ahl albayt its meaning and origin

8/13/2019 Ahl AlBayt Its Meaning and Origin

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Ahl al-Bayt: Its Meaning and OriginThe term "ahl" signifies the members of a household of a man, including his fellow tribesmen, kin,

relaties, wife !or wies, children, and all those who share a family background, religion, housing,

city, and country with him# "Ahl" and "Aal" are both the same term with the e$ce%tion that "al" is

e$clusiely used for human beings and should come before the family name, but such a condition isnot e$istent in the case of "ahl"#

"Bayt" refers to habitation and dwelling, including tents and buildings both# The "ahl al-bayt" of

any %erson refers to his family members and all those who lie in his house !c#f# "Mufradat al-

&ur'an" by (aghib Isfahani) "&amus" by *iroo+abadi) "Mama al-Bahrayn"#

The term "ahl al-bayt" !%eo%le of the house has been re%eated twice in the .oly &ur'an:

/# "### the mercy of Allah and his blessing are on you, O %eo%le of the house, ### !//:01"

This erse refers to the %eo%le of the .ouse of Ibrahim !s !c#f# "2ashf al-Asrar wa 3ddat al-

Abrar", 4/564 and other inter%retations#

7# "### Allah only desires to kee% away the uncleanness from you, O %eo%le of the .ouse8 And to

%urify you a !thorough %urifying !11:11"#

This erse, known as the "Tathir erse", refers to the Members of the .ousehold of the .oly

9ro%het !s# The Imamiyyah scholars of hadith and fih, as well as some ;unni 3lama, consider the

"ahl al-bayt" cited in the "tathir erse" to include e$clusiely Muhammad, Ali, *atimah, .asan,

and .usayn !%eace be u%on them all# They do not consider the .oly 9ro%het's other offs%ring,

wies, sons of %aternal uncles, and dwellers of his house as the Messenger's "ahl al-bayt"#

They base their argument on the genuine and authentic traditions narrated by the com%anions of

the 9ro%het !s recorded in the ;unni and ;hii sources# 3nder the following headings, this article

will dele into some of the said traditions and refer to some features of the "ahl al-bayt" as

narrated by the ;unnis:

/# 2isa' tradition) 7# Mubahalah tradition) 1# Mawaddat al-&urba tradition) 4# ;afinah tradition)


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The .oly 9ro%het !s stated: Inite your husband and two sons to come as well#" Ali, .asan, and

.usayn also came there and all sat down to eat "harirah"# Then, the .oly 9ro%het !s was sitting on

a cloak in his resting %lace and I was reciting the %rayer in the chamber# At this time, Almighty

Allah reealed the erse "Allah only desires to ###"# The .oly 9ro%het !s coered Ali, *atimah,

.asan, and .usayn !%eace be u%on them all with the cloak and then stretched his hand toward the

sky and said: "Allah8 These are the Members of my .ousehold, so %urify them of all uncleanness'#

3mmu ;alamah said: "I asked him: "Am I also with youC" .e stated: "Dou are on good and

irtue" !but did not say that you are a member of my .ousehold'#"

This tradition has also been narrated by Ahmad ibn Muhammad Tahawi !d 17/ A#.# in "Mushkil

al-Athar" 117 and 114) Eahidi in "Asbab al-u+ul" 75@ and Muhib Tabari !d 5>4 A#.# in

"Fakhair al-3ba" 71 hae related this tradition# In continuation of this tradition, Tabari has

written that the 9ro%het !s stated: "I am a friend of whosoeer is friends with them and an enemy

of whosoeer is an enemy of them#" The said tradition of similar statements hae been recorded in

"Manaib" by Ibn .anbal, 44, the microfilm co%y of the book is aailable in the 9arliament

Gibrary# Tabari remarked: "This tradition has been narrated from 3mma ;alamah by Ibn al-

&ubabi in "Mu'am" and ;iyuti in "Al-?ur al-Mnthur" under the title of the "tathir erse", as

well as by Ibn =arir, Ibn Mun+ir, Ibn Mardawayh, Ibn Abi .atam and Ibn Tabrani#"

H- 2hatib Baghdadi, Ahmad bin Ali, !d 451 A#.# in "The .istory of Baghdad" 70@6/, has uotedAbu ;aeed 2hidri ;ad bin Malik !d 04 A#.# as saying that after the reelation of the "tathir

erse", the .oly 9ro%het !s summoned Ali, *atimah, .asan, and .usayn !%eace be u%on them all

and coered them with the cloak he had on and said: "These are the members of my .ousehold,

and Allah has %urified them !of eery wrong and sin#" The same tradition has been narrated from

3mmu ;alamah by Muhammad ibn =arir Tabari in "=ama al-Bayan" 0677#

?- In ";ahih Muslim" !narrated by ;ayyid Murtada *iroo+abadi in "*adail al-2hamsah min

;ihah al-;itah" 7/46/, ;afiyah, the daughter of ;hayba, has narrated Aishah, the wife of the .oly

9ro%het !s, as saying: "One morning, the Messenger of Allah left the house with a cloak made of

black material and bearing the design of a camel's saddle# .asan ibn Ali entered the %lace, and the

9ro%het !s coered him with the cloak# Then came .usayn, *atimah, and Ali one after another,

and all of them were also coered by the cloak# The 9ro%het !s then stated: "### Allah only desires to

kee% away uncleanness from you, O %eo%le of the .ouse8 And to %urify you a !thorough

%urifying#"

This tradition has been narrated by .akim ishaburi in "Al-Mustadark" /461) Bayhai in

";unan" /4>67) Tabari in the "=ami al-Bayan" ;iyuti in "al-?urri al-Manthur" under the title of

the "tathir erse"# In addition, Ibn Abi ;haybah, Ahmad bin Muhammad bin .anbal, Ibn Abi

.atam hae narrated it from Aishah# Famakhshari in "2ashshaf" and *akhr (a+i in "Tafsir

2abir" hae also related this tradition# It seems that the recorders of traditions are unanimous

about the authenticity of this tradition !"*adail al-2hamsah" 7746/#

- In the "=ami al-Bayan" Muhammad bin =arir Tabari has uoted ;hahr bin .ushab Ash'air !d

/ A#.# as saying: "Ehen 3mmu ;alamah heard news of the martyrdom of .usayn bin Ali , she

cursed the %eo%le of Ira and said: May Allah kill the %eo%le of Ira who deceied him and left

him alone# May Allah curse them# Jerily, I saw *atimah while bringing a stone bowl of sweet %aste

for the .oly 9ro%het !s# The .oly 9ro%het !s stated: Ehere is your cousinC' ;he said: At home#'

The 9ro%het !s said: Ko bring him here with his two sons#' *atimah returned while holding the

hands of .asan and .usayn# Ali also followed them, and they came to the .oly 9ro%het !s# The

.oly 9ro%het !s embraced .asan and .usayn and made Ali sit on his right and *atimah on left#

.e then the cloak as the car%et on which we sle%t in Medina and %laced it oer *atimah, Ali,

.asan, and .usayn# .e held the two sides of the cloak with his left hand# .e raised his right handtoward the sky addressing Almighty Allah by saying: O Allah, %urify them of any uncleanness # O

Allah, these are the members of my .ousehold# 9urify and cleanse them of any ice, wrong, and

sin,' !.e re%eated this twice# I asked: O Messenger8 Am I also a member of your .ouseholdC' .e

said: Dou come under the cloak#' I also went under the cloak, but only after the 9ro%het !s finished


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his %rayer for his cousin, his two sons, and *atimah !%eace be u%on them all#" This tradition has

been related by Ahmad bin Muhammad ibn .anbal in "Musnad" 7>765: Tahwi in "Mushkil al-

Athar" 11


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summoned Ali, *atimah, .asan, and .usayn and said: O Allah, these are the Members of my

.ousehold#" This tradition has been narrated by .akim ishaburi in "Al-Mustadrak" /


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weight of grudge against them will be cast into hell# O Adam8 They are My chosen ones# *or them, I

will sae or cast others to %erdition# If you want anything from me, you should resort to these fie

%eo%le#"

The .oly 9ro%het !s said: "Ee sere as the ark of salation# Ehoeer holds fast to this ark will

reach salation and whoeer deiates from it will be cast into %erdition# Ehoeer wants Allah to

grant him something should resort to the ahl al-bayt'#" This tradition has been narrated by

;haykh al-Islam .amu'i in the first cha%ter of "*ara'id al-;amtayn" and 2hatib 2hwara+mi in

"Manaib" 7


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H- In "Al-Mustadrak al-;ahihayn", .akim ishaburi has uoted this authentic tradition from Ibn

Abbas: The .oly 9ro%het !s stated, "Goe Allah who gies you food out of his bounty and loe me

for .is loe and loe the members of my .ousehold because of loe for me#" .e also relates this

tradition which he considers authentic from Abu ;ad 2hidri: "Ehoeer shows animosity toward

us the members of the .ousehold will be cast into the fire#" !"A'yan al-;hia", 1/61 and Ibn .aar in ";awai", /4 hae related Ibn

Abbas as uoting the 9ro%het !s as saying: "The stars are the source of the earth and the

members of my .ousehold are the source of the "ummah" !%eo%le#" Another tradition refers tothe same: "The stars are the refuge for the dwellers of the heaens and my "ahl al-bayt" are the

refuge for the "ummah" !"2an+ al-A'mal fi ;unan al-Awal wal-Afal" //565# Another tradition

has said: "the stars are the refuge for the dwellers of the skies# ;o if the stars are destroyed, the

dwellers of the skies will also be destroyed# The members of my .ousehold are the refuge for the

dwellers of the earth# If they are destroyed, the dwellers of the earth also be destroyed" !Muhib

Tabari in "Fakhair al-3ba", /06/ and Ali bin ;ultan Muhammad &ari in "Mirat al-Mafatih"

5/6 A#.##

;ome ;unni 3lama regard the "tathir erse" %ertinent to all kin and relaties of the .oly 9ro%het

!s including the wies, children, the Bani .ashim and BaniAdul-Mutallib !Ash'ari in "Maalat al-

Islamin", ># Based on a tradition narrated from ;aeed bin =ubayer, Bukhari, Ibn Abi .atam, IbnAker, and Ibn Mardawayh hae said that this erse has been reealed about the wies of the

9ro%het !s and beliee that they are the members of the .ousehold of the Messenger !s of Allah

!"*ath al-&adir", 7064, gy%t /1


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erse, it is not because she was the wife of Abraham, but because she was going to be the MOT.(

of two %ro%hets !Isaac and =acob# ;he was mentioned by angles in the aboe erse as a member of

Ahlul-Bayt, A*T( she (HIJ? the glad tiding that she is %regnant of 9ro%het Isaac !a#

The matrimonial relation between and a man and a woman is only circumstantial and can be gien

u% at any moment# ;he could neer be a %ermanent %artner to any husband to be included in the

heaenly address who are endowed with the uniue and heaenly e$cellence 3G;; she brings a

son who becomes a 9ro%het or an Imam# Thus if we consider ;arah as a member of the .ouse, it

would be only because she would be the mother of Isaac, and not being the wife of Abraham# Theerses //:0/-01 uoted aboe show that ;arah was called among Ahlul-Bayt after she got to know

that she is haing Isaac !a#

.ouse of Imran !a

Gikewise, &uran mentions the mother of Moses among the Ahlul-Bayt of Imran# Again, as we can

see in the following erses, the em%hasis here is the MOT.( of Moses and not the wife of Imran:

&uran 7@:/7N: And Ee ordained that he refuse to seek any foster mother before so she said: ;hall I

%oint out to you a household who will take care of him for you, and will be kind to himC

&uran 7@:/1N: ;o Ee restored him to his mother that she might be comforted and not griee, and

that she might know that the %romise of Allah is true# But most of them know not#

The mother of Moses is termed as Ahlul-Bayt, not for being the wife of Imran, but for being the

mother of Moses, otherwise the wies who are subect to diorce and being substituted with women

better than them !&uran 55:


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is a worthless act, it means to im%ly that the efforts that you made to bring him u% as a good son

hae gone waste for the work is s%oilt and ended in utter failure#"

(eference: Hommentary of &uran by Abul Ala Maududi !%ublished by the Islamic 9ublications

!9t Gimited, %150, under erse //:4


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Ahlul-Bayt, he would hae uoted some traditions about them in this section#

It is interesting to see that Aisha, the wife of the 9ro%het !s is the narrator of the aboe

tradition, and she herself is testifying that Ahlul- Bayt are the aboe-mentioned indiiduals

!i#e#, Imam Ali, *atimah, al-.asan, and al-.usain

1# ;ahih al-Tirmidhi, @) /, %% 11-11/) 1, %7

//#Tafsir al-2abir, by *akhr al-(a+i, 7, %0 !Istanbul, from Aisha

/7#Tafsir al-?urr al-Manthoor, by al-;uyuti, @,5< from Aisha and 3mm ;alama

/1#Tafsir Ibn =arir al-Tabari, 77, %% #Tafsir al-2ashshaf, by al-Famakhshari, /, %/>1 narrated from Aisha

7#Mushkil al-Athar, by al-Tahawi, /, %% 117-115 !seen traditions

7/#?hakha'ir al-3ba, by Muhibb al-Tabari, %%7/-75, from Abu ;a'id 2hudri77#Mama' al-Fawa'id, by al-.aythami, >, %/55 !by seeral transmitters #### and more ####

The fact that the gender in later %art of Jerse 11:11 is switched from feminine to masculine, has led

the maority of ;unni commentators to beliee that the last %art was reealed for Imam Ali,

*atimah, al-.asan and al-.usain, as Ibn .aar al-.aythami indicated:

Based on the o%inion of the maority of commentators, the saying of Allah :"Jerily Allah intends to

### !the last sentence of the erse 11:11" was reealed for Ali, *atimah, al-.asan, and al-.usain,

because of the usage of masculine gender in the word "Ankum" and after that#

(eference: al-;awa'i al-Muhriah, by Ibn .aar, Hh# //, section /, %77#

Ayat al-Eilaya:


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"Hertainly your Master is Allah and .is Messenger and those who beliee who eshtablish %rayer

and gie charity while they bow# And who eer takes Allah and .is Messenger and those who

beliee as a guardian, so surely the %arty of Allah will be ictorious#" !&uran , has mentioned another nice %oint which

is as follows: If you inuire how this %lural word is a%%licable to Ali, may Allah be gracious to him,

who is an indiidual, I shall say that though this erse is about Ali, an indiidual, the %lural form is

used in order to %resuade others to act similarly and to gie alms as readily as Ali did# There is also

an im%lied instruction that the faithful should kee% themseles always on the look out for occasions

of acts of sym%athy, beneolence and charity to the %oor and the needy, and readily do the needful

without waiting till the com%letion of een so im%ortant a duty as saying a %rayer#

Ayat Ahl Al-?hikr:

"####then, Ask A.G AG-?.I2( if Dou do not know" &/5:71 and &7/:0

This noble erse instructs the Muslims to refer to the %eo%le who know and their knowledge is

dee%ly rooted and they know the inter%retation of the &ur'an#

This erse was reealed to introduce the ahl al-bayt# They are Muhammad, 'Ali, *atima, al-.asan

and al-.usayn# whom the 9ro%het of Kod !; designated on many occasions and he called them the

Imams of guidance, light of those in darkness, "the %eo%le who know", "those dee%ly embedded in

knowledge, and those hae the knowledge of the book"#

These narrations are well established, true and re%eatedly narrated by the muslims#

(eferences:

/# Al-Imam al-Tha'labi in his Tafsir al-2abir on the meaning of cha%ter /5 !al-ahl#

7# Tafsir al-&ur'an of Ibn 2athir in the 7nd olume, %# #


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/# Tafsir al 2abir, by *akhr ad ?in al (a+i, 7 % /@> ! for the aboe narrt

7# .akim al Mustadrak, 1 % 4

1# Tafseer e &urtubi, 1 % 140

4# Asadul Khaiba fe Marifatil As ;ahaba, 4 % 71> his "greater occultation" began# It will continue as long as Kod wills, but when

he does a%%ear once again, he will erase eil and inustice from the world#

otes:

/N*or a detailed account, see ;hi'ite Islam#7N*or a %rofound and illuminating e$%lanation of the basic difference in %ers%ectie re%resentedby ;unnism and ;hi'ism see *# ;chuon, Islam and the 9erennial 9hiloso%hy, Gondon, />05, ch#


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Imam Mohammad ibn Ali

Imam =afar ibn Mohammad

Imam Musa ibn =afar

Imam Ali ibn Musa

Imam Mohammad ibn Ali

Imam Ali ibn Mohammad

Imam .assan ibn Ali

Imam al-Mahdi

9ro%het Mohammad !s *atimah al-Fahra !a

Imam Ali !a

Imam .assan !a

Imam .ussein !a

Imam Fayn al-Abidin !a

Imam Muhammad al-Bair !a

Imam =affar al-;adi !a

Imam Musa al-2a+im !a Imam Ali al-(ida !a

Imam Muhammad al-Tai !a

Imam Ali al-ai !a

Imam .assan al-Askari !a

Imam al-Mahdi !a

9ro%het Mohammad !s Imam Ali !a

*atimah al-Fahraa !a Imam .asan !a

Imam .usain !a

Imam Fainul-'Abedeen !a

Imam al-Bair !a

Imam al-;adi !a

Imam al-2a+im !a

Imam al-(ida !a

Imam al-=awad !a

Imam al-.adi !a

Imam al-'Askari !a

Imam al-Madi !a

The *ourteen Infallibles 9ro%het Muhammad al-Mustafa !s

Amir al-Mu'minin Imam Ali

.a+rat *atima al-Fahra

Imam .asan al-Mutaba

Imam .usain al-;hahid

Imam Ali Fainul-Abedeen

Imam Mohammad al-Bair Imam =afar al-;aadi

Imam Musa al-2a+im

Imam Ali al-(ida

Imam Muhammad al-Tai
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The ?ay of Ashura'

(ole of Eomen In The 3%rising

(esults of The 3%rising

ndnotes

Imam Ali Fainul-'Abedin 9reface

Hhildhood

Adulthood

Gife in Medina After Tragedy of 2erbala

.is Hharacter and 9ersonality

;ome Miracles of Imam Ali Bin .usain

Imam Ali Bin .usain's ;ermons, ;u%%lications !?uas and ;ayings

.is *amily

The 9olitical ;ituation in which the Imam Gied, and .is Martyrdom

Imam Musa al-2a+im Introduction

Imam al-2a+im

.is ;chool and 2nowledge

9olitical and ;ocial Hoditions ?uring Imam's Time

The Imam and .aroon al-(asheed

Imam Hali%h Ali bin Musa al-(ida

The ternal Beacon

ndnotes

Imam Ali al-(ida.istorical and Biogra%hical (esearch Introduction

9reface

.istorical as%ect of the Imam's Biogra%hy

.is ?istinctions and Hharacteristics

Imam and the Eafis

Imam and the 'Hali%hs' The (egency

Imam's (ole in eliminating al-*adl ibn ;ahl

The Tragic nding

Imam and Alawide (eolts

Intellectual As%ects of the Imam's Gife

.is Eorks

Altercations

Basic Beliefs

$egesis

;hari'a !Islamic Gegislatie ;ystem

;elect .adith of the Imam .is Morals and Hounsels

;u%%lement

(egency ?ocument
http://www.geocities.com/ahlulbayt14/href=http://www.geocities.com/ahlulbayt14/href=http://www.geocities.com/ahlulbayt14/href=http://www.geocities.com/ahlulbayt14/href=http://home.swipnet.se/islam/imamsajjad.htmhttp://home.swipnet.se/islam/imams/4th_imam/preface.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter1.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter2.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter3.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter4.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter5.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter6.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter7.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter8.htmhttp://home.swipnet.se/islam/imamkadhim.htmhttp://home.swipnet.se/islam/imams/7th_imam/1introd.htmhttp://home.swipnet.se/islam/imams/7th_imam/2imam_alkadhim.htmhttp://home.swipnet.se/islam/imams/7th_imam/3school.htmhttp://home.swipnet.se/islam/imams/7th_imam/4conditions.htmhttp://home.swipnet.se/islam/imams/7th_imam/5al-rasheed.htmhttp://home.swipnet.se/islam/imams/7th_imam/6imam_al-ridha.htmhttp://home.swipnet.se/islam/imams/7th_imam/7eternal_beacon.htmhttp://home.swipnet.se/islam/imams/7th_imam/8notes.htmhttp://www.al-islam.org/al-rida/http://www.al-islam.org/al-rida/intro.htmhttp://www.al-islam.org/al-rida/preface.htmhttp://www.al-islam.org/al-rida/1-1.htmhttp://www.al-islam.org/al-rida/1-2.htmhttp://www.al-islam.org/al-rida/1-3.htmhttp://www.al-islam.org/al-rida/1-4.htmhttp://www.al-islam.org/al-rida/1-5.htmhttp://www.al-islam.org/al-rida/1-6.htmhttp://www.al-islam.org/al-rida/1-7.htmhttp://www.al-islam.org/al-rida/2-1.htmhttp://www.al-islam.org/al-rida/2-2.htmhttp://www.al-islam.org/al-rida/2-3.htmhttp://www.al-islam.org/al-rida/2-4.htmhttp://www.al-islam.org/al-rida/2-5.htmhttp://www.al-islam.org/al-rida/2-6.htmhttp://www.al-islam.org/al-rida/2-7.htmhttp://www.al-islam.org/al-rida/3-1.htmhttp://www.geocities.com/ahlulbayt14/href=http://www.geocities.com/ahlulbayt14/href=http://www.geocities.com/ahlulbayt14/href=http://www.geocities.com/ahlulbayt14/href=http://home.swipnet.se/islam/imamsajjad.htmhttp://home.swipnet.se/islam/imams/4th_imam/preface.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter1.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter2.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter3.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter4.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter5.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter6.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter7.htmhttp://home.swipnet.se/islam/imams/4th_imam/chapter8.htmhttp://home.swipnet.se/islam/imamkadhim.htmhttp://home.swipnet.se/islam/imams/7th_imam/1introd.htmhttp://home.swipnet.se/islam/imams/7th_imam/2imam_alkadhim.htmhttp://home.swipnet.se/islam/imams/7th_imam/3school.htmhttp://home.swipnet.se/islam/imams/7th_imam/4conditions.htmhttp://home.swipnet.se/islam/imams/7th_imam/5al-rasheed.htmhttp://home.swipnet.se/islam/imams/7th_imam/6imam_al-ridha.htmhttp://home.swipnet.se/islam/imams/7th_imam/7eternal_beacon.htmhttp://home.swipnet.se/islam/imams/7th_imam/8notes.htmhttp://www.al-islam.org/al-rida/http://www.al-islam.org/al-rida/intro.htmhttp://www.al-islam.org/al-rida/preface.htmhttp://www.al-islam.org/al-rida/1-1.htmhttp://www.al-islam.org/al-rida/1-2.htmhttp://www.al-islam.org/al-rida/1-3.htmhttp://www.al-islam.org/al-rida/1-4.htmhttp://www.al-islam.org/al-rida/1-5.htmhttp://www.al-islam.org/al-rida/1-6.htmhttp://www.al-islam.org/al-rida/1-7.htmhttp://www.al-islam.org/al-rida/2-1.htmhttp://www.al-islam.org/al-rida/2-2.htmhttp://www.al-islam.org/al-rida/2-3.htmhttp://www.al-islam.org/al-rida/2-4.htmhttp://www.al-islam.org/al-rida/2-5.htmhttp://www.al-islam.org/al-rida/2-6.htmhttp://www.al-islam.org/al-rida/2-7.htmhttp://www.al-islam.org/al-rida/3-1.htm


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42/52


43/52

On the A%%earance of the Mahdi The ;%iritual Message of ;hiSismMore Ginks About .oly 9ro%het !s and .isAhlul-Bayt !a

T. EA.ABIA MOJMT### /7 Imams### *AB

al-;ahabah ### /N### 7N### 1N### 4N### NAbu ?har###Ammar###;alman### Bilal### .am+ah

Abu Talib###Abu Talib### =afar ###AeelMu'awyia###Abu .uraira### Ibn ;aba 2a'ab

Islamic Books: /N### 7N### 1NGight of Islam### Islamic Books### Islamic Articles

Islamic Books:

/N#### 7N#### 1N#### 4N#### N#### /N//N#### /7N#### /1N#### /4N#### /


44/52

The Ine$haustibility of the ?ifferent ?imensions of the &uran

The 9roclamation by =esus of the Mission of the 9ro%het of Islam

The ;ealing of 9ro%hethood

An Answer to the Materialists

otes

Mohammad The Messenger of Allah !s Introduction

9ro%het's Gife Before .is 9ro%hethood

(ise To 9ro%hethood

9ro%het Begins Hall To Islam

Beginning of Bitter ;truggle

Miracle of Al-Isra'

Klim%ses of .o%e

The Kreat Immigration

The Muhairin's Afflictions

In The ;tate of Madinah 2ey *orces In Madinah Hommunity

9ro%het's Military 9olicy

The Homming of Allah's .el% And Jictory

(enouncing The 9olytheists

The Jaledictory .a

The Blessed 9ledge of Al-Khadir

The 9ro%het's An$iety Oer The *uture ?a'wah

The Gast Eill

*ootnotes

The (eealer, The Messenger, The Messageby Mohammad Bair al-;adr 9reface

Author's *oreword

The (eealer

/# Belief in Kod, the $alted

7# The ;cientific argument for the e$istence of Kod, the $alted

?efinition of the Method and ?elineation of its ;te%s:

aluation of the Method

1# .ow to a%%ly the method to %roe the e$istence of the Hreator

4# The %hiloso%hical argument

An $am%le of the 9hiloso%hical Argument for the $istence of the Hreator

The Materialist 9osition to ward this Argument


45/52

Klossary

Imam .usain's (eolution!Analytical (eiew by .adi Al-Modaresi *oreword

Introduction

The Islamic Message

Eho is Imam .usainC

Eho is Da+idC

Origins of ?eiation

Imam Ali's (eform

Muawiya's (eign

Imam .asan's 9olicy

Da+id's Hlaim

The (eolution's Moties

The (eolution's 9rocedure

The (eolution's (esults

The (eolution of al-.usainIts Im%act on the Honsciousness of Muslim ;ociety Introduction

The Fiyarat

The Gamentation %oetry

(ites of remembrance of al-.usain

Eee%ing

Imam al-;adi !aby Mohammed al-.usayn al-Mu+affar 9reface

Eho Are Ahlul-BaytC

Eho were the OmayyadsC

BA3 AG-'ABA; !The Abasids

E.AT EA; T. H(IM of A.G3G-BADTC

T. (GIKIO3; ;H.OOG; A? ;HT;

The Origin of the Islamic Krou%ings

The $tremists and Those who hae disagreed with Islam on some Beliefs The ;us%icions of Atheists

T. IMAMAT

E.O EA; AG-;A?I&C

T. 9(OTHTIO !Taiyyah6.iding one's religion in time of danger

AG-;A?I& A? T. A?J(;ITI;

AG-;A?I&'; ATTIT3?; EIT. AG-MA;3( A? .I; KOJ(O(;

AG-;A?I& I I(A&

.I; ;HITI*IH GI*

thics

$egesis

Theology $istence and Oneness of Allah

Al-Ihlila !myrobalan

.is Brief 9roofs on the $istence and Oneness of Allah

egation of Body
http://members.xoom.com/_XOOM/islam12/Books/Revealer/12.htmhttp://members.nbci.com/islam12/Revolution.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/01.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/01.htm#INTRODUCTIONhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/02.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/03.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/04.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/05.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/06.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/07.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/08.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/08.htm#Yazid's%20Claimhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/09.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/09.htm#The%20Revolution's%20Procedurehttp://members.nbci.com/_XMCM/islam12/Books/Revolution/09.htm#The%20Revolution's%20Resultshttp://www.al-islam.org/revolution/http://www.al-islam.org/revolution/1.htmhttp://www.al-islam.org/revolution/2.htmhttp://www.al-islam.org/revolution/3.htmhttp://www.al-islam.org/revolution/4.htmhttp://www.al-islam.org/revolution/5.htmhttp://members.xoom.com/islam12/Imam-al-Sadiq.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/01.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/02.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/03.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/04.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/05.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/06.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/07.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/08.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/09.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/10.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/11.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/12.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/13.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/14.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/15.htmhttp://members.xoom.com/_XOOM/islam12/Books/Revealer/12.htmhttp://members.nbci.com/islam12/Revolution.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/01.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/01.htm#INTRODUCTIONhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/02.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/03.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/04.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/05.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/06.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/07.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/08.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/08.htm#Yazid's%20Claimhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/09.htmhttp://members.nbci.com/_XMCM/islam12/Books/Revolution/09.htm#The%20Revolution's%20Procedurehttp://members.nbci.com/_XMCM/islam12/Books/Revolution/09.htm#The%20Revolution's%20Resultshttp://www.al-islam.org/revolution/http://www.al-islam.org/revolution/1.htmhttp://www.al-islam.org/revolution/2.htmhttp://www.al-islam.org/revolution/3.htmhttp://www.al-islam.org/revolution/4.htmhttp://www.al-islam.org/revolution/5.htmhttp://members.xoom.com/islam12/Imam-al-Sadiq.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/01.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/02.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/03.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/04.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/05.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/06.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/07.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/08.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/09.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/10.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/11.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/12.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/13.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/14.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/15.htm


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The &ualities of Occurrence

yes Attain .im not

Medicine

Al-=afr !?iination

Hhemistry and =abir bin .ayyan

Other ;ciences

.OE ?I? AG-;A?I& BHOM A ;H.OOGC

.I; ?BAT;

.is ?ebates on Oneness of Allah !al-Tawhid The Outstanding Merit of the 9ro%het, may Allah bless him and his family

Treating the Eomen with =ustice

The Mu'ta+elites during the omination of Mohammed

.is ?ebates on (eligious ?eotion

.is ?ebate on Truthfulness

.I; GI* A? .I; KOO? MA(;

.is ;ocial Manners

.is Giberality

.is ;ecret Kifts

.is Hlemency

.is 2indness

.is 9atience

.is 9restige

.is worshi%

.is Braery

.is (eligious ?eotion

.I; MI(AH3GO3; AHT;

.I; H.O; EO(?;

.I; O(ATIO;

.I; ;(MO;

Belief in Allah *ear and .o%e

9iety and ?eotion

(eligious ?eotion

Gife in this world

.y%ocrisy

Inustice

The Belieer

.is ;ermons on Jarious Matters

.I; HOMMA?MT;

;ome of .is aluable Hommandments

;ocial (elations .astening toward Kood Things

;tudying (eligious =uris%rudence

Kratefulness of Boons

Kood *riendshi%

*riendshi% during Trael

Kood eighborhood

Acce%ting Adice

Honsultation

Making Many Brothers

*orgiing Brothers

The (ights of Brothers

.el%ing the Brothers

Treating the Brothers 2indly

Truthful Talk and Kiing the Trust

.I; ;ADIK;
http://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/16.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/17.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/18.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/19.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/20.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/21.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/22.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/23.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/24.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/25.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/16.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/17.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/18.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/19.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/20.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/21.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/22.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/23.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/24.htmhttp://members.xoom.com/_XMCM/islam12/Books/IMAM%20AL-SADIQ/25.htm


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.I; BI(T. A? .I; ?AT.

.is Birth

.is ?eath

?uring ?eath

After ?eath

.is 2unya and .is ;urname

.is Hharacteristics

.is Jisitations

.I; H.IG?( .I; A((ATO(;

T. ;.I'IT *AMO3; (GIABG A((ATO(; of AG-;A?I&

.I; (GA;? ;(JAT;

TO T. KTG (A?(

OT;

Gight Eithin Me - / N- 7 N 9reface Allamah .usayn Tabatabai 9art One: by ;haheed Murtada Mutahhari

An Introduction to Irfan

9art Two: by Allamah .usayn Tabatabai

;tages of a ;%iritual =ourney

The Twele Eorlds

;eeking Allah's Kuidance

(ules of Attaining ;%iritual 9erfection

9art 1: by Ayatullah 2homeini

Inter%retation of ;urah al-.amd

The ?ifference between the&ismillah of each ;urah

(elationshi% between Allah and .is Hreation

Allah and .is Klory

A%%endi$:

The Inocation of ;ha'baniyah

Douth and Morals *oreword

Introduction

Ill ature

O%timism

9essimism

Gying

.y%ocrisy

;lander

*ault-*inding

ny

Honceit

O%%ression

nmity and .atred Anger

Breach of 9romise

Treachery

Miserliness
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4th ImamAbu

MuhammadAli al-.usayn

Faynul-

Abidin,

;ayyidu

al-

;aidin,

al-;aad#

6056706@70#

1rd (aab,

7


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al-Amr#

A Hhronological Table of the .oly 9ro%het !s, his ?aughter !aand the Twele Imams !a


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ahl albayt its meaning and origin

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