heidegger - being and time 300dpi eng

CONTENTS

[Page refc~cnces marked ' H ' . rate the pcg P' * lf the later C m a n rdifionr, tu shown i n tb L'lIler emf:* *? l t . ]

Translators' Preface 13 Author's Prejiie to the Sebenth German Ec::~vii

Zit!*- ' V I ~ tion Exposition of the Questio!: ,i the Meaning of Being H. 2 21

I. THE NECESSITY, STRUCTURE, ;,AI> PRIORITY OF THE

QUESTION OF BEING H . 2 2 1

I . The necessity for explicitly restating the question of Being H. 2 2 I

2. The formal structure of ttic question of Being He 5 24

3, The ontological priority of the question of Being k. 8 28 4. The ontical priority of the question of Being H. II ga

THE TWOFOLD TASK IN WORKING OUT THE QUESTION

OF BEING. METHOD AND DESIGN OF OUR INVESTIGATION

5. The ontological analytic of Dasein as laying bate the horizon for an Interpretation of the meaning of Being in general

6. The task of Destroying the history of ontology 7. The phenomenological method of investigation

A. The concept ofphenomenon B . The concept of the logos c. The preliminary conception of phenomenology

8. Design of the treatise

Part One The Interpretation of Dasein in Terms of Tern orality, and the

Explication of Time as the Transcendental d orizon for the Questiorl of Being ,

DIVISION ONE : PREPARATORY F U N D A M E N T A L ANALYSIS OF DASEIN

I, EXPOSITION OF THE TASK OF A PREPARATORY ANALYSIS '

P DIIQEIN H. 41 67 9. The theme of the analytic of Dasein ~ . 4 1 67

Being and Time

10. How the analytic of Dasein is to be distinguished from anthropology, psychology, and biology H- 45 71

L I. The existential analytic and the Interpretation of primitive Dasein. The difficulties of achieving a 'natural conception of the world' H. 50 76

IT. BEING-IN-THE-WORLD IN GENERAL AS THE BASIC STATE

OF DASEIN H. 52 78 12. A preliminary sketch of Being-in-the-world, in

terms of an orientation towards Being-in as such H. 52 78 13. .4 founded mode in which Being-in is exemplified.

Knowing the world H. 59 86

111. THE WORLDHOOD OF THE WORLD H. 63 91 14. The idea of the worldhood of the worlci in general H. 63 91

A. Analysis of environmentality and worldhood in general H. 66 95 15. The Being of the entities encountered in the en-

vironment H. 66 95 16. How the w?i-ldiy character of the environment

announces itself in entities within-the-world H. 72 102

I 7. Reference and signs H. 76 I07 18. Involvement and significance: the worldhood of

the world H. 83 114 B. A contrast between our analysis of wcrldhood and Descartes' Inter@retalion of the world H. 89 122

19. The definition of the 'world' as res e x t e n s a H. 89 I23 20. Foundations of the ontological definition of the

'world' H. 92 I25 21. Hermeneutical discussion of the Cartesian ontology

of the 'world' H. 95 128 c . Tf~aroundness of the environtnent, andDasein's$atiality H. I o I 134

22. Thes~atialit~oftheready-to-handwithin-the-world H. 102 135 23. The spatiality of Being-in-the-world H. 104 138 24. Space, and Dasein's spatiality H. 110 145

IV. BEING-IN-THE-WORLD AS BEING-WITH AND BEING- ONE'S-SELF. THE 'THEY' H. I I Q 149

25. An approach to the existential qtlestion of the "who" of Dasein H. 114 150

26. The Dasein-with of Others, and everyday Being- with H. 117 153

27. Everyday Being-one's-Self and the "they" H. 126 163

Contents

V. BEING-IN AS SUCH

28. The task of a thematic analysis of Being-in A. Th existential Constitution o f t h '"here"

29. Being-there as state-of-mind 30. Fear as a mode of state-of-mind 3 1. Being-there as understanding 32. Understanding and interpretation 33. Assertion as a derivative mode of interpretation 34. Being-there and discourse. Language

B. The eueryday Being of the "there", and the falling of Dasein

35. Idle talk 36. Curiosity 37. -4rnbiguity 38. Fallin,g and :hro:vnr,ess

., VI. CARE AS THE BEING C:F I ~ A S E I N

39. The question of the primordiz\ totalit:- .,:

Dasein's strl.ictural whole 40. The Ixlsic state-o<-mind nC anxiety as a distil'c -

tive way in \vhic!l E'.rsein is disclosed 41. Dascin's Being as care 42. Confirmation of the existci~tinlInterpretr:tioi. sf

Daseiri as care in terms t , i ' Dasein's prp-cn:c- logical way of interpreting itself

43. Tl)ast-in, worldhood, and Reality

( a ) Reaiity as a problem of Being, and whether the 'external world' can be proved

( b ) Reality as an ontological problem (c j Keality and care

44. Dasein, disclosedness, and truth

( a ) The traditional conceprion of truth, and i:s ontological foundations

( b ) The primordial phenomenon of truth and the derivative character of the traditioczl conception of truth

( c ) The kind of Being which truth possessts, and the presupposition of truth

. .

s.

..a Bting and Time &VISION TWO : DASEIN AND TEMPORALITY

45. The outco-me of the preparatory fundamental a n a e s of Dasein, and the task of a primordial .

existenthi ; \lzr-pretation of tllk c. :: H, 231 274

DMEIN'S Pt '- . 2 BEING-A-WHOLE + *- 2 BEING- TOWARDS-3, .' '

46, The seerr:!;,.l .:r.yossibility of getting Dasein's Being-a-wliq,,. into our grasp ontologically and determinirr A - 4 character

47. The possib: Lq..- of experiencing the death of Others, arid :lie possibility of getting a whole Dasein into siir grasp

48. That which is still outstanding; the end; totality 49. How the existential analysis of death is distin-

guished frorn other possible Inter~retations of this phenomenon

50. Preliminary sketch of the existential-ontological structure of death

5 1. Being-towards-death and the everydayness of Dasein

52. Everyday Being-towards-the-end, and the full existential conception of death

53. Existential projection of an authentic Being-to- wards-death

PI. DASEIN'S ATTESTATION OF AN AUTHENTIC POTENTIAL- ITY-FOR-BEING, AND RESOLUTENESS 54. The problem of how an authentic existentiell

possibility is attested 55. The existential-ontol~gical foundations of con-

science 56. The character of conscience as a call 57. Conscience as the call of care 58. Understanding the appeal, and guilt 59. The existential Interpretation of the conscience,

and the way conscience is ordinarily interpreted 60. The existential structure of the authentic poten-

tiality-for-Being which is attested in the con- science

I1 I. DASEIN'S AUTHENTIC POTENTIALITY-FOR-BEING-A- WHOLE, AND TEMPORAL~TY AS THE ONTOLOGICAL MEANING OF CARE

61. A preliminary sketch of the methodological step from the definition of Dasein's authentic Being- a-whole to the laying-bare of temporality as a phenomenon

62. Anticipatory resoluteness as the way in which Dasein's potentiality-for-Being-a-whole has existentiell authenticity

63. The herrneneutical situation at which we have arrived for Interpreting the meaning of the Being of care; and the methodological character of the existential analytic in general

64. Care and selfhood 65. Temporality as the ontological meaning of care 66. Dasein's temporality and the tasks arising there-

from of repeating the existential analysis in a more primordial manner

IV. TEMPORALITY AND EVERYDAYNESS 67. The basic content of Dasein's existential con-

stitution, and a preliminary sketch of the temporal Interpretation of it

68. The temporality of disclosedness in general ( a ) The temporality of understanding ( 6 ) The temporality of state-of-mind (c) The temporality of falling (d) The temporality of discourse

69. The temporality of Being-in-the-world and the problem of the transcendence of the world ( a ) The temporality of circumspective concern ( b ) The temporal meaning of the way in which

circumspective concern become< modified into the theoretical discovery of the present- at-hand within-the-world

(c) The temporal problem of the transcendence of the world

70. The temporality of the spatiality that is charac- teristic of Dasein

7 I . The temporal meaning of Dasein's everydayness

B P Being and Tim V. TEMPORALITY AND HISTORICALITY H. 372 424

72. Existential-ontological exposition of the prob- lem of history H e 372 424

73. The ordinary understanding of history, and - - Dasein's historizing H. 378 429

74. The basic constitution of historicality I H e 382 434 75. Dasein's historicality, and world-history He 387 439 76. The existential source of historiology in Dasein's

historicality H.392 444 77. The connection of the foregoing exposition of the

problem of historicality with the researches of Wilhelm Dilthey and the ideas of Count Yorck H. 397 449

VI: TEMPORALITY AND WITHIN-TIME-NESS AS THE SOURCE

OF THE ORDINARY CONCEPTION OF TIME

78. The incompleteness of the foregoing temporal analysis of Dasein

79. Dasein's temporality, and our concern with time 80. The time with which we concern ourselves, and

within-time-ness 81. Within-time-ness and the genesis of the ordinary

conception of time 82. A comparison of the existential-ontological

connection of temporality, Dasein, and world- time, with Hegel's way of taking the relation between time and spirit (a) Hegel's conception of time (6) Hegel's Interpretation of the connection

between time and spirit 83. The existential-temporal analytic of Dasein, and

the question of fundamental ontology as to the meaning of Being in general

Author's Notes Glossary of German Terms I d %

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