al kitab al masahif, a conspiracy against quranic text

8/7/2019 Al Kitab Al Masahif, A Conspiracy Against Quranic Text

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5Conspiracy Against the guran ic Text.

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""!I"""""" ""',be.>ies God. ifa be!l'"'''''' ""lIifuL"

C ertalnaape<:taoflheron.pIraN esagalIJllttheQ UJande"orlbed In the p"'V I<>U S

pago" ",quire further eluoldatlon In the light of the gU l'QnLc teachings. One suchconspiracy, as slated earlkr. was about the very word. of the.Quran. Tht. wa. an

attempt to shake the Musllm beJlefthal the W«ds of the guran and tbelrsequeneeremained unchanged .tnee lbey"",rereveaJed. to the last IM Slienger of God. Thus a

propaganda was let loose to the eJTeN that Muhammad did nol Ie""" the guran W ith

h is r oUC>Wt: rt>tn its pr""enl fmm and that the worm of Ihe Qunn have been changing

during !be first centm y A .H ., and thai som e orlbe verse' w hich w e... o:r:IgtnaU ypresent

In the guran a... no rnore 1here;and Ihat someoflheverse. Ihat are nOW p""'"flt In Ihe



Cansp/TQCyAgainstrheQuranlc:Te>:r 89

~guranlo tat, have been abregated: and that because Muhammad hlmoeU dtd not know

readingandwnUng.UlanotoertalI1lCtheOl:rtbe..towhomhedk:lated,tooknol<!s

oo=ctIy. The baalo of the [sIam Ic.oc:lalO 1'der, 10 the conviction lhat the cookofl1fe w ereceIV ed thtOU gh M uham mad~and w hich was m eant to channellse the human acU vlU e8

In the rtght direction, hi from Qod and Cod alone, A olIght devlaUon fmm this beltef

nw :. the wholo! .tructure of the I&IamIc ooeJaI order to the ground. W e M uellmll. a1aobelJeye thar JaUOn eame to Moses and Je8U . Chrlllt. the =oengo", ofOod. which

I>io""...tly b reught the aam e m eoaage ulo given In the Q uI'lU 1; and w hich w as presented

to bumanity In the form ofl'orah and Bible. But In aplte of that-do not bene , that

todaytheaebookoarelntheIrOl1g1na1lOm1lnwhk:htbeoe"""",~dt<>Mgo..,andJe.u.C_trespecUvely.ltzJamatteroffac:l~usarUra.r!m>.havebeenbrought

aboutlntheoebookaoinoetheywerereveaiedandnlBverydlfIkulttooaywtth

oertaInty how far they are orlgtnol. 0.. the otheThand, we belIeYe thaI the guran

remalnsabeoluldyunal"'red,FrombeJl!nnlngtoend,UlBexaoUythesam.ulrwas

.~. .Ied to Muhalnmad." If any-body has the sllghtesl doubt about It, It no more

mDSIns tho buls ot'Deea' (the Is\amJc oocIaIoroeo W ith 1Ltm.'Ibua the con.ptracy to

C ft8 .te d on Jb IB ab ou t th e g uran tc \I/C It1 1aand thetrsequenoew u I1IO IS tpernieJoU a. L et us

~ our earlter s"' ' ' 'moat thai the non.Arab naUons. who In.plte of their

~ma"'r:IaIsuperl""tycould""tstandaga1nsttheArablanMus1lmglnthe

batUe-1leid. dec:ldedtochan,ge their strategy. 'IbeyapparenUycame Into the fuld af

hlklnbuttn foot they used thI!Ir conversion as a meano ta shake the M usUm e<>nvlcU On

tatl>eQuranlctruth.Ttnuolheys""r:eededlnlntJ'oduc:lnSabelleflhat'Deen'(IsJam1c

IO Clalorderj 10 oontalned not only tnslde the Q UI'lU 1but aJso outsJde It. SoU becam e

nay to chanCe the enUre concept otthe bask: teaohlnp otthe guran. 'Ibey took

advantageotthsM \I8l!m 'o low and cIovoUon to their RuooI'and Lntroduoedthe Idea

thattbeAhad1&attr1buWltohJmareatparwlththeQuran.Havtngdonethat,1hey

basood the InfurmaUon reiSJdlng the oequence and the modeotaaoembl8ge ottheQ tuantcveroesonA hIO dts. 'Ib18 paved the w ay to forge otalem enlo abo\It theguranlc

wcrd aa nd th e!ro eq ue no e, a llh ou gh .A I1 ah to ok u po n H ln ts etfth es af ety otth eg ur an .

N ow let us exam ine dlop".''''''''teJy IC It Is possible to hold such AhadIo as

genuine. W eahall R rst describe Ihe rtlevantA hadis and then o:xam Jneln the lighr otthe

Quran how far theae are true. 'Ibere lsaboolrentll1ed ""'pw..Ih Cr', wrtUenby

HaOzA buBakrAbduJ1ahJbno-AblDaUdSulemanIbn-.o-AshatSaJlsbnl,lnwhlChall

tradlU onadeal!ngw ith thecom pll8.tlonottheguran'are co1W :ted.1hbIBU8edasa

standard book ofreferenoe In thts respec:l. 'IbeA hadls quoted below are takenfmmthls

book.,

Th<IttI>eQunlnwaswm p/ledrwrbyIheRnsoolIUmse!fburbyZatdBlnSnbtt

W\derJ""tnJctIomsfromH=I.AbuBakrSIddIq-

'ntrdrtWn (I) Imam Ibn AbI Daood rela"'. from ZoLd Bin S'abLt. on his own.authorlty - W hen A hI~Y am am a w ere m urdered In large aum beraA bu B akr Slddlq (lotcaliph) sent fa,- m e (Z aIdi. H auat Omar w aa also there, A bu B akr SJddlque oa1d that

'g 'lIre e> I' (th ose who le arn Qura n b y h ea rt) h a... b ee n mu rd ere d In a n e no rmo tlsty la rg enum ber and ills fea«!<! thaI the Q uranshalt beoom eextInot. [would advloe that theQura nb e o ompJIe d e arly . I,..,p lle d th ath owoould Ldo a th in g whic h th e R aso ol'h lm se lf



Q( ) Corupln:ldeS<rgaInsttMQuran

dldnotdo.ButtheyconUnuedl""laUngupontttillTagrced.ThusTb<:gana~hlOc

\he Qum nlc ver.oeaW 1itlen an plecosofpap'''' on stones. on dlied "'a"". ofdale-paTm

and also sear<:hedfa.-those people who had !earnt tt by heart, until only one verse,

w htch the RasooI'often u".,d to ",ctte, w as Tefl and that wa. aJso found Jater.

TrodtI(on ('lJ Imam IhnAbt [)aood relates from UIWa !hn ZubaJr, on his ownauthortly,thatw henalargenuID becofQ 'a w erem ucdoT ed,A buB akrS tddiqfearedthe!"""<>ftIieQumn.Hethu'aBkedOmarandZald8ln~'ab1t(osllatthedoorofthemosque and coUeellhe Qumnlc verse. from any_y who could prodUCt two W ltne.se.each In.upporl their b<:lng g enujne,

TradU(on (31 Imam !bn Abt Daood ",lates from Abd Khair. on his own autholily.

that he heard HurnlAII saying thai blessed be Abu BakrStddlq who "",,"mbled theQuranlcverses,

71vQurnn wnsnssembWdbyAbuBokrSldd lqhunsel fnndZa tdBlnSab tthndo rIIy a .s ec on d r ea r;itn g o n

a-Ti'adU(on (4) Imam lbU Abl Daood, ...Iate. from S'alam and KharJa, on his ownauthortty, thai Abu Bakr~lddtqhadasaembTed the gurnn on ""pera hln>""lfand hadreque.tedZaJdBln~'abU toha""aoecondn:adlngontt.Zald ...fusedbulheagn:edonthe 1n.lslence <>fOm ar. 'The ""lipIU "'s thu. complkd ",m alned W Ith Hazm t Abu BaT<rSlddk] till his death, the JK >SS""sIonb<:lng succeeded by Omar tW he died, and again byH afsa !w ife o f th e R as <:o >I"and daughter or Omarl. o..m an. w hen lie b<:cam e Caliph, sentfor the scrtpturesbutHafsaflrat refused to part w ith bul later agreed on thepromJoethat they shall b<:",lurned 10 her. Thus Osmann:tumed the sertptures aner he gotthem ""pled. The.e ",malned W Ith Hafsa untn M arwan, In his "me, got them burnt.

T he rompdnUon qf the Qwnn slnrled by Hazrat Omar (not by Hazrat Abu 8akrSW!qlnndcnmpl<'ledbvOstnnn(lnCaliphJ-

TrodItton ES) Imam Ibn Abl Paood ",late. from Yahya bin Abdur Rahman binHatab that Omar III Caliph), determ ined 10 a .sembk \he guran. ordered all those who

kept W Ith them the gumntc v.""",, which ~'" earlier collected by them from lheR asoolfto prodU Ct such

""""'"before him ba.edon evidence or two W ltne...es each.

Thus he g.>thered all those pletesofpap"",Siones, wooden plalesand date-paTm

"'a"".on which the Quran wa. wrttten. Omar (efl the task of compnallon or the guran

Incomplete when he died and It wa.lhu. taken over by Osman (III C aliph) wbo followedthernuuneofhl.p",dettS9OC.[}urtngthlsper1odKhazlmalbnS'abUchallengedOslnanthat be hacl n>lssed two"" and ihese wc'" ulU rnaldy taken over-

A !l.! gmD!lf" "" "" "sOI1 th e Qw< :I nt cTe.> tdw ing th e Cal ipha te q [Osman -

TrodtItM (6) Imam IbnAbI Daood relates from Yazld bin M oaVIya, on hi. ownauthortty. a story that Abu M usa Ash'an and Abdu'lla bin M asood read thelOlJowIngQuranlC

""""f ~ ttT "",n tly -o ne ~ .-ead ln g as "=,,,,»~IJ~""":;I,and the othec

"'adlnga.~t" I'.tr.-ll" l.o ~'-Abdulla B /nMasoo d dtsnQ d wIth (lie GppOU1(mm! ofZatd!>trt Snb/t as (lie scnbe

qftlleQurnn-7'rad1Uon (7) Imam !bn Abl Paood relates from Ibrahim Nakb!e, on his own

authortty that Osman ordered the de.tructton ofaRgurantcverslonsexcepl his own.On this AbduU=>h bin M asood said, -0 peoptel hide \he ""...tons of the Quran that youpo68essbecause any-_ywho htde.U ,shaI1brlng It along W Ith ItImon the day ofJudgment."



Cor\$ptnIcIJAgalnstt""QwtznICTe.<f 91

1n:Id!tIon(8)lmamlbnAb!DaoodrelatosfromAbduUab1nAlbalbatAbdullabtn

Maso od d lo ag re ed w ith th e a pp oln lment o fZ aJd bin S'abUaslhescrlbeoflheQumnand oaId. "0 beDeve",1 I am being kopl away from the wk of ""rlbing Ihe guranlC text

and thlo re.ponslbtlily10 enimoted loa pen;on who wa. noleven born to blsln1!del

father al the tim e of my coming Into the fold of Islam ...

Jusllmaglne the type of behaVlOur attrlbuled to the companions of the Raaool,p",,,,,,-'

whom th e g ur .md es cn be oa s ~-"\T~ kind and a/T ecikm ate tow ards one another.

Th>dIIlort(9Jlmam!bnDaooclrelatesfromlbnSbahobZohrltnconJunctJonwtlh

Ans Ibn M alik An.arI Utat when SyrIan and Iraq! M uslims met each "ther In the batUe

of A zarbalJa" and A rm enia. dur ,nces arose In the respectrveverslonaoflheQ um nlc

text that the twD peopJo rehearsed and Utere was a danger of confilcl between them ,

HazIfa IbnA llrnan Informed Caliph Osman that he heard thaldurerence. are JJkeJytoarIge amongst lqe M uslim .. regarding the gumntc text. Jtke the ones present amongsl

the Jews and Christiano regart!ing U telr own scrlplures. Osmangol perturbed ""er Uan d sen l fo r th e scrip t w hich w aa w rltlen b yZ ald bln S'ah ttu nd erln slru cU on at'rom

Abu Bakr Slddlq and got j[ copied for ctrculatlon In ",,110"" parts of the countly. Bul

whe n Ma rwan be au ne lh ec hie f o f Ma dln a.h e..n t( orth e" "m e,c l1 ptfromRa fs awL th

the Intentton of burning tt SO as to avoid dure..e",:e. amongsl the MusliItll>. Hafsa

refused k>hand"",rbul thetO $kofbllm lngw aocompleled after the death ofH af!l3..

How ",as Ih e Quran """"Plied d urin g th e day s o lCal/p h asman-

Trad/!!on (10) lm am ]OO A bI [)aood reJales. on his ow n alllllO rlly, from A ,yub w ho

related from Abu galaba. thai during the period of m lLphato of Osman leachers ofguron durered from each other In the QuranLc lexl. and lhe dLIJeren"". were thus

carr1ed 10 the pupils, so much so that M usl]ma bc:gan 10 call each otber)nfide]son

accounl ofth , dLIJerences, Osman warned them agoJnal this pmctice and adVIsed

them In unLle On one version, ThllS on very dltrerence that arose. Osman ofien ""nt fo racert8.lnpersonwho,here""'mbered,hadeo!kCledlhedispuledversefromtheRa;""J~

d1rec1Iy. A nd onoceosiOns, w hen allch a person w as aw ay at oome far offplaee. Osrnan

noted the p,..,,,,,dlngand thefoUow ingverses. leovlngblank spo.ce for the dJapultd

verse. w hich w as fil]ed up on hla arrlv:>!. Aller the w k wao com pleted. O smon ordered

thedestruellonof31lothervcrslonscxceptlheonecompUedbyhlmse1f.

The rea<leno may please keep an eye on the contradlC lory slate,nents and the

ousplclonolhalarehelngcreated,oneafler\heolher. regarding the Q uranic texl.

'l"mdIllon(lJ) Im am IbnAh! [)aood relates from Mas""b IbnSaad. on his ownauthorlly. that O sm an fell concerned on Ihe peopleexpresslngdoubl5 on theguran]c

leJdonlyafterI3yearsofthedeathoftheRasool.'"Heth""oroeredthemlnhrtngto

him 311 thaI they possessed regarding the Qumn. Tbey brollgllL piece. ofpapera andW des on whtch the guranwas wrLtton. Aller Ihe Jot was collected. Osman

"" I InaldeInVltlngmenindLvLdually.each.taUngonoaththatthemalerialproducedbyhtmwas

the one co11ected bybtm from the R a;ooJ'"dlreclly. A fterlhecom pleU onoflhlot""k. he

enquired""

k> who waa the besl scribe among.t them and who was the person whokn..., the AmbLc language best? They named ZaLd bin S'abU and Saeed bin 'Aaa



92 Consp!r<lCU'Sagainsl/hegunm

pect1Y ely, O sm an. thUB, onIered Saeed 10 d1ctate and Zald to W l:lte It down. 11118

com pleted vem ton of the guran w aa circulated am ongst the peop!e-

n...sequenceqftheQurank:uerseswassetbyOsman--

Th:IdII/<InU2!lmam lbn Daood rolatea from 11m Abbas. on hta ow nauthonty thai

I1ep>lntedouttoOs.man tow lly did he place Sura'fJaraaj" with Sura 'Anfal',O $tJ\an

repllod that he Ihouglll Sura 'Baraal' was a partofSura'Anfal'. and thaI 1a w hy he Obn

AbbaaJdldllOtpotnl1loutdurlngtheUfettmeoftheRasaol"thalilwasnotapaztof

S ura "An fa l'.

M lslaJcesw ere/JdtfrlIheQ urarU c~ qftETlhe<X >U ec/lallbyo..m an--

Trod /t I<Jn(13 )Imam tbn AbI Daood relatea f rom J lbdulA 'a lab ll lJ lbdul la b il l 'AamJrg ,. ..,bL , 011b la own author it y, th ai a fte r t he " "" ,p t w "" completed Osman complem<!n tedhtapeop!eby""ylng,''Youhavedonew elibuttheroare:!OJnellllgulsUcmtataltealcll

bu t th co c thcA ra ba can c orre ct th """",lv es." H ow fan la otlc that ev en a fterlhlsoomcmlstaMswerelefLwluchOomanlgnored.

TradIttotI (14) Imam Thn Abl Daood relal... from 'Akrama Tal, on hta ownauthortty, lhat when the scrtpt, after com pllaUon. was broughl before Dam an. benoUce d certain m istak es In It a nd rem arked tha t If the on e w ho d 1ctate d w aa from B an uHanztJ Irtbe and the & crtbe wao rm m Banu Saqlf tribe, Ih m istakes would not hawoccurred.

T h:IdItWnU 5!1 I1a related fmm S aeed T hn Jab eer Ih at th ere are fo ur w ord s w hicha n! n ot c orre ct In th eg ura nu

(4:62),. . ~ .

"0:)-:'

II., (2) (5:691 i/},~.'\ (1 )

, . { '. I ~ , '- " r: " 'I .:: "~~(20:131 q~q\..I.A~! (4)163:1O) ~I~~,.,,,, :o.\i (3)

Tm d/tIan(I6J u.- aaId that when he poJnted out to HazralA lsha (w lIeofthe~

Ra800I Jaboutlhefourmlslakespotntedoulabav<:. aI1ereplled, "M ynephewlltla the

"""'' ' ' ' ' 'whomad.thcaemlstakea," '

Tn><UI!on(l71 ZubalrlbnK haJldaskedAhan IbnOsm an about a certain""... and

he repllodthal II bad been w rongly w rtltcn by Ihe ocrlhea.

1tG ldi!!on(18J KhaI1d IbnAyas bin SakhraAbIAIJaham relales that he read the

script complied by Osman and potnled out to him that It d!lI"ers from the scrtptapo "j by the people of MadLna al 12 different points. In onIer w remove thta

d lOlc-uJ tyOsman go t "" ,pw-ed oop~sofhl .sown""rs lon fo rd ta tr !bu lt on .bu tt ht aa !l lo

eould nol serve thc plirJlO8<' bccall8<' as Imam lbo AbL Daood has mentioned. on htaownaulhol1ty. that"""" the scrtplswb!ch were cop1ed for d.spatchtng to dill"erenl

cities w ere different from c.aclt other al several hundred po1n"', N ote""n tha~ Im am Ibn

/lbtDaoodpoln18outthalthcocd1ITerence.werep""",ntnolon!ydurlngihellfeUmeoftheRasooI~butevenafLuthat and thattbe "",""nl scrtptofihegur.ul16 iheonetInaUy """,,cled by I-iaJaJ lbn YouMf who made amcndmen'" In Osman's scrlpl al



ConsplracyAyalnsllheQurorucTh«! 93

~Ievenpl"""".

1n8hort, theae tradllJo... teU ua that tho p",aent"""'lOnoflheQuran that we..

~todaywasnelthe<compUedbylhoRaaootnorbyhisoompanli>nsbutLtlath<:

one IlnaUy arn~nded by HaJaJ Ibn y"usa( about a centwy after the death oC th~ RasooL"

T hlaw as th~ period w h~1I tradltlonat> egan toho ucordod. T he O 1"UXofth~whole m atterlathatth~co...piracywanla 10 assort that the Quranlo text and theAhad!:l af" both at

par w tth each other, a.o far as th~1r care. recording and finall.oaU on isconc~rne<I, and If

th~ purtly and auth~nticU y of the traditions 10 d oublful, the"""'"

may ho said about

the Q uranto text. The conspiracy w ants to Impl""'s that the p",aent Q uranlc text \!I not

theonedictatodbytheR3s001"hlm,",lfbut.rather,!lbth~onenn&Uy=todby

HajaJlbnYousaf,

This Is only a Iniefextrac1 Crom the book ~,""",I (;twrtltell by Abu BaItr

Abdullah Ibn Abi Daood DCBaghdad (230.316 AH.) who was held In great esteem by

thetradltlonlsts. the peop1eand the Oovemment of Baghdad. How !itrthe traditlOna

quoted above v&lY and contradict each other Ia appm-ent. That the Quran waa com piled

byZaId b!nS'abU under lnstrucU ona from A bu BakrSlddlq (iat C aliph): IhatA buBakr

Slddlq assembled himself and Zald bin S'abit had a ,",oond look over it; that the

asaemblago of th~ Quran was .tarted by Omar (II Callphl and completod by Osman tillCaliph); that It waa asaembled durtng the caliphate of Osman only. by Zak! bin S'abU ;

that the s"'luene<: of tbe Quranlc verses was arranged by Osman hlmoelfand 00 on. A ll

these aeJf-contradJoIo< y tradJU ons a", attrtbuted 10 the com panion. of the R aoool"w bo.

according to the Quran.we",themosttrothrulpeop1e.One can weUtmagI the potson

th...etradJUons oan InJect tnto the m tnds of the readers agaIn.t theQuranand how

much.usplolontheyoanrataeagaJns!ltspurttyandlntegrlty,lfsuchtradIUonsano

reltedupon there Is no dUTerence left between the Quran and the p<esent ""cstonsof

Torah and BibJ~ which we believe are not In their original forms as revea1ed to M o8esand Jesus Chr\$t respectively. On the basis of these tradtUolls, the non-Muslim

Ortentallsts ask us today to explain as to how couJd theQuran be caUed a safe and

u na Jtered b oo k. T hu s a 1 earn ed orien taJis tA rth urJatI"c< yh a. co llected aD su ch dtv e.....

and contradlcto<y traditions regarding thc oompJlatJon of the guran In his book

e nU lled , M alelial]o r th e H Js!< lrJjoJ!he Text oJ!he " "> "O n. H e h as p artic ularly m en lto ned

that it m ay not be taken in U lesplrtt that bt. book. has been com pJledbyanon-M u.l!III.

Theauthortlyfo<U.hesald.isnoJessthanther""'ousbook .:...t..-l' ~1h"she

has trted to challenge our claim that the Quran we poasesstoday 1.3exactly the same

thatw"" " ,, ,, ,a lod to Muha rn rru ;od .t

This particular conspIracy agaln.t the Qu<.n by the non.Ara"" 18 ""<yunfortunateinde.d but fortunately the g_itseUstanoh...wit.ne ,.m.tIt

1s sumcl...,t by Itself to ezplode the ...yth of this oonsplraOJ". Still more

unfortunate Is the lact that our Mulla Is holding the"" lradltlons a sacred trust.

WhenitissatdthatsuchtradlttonscannotfOJ'IJlpartofth.baslaoCour 10(.> 'Deen't .

because lheyw ere no tgt""n to M uslim . by the R asool .lnth~ fonnofasafeJycom plled

book. the reply co"",s Crom M \Jlla that the samo i. the case w ith theQuran, 80 that the

Ahadi sand theQtJ ranar .a tpa rw! th .&ch other""rar"" their safety and Integrttyisconcerned- Bul. on the othec hand, the "","es or the Qurnn a", 00 expUett. SO !ogtcal



94 Conspir-aciesagal""I!IvQuran

and oodynam lc that no argwnent by M ulla Or any body e"'" can atand against 11.

11- let W I ~:o:am ln~ how far th~ gun.:a lbelf thro1n JJaht on the eub.lectunderdlac tc".-

TheQur<mha.slaldyrealstrf!ss""writing. The pennanen[",conbofsp""ch can

be kept only IJ>a wrlt~n form becau"" the s~n words wh~n nltered a", !",,[ for everlike the b",alh which carrted them, As the dMne meso.age waa to spread far and W ide

th l'OUgII tlm e a nd ap ''':t. an d th em tss ag e """'not can1ed to tndlvlduaJ hum an beings.

w rlUen apeech fonned the nuc1eus for tb<: s pread of human know ledge. That Ia why th e

records ofrevelallon we", ""pi In written form by Muhanunad"'and even by oth~

messengers of aod!ong before him . How much emphasis the QUIan laid 00 wrtting Isp

apparent from the facl that lhe very first revelation that came to Muh.amroad was In

th~ IOllowlngwords :

(96;3.5) O ;.!~~;JL:~c.~\:1:o~~~:t: ~~\o"d;\ ~~~'!)l

"PI'Ocl<UmIha ' y<>ur .u .Wnc ' I . the be ." 'W< 'c<>fg"""n""o : I i<>Who ta"ght the u ..ofpen:taugh'' ' ' ' ' ' ' thotwhlcbhckncwno'.' ' .

AgalnUls""W:

(66:1) 6';~~I;;~..i\;~~ .

-We br!ng Into cv lden« 'ho pcns.nd ,Iu> 'whlchthoywrt tc ."

How much Impcl1ance the gu"'n gave to wrIting and how freely the wrttlng of

docum enls W as In practice during the pertod ofguran!c revelation I. apparent from the

fol!oWlngverse:

(2:282) .. . ~...;.-.!)U:"'"~'.0..

'~'I "1 ..':;""'~''-I~\~\i>~'I,Ji!\(:!:'(:

. .r' r:- "",Y '~. ~ - -""'" ¥' ~.... ,."

-oyouwhobd l< ;vcJwhonyoudca lw t th .. chQ 'hcr tn lcan ,, ",Uono lnvolvlng fu tu re<>bUgolfonolnafixc<!pcrlod<>ftlmo.roduoethemlowrttlng,'

I I I s fmthe r""W

In th e s amevc rse :

(2;282),~... =,. ,,,-, ~"~"'_V".,~",,..~,-

".. .,J: .. .\Lj.\1 ",I~"'~~\\ ';""""' :>~-,. ..,.' ,~~ .., ."D'odotnnot lo rcdu«tnwc!ung(Yourcon'mcOlora.ptt1no period. wl>ether Itk

.m all o r b ig ."

[loan "",dtJybeJnrerred from the above that when It Is nol allowed 10 leavo In

doubt the m atters re!ated to ordinary-m utual transaeU ons. how couJd the w rttlngoftheguran. lbe final mes""ge lor the guidance of manlllnd. he Ignored. That Is why the IIrst

""",la tio n th at cam e toM uhamm3d"lmpre..ed upon him the Importance of reduCingthe verbal m enage Into w riting.

A bout the non.believer. lhe Q uran say...:



Conspll'UCyAgGlnstfheguror1lcThxl 9&

!68;411",.n. ..,- ~"""

.,.,;" ,...OC\;;:;.s;-.;~I..-v.:...:: \

-or"",ha"heu"""",,..lnthelrhM d.,00 tM 'thcy<:a"w rtl<K dm on-"

The...",", polnta oul thaI Ihe un"""n is n ot w ith in th e k nowled ge o In on -b el" ",,,,,,

otherwise they""uld havewrttlen II down for their own guiclanoeor for the guidance of

othenl,as w as being done In the oas<:ofguran.~

Secondly 111. far from ex]>C :etaU onlhal M uhammad dId nol learn w rlU ng after the

ftrstt=eIaU on In.trueted him 10 d o 00. In fuel It !s c1earfrom the ""rse that foUow s Ihat

he remaJned unlelleredonlys.longasthe revelallon did not come 10 h im:

(29:48) "' .:,t,;i"" '",~ , .,

" "", , .;,

"--~'''< "'~O l:! \ ,- ,I; .J ~I~ I~~~ j.. j;, S'cT '. u.. .i. :r .~ ._ '~ ....., ... "',,, ,.. ',...' '

-Andyo u""'' '' ''no'ab'''Ior«lto~book b<!orc!hI.I,"",!a' 'o' 'l.no'~eyouobleloI"" ,scrlb e o ne w i!h y ou r rI~ h, h n n o ; I , In tha' cas< in deed thO S<.'"w bo follow !a!= hoo dhavedoub,ecI."

1bew ord ..J..S Inlhlsvene ..slgnillcani which "",an. '"before t hla revelaU on. ...cam e." Thus lhe Ouran has put the record slralghllbat M uhammad could read andwrtleafierlhest.artofreveIaUon,

Ne>:1 c om es the Q uran!c evidence \hat M uham madf hlm sclf used to w rite th e

r eu ea le dl> eT $<1swh lc hlw fh ero d!cwte dto o'h ...s .T hu s II I s" "ld :

!25:5) O~~ ;:p.u.;~' ~ \,-r-~ ~~(;bCi\11f'..,'" ."'- .' -..J -, ...-And ,hey (non-bd!<=",) oay (these are) the ~e. of !he "","ento wblob heIMuhammad1 h w r: [t lC fI d ow n and w hich are dlc",,,,d before him m om l"g "" d

"""otng,"

Here the word ~ 15 significant which mean. "10 lake note. especially when a

s ec on d p er .o on ls d lc taUng:

Mor ., ., ,, ,, r I Iw pm<lice oj keeping wr i1 te n r ec or ds oj " "u cla lio n s la rte d """tunes

"'40"" lhe guran tO OS,," "'aled . 1 b rm uce 1M !>!' r' ba ldivine message I tt lo wrtJlng was =1

a n"", tb/ng to stw 1 w illi.

ThuslheQuran...ys:..

~Jjj\;~... ~"~;& ... '; ;~;;r~:\\~\; .~;~~ ~~i3l:\. .; .fu\ Qr',"

.,

!2:213) ...>.>c\j';J:,tII"H GJ\.~':~~.::':"'\..~'~ ~u: ""'_-: ~ <-r"".,. ...

"M a"lU ru:I"""one.lng1n na< lon and G od"""'",,...,'W 'rs ""'th

g lo d tid tn gs an dwarolngsand

"""n 'hem H e s cnt theboo~ In "" th . l ojudb"' \>e twcCfl peop le Inma" ,, ,.thcydllfercd."

(57;25) '. . "'... ~ ' ",,,,,,,."'''''''' '-"

..., - '~ ' . ~,.....~...~ '-'''''::'''''\ p-o\':''\jO \",~I..\.;J )u...:.J\.;J.1., ... -.

'",

"Wooc"'ourmc..,'ngorswhho1ear.lg".""doeo'downwlth'nemthebooka...J 'hn



g.a C onsptrades against the Quron

bola.nce:

~ ~ ; i ~ ~ \ : :r :~ . f: .; :: ~ q ~ ; ~ ~ \ - H ~ - a ; : . ;; : ' ; " C ; .\ ~ J ;12:1011 oiS;~:.:~::;''; ~ - ) ; t 1 o ~ I ' ; ; ~ \ ~ . 1.("And when th e. ..

"""'"to lhem ~me_,fromGodam!lrm '''iwha'-''''u. <han,

~,..rty of the ponple of the book. u aw.y Ihe book or God ,,,.,,..0) khlnd tboIr

baeM,..!f"hadb=n"""' ' ' 'hlngt!lqdid,., 'know."

Th. holy Quran has usod tho word yCs"'book' for itself at""

m an y p lac e...

ScatteredW liUen sheeta of paper are neverca1led a book. A book la a tnoatlae W litten on

a ownber ofsheels whloh are fastened "'gether, M e, 'Sur,!. Fateha' the openingcbapter.th.guranictexlbeglnawtththefoUowlng-

{2:11~

-,

~ ~"',',. , .-'"0<i:? tT ,J .::.f '.~ "::" :''j ~ \~ :." ..;.I\

0 ., ,\$ ;-, ..:) ., ,"He...I.'hebook,lnUthore1.noamblgulty,unce..u.lntyorpsychologica!oomp'e-<.1<1a

Agu_""hooewho""""u",msclv<sfromu",oono«Ju"""".ofgoIn8AgA1n8tIheDlvlnela"",."

A t hundreds ofotber plao... the guran has oalled 1(",,1f a book In d(ffen.ot

contexto. The guran 10 a book wh10h Is a ool1«:lIon ofvaliou. in- ohapt"",. Thus In

suppon of th. uuth comalned ,therein, the guran challenge. the valn-gIorlGu.

opponem . of Muhammad who doubted th. reve'atlon of the guran and said that he

(M~composedth.verse8h,,,,,,,,!f;lnth.foUowtngwords:

UO:381'w ,~ .h, ~ ". w '~""""

'"'~.J~l.>\;Ji ~\~...\,,". "...-"O r do Ihey say, "l1e fo<g<d In 5<.y: " llrlngthen a

S.""l ike unto1t. "

A ga In 1 1 Is sa Jd :

('':~~ ,.":-:,-, .~... \'!:,'\f~'" '::' \ ">:'1:';';'' '\{ll:13)"'':;''''''''''''''~.J''''~ "'''''-'" 'tlw ft ~J..r:c""~ . . - ~ " '

"O r th< y m ay " "- y. "Heb,8 '- <! "" 'S ay . " II ,;n gyou t he o LonSu ra sf or gc dUkeuo" "t:

AgaJnll1s~pealed:

~d;t.g~~\\~~i;.t'di~~~:;'~I'-';~I~J;,. ':. -, ,", - " -"""'-

(17:BB) O\1J,.:.:':.~~0~;;-, .."-""y' " lf i. hewholco f"" 'n IOod bo thc tv111aodand unejvj ll oed were to ! /01h. . " 'go :t he ,t op rodueo 'hol l! re of lh .. gu ra n, l he yoou ldno tp rndu ,," , 1 I, ,,Ukel i= 'ooc ,, ,, ,, ntf th<y

borltodupcaohothe',""lhhclp""d.upport-"

Thll. \he whole world ,. ohalknged 10 produce "book Uk< thl. and 11 haal10i

beonablelOproduoeone.ltsbeauly..tandardandpurttylsaproofbyl(Se!fthat1tlsa

bookrevo:aled byAllah and oompiled by one IOwhom 11was """a1ed.

TheQtm:IrIlsCibookwhlchwClsnolonlywr-/tt""btdCllsorehEa.-sedsltkbys!de



Consp/m<'Io'A,gaInottJ,.,QwunICTh><t 97

with its9mduatdes«nl.1bU. It I. 1OaId:

(29:45), ,~ "'''''' ,.-,~~H

...~1~.:.w\U'"",\1.J,:'1..," .."

-1~c"efromlhc:book""'thaob.=~loyoU"

f' ,"'"~ ; , ,. '" ' .Jl-!>~' '' '_.~lJoJ-o~~...i;S"~..!tJIa;,\",J;\,,...,," ". ; ",,,

" .".And ""'' ''(a''' ' '' ' '' ' '' 'lwhalh..bccfJ~o1,,"lothc:<orlhc:booItofthyRa .bb:No..."""""""I1<]].._a.'

B ut In aplte ofa1l thlll. w hen the non.beU eve", pe"'lB ted In theL r op(X >!llU tmto the

Q uran. they w e", queot1D nedln the foU ow ingw orns:

., !1~ 1 '-'''~ '''':' "" ""!;":> -~ ,.-""\29:51) .n~~ ~\~blji!U \~~,\

,,- -".. ,,-".-1°" ""trno... ro.-lh<m thol W e ba""oentd-.. 10 Ihoe the book w hicb la,..,""""'-dlothem?'"

(18:27)

AgaIn It I so a1 d:

(68:37),.,J""~ . ../?!.<?,t","'"

O~""',)wcl ob .:.u.".\"..". ""Or h a...,y ou a b oo k Ih r= gb ..h I< b y ou Ic oo nr

U clearly Indica""that theQuran Is a book whlclt was W tit"'n Bnd compllod sideby side W Ith lto revelaUon and that Muhammad~Bnd hla companions u!led to d the

book. The non-beltcvuo wmo asM d wbether they ala<> get a n:vcIaUon 1tkc thta and

w hether they also. write it down and then ",ttca , III done by M uhammad'" and his

t:O tttpank>na,"l1tIaa1solnd[catC!ltha~the"_otthcboo1:had.refUluord d_.so that theycoukl be",hcar>l<:>dby the RaoooJand hlBfoI1owera.

TheQurnnwascamposedtn lheJormoJabookwhlc/twosabsoluh>lysaJ"from

~andtn'-""1t!an:

O,j';<'$ \~~l O~~:~;:~: ."f}~": :.. I~); 0 . . ; ~ \ ~ \ : : . : . ~ .~:\~IY :' ... ~, " r.~"'-,,,,,

(56:75-80) O ~ 9 ; 0 ; ~ ~ 0 ~ ; ; : ~ . iJ \ ~ ~ ~ " S 1 O \ f ; s : . t } ~ ~' "thc:>mo"'Ica1ltowjt""...thc:locationoftl1<,""""",lybodl""aodthallo<!<<>;\1oBm!«h'YwltnuolfyoubulknowIhBltblo1o!Rdoodlhc:gu",n,wb"'lIbrncfltobumon!1y

bynol.!O(!to.laturewltbuutlowe"OJ:ltodW>11y,..abcol<weIIg.."-d"dwh!choo",,

.l>al!louch[orbrbrn<Otrdlbullhm,<..J,o""'d""nUnbo/!y.mInd,lhoughtond

.ttentjo n):arevcl& <!o nk cm Iho Suo tai oC \h ou n!v eno .,"

Thcsoclologlcallawag1vcn to mankind through Ih< messengera of God arc U te

","e<:Uons or the fundamental Jawa that govern the organtoatlon oral] mat"'rat alllevela w hleh Indltal<a that the Jaw-giving authortly 1&One. Thc stara foU o... cou ,

~ctlycomputed.whleharcrontroltedbyJawathat"","""'uJablo.50"",thc:]aW8

contalnedl"lh<hoJyQuranbrtheg"~or"""'klndlntmuJab1e.and1ffo]Jowed.



98 ConsplradesogainsttheQuran

produ"ere.ull.whlrhn"""rchange.Thu.lheguranlspre""~!nthetO""arabook,""lchl!,,"abooJu(elysaresln"eUwasr~ed.1!utan!yth""epeop!ecanbebenelUed

by II w ho have a cloan and unbtased m ind. r...e from prejudice and IIxed noticn....

Material u :;ed b y Mu hammod f t > r wri!!<1gthe Quran-

Thegu",,, polnl5aullhalthebaok,the exactne.sofwhlrh is <:ompan<l above

w ith the conlroned movemenl of the stars, Was rerorded by Muhammad~ and iUs

C<lmpanlon"nolan ptece,'of.tane.. norandatc-pa!m ltaves. nor on Plere.orbone.

bul an parchm enl paper,

In the""r"". gIVen below Ilve thmgs are produced". a witness 10 supportlhe

!ruth that the way of life followed by non-believers shaU brlngde.INcUan. and one of

th..e Ilve thing. Is theguran written on parthmenl.croll. Thu. II I. said:

O:! {iI, ~~;:: :!~CL.>~;-J~,p ': .i \j0;':" ~ -:.j;~ b.)~' ~ :. ~;G '~...~\;~, . ,- , ." ' -(5 2:1-7 1 06'tl9"I~ ';';;\;j;.t\ O ;~~\::;

"Byorn,""'onlloffu-vcIa"onJ.by""'_iI\s<r1bo>:I""p=hn"""wifolded,b~lhom ooh-f""luented hoose(K 'ahaJ, b~tbecanopyofouter.""""raI>«J hl8h, b~lh.oeeon~ 1I« Iw lth .w<II, V erIly , th e d oomo f< l1 y L on ; w ill tndced"""'"

'"pass,"

$0 far we have !earnt from the verses described above thai the gumn was pre""nl

with Muhammad'in the form ora wnllen book, in a 'pecific order and 'equence. and

thai !I waswrtUen on a parchmentscroU,

T he hO ly Q um n desenhes rurther lhed!sU ncti,-", morks q ftlle s cr ib es wlwusedla

URile !h e Qunm in Ihe presence of Muhammad ~Thus Ills said:

~":'l.O i'~.L-;'.L.';';;O a::ft-;~ .}O ~~>"G ;;I o~

iJ.'J;(~;~,~ " ~.~, ~. . ~

(80:11.16/ 6 ~v~~\J bp.:"LookiTh" gur .m , "'" d.xod amcs '" '! J"of 'n s'r ueUon , th er o" ,,, , I dwhos<>"" ,11k<opt t I~

"'m .mbrnn=thil'U" In pilP''' ' held Ingreol honour. <xollcd«ndtgnltyJ. k~p'pu",

an d h oly. (w ntl< ;n l b y th eh ~n d.of& <r1b c5. heno n",b"," piou s ""dJusI. '

Jtis ahundanUy e!ear (rom Ihe above verses thai the gur,mwas dlc\ated,3.$ ooon

as, U w as revealed \<>M uhammad ~Io the scribes w ho w ere honouTabJe, pious andJusl.

Thuslhe question or any addliion. aJteTaUon or!nvenU on does nol arise. This process

of dlot.allon, from the ortglna1 lext kepi by M uhammad~ himself. conilnued day and

nlgbl.liow""uW II he possible. otherwise. fora book to rema!n a codeofJlfe for allful,,",gen~ratlon6ofmanklnd,

The prodJce qf teaming the """,n by hear1 was pretl<tlent dur1ng I" " days ojMuhamm<zd"andst!UoonUnuesjrornthelast14ceNt<r'IeS;.

-

We leam from the above desctipUon that the guran I",d greal sire.. on wrlUng

and thai the Ra.sao!'andhJscompanJonswcre devo\ed to Ihe prac\ice of record log the

r=eaJedmessage.6utlfwecaslagJanceatthehtsloryoftheworldandlhcrevcluUons

thai look place In the pasl,we!earn Iwwlhegreal trea.ure.orknow!edge had been



Consp/m<:yAga/noftheQurnnlcThi<! 99

destroyed. TIIeChrIBtlanShad lheBible tn wrttten fonn. TheJ took pain to keep the

Torah wen protetted. 00 much 00 thaI a copy oIlt was upt tocked uptn a box whichW3.!1heldlngreathonour.BultbetnvaolonofBakbtNas-randlheoosLaughlofRDman:o

deprtved both the people of theJr sacre<! books ror..,t:t. Sbntlarty the greal Egypllan

dvlUsat I<>n waS =d to the ground by the O k:o. Thus eVen tokeep the records ofl<J>ow ledgeIn a w rtuen km n 19 not enoug!>. ft becom es still m ore safe If a c<:rtatn thing

19 also Jearnt by heart In au"",oslon. Both theseo.afeguardsfo:rthepre.ervaUon ofk nnwled ge,comb ln ed lo geth er u reth eg reale .lm easu reo fsafety .

~W e notkcl above the meaourea adop\ed by the Rasool and his <:<>mpanlon.for

keeptngtbewrtlten record. of the Qunm. Now Jet ua tum to the otherasp"<1 !.e.. the

JearnlngoftbeQ uran by heart. T heR asool1'w aa tnsirucled. tn the verybeglnnlngoftbe

pertodofrevelallon,tntbefoI!owJngwordS:.

-,~ ~".~

" ". ' '~l' '°., "

~.., ~ . -'wen

,J,>jJ~:>rj-,\ 0 ~~va8I\~\.u...o}o~~1~\~a Jt.j.Jlli'i.,...1C 'J "

~ '."(73:1-4) ""'~..i'(;)\}iI\

- 0 th c<TCt lt or of ho .< "" ,ny.O>d, 'n g! .m Ind«l 1nt h<ot 8o \l <.o Iyou rl olk>woon !. "" '"(I op ra ye rl b y n lg hL but n ot a Jl n tg h" h aJ fo flt OT a l ittle l<Bo ,o r a U ttle mo ro "" dT ed leth e QLll'B rt In .> law w ell

""""'Fdand Inl""",ted '1O p [0 0 lOB!< I e no ble y nu r

c omp an io n. to fo llowclo od y 1 10 sO< J" "" ce . d c< p " ",a nln g. O ,.,liIc an c< . b ea utY a ndproportlon.r

l'Though It was the Raoool who was gt..,n Utlolnotructlon In parUcular. In facl It

was meant for the whole Muslim community who faIthfully followed this practice. But

as the volume of the Qurnnk:t""'-

grndu..:Jly Increased and at the same time the

""sponstbtUUe& for the establishment and It13Intenan<:e of Islamic SOCial Order

1ntteasf:d,Hwasno longer PossIble to,..,ttte Ihe whole oflhe ')U llIIlevery nlgbt. 50 the

DtvtnelrlslrotUonsfortbe,",tItaUonoItheguranweremodlfied.Thusltlssa.tdlnthc

tast v erses o f th e ab ov e-sa id ch ap ter:

-'' ' '-wd'~-,~ ~~.,~ ~ ~ ~=!(:.. "'-"'''''~''''--.i-.-,--,~~I~;; ' .~\J :,~.. .: .1i-'~JJ .,J\ ';"";~(J~\-",; .u . .. !.J: ,\ :. r. .~u~M' '

, , ,M , - "

1.:..\;fj~::r{:~y8i,'~"::;J~I~~q,I\;~\~~\;"~L;:. 1/'",i ~ ",...(73:2{)) :"o.:>\J:8,A~~

"Y oU tChcrtohcrandS"oUdnorknow otii'a'you8Il1ndrorthlto pra~"l nigh thlniBofthenlg!1t,orhaJfthe nlghl,oralhltd ofth<o n!gh'and 00 docs a partyofynur

=mpanto l lu tAJlahappo'n. .' he"""" ,u" ,"ofdayandnlgl ll ,andHekno"" 'h" '-ynu

areunablc!<lkccpcountlhe"'' 'f.So!leh<oolurncdtoYOUltnbcncval<n=),,, ,adynu,,hen:,fore,oftheQuranasmuch..mnybceosyforyou."

But hlstoIY teI1s us thaI thepraotlce ofretltaUon oflhewhoie of the Q uran In onenight cO ntinued and sitU conUnues ...petl81ly dunng the holy month <>fRamadan. The

,",sulllslhattheIeamlngortheQuranbyheanhasremolnedlheprncttt:earnongsltbe

M uslim . for the lasl fourteen ,,"nturtea. T he num berof S(a.-Haff~ (tho.. w ho learn

th.Quranbyheart>hasbecnandlSbynamean.sma]!tnev~partoftheMu.Umpnpulallon aU over U te w orJd. Thus 11lssald:



10 0 ConspItocte$a,gaInstfheQuran

~,~, ~uo,',. ~~~'"#'~ ' (i""~"([29:49) ...~\1.T~\{.;.t.,~\1{.)""'" <.J,..~;.;:~- ~\,.<./'t

"N o.y. th,.Q unon w ac<>lIectlonof""pllctt~.- c<>n""- II> tl>< h earto of tho..< ;n do !W i th k nowlo :! fo ."

There IS yet anotl1er aspeot of the {duran worth mentioning. ~ ~uence riffhe

Qurnnl<;uersesandthetrassemblage!n!hejiJrmofabook,-"lnslruCWdbyAU ohby

" " " " , s o f " " " , r . . l l o " ,

~U~ '~ I i~ ,l;~ l} ';~ -:~ ;(I; 6 to :'tJ;i! .-o J~Y~,.iJ;;;(15:16-19) 0 ~C('t:~r~O ~~

-' .."M<wo :o no tth ylo niU c(o o""" ",,.,.Ih <Qunm l,,, h ao te th sth .lI" "" uo u,..,)ltwlwUolo oJnb1< I,and IoprnnlUlpto It. And when Wo haye prornulgated n. [allow

th<>uiwrecIW{. .. prornu lp tcd ). Nay" ,, ,, ,, . UIo"""U.\o<><p!a ln lt l<>od", ,, I« lt cl cad ."~

HtIeJtlslmpresoedupontheRasool not to be ImpaUent !n rec!ting a message

bef"",the,..,.".,latlon lannnlygraapedby Itlm . bocau.oA llah took upon HImself the

coJJcoU on. tlte cam :ot reo!taI and the explanation of the guran.

N ow let ue recount tbo fac!a gathored 00 far. from th e O ura n Its elf.ro gard ln gth e

safetyof!hcQuran-

f'1. In the w:ry fi rs t reve la ti on t o Mu ltammad . the tm portant:O of w rillng w as

Imp"""od upon It!m . as a written document Is 111UCItmore authentic and

bcytmdausplclon.f'

M uhammad romained unJettercd only Ull the Ume therevolaUon came to

him.

2.

3.f'

Aft.rth ea ta rto fro vd atlo n.Muha rnma< l u oo dto dic la te th e= ea 1e dv or ..a

to his oompan!ons I1I1InCdlatelyaftertheywo", caIodandthia beoamo a

rogularprad!co.

1boQumn has oa1led !tseLfa book at scoroa ofplaocsand Ulaapparonl !hat

s ca tt er ed ! ea voaa re no t o allcd a b oo k.

TheQuranl&acoJleoUonofvartouschapters,

4.

5.

6. The copies of {duran wore presont wtth the Musllma dur!ng the lifetime off'

M uhammad and tItey used to rcad 1t by slgltt.

The malerJal uoed fa r wrtting the Quran was large piece. of unfoklcdparchment,.

7.

"Inoldenraliy a friend al M ine. w haJuIt hD c1a&I'm"""

o( tho "roofo( 'his ~hap"'r. wbIIc

u<><lorpr1n'.b"""""' ' '9"r»11cc'hataChno'I«nM!s$lornuyoflcnpoocsaqu<:>'lon."Who",..th ai parchm en ' ""pcr. o n w hich the g ~ran w oo d!o latcd by Multam rnad f'1o h ls"",*-?"

l=I 'laIned Iohlmthataft ., .th.publ!oatlono(t!t labookofmln<. 'homanu5<11pl""thcItlngofwh!chlha""pu'jng=>'!abou,.slw.111oo<1wlmportanoc.Aftera[CWyc.onlprobablyl



ConspIrao:!JA,gatnsttheQurantr;Text W I

8.r

T he scribes t< >w hoon the R aoool dictated the Q uranlevenJ< sw er\O IQ <> S'

b nn nu ra ble ,a nd p IOusmen o rg re al Lnle grtty .1beRasool~andhIsCOJDpIU\lon.usedloreo!le!hewhokQuraneverynlgh,w hlchL ndJcatesthalthew nrdoor!heQ uranhadaregular "uence.

10. Menandw"'n""leamttheguranbybear tandth" lIwaosafdy~In the m em ory ofa vaal num beTnfM usllm sdurtngthe lifel1Ine nftheRasool."

11. Allah 'ook upnn Hlmodf the aaaembla(e. the corTecl recital and theexplanallonoftbe Q uranlcveB e8,bypresenU nga.ubJec, In vannua w aysand dtITerentcontexlo..

9.

Th< !n coma th e g re at p ro clamation:

~.t.'.'1''''' ' '~~~~''''w

~~<:.~.}.",f,.

U5:9} . ~~;J~J"" ~\~;":~\,;~

"We hove. Wl lhou tdouhL ""n tdown l hoo""" ,o age" "" W e w H l o r c l ly g ua nl It/f" ,m

<x>rrupUonJ.".

Agatn II Is said:

"9..'~. .10:::>, '~r' ~lL,~r\

,~~"'o "''''~A'~''h1J:'y.:.~.u,Jo;.,. .

~'j",,*~~~vo:~ .:',:;,=')I0':;'.1'>~~J..I ,. .~ ,~, ~.

(41:41-421 O~~.~. ~~.

m oy not be ~bIO to U n<!!\ nul "'Y.clr. SIm Ilarly all... II><Qunm ~t cl"-"\llsted far W \o;I~,thr<>Ughwrttmg_lhr<>ughlhom<m<><yoltho""""dooru.., . , . . .mokamIUbyhcartlnlh<presenoeortbeRasool".the~onnltheortginolparchmen'pap"'r=1aInodnomore.msuuoillJ<A'"!g/'m...""".MnJooovc,the<X>"'P""inlUlortheRasooI"belDjI""",nra<llon.becamemore_.-

In pu IUn,lth eg u" ""n tc JiIC !Io n.a ll.e rlh <y gn uo pc dlt/lrm ly tn th <:i, m o'Y ..." "l1 uln .w rtn rnro"",_all.erlhe""",p"",lomat!on.thellkenrwhich.thel'101'!<lha&~_nf:

"We hoveW ltbouldoubl..ntd""",""'m<>_"""WcWlU frillygwudIL-

TbematcriaJworldladootnJcl!'olebulnotlhe"",rdsorlheguran.AI«:rt400years.tOOay.

tb<no"not.""""'_"fthoQu""'wblch..dliJd'enlr"""thonu,., ",tn~" n<lot:ancIth ere!> o n up .-r In th e M uo1 lm w ,,,kliI".orn ob <> dy n ,c"... "'_ lro oi<>WT I ~ """nI oflheQuran ina

dlfkn:n.way.loount<r'!>OS"lh<quc.tIon. 'I.thatthoo""",""'hIh<Bj!*G'anyotb«",..".)edbookr

SuchfnvolnusnbJecdon' ' '!P'lnotlhooQuronol'Cnotrwwonc..l<on.bellevc...roIO<d.""h

objecI!ono"""nduri".thear.lIm e<>rlhe!W ool~.lo".""'''' u",!<""..,.,lou. prec<>"'-Illons r", the--= plan= orthooQ u<anlctruth. ouch.. ,

'We .h aI1 n<>t1><1- In th « " ,,0 11tbnu""""" ~ aptt". togu.h Ionh "',U . from the earth:'"unl!lthoubo.~ag;snlen"rd.to.'""",and"""".an<I""u..rIven"'guohfo""In<h<lrmld..

~abu_t""Ie<;..-lhou_the'kytofa1lin"'P thouoey.hallhapp<nqaIlUItus;o,thoubJlngGodandang<l.beloRu.fac.,lor.oe:o,loouhoveahousea<lnmcdwo",IIOkI:n,thnu""'unl~la<Id...rlghtbuothe.kIes.Nn,,,,,,.hall""t,,,",nl><lI...,tnthymountln&unl!lthou""""downtou.!fromab<n«)~bookthat,""e""l'Cad.-(lU-Qu"'n.17:90-93I.

Tbe~oaId_tlonmlo<:dby"'eChrisllanlQloWnarylsn"'""=d"""""'IoUnd,,,,1therealltybutl.onlv.msn!btat!<>nnrlhep<~mentaloullnoic



ConspIracyAgGtns!IheQun;lnlCTe<I 103

"~"'-",,,-~ "~ ~, :", ~,~ '''''''-''1'''-' """"

,<ww""""\SVJIO'w.pJ~',.ij.,\<.:.I.J"~~\:'\\I:)!.,S!I\,""",,,,)',,I.~"- .. nO" -, """ ' ~

nO :37-3 IIj o l;r-~ :,\;~~~ ;~~S !~ .l:9 iJ~ ;o ;;

-rh IoQu ran !o ""t.u c~ ..."" n," ""rb oo r!g !...l< db yan yb od yo lh <rth anAl"" '; B ut Il ,.. <oof I" "" '! <mo rl,, ,v cl.Uon. Jth atw<n tbo~" '''.a nd !o ad<UU ''- '< !oode''''b<''''n u .. ",1anodouh,that'tl.fromu...u."'lncror,bo_,Jd..o

";.'-'\ \ ""(I"'''1 \',:(I',I-.". "",,,':" ,..- :'''-'''&- ~V t ;u (:)-,,~.-I O ~~.)~~,";'J~~\..fF

;J;~'(32:2-31 0 ,. . ~~..,."

"Th1.Is~gradualm'ld"Ysl<ma""d<,"""'tQflb<booklnwnl<nthc"".nodoubtthalIt!o from ,he O n. W ho brln#up tho unM=< rtOm the p<> lntofU . o <tgtn

'"t he poIn tQf

!l&lInaId"""'"tlQn.O<""lIlhoy_,'H«Mu""mmad-Ih<>s~rgcdlt\ 'NayI1IsthcftnaHy05l.abU.!>ed.",thlrumth<su'tntrt<o-."

ThewordJ..:. ': ':"'lnlheve""'IsSignUkant.l1~nstoplacethlngs'nanDJ'dorlyrnannecarn!JnapproprJateplace ""p<oUvely.II 'ndioalesthatrevelallOnoflhe

~gunm Is nol a subjective thing. It i. not the product of Raoool 's brain. Bu! it was given

to him objecttvely. Itts not a thing that w a»dl.& covere<l bul.. on theotheT hand.ttw as

rev ealed . T he w ord ,j...':;'; has occurTed at SO m any othec places In the Q uTall. A s. f OT

example:..

o~~~\..1\~..J:AJ\~;';',,~' .--"" ".'-''-.,

"Thegraduaiandsy.lcrna''''d.,.c"n.orth..book'.In>mAllnhWhoo<powecand

w\odoman: boundl. .. ...;

.-

1 > ' : . . ~ , ; ~..;(.:)~\,j.)~\J\." '~(~I\~';'6\~~.~t\\~~~~~< §i,--,,, , ", ' ,,~ , " , ".., . ,U4:IJ O".: ,:II}';.3\,~ , ,M ~'A boo"-""htchWo have "''''' ' ' '0<1 un'o lhee, !ba,t! rrn!!l>ll""d m ank'nd out of !hedcp1h>/>fd,...kn...In",I1g!>,.oaotopu,themonthewoypl"o\no<lbyt/>oIr$u.l.oinoc

w"""=I"'dinf"'w<,..~dworthyor"'l~.,"

::;.i~'~'" ,~~'"... ' ~ u : . r . ; " L \

, " , :' i\ *-".:i-:-'~I~\ . : :. . : .s : i i J ) ; '~ : G Y - " \ i: : :"'~-.)-'lJ-'}~ "'~--~]),.,., ~ '- ', .-116:641 O G ' J . . . ; - - ) M-AndW . oen'dow nt/>cbook to tltoelocthcexpl'<S ' pm po>o .ha'!ho~ ohouklm ak.o:

<10M '0 t ho rn ." ".., 1h'''iI" In whle h.!h <'Y dHro ', w u:I !hn'" .hould be ~ guldo d"-

!",<"'rnofnoul1.~m""'t<>thoo.whobcl\<:v~"

(39:1,4$:2.46:21

A t '''''''fa! oth~c places the Quran has beon called, ~ V A word W Ith theroot ( "i s '-' I m eans .to disclose what !s hidden'. To m3k . Ih ln gs m anU"e,t an dexpU cil.. It Is oppo,lte of the word p whIch mean. 'to htde" Thus the guran 1.&a

book, a code ofl!fe. w htch d1sclo$cs hidden realIties.



10 4 Consplradesaga/nslthooQuran

> ~ 'o!. i './"' I ~'(15:1,27:1) O~W.J'''~\- ..:..u.~,..

.~',.,., .. ,

'"Thcoe"",the_ofthebool<.U,.QumnIhal",,__I...,lfeloat!yondexpllclty,"

(12'1.26:11..., '..,-,'J, 'i '

~\~\..::..\.w;"..H. ,-, - ,, ,-rhe.."",tbeverocaoftheb<>oktluottoe><pll<:It-"

(43:2,44:2)J."":'~

~I~\",~~ ,. ,

"We ,.,-by'b. book Ihol 10 ""Pll<I"- ,The Qura nh as b ee n o alle d (fo .\1 t z t'Wh iOhmea IU Iltla afln a1 ly pro ve da nd

. .. tab ll shedt ru th ,a r= ll ry Iba l < :anno lbe ohai1enged: ,ao :onat ruc tlve r:odeoCl lf t,

f .u.;' :J .. .l :G~ ,. Y;(H'i \,~~J' :i \.~.\ i' ': .' :: \.~ii J ' ': '~'::~'\-=:'\ .!.u~q ,<.0;,- ,~ ""'-., """.J~., -, lJoO-- ~'t ,(2:176) OL~'~:

'"Iballobeeau..~laboen'theboo1<wIU,aflnallJrp_and..tabu.bedlnl1h

gnoduallyondOnJ.,jy,b<Jllho"""""'ftnd""uouofd~n'!nrbeb<>ok_....oebl.rnfar(f",rnthertglrtpatb).-

.~.1'1 " . ? ; . . J i i~~" -;:'I\ 'l{ !l' ... !~,i .. i! . ~, it~,~ ,;"- ~~~I\" .:.:.cij,"'!'I.; ' J'-~{

;~..,,"1U-""''''''''''''':r::''''::''''''':'':''~ ~~".i.' ~ !.I'

13:3) ...'0tJj!\~\;~~u~~

-t-iehaooen'down"'tboe.."'pby,,,p,rbeba>kw trlltbe_tttythaleannotbeeball<n8«l,"""¥"I:lhatwlltoh_I"""'"edJbelo",UondH eoen,dQwn befo"' '' '' 'rbeTonob(of"'"""," and the Co.p<1IofJ..uo)..agulde"'""",klnd"""(

)H.""

..n'lhlooodeo;lIIewbtoblotheor1'erIonofdlff."'nUat!onbetweenrJ&h.'ondwro~"

[4,1051 ...:.1\.ll.J\~v::Q \~:':'(~~lr< :'s->i . \ : 1 ~ Q j M ~. H '.Wehn""y.>duo1ly..nldown'b.""""truo>"",_,lliatlho"ml&hIJu<!..be~n{ lb ed tf fc ", n.. .o~ mank Ind, no guidod byAll ab .-

SJ~IiJI;.s-i~-,'~\.'.l~~..i.d\.:);i.s.J~8i\.:.:.\\~.ij;""., ... i -', i ,., H ,

...~...Of.:)~:T~

'"Ih<sea"'lbe"lnOf",mtbeb<>ok"hl<bhasbeen"""ldownlo"""'f"""thy.u.loIno,...ftnaJlypnwcdond.otablbhed"",rII.)'C'"",",oflbemankindbeae...

"O~"

1becode<>fW'.gM:ntnlb.Qur"nhasbeen~alIod

--C\...oAwonI...,thlb.rootJ.J"" meana,"Pre "" ",a llo n.s tabUUy,g row tb , d evdopment and nuuufo sta tiO IL"TheordLsoharactert8lk:oflhephmomenare1a.todlotheorlgin<>fLif<:onlheearth.1'hWlItaid;

(13:1)

(6:155) o0>..-': ';~~~;;.!:~~~~~i~~.~\~:;



CorIsptru<yAgolns!IIIeQurnniCTh<t 10 5

'iI<= i. \he book, B «>de oInfe whloh We ho", gmdU<d1y "",,,,...,1 10 promotepre"" !!o,,- .w ,m ty, dL-vcI~pm e"l and """"rc.m t!o>n of hun..n poIen'IB!IUe. : 80

fol lowlt=d eyourscl ff romtheo>n""' l" "" "'° fgo i" !: thoWfO"!:WDY,tho1youmoy

g<1nQomhme",wI,lIJ"u'pre""rfbcdpol!em."

(6,92) "..~';;';~~SIIt;~:i!~~)\!::\~:)"., ~ ,," ~ I . ~

"Ho:n:o"'l>cbookwhI<hWchtrv<,l'<. 'Ye:Ikdtobn"gp"",,. ..otlon,."'b1Uty,dcvclopn-en1

ondmon!ko"'1Ionofhumanpo'cn~o.I"lc.,""n"_ng['I>e"-'\IClu""".)wh!oh~beJCre!!."

0 " .--\.;~{""n"' 1

'P"n~o ". ~ "'~'-!1~....(38:291 OJ-:-'. ~ \)-,,-,t..-:'-J J~ \i~ i:Y .,..1 J" ,,* ,"'l:l} .c .1 ji\~

"He'"

"

lbebookwhlehWe ha...n"'' 'l lcdIn U'K.'C.p"""d'' 'gp",,, ,, ,,",,uo,, .a1Qb,Uty,

d""" lopmcniBndmiU1IJ05 lB . ll on loh" npolen lh< /l 'I co ,. ., lho llPlnk .!nd !m 'IYh<bencntodl Of o>ntemplotlngon 110olS... and men of~nde.._lng y r=U 10 mindl1hewo.y.oIGodl-"

"l1Ie gunm IB a detaJle<l and .,,,,If-explanatory book. and cJarll\es Itself by

p"""'<:n llnga.ubjed In various w ays.nd j"durer-entcont< :J< ts, SO"" 10 m ake things

easJJyunderslalldabJe--

141;31 : uf>~ '~_il !.nl .! .\ ..1.J .!~\\~~~ ~.:~~~( 'O\;)~--t"~~"..r ~.. ",

","'''' the book...hcae.. ., . .. , ."' " ""Pial""'" '0 dela! i 100thai \hcrerernol"'""

amblgul ly) ,agu"" , who" , ID.nguagoI .e lea ,and ""pUclt formen ofknowtodge. '

.~ : ': '::":"~J'\~~~.g~\:S~~j~~'t~C;i:\

"Sludl!""". f "'" J~d !! "O lho, th an God?When I I "'He Who Mo"n 1~nlo )'O l> th eb oo>J r.

""phW>odlndct. .U."

16:1141

~:i'~~~"'~I\~J~:$";~ ' "

. ..,.""Weh"""oxplatnod'omank.!ndbydl'playl"8dirrcrcnla'pectsof'hlnplntheQuron,"' ' 'he' ' ' '1)'1<Jodor.imiU'ude."

(18:54)

(39:23) ". ,n..~,," . . . ~ ~~..,"~\."\"~:U~~\:' 1 . u o 4 . » 1~,

T" ~-Allahh..."""",lodthe"".oagef""mumeloumeln\hcformnlabooklnouehaway

IhatUM o"""ehedltohelih'lnb<ililne<ondprnp"J1.ion.Il"' ' '' ' '' ' ''Bte' 'tWl'hlloel[IycUrepeollnl('tslcachlo;odl&playl"!l""""""' ' ' 'pcets).

TbeQurnn I. not a book"'hlchcontalnolmaglnaIY de.crlplions.1t Is rather a

c:odeofllfe.

(36:69) o~ ~~~"j ~~ ';lJJ : : i : ! ' : ~ ~ : ~ : \ \ : ' : ' ~ ~ ;"We ho... not lo.tructed iMohamtMd ) In poc'l)' If~"'e, foUio and \ma8Irolt)'



10 6 Conspjradesag<olnsllheguran

d eto <riP 'lo ns J.No rd "" "UouU"p ;:n on fw l> ol> na "" "owlU ,o "" ",lu lI< n><u )'m o g rl.Thlolo""l than. .<Odcofl ll i: ..nd"gu"" '' '' '' '' '' '' '' '' '' '~lngo"",nlb,ond", ,! ,I !cIL.

Thegunonhas.becn"'lIed~~Awordwltlttltoroot ~..!C :means."'To

ham os... T o pla"" a tltlngln proper perspecll"" and exad proportJon."

Thus it Is 8a1d,

nO;11 .~~ ' ...,," .. .O~';.--<':t\~t.'j;JI

""The"""" '

III< " ,~ofU>< book_~p]"""" U,'<'1P (,da~'"

hum an pnlbloJnol In

ihotl"prop<.'rp<>91'''' ' '""dprovldelhornlhc''' ' ' ' ' ' 'p'''portl<>n.'

(31:2.3) .11." ~~'~~~"":''''" o ~~ ~,,-:'J"~'V~' ,iS.,).I>O~\",:",,' \.!.ij.MM-'

"

~ ..~ ,., ~ ,

"1'1<..,"'"

Ih o >'c""," oJlho book w~1ch ~...,.,...,. Iho hu"",,1M1ieo ," tho righ t

dlxctlon"ru:lp«lV ld.oguld""".ond""U.m IoII"" hnl<odoUl<oJbalanee"n<1

P"'f""1Io","

(lUJ. ~~.;~ .j' .~1~~;-::'-~~~ .\.? -:c .ti'~ (,:it

O~.~- ~ ~ ~ - ~ . ~ J'

"ThIololhebooklhe lD oJwI>l ch ." ,l>o .s edo"pe""" "" ",, ,, ,l uco .f ur theo -exp ID.Ined ln

dotoll. frornO r> eWhoptm 'ld""prope'p<-""" ""d""",,' produc1lonfo, u'oC le eu II o" oJ lllo andWhoocknow led" ,'o bound" -.'

1Mg uran Is Iho comp!o te an d th e D nal cod e o flifo ro vea led b yA 11 ah. Itp rw ld e.guidance for tho devolopm ent of hum an personality as w eD

""the om ooth running of

thohw nansociotyaslrulyiodayaslldlcl 1400 years ago and Itoha1l rem ain... ouchJO raD tim to com e. A rtythlng construcU vo that w e O nd In the hum an w orld todayls In

_""nce w ith this code, ""dsnythlngpooJilve. conslruC llveand "" 'U ng . w hIc h manlslnoearchor..hollbeavaUablefromlhloverysource.AnythtngrepUgnanitothlocodeofUfe 10 b ou nd io be n eg aUve .d es,ru ctiv ea nd l" 'lio ha ble . H uman Ity IS b ou nd to ad op lth"codeofllfe.mayhe,"lUIng(yoraOertrlalsand~m>IB:

(41'41) o~jf~:'~(2!; ...'And.indo..<d!tI,,,_~,,,,",~rUkI.t.;mndlodnm""''' ':

N~wlelthl:_derJudgoforhlm""if.[&tIltOtranta.oUcIoB\legethattheQuran.afler Ltw aa revealed. w aslell uncaredfor, f<>racenturyoroo.ln B hoph<W Irdm anner.

ocaU e"", 01> p",,,,,oofotones. boneoandlea""& e1c. 1&It noc""...ry to & e<:kthe heJp ortbe Inll1guors. CO J>splrators and Ihe M ustlm pnest& to IInd oul how and bywhon'l tho

Qunorowas rompt(ed in the form ofa book? In Ihe words oflhe Quran Uoelf-

[I )

(2 )

Ills nol a forged book.

It Is a confirrnation ofthe revelation w hlch w ent hefore 11and !oa crJlerion of

dur"""nttB ttonbetw ecn right and w rong.

II places things related 10 h uman pmbleltU lln an ordorly man""r. In =i(3 )



CompiMCIJAgalow![IIeQuranlcT£<! 10 7

p e" 'p ecU ve ao d In ex acl p ro po rtJo n.

II Is a bookw blch d1scl<> s< :sb1dden reaUU.. of bum an life.14 )

(5 )

16 )

II Is a ronslrucuve book.

(7 )

(8 )

(9 )

II18abookwbosecodeof]ju,pmmoltSpret;ervaUon,slabUUy,g""""' ' 'nd

manl[esLauonofhumanp<!rsona!l(y"s"",U"""""lety.

II Is a booIr. w hich expWn5 liself.

It 1 8 no t p oel1 y(fal fu ll1 e.a nd Im ag ln ary deo cn pllo nl.

II Is a bookwhoooe laws are based on perm ;menl :Jues.

Can a revealed book of \hili sl.andard wbkh, acermUng to the Quran Itself, .....

dlctaled grndually and m btls. simulta""""" w llh u srev elaijo n, I< >Ih e m oo t h on ou rab le

an d pi"'''' ""nbes w ho w et'e 'l'enofgrea!Jnlegrlly:andlhencople<l,learnl by heart andre~ daily by a Ialge nwnber of believe..., and who... safely A llah took upon

H1mI>elf,t>e""'"

1 0 h a ve h ee nle f\ u nc are <!fo r?



Al Kitab Al Masahif (Ahadith Against Quran) by Abu Bakr Abd Allah Abu Dawud Suleiman




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al kitab al masahif, a conspiracy against quranic text

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