amriteshvara bhairava
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Amriteshvara BhairavaTRANSCRIPT
|| bhairavo.ahaṃ śivo.aham ||
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Amriteshvara BhairavaBy admin on Sep 17, 2013 | In Srividya
अ तरालीनत वौघं िचदान दघनं महत ्|य वं शैवधामा यं तदोिम यिभधीयते ||
ता गा मपरामशशािलनी श र य या |देशकालप र छ ना सा जु ंश देन क यते ||
िससृ ो लेखिनमाणश तयिनभरा |जगतो यो षता श ः सा स इ यु यते फुटम ्||
वश यिभ य मये मो ऽे यै य योगतः |वोपासकानाममतेृ र वं त य सु फुटम ्||
नीलहषा द भेदेन य बा ा य तरं जगत ्|अहिम यामशृन ्पूण भैरवः समुदा तः ||
देह ाणसुखादनां य भावा संहतेः या िचदा मिन व ा तनमः श देन सो यते ||
आ मे दधुामिन युगेशनरेशप -िच ां शूल बलधामिन सृ श म ्|वैसिगके िचितपदेऽ यथ पु डर कांका च परां कपरां णामािम देवीम ्||
antarālīnatattvaughaṃ cidānandaghanaṃ mahat |yattatvaṃ śaivadhāmākhyaṃ tadomityabhidhīyate ||
tādṛgātmaparāmarśaśālinī śaktirasya yā |deśakālaparicchinnā sā juṃ śabdena kathyate ||
sisṛkṣollekhanirmāṇaśaktitritayanirbharā |jagato yoṣitā śaktiḥ sā sa ityucyate sphuṭam ||
svaśaktyabhivyaktimaye mokṣe.asyaiśvarya yogataḥ |svopāsakānāmamṛteśvaratvaṃ tasya susphuṭam ||
nīlaharṣādi bhedena yad bāhyābhyantaraṃ jagat |ahamityāmṛśan pūrṇo bhairavaḥ samudāhṛtaḥ ||
dehaprāṇasukhādīnāṃ nyagbhāvādbhaktasaṃhateḥ yā cidātmani viśrāntirnamaḥ śabdena socyate ||
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ātmendudhāmani yugeśanareśapatra-citrāṃ triśūlabiladhāmani sṛṣṭiśaktim |vaisargike citipade.apyatha puṇḍarīkāṃkāñcitparāṃ trikaparāṃ praṇāmāmi devīm ||
The first six verses reveal the mantra of Amṛteśvara Bhairava thus:
OM juṃ saḥ amṛteśvara bhairavāya namaḥ |
The seventh verse describes the śakti of Lord Bhairava. Arising from thenavel of Amṛteśvara Bhairava is the śakti triśūla (trident) on the left prongof which is stationed Aparā Devī. Parāparā is stationed on the right prongand Parā on the central prong. Above the central prong, MahākālasaṅkarṣiṇīKālī is present who is known as Parātītā Bhaṭṭārikā. The seventh verse abovedescribes mukhya śakti of the three [Parā] also known as Amṛteśvarī.
While the mantras of Amṛteśvara Bhairava, Parāparā, Aparā and ParātītāBhaṭṭārikā are to be received from Sadguru through the process of initiationor Dīkṣā, the votaries of Kashmir Shaivism hold that the mantra of Parā, alsoknown as Devī Hṛdaya Bīja is the only mantra which can be recited withoutinitiation from the Guru. Of course, this is not accepted in śrīvidyā whereParā Bīja requires specific initiation (as detailed in Parā Tantra, ParaśurāmaKalpasūtra etc.) from the Guru and one receives this mantra only aftercompleting puraścaraṇa of several other mantras including Pañcadaśī andLaghu-ṣoḍaśī.
Tags: amriteshvara bhairava, amriteshvari, apara, diksha, kalasankarshini,kali, kashmir shaivism, panchadashi, para, para tantra, parapara,parashurama kalpasutra, paratita bhattarika, shodashi, trika, trishula
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