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Altruism v. Self- Altruism v. Self- interest interest

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Page 1: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Altruism v. Self-interestAltruism v. Self-interest

Page 2: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Thomas Hobbes:Thomas Hobbes:

““Because I was in paine to consider the miserable Because I was in paine to consider the miserable condition of the old man; and now my almes, giving condition of the old man; and now my almes, giving him some relief, doth also ease me”him some relief, doth also ease me”

Page 3: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Some methodological background:Some methodological background:

The third variable problem:The third variable problem:

An observed relationship between two variables is An observed relationship between two variables is considered spurious (not real) when it is due to a considered spurious (not real) when it is due to a third variable that was not taken into consideration. third variable that was not taken into consideration.

???? Accidents

Page 4: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Tattoos Accidents

Tattoos Accidents

Risk seeking

Page 5: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Oneness and empathetic concern as predictors of Oneness and empathetic concern as predictors of helping.helping.

Empathic concern Helping

Oneness

Empathic concern Helping

Page 6: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Empathic concern Helping

Oneness

Closeness

Cialdini et al. (1997) view of empathy-altruism link

Page 7: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Cialdini et al. studies: Cialdini et al. studies:

Participants imagined one of four types of Participants imagined one of four types of individuals in a need situation.individuals in a need situation.

The needy person was either a near stranger, an The needy person was either a near stranger, an acquaintance, a good friend, or a family member acquaintance, a good friend, or a family member (preferably a sibling).(preferably a sibling).

The need situation involved either the person being The need situation involved either the person being evicted (Study 1), the person died, leaving two evicted (Study 1), the person died, leaving two children in need of home (Study 2); or the person children in need of home (Study 2); or the person needing help to make a phone call (Study 3). needing help to make a phone call (Study 3).

Page 8: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Measuring oneness:Measuring oneness:

Page 9: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Cialdini et al. findings across the three studies:Cialdini et al. findings across the three studies:

Empathic concern Helping

Oneness

Closeness

Within each level of closeness (e.g., close friend)

Empathic concern Helping

Oneness

Page 10: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Cialdini et al. conclusions:Cialdini et al. conclusions:

““Overall, then, our findings suggest that empathetic Overall, then, our findings suggest that empathetic concern may have only appeared to mediate aid in concern may have only appeared to mediate aid in much prior research because it is a concomitant of much prior research because it is a concomitant of perceived oneness, a construct that offers a non-perceived oneness, a construct that offers a non-altruistic path to such aid.” (p. 490)altruistic path to such aid.” (p. 490)

““Empathetic concern signals unity with another, and Empathetic concern signals unity with another, and it is precisely because the self is thereby implicated it is precisely because the self is thereby implicated in the other that his or her welfare is valued (and in the other that his or her welfare is valued (and promoted).” (p. 491)promoted).” (p. 491)

Page 11: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Batson et al. (1997) view of empathy-altruism link:Batson et al. (1997) view of empathy-altruism link:

Empathic concern

HelpingPerspective

taking

Other considerations

Page 12: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Batson et al. studies: 2 X 2 Experimental designBatson et al. studies: 2 X 2 Experimental design

No No perspective perspective

takingtaking

Perspective Perspective takingtaking

Non-shared Non-shared group group membershipmembership

Shared Shared group group membershipmembership

Page 13: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Low-empathy condition:Low-empathy condition:

““Try to be as objective as possible about what has happened to the Try to be as objective as possible about what has happened to the person interviewed and how it has affected his or her life. To remain person interviewed and how it has affected his or her life. To remain objective, do not let yourself get caught up in imagining what this objective, do not let yourself get caught up in imagining what this person has been through and how he or she feels as a result. Just try to person has been through and how he or she feels as a result. Just try to remain detached as you listen to the broadcast.”remain detached as you listen to the broadcast.”

High-empathy condition:High-empathy condition:

““Try to imagine how the person being interviewed feels about what Try to imagine how the person being interviewed feels about what has happened and how it has affected his or her life. Try not to has happened and how it has affected his or her life. Try not to concern yourself with attending to all information presented. Just concern yourself with attending to all information presented. Just concentrate on trying to imagine how the person interviewed in the concentrate on trying to imagine how the person interviewed in the broad cast feels.”broad cast feels.”

Page 14: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Non-shared group membership condition:Non-shared group membership condition:

Katie Banks, a senior at Kansas State University whose parents were Katie Banks, a senior at Kansas State University whose parents were recently killed in a tragic automobile accident.recently killed in a tragic automobile accident.

Shared group membership condition:Shared group membership condition:

Katie Banks,Katie Banks, a senior at the University of Kansas whose parents were a senior at the University of Kansas whose parents were recently killed in a tragic automobile accident.recently killed in a tragic automobile accident.

Page 15: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Interview with Katie:Interview with Katie:

““It’s – it’s just a nightmare. I guess I’m still numb [pause] It’s – it’s just a nightmare. I guess I’m still numb [pause] The most important thing for me now is to graduate on time. The most important thing for me now is to graduate on time. I need to be able to get a good job and support my little I need to be able to get a good job and support my little brother and sister. [pause] You know, the help we’ve gotton brother and sister. [pause] You know, the help we’ve gotton so far has really been wonderful, but we’ve got a long way so far has really been wonderful, but we’ve got a long way to go. If we don’t get more help, I’m afraid I’ll have to drop to go. If we don’t get more help, I’m afraid I’ll have to drop out of school and find a job. [pause] And that’s going to out of school and find a job. [pause] And that’s going to make things worse, I think, because everybody knows that make things worse, I think, because everybody knows that without a college degree you can’t make much money. without a college degree you can’t make much money. [pause] If I have to drop out, I’m afraid that I’ll have to give [pause] If I have to drop out, I’m afraid that I’ll have to give up the children. I – I just won’t be able to make enough to up the children. I – I just won’t be able to make enough to support them.”support them.”

Page 16: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Batson et al. findings across two studies:Batson et al. findings across two studies:

Empathic concern

(self-reported)

HelpingPerspective

taking

Oneness

or care

Page 17: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Batson et al. conclusions:Batson et al. conclusions:

““In sum, across the three merging measures and In sum, across the three merging measures and across the two experiments, we found little evidence across the two experiments, we found little evidence that empathy-inducing conditions produced self-that empathy-inducing conditions produced self-other merging. We found even less evidence that other merging. We found even less evidence that empathy-induced helping was due to self-other empathy-induced helping was due to self-other merging.” (p. 507)merging.” (p. 507)

““[…] empathy evokes concern for the other, distinct […] empathy evokes concern for the other, distinct from oneself, that is beyond self-interest.” (p. 508)from oneself, that is beyond self-interest.” (p. 508)

Page 18: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Neuberg, Cialdini, et al.’s response to Batson et al.Neuberg, Cialdini, et al.’s response to Batson et al.

Batson et al. failed to:Batson et al. failed to:

1) consider plausible nonaltruistic alternatives for 1) consider plausible nonaltruistic alternatives for the observed empathy-helping effects.the observed empathy-helping effects.

2) validly and reliably measure oneness.2) validly and reliably measure oneness.

3) examine whether the empathy-helping 3) examine whether the empathy-helping relationship remained after removing the effects of a relationship remained after removing the effects of a full complement of reasonable nonaltruistic full complement of reasonable nonaltruistic alternativesalternatives

Page 19: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Re-analysis of data indicates: Re-analysis of data indicates:

Empathic concern predicts whether or not some help is Empathic concern predicts whether or not some help is provided…provided…

but not how much help is provided.but not how much help is provided.

Empathic concern

Help or not help

Nonaltruistic motives

Closeness

Empathic concern

Degree of help

Nonaltruistic motives

Closeness

Page 20: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Neuberg, Cialdini, et al. conclusion:Neuberg, Cialdini, et al. conclusion:

““These findings have several important These findings have several important implications. First, they are consistent with the implications. First, they are consistent with the finding of Batson et al. (1983) that under conditions finding of Batson et al. (1983) that under conditions of substantial cost to the helper, empathic concern of substantial cost to the helper, empathic concern does not facilitate helping – an outcome that led does not facilitate helping – an outcome that led these authors to characterize empathy-based these authors to characterize empathy-based altruism as a ‘fragile flower easily crushed by self-altruism as a ‘fragile flower easily crushed by self-concern’ (p. 718). Indeed, our results reveal that the concern’ (p. 718). Indeed, our results reveal that the flower of empathy is more fragile yet, blooming flower of empathy is more fragile yet, blooming only in the garden of superficial assistance.” (p. only in the garden of superficial assistance.” (p. 515)515)

Page 21: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Batson’s rebuttal of Neuberg, Cialdini et al.’s Batson’s rebuttal of Neuberg, Cialdini et al.’s responseresponse

Conceptual critique:Conceptual critique:

““The empathy-altruism hypothesis does not claim that The empathy-altruism hypothesis does not claim that helping is purely altruistic or that altruism is the sole or helping is purely altruistic or that altruism is the sole or even primary motivator of an empathically aroused even primary motivator of an empathically aroused individual.” (p. 520)individual.” (p. 520)

““To claim that empathic concern evokes altruistic To claim that empathic concern evokes altruistic motivation and only altruistic motivation, as … the motivation and only altruistic motivation, as … the empathy-altruism hypothesis does, is not to claim that the empathy-altruism hypothesis does, is not to claim that the empathically aroused individuals is experiencing only empathically aroused individuals is experiencing only altruistic motivation.” (Batson, 1991, p. 88)altruistic motivation.” (Batson, 1991, p. 88)

Page 22: Altruism v. Self-interest. Thomas Hobbes: “Because I was in paine to consider the miserable condition of the old man; and now my almes, giving him some

Methodological critique:Methodological critique:

Cialdini and colleagues are guided by the purity assumption. Their Cialdini and colleagues are guided by the purity assumption. Their research strategy is designed to assess whether there is a pure research strategy is designed to assess whether there is a pure empathy-helping relationship, independent of all other antecedents of empathy-helping relationship, independent of all other antecedents of helping.helping.

A proper research strategy should aim to assess whether the nature of A proper research strategy should aim to assess whether the nature of the motivation evoked by empathy is altruistic. Is the ultimate goal of the motivation evoked by empathy is altruistic. Is the ultimate goal of this motivation to increase one’s own welfare (egoism) or the increase this motivation to increase one’s own welfare (egoism) or the increase the welfare of the person for whom empathy is felt (altruism)?the welfare of the person for whom empathy is felt (altruism)?

Research strategy should allow participants to reach egoistic goal Research strategy should allow participants to reach egoistic goal without having to necessarily reach the altruistic goal. If they are still without having to necessarily reach the altruistic goal. If they are still more likely to help in the high empathy condition than in the low more likely to help in the high empathy condition than in the low empathy condition, then the motivation evoked by empathy is likely empathy condition, then the motivation evoked by empathy is likely altruistic.altruistic.