“exodus” · 23:20-33 and 32:34 is repeated here, with the ominous change of 1 brevard s....
TRANSCRIPT
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“Exodus”FallSeries1Lesson6
“Exodus33”Objective:ToexaminetheaccountoftheexodusfromEgyptandtolearnasmuchaswecanaboutthenatureofGod,HismercyandwhatHedesiresforHiscreation.WewillseektodothisbyexaminingthehistoricalbackgroundoftheExodusaccount,theinterpretivehistoryofExodusamongstbothJewishandChristianscholars,wherehelpful.WewillseektounderstandthemessageofExodusforusasChristianslivinginthe21stcenturyAmericancontext.Materials:TheBible,Ancienttranslations,Commentaries,bothancientandmodern,Books,journalarticles,dictionaries,theinternet,andotherresourcesasmaybeappropriate.Procedures1. ToexplorethemessageGodofhopethattheoriginalaudience
willhaveunderstoodfromthistext.2. Tounderstandhowthistexthasinspired,challenged,and
educatedpeopledownthroughthecenturiesguidingthemnotonlyintheirpersonallives,butthedestiniesofgovernmentsandnations.
3. WewillseektoLindouthowthesebeliefshaveplayedaroleinthehistoryofChristianityandhowtheycontinuetoimpactourexistenceandservicetoJesusChristtoday.
4. Wewillprovideasheettotakehomeasareminderofwhathasbeenexaminedandtoprovideadditionalopportunitiesforconsiderationofthesetruthsandtheirapplicationinourdailylivingoutofoureternaldestinybeginningnow.Thissheetcanbeusedasadiscussionguideforsmallgroupdiscussion.Wehaveseveralgroupsusingthiseffectively.
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FromwhatweLindin32:1-3itisclearthatthesinofthe
goldencalfstandsasthebackgroundforthischapter. Mosesis1
toldthatheandthepeoplearetoleavetheplace(theplacewhere
thesinwascommitted)andtogotothelandwhichGodhad
sworntogivetoAbraham,IssacandJacob.Sarnaindicatesthat
thepunitivedecreeof32:10wascancelledbecauseoftheoaths
giventothepatriarchs(32:13),andnotbecauseofthemeritsof
thepeoplethemselves.InthisverseYHWHrefersto“thepeople”
anddoesnotrefertothemas“yourpeople”asHehadat32:7. In2
thisthoughtheangerofGodseemstohavesubsided,itisclear
thatitisnotbecauseofanymeritseeninthepeople,itisbecause
GodremembersanddwellsonthepromisesHehadmade
previously.Therearehowever,indicationsofchangesinthe
relationshipbetweenYHWHandthepeople.
At32:2,GodindicatesthatHewillsendan“angel”inthe
Hebrewtext(ְ֑מַלְָא-malach-Hebrew-τὸνἄγγελόνμου-Greek-
tonanggelonmou-theangelofme)beforethem.Thepromiseof
23:20-33and32:34isrepeatedhere,withtheominouschangeof
BrevardS.Childs,TheBookofExodus,inTheOldTestamentLibraryseries(PhiladelphiaPA:11976),pp.588-592.
NahumM.Sarna,Exodus,inTheJPSTorahCommentary(PhiladelphiaPA:TheJewishPublication2Society,1991),pp.210-211.
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“myangel”to“theangel.” God’sperceptionsandinteractions3
withthepeopleappeartohavechangedhere.Thepromisegiven
hereindicatesthatGodstillintendstodriveoutthenationsliving
inthelandthatHehadpromisedtoIsrael,butthereappearstobe
asteppingbackinsomewayfrompersonalcontactwiththe
people,thisisperhapsachangethatisindicatedinthemannerof
talkingabouttheangelthatwillgobeforethepeople.Thechange
inresponseindicatesthatthepeoplewerestillnotworthyof
inheritingtheLandontheirownmerits.Despiteallofthepleas
fromMoses,theexecutionsofsinnersbytheLevites,andthe
plague,theresidueofsinhadonlybeendiminished,butwasnot
eliminated. TherelationshipisstillstrainedbetweenGodand4
thepeople.
Godindicatesin33:3thatthereasonHewouldnotgoup
withthepeoplewasbecausethepeopleare“stiff-necked”people.
Thereisalwaysadangerthatthepeoplewillsinagainandincur
thewrathofGodandsoHecannotstayintheirmidst,becauseitis
notsafeforthepeople.Therearetwoaspectsofdivine
NahumM.Sarna,Exodus,p.211.3
RabbiNossonScherman,TheChumash,TheStoneEdition(NewYorkNY:Mesorahpublications4Ltd.,2014),pp.501-502.
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displeasureincludedhere:oneisthatGodwouldnotaccompany
them,andtheotherwasthatthe“angel”wouldonlybewiththem
untiltheyoccupiedtheland(Ramban). Somehaveindicatedthat5
whatisbeingpointedouthererepresentsthefactthatthereare
twodifferentkindsofangels,onlyoneofwhichisaformofthe
divinepresence.Suchspeculationgoesbeyondwhatishereinthe
text. ThereishoweveradistancingofGodinsomewayfromthe6
peoplebeingindicatedhere.
Thereisnotanyindicationthatthischangeinanyway
effectsthecloudandthepillarofLirewhichhadguidedthepeople
earlierthough. God’sabsencefromcloseproximitytothepeople7
wasintendedtobeanactofmercy.Itwasdesignedtobea
preventativemeasurethatwasintendedtoavertwhatwould
inevitablyoccur;anotherepisodelikethegoldencalfwould
almostcertainlymeanthedestructionofIsrael. Being“stiff-8
necked”meansthatthepeoplearepronetoevilasAaronhadsaid
previouslyandthepresenceofGodthereforerepresentsathreat
RabbiNossonScherman,TheChumash,p.502.5
BrevardS.Childs,TheBookofExodus,p.588.6
BrevardS.Childs,TheBookofExodus,p.588.7
NahumM.Sarna,Exodus,p.211.8
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tothecontinuedexistenceofthepeople.Godwould
“consume”(ּכָלָה-calah)them;thisisthesamewordthatwas
usedat32:10ofthethreatthatGodmadeagainstIsraelwhenGod
informedMosesofthemakingandworshipofthegoldencalf.
Thereactionofthepeopleat33:4,afterhearingthe“harsh”
wordsofGodwastomournandfornoonetoputonany
ornaments.ThedecisionofGodnottogoupwiththepeoplehasa
shatteringeffectonthepeopleandsendsthemintomourning.It
wasafterallforwantofthemediatingrepresentationofGod’s
immanencethatthewholeincidentwiththegoldencalfstartedin
theLirstplace.Sarnabelievesthatverses4and5areinvertedand
shouldbereversedsincethecommandtotakeofftheornaments
comesafterthepeoplehavealreadyputthemoff.Scherman
interpretstheseversesinadifferentwayleavingthecurrentorder
andinterpretingtheactionofthepeopleinputtingofftheir
ornamentsasinsufLicientandthenfurtherinstructionscoming
laterfromGod.Thesefurtherinstructionswouldincludeeventhe
garmentsthattheyhadbeenwearingwhenthebloodofthe
covenantsprinkledonthem. Theytooweretoberemoved,9
NahumM.Sarna,Exodus,p.211.9
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becausetheyweresacredduetothebloodandtherefore
representedinsomewayGod’sfavor.
Somehaveconnectedtheremovingoftheornamentswith
thembeingremovedinordertoconstructthearkofthecovenant.
Thisassumptiongoesbeyondanythingtobefoundinthetext
here.Itappearsthattheornamentswereremoved,asthetext
states,asasignofthepeople’smourningforwhattheyhadjust
beentold.ThisisadifLiculttextandtheOldGreekTranslation
(TheSeptuagint)resolvesthesedifLicultiesbyshorteningthetext
hereandexcludinganymentionofremovingornamentsinverse
4.Modernscholarshavereconciledthemattersherebyseeing
twovariantsofthesamestory.WhateverthetechnicaldifLiculties
maybeininterpretingthistext,aswenowhaveit,themeaning
appearstobeclear:thenarrativedemonstratesachangeofheart
onthepartofIsrael.Theyarerepenting,turningaway,fromtheir
previousactionsandbehavior.Thatisthepointofthetexthere
evenifthedetailsmightbealittlefuzzierthanwewouldlike.At
33:6weareinformedthatthestrippingoftheornamentswasnot
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atemporaryphenomenon,butwassomethingthatcontinued
fromMountHorebonwards. 10
Somecommentatorshavefound33:7-11tohavenoobvious
connectionwitheitherwhatprecedesit,orwhatfollowsit.To
themitscontentappearstointerruptthethemeofGod’sdenying
IsraelHisaccompanyingpresenceastheyproceedontheir
journey.Thestyleofthewritinghereismarkedlydifferentfrom
whatisbeforeitandwhatisafterit.Expositorshavefoundit
difLiculttoexplainthetentwhichisdescribedasthemeeting
placeoutsidethecampintheseverses.ThedifLicultyarises
becausethis“tent”isdescribedas“thetent”(הָאֹ֜הֶל-haohel)and
thusisexplicitlyidentiLiedas“thetentofmeeting.”Inthetimeline
ofExodus,thistenthadnotyetbeenerected(40:16ff.).Another
issueisthatthistentdoesnotLitthedescriptionof“thetentof
meeting”thatwehavelater.Thistentalsohasadifferentfunction
andlocation(cf.Numbers3:1ff.). 11
ThenormalwayofdealingwiththisinterpretivedifLiculty
wasbyconstructingatheorythatthistentwasMoses’own
privatetent.ThisisthesolutionfoundintheOldGreek
BrevardS.Childs,TheBookofExodus,p.589.10
BrevardS.Childs,TheBookofExodus,pp.589-590.11
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Translation(TheSeptuagint)andotherJewishcommentators. 12
ThisistheinterpretationadvocatedbyScherman,whoreasons
thatsincethepeoplehadfallenfromtheirloftyspiritualperch
andGodhadannouncedthatHewouldnotresidewiththem
Mosesleftthecampandsetuphistentinisolationfromthe
sinners. ThereisnomentionofthistenthousingTheArkofthe13
Covenant.Modernscholarshavesimplyseenthisaccountasan
insertionofthetextthatismerelythefragmentofanoldtradition.
Thissuggestionbymodernscholarsisnothelpfulindetermining
themeaningofthispassagehere.Thefunctionhereisto
demonstratetheroleofMosesasmediatorforthepeople.In
termsoftopicalsequenceverses7-11serveasaconnection
betweenwhatprecedesandwhatfollowsbycombiningMoses,
God,andthemourningpeoplewithinoneactivity. 14
Inthissection,thepeopledonotsimplymourn(verse4),
theyalsorespondwithreverentbehavior-theyriseandworship
(verse10).Thissectionthenwitnessestotheobedientand
worshipfulbehavioroveranextendedperiodoftimeofthe
BrevardS.Childs,TheBookofExodus,p.590.12
RabbiNossonScherman,TheChumash,p.503.13
BrevardS.Childs,TheBookofExodus,pp.591-592.14
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people.Thisservesasactionsrepresentingachangeofheart,a
repentanceonthepartofthepeople.Thisbehaviorthenstands
asthefoundationalpremisegivingMoseswarranttointercede
onceagainonbehalfofthepeople(verse12).Thereismuch
goingonhere.Lateronputtingsomethingoutsidethecampwill
carryanegativeconnotation,buthereoutsidethecampisseenas
morepurethaninsidethecampbecauseofthesinfulnessofthe
peopleintheiractofidolatry.Mosestookhistentoutsidethe
campbecausethepeoplehadjustproventhemselvesunLitforGod
todwellintheirmidst. ThepresenceofGodwasdangerousto15
thepeople,andHiscontinuedpresenceinthemidstofthepeople
representedaconstantdanger.Moses’actionsrepresent,like
God’sactionsanactofprotectingthepeoplebymovingawayfrom
theirpresenceandthereforeawayfromthechanceofdestroying
them.ThisaccountthenalignsperfectlywithwhatGodhas
decreedpreviouslywillbethenewstandardofcontactwiththe
people.
WearetoldthatMoseswouldreturntothecampafter
spendingtimeconsultingwithYHWHinthetent.Wearetoldthat
BrevardS.Childs,TheBookofExodus,p.592.15
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hewoulddothisafterspeakinginaveryintimatewaywithGodas
a“friend.”TheassistantofMoses,Joshua,isdescribedinverse11
asa“young”(νέος-neos)manintheOldGreektranslation.Inthe
Hebrewtextheismerelyreferredtoasthe“chiefassistant”(ׁשַָרת-
sharath)ofMoses.Thereissomedisputeregardingwhattheage
ofJoshuawouldhavebeenintheJewishtraditions,butthe
optionsarethathewaseither56,or42yearsold.Whatmightbe
happeninghereissomethingthatiscommoninHebrew,whichis
forthemastertobereferredtoasamanandhissubordinatetobe
seenasayoungman,oraboy. Thatwouldmeanthatweare16
beinginformedofthesubordinateroleofJoshuatoMoses.Moses
haddutiesthatmeantthathecouldnotstayinthetentconstantly,
butthetentwasneverleftunattended,Joshuadidnotdepartfrom
thetent.Thetentwasneverleftwithoutanhonorguard.YHWH
watchesoverHispeople,andjustso,Hispeoplewatchoverthe
shrinededicatedtoHim. 17
At32:12,wehavetheaccountofMosesbeginningto
intercedeforthepeopleonceagain.Childssays,“Thebroadlines
RabbiNossonScherman,TheChumash,p.504.16
U.Cassuto,trans.byIsraelAbrahams,ACommentaryontheBookofExodus(Jerusalem:The17MagnesPress,TheHebrewUniversity,1987),p.432.
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ofthedialoguewhichfollowsbetweenGodandMosesare
basicallyclear,butmanydetailsofthepassageremaindifLicult
andperplexing.” TheconversationbeginsbyMosesreminding18
YHWHofwhatHehadpreviouslytoldhim.ItappearsthatMoses
isperplexedbyhiscircumstances,henceperhapsthisexplainsin
somesensethedifLicultandperplexingaspectsofthisaccount.
TheaudiencestandsinthesamepositionasMoses,perplexed.
Mosesisconfusedbecausehedoesnotknowthe“ways”ofGod.
Inverse13,MosespleadswithGodforHimtorevealHiswaysto
him.Mosessaysthatthiswilldemonstratetohimthathehas
trulyfoundfavorinHissight.Mosesalsotakestheopportunityto
remindGodthatIsraelisHispeople.
At32:14wehavethebeginningoftheresponseofGodto
Moses.HeindicatesthatHis“face,”or“presence”(ּפָנַ֥י-panay)
wouldgowith“you,”withMosessingular.Godispromisingtogo
withMosesinaverycloseandrelationalway.Godalsopromises
MosesthatHewillgivehim“rest”(הֲנִחֹ֥תִי-hanichothy).This
verseliterallysaidthatGodwould“causeMosestorest.”“Togive
rest”intheHebrewScripturesisoftenusedinconnectionto
BrevardS.Childs,TheBookofExodus,p.593.18
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possessionofthepromisedland(Deuteronomy3:20;12:10,etc.).
Theusageofthesingularpronounheremaypointinanother
directionforthemeaninginthistext.ThepromiseofGodhere
remainsfocusedonMosespersonally.“Heisofferedthecomfort
ofGod.” ThisissomethinguniquelyofferedtoMosesas.the19
closefriendofGod.
In33:15-16MosescontinuestochallengeGodfora
responseasapartofthebargainingprocess.Inthechallenges
Mosesexpresseshisunderstandingthathebelievesthatthe
survivalofthepeople,thehopeofthepeoplerestsinYHWH’s
presencebeingwiththem.TheclosepresenceofYHWHiscritical
forthesurvivalofthepeople.Itwouldbebetterforthepeople
nottogoupfromthereifYHWH,ifHispresencedidnotgowith
them. AnotherpartoftheconcernthatMoseshas,isthathe20
recognizesthatitiscriticalthatthepeoplerecognizethathe
(Moses)hasfoundfavorintheeyesofYHWHandonceagainwe
haveconcernexpressedwithregardtowhatpeopleoutsideof
Israelthink.Heexpressesthatinthequestionof“howshallitbe
known”notonlythatMoses,butalsothat“yourpeople”have
BrevardS.Childs,TheBookofExodus,p.594.19
U.Cassuto,trans.byIsraelAbrahams,ACommentaryontheBookofExodus,p.434.20
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foundfavorinyoursight.Israelistobe“distinct”fromevery
peopleonthefaceoftheearth.Theyaretobepeoplededicatedto
Godasisdemonstratedbythe“presence”ofYHWH.
At33:17wehavethebeginningofYHWH’sresponseto
Moses.HebeginsbytellinghimthatHewilldotheverythingthat
hehasasked,becausehehasfoundfavorinHissightandYHWH
knowshimbyname:Whatapowerfulandrelationalresponse
fromGod.Thecreatoroftheuniverse,thesovereignGodoverall
things,knowshimbyhisname.Cassuto,says,“HereScripture
seekstoteachushowmeritoriousistheonewhopleadsforthe
goodofothers.” MoseshasfoundfavorinthesightofGod21
becauseofhisselLlessconcernforother.InthisMosesemulates
thenatureofGod.ThisnatureisseenmostfullyinJesusChrist,
butevenhereweseethroughthecommendationofMosesthat
thisissomethingthatGodvaluesandencourages.Moses
continuestograpplewithGodseekingthefullrestorationofthe
originalcovenantbetweenGodandthepeople.Thewayisnow
openedupforaformalrestorationoftherenewalofthe
covenant. 22
U.Cassuto,trans.byIsraelAbrahams,ACommentaryontheBookofExodus,p.435.21
BrevardS.Childs,TheBookofExodus,p.595.22
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At33:18MosesthenmakesanotherrequestofYHWH,he
askstoseethe“glory”(ּכָבֹוד-cavod)ofGod.Thiswordisoneof
theseminaltermsofbiblicaltheology.Thisisatermthatoften
signiLiesGod’sself-manifestation,someoutward,visiblesignof
Hisessentialpresence.AtMountSinai,the“presence”theּכָבֹוד-
cavodofYHWHappearedasaconsumingLireonthetopofthe
mountain(24:17).MosesisrequestingaglimpseoftheDivine
Presence.Itmaybepointedoutthatineveryotherinstanceofa
visibleּכָבֹוד-cavodintheTorahtherearethreecharacteristic
features:1.Itisamassexperience;2.theּכָבֹוד-cavodisdistant
fromtheobservers;3.Godinitiatesthemanifestationandfreely
choosesthetimeandtheplaceofthemanifestation.WhatMoses
ispleadingforhereisanindividualexperience,onethatisofhim
choosingthetimeandtheplace. Thisisanunprecedented23
request.
YHWHanswersbysayingthatHewillmakehis
“goodness”(טּוב-tov)passbeforeMoses.InancientNearEastern
treatiesandinseveralbiblicaltextstheterm(טּוב-tov)isusedas
atechnicallegaltermofcovenantalfriendship;thatisfriendship
NahumM.Sarna,Exodus,pp.213-214.23
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thatisestablishedbytheconclusionofapact.Inlightofthis
meaning,itishighlypossiblethatthatthepresentversecontains
anintimationoftherenewalofthecovenantbetweenGodand
Israel. YHWHalsoindicatesthatHewillproclaimbeforehimthe24
“TheName.”Thismeansmorethanmerelyapronouncingofthe
sounds,italsomeansarevelationoftheattributestowhichit
eludes. Ofcourse,theusagethatweLindhereinverse19is25
uniqueinScriptureandwithoutanexactparallelelsewhere,but
theconcernisclearlymeanttodeLineGod’srevelationintermsof
activitytowardIsrael;andthroughtheinterventionofMoses. 26
YHWHmakesatremendousstatementofHissovereigntyin
sayingthatHewillbegracious,andwillshow“mercy”(ָרחַם-
raham)towhomHewillshow“mercy”(ָרחַם-raham).Hewill
showHismercyatHisdiscretionanditisimpossibleforanyoneto
knowwhen,orif,YHWHwillactinmercy.IfGodwereto
constantlyallowmercytoprevail,ineveryinstance,overjustice
thenGodcouldnotbearighteousjudgeandwickednesswould
NahumM.Sarna,Exodus,p.214.24
U.Cassuto,trans.byIsraelAbrahams,ACommentaryontheBookofExodus,p.436.25
BrevardS.Childs,TheBookofExodus,p.596.26
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certainlyprevailbecauseoftheguaranteedassuranceof
forgiveness. 27
YHWHtoldMosesthathecouldnotseeHisfaceandlivein
verse20.Thisismorethanjustaboutseeingwiththeeyes,itis
aboutknowingthewaysofGod.Godisnotpredictabletousinthe
sensethatweashumanbeingscancomprehendHisways.Tosee
theface,tounderstandthewaysofGod,isbeyondthepowerof
man’scomprehensionthroughoutthedaysofhislifeuponthe
earth.Thecommentatorswhoposittheviewthatthesewordsare
areferencetothebeliefthatwhoeverseesGoddies,ortothe
doctrinethatafterdeathapersonmayseeGod,arereadinginto
thetexthere,accordingtoCassuto. InthesamewaythatIsrael28
hadexperiencedthethunderandlighteningonthemountain
beforethegivingofthetencommandments.NowMoses,asthe
mediatoroftherestoredcovenant,onceagainhasanencounter
withthemajestyofGodbeforehearinghiswillandreceivingiton
thetabletsofthelaw.Insummation,thisLinalsectionofchapter
33servesastheclimaxfortheintercessionofMosesforthe
U.Cassuto,trans.byIsraelAbrahams,ACommentaryontheBookofExodus,p.436.27
U.Cassuto,trans.byIsraelAbrahams,ACommentaryontheBookofExodus,p.436.28
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restorationofthecovenantthatwillcomeinthechapterthat
follows. 29
Cassutosaysthatthecommoninterpretiveproblem
encounteredbycommentators,ofthispassage,isthattheyfailto
recognizetheLigurativenatureoftheexpressionsthatarebeing
usedhere.Hisinterpretationisthattodescribethefactthatno
humanbeingwillbeabletodiscernYHWH’sessentialnature,but
onlysomeofHisattributes. SchermandisagreeswithCassuto30
andinsteadtakesthetextatitsplainsense:hesaysthatahuman
beingcannomoresurviveadirectconfrontationwiththe“glory”
ofGodthancanaperson’seyesightremainintactifaperson
staresatthesun.Whatevertheexactmeaninghere,inorderto
saveMosesfromharmYHWHplaceshiminacave,acleftinthe
rockandcovershimtherewithHishand.Hedidthattoshield
himfromthebrilliancethatwouldhavebeenmorethanhecould
bear. Sarnainterpretsthispassageasrelatedtothefactthat:31
BrevardS.Childs,TheBookofExodus,p.597.29
U.Cassuto,trans.byIsraelAbrahams,ACommentaryontheBookofExodus,p.437.30
RabbiNossonScherman,TheChumash,p.507.31
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“NohumanbeingcaneverpenetratetheultimatemysteryofGod’s
Being.” 32
Thischaptershowsusthisveryrelationalencounterwith
YHWH.Moseshasthisveryclose,andwhatwemighttermas
personal,encounterwithGod.TheconcernofMosesforthe
peopleisremarkableandGodseekstorewardthisselLlessnesson
thepartofMosesbythegrantingofmercyforthepeoplebecause
Hechoosestoexercisemercy.GodlivesuptoHisunpredictable
natureanddespitetheGreatSinofIsraelchoosestoblessthem
becauseofHislisteningtoonemanwhowaswillingtosacriLice
hislifeforasinfulandundeservingpeople.Thisisoneofthe
reasonsthatwecontinuallypray,becauseGodmightchooseto
help.InthisaccountMosespreLigureswhatJesuswoulddoin
conveyingthesacriLicialnatureofGodinordertobringmercyto
thosewhowereguiltyandhadnohope.Godisthebringerof
hopeinthemidstofdespair.
Thispassagechallengesuswiththewildandunpredictable
natureofYHWH;atleastfromourperspective,butitencourages
usingivingushopeasweseeGodtimeandtimeagaingiving
NahumM.Sarna,Exodus,p.215.32
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undeservedmercytosinfulandrebelliouspeople.Thisisa
passageofScripturethatshouldcallallofustobeingintercessors
forothersandtobepenitentandworshipfulinourattitudesand
actionstowardGod.Wemustalwaysrecognizethatthewaysof
Godaremysterioustous,beyondourcomprehension,andthat
Godbalances,insomeway,justiceandmercytobringaboutthe
greatestgoodforthosethatloveHim. 33
Romans8:28WeknowthatGodworksallthingstogetherforgoodfortheoneswholove33God,forthosewhoarecalledaccordingtohispurpose.CEB.
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Synopsis IntheBookofExodusthesinofthegoldencalfloomslarge
onthehorizonandinthischapterweencountertheongoing
repercussionsofthat“greatsin.”Oneofthoserepercussionsis
thatdespitegreatmercyfromGod,intercessionfromMoses,the
promisestothepatriarchs,andthekillingofthree-thousandof
thosewhosinnedbytheLevites,therearestillconsequencesfor
thesinofthepeople.YHWHhaswithdrawnHisclosepresence
fromthepeopleandwillnolongertravelincloseproximityto
themastheycontinueontothepromisedland.Godseparates
Himselffromthepeoplebecauseoftheirpropensitytosin(they
arestiff-necked).ThereisdangerthatHewillconsumethepeople
ifHeremainsclosetothem.
ThepeoplerespondtothesewordsfromGodbymourning,
anactofcontrition,ofrepentance,byremovingtheirornaments
andthenbyrisingandbowingdowntoworshipwhenYHWH
meetswithMosesatthetentoutsidethecamp.Mosescontinues
tointercedeforthepeoplewithGodandseektherestorationof
theoriginalcovenantwiththepeopleandthereturnofthe
promiseofthepresenceofYHWHintothemidstofthepeople.It
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isperhapsinthecontritionofthepeoplethatMosesLindsthe
groundsforcontinuingtointercedewithGodonbehalfofthe
people.Hedoesnotgiveup,andheseekstounderstandGod
morefullyandcompletelyinthemidstofallhisnegotiations.
Mosesseekstoseethe“glory”ofYHWHandtounderstand
themysteryofHiswaysmorefully.GodpromisestoshowMoses
His“goodness”andeveninthisdemonstrationoftheclose
relationshipbetweenMosesandYHWHthereisstillanelementof
protectionprovidedforMoses(GodcovershimwithHishand).
GoddoesrevealtoMoseselementsofHismercybyindicatingthat
HewillshowmercytowhomeverHechoosestoshowmercy.God
ismysterioustohumanbeingsandthoughHerevealssomeof
Himselfitonlyheightensthemysteryinasense,butalso
challengesustotrustHimandtotrustinHisgoodness.
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Questions1. Howdoyoudecideifapersonistrustworthyornottrustworthy?
2. WhydoyouthinkGodchoosestoblessIsraelbecauseofHispromisestothepatriarchs?
3. WhydoyouthinkMosesseeksthepresenceofGodtotravelwiththepeopleratherthanHisrepresentative,theangel?
4.HowdoyouseeGodtryingtoprotectthepeopleby maintainingadistancefromthem?
5. Whatdoyouthinkitmeansforapeopletobedescribedas“stiff-necked?”
6. Whataresomewaysthatpeoplecanexpressmourningorrepentance?
7. Doyouthinkitisagoodthingtomournandrepent?Why,orwhynot?
8. Whensomeonemourns,orrepentswhatmessagedoyouthinktheyaresendingtoothers?
9. WhydoyouthinkMoseswouldwanttomeetwithGodoutsidethecamp?
10.Asyoureadverses10-11andseetheirreverencewhatthoughtscometoyourmindinregardingtothenatureofthepeopleofIsrael?
11.WhatisstrikingtoyouaboutthenegotiationsofMoseswithGod,forthepeople?
12.WhydoyouthinkMosesexpressesthedesiretoknowthewaysofGod?
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13.WhydoyouthinkMosesvaluesthepresenceofGodsomuch?
14.WhatdoyouthinkitmeansforMosestoseektoseethe“glory”ofGod?
15.HowdoyouseeGodbalancingjusticeandmercy?
16.WhatdoyouthinkwecanlearnaboutthenatureofGodfromthischapter?
17.Whataresomewaysthatyourunderstandingofthischaptermightchangethewayyouliveyourlife?
18.Asyouhaveunderstoodthemessageofthischapter,howmightthischallengeyouinthewayyouprayprayersofintercessionforothers?
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ToTakeHomeWhatisImportanttoknow? ItisimportanttoknowthatGodseeksthegoodofpeopleevenwhenHeseparatesHimselffrompeople.Hisseparationisnotlikeitnormallyiswithpeopleseparatingthemselvesfromother.InGod’sseparationistheexpressionofcareandconcernforothers.HeisnotdoingitbecauseHecannotstandthesightofthepeople,butoutofdeepconcernandcareforthem.Intruth,weareallstiff-neckedpeopleandindangerofincitingthewrathofGod.HowdoesunderstandingthisaboutGodchallengeyourviewsofGod?WhereisGodinthesewords? GodisinthesewordstryingtoexplainthatwhichisbeyondourabilitytocomprehendenoughaboutHismotivessothatwecantrustHim.Wetrustallsortsofthingsthatwedonotunderstandeveryday.Werideinairplanesthatmostofusdonotfullyunderstand,wetakemedicationstheactionsofwedonotfullyunderstand.GodchallengesustotrustHimdespitethefactthatwearenotcapableoffullyunderstandingHim,orHisways.WhatisthemostchallengingthingthatyoudonotunderstandaboutGod?WhatdoesanyofthismeanforhowIlivemylife? IfwecancometotrustinGoddespitenothavingfullunderstandingthenlifecanchangeforusdramatically.WecanleavetoGodthingsthatareinHishandsalone.OuranxietyaboutthingsthatareinHishandscanfallawayandwecanconcentrateinsteadonpursuingwhatwedoknowandunderstandaboutHim.LifecanhavepurposeanddirectionasweparticipatewithGodinHisplanofredemption,healing,andloveofHiscreation.WhataresomewaysthatyouseektoparticipateeachdayinGod’sredemption,healingandloveofthisworld?WhatisthewordofGodcallingustodo? WearecalledupontotrustGodandnotsuspectthatHeisholdingoutonus,manipulatingus,orhassomehiddenagenda.GodhastolduswhatHisagendais,andHehasmadethismostplaininJesus.WhatdoesitlooklikeforyoutofollowJesustoday?
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“Exodus”Fall Series 1Lesson 6“Exodus 33”Materials: The Bible, Ancient translations, Commentaries, both ancient and modern, Books, journal articles, dictionaries, the internet, and other resources as may be appropriate.Procedures