anglo-saxon prose and short poetry - david-glen … || english 2322: british literature: anglo-saxon...
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05.23.13 || English 2322: British Literature: Anglo-Saxon — Mid 18th Century || D. Glen Smith, instructor
Anglo-Saxon Prose and Short Poetry
2
The Venerable Bede
05.23.13 || English 2322: British Literature: Anglo-Saxon — Mid 18th Century || D. Glen Smith, instructor
Bede (673-735) is known as the earliest prose writer and
first historian for the island of England.
His writings help established a sense of nationalism for a developing country and
offer a strong recognition for the variety of people who made up the collection of
merging cultures under a united church.
• hisliferevolvedaroundtheBenedictinemonastery
• therecordingofBeowulfwaspossiblyduringthetimeofBede’slife
• bothwriterslivedinasectionofthecountrycalledNorthumbria,atatime
whenitwasamedievalkingdomintheNorthwestterritory,beforebecoming
a part of the larger central Anglo-Saxon kingdom
• hisfullmanuscriptAn Ecclesiastical History of the English People
(Historia ecclesiastica gentis Anglorum)wascompletedin731,afewyears
before his death in 735
• thebookoutlineshowChristianitydevelopedacrossthepaganlandscape;
fully composed in Latin
305.23.13 || English 2322: British Literature: Anglo-Saxon — Mid 18th Century || D. Glen Smith, instructor
The poem “Caedmon’s Hymn” exists in many different versions.
BederecordedtheonlyLatinversionofthework,paraphrasingthepoem
from an oral source;approximately19OldEnglishprintedversionsexist—
allbasedofftheLatintextbyBede,allslightlydifferentversionsofeachother.
• theoriginalpoemwouldhavebeencomposedbyCædmonaround
658to680inthelaterhalfoftheseventhcentury—thedatesareuncertain
duetothelackofdata;Cædmon’sbirthanddeathdateswereneverrecorded
• Bederecordedthelyricsroughlyagenerationlater,duringtheeighthcentury
• theonereferenceistheonlysurvivingresourceofthepoet’sfullmaterial;
itisassumedhecomposedotherversesbasedonbiblicaltexts,butthese
were not written down because they were intended to be memorized
andperformedinthetraditionalscopfashionorasamonk’schantingchorus
The Venerable Bede and Cædmon
405.23.13 || English 2322: British Literature: Anglo-Saxon — Mid 18th Century || D. Glen Smith, instructor
Bede’s recording of the hymn/poem is considered significant for a
number of reasons.
AsahistorianthisactisimportantbecauseBedechoseacontemporary,creative
work to represent in his collection of historical information.
• thepoemlikewiserepresentsthetimeperiodjustafterpagan-dominated
ruleinEngland
• also,thispiecedisplaystheactualtransitionofliteraturefromthe
traditional,oral-based practice to a printed record
• Europeansocietywasshiftingfromculturallearningthroughmemory
to communication through recorded texts as a standard practice
• rhetoricalconceptsofcommunicatinghistoricaleventswerechanging
on a larger scale
• itisraretohaveanameattributedtoanyOldEnglishpoem
The Venerable Bede and Cædmon
505.23.13 || English 2322: British Literature: Anglo-Saxon — Mid 18th Century || D. Glen Smith, instructor
The monks transcribing the material were trained men.
There is much discussion over how much these people were educated.
• thecreationofahandmadebookrequiresmorethanoneindividual
• thescribesandtranslatorswouldhavehadsomeintenselearninginthe
cultures and writing of Ancient Greek and Rome.
• oftenmaterialinLatinwouldbetranslatedintoOldEnglishfortheaverage
rulerandhis/hercourt;aLatin-basededucationwasnotascommonasthe
EnglishRenaissanceperiod
• inthisregard,thetransitionintheeducationalprocesscanbeseenin
itsearlystagesofdevelopment,amodelwhichwillbeusedinlatercenturies
Cultural Learning
605.23.13 || English 2322: British Literature: Anglo-Saxon — Mid 18th Century || D. Glen Smith, instructor
Bede sometimes models his writings on hagiographic prose—
thatis,heemulatesexistingtextsrecordingthelivesofsaintsandmartyrs.
• ThistopicbecameagenreontoitselfduringtheEighthCentury:
recording the miracles and religious teachings of people deemed holy by
the church.
• Thesewritingsinturnsometimesbecameinasensepropagandainorder
to promote the church. Sometimes local folk-heros and pagan house gods
were reinvented or inserted into divine stories of a saint or martyr to help
confirmreligiousphilosophiesandtoenlistnewmembers.
• BedewillfocushisthemescloselytotheperceivedChristiandoctrine.
• NoticehowBedeconcentratesinformationonChristiantraditionsof
LastRitesandtheEucharistwithinhisnarrativeonthepoet.
Bede’s “Cædmon’s Hymn”
705.23.13 || English 2322: British Literature: Anglo-Saxon — Mid 18th Century || D. Glen Smith, instructor
Cædmon is shown receiving a divine epiphany through a dream.
NoticealsoadivinebeingspecificallytalkstoCædmoninthedream,offeringhim
the gift of poetry.
• ThisissimilartootherOldTestamenttalesin:
Genesis:
> Jacobdreamsofangelsmovingupanddownagoldenladder;
thevoiceofGodaddresseshim,providingagoal
> Joseph and his various dream interpretations in Genesis
TheBookofDaniel
BookofRevelation
• Duetothenatureofthegift,CædmonthereforcreatesasongoftheCreation
itself,explainingtheGrandPurpose
Bede’s “Cædmon’s Hymn”
805.23.13 || English 2322: British Literature: Anglo-Saxon — Mid 18th Century || D. Glen Smith, instructor
Notice the full theme of Bede’s prose piece.
For the most part he shows how someone lowly or someone of working class
can have their true potential recognized and their reputation exalted.
• Manymythsandbiblicalstoriesfollowthesamepattern;insomeregards
thecharacterizationofCædmonwhichBedepresentsdisplaysthepoetas
aChrist-likefigure,asymbolofhumilityanddevotion:
• heis“born”inastable
• heistestedbyagroupofhigherauthority
• hisworkbecomesrecognizedbyall
• hisworkcentersonareligious,philosophicaltheme
Bede’s “Cædmon’s Hymn”
905.23.13 || English 2322: British Literature: Anglo-Saxon — Mid 18th Century || D. Glen Smith, instructor
Also of interest the construction of the death scene.
ComparethisconceptagainstthecloseofBeowulf.Bedeneedstoestablishbasic
differentialqualitiesinordertoprovehispointofhowChristianconceptsarea
value over the warrior-based pagan ideologies.
• oneobvious,immediatedifferenceisthefactCædmonisshowninacalm,
non-violentsituation:hediespeacefullyinhissleep
• CædmonisshownasanexampleofonewholedaproperlifeasaChristian
• initiallyBeowulfisshownsacrificinghimselfforthegreatergood
Bede’s “Cædmon’s Hymn”
1005.23.13 || English 2322: British Literature: Anglo-Saxon — Mid 18th Century || D. Glen Smith, instructor
Bede’s “Cædmon’s Hymn”
However, notice how similar the scenes actually are:
• bothCædmonandBeowulfweremenwhofollowedanestablishedcode
• bothmeninitiallystartouttheirstoriesunrecognized;theyprovetheirworth
with their deeds and talents
• bothareshowninthewinteroftheiryearsafterasuccessfullife
• botharemadeawarethattheirdeathisimminent;theyacceptthenotion
of their fate
>withBeowulf,onceheseesthetarnishedtreasure,hegivesa
acknowledgedprayertotheChristianGodacceptingthefacthehas
achievedasignofhisworthforhiswork;hedieswithWiglaf
>withCædmonafterhereceivestheEucharist,hedieswithChrist
1105.23.13 || English 2322: British Literature: Anglo-Saxon — Mid 18th Century || D. Glen Smith, instructor
Although titled as a hymn, the work by Cædmon is considered a poem.
This is due to its formal structure following Anglo-Saxon verse (including the epic
Beowulf)whichtypicalutilizes:
• alliteration:repetitionofkeysoundsatthebeginningsofwordsinoneline
• cæsura:avisualspaceinalineofpoetrytorepresentaslightpause
• hemistitch:ahalf-lineofverse;whatresultswhenacæsuraisplaced
withinaline;forspatialreasons,adouble-linecanbeusedaswell
torepresentthedivision:
Nowweoughttopraise||themakeroftheheavenlykingdom
thepoweroftheCreator,||andhisintention
Cædmon
1205.23.13 || English 2322: British Literature: Anglo-Saxon — Mid 18th Century || D. Glen Smith, instructor
Typically, each line contains four stresses per line, separated by
a caesura.
Ofcourse,forthecontemporaryreader,whenpoetryiscomposedinModernEnglish,
thispatterniseasiertosee.However,belowaretheopeninglinesfromthesecondstanzaof
“Cædom’sHymn”:
He aerest sceop aelda bearnum
Heofon to hrofe Halig Scyppend
HE AERest sceop AELda BEarnum
(He first made || for the children of men)
HEOfon to HROfe HALig SCYPpend
(Heaven as a roof || Holy Creator)
Cædmon
1http://www8.georgetown.edu/departments/medieval/labyrinth/library/oe/texts/a32.2.html