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Algiers and New Orleans VoodooDenise Alvarado

Algiers is a region in New Orleans on the west of the Mississippi, or the "Westbank" as the locals call it. The

most one usually hears about Algiers amongst the conjure community on the internet is the infamous Fast

Luck formula that comes from commercialized hoodoo. But, you might be surprised to know so much of the

history of Algiers is relevant to the evolution of Creole Voodoo and New Orleans culture in general. For that

matter, it has had a significant impact on world culture, as well.

Algiers is considered by many to be a sacred place for several reasons. It is the second oldest area of New

Orleans (1719) and was the place where slaves were held until they were recovered enough from the trip

across the waters (if they survived) to be transferred across the Mississippi to New Orleans proper where

they were sold. In addition to being a holding place for African slaves, it was also a holding place for the

Acadians expelled from Nova Scotia by the British during the forced removal - essentially ethnic cleansing of

Nova Scotia - called the Le Grand Dran gemen t (the Great Expulsion). The British did not deport the

Acadians to Louisiana, however; they were first sent to France and other places such as the French Guiana,

the Falkland Islands, as well as San Domingo (Haiti) . Then, under the influence of the French politician and

authorHenri Peyroux de la Coudreniere, those who were in France were sent to Louisiana. During the

Haitian revolution, many Acadians fled to New Orleans along with the African and African descended

populations. Louisiana was under Spanish rule at the time and France and Spain were on good terms

with a significant commonality being the Catholic Church. Subsequently, many of the Acadians settled

along the Mississippi and in particular along the Atchafalaya Basin where they reestablished their

Acadian culture. Over a period of time, the word Acadianevolved to Cadienand then to Cajunby locals.This is merely a thumbnail description of a highly complex time in Louisiana history.

It is from the Acadian culture that we find the traiteurs, a type of faith healer. Some have referred to Marie

Laveaux as a traiteur as she was known to pray for and heal the sick without the use of gris gris and the

Voodoo charms she is most noted for.

Algiers was the site of the King's plantation, one of the largest ever that stretched all along the West bank of

the Mississippi. It is believed that this is where jazz was born; and the unique call and response characteristics

found in New Orleans second line rhythms were developed as a means of communication between family

members separated in slavery, as well as coping with the traumas associated with enslavement. In my

opinion, the best example of this raw and basic form of jazz is found among the Mardi Gras Indians, which I

have written about in the Voodoo Hoodoo Spellbook and elsewhere.

Because of the prevalence of original peoples that resided here (Native Americans and Africans) and the

history associated with the People (both slaughtered and enslaved), and the eventual intermingling of the

two races (i.e. black Indians and Creoles of color), there is a wealth of what I call "original knowledge" that

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comes from this area that is unique to Algiers, New Orleans, and that is not found in other areas where

hoodoo is found.

The spiritual and religious systems of the slaves had to go underground once they arrived on these shores

due to the Louisiana Black Code, and poverty, a new environment, and the new relationships forged with

local Indians and Cajuns resulted new formulas for various treatments (root doctoring and faith healing)

emerged. These further changed when the Hoodoo drug stores came about and started catering to black folk

and even more change occurred with the influence of the French perfumers, whose formulas were emulated

and integrated into commercial Hoodoo formulary. All of these influences and more can be found in many of

the more contemporary formulas and practices.

An example of a Gambler's Luck formula unique to Algiers could include ground carnation petals,

sandalwood, cinnamon, sugar and sassafras. There is no patchouli, wintergreen or vanilla in this powder as

there is in Algiers Fast Luck formulas; though, there may indeed be a hoodoo somewhere who added it if

some of the other ingredients weren't available. One can see from this recipe that even the poorest of people

could derive a powder from this formula of ground carnation petals, cinnamon and sugar and still have a

great gambling luck and money drawing powder. Sawdust could be used as a basis for some powders since

there was a saw mill there that employed a lot of folks. Carnations are everywhere in Louisiana and so are a

readily available ingredient and is an example of how one can identify regional origins of certain formulas.

Another use for sawdust we find in New Orleans is for stuffing doll babies. Vintage doll babies from the area

can be found stuffed with sawdust, sometimes with slits down the back where petition papers and taglocks

were placed.

Copyright 2013 Denise Alvarado, All rights reserved worldwide