.):Expandingandmerginghorizons:ContributionstoSouth Asian and cross‐cultural studies in commemoration of Wilhelm Halbfass.Vienna2007:AASP(BKGA53).

CTPH—ChinaTibetologyPublishingHouse.

D— J. Takasaki/Z. Yamaguchi/Y. Ejima: sDe dge Tibetan Tripiṭaka bsTan ’gyur pre‐servedattheFacultyofLetters,UniversityofTokyo.Tokyo1981ff.

Devasthali 1969 — G.V. Devasthali: Paribhāṣā (Introduction and general survey).IndianAntiquary3(3rdSeries)(1969),pp.1–13.

DPŚ—*Daśapadārthaśāstra(*Candramati).SeeMiyamoto2007.

Dreyfus1997—GeorgesDreyfus:Recognizingreality,Dharmakīrti’sphilosophyanditsTibetaninterpretations.Albany1997:SUNY.

D’Sa 1980— Francis X. D’Sa: Śabdaprāmāṇyam in Śabara andKumārila.Towards astudyoftheMīmāṃsāexperienceoflanguage.Vienna1980(PublicationsoftheDeNobiliResearchLibrary7).

Dunne2004—JohnD.Dunne:FoundationsofDharmakīrti’sphilosophy.Boston2004:WisdomPublications(SITB).

Eckel 2008—MalcolmDavid Eckel:Bhāvivekaandhis opponents. Cambridge,Mass.2008:HarvardUniversityPress(HarvardOrientalSeries70).

Eltschinger2000—VincentEltschinger:“Caste”etphilosophiebouddhique.Continuitédequelquesargumentsbouddhiquescontreletraitementréalistedesdénominationssociales.Vienna2000:ATBS(WSTB47).

Eltschinger2001—VincentEltschinger:Dharmakīrtisurlesmantraetlaperceptiondusuprasensible.Vienna2001:ATBS(WSTB51).

Eltschinger2007a—VincentEltschinger:Penserl’autoritédesÉcritures:LapolémiquedeDharmakīrti contre la notion brahmanique orthodoxe d’un Veda sans auteur.Vienna2007:AASP(BKGA56).

Eltschinger2007b—VincentEltschinger:On7thand8thcenturyBuddhistaccountsofhumanaction,practicalrationalityandsoteriology.Pp.135–162inB.Kellner/H.Krasser/H.Lasic/M.T.Much/H.Tauscher(eds.):Pramāṇakīrtiḥ.Papersdedicated


to Ernst Steinkellner on the occasion of his 70th birthday. Part 1. Vienna 2007:ATBS(WSTB70.1).

Eltschinger2008—VincentEltschinger:Dharmakīrtionmantrasandtheirefficiency.Pp.273–289inICEBS(=ExecutiveCommitteeoftheInternationalConferenceonEsotericBuddhistStudies,KoyasanUniversity,Sept.2006):EsotericBuddhiststu‐dies:Identityindiversity.Koyasan2008:KoyasanUniversity.

Eltschinger2010—VincentEltschinger:Dharmakīrti.RevueInternationaledePhiloso‐phie64/3[Buddhistphilosophy](2010),pp.397–440.

Eltschinger,forthcoming—VincentEltschinger:Ignorance,epistemologyandsoterio‐logy–Part2.JournaloftheInternationalAssociationofBuddhistStudies33(2010)[forthcoming].

Franco 1987— Eli Franco:Perception, knowledge and disbelief.A study of Jayarāśi’sscepticism.Stuttgart1987:FranzSteinerVerlag.

Franco1997—EliFranco:Dharmakīrtioncompassionandrebirth.Vienna1997:ATBS(WSTB38).

Franco/Preisendanz1997—EliFranco/KarinPreisendanz(eds.):Beyondorientalism.TheworkofWilhelmHalbfassand its impacton Indianandcross‐culturalstudies.Amsterdam/Atlanta 1997: Rodopi (Poznań Studies in the Philosophy of theSciencesandtheHumanities59).

Frauwallner 1932 — Erich Frauwallner: Beiträge zur Apohalehre. 1. Dharmakīrti.Übersetzung.WZKM39(1932),pp.247–285.

Frauwallner 1933 — Erich Frauwallner: Beiträge zur Apohalehre. 1. Dharmakīrti.Übersetzung(Fortsetzung).WZKM40(1933),pp.51–94.

Frauwallner 1934— Erich Frauwallner: Dharmakīrtis Saṃbandhaparīkṣā. Text undÜbersetzung.WZKM41(1934),pp.261–300.

Frauwallner 1954—Erich Frauwallner:DieReihenfolge undEntstehung derWerkeDharmakīrti’s.Pp.142–154in:Asiatica.FestschriftFriedrichWeller.Leipzig1954:OttoHarrassowitz.

Frauwallner 1959—Erich Frauwallner: Dignāga, seinWerk und seine Entwicklung.WienerZeitschriftfürdieKundeSüd‐undOstasiens3(1959),pp.83–164.

Frauwallner 1968—Erich Frauwallner:Materialien zurältestenErkenntnislehrederKarmamīmāṃsā.Vienna1968:HermannBöhlausNachf./KommissionsverlagderÖsterreichischen Akademie der Wissenschaften (Veröffentlichungen der Kom‐missionfürSprachenundKulturenSüd‐undOstasiens6).


Garge 1941–1942 — D.V. Garge: The contribution of the Śabara‐Bhāṣya to Ṛgvedaexegesis.OrthetreatmentofŚabaraof theṚgvedapassagescited inhisBhāṣya.BulletinoftheDeccanCollegeResearchInstitute3(1941–1942),pp.531–546.

Garge1952—D.V.Garge:CitationsinŚābara‐Bhāṣya.Poona1952:DeccanCollege.

GCh—D. Chattopadhyaya:Tāranātha’s history ofBuddhism in India. (rGyagar chos’byuṅ).Simla1970:IndianInstituteofAdvancedStudy.

Gnoli1960—SeePVSV.

Gonda1988— JanGonda:Mantra interpretation in the Śatapatha‐Brāhmaṇa. Leiden1988:E.J.Brill.

GOS—Gaekwad’sOrientalSeries.

Halbfass1983—WilhelmHalbfass:Studies inKumārilaand Śaṅkara. Reinbek1983:VerlagfürOrientalistischeFachpublikationen.

Hara 1991—MinoruHara: ANote on the ancient Indianoath (III). Pp. 51–65 in LiZheng/JiangZhongxinetal.:PapersinhonourofProf.Dr.JiXianlinontheoccasionofhis80thbirthday.Vol.I.Nanchang1991:PopularPressoftheProvinceJiangxi.

Hattori 1968 — Masaaki Hattori: Dignāga, on perception, being the Pratyakṣapari‐ccheda of Dignāga’s Pramāṇasamuccaya. Cambridge, Mass. 1968: Harvard Uni‐versityPress.

Hayes1980—RichardP.Hayes:Diṅnāgaʼsviewsonreasoning(svārthānumāna).JIP8(1980),pp.219–277.

Hayes1984—RichardP.Hayes:ThequestionofdoctrinalismintheBuddhistepiste‐mologists.JournaloftheAmericanAcademyofReligion52/4(1984),pp.645–670.

Hayes 1988— Richard P. Hayes: Dignāga on the interpretation of signs. Dordrecht1988:Kluwer(StudiesinClassicalIndia,9).

HBṬĀ—Hetubinduṭīkāloka(Durvekamiśra).SukhlajiSanghavi/MuniShriJinavijayaji:HetubinduṭīkāofBhaṭṭaArcaṭawiththesub‐commentaryentitledĀlokaofDurvekaMiśra.Baroda1949:OrientalInstitute.

Hoornaert2000—PaulHoornaert:AnannotatedtranslationofMadhyamakahṛdaya‐kārikā/ Tarkajvālā V.8–26. Kanazawa Daigaku Bungakubu Ronshū – Kōdōka‐tetsugakuhen金沢大学文学部論集行動科・哲学編 [Studies and Essays, Behav‐ioralSciencesandPhilosophy,FacultyofLetters,KanazawaUniversity]20(2000),pp.75–111.

Hopkins1974—E.WashburnHopkins:Epicmythology.Delhi1974(Strasbourg1915):MotilalBanarsidass.


Houben1997—JanE.M.Houben:Bhartṛhari’sperspectivism(1):TheVṛttiandBhartṛ‐hari’s perspectivism in the first kāṇḍa of the Vākyapadīya. Pp. 317–358 inFranco/Preisendanz1997.

HV—Harivaṃśa.SeeMBh(vol.V).

ĪPV—M.R.Shāstrī:Īśvarapratyabhijñāvimarśinī.2vols.Srinagar1918–1921:Nirnaya‐SagarPress(KashmirSeriesofTextsandStudies22,33).

ĪPVV — M. K. Shāstrī: Īśvarapratyabhijñāvivṛtivimarśinī by Abhinavagupta. 3 vols.Bombay1938–1943:NirnayaSagarPress(KashmirSeriesofTextsandStudies60,62,65).

Iyer1965—K.A.SubramaniaIyer:TheVākyapadīyaofBhartṛhariwiththeVṛtti.Chap‐terI.Poona1965:DeccanCollege.

Iyer1992—K.A.SubramaniaIyer:Bhartṛhari.AstudyoftheVākyapadīyainthelightoftheancientcommentaries.Poona1992(1969):DeccanCollege,PostGraduateandResearchInstitute.

Jha— Ganganatha Jha: Śābara‐Bhāṣya. 3 vols. Baroda 1973: Oriental Institute (GOS66).

JIP—JournalofIndianPhilosophy.

Kataoka2003a—KeiKataoka:Kumārila’scritiqueofomniscience.Indo‐SisōshiKenkyūインド思想史研究 (StudiesintheHistoryofIndianThought)15(2003),pp.35–69.

Kataoka2003b—KeiKataoka:TheMīmāṃsādefinitionofpramāṇaasasourceofnewinformation.JIP31(2003),pp.89–103.

Kataoka2007—KeiKataoka:Kumārila’snotionofpauruṣeyavacana.RivistadiStudiSudasiatici2(2007),pp.39–55.

Kataoka 2011a—KeiKataoka:Kumārilaon truth,omniscience,andkilling.Part2.Acritical edition of Mīmāṃsā‐Ślokavārttika ad 1.1.2 (codanāsūtra). Vienna 2011:AASP.[Forpart1,seeŚVcodanā.]

Kataoka2011b—KeiKataoka:ManuandtheBuddhaforKumārilaandDharmakīrti.Pp.255–269inH.Krasser/H.Lasic/E.Franco/B.Kellner(eds.):ReligionandlogicinBuddhistphilosophicalanalysis.Proceedingsof theFourth InternationalDhar‐makīrtiConference.Vienna,August23–27,2005.Vienna2011:AASP.

Kataoka, forthcoming—KeiKataoka:Transmissionofscripture:Exegeticalproblemsfor Kumārila and Dharmakīrti. Forthcoming in V. Eltschinger/H. Krasser (eds.):ScripturalauthorityandapologeticsintheIndianreligio‐philosophicalenvironment(Proceedingsofapanelorganizedatthe14thWorldSanskritConference,Kyoto,Sep‐tember1–5,2009).


KāṭhS—LeopoldvonSchroeder:Kāṭhaka.DieSaṃhitāderKaṭha‐Śākhā.3vols.Leipzig1900–1910:E.A.Brockhaus.

Katsura1984—ShoryuKatsura:Dharmakīrti’stheoryoftruth.JIP12(1984),pp.215–235.

Katsura1999—ShoryuKatsura(ed.):DharmakīrtiʼsthoughtanditsimpactonIndianandTibetanphilosophy.Vienna1999:AASP(BKGA32).

Kawasaki1976—ShinjoKawasaki:TheMīmāṃsāchapterofBhavya’sMadhyamaka‐hṛdaya‐kārikā:Textandtranslation(1)Pūrva‐pakṣa.Studies(InstituteofPhiloso‐phy,UniversityofTsukuba)(1976),pp.1–15.

Keira 2006 — Ryusei Keira: The proof of voidness and scriptural authority –Kamalaśīlaʼs way of adopting scriptures. Pp. 177(638)–192(623) in MochizukiKaishuku望月海淑 (ed.):Hokkekyō toDaijōkyōtennoKenkyū法華経と大乗経典

の研究[TheLotusSutraandrelatedsystems].Tokyo2006:SankibōBusshorin.

KPJRI—KashiPrasadJayaswalResearchInstitute.

Krasser1999—HelmutKrasser:Dharmakīrti’sandKumārila’srefutationsoftheexis‐tenceofgod:Aconsiderationoftheirchronologicalorder.Pp.215–223inKatsura1999.

Krasser 2001—Helmut Krasser: On Dharmakīrti’s understanding of pramāṇabhūtaandhisdefinitionofpramāṇa.WZKS45(2001),pp.173–199.

Krasser2004—HelmutKrasser:AreBuddhistpramāṇavādinsnon‐Buddhistic?Dignā‐ga and Dharmakīrti on the impact of logic and epistemology on emancipation.Hōrin11(2004),pp.129–146.

Krasser2012—HelmutKrasser:Bhāviveka,DharmakīrtiandKumārila.Pp.535–594in François Voegeli, Vincent Eltschinger, Danielle Feller, Maria Piera Candotti,BogdanDiaconescu&MalharKulkarni(eds),Devadattīyam, JohannesBronkhorstFelicitationVolume.Bern,etc.2012:PeterLang:

KSP—Karmasiddhiprakaraṇa(Vasubandhu).

KunjunniRaja1963—K.K.KunjunniRaja: Indian theoriesofmeaning.Madras1963:TheAdyarLibraryandResearchCentre(TheAdyarLibrarySeries91).

LaValléePoussin1980—LouisdeLaValléePoussin:L’AbhidharmakośadeVasuban‐dhu.6vols.Bruxelles1980(Paris/Louvain1923–1931):InstitutBelgedesHautesÉtudesChinoises(MélangesChinoisetBouddhiques16).

Lasic2010—HorstLasic:Ahotdisputeaboutlukewarmair:Dignāgaonāptavāda.Pp.509–525 in Piotr Balcerowicz (ed.): Logic and belief in Indian philosophy. Delhi2010:MotilalBanarsidass.


MĀ—Madhyamakāloka(Kamalaśīla).Dno.3887,Sa133b4–244a7.

MaitS—Leopold von Schroeder:MaitrāyaṇīSaṃhitā.DieSaṃhitāderMaitrāyaṇīya‐Śākhā.4vols.Leipzig1881–1886:E.A.Brockhaus.

MBh—FranzKielhorn:TheVyākaraṇa‐MahābhāṣyaofPatañjali. 3rd ed. revised andfurnished with additional readings, references, and select critical notes by K.V.Abhyankar.3vols.Poona1962–1972(1880):DandekarOrientalResearch Insti‐tute.

MBhār—Mahābhārata‐saṃhitā:cikitsitapāṭhatimikā(TheMahābhāratatextasconsti‐tuted in its critical edition). 5 vols. Poona 1971–1976: Bhandarkar Oriental Re‐searchInstitute.

McClintock2010—SaraL.McClintock:Omniscienceandtherhetoricofreason.Śānta‐rakṣitaandKamalaśīlaonrationality,argumentation,andreligiousauthority.Bos‐ton2010:WisdomPublications(SITB).

McCrea 2000—LawrenceMcCrea: The hierarchical organization of language inMī‐māṃsāinterpretivetheory.JIP28(2000),pp.429–459.

McCrea2009—LawrenceMcCrea:‘Justlikeus,justlikenow’:ThetacticalimplicationsoftheMīmāṃsārejectionofyogicperception.Pp.55–70inEliFranco(ed.):Yogicperception, meditation and altered states of consciousness. Vienna 2009: AASP(BKGA65).

Mīmāṃsādarśana—KāśīnāthaVāsudevaśāstrīAbhyaṅkar/GaṇeśaśāstrīJośī:Śrīmajjai‐minipraṇītaṃMīmāṃsādarśanam.2ndedition(with2ndpt.,MīSū1.2–2.1,shownasedited only by Gaṇeśaśāstrī Jośī and dated 1981). 7 pts. Vārāṇasī 1972–1981:ĀnandāśramaPress(ĀnandāśramaSanskritSeries97).

MNP—MahamahopadhyayaVasudevShastriAbhyankar:Mīmāṃsā‐Nyāya‐PrakāśabyĀpadeva. Poona 1972: Bhandarkar Oriental Research Institute (GovernmentOrientalSeries‐ClassA3).

MīSū—Mīmāṃsāsūtra(Jaimini).SeeMīmāṃsādarśana.

Miyamoto2007—KeiichiMiyamoto:Daśapadārthī.Anancientliteratureofthoroughlymetaphysicalrealism.Kyoto2007:RinsenBookCo.

Monier‐Williams 1963 =MonierMonier‐Williams:A Sanskrit‐English dictionary (Ety‐mologically and philologically arrangedwith special references to cognate Indo‐Europeanlanguages).Delhi1963(Oxford1899):MotilalBanarsidass.

Moriyama,forthcoming—ShinyaMoriyama:OntheroleofabhyupagamainDharma‐kīrti’s scripturally based inference. Forthcoming in V. Eltschinger/H. Krasser(eds.):ScripturalauthorityandapologeticsintheIndianreligio‐philosophicalenvir‐


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MS— J.L. Shastri:Manusmṛti,with theSanskrit commentaryManvarthaMuktāvalīofKullūkaBhaṭṭa.Delhi1983:MotilalBanarsidass.

ms(s)—Manuscript(s).

NBh—SeeNS.

NBṬ— F.I. Ščerbatskoj:Nyāyabindu БУДДІЙСКІЙ УЧЕЂНИКЂЛОГИКИ СОЧИНЕНІЕДАРМАКИРТИИ ТОЛКОВАНІЕ НА НЕГОNyāyabinduṭīkā СОЧИНЕНІЕ ДАРМОТ‐ТАРЫ.Osnabrück1970(Saint‐Petersbourg1904):BiblioVerlag.

NBṬV—LouisdeLaValléePoussin:TibetantranslationoftheNyāyabinduofDharma‐kīrti (A treatise on Buddhist logic)with the commentary of Vinītadeva. Calcutta1984(1907):TheAsiaticSociety(BibliothecaIndica171).

Nir— Lakshman Sarup:TheNighaṇṭuand theNirukta.Theoldest Indian treatiseonetymology,philologyandsemantics.Delhi1967(1920–1927):MotilalBanarsidass.

NM—K.S.Varadacharya:NyāyamañjarīofJayantabhaṭṭawithṬippaṇī‐Nyāyasaurabhaby the editor. 2 vols. Mysore 1969: Oriental Research Institute (University ofMysore,OrientalResearchInstituteSeries116).

NSū— Anantalal Thakur:GautamīyanyāyadarśanawithBhāṣya of Vātsyāyana (Nyā‐yacaturgranthikā,vol.I).Delhi1997:IndianCouncilofPhilosophicalResearch.

NV — Anantalal Thakur: Nyāyabhāṣyavārttika of Bhāradvāja Uddyotakara (Nyāya‐caturgranthikā,vol.II).Delhi1997:IndianCouncilofPhilosophicalResearch.

Oberhammer1974—GerhardOberhammer:DieÜberlieferungsautoritätimHinduis‐mus.Pp.41–92 inGerhardOberhammer (ed.):Offenbarung,geistigeRealitätdesMenschen. Arbeitsdokumentation eines Symposiums zum Offenbarungsbegriff inIndien.Vienna1974(PublicationsoftheDeNobiliResearchLibrary2).

Oberhammeretal.1991—GerhardOberhammer/JoachimPrandstetter/ErnstPrets:Terminologieder frühenphilosophischenScholastik in Indien.EinBegriffs‐wörter‐buch zur altindischen Dialektik, Erkenntnislehre und Methodologie. Vol. I: A–I.Vienna1991:AASP(BKGA9).

Oetke1988—ClausOetke:“Ich”unddasIch.AnalytischeUntersuchungenzurbuddhis‐tisch‐brahmanischenĀtmankontroverse.Stuttgart1988:FranzSteinerVerlag.

Ōmae 1999— Futoshi Ōmae: Dharmakīrti as a varṇavādin. Pp. 295–300 in Katsura1999.


Onoetal.—M.Ono/J.Oda/J.Takashima:KWICindextotheSanskrittextsofDharma‐kīrti.Tokyo1996: Institute for theStudyofLanguagesandCulturesofAsiaandAfrica,TokyoUniversityofForeignStudies(LexicologicalStudies8).

P—DaisetzT.Suzuki:TheTibetanTripiṭaka:Pekingedition.Tokyo/Kyoto1957:Tibe‐tanTripitakaResearchInstitute.

PDhS—JohannesBronkhorst/YvesRamseier:WordindextothePraśastapādabhāṣya.A completeword index to the printed editions of the Praśastapādabhāṣya. Delhi1994:MotilalBanarsidass.

Perry1997—BruceM.Perry:EarlyNyāyaandHinduorthodoxy:ānvīkṣikīandadhi‐kāra.Pp.449–470inFranco/Preisendanz1997.

Preisendanz1994—KarinPreisendanz:StudienzuNyāyasūtraIII.1mitdemNyāyatat‐tvālokaVācaspatiMiśrasII.2vols.Stuttgart1994:FranzSteinerVerlag.

Pruden1988–1990—LeoM.Pruden:AbhidharmakośabhāṣyambyLouisdeLaValléePoussin.EnglishTranslationbyLeoM.Pruden.4vols.Berkeley1988–1990:AsianHumanitiesPress.

PS2—SeePSV

PSṬms—ManuscriptBofJinendrabuddhiʼsPramāṇasamuccayaṭīkā.SeethedescriptionbyA.MacDonaldinE.Steinkellner/H.Krasser/H.Lasic:JinendrabuddhiʼsViśālāmala‐vatīPramāṇasamuccayaṭīkā,chapter1.PartII:DiplomaticeditionwithamanuscriptdescriptionbyAnneMacDonald.Beijing/Vienna2005:CTPH/AASP(STTAR1).

PSṬTib—Pramāṇasamuccayaṭīkā(Jinendrabuddhi).Dno.4268,Ye1–314a7/Pno.5766,Re1–355a8.

PSVK—Pramāṇasamuccayavṛtti(Dignāga),TibetantranslationofPSVbyKanakavar‐manand(Marthun)Dadpa(ʼi)sesrab.Pno.5702,Ce93b4–177a7.NoequivalentinD.

PSVV—Pramāṇasamuccayavṛtti(Dignāga),TibetantranslationofPSVbyVasudharara‐kṣitaand(Źama)Seṅ(ge)rgyal(mtshan).Dno.4204,Ce14b1–85b7/Pno.5701,Ce13a6–93b4.

PV1—SeePVSV.

PV2–4—YūshoMiyasaka:Pramāṇa‐vārttika‐kārikā(SanskritandTibetan).ActaIndo‐logica2(1972),pp.1–206.[PV2=pramāṇasiddhi;PV3=pratyakṣa;PV4=parār‐thānumāna.]

PVin 2—Ernst Steinkellner:Dharmakīrti’sPramāṇaviniścaya, chapters1and2. Bei‐jing/Vienna2007:CTPH/AASP(STTAR2).


PVin3—PascaleHugon/ToruTomabechi:DharmakīrtiʼsPramāṇaviniścaya,chapter3.WithaprefacebyTom J.F.Tillemans.Beijing/Vienna2011:CTPH/AASP (STTAR8).

PVinṬms—(Incomplete)SanskritmanuscriptofPVinṬadPVin2.ForadescriptionseeSteinkellner2007=PVin2:xxx–xxxi.

PVinṬTib— Pramāṇaviniścayaṭīkā (Dharmottara). D no. 4229 and 4227,Dze 1–Tshe178a3.

PVSV—RanieroGnoli:ThePramāṇavārttikamofDharmakīrti.The firstchapterwiththeautocommentary.Roma1960:IstitutoItalianoperilMedioedEstremoOriente(SerieOrientaleRoma23).

PVSVms—ManuscriptBusedbyGnoliforhiseditionofPVSV.ForadescriptionseeGnoli1960=PVSV:XXXVII–XXXVIII.

PVSVTib—Pramāṇavārttikasvavṛtti(Tibetanversion).Dno.4216,Ce261b1–365a7/Pno.5717a,Ce404b3–535a4.

PVSVṬ—RāhulaSāṅkṛtyāyana:Ācārya‐DharmakīrteḥPramāṇavārttikam(Svārthānu‐mānaparicchedaḥ) Svopajñavṛttyā Karṇakagomiviracitayā taṭṭīkayā ca sahitam.Kyoto1982(Allahabad1943):RinsenBooks.

PVSVṬms — Shoren Ihara: Sanskrit manuscripts of Karṇakagomin’s Pramāṇavārtti‐ka(sva)vṛttiṭīkā,facsimileedition.TheSanskritcommentariesonthePramāṇavārt‐tikamfromRāhulaSāṃkṛtyāyana’scollectionofnegatives,II.Patna/Narita1998:BiharResearchSociety/NaritasanInstituteforBuddhistStudies.

PVṬ—Pramāṇavārttikaṭīkā(Śākyabuddhi).Dno.4220,Je1–Ñe282a7/Pno.5718,Je1–Ñe348a8.

PVV — Rāhula Sāṅkṛtyāyana: Dharmakīrti’s Pramāṇavārttika with commentary byManorathanandin.PublishedasanappendixtotheJournaloftheBhandarkarOri‐entalResearchInstitute24–26(1938–1940).

Ratié2006— IsabelleRatié:Lamémoireet le soidans l’Īśvarapratyabhijñāvimarśinīd’Abhinavagupta.Indo‐IranianJournal49(2006),pp.39–103.

Renou1960—LouisRenou:LedestinduVedadansL’Inde.Étudesvédiquesetpāṇinéen‐nes.Vol.IV.Paris1960:InstitutdeCivilisationIndienne.

ṚV—TheodorAufrecht:DieHymnendesRigveda.2vols.Wiesbaden1968(1877):OttoHarrassowitz.

ṚVBh—N.S.SontakkeandC.G.Kashikar:Ṛgveda‐SaṃhitāwiththecommentaryofSā‐yaṇācārya.5vols.Poona1946:VaidikaSaṃśodhanaMaṇḍala.


Sakai 2011— Masamichi Sakai: Śākyabuddhi and Dharmottara on the inference ofmomentarinessbasedontheabsenceofexternalcausesofdestruction.Pp.407–421inH.Krasser/H.Lasic/E.Franco/B.Kellner(eds.):Religionand logic inBud‐dhistphilosophicalanalysis.Proceedingsof theFourth InternationalDharmakīrtiConference.Vienna,August23–27,2005.Vienna2011:AASP.

ŚāṅkhŚSū—AlfredHillebrandt:Śāṅkhāyana ŚrautaSūtra togetherwith thecommen‐taryofVaradattasuta ĀnartīyaandGovinda. 4 vols. Calcutta 1885–1899:AsiaticSociety.

Sarup1967—SeeNir,“Introduction.”

Saundarananda—LindaCovill:HandsomeNanda,byAśvaghoṣa.NewYork2007:TheClaySanskritLibrary.

ŚB—AlbrechtWeber:The Śatapatha‐Brāhmaṇa in theMādhyandina‐Śākhāwith ex‐tracts from the commentaries of Sāyaṇa, Harisvāmin and Dvivedagaṅga. Ber‐lin/London1855.

ŚBh—Śābarabhāṣya(Mīmāṃsāsūtrabhāṣya)(Śabarasvāmin).SeeMīmāṃsādarśana.

ŚBhF—ErichFrauwallner:Śabarasvāmi’sBhāṣyamzudenMīmāṃsāsūtrenI.1,1–5.Pp.7–61inFrauwallner1968.

Silk 2008a— JonathanA. Silk: Incestuous ancestries: The familyorigins ofGautamaSiddhārtha,Abrahamand Sarah inGenesis 20:12, and the status of scripture inBuddhism.HistoryofReligions47/4(2008),pp.253–281.

Silk 2008b — Jonathan A. Silk: Putative Persian perversities: Indian BuddhistcondemnationsofZoroastrianclose‐kinmarriageincontext.BulletinoftheSchoolofOrientalandAfricanStudies71/3(2008),pp.433–464.

SITB—StudiesinIndianandTibetanBuddhism.

SK — Har Dutt Sharma: The Sāṃkhya‐kārikā. Īśvara Kṛṣṇa’s Memorable Verses onSāṃkhyaphilosophywiththecommentaryofGauḍapādācārya.Poona1933:Orien‐talBookAgency(PoonaOrientalSeries9).

Skilling2000—PeterSkilling:VasubandhuandtheVyākhyāyuktiliterature.JournaloftheInternationalAssociationofBuddhistStudies23/2(2000),pp.297–350.

SP(V)—Sambandhaparīkṣā(vṛtti)(Dharmakīrti).SeeFrauwallner1934.

SS—Sarvajñasiddhi (Ratnakīrti). Pp. 1–28 inAnantalal Thakur:Ratnakīrtinibandhā‐valiḥ.Patna1975:KPJRI(TSWS3).

Stcherbatsky1984—TheodoreStcherbatsky:Buddhistlogic.Vol.I.Delhi1984(Lenin‐grad1930):MunshiramManoharlal.


Steinkellner 1971 — Ernst Steinkellner:Wirklichkeit und Begriff bei Dharmakīrti.WZKS15(1971),pp.179–211.

Steinkellner 1979 — Ernst Steinkellner: Dharmakīrti’s Pramāṇaviniścayaḥ. ZweitesKapitel: Svārthānumānam. Teil II: Übersetzung und Anmerkungen. Vienna 1979:AASP(VeröffentlichungenderKommissionfürSprachenundKulturenSüdasiens15).

Steinkellner2007—SeePVin2.

Steinkellner/Much 1995— Ernst Steinkellner/Michael Torsten Much: Texte der er‐kenntnistheoretischen Schule des Buddhismus. Systematische Übersicht über diebuddhistischeSanskrit‐Literatur II.Göttingen1995:Vandenhoeck&Ruprecht (Ab‐handlungenderAkademiederWissenschaften inGöttingen,philologisch‐histori‐scheKlasse,dritteFolge214).

STTAR—SanskritTextsfromtheTibetanAutonomousRegion.

SUNY—StateUniversityofNewYorkPress.

ŚV—SvāmīDvārikadāsaŚāstrī:ŚlokavārttikaofŚrīKumārilaBhaṭṭa,withthecommen‐taryNyāyaratnākaraofPārthasārathiMiśra.Varanasi1978:TaraPublications.

ŚVcodanā—KeiKataoka:Kumārilaontruth,omniscience,andkilling.Part1.AcriticaleditionofMīmāṃsā‐Ślokavārttikaad1.1.2(codanāsūtra).Vienna2011:AASP.[Forpart2,seeKataoka2011a.]

Taber 1989— John Taber: Aremantras speech acts? Pp. 144–164 in Harvey Alper(ed.):Understandingmantras.Albany1989:SUNY.

Taber2005—JohnTaber:AHinducritiqueofBuddhistepistemology:Kumārilaonper‐ception.London2005:RoutledgeCurzon.

TaitS— AlbrechtWeber:DieTaittirīya‐Saṃhitā. 2 vols. In AlbrechtWeber: IndischeStudien11(1871)and12(1872).Hildesheim/NewYork1973:GeorgOlms.

Tib—Tibetan.

Tillemans 1986 — Tom J.F. Tillemans: Dharmakīrti, Āryadeva and Dharmapāla onscriptural authority. Tetsugaku 哲學 [The Journal of Hiroshima PhilosophicalSociety]38(1986),pp.31–47.

Tillemans1990—TomJ.F.Tillemans:MaterialsforthestudyofĀryadeva,DharmapālaandCandrakīrti.2vols.Vienna1990:ATBS(WSTB24).

Tillemans 1993— Tom J.F. Tillemans: Persons of authority. The sTon pa tshadmaʼiskyesburgrubpaʼigtamofAlagshaNgagdbangbstandar,aTibetanworkonthecentralreligiousquestionsinBuddhistepistemology.Stuttgart1993:FranzSteinerVerlag(TibetanandIndo‐TibetanStudies5).


Tillemans1997—TomJ.F.Tillemans:Dharmakīrtionprasiddhaandyogyatā.Pp.177–194 in Agata Bareja‐Starzyńska/Marek Mejor (eds.): Aspects of Buddhism. Pro‐ceedingsoftheinternationalseminaronBuddhiststudies,Liw,25June1994.War‐saw:OrientalInstitute,WarsawUniversity.

Tillemans1999a—TomJ.F.Tillemans:Howmuchofaproofisscripturallybasedin‐ference(āgamāśritānumāna)?Pp.395–405inKatsura1999.

Tillemans1999b—TomJ.F.Tillemans:Scripture, logic, language.EssaysonDharma‐kīrtiandhisTibetansuccessors.Boston1999:WisdomPublications(SITB).

Tillemans 2000—Tom J.F. Tillemans:Dharmakīrti’sPramāṇavārttika.Anannotatedtranslationofthefourthchapter(parārthānumāna).Vol.I(k.1–148).Vienna2000:AASP.

TS(P)K—EmbarKrishnamacharya:TattvasaṅgrahaofŚāntarakṣitawiththecommen‐taryofKamalaśīla.2vols.Baroda1984(1926):OrientalInstitute.

TS(P)Ś—SwamiDwarikadasShastri:TattvasaṅgrahaofĀcāryaShāntarakṣitawiththecommentary ‘Pañjikā’ of Shri Kamalshīla. 2 vols. Varanasi 1981–1982 (1968):BauddhaBharati(BauddhaBharatiSeries1).

TSWS—TibetanSanskritWorksSeries.

TUS—Tattvopaplavasiṃha(Jayarāśi).SeeFranco1987.

TV—Tantravārttika(KumārilaBhaṭṭa).SeeMīmāṃsādarśana.

TVH—KunioHarikai:SanskritTextoftheTantravārttika,Adhyāya1,Pāda3,Adhika‐raṇa4–6,Collatedwithsixmanuscripts.Fukuoka2009:KyushuUniversity(SouthAsianClassicalStudies4).

VādhŚSū—BrajBihariChaubey:Vādhūla‐Śrautasūtram.Criticallyeditedwithintroduc‐tionandindices.Hoshiarpur1993:KatyayanVaidikSahityaPrakashan.

VaikhŚSū—Willem Caland:Vaikhānasa‐Śrautasūtram. The description of Vedic ritesaccording to theVaikhānasaschoolbelonging to theBlackYajurveda, for the firsttimecriticallyedited.Calcutta1941:RoyalAsiaticSocietyofBengal.

VājS—AlbrechtWeber:TheVājasaneyi‐Saṃhitā in theMādhyandinaand theKāṇva‐ŚākhāwiththecommentaryofMahīdhara.Berlin/London1852.

vanBijlert1989—VittorioA.vanBijlert:Epistemologyandspiritualauthority.Thede‐velopmentof epistemologyand logic in theoldNyāyaand theBuddhist schoolofepistemologywith an annotated translation ofDharmakīrtiʼs Pramāṇavārttika II(Pramāṇasiddhi)vv.1–7.Vienna1989:ATBS(WSTB20).

Verhagen2008—PeterVerhagen:StudiesinIndo‐TibetanBuddhisthermeneutics(6)– Validity and valid interpretation of scripture according to Vasubandhu’sVyā‐


khyāyukti. Pp. 233–258 in R. Gombrich/C. Scherrer‐Schaub (eds.): Buddhiststudies:Papersofthe12thWorldSanskritConference,vol.VIII.Delhi2008:MotilalBanarsidass.

Vibh—Vibhūticandra’smarginalnotesonPVV.SeePVV.

Voegeli2009—FrançoisVoegeli:TheVthprapāṭhakaoftheVādhūlaśrautasūtra.Un‐publishedPhDThesis.Lausanne2009:UniversityofLausanne,FacultyofLetters.

VPI—K.A.SubramaniaIyer:VākyapadīyaofBhartṛhariwiththeVṛttiandthePaddhatiofVṛṣabhadeva.KāṇḍaI.Poona1966:DeccanCollege.

VPR—WilhelmRau:BhartṛharisVākyapadīya:DieMūlakārikāsnachdenHandschriftenherausgegeben undmit einem Pāda‐Index versehen. Wiesbaden 1977: DeutscheMorgenländischeGesellschaft.

VPV—Vākyapadīyavṛtti.SeeIyer1965.

VSū—MuniŚrī Jambuvijayaji:VaiśeṣikasūtraofKaṇādawiththecommentaryofCan‐drānanda.Baroda1961:OrientalInstitute(GOS136).

VY—Vyākhyāyukti(Vasubandhu).JongCheolLee:TheTibetantextoftheVyākhyāyuktiofVasubandhu. Tokyo 2001: The Sankibo Press (Bibliotheca Indologica et Bud‐dhologica8).

Wakahara1988—YūshōWakahara:Mantoranokōkatozenchisha,Pramāṇavārttika‐svavṛtti kenkyūマントラの効果と全知者, Pramāṇavārttikasvavṛtti研究 (1) (vv.292–311).[Effectofmantrasandtheomniscient.PramāṇavārttikasvavṛttiStudies(1)] Bukkyō Shigaku Kenkyū 仏教史学研究 [The Journal of the History ofBuddhism]31(1988),pp.1–27.

Wakahara1990—YūshōWakahara:DharmakīrtinoVedaseitenhihan,Pramāṇavārt‐tikasvavṛtti kenkyūダルマキールティのヴェーダ聖典批判, Pramāṇavārttikasva‐vṛtti 研究 (2) (vv. 312–340). [Dharmakīrti’s criticism of Vedic scriptures.PramāṇavārttikasvavṛttiStudies (2).]RyūkokuDaigakuDaigakuinKiyō龍谷大学

大学院紀要 [RyukokuUniversity,TheBulletinoftheGraduateSchoolofLetters]11(1990),pp.10–33.

Witzel1996—MichaelWitzel:HowtoentertheVedicmind.Pp.163–175inE.Garzilli(ed.): Translating, translations, translators from India to the West. Cambridge1996:HarvardCollege(HarvardOrientalSeries,OperaMinora1).

WSTB—WienerStudienzurTibetologieundBuddhismuskunde.

WZKM—WienerZeitschriftfürdieKundedesMorgenlandes.

WZKS—WienerZeitschriftfürdieKundeSüdasiens.

166 ABBREV IAT IONS AND B IBL IOGRAPHY

Yaita1985—HideomiYaita:Onanupalabdhi,annotatedtranslationofDharmakīrti’sPramāṇavārttikasvavṛtti(I).TaishōDaigakuDaigakuinKenkyūRonshū大正大学大

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Yaita 1987 — Hideomi Yaita: Dharmakīrti on the authority of Buddhist scriptures(āgama)–Anannotatedtranslationof thePramāṇavārttika‐svavṛttiḥadv.213–217.NantoBukkyō南都佛教[JournaloftheNantoSocietyforBuddhistStudies]58(1987),pp.1–17.

Yaita 1988—HideomiYaita:Dharmakīrti on the person free from faults, annotatedtranslation of thePramāṇavārttikasvavṛttiḥ ad v. 218–223. Journal ofNaritasanInstituteforBuddhistStudies11(1988),pp.433–445.

Yaita2005—HideomiYaita:Appendix3–DharmakīrtiʼsPramāṇavārttikasvavṛttiadvv.198–223.Pp.423–455inHideomiYaita:ThreeSanskrittextsfromtheBuddhistpramāṇa‐tradition–TheHetuvidyāsectionintheYogācārabhūmi,theDharmotta‐raṭippanaka,andtheTarkarahasya.Narita2005:NaritasanShinshoji.

YBhū—VidhushekharaBhattacharya:TheYogācārabhūmiofĀcāryaAsaṅga:theSan‐skrittextcomparedwiththeTibetanversion.Calcutta1957:UniversityofCalcutta.

YD—AlbrechtWezler/ShujunMotegi:Yuktidīpikā.ThemostsignificantcommentaryontheSāṃkhyakārikā.Vol.I.Stuttgart1998:FranzSteinerVerlag(Alt‐undNeu‐In‐discheStudien44).

Yoshimizu 1999— Chizuko Yoshimizu: The development of sattvānumāna from therefutationofapermanentexistentintheSautrāntikatradition.WZKS43(1999),pp.231–254.

Yoshimizu2008—KiyotakaYoshimizu:Theintentionofexpression(vivakṣā),theex‐pounding (vyākhyā)of a text, and theauthorlessnessof theVeda.ZeitschriftderDeutschenMorgenländischenGesellschaft158(2008),pp.51–71.

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