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Buffy the Vampire Slayer An Introduction to the Buffyverse

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Page 1: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Buffy the Vampire Slayer  

An Introduction to the Buffyverse  

Page 2: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

•  Horror film conventions –  Misogynist? –  Violence against women –  Male gaze –  Objectification of women

•  True of TV too? TV crime dramas = “die, women, die”?

•  2004-2009 saw a 2% increase per year in violence on television over all, but 120% increase of violence against women; and a 400% increase in depictions of violence against teenage girls. (PTC)

•  Why?

Buffy the Vampire Slayer

Page 3: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

•  Joss  Whedon  (1964-­‐)  –  Wanted  to  create  a  film,  TV  series  that  

deliberately  reversed  horror  film  conven?ons  –  Wanted  to  play  with  the  ques?on,  ‘What  

happens  when  a  preDy  girl  walks  down  a  dark  alley…?”  

–  Created  the  film  “Buffy  the  Vampire  Slayer”    –  Unhappy  with  film,  so  rewrote  the  character  

for  TV  –  First  season  (1997)  =  12  episodes;  seven  

seasons  in  total  (1997-­‐2003)  –  Seasons  Eight  and  Nine  published  as  graphic  

novels  by  Dark  Horse  Comics    (2007-­‐2013).  –  According  to  a  2012  study  of  the  effects  of  

portrayals  of  violence  against  women  in  television  shows,  shows  with  strong  female  characters  (including  Buffy  specifically)  negate  the  nega?ve  impact  of  portrayals  of  violence  found  when  strong  female  characters  are  absent  (stress  and  insecurity  among  women,  nega?ve  a\tudes  towards  women  among  men).  (Ferguson,  Jcomm,  62(5)2012.)  

Buffy the Vampire Slayer

Page 4: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

•  Buffy  deliberately  structured  to  reverse  horror  conven?ons.  –  Feminist  – Women  hold  power  (including  power  to  kill)  

–  Female  gaze  –  Objec?fica?on  absent?  -­‐  except  for  humour?    -­‐  Xander  as  object  of  predatory  female  gaze  

Buffy the Vampire Slayer

Page 5: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

•  Is  Buffy  “feminist”  or  “post-­‐feminist?”  –  Individualist,  but  also  

reliant  of  friends,  family  –  Powerful,  but  ques?ons  

source,  purpose  of  powers  –  Leader,  but  takes  advice  

from  watcher,  friends  –  Strong,  powerful,  feared  

(by  evil  beings),  but  preDy,  sexy,  fashionable,  concerned  with  peer  opinions?    

Buffy the Vampire Slayer

Page 6: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

•  Feminism  effects  portrayal  of  religion  –  An?-­‐hierarchical  –  This-­‐worldly  focus  –  Friends,  family  more  

important  than  rela?onship  with  supernatural  /  divine  

–  Power  resides  in  individual,  community,  not  in  ritual,  hierarchy,  texts,  etc.  

Buffy the Vampire Slayer

Page 7: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

•  Religion  as  Absent?  •  “Good”  characters  -­‐  Buffy  and  friends  -­‐  never  go  to  Church,  with  one  

excep?on  (Riley,  in  episode  “Who  Are  You”  2000)  •  No  men?on,  presence  of  God  (when  asked  by  new  Vampire  about  whether  

God  really  exists  or  not,  Buffy  says,  ‘the  jury  is    s?ll  out  on  that  one.’  •  Religion  as  ineffectual?      

–  Wicca  wannabes  at  UC  Sunnydale.  –  Church  goers  in  episode  “Who  Are  You”  (2000)  

Buffy the Vampire Slayer

Page 8: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

•  Religion  demonized  in  Buffy  –  Prac?ced  by  Vampires,  demons  

–  Tool  to  bring  about  the  apocalypse  

–  Episodes  “Welcome  to  the  Hellmouth”    and  “The  Harvest”  (1997)  

Buffy the Vampire Slayer

Page 9: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Religious  Affilia?on  of  Willow  •  Willow  is  only  character  with  a  

developed  religious  iden?ty.  •  Family  background:  Jewish.    

Despite  this,  uses  crosses  and  the  La?n  language  to  ward  of  Vampires.  

•  Becomes  a  “Wicca”  -­‐  Wiccan?  •  Once  fully  immersed  in  Wicca,  

becomes  evil  -­‐  revisi?ng  the  religion  =  evil  theme.  

Page 10: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Buffy the Vampire Slayer  

•  Buffy’s  varia?on  on  the  “false  god”  theme  =  false  church  

•  Those  who  seek  comfort,  support,  eternal  life  from  churches  are  doomed  to  demonic  fates…  

•  Episodes:  “Anne,”  (1998)  “Lie  to  Me”  (1997)  

Page 11: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Case Study - “Anne”(1998)  

•  Religion  lures  the  innocent,  helpless,  powerless  with  false  promises.  

•  Religion  exploits  believers.  •  Religion  is  demonic.  •  Buffy’s  Marxist  cri?que?  •  Salva?on  lies  in  refusing  to  

submit  to  lies.  •  Salva?on  lies  in  refusing  to  

be  nameless  -­‐  Buffy’s  feminist  cri?que.  

Buffy the Vampire Slayer

Page 12: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Portrayals  of  god  in  Buffy the Vampire Slayer  

Or, Die, god, Die!

Page 13: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Die God Die!  

•  If  you  meet  a  god  in  Buffy  the  Vampire  Slayer,  chances  are  you’ll  have  to  kill  it…  

•  Evil  gods  -­‐  gods  are  real  on  Buffy,  but  they  are  ALWAYS  evil  –  the  “big  bad”  in  Buffy  is  open  divine  (or  a  divine  wannabe)  –  Other  “divine  beings”  also  evil  -­‐  Olaf  the  Troll  God  (Triangle,  2001)  

Page 14: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

The Mayor  •  Nice,  polite,  psycho?c,  divine  

wannabe  •  His  “ascension”  is  focus  of  

season  3  •  Never  trust  a  poli?cian,  they  

think  they  are  gods?    •  Gods/religions  devour  our  

youth?  •  Evil  dwells  beneath  calm,  

bible-­‐belt  exterior?  •  High  School  is  Hell?  •  Episode  “Gradua?on  Day”  

foreshadows  Buffy’s  solu?on  at  end  of  Season  Seven  

Page 15: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Die God Die: The Mayor  

Page 16: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Glory  •  Psycho?c,  self-­‐centered,  

relentless,  mul?ple-­‐personality  (and  body!)  

•  Big  Bad  of  Season  Five  •  Exiled  God  (parallel  to  

Satan?)  •  God/religion  looks  

aDrac?ve,  but  is  deadly?  •  Religion/god  is  two-­‐

faced?  (Shares  her  body  with  Ben)  

•  Even  well-­‐inten?oned  devotees  (Ben)  are  corrupted  by  religion?  

•  Religion  is  insane?  

Page 17: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Die God Die: Glory  

Page 18: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

The First  •  The  first  evil,  preda?ng  

human  beings  •  Takes  the  form  of  dead  

humans  •  Origin  story  of  world  -­‐  

began  in  evil,  only  aper  last  demon  slain,  was  room  made  for  humans  

•  Evil  worshipped  as  divine  -­‐  root  of  religion  is  evil?  

•  Fear,  doubt,  lies  -­‐  root  of    religion?  

Page 19: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Caleb  •  (Ex)Catholic  priest,  abuser  of  

women  •  Servant  of  the  First  •  “a  woman-­‐ha?ng  jerk”  •  Considers  women  “dirty,”  stained  

with  “Eve’s  sin”  •  Religion  =  an?-­‐woman?  •  Religion  destroys  women?  •  Worshipper  of  evil  •  ADemp?ng  to  become  a  god  -­‐  

religious  quest  =  evil?  •  Religion  =  demonic?  •  Power  of  church,  clergy  =  evil?  

Page 20: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Caleb: Religion as Anti-Woman?  

Page 21: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Caleb: Religion as Demonic?  

Page 22: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Die [servant of] God Die: Caleb  

Page 23: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

The First  •  The  defeat  (but  not  death)  of  The  First  Evil  happens  in  the  finale  of  the  en?re  series…  we  will  watch  this  next  class!  

Page 24: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Die God Die  •  Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god is shown in the Buffy-verse

•  Even Buffy’s powers are shown to be evil at root

•  Evil and male/patriarchal dominance go hand in hand

•  Buffy’s solution to divine evil is a feminist answer to religion. Shared power, shared responsibility, this-worldly focus… refusal to accept patriarchal limitations and priorities…

Page 25: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Buffy  the  Vampire  Slayer  as  a  Feminist  Christ  figure  She  saved  the  world,  a  lot.  

Page 26: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Buffy  as  Christ  figure  •  Buffy  character  has  parallels  to  

the  Christ  story…  –  Spoken  of  in  prophesy  –  Special,  chosen  nature    –  Cas?ng  out  demons  –  Sacrifice    –  Death  –  Descent  into  Hell  –  Resurrec?on  –  Savior  –  Redeemer  

•  But  Buffy  story  placed  in  naturalized,  non-­‐theological,  feminist  frame  

Page 27: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Prophesy  •  Like  Christ,  Buffy’s  

coming  was  prophesied.  •  Like  Christ,  Buffy’s  death  

was  prophesied.  •  Also  like  Christ,  prophesy  

open  to  mul?ple  interpreta?ons.  

•  Episodes:  voice  over  from  all  episodes;  “Prophesy  Girl”  (1997)  

“In every generation there is a Chosen One. She alone will stand against the vampires, the demons, and the forces of darkness. She is the Slayer.”

– Opening narration in seasons 1 and 2 of Buffy the Vampire Slayer

Page 28: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Buffy  as  the  Chosen  One  

•  Like  Christ,  Buffy  is  the  supposed  to  be  the  only  one  able  to  save  us  -­‐  “she  alone  can  stand  against  the  vampires,  the  demons,  and  the  forces  of  darkness.”  –  But,  while  the  Gospel  of  John  has  

Christ  say  “"I  am  the  way,  and  the  truth,  and  the  life;  no  one  comes  to  the  Father,  but  through  me"  (John  14:6),  Buffy  relies  on  friends,  family  to  help  save  others  –  the  democra?za?on  of  salva?on  

•  Like  Christ,  Buffy  has  a  Des?ny  -­‐  her  selec?on  as  the  Slayer  was  not  random,  nor  an  accident.  

•  Like  Christ,  Suffering  and  death  are  the  prices  Buffy  pays  to  fulfill  her  des?ny.  

.   Episodes: “Prophesy Girl” (1997); “Becoming, I & II” (1998); “ The Gift” (2001), etc.

Page 29: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Buffy  as  the  Chosen  One  

•  Slayer’s  “birth”  out  of    darkness;    -­‐  demon  power  infused  in  young  girl  against  her  will  by  men.    Hmm…  commentary  on  Mary’s  concep?on  of  Jesus?    Whedon  has  referred  to  God  as  the  “Sky  Bully.”  

•  Source  of  power  =  darkness,  exploita?on  of  women  by  men.  

•  Non-­‐theological  -­‐  no  divine  plan,  only  human  plan  

•  Humans  not  “fallen”  (but  can  be  evil)  -­‐  must  redeem  themselves.    Buffy  makes  world  safe  for  them  to  do  so.  

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Cas?ng  out  demons  

•  Cas?ng  out  demons  was  one  of  the  miracles  credited  to  Jesus.  •  Example,  MaDhew  8:28-­‐33”…There  met  Him    two  demon-­‐possessed  men,  

coming  out  of  the  tombs,  exceedingly  fierce,  so  that  no  one  could  pass  that  way….    And  He  said  to  them,  "Go."  So  when  they  had  come  out,  they  went  into  the  herd  of  swine.  And  suddenly  the  whole  herd  of  swine  ran  violently  down  the  steep  place  into  the  sea,  and  perished  in  the  water.    

•  “Weapon”  =  words  -­‐  Jesus  tells  them  to  go,  and  they  go…  

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Buffy  takes  out  demons…  

•  As  slayer,  every  vampire  slain  is  the  “cas?ng  out”  of  a  demon  from  our  world.  •  Other  demons  also  “cast  out”  -­‐  Acathla,  The  Judge,  etc.  •  Buffy’s  weapons  range  from  wooden  stakes  to  rocket  launchers…  she  also  uses  words,  but  as  precursor  to  slaying  in  a  more  physical  sense.  •  Episode:  “Innocence”  (1998)  

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Buffy’s  Sacrifice(s)  •  Buffy’s  Gethsemane  moment  

in  “Prophesy  Girl”  -­‐  like  Christ,  sacrifices  self  anyway.  

•  Love  of  friends,  family,  humanity  mo?vates  self-­‐sacrifice  (not  love  of  God)  

•  Sacrifice  of  others,  also  -­‐  Angel’s  death  

•  Others  also  willing  to  die  -­‐  not  exclusive  to  Buffy  -­‐  Dawn’s  death  would  also  serve  purpose  

•  Buffy’s  plan,  not  divine  plan  

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Death  of  Christ  

•  In  Chris?an  teachings,  death  of  Christ  necessary  for  redemp?on  of  mankind.    Death  of  Christ  is  part  of  divine  plan.  

•  Without  death,  humans  are  not  saved  -­‐  no  entry  into  heaven.  

•  Death  of  Christ  defeats  evil,  sin,  death.  

•  Only  via  Christ’s  death  can  heaven  be  aDained.  

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Death  is  her  gip  -­‐  Buffy’s  deaths  

•  Buffy  dies  twice  -­‐  each  ?me  prevents  “an  apocalypse.”  •  Buffy’s  death  #1  -­‐  prophesied,  needed  to  stop  evil  of  The  Master  from  

taking  over  the  world.  •  Returns  stronger  than  ever  -­‐  evil  defeats  itself  through  death  of  Buffy.  •  Episode:  “Prophecy  Girl”  (1997)  

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Death  is  her  gip  -­‐  Buffy’s  deaths  •  Buffy’s  second  death  -­‐  closes  

portal  to  Hell,  saves  the  world.  •  Told,  “death  is  her  gip”  -­‐  giving  

her  life  is  her  gip  to  mankind.  •  Heaven  must  be  aDained  via  own  

ac?ons,  if  at  all  -­‐  Buffy  is  not  gateway  to  heaven  -­‐  she  is  gateway  to  life  in  the  world  -­‐  this-­‐worldly  focus.  

•  “The  hardest  thing  in  this  world  is  to  live  in  it.    Be  brave.    Live.”  

•  Episode:  “The  Gip”  (2001)  

Page 36: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Christ’s  Descent  into  Hell  

•  “The  harrowing  of  hell,”  Chris?an  doctrine  elaborated  in  Middle  Ages,  drawn  from  Apostle’s  Creed:  at  death,  Christ  descended  into  hell,  broke  down  the  gates,  lead  Adam,  Eve,  Abraham,  etc.  out  of  Hell  and  up  to  Heaven.  

•  1  Peter  3:19-­‐20:  Jesus  "went  and  made  a  proclama?on  to  the  spirits  in  prison,  who  in  former  ?mes  did  not  obey,  when  God  waited  pa?ently  in  the  days  of  Noah..."  

•  Rescued  the  righteous,  those  who  lived  before  Christ,  and  so  could  not  get  into  heaven  (since  doorway  to  heaven  is  through  Jesus  alone.)  

Page 37: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Buffy’s  1st  Descent  into  Hell  •  Buffy  -­‐  sacrifices  the  love  of  

her  life  -­‐  Angel  -­‐  flees  her  “life”  by  running  away  to  LA.    

•  Descends  to  hell  not  on  death,  but  on  return  to  “life”  (emo?onal  health).  

•  She  leads  not  saints,  patriarchs,  etc.  from  Hell,  but  the  homeless,  runaway  teenagers,  the  abused,  the  exploited,  sinners…  

•  Episode  “Anne”  (1998)  

Page 38: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Buffy’s  Resurrec?on(s)  •  Buffy’s  1st  resurrec?on  -­‐  love,  

loyalty  of  friend  (Xander)  -­‐  mouth  to  mouth  resuscita?on  (no  divine  interference)  

•  Buffy’s  2nd  resurrec?on  -­‐    aper  several  months  -­‐  loyalty,  love  of  friends,  misguided?  -­‐  magic  spell.  

•  Like  Christ,  friends  fail  to  recognize  her  at  first  (mistaken  for  Buffybot…)  

•  Died,  went  to  heaven,  pulled  back  to  Earth  -­‐  Earth  is  hell?    Earth  is  heaven?    Musical  episode:  “I  live  in  Hell  /  ‘cause  I’ve  been  expelled  /  from  Heaven.”  But  Buffy  is  reminded  -­‐  this-­‐worldly  emphasis  is  what  is  important.  

•  Episodes:  “Bargaining  I  &  II;” “Once  More  with  Feeling”  (2001)  

Page 39: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Buffy’s  2nd  Descent  into  “Hell”  •  In  the  Series  finale,  Buffy  leads  a  

group  of  women  into  Hell  –  the  underground  lair  of  the  “The  First”  who  has  amassed  an  army  of  uber-­‐vampires  and  is  about  to  invade  and  conquer  the  earth.  

•  Finale  story-­‐arc  explores  tradi?onal  “Chris?an”  solu?on  –  to  embody  power  to  defeat  evil  in  one  person  –  but  Buffy  rejects  this.  

•  Buffy’s  solu?on  is  a  feminist  solu?on  –  shared  power,  female  empowerment  

•  Watch  –  last  20  minutes  of  final  episode…  

Page 40: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Buffy  as  Redeemer  

•  Nearly  every  major  character  in  Buffy  who  is  in  need  of  redemp?on  (except  Angel)  is  redeemed  in  finale  

•  Buffy  redeems  through  faith  •  But  –  friends  also  redeem  by  

faith  (Xander’s  faith  in  Anya,  Faith’s  faith  in  Robin  Wood,  etc.)  

•  Even  Buffy’s    role    as  redeemer  shared…  

Page 41: An Introduction to the Buffyversejporter/16_Buffy_combo_2013.pdfDie God Die! • Theological implications of gods in Buffy - evil gods are active in the world - no other kind of god

Buffy  as  a  feminist  Christ?  •  Final  sacrifice  =  her  “chosen”  

stature  -­‐  she  shares  her  power  with  women  all  over  the  world…    

•  Shared  power  =  mul?plied  power.  •  Women’s  power  breaks  male  

exploita?on  paDern  (first  slayer  chained  by  men;  power  shared  through  women’s  magic)  

•  Women’s  power  defeats  First  Evil    =  this-­‐worldly  salva?on.  

•  Saves  all  women  to  be  strong  •  Salva?on  through  empowerment,  

social  engagement,  community.