an interview with kazuo ishiguro

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8/10/2019 An Interview With Kazuo Ishiguro http://slidepdf.com/reader/full/an-interview-with-kazuo-ishiguro 1/15 The Board of Regents of the University of Wisconsin System An Interview with Kazuo Ishiguro Author(s): Gregory Mason and Kazuo Ishiguro Reviewed work(s): Source: Contemporary Literature, Vol. 30, No. 3 (Autumn, 1989), pp. 335-347 Published by: University of Wisconsin Press Stable URL: http://www.jstor.org/stable/1208408 . Accessed: 27/06/2012 16:37 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp  . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected].  . University of Wisconsin Press and The Board of Regents of the University of Wisconsin System are collaborating with JSTOR to digitize, preserve and extend access to Contemporary Literature. http://www.jstor.org

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Page 1: An Interview With Kazuo Ishiguro

8/10/2019 An Interview With Kazuo Ishiguro

http://slidepdf.com/reader/full/an-interview-with-kazuo-ishiguro 1/15

The Board of Regents of the University of Wisconsin System

An Interview with Kazuo IshiguroAuthor(s): Gregory Mason and Kazuo IshiguroReviewed work(s):Source: Contemporary Literature, Vol. 30, No. 3 (Autumn, 1989), pp. 335-347Published by: University of Wisconsin PressStable URL: http://www.jstor.org/stable/1208408 .

Accessed: 27/06/2012 16:37

Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .http://www.jstor.org/page/info/about/policies/terms.jsp

 .JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of 

content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms

of scholarship. For more information about JSTOR, please contact [email protected].

 .

University of Wisconsin Press and The Board of Regents of the University of Wisconsin System are

collaborating with JSTOR to digitize, preserve and extend access to Contemporary Literature.

http://www.jstor.org

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AN

INTERVIEW WITH

KAZUO ISHIGURO

Conducted

by

Gregory

Mason

In

January

1987,

Kazuo

Ishiguro

confirmed

his

position

as Britain's

leading young

novelist. He

was awarded the Whitbread

Book

of

the

Year

Prize,

the

largest

such cash

prize

in

Britain,

for his second

novel,

An Artist

of

the

Floating

World. Born

in

Nagasaki

in

1954,

Ishiguro

left

Japan

at the

age

of

five

and

has

not returnedsince.

In

most

respects

he

has

become

thoroughly English,

but

as a

writer he still

draws con-

siderably

on

his

early

childhood memories of

Japan,

his

family upbring-

ing,

and

the

great Japanese

films

of the fifties.

Soon after

publishing

a

few

short

stories,

Ishiguro jumped

to

prominence

in 1982 with

his

first

novel,

A

Pale View

ofHills.

A

Pale

View

of

Hills

was awarded the

Royal

Society

of Literature'sWinifred

Holtby

Prize and has since been translated into eleven

languages.

With

great

subtlety, Ishiguro

presents

a

first-person

narrator, Etsuko,

a

middle-aged

Japanese

woman,

now

exiled

in

England

some

thirty

years

after World

War

II.

Traumatized

by

the

recent suicide of

her

elder

daughter, she tells her own story and that of a wayward friend in

postwar Nagasaki

before she

left. Her

enigmatic

recall,

tantalizingly

hamstrung by gaps

and internal

inconsistencies,

works toward

a

dis-

quieting

and

haunting

revelation,

masterfully

embedded

in

the

point

of view itself.

Ishiguro's

second

novel,

An

Artist

of

the

Floating

World,

is set

in

the

Japan

of the late forties.

Ono,

an

aging

painter, gropes

in

his

diary

entries toward a realization of

the

ironies

of

Japan's

recent his-

tory, in which his own earlier, sincere convictions have enmeshedhim.

The

gently

ironic conclusion leaves Ono both humiliated and

digni-

fied,

a kind

of comic

Everyman

figure,

wistfully trapped

within

his

own horizons. Once

more,

the

first-person perspective

allows

Ishiguro

Contemporary

Literature

XXX,

3 0010-7484/89/0003-0335

$1.50/0

?1989

by

the Board of

Regents

of the

University

of Wisconsin

System

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::::

:-:-::::::::'

Kazuo

Ishiguro.

Photo credit:

Jerry

Bauer

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to

finesse

the confines of

a

linear

plot,

and

again

the author

evinces

an

extraordinary

ontrol

of

voice,

an

uncannily Japanese

quality

emanating

from his

perfectly

pitched

English prose.

This

interview

ook

place

on

December

8, 1986,

n Mr.

Ishiguro's

South Londonhome.Throughouthe courseof hisremarks, shiguro

emerges

as

his own most

discriminatingnterpreter

nd sternest ritic.

His meticulous nterest

n

the

craft

of

fiction and lucid

grasp

of

his

own aims

and methods

makethis conversation n

unusually

valuable

introductionand

companion

to

the author's

works.

Q.

How

did

your family's

move

in

1960 from

Japan

to

England

affect

your upbringing

and

education?

A. Myparentshave remained airly Japanese n the way they go

about

things,

and

being broughtup

in

a

family

you

tend

to

operate

the

way

that

family

operates.

I still

speak

to

my parents

n

Japanese.

I'll

switchback into

Japanese

as soon

as I

walk

through

he

door.

But

my

Japanese

sn't

verygood.

It's

ike a

five-year-old's apanese,

mixed

in with

Englishvocabulary,

nd

I

use

all

the

wrong

orms.

Apart

from

that,

I've had a

typical English

education.

I

grew

up

in

the south of

England

and

went

to

a

typical

Britishschool. At Kent

University,

I

studiedphilosophyand English,and at East Anglia I did an M.A.

in

creative

writing.

Q.

Do

you

feel

you're

writing

n

any particular

radition?

A.

I

feel that

I'm

very

much

of the Western radition.

And

I'm

quite

often amusedwhen

reviewersmake a

lot of

my

being

Japanese

and

try

to

mention he

two

or threeauthors

hey'vevaguely

heard

of,

comparing

me to Mishima r

something.

t

seems

highly nappropriate.

I've

grownup reading

Westerniction:

Dostoevsky,Chekhov,

Charlotte

Bronte,

Dickens.

Q.

Are there

any

influences from the

Japanese

side

as

well?

A.

Tanizaki,Kawabata,Ibuse,

and a little

Soseki,

perhaps.

But

I'm

probably

more nfluenced

by

Japanese

movies.

I

see a

lot

of

Japa-

nese films. The visual

images

of

Japan

have a

great poignancy

for

me,

particularly

n

domestic

films like

those of Ozu and

Naruse,

set

in

the

postwar

era,

the

Japan

I

actually

remember.

Q.

Your irst

novel,

A

Pale View

of

Hills,

also dealswith

memories

of

Japan,

but

they

are

repressed

memories

with

ellipses

hat

the

reader

has to work to fill in.

336

|

CONTEMPORARY

LITERATURE

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A.

Yes.

In

that

book,

I

was

trying

something

ratherodd with

the

narrative.The main

strategy

was to leave a

big gap.

It's

about a

Japa-

nese

woman,Etsuko,

who is exiled

n

Britain

n

middle

age,

and

there's

a certainarea of

her life that's

very painful

to her.

It has

something

to do with hercomingover to the West and the effect it has on her

daughter,

who

subsequently

ommitssuicide.She talks all around

t,

but she

leaves hat as a

gap.

Instead,

she tells another

toryaltogether,

going

back

years

and

talking

about

somebody

she once knew.

So

the

whole narrative

trategy

of the book

was

about

how

someone

ends

up

talking

about

hings

hey

cannot ace

directly hrough

other

people's

stories.

I

was

trying

o

explore

hat

type

of

language,

how

people

use

the

language

of

self-deception

and

self-protection.

Q.

There

are

certain

hings,

a bit

like

in

Henry

James'sThe Turn

of

the

Screw,

hat

are

just

unresolved.

For

instance,

n

the

pivotal

scene

on the

bridge

whenEtsuko

s

talking

o

her friendSachiko's

daughter

Mariko,

she switcheswithout

warning

to

addressing

he

child

as

if

she

herself

were

actually

he child'smother.At the most

extreme,

hat

leads the

reader

o

ponder

whether

he two

women werenot

one and

the same

person.

A. What I intended was this: because it's reallyEtsukotalking

about

herself,

and

possibly

that

somebody

else, Sachiko,

existed or

did

not

exist,

the

meanings

hat Etsuko

mputes

o

the life

of

Sachiko

are

obviously

the

meanings

that are

relevant

to

her

(Etsuko's)

own

life.

Whatever he facts

were about what

happened

o Sachiko and

her

daughter,

hey

are

of

interest

o

Etsuko now becauseshe can use

them

to talk about

herself.

So

you

have this

highly

Etsuko-edversion

of this other

person's

story;

and

at the most intense

point,

I

wanted

to

suggest

hat Etsuko had

dropped

his

cover. It

just

slips

out: she's

now

talking

aboutherself.She's no

longer

bothering

o

put

it in the

third

person.

Q.

I

thought

that the

effect

of this

scene

was

quite

stunning.

A.

Yes,

that

scene itself

works all

right,

if

the rest of the book

had built

up

to that

kind

of

ambiguity.

But

the trouble s that the flash-

backsaretoo

clear,

n

a

way.

They

seem o be relatedwith he

authority

of

some

kind of

realistic

iction. It

doesn'thave the same

murkiness

of someone rying o wadethrough heirmemories, rying o manipu-

late

memories,

as

I

would

have

wanted.

The mode

is

wrong

n

those

scenes of the

past. They

don't have the texture of

memory.

And for

that reason the

ending

doesn't

quite

come

off. It's

just

too sudden.

ISHIGURO

I

337

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I

intended

with

that scene

for

the reader

inally

o

realize,

with a sense

of

inevitability,

"Of

course,

yes,

she's

finally

said it."

Instead,

it's

a

shock.

I

didn't

quite

have the technical

sophistication

o

pull

it

off,

and the result

s that it's a bit

baffling.

Fortunately,

a lot of

people

quite enjoybeingbaffled.As you say, you'reknockedoversideways.

You feel

you

have to read the book

again,

which is a differentsort

of effect.

Q.

There

s

a

dissonancebetween he

picture

hat

Etsuko

paints

of herself when

back

in

Japan

as a

very

timid,

conventional

person

and the rather

bold,

unconventional

hings

she

emerges

as

actually

having

done:

leaving

her

husband,

eaving

her

homeland,

and so on.

That's anothergap the readerhas to wrestlewith.

A.

Yes,

that's

the

gap

in A

Pale View

of

Hills. We can

assume

that the real Etsukoof the

past

is somewhat

nearer

he

mousy

Etsuko

she talks about

in

the forties than she is to the Sachiko

figure.

After

all,

that is

her

account,

the emotional

story

of how she came

to

leave

Japan,although

hat doesn't

ell

you

the actual

acts.

But

I'mnot

inter-

ested

n

the solid facts. The focus of the book is

elsewhere,

n

the emo-

tional

upheaval.

Q.

In

some

ways, especially

n

the dream

sections,

it

seems as

if

Etsuko

is

trying

to

punish

herself.

She lashes herself

with

grief

and

guilt

at the

suicideof

her

daughter

Keiko. Yet

n

other

ways,

it

seems

as

if

she's

trying

to

rearrange

he

past

so that she doesn'tcome

out

of

it

too

badly.

Am I

right

in

seeing

these two

things?

A.

Yes,

the

book is

largely

based

around

her

guilt.

She feels

a

great

guilt,

that out of

her

own

emotional

ongings

for a

different

sort

of

life, she sacrificedher firstdaughter'shappiness.Thereis that side

to

her that feels resistant o her

youngerdaughter

Nikki,

who tells

her,

"You've

ot nothing

to

worry

about,"

and that she

did

exactly

the

right thing.

She feels

that this isn't

quite

a true account.

But on

the

other

hand,

she does need

to

arrange

her memories

n

a

way

that

allows her to

salvage

some

dignity.

Q.

Therewere

some

partly

developed

omic hemes

n A Pale View

of Hills,

but

they

didn't

quite

take hold.

A.

Yes,

whateverechoes

I

wanted

to start between

Etsuko and

Ogata,

the

father-in-law,

ery

much

faded

away.

Let's

say

I was a less

experienced

writerat

that

point,

and I think that one

of the

things

that

happens

o less

experienced

writers s that

you

cannot

control he

338

I

CONTEMPORARY

LITERATURE

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book,

as

more

experienced

writers

an.

You

bring

n

an

element

with-

out

realizing

what the

implication

of

this is on

the rest of

the

book.

A

lot of the

things

I

was

initially

most

interested

n

got completely

upstaged

by

things

I

almost

inadvertently

et

in

motion. But

you get

veryexcitedwhenyou'rewritingyour firstnovel. And once having

figured

out

these clever little narrative

trategies,

hen

you bring

in

this and

you

bring

in

that,

and

suddenlyyou

find that two-thirdsof

the book is concerned

with

something

else

altogether.

The

Etusko-

Sachiko

story

about exile and

parental

responsibility

was

essentially

something

which

I

waylaidmyself

into. I often

would

bring

n

things

simply

because

they

worked rather

nicely

on that

particular

page

in

that

particular hapter.

And

suddenly,

'd

find

myself

with a

daughter

who'dhungherself,orwhatever,on myhands andI'dhave to figure

out how

to deal

with that.

If

you really

want

to

write

something,

you

shouldn't

bringthings

into

your

book

lightly.

It's a bit

like

taking

n

lodgers. They're

going

to

be with

you

a

long

time.

I

think

the

most

important hing

I

learned

between

writing

he first and secondnovels

is

the element

of

thematic

discipline.

Q.

What drew

you

to

your subject

and

to

the theme

of

the

older

artist

in

your

second

novel,

An Artist

of

the

Floating

World?Were

you thinkingof anyonein particular,or of any groups?

A. Not

really,

no.

I

suppose

was

thinking

f

myself

and

my peers,

the

generation

hat came

to

university

n

the sixties

and the seventies.

I

write out of

a kind of

projected

ear of

reaching

a

certain

age

and

looking

back.

I

am interested

n

that

particular

orm

of

wasting

one's

talents,

not because

you spent

your

whole ife

lying

on

your

back,

not

doing

anything.

I'm interested

n

people

who,

in

all

sincerity,

work

very

hard and

perhapscourageously

n

their lifetimestoward

some-

thing,fullybelievinghatthey're ontributingo something ood, only

to find that the social climate

has done a

topsy-turvy

on them

by

the

time

they've

eached

he ends

of

their

ives.

The

very

hings

hey

thought

they

could be

proud

of have now

become

things

they

have

to be

ashamed

f.

I'm

drawn

o that

period

n

Japanese

istory

because

hat's

what

happened

o

a whole

generation

f

people.

They

ived

n

a

moral

climate

hat

right

up

untilthe end of

the warsaid

that

the

most

praise-

worthy thing they

could do

was to use

their talents

to

furtherthe

nationalistcausein Japan,only to find afterthe war that this had

been

a

terriblemistake.

An

Artist

of

the

Floating

World

s an

explora-

tion of

somebodytrying

to come

to terms

with the fact

that

he

has

somehow misused

his talents

unknowingly,

imply

becausehe didn't

have

any

extraordinary

ower

of

insight

into the world he lived in.

ISHIGURO

339

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Q.

Where

is An

Artist

of

the

Floating

World

set?

A.

It's

just

an

imaginarycity,

for various

reasons.

Once

I

set

it

in

an

actual

city,

then

the

obligation

o

actually

heck

up

would

become

boringlyrelevant,

and

thereseemed o be no

point.

It

was of no value

to

me

if I

could

claim that it's

authentically

et

in

Tokyo

or not.

In

fact,

in

many

ways

it would

play

into

the hands of a

certainkind

of

misreader,

who

wished he book to

be

simply

some kind of

realist ext

telling

you

what

Tokyo

was like after

the war.

By

setting

t in

an

un-

specified

venue,

I

could

suggest

hat

I'm

offering

his

as a novel about

people

and

their

lives,

and

that

this

isn't

some

piece

of

documentary

writing

about a real

city.

And

it

just

gave

me a lot

more freedom.

If I

wanteda

pavilion

with

anterns round ts

eaves,

I

could

ust

invent

one. I couldinvent as manydistrictsas I couldthinkof names.All

these

things

would

have been

technically

ather

rksome,

f I

had had

to

keep

referring

o a

map,

and to

the actual

history

of

Tokyo.

The

other

temptation

was

to set

it in

Nagasaki,

the

only

Japa-

nese

city

I

have

some

familiarity

with,

and

which

I

could

have

got

some

people

to

tell

me about. But of

course,

overwhelmingly

or

Western

eaders,

when

you

bring

n

Nagasaki hey

think

of the atomic

bomb,

and

I

had

no

place

for

the atomic bomb in

this

novel. And

so, although possiblyI mighthave been able to refer more or less

authentically

o

Nagasaki

landmarks

and

districts,

I

didn't

want to

do

it

simply

because it

would

have been

another bomb book.

Q.

Was

here

any

particular

eason

why you

had

your

central har-

acter

be a

painter,

ratherthan

a

writer,

or

even an actor?

A.

No

great

reason,

no. I

was not

intrinsically

nterested

n

paint-

ing

or

painters.

It

just

seemedto

me that a

painter

served

my

pur-

posesbetterthan some of the othercareers.I thinkit's alwaysdan-

gerous

to

have a writer

n

a

novel.

That leads

you

into

all

kinds

of

areas,

unless

you're

specifically

nterested

n

talking

about the

nature

of

fiction.

But

I

try

to avoid hat

very

postmodern

lement

n

my

books.

Q.

Did

you

do

any

research

nto how

painters' roups

at

the

time

behaved?

What

props

did

you

have

in

imagining

hese

scenes?

A. I

did

very

little

research,

primarily

because

research s

only

of

any

interest o

me

in

order o

check

up

after I've

done

something,

o

makesureI'mnotgettinganythingwildlywrong.I needcertain hings

to

be

the

way they

are

in

my

books for

the

purposes

of

my

themes.

In An

Artist

of

the

Floating

World,

I

needed

to

portray

this world

where a leader

figure

held this

incredible

psychological

sway

over his

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subordinates.

And for subordinates

o break

free,

they

had

to dis-

play

a remarkable

amount of determination.That's

what I

needed,

and as far

as I was

concerned,

hings

n

my

Japan

were

going

o

operate

like that.

I am

not

essentially

oncerned

with

a realist

purpose

n writ-

ing. I justinventa Japanwhichservesmyneeds.AndI putthatJapan

together

out of little

scraps,

out of

memories,

out

of

speculation,

out

of

imagination.

Q.

In

some

respects,you

have a narrative

etup

in

An Artist

of

the

Floating

World

similar to that

in A

Pale View

of

Hills. The whole

narrative s recounted

by

a

person

who is

somewhat

unreliable,

o the

reader

has

to attendto other

things

to

gauge

the

extent

of

the

unreli-

ability.Ono,thenarrator, ddresseshe readerdirectlywiththe book's

opening

sentence:

"If

on a

sunny day you

climb

the

steep path.

..

."

This

strikes

an

almost

intimate

one,

as

if

he

is

talking

to a

friend

or

acquaintance.

Elsewhere,

his

account sounds more

like

an

apologia,

a

public explanation

or what

he did. Who is

the "reader"

ere,

and

what

exactly

is the

narrativesituation?

A.

The reader

hat

I

intended

obviously

sn't the

"you"

hat

Ono

refersto. Ono

in

his

narrativeassumes hat

anybody

reading

t must

livein thecityand must be awareof its landmarks. usedthatdevice

mainly

to create a world. I

thought

it

helped

strengthen

his

mental

landscapemapped

out

entirely

by

what Ono

was

conscious

of,

and

nothing

else.

And

whether he reader

registers

t

consciously

or

not,

it

cannot

help

but

create he effect

of

actually

eavesdropping

n Ono

being

intimate

with

somebody

n his

own town. To a

large

extent,

the

reason

for

Ono's downfall was that he lacked

a

perspective

o see

beyond

his own

environment

and to stand

outside the actual values

of

his

time.

So

the

question

of this

parochialperspective

was

quite

central o the

book,

andI triedto buildthat into the whole narrative.

At

the same

time,

I'm

suggesting

hat Ono is

fairly

normal;

most

of

us

have

similar

parochial

visions.

So the book

is

largely

about the

inability

of normalhuman

beings

to see

beyond

their immediate

ur-

roundings,

and

because

of

this,

one

is at

the

mercy

of what

this world

immediately

around one

proclaims

tself to be.

Q.

With

the somewhat

doddery

narrator's onstant

digressions,

theplotlinekeeps anningout allthetime.Doesthissuggesthatyou're

trying

to

escape

from the

tyranny

of a

linear

plot?

A.

Yes, yes

it does

I

don't like the idea that

A

has to come before

B and that B has to come before C because he plot dictates

t. I

want

ISHIGURO

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certain

things

to

happen

n a

certain

order,

according

o how I feel

the

thing

should be

arranged

onally

or whatever.I can have Ono

in

a

certain

kind

of

emotionalmood

or

emotional

way

of

talking

about

things

when

I

want him to

be,

and it

looks like he's

just

drifted,

but

frommy pointof view,it'squitecontrived. 'vefiguredout littletran-

sitory

connectingparagraphs

whereby

he

appears

o

drift

from one

section

o

the next.

This

might

give

the senseof

his

being

old and

vul-

nerable,

but

people

do tend to talk like

this

anyway.

And

more

cru-

cially,

people

tend

to think like

this.

So

I'm not

dictated

to

by

the

chronology

of

events,

and I can reveal

things

just

when I want

to.

Q.

And

again,

there are unresolved

points

of fact

in

the narra-

tive, open to varyingconstructionsby the reader.

A. Yes.

As

usual,

I'mnot

overwhelmingly

nterested

n

what

really

did

happen.

What's

mportant

s

the emotional

aspect,

he actual

posi-

tions the characters

ake

up

at different

points

in

the

story,

and

why

they

need

to take

up

these

positions.

Q.

At

the same

time,

you

draw a

very

explicit

thematic

parallel

between

he

way

Ono's mentor reated

him,

confiscating

his

pictures

and

expelling

him

from

his

villa,

and the

way

that

Ono

subsequently

treatshis own

pupil,

Kuroda.

A.

I'm

pointing

o the

master-pupil

hing

recurring

ver

and over

again

n the world.

In

a

way,

I'm

using Japan

as a sort of

metaphor.

I'm

trying

to

suggest

that

this isn't

something

peculiar

o

Japan,

the

need to

follow

leaders

and the

need

to

exercise

power

over

subordi-

nates,

as

a sortof motor

by

which

ociety

operates.

'm

nviting

Western

readers

o

look at this

not as

a

Japanese

phenomenon

but as a

human

phenomenon.

Q.

In

the

floating

world

of urban

Tokugawa

Japan,

with its

pleasure

quarters

and

puppet plays,

or

at least

in

the

art that came

out of the

floating

world,

irreconcilable

onflicts are

often resolved

by

melodramatic uicides.

The title

of

your

book,

An Artist

of

the

Floating

World,

necessarily

onjures

resonancesof this

whole tradi-

tion.

Yet

you

offer

a

gently

ronic,

comic

solution

to

your

tale,

some-

what at variance

with

the

more

melodramatic,

onventional

xpecta-

tionsof thegenre.Life-affirmingaluesprevail, ather haneverything

descending

nto a welterof

despair

or thelich%

of suicide.The narra-

tive does

hint,

at certain

points,

that Ono's

family

are worried

about

sucha

possibility.

nstead,

Ono owns

up

to his

errors,

makeshis accom-

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modation

with

the

changing

times,

and

still

manages

to

cling

to a

measure

of

self-vindication.

Were

you

in

any

sense

offering

an

untra-

ditional or even

un-Japanese

resolution

to his

conflict?

A. Well,you see, I don't feel that

it

is un-Japanese.

A

whileago,

I

published

a short

story

entitled

"A

Family

Supper."

The

story

was

basically ust

a

big

trick,

playing

on Western

eaders'

xpectations

bout

Japanese

people

who

kill

themselves.

It's

never

stated,

but Western

readers

are

supposed

o

think

that these

people

are

going

to

commit

mass

suicide,

and of course

they

do

nothing

of

the sort.

Thisbusinessabout

committing

eppuku

or whatever.

t's

as alien

to me as

it is to

you.

And it's as

alien

to most modern

Japanese

as

it

is to Western

people.

The

Japanese

are

in

love

with

these melo-

dramaticstories where heroescommitsuicide,but peoplein Japan

don't

go

around

killing

themselves

as

easily

as

people

in

the West

assume.

And

so

my

book

may

not

have

a

traditional

Japanesestory

ending

in

that

sense,

but

a

lot of the

great Japanese

movies of the

fifties

wouldnot

dream

of

having

an

ending

ike that.

And

if

I

borrow

from

any

tradition,

t's

probably

romthat tradition hat tries

o avoid

anything

hat is

overtly

melodramatic r

plotty,

that

tries

basically

to remain

within

the

realms of

everyday

experience.

I'mverykeenthat whenever portraybooks thataresetinJapan,

even

if it's

not

very accuratelyJapan,

that

people

are seen

to

be

just

people.

I ask

myself

the same

questions

about

my

Japanese

charac-

ters

that

I

would

about

English

characters,

when

I'm

asking

the

big

questions,

what's

really important

o them.

My

experience

of

Japa-

nese

people

in

this realm

is that

they're

ike

everybody

else.

They're

like

me,

my parents.

I don't

see them

as

people

who

go

around

slash-

ing

their stomachs.

Q.

What sort

of

mood

did

you

wish

to

portray

n

the

narrator,

Ono,

by

the

end

of the book?

A.

I

wanted

that

slightly

painful

and

bittersweet

eeling

of

him

thinking:

"Japan

made

a

mess

of

it,

but how

marvelous

hat

in

a

few

years

it's all set

to have a

completely

resh

go.

But a man's

ife

isn't

like

that.

In

a man's

ife,

there's

only

room for

this one

go."

And Ono's

done

it,

he

made

a

go

of

it,

and it

didn't

turn out well.

His

world

is

over, and all he can do is wish the youngergenerationwell, but he

is no

part

of that

world.

And

I was

interested

n

the various

strategies

somebody

would

employ

to

try

to

salvage

some

sort

of

dignity,

o

get

into a

position

where he could

say,

"Well,

at

least

X, Y,

and Z."

In

ISHIGURo

IO

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a

way,

Ono

is

continuallybeing

cornered.He

keeps

having

to admit

this

and admit

that,

and

in

the end

he

even

accepts

his own smallness

in

the world.

I

suppose

I

wanted to

suggest

that

a

person's

dignity

isn't

necessarily

dependent

on what he

achieves

n his

life or in his

career; hat there is somethingdignifiedaboutOno in the end that

arises

simply

out of his

being

human.

Q.

And

through

the

course

of his

narrative,

he

reader

can see

Ono,

to

preserve

his

self-esteem,

graduallymaking

concessions

and

accommodations

hat he himself cannot see?

A.

Yes,

that

certainly

was the

intention.

t

uses

very

much he

diary

method.

Technically,

he

advantage

f

the

diary

narrative

s

that each

entrycan be writtenfrom a differentemotionalposition. What he

writes

in

October

1948

is

actually

written

out of a different set of

assumptions

han the

pieces

that are written

ater

on.

That

really

was

the

sole

reason

or

dividing

he

book

up

into

four

chunks,

each

osten-

sibly

written n

a

sitting

or whatever t the

point

when

he

date

s

given:

just

so we can

actually

watch his

progress,

and so

that

the

language

itself

changes slightly.

Q.

And

this

in

turn underscores he

larger

theme of the ironies

andvicissitudes f the

floating

world.

Havingrejected

hedemimonde

"floating

world"

subjects

of

his

mentor,

Ono received

he

patriotic

award or his

propagandist

oster

art and

experienced

short

moment

of

triumph.

But this

too was

fleeting.

A.

Yes,

that's

why

he

is

the artist of

the

floating

world,

just

as

the

floating

world

celebrated

ransitorypleasures.

Even if

they

were

gone

by

the

morning,

and

they

were built

on

nothing,

at least

you

enjoyed

them

at the

time.

The idea

is

that

there

are

no solid

things.

And the

irony

is that Ono had

rejected

hat whole

approach

o life.

But

in

the

end,

he too is left

celebrating

hose

pleasures

hat

evaporated

when

the

morning

ight

dawned.So

the

floating

worldcomes to

refer,

in

the

largermetaphorical

ense,

to the fact that

the

valuesof

society

are

always

in

flux.

Q.

Your

first-person

narrators,

a

late

middle-aged

woman in

A

Pale View

of

Hills and an older man

in An

Artist

of

the

Floating

World,

are far removedfromyou in your personalsituation. How did you

manage

o

inhabit

these

people? Through

some

kind of

imaginative

migration?

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A. It neveroccurred o

me that

it

would be a

technical

difficulty.

It'srather ike the

question

about

realismand

Japanese

details.I

didn't

start

from

the

point

of

view

of

saying,

"What does a

middle-aged

woman hink

ike?"

That

way you

can

get

very

ntimidated

y

the

whole

project.I neededa certainconsciousness,a certain tateof mind,and

it

just

naturally

followed that this

would be a

middle-aged

woman

or an older man. Ono couldn't

be

anything

else.

Q.

It is

remarkable,

or

someone

writing

n

English,

how much

of

a

Japanese

exture

your

writing

achieves.

How,

for

instance,

did

you

set

aboutthe

problem

of

projecting

differentiated

apanese

oices

through

the

medium of

the

English language?

A. Thereare two

things.

BecauseI am

writing

n the first

person,

even

the

prose

has

to

conform o

the characterization

f the narrator.

Etsuko,

in A

Pale

View

of

Hills,

speaks

in

a

kind of

Japanese

way

because

she's a

Japanese

woman. When she sometimes

peaks

about

Japanese

hings, explaining

what a

kujibiki

stand

is,

for

instance,

it

becomes clear

that she's

speakingEnglish

and that it's a second

lan-

guage

for her. So

it

has to have that kind of

carefulness,

and,

par-

ticularly

when

she's

reproducing apanesedialogue

n

English,

it has

to have a certainforeignnessabout it.

The

thing

about

Ono

in

An

Artist

of

the

Floating

World

is that

he's

supposed

o be

narrating

n

Japanese;

t's

just

that

the reader

s

getting

it

in

English.

In

a

way

the

language

has to be almost like a

pseudotranslation,

which

meansthat

I

can't

be

too fluent and

I

can't

use

too

many

Western

colloquialisms.

It

has

to be

almost

like

sub-

titles,

to

suggest

that

behind the

English language

there'sa

foreign

language

oing

on.

I'm

quite

conscious

of

actually

iguring

hese

things

out whenI'mwriting,usinga certainkind of translationese.Some-

times

my

ear

will

say:

"Thatdoesn't

quite ring

true,

that

kind of lan-

guage.

Fine

if

this were

just

English people,

but

not here."

Q.

When

you

write,

do

you

have

anyone

who

helps

you

to

revise?

A.

I

tend to work

entirely

alone.

I

have

an

editorat

Faber,

Robert

McCrumb,

who often sees the

penultimate

draft.

In

both

novels,

he

made

suggestions

hat

were

very

helpful,

but

they

tend

to

be

pretty

minor. Normallyhe'llpoint to that part of the book that seems to

be weak and ask me to look at

it

again.

But

I'll

only

show him

my

manuscript

when

I

think

it's more or less finished. And I

certainly

ISHIGURO

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don'tdo this businessof

going through

he

prose

with

somebody

else,

page

by

page.

Q.

Do

you

feel

any

pressure

o

experiment

ormally?

A. I did at a certain ime.When iterary

people

alk about"young

writers,"

hey

almost

mply

that this

is

synonymous

with

writers

who

are

experimenting.

ou often read

phrases

ike,

"They're

mashing

up

this,

or

subverting

hat." So

I think

that

it's

very

natural

o

feel that

the older

generation

has somehow

already

done

that,

and that

now

you've got

to. But

I

try

not to let

it

become

too central

o what

I'm

writing.

The

kind

of book

I

find

very

edious

s the kindof

book whose

raison

d'etre

s to

say

something

about

literary

orm.

I'm

only

inter-

estedin literary xperimentnsofaras it servesa purposeof exploring

certain hemes

with

an emotional

dimension.

I

always ry

to

disguise

those elements

of

my

writing

that

I

feel

perhaps

are

experimental.

Q.

What are

you working

on now?

A. I'm

writing

anothernovel. Thisone is set

in

England.

t'sabout

a butler who wants to

get

close to a

great

man,

close to the center

of

history.

I

also write

television

films. I've written wo of these

and

we'retryingto get a third off the ground,this time a cinemafilm.

So I've

alwaysgot

at

leasttwo

thingsgoing,

a

screenplay

nd a novel.

Filmmaking

s

very, very

different from

writing.

You shoot to

a

set

schedule,

and the

crew knocks

off at a certain

time;

otherwise

you

pay

a fortune

in

overtime. You

just

haven't

got

the

opportunity

o

keep

doing

scenes over and over till

they're

perfect.

It's

almost like

a concert

performance

r

something,

where

you've

got

to

get

it

right,

then and

there.

It's

somewherebetween

a

performance

art

and the

more

meditative,

deliberate

roduction

hat

writing

s.

In

writing,you

can rewrite

and

rewrite

and

rewrite

at no

cost,

otherthan

what t costs

for the

paper,

and

you

can

spend

a

long, long

time.

Q.

How do

you

see

your

work

developing,

and what do

you

see

as

your

abiding

preoccupations?

A.

Well,

it's

very

difficult

to

say

if I'll

have the same

preoccupa-

tions

in

ten

years'

ime

that

I

have

today.

Thereare certain

hings

in

my

books

that I'm not

particularly

nterested

n,

although

hey

have

takenupa fairly mportant hunkof mywriting.I'm notparticularly

interested

n

themesabout

parental esponsibility,

r evenabout

exile,

although

these

seem

to be

very

much to the fore

in

the

first

book.

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I'm not at all

interested

n

the

question

of

suicide,

although

I'm

aware

that that

has been

in

both books

in

some form or another.But

things

like

memory,

how one uses

memory

for one's own

purposes,

one's

own

ends,

those

things

nterestme more

deeply.

And

so,

for the time

being,I'mgoingto stickwiththe firstperson,anddevelopthewhole

businessabout

following

somebody's

houghts

around,

as

they try

to

trip

themselves

up

or to hide

from

themselves.

ISHIGURO

I

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