anth 338 syllabus

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NATIVE PEOPLES OF NORTH AMERICA Anthropology 338A Fall 2006 Prof. Carmen Lambert MW 15:30-17:00 [email protected] The purpose of this course is to develop an understanding of North American Aboriginal societies and the current situation of Aboriginal peoples in the present social-political framework of relationships between First Nations and the Nation-State in Canada and the United States. The course is organized in distinct but related sections. The Introduction presents the theoretical framework adopted in looking at issues of colonization and decolonization, Aboriginal nationalist movements at the international level and in national contexts, cultural continuity, and politics of culture. The second and third parts focus on Aboriginal cultures with attention to links between traditional cultural institutions and present cultural and political orientations. The fourth section on the colonial system is designed to help understand the context of First Nations struggles in United States and Canada to maintain and consolidate a distinct identity. The fifth and sixth sections deal with aspirations and goals set by First Nations in restructuring their relationships with the larger society. Required readings (course pack): 1. Introduction Frideres, James D. and René R. Gadacz. Aboriginal Canada: Identity and Consciousness, in J.D. Frideres and R.R. Gadacz (eds.), Aboriginal Peoples in Canada. Toronto: Prentice Hall, 2001, pp. 22-46. . 2. First Nations in North America: Migrations, cultural diversity

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Page 1: Anth 338 Syllabus

NATIVE PEOPLES OF NORTH AMERICA

Anthropology 338A Fall 2006Prof. Carmen Lambert MW 15:30-17:[email protected]

The purpose of this course is to develop an understanding of North American Aboriginal societies and the current situation of Aboriginal peoples in the present social-political framework of relationships between First Nations and the Nation-State in Canada and the United States.

The course is organized in distinct but related sections. The Introduction presents the theoretical framework adopted in looking at issues of colonization and decolonization, Aboriginal nationalist movements at the international level and in national contexts, cultural continuity, and politics of culture. The second and third parts focus on Aboriginal cultures with attention to links between traditional cultural institutions and present cultural and political orientations. The fourth section on the colonial system is designed to help understand the context of First Nations struggles in United States and Canada to maintain and consolidate a distinct identity. The fifth and sixth sections deal with aspirations and goals set by First Nations in restructuring their relationships with the larger society.

Required readings (course pack):

1. IntroductionFrideres, James D. and René R. Gadacz. Aboriginal Canada: Identity and Consciousness, in J.D. Frideres and R.R. Gadacz (eds.), Aboriginal Peoples in Canada. Toronto: Prentice Hall, 2001, pp. 22-46..2. First Nations in North America: Migrations, cultural diversitySchwarz, Maureen Trudelle. Unravelling the Anchoring Cord, Navaho Relocation, 1974 to 1996. American Anthropology 99 (1), 1997, pp. 43-55.

Poirier, Sylvie. Territories, Identity and Modernity among the Atikamekw (Haut St-Maurice, Quebec), in C.H. Scott (ed.), Aboriginal Autonomy and Development. Vancouver: UBC Press, 2001, pp. 98-116.

Kanerahtenha:wi Hilda Nicholas, Kanehsata:ke’s Language History. Karihwatatie, 2003

3. Cultural past and present: Culture change, authenticity, identity- Hunting-gathering societies: Reciprocity systems, leadership patterns, the spiritual worldTanner, Adrian. Respect for the Animals Killed, in A. Tanner (ed.), Bringing Home Animals. St. John’s, Nfld: Memorial University of Newfoundland, 1979, pp. 154-181.

Mills, Antonia. The Meaningful Universe: Intersecting Forces in Beaver Indian Cosmology. Culture VI (2), 1986, pp. 81-91.

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Steckley, J.L. and B.D. Cummins. The James Bay and Northern Quebec Agreement, in J.L. Steckley and B.D. Cummins (eds.), Full Circle. Toronto: Prentice-Hall, 2000, pp. 159-166.

Krech III, Shephard. Reflections on Conservation, Sustainability, and Environmentalism in Indigenous North America. American Anthropologist 107 (1), pp. 78-86.

Wenzel, George W. Sharing, Money, and Modern Inuit Subsistence: Obligation and Reciprocity at Clyde River, Nunavut, in G.W. Wenzel, G. Hovelsrud-Broda and N. Kishigami (eds.), The Social Economy of Sharing: Resource Allocation and Modern Hunter-Gatherers. Osaka: National Museum of Ethnology, 2000, pp. 61-86.

- Sedetary horiticultural societies: Social systems, tribal organization, confederacies, chiefdoms.Becker, Mary Druke. Iroquois and Iroquoian in Canada, in R. B. Morrison and C.R. Wilson (eds.), Native Peoples. Don Mills: Oxford University Press, 2004, pp. 229-247.

Oswalt, W.H., and S. Neely. The Hopi: Farmers of the North, in W.H. Oswalt and S. Neely (eds.), This Land Was Theirs, Toronto: Mayfield, 1999, pp. 292-328.

- The Prairie-Plains cultures: Ecological adaptation, the individual and the collectivityBonvillain, Nancy. Native Nations of the Plains, in N. Bonvillain (ed.), Native Nations. New Jersey: Prentice-Hall, 2001, pp. 178-206.

- Northwest Coast Societies: Social inequality, the PotlatchSutton, Mark Q. Native peoples of the Northwest Coast, in M.Q. Sutton (ed.), An Introduction to Native North America. New York: Pearson, 2004, pp. 123-139.

McDonald, James A. Poles, Potlatching, and Public Affairs: the Use of Aboriginal Culture in Development. Culture X (2), 1990, pp. 103-120.

4. The Colonial Framework: Laws, Policies, TreatiesGovernment of Canada, The Royal Proclamation of 1763 (exerpts)

Littlefield, Alice. Native American Labor and Public Policy in the United States, in S. Lobo and S. Talbot (eds.) Native American Voices. New York: Longman, 1998, pp. 333-341

Dickason, Olive P. First Numbered Treaties, Police, and the Indian Act, in O.P. Dickason (ed.) Canada’s First Nations. Toronto: Oxford University Press, 1997, pp. 248-264.

Government of Canada, The Indian Act (selected provisions)

Frideres, James D. and René R. Gadacz. Aboriginal Canada: Identity and Consciousness, in J.D. Frideres and R.R. Gadacz (eds.), Aboriginal Peoples in Canada. Toronto: Prentice Hall, 2001, pp. 22-46.

Hare, Jan and Jean Barman. Aboriginal Education: Is There a Way Ahead?, in D. Long and O.P. Dickason (eds.), Visions of the Heart. Toronto: Harcourt, 2000, pp. 331-359.

Government of Canada, Constitution Act, 1982 (selected provisions)

Page 3: Anth 338 Syllabus

5. Decolonization: Aboriginal GovernanceSmith, Linda Tuhiwai. The Indigenous Peoples’ Project: Setting a New Agenda, in L.T. Smith (ed.), Decolonizing Methodologies, Research and Indigenous Peoples. London: Zed Books, 1999, pp. 107-122.

Muehlebach, Andrea. “Making Place” at the United Nations: Indigenous Cultural Politics at the U.N. Working Group on Indigenous Populations. Cultural Anthropology 16 (3), 2001, pp. 405-448.

Schouls, Tim. The Basic Dilemma: Sovereignty or Assimilation, in J. Bird et al (eds.), Nation to Nation. Toronto: Erwin, 2002, pp. 12-26.

Alfred, Gerald D. The Rise of Native Nationalism, in G.D. Alfred (ed.), Heeding the Voices of Our Ancestors. Toronto: Oxford University Press, 1995, pp. 178-191.

Monture-Angus, Patricia. To Break with the Past, in P. Monture-Angus (ed.), Journeying Forward. Halifax, 1999, pp. 21-39

Asch, Michael. Self-Government in the New Millenium, in J. Bird et al (eds.), Nation to Nation. Toronto: Irwin, 2002, pp. 65-73.

Tully, James. A Just Relationship Between Aboriginal and Non-Aboriginal Peoples of Canada, in C. Cook and J. Lindau (eds.), Aboriginal Rights and Self-Government. Montreal: McGill-Queens Press, 2000, pp. 39-71.

Deloria Jr., Vive. The Size and Status of Nations, in S. Lobo and S. Talbot (eds.), Native American Voices. New York: Longman, 1998, pp. 457-465.

6. Other current debates and social action- Land issues: Aboriginal title to land, comprehensive land claims, specific land claimsFrideres, J.S. and R.R. Gadacz. Contesting Title and Ownership: the Modern Claims and Treaty Process, in J.S. Frideres and R.R. Gadacz (eds.), Aboriginal Peoples in Canada. Toronto: Prentice Hall, 2001, pp. 187-229.

Culhane, Dara. The Gitksan’s and Wet’suwet’en’s Case, in D. Culhane (ed.), The Pleasure of the Crown: Anthropology, Law and the First Nations. Vancouver: Talon Books, 1998, pp. 116-126.

Culhane, Dara. Reasons for Judgement, in D. Culhane (ed.), The Pleasure of the Crown: Anthropology, Law and the First Nations. Vancouver: Talon Books, 1998, pp. 235-253.

- Treaty rights: Cultural and economic provisionsSteckley, J.L. and B.D. Cummins. The Mi’kmaq Treaties, in J.L. Steckley and B.D. Cummins, Full Circle. Toronto: Prentice-Hall, 2000, pp. 131-133.

- Cultural, social and economic issuesJohnson, Tim. The Dealer’s Edge: Gaming in the Path of Native America, in S. Lobo and S. Talbot (eds.), Native American Voices. New York: Longman, 1998, pp. 341-350.

Steckley, J.L. and R.D. Cummins. The Justice System and Natives, in J.L. Steckley and R.D. Cummins (eds.), Full Circle. Toronto: Prentice-Hall, 2001, pp. 228-238.

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Denis, Claude. Aboriginal Rights In/And Canadian Society: a Syewen Case Study. International Journal of Canadian Studies 14, 1996, pp. 13-34.

EVALUATION: Class test 30% OctoberTake-home exam 30% NovemberFinal take-home exam 40% December

McGill University values academic integrity. Therefore all students must understand the meaning and consequences of cheating, plagiarism and other academic offences under the Code of students conduct and disciplinary procedures (see www.mcgill.ca/integrity).

L’université McGill attaché une haute importance à l’honnêteté académique. Il incombe par conséquent à tous les étudiants de comprendre ce que l’on entend par tricherie, plagiat et autres infractions académiques, ainsi que les conséquences que peuvent avoir de telles actions, selon le Code de conduite de l’étudiant et des procédures disciplinaires (voir www.mcgill.ca/integrity).