“frightening” · 1 1.0 introduction “playwrights don't give answers, they ask...
TRANSCRIPT
University of Iceland School of Humanities
Department of English
“Frightening” Women’s Road to Success in Caryl Churchill’s Top Girls
B.A. Essay Fanney Benjamínsdóttir
Kt.: 080890‐4439
Supervisor: Mark Chamney Asch January 2017
Abstract
Caryl Churchill‘s Top Girls was premiered in 1982, but the ideas it brought forward are still
relevant to the status of women today and the current political climate.
In this essay, the intersection of class and gender is looked at in the context of Top Girls
through Engels‘s assertion that private property is the source of women‘s oppression, as it
forces them into marriages where men control them, as they control property. In Engels‘s
view this creates a relationship between men and women which is analogous to the
relationship between the proletariat and the bourgeois, in which women are doubly
oppressed. Futher, issues surrounding women‘s careers and success in Top Girls are
explored through Edwin Ardener‘s theory of muted groups and Sherry Ortner‘s theory of
public and private spheres.
The questions of what success means for a woman in a system where the very definition of
success is framed by male ideals, and whether women‘s successes can perhaps serve to
further oppress other women rather than empower them, are raised through the play‘s
themes of competition, motherhood and the idea of success as a male discourse.
The play is put in context with the political landscape of the time of its premiere under
Thatcher‘s government and with Thatcher herself, who models the type of denial of
femininity Churchill seems to believe is neccecary in order to succeed in a world where the
definition of success in general is derived from traditionally male templates. The central
relationship of the play, between the protagonist, Marlene, and her sister, Joyce, is thus
viewed as a political allegory: the struggle of the upper classes to accept that their success is
built on the backs of the lower classes they oppress.
1.0Introduction...................................................................................................1
1.1TopGirls,MarxistFeminismandLabor................................................2
1.2TopGirlsandtheThatcherEra................................................................3
2.0ExpressionsofSuccessinTopGirls........................................................6
2.1TheThemeofChildren.................................................................................9
2.2SuccessonMaleTermsandtheAbsenceofTopWomen...............12
2.3MarleneandthePrivateSphere.............................................................17
3.0Conclusions...................................................................................................20
WorksCited.........................................................................................................21
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1.0Introduction
“Playwrightsdon'tgiveanswers,theyaskquestions,”CarylChurchilloncesaid
(TheGuardian).ThequestionsshehasaskedinTopGirls(1982)seemtocenter
aroundwomen'scareers:whatonewoman'ssuccessmeansforwomenasa
group,whethersuccessforonewomanisbeneficialforthewholeorsimply
servestoobscuretherealitiesofthemajority—orevenworse,tofurtheroppress
them.Theplay,despitehavingfirstbeenperformedthirty‐fiveyearsago,can
stillbeseenaspointingafingerattoday'spoliticsofclassandgender.Theplay
aptlyraisesthequestionofhowfarwehaveactuallycome,throughan
explorationofwomen'srolesinhistory,literature,artandpolitics.
Theplayisfeministinthesameway“thepersonalispolitical”;theplay
hassixteencharacters,allofthemwomen,insomewaysharingtheirstoriesof
strugglestheyhavehadtofacebecauseoftheirgender.Theirpersonalstories
becomeavesselforthesharedexperiencesofwomenandbigideasareexplored
throughthelivesofindividuals.Throughthewomen’stellingoftheir
experiencesatthedinnerpartyinActOne,SceneOne,wecanseethatnoneof
themhastrulymanagedtotranscendtheboundariesimposedbytheirsex.This
ideaisbroughtupagainandisparticularlypronouncedintherelationship
betweenthemaincharacter,Marlene,andhersister,Joyce,inlateracts.Through
Joyce'slower‐classstatusandlifewithinwhatOrtnerwouldcallthe“domestic
sphere”(Moore14‐16),sheissetupincontrasttoMarlene's“smartworld”in
thepublicspherewhereJoyceiskeenlyawarehersisterwouldbeashamedof
her(Churchill95).ThroughtheirdisagreementsweseetheeffectMarlene's
ruthlessindividualismhashad;Joyce,asitturnsout,isinthesituationsheis
becausesheisraisingMarlene'sillegitimatechild,aclearechooftheMarxist
ideaoftheupperclassesbuildingtheirsuccessonthebacksoftheproletariat.
TiedintothisisMarlene'sstaunchThatcherism,hercharacterechoingthe
Thatcheriteideathatwithhardworkanyonecandoanything,whileignoring,or
simplybeingunabletosee,theoppressiveeffectthecompetitivenatureofthe
capitalismshesostronglybelievesandparticipatesinhashadonhersister.
Inthisessay,Iwillfocusonhowtheplaylinksindividualexperiencesand
situationswiththedeploymentofideologyindifferentwaysthroughthethree
acts.IwillexplorehowChurchillhasintertwinedtheideaofclasswiththestatus
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ofwomeninsocietythroughaMarxistreading.Inordertosupportmyclaims
andsupportsomeoftheideasoftheintersectionofclassandgenderIwillbe
usingOrtner'stheoryofdomesticandpublicspheresaswellasArdener’stheory
ofmutedgroups.IwillalsobesituatingTopGirlswithinthecontextof
standpointfeminismthroughthetheoriesofArlieHochschild.Iwillarguethat
classandgenderarelinkedintheplay,throughtheideathatclasssocietyforces
womentopartakeintheirownoppressioninordertogain“success”inaworld
wheretheveryconceptofsuccessisdefinedbypowerrelationsbuiltonthe
oppressionofwomen.
1.1TopGirls,MarxistFeminismandLabor
Workisintegraltoanyperson’sself‐understandingaccordingtoMarxisttheory.
Asaphilosophy,Marxismlooksatsocialchangethroughouthistoryinrelationto
thechangingmodesofproductionofeachera,althoughthefocusisonthe
capitalistsystem.Withinthecapitalistsystem,profitdrivestheupperclasses
(thebourgeois)toforcethelowerclassesintowagelaborthroughturningland
intocommodityandmovingawayfromtheagrariansystemwherethehome
functionedasthemainsiteofproduction.AccordingtoEngels’sTheOriginofthe
Family,PrivatePropertyandtheState(1884),theconceptofprivatepropertyis
thesourceofwomen’soppression,asmencontroltheproperty.Thislineof
thinkingdrawsaparallelbetweenthestatusofupperclasses,thebourgeoiswho
controlthemeansofproduction,inrelationtotheworkingclasses,the
proletariat,andthestatusofmen,whoalsocontrolthemeansofproduction,to
thestatusofwomen.Men’scapabilitytogeneratecapitalthus,accordingto
Engels,turnsthenuclearfamilyformintoapatriarchalonewherewomen
becomeaformofproperty,astheyareeconomicdependentsoftheirhusbands.
Thusitfollowsthatthedefinitionofsuccessisbuiltonthesubordinationof
womenandthelowerclasses.Underthepatriarchalcapitalistsystem,
opportunitiesarecreatedforwomentoparticipateinwage‐laborandbecome
economicallyindependent,butthisoftenrequiresthemtoeitherturntheirbacks
ontraditionalfemaletraitsandroles,ortooutsourcethem,thusinaway
entrappingotherwomeninthesituationfromwhichtheyhaveescaped.
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AsHochschild(2000)haspointedout,careerwomenoftenpayworking‐
classwomentotakeovertherolestheywouldotherwisefulfill,suchaschild‐
rearingandhousework.Thisallowsupper‐classwomentoavoidunpaid
domesticlabor,butitalsoincentivizesthemtokeepworking‐classwomen’s
wagesaslowaspossibleinordertokeepthesurplusforthemselvesandthus
retainmoreoftheirwages.Thisisoneofthereasonsmanycontemporary
Marxistsbelievethatinorderforwomentobeliberated,feministswillhaveto
unitetheirfightwiththeworking‐classstruggleagainstcapitalism;thatthetwo
areinfactinseparable(Cliff).
DespiteEdwinArdener’sbackgroundinanthropology,histheoryof
MutedGroupsseemsparticularlyrelevanttotheideaofwomen’ssuccessinTop
Girls.Thetheorywasoriginallyintendedtotakeonthebuilt‐inmalebiasin
anthropologicalresearch.Ardener’soriginal“mutedgroup”iswomen,but,as
MooreexplainsinthefirstchapterofFeminismandAnthropology,thetermcan
beusedtodescribeanysub‐dominantgroup,suchasminorities,childrenandthe
workingclass.Ardenerstatesthatdominantgroupsinsociety“generateand
controlthedominantmodesofexpression”andthat“mutedgroupsaresilenced
bythestructuresofdominance,andiftheywishtoexpressthemselves,theyare
forcedtodosothroughthedominantmodesofexpression,thedominant
ideologies.”Furthermorethetheorystatesthatwomen“areforcedtostructure
theirunderstandingoftheworldthroughthemodelofthedominantgroup”
(Moore3‐4).
Inthecontextofwomenandwagelabor,thismeansthatsuccessisa
male‐dominateddiscourse,whichwomencanonlyexpressthroughthe
dominantmodeoftheexpressionofsuccess,whichisalwaysamasculineone.
Theonlywayforwomentoachievetheirownsuccess,accordingtothetheory,
wouldbetoredefinetheexpressionofsuccessorwomanhood.
1.2TopGirlsandtheThatcherEra
TopGirlsbyCarylChurchillwaspremieredin1982intheRoyalCourtTheatrein
London,inthethirdyearofMargaretThatcher’sstintasPrimeMinisterofthe
UnitedKingdom.Despiteitsverycurrentthemes,theplaywasnotanimmediate
successaccordingtothedirectorofthefirstinstallments,MaxStafford‐Clark.In
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thepostscripttothe1991versionoftheplayproducedfortheBBC,Stafford‐
Clarktellsaninterviewerthat“itwasnotanimmediatebox‐officehit.Wethen
tookittoAmerica,toJosephPapp’sPublictheatre,whereitwasbilledasahuge
Londonsuccessandplayedtoalargeaudienceandwasverysuccessful.Wethen
returnedtotheRoyalCourtwithitwhereitwasbilledasahugeAmerican
successandtheplaywasverysuccessful”(Stafford‐Clark).
ThetimingoftheplaywithintheeraofThatcher‐andReaganismwasno
coincidence,asmanyoftheplay’sthemesaredirectlyrelevanttoliberalist
policiesbeingimplementedatthetime,aswellastoThatcherasanindividual:
hergender,politicsandherpublicattitudes.Growingliberalismandbigchanges
intheareaoflaborlawdefinedThatcher’syearsinoffice,buthergenderwas
arguablynolessimportantthanherpolicies.Electedin1979,shewasthefirst
femalePrimeMinsteroftheUnitedKingdom,sittingfortheConservativeparty,
andherenactmentofhergenderwasanareaofmuchspeculation.Insomeways,
Thatcherrepresentedanewkindofwoman:onewhohadleftthedomestic
spherebehindandcouldcompetewiththeproverbial“bigboys.”Ina1987
articleinMarxismToday,commentatorRosBruntsaidthatThatcher“became
knowntohercolleaguesas'thebestmaninthecabinet',andmasculine
attributesweregraftedontoherfemininityinwaysthatmadeherdoubly
superior.Thesovietepithet'IronLady',andherownslogan,'TheLady'sNotFor
Turning',displayedherasawomanwithmoregutsforadesperatepolitical
gamblethananywimpyman”(Brunt23).InthecontextofTopGirlsthis
juxtapositionisimportant,asitsprotagonist’ssuccessissetupasparallelto
Thatcher’s.ThequoteshowsusthatThatcherwasregardedasawoman,butone
whohadstrongmasculinetraitstocounterbalanceherwomanhood;inmuch
populardiscourse,hersuccessseemstohavebeenseenasaresultofherbeing
abletoovercomehergender.Thatcherneverclaimedtospeakfor,orrepresent,
women.InthesameMarxismTodayarticle,BruntclaimsThatchercannotbe
“regardedastheoutcomeofthefeministmovement.Shesetouttomakeitina
man'sworldandwasneverinterestedinevennegotiatingthetermsof
patriarchy”(Brunt23).Inotherwords,Thatcherexpressedhersuccessthrough
thedominantdiscourseaboutwhatthatsuccessmeant.However,itisdebatable
whetherThatcherreallycouldhavehadanychoiceinthematterofhergender
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expression.Inheressay“Isfemaletomaleasnatureistoculture?”SherryOrtner
exploresthewaysinwhichgenderisconstructedworldwide.Thequestionshe
wantstoanswerhastodowithwhycertainnotionsofgenderappearacross
culturallines,despiteothermajordifferencesinculturalunderstandingsof
gender.Atthestartoftheessay,Ortnersaysthat“[t]hesecondarystatusof
womaninsocietyisoneofthetrueuniversals,apan‐culturalfact.”Theanswer,
accordingtoOrtner’stheoryofprivateversuspubliclife,isthatthefactthat
womenbearchildrenmeansthattheyareseenasbeingmorecloselyassociated
withnature.Thatis,child‐rearingandfamilylife,orthe“privatesphere,”isseen
asthewoman’sdomainandthisisgivennaturalisticexplanationsbecauseofher
biology.Men,inturn,areseenasconnectedtothesocialandculturalpublic
sphereofcultureandemployment(Moore4‐49).Onewaywomencanbeseenas
full‐fledgedmembersofthepublicsphere,then,andpossiblytheonlyway,isto
detachthemselvesfromtheprivatesphereandanythingseenasconnectedtoit,
whichseemstohavebeenexactlywhatThatcherdid.
ManyideasaboutbothThatcherasapersonandThatcherismaspolicy
areechoedinTopGirls.Thefigureofthewomanwhoneedstodisavow
femininityorwomanhoodinordertogainsuccessisreflectedinmanyofthe
characters,suchasMarleneherself,whogivesupherdaughterandtraditional
familylife,orPopeJoan,whoisforcedtoliveasamaninordertowalkherown
path.Politicalideologiesarealsoreflectedthroughthecharacters.Theseideas,
whichlargelydealwiththeissueofclass,aresetupasresponsestothe
situationsthecharactersarein,andareespeciallypronouncedinMarlene’s
relationshipwithhersister,Joyce.Theirrelationshipissetupasoppositeendsof
thepoliticalspectrum,withMarlene,representingconservatism,almostacting
asastand‐inforThatcherherself.Meanwhile,Joycecanbeseenasemblematicof
themoresociallyliberalworkingclass.
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2.0ExpressionsofSuccessinTopGirls
ThroughmyanalysisIwillinterweaveOrtner’stheoryofgenderedsphereswith
Ardner’stheoryofmutedgroups,allowingthelattertotakeover.InOrtner’s
theory,domesticlaborandchild‐rearingbelongstothefemininediscourseofthe
privatesphereandhighcultureandprofessionalismaredelegatedtothe
masculinepublicsphere.
Ortner’spremiseisthatwelookatwomen'ssubordinationthroughan
analysisofgendersymbolism.AccordingtoOrtnerthedomesticsphereof
women,associatedwithnature,isdevaluedinsocieties,wherethepublicsphere
associatedwithcultureanduniversallyassociatedwithmenismorehighly
valued(Moore13‐15).Inhistheoryofmutedgroups,Ardenersupposesthatifa
memberofamarginalizedgroupwantstoexpresssomething,theyhavetodoit
throughthemodesofexpressionorideologiesoftheculturallydominantgroup
inordertobeheard.Thismeansthatinasocietywheremenaretheculturally
dominantandmorehighlyvaluedgroup,asOrtnerclaimstheyare,womenhave
tochoosetoexpressthemselvesthroughmalemodesofexpression.IfArdener
andOrtner’stheoriesareusedasalookingglassfortheexpressionofsuccessby
women,Ardenerwouldtellusthatthisexpressionwouldhavetobedone
throughthedominantmodesofexpression,orthemodesofexpression
associatedwithmenasadominantgroup.WithinthecontextofOrtner’stheory,
themodeofexpressingsuccesscouldbeeithermaleorfemale,or“public”or
“domestic.”Sincethedomesticsphereisassociatedwithwomen,whoarea
mutedgroup,womenareforcedtoexpresssuccessthroughtheavailablepublic,
malemodesofdiscourseassociatedwithcultureandlabor.
TopGirlslargelyfocusesonMarlene’sexpressionofhersuccess,which
shemust,accordingtoArdener,expressthroughthedominantstructureofmale
discourse,beitthecourtorthemarket.Inordertodothis,she,alongsidethe
otherwomeninActOne,distancesherselffromOrtner'sdomesticspherein
ordertogaincredibilityinthepublicsphereofherworkplace.
InActOneofTopGirls,Marlenehasinvitedagroupofhistoricaland
fictional,imaginary,womentodinner.Shehaschosenthegroupofwomen
becausesheseessomethingofherselfinthem,including,amongotherthings,
theirexpressionofsuccessthroughwhatevermodeswereavailabletothem.
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Theirexpressionsofsuccessarecommunicatedthroughthediscourseofthe
dominantgroup,men,andtheyhavebeenforcedtodistancethemselvesfrom
thedomesticsphere.AccordingtoArdener,theyhavenootherchoice,astheyall
liveinpatriarchalsocieties.Thefactthattheyarefromsomanydisparatetimes
andplacesemphasizesthepermanenceofthispatriarchalsystemthroughout
timeandspace,whichbecomesclearerasthewomendiscoverexperiencesthey
allhavehadincommonbecauseoftheirgender,suchasthelossofchildren.The
waitress,whohasnoname,isanothermanifestationoftheideaofthe
permanencyofthisoppressivesystem.Shecomesandgoesthroughoutthe
scene:emptyingthetable,bringingfoodandwine,takingorders,neversayinga
singleword.Thewaitresshastwotraitsthatmakeherdifferentfromtheother
womeninthescene:sheisnota“TopGirl,”sotospeak,butamemberofthe
workingclass,andsheisnotsituatedinanyspecifictime,makingherthemost
universalcharacterinthescene,awomanwhocouldbeplacedanywherein
historyorthepresentday.Thefactthatthewomenignorethewaitressso
completely,onlyacknowledginghertoorderfoodforthemselves,speakstotheir
blindnessofthewayinwhichtheypartakeintheoppressionofothers.Theidea
reflectedisoftheuniversalityofthesituationofwomenfromhistorytothe
presentday:silentsupportingcharactersintheplayofamorepublically
successfulmaincharacter.Marlene’sexperiencesinthelatertwoactsare
situatedinthepresent,oratleasttheywerewhentheplaywaswritten.The
absenceoftheconstraintsoftimeandplaceinActOneasksaquestionthatis
underlinedbythewaitress’ssilence:Hasanythingtrulychanged?
Thedinnerpartysceneisasomewhatchaoticone.Churchillusesher
hallmarkoverlappingdialoguethroughouttheplay.Thisisparticularly
prominentinthefirstactandgraduallydevelopsthroughoutthescenetothe
pointwheretheguestsatthedinnerpartyarenotreallyspeakingtoeachother
towardstheend.Thecharactersinterrupteachother’ssentences,eachoneonly
hearingthepieceoftheother’sstorythatisdirectlyrelevanttothemselvesand
thenexpandingonthatpoint.Inthisway,allthewomenatthedinnerparty,like
Marlene,embodyindividualism,ahallmarkofthepoliticalethosofthetimeof
thepremiereofTopGirls.Theoverlapofdialogueissymbolicofthewomen’s
isolationintheirpositions:evenwhentryingtoreachouttoothersuccessful
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women,theyarealoneintheirpositionsandexperiences,unabletoconnect.
MuchlikeThatcherherself—who,inhereleven‐yearreignasPrimeMinister,
appointedonlyonewomantohercabinet(Brunt23)—thewomenhavereached
thetopandfindthemselvesstructurallyisolated.
Throughthisnarrativetechniquewelearnsurprisingbitsofinformation
fromthewomenandstarttounderstandwhotheyare,althoughtheydonot
seemtobereachingeachotherinthesameway.Theoverlapofspeechisalso
tiedinwiththeideaofwomenbeingpushedintocompetitionwitheachother,
whichisreiteratedthroughouttheplay.Likeall“TopGirls”theyarecompeting
withtheirsupposedallies,speakingoverthemanddrowningouttheirvoicesto
gettheirownstoriestold.
ThefirstactofTopGirlsissetinarestaurant,whereMarleneis
celebratingherrecentpromotiontomanagerattheTopGirlsEmployment
Agency.Asthegroupofhistoricalandfictionalwomentricklesintothe
restaurant,ordersandeats,eachwomantellsherstorytothegroup.Theideaof
adinnertocelebrateapromotionisofcoursenotagroundbreakingone,butin
thecaseofTopGirlsitbegsthequestionofwhyMarlenehasnotinvitedanyreal,
livingpeople.Marleneseemstohavenofriendstoinvite,andwelearnlaterin
theplaythatshehasnotseenherfamilyforsixyears.Asaresultofher
estrangedlabor,Marlenehashadtoacceptthatsheisalsoestrangedfrom
relationswithfriendsandfamily.Heronlyclose,livingrelativesarewomen;we
learnthathermotherisinaninstitutionandthatherfatherhasdied.Marlene’s
sister,Joyceandthedaughtersheisraising,Angie,stillliveinMarlene’s
hometown(Churchill87‐90).WithintheframeworkofOrtner’stheoryofpublic
andprivatespheres,itwouldfollowfromthestartoftheplaythatinorderto
gainpublicsuccess,Marlenehasbeenforcedtogiveup“private”success,such
child‐rearingandfamily,inordertogain“public”success.Itbecomes
increasinglyclearthroughouttheplaythatMarlenehasbeenforcedtopayan
unreasonablyhighpriceforwhateversuccessshehasachieved;shehasgivenup
herchildanddistancedherselffromherfamilyinordertomakeitinthepublic
domainoftheworkplace.RosBrunt’sassessmentofThatchersumsupMarlene’s
situationquitenicely:“Suchisolationfromotherwomenisofcoursestilla
structural'given'formost'topwomen',butithasbeenaccentuatedby
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Thatcher'spersonalchoice”(Brunt23).Marleneisinthiswayanechoof
ThatcherandThatcheriteideas.Structurallyisolatedfromotherwomenand
forcedintocompetitionwiththemfortheseatof“TopGirl,”Marleneonlyhas
imaginaryfriendstoinvitetothecelebrationofherownsuccess.
Thewomenofthedinnerpartyareavariedgroup,inmanyrespects.They
areall,insomeway,“TopGirls,”buttheydifferinclass,fromDullGret,a
working‐classwoman,toaformerpope,toPatientGriselda,apeasant’sdaughter
whomovesupafewsocialclassesthroughhermarriagetoamarquis.The
womenarewhite,presumably,withtheexceptionofLadyNijo,whoisJapanese.
Theyhavedifferentexperiences;somehavetravelledtheworld,othershave
stayedinthesamevillagetheirwholelife.DullGrethaseventravelledtohell.
Religiondiffersbetweenthewomenaswell,fromCatholicismtoBuddhism;as
MarlenetellsLadyNijo:“Idon’tthinkreligiousbeliefsaresomethingwehavein
common”(Churchill6).Theonethingthewomenallseemtohaveincommonis
thattheyhavestrivedtoexpresssuccessintheirlifetimes,inwhateverwaythe
societiesandenvironmentstheylivedinallowedthemto.Thewomen’s“public”
successseemstohavecomeattheexpenseof“private”loss.Inaway,thewomen
haveallbeenforcedtogiveupthefemininedomainofchildcareinorderto
maintaintheirclassstatus,mostthroughhavingbeenforcedtogiveuptheir
children,orthroughlosingtheminsomeotherway.ThewomeninActOneare
allareflectionofMarleneandherownexperiencesinsomeway.Inthefirstact
thethemesofchildbirthandlossofchildren,masculinemodesofexpressing
successandclassreflectMarlene’sownstruggles.Aswillbedemonstrated
below,thesestrugglesaredemonstratedthroughMarlene’sinteractionswiththe
realworldinthesecondandthirdacts.
2.1TheThemeofChildren
Almostallthewomenatthedinnerpartyhavehadchildrenandsubsequently
lostthem,hadthemtakenawayorbeenforcedtogivethemup.Thetwowomen
presentwhoclaimnottohavehadanychildrenatallareIsabellaBirdand
Marlene,althoughwelaterlearnthatinMarlene’scase,thisisnottrue.A
commonmotifinthewomen’sstoriesabouthavingchildrenishavingbeen
forcedtopartwiththeminordertomaintaintheirstatus.ThroughArdener’s
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mutedgrouptheoryweknowthatinordertoexpressanidea,anoppressed
groupmustutilizethedominantmodesofexpressioninordertobeheard.The
“TopGirls”atthedinnerpartyallwishtoexpresssuccess,butasmembersofa
marginalisedandpowerlessgroup,theymustdosothroughthedominant
modesofexpression.Thedominantexpressionofsuccess,inthepatriarichal
societiesthewomenlivein,isdefinedinmaleterms.
AccordingtoOtner’stheorieswomenaremoreassociatedwiththe
private,domesticsphere,whilemenareassociatedwithpubliclifeandculture.
Thus,inordertoexpresssuccess,thewomenmustdosobypartakinginthe
pulbicsphereanddistancingthemselvesfromthedomesticsphereofchild‐
rearing,whichsociety,andinturnthewomenthemselves,lookdownupon.In
thiswaythelossofchildrenanddistancefromthefemininebecomestheprice
theymustpayfortheirsuccess.Themoretheycandistancethemselvesfromthe
privatesphere,themorecredibilitytheygaininthepublic.Thisisclearly
expressedthroughPopeJoan’sstory,whichisataleofawomanwholivesasa
maninordertobeabletochooseherownpath.Afteryearsofpretending,Joan
claimsshe“forgot”(Churchill10)thatshewasawoman,placinghercompletely
withinthepublicsphereofmen.Sheachievesasuccesssofirmlyimplantedin
thepublicspherethatitisoff‐limitstowomen,whichiswhyitisdangerousfor
herwhenshebecomespregnant.Joanherselfdoesnotrealizesheispregnant,
havingnoknowledgeofthefemalebodyandhavingnotspokentoawoman
sinceshewastwelve(Churchill17).LikeMarleneandtheother“TopGirls,”she
isisolatedfromotherwomen.Herlackofknowledgeoffemaleanatomyleadsto
hergivingbirthinapublicplaceduringareligiousceremony.PopeJoan’sstory
ofgivingbirthundertheseunfortunatecircumstancesisfunny,rightuntilwe
realizesheisimmediatelypunished,inthemostliteralsense,forbeingawoman.
Sheisoutedasanimpostorthroughchildbirth;proofthatsheisawomanina
positionreservedformen.Joanherselfisstonedtodeathwhileherchild,the
representationofhersexandstatus—accordingtoOrtnerarepresentationof
thesphereshebelongsto—istakenand,asfarasanyoneknows,killed
(Churchill9‐21).
Theotherwomenhavesimilaranddisturbingtalesofhavingtheir
childrentakenaway.Griseldadescribeshowshehadtwochildrenbyher
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marquisWalter,andhowhehadbothofthemtakenawayfromhereventually,
lettingherbelieveforyearsthathehadthembothkilled.Sheexplainshis
reasoning,howhetoldherthatthepeoplehatedherbecauseshewas“justone
ofthem”—apeasant’sdaughter.Griseldaherselfhasnostatus,butisinmany
waysanextensionofherhusbandandhisstatusandisthusaperfectvesselfor
thefeminist‐Marxistideathatwomenandtheproletariathavesimilarstandings
inrelationtomenandthebourgeoisrespectively.Griseldatellsthewomenthat
sheneededtoproveherobediencebygivingthechildrenup,andthatshedidso
withoutprotest,astheywere“Walter’s[…]todowithashepleased.”Herown
feelingsaboutthematterdonotcomeintoplayatall;sheseesherselfonlyasa
vesselfortakingwhateveractionthemeninherlifedemandofher.InGriselda’s
world,theonlyhopeforsocialmobilityforwomenisthroughmarriage.Shedoes
verywellinthissystem,butitleadstoherhusbandsecond‐guessingher
commitmenttohim.SheexplainsthatWalteronlyreallytookthechildrenasa
wayforhertoproveherloveforhim,asatest,whichshepassed;shewaswilling
togiveupher“domestic”roleandeverythingassociatedwithitinorderto
maintainherstatuswithinthepublicculturaldomainofhighsociety(Churchill
24‐28).Theveryindividualwhoenableshertobesuccessfulinthepublicsphere
throughthemeritsofhisclassstatus,demandsthatshegiveupherprivate
domain,herchildren,inordertoproveherworthiness.
MostofthewomenatthepartyareshockedbyGriselda’sstory,Marlene
evenleavingtheroombecauseshe“can’tstandthis”(Churchill25).Theonly
womanatthepartywhoisunderstandingofGriselda’sdecisionsanddemeanor
isLadyNijo,whosebackgroundisalsointhecourt,servingamanofhigher
statusthanherself.Nijo,welearnthroughhertelling,wasforcedtopartwithher
children,fourallinall,rightaftertheirbirthsinordertopreserveherstatus
withinthecourt.ShewastheJapaneseemperor’sfavoriteconcubine,andtakes
prideinhavingheldthisposition.Nijo’sfirstchild,whichdiedduring,orshortly
afterbirth,wastheemperor’s.Theotherthreewerethechildrenofothermen
andasaresultshewasforcedtogivethemaway.Ofoneofthem,alittlegirl,she
tellsthewomen,“itwasonlyagirlbutIwassorrytoloseit”(Churchill18).
DullGret,whenshefinallyspeaks,revealsshehadtenchildren.Itis
unclearwhetherallofthemdied,thoughitisclearthatsomedid,asshetellsthe
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women:“mybigsondieonawheel”(Churchill31).Thelossofchildrenforthese
womenservesadualpurpose:theyreflectMarlene’sownsituation,aswellas
showingthereaderwhatthecommonexperiencesofwomenreallyareandhow
anindividualstorycanreflectastructuralreality.Whileitistruethatallthe
womenatthepartyshareexperienceswithMarlene,IsabellaandMarlene’sbond
standsoutfromtherest.Isabellastandsoutastheonlycharacterwhoneverhad
childrenandwho,atMarlene’sage,wasnotmarried.Marleneclaimstohave
neverhadchildren(Churchill15),butitislaterconfirmedthatthisisnotthe
entiretruth;likeotherwomenpresentshegavebirthtoachildandgaveitupin
ordertomaintainherpathtosuccess.Marlene’schildwasleftwithhersister,
Joyce,whostilllivesintheirhometown.Asaworking‐classwomanandasingle
parent,Joyce’soptionsforgettingoutorexpressingsuccessarelimited.Marlene
hasleftherbehindinasignificantway.Marlene’ssuccesshasbeenachieved
becausehersistertookoverherdomesticrole.Theirrelationshipisallegorical;
MarlenehasbuiltherpublicsuccessontheinvisiblelaborofJoyceasthe
bourgeoisbuildtheirsonthebacksoftheproletariat.
MarleneisreflectedinIsabellaastheothercharacters.Despitetheclose
bondbetweenIsabellaandhersister,Hennie,Isabellahastraveledtheworld
alone,leavinghersicklysisterathome.Isabella,likeMarlene,hasleftherless
ablesisterbehindtopursueherowngoals.WhileIsabellarealizesthatshecould
notsacrificeherownhappinessforhersister,sheopenlytalksabouttheguilt
shefeelsoverhavingleftHenniebehindandherattemptstobringHenniewith
her(Churchill1‐17).Marlene’sinteractionswithhersisterinActThreenever
admitanyguilt—sheisfiercelydefensiveofherchoicesandofThatcherism—
whichreflectsherindividualism,aswillbediscussedbelow.Thesceneleavesthe
impressionthatMarleneistryingtoconvinceherselfasmuchasJoycethatshe
hasdonenothingwrong.Isabella’spresenceatthedinnerpartyindicatesthat
herguiltoverherrelationshipwithhersisterisareflectionofMarlene’sown
buriedguilt.
2.2SuccessonMaleTermsandtheAbsenceofTopWomen
WhenPopeJoanentersthepartyscene,sheisintroducedas“bywayofaninfant
prodigy”(Churchill4).Herstatusinherformerlifearguablymakesherthe
13
personatthepartywiththemostmaleauthorityandthemostoutward“public”
success,aswellasbeingthecharacterwholeastidentifieswithfemininity.Her
careerbuiltuptoapointwheresheachievedapositionwhereshewasliterally
notallowedtobeawomananymore;theultimatesuccessinthemalediscourse
ofthepublicsphere.Griselda,injuxtaposition,seemstohavealmostnopersonal
authority.Theveryfirstlineshespeaksintheplayisanapology(Churchill21),
andherpresenceisallinallaveryfeminineone;itisclearimmediatelythatshe
isnotcomfortablewithtakingupmuchspace,shedoesnotwantafusstobe
madeonheraccount.Herappearance,foodandself‐denialarefocalpointsof
Griselda’scharacter,mademoreunderstandablebytheintroductionsheisgiven
byMarlene:“Griselda’sinBoccaccioandPetrarchandChaucerbecauseofher
extraordinarymarriage”(Churchill22).Sheisacreationofmen’sfiction,
amplifiedbythefactthatitisherhusband’sclassstatusthatseemstobeher
mainclaimtofame.
AsPopeJoantellsherstoryoflivingasamaninordertoobtainan
educationandbeabletotravelfreely,werealizethatshehasenteredthepublic
domainofthemasculinesothoroughlythatshehaslostallconnectionwiththe
feminine;inherownwords,“IthinkIforgotIwaspretending”(Churchill10).
Herrelationshiptohersexisacomplicatedone.Nodoubtinfluencedbyher
Catholicfaith,sheseeshersexasaproblemandatleasthalf‐believesthat
plaguesanddestructionduringherreignaspopewereherownfault—God’s
punishmentforherwomanhood.WhenGoddoesnotspeaktoherdespiteher
papalstate,sheassumesitisbecauseGodknowssheisawoman,evenifshe
hardlyknowsitherself(Churchill10).
Griseldaarriveslatetotheparty,andoneofthefirstthingswelearn
aboutheristhatshewasmarriedatfifteen,toamarquis,Walter.Theformer
peasantgirltellstheotherwomenthestoryofhowthemarquisaskedforher
handinmarriageandsheaccepted,promisingtoalwaysobeyhim.Hermarriage
allowshertomoveupinclass,abovealmosteveryoneelse,butthissuccess
comeswithoutpoweroverherownlife.
Griselda’sstoryisonethatthewomenhaveaverystrongreactionto;
Marleneevenstatingplainlythatshedoesn’tthink“Walterlikeswomen.”When
theissueofherpromisingtoobeyherhusbandisbroughtup,theotherwomen
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areincredulous,butGriseldasimplytellsthemshewould“ratherobeyamarquis
thanaboyfromthevillage”—arefreshingmomentofclarity,whereGriseldais
keenlyawarethatmenholdthesamepoweroverherasthoseofhigherrank,as
herclassstatusistiedtohergender.PopeJoantellsher,“Ineverobeyedanyone,
theyallobeyedme,”(Churchill23‐25)whichbringsthereaderbacktothe
analogyofmeninrelationtowomenandthebourgeoisinrelationtothe
proletariat;WalterholdspoweroverGriselda,bothasamemberofthecourtand
asaman.Joan,whoneverlivedasawoman,neverhadtopartakeinthissystem
andisinturnblindtoit.
Theideathatawoman’smainqualificationsforanypositionhavetodo
withherphysicalappearanceisbroughtforwardatmanypointsintheplay.
BothLadyNijo’sandGriselda’sattachmenttomenofthecourtmeansthattheir
socialstandingsaredirectlytiedtothem.Onewaythisisexpressedisthrough
thewomen’sclothing,whichisemblematicoftheirstatusatanygiventime,an
ideaweseeechoedinlateractsoftheplay.WhenGriseldatellsthewomenhow
shewasreunitedwiththemarquis,LadyNijoimmediatelyasksabouttheclothes
sheworefortheoccasion.Griseldaproudlyrepliesthathedressedherin“cloth
ofgold”(Churchill28).ThisisreallythethirdtimeinthestorythatGriselda’s
statusisdeterminedbyherclothing.AsMargaretRoseJasterargues,indressing
herupintheclothesofthecourt,WaltertransformsGriselda.Sheisnolongera
peasant’sdaughterwhilewearingherclothofgold.Insteadherdressnow
reflectsherhusband’sstatus,andshehasbecomeanextensionofhimandthe
courtheserves(Jaster).
LadyNijo’sstatus,likeGriselda’s,isaresultofherrelationshipswithmen.
Theemperorprefershertootherwomen,whichputsherabovethem,atleastin
herownmind.HerspecialplacewiththeemperoriswhatmakesNijoa“Top
Girl”—sheisproudofthefactthatsheisthepreferredoneandisfinewithher
placeservingtheemperor.Shenevercomparesherstatustothatofthemenin
thecourt,butseestheotherwomenasheronlycompetition.Outofthewomen
atthedinnerparty,LadyNijoisthemostfocusedonclothing.Shetellsthe
womenhowshewasallowedtowearcolorfullylayeredsilkdressesreservedfor
womenofhigherclasses,becausehergrandfather,whoadoptedher,wasthe
primeminister.Whendescribingtheonetimeshesawthedaughtershewas
15
forcedtogiveuprightafterherbirth,Nijodescribestheplumdressthegirl
wore.Sheaskstheotherwomenwhether,ifshehadstillbeenatthecourtwhen
theemperordied,shewouldhavebeenallowedtowearfullmourning(Churchill
13‐28).Theideaofwomen’sdressbeinglinkedtotheirstatusissomethingNijo
isawareofonaconsciouslevel,thussheknowsthatherstatuswasstripped
awayalongwiththeclothesandprivilegesofthecourtandherabilitytolivethe
lifeshewanted.
Welearninthesecondactthattheplaygetsitsnamefromthe
employmentagencywhereMarlenehasjustbeenpromoted,theeponymousTop
Girlsagency.Thenameisnotinsignificant.Itisanemploymentagencyfor
women,whopresumablyarealladults,yettheword“Girls”isused.Whatwe,
andthewomenintheplay,arebeingtoldbythisisthatinthemale‐dominated
publicdomainoftheworkplace,thereisnosuchthingasawomanbecausea
womanwillneverbeseenas,treatedasorgiventheresponsibilityofafull‐
fledgedadult.Awomaninthepublicsphereisinthiswaya“girl”inaworldof
men,andthebestshecanhopeforistobea“TopGirl”—abovetheothergirls,
butstillnotquitefullyrealizedasasuccessfulprofessionalinthesamewaya
manwouldbe.Themessagethenamesendsisessentiallythis:Thebestany
womancanhopeforistodobetterthanotherwomen.Thus,otherwomen
becomethecompetitionandwomenarepittedagainsteachother.Thisideais
seeninvariouspartsoftheplay:inthecompetitive,overlappingmonologuesof
thewomeninActOne,aswellasinKitandAngie’sconversations,andin
Marlene’sinterviewinthesecondact.
InthesecondactofTopGirls,theideasthathavealreadybeenintroduced
asconceptsinthefirstactmanifestthroughthelivedexperienceofthe
characters.Thisacthappensindistinctscenes,unlikethefirstact.Thefirstscene
ofthesecondactstartsintheofficeoftheTopGirlsemploymentagency,where
Marlenehasjustbeenpromotedandtheideaofcommercialsuccessasamale
domainisemphasized.
Atthestartofthesecondscene,Marlene’scoworkersWinandNell
discussMarlene’squalificationswhenitcomestoherrecentpromotionin
preferencetoanothercoworker.Nellstates,“Howardthinksbecausehe’safella
thejobwashisasofright.OurMarlene’sgotfarmoreballsthanHowardand
16
that’sthat”(Churchill47).Nellequatesbeingqualifiedintheworkplacewith
havingmaleanatomyhere,anditisclearthatthewomenbelievethatbeinga
manishowtogetahead.Laterintheconversation,whendiscussingjob
prospects,theyagreethatthere’snotmuch“roomupward”because“Marlene’s
filleditup”(Churchill48).Oncemore,womenarecompetitionforotherwomen
andone’ssuccessmeanstheendoftheroadforanother.Thewomenarecareful
toexpresstheirintentionsforsuccessbyrejectingthedomesticinthissceneas
well,withNelltellingWin,“DerekaskedmetomarryhimagainItoldhimI’mnot
goingtoplayhouse,noteveninAscot,”towhichWinreplies,“Mindyou,you
couldplayhouse.”Nellagreeswiththis:“IfIchosetoplayhouse,Iwouldplay
houseace”(Churchill50).Therepetitionoftheexpression“playinghouse”
showsusthewomen’soutlookonmarriedlifeanddomesticlabor.Theyseeitas
trivial;theycoulddoitbetterthanmost,butitisunimportant.
InthescenewhereMarleneinterviewsajobcandidate,Jeanine,ideas
aboutcompetitionresurface.Thoughtheinterruptionsandoverlapofdialogue
arelessjarringthanthoseinthescenedirectlyprecedingit,theyarestill
prominentenoughtogivethereaderthesensethatMarleneisnotatall
interestedinwhatJeaninehastosay.Despiteherownambition,Marlenedoes
notunderstandJeanine’s.ThisistiedtothefactthatJeanineisengagedtobe
married,andMarlenethusseesherashavingchosenthedomesticsphereover
thepublicsphere.MarleneatonepointduringthejobinterviewasksJeanine
whereshewouldliketobeintenyears.JeaninetellsMarlenethatshemightnot
be“aliveintenyears”towhichMarleneresponds,“Ofcourseyouwill.You’ll
havechildren”(Churchill52‐56),againemphasizinghowdespitethesetting,
MarleneassumesthatsinceJeanineplanstomarry,herambitionsaredomestic.
Jeanine,whoisyoungerthanMarlene,representsanewgenerationofwomen,a
generationthataspiresto“haveitall.”Theideaofwomen“havingitall”was
beingbornatthetimeofthepublicationofTopGirls.Thethen‐editorof
Cosmopolitanmagazine,HelenGurleyBrown,iscreditedwithcoiningthephrase,
butperhapsnottheidea,inherbookHavingitAll:Love,Success,Sex,Money,Even
ifYou'reStartingWithNothing(1982),whichcameoutthesameyearasTop
Girls.Thisneworderofhavingbothworkandafamily,tobeabletotraveland
getdecentwages,isunthinkabletoMarlene,whobelittlesJeanine’sambitions.
17
OncemoreinthissceneweseetheTopGirlMarlenetakinguptheroleofthe
oppressor,layingdownrulesthatsheherselfperhapsregretshavinghadto
follow.WhenMarleneeventuallydecidestorecommendJeanineforajobata
lampshadecompany,shetellsher,“You’llbeatthetopwithnewgirlscomingin
beneathyou”(Churchill55).Againweseetheideathatwinningovertheother
“girls”isthebestawomanintheworkplace,orinanyotherdomainforthat
matter,canhopefor,whichrhymeswellwithMarlene’sopenhostilitytowards
Jeanine.
Thescenereiteratesmanyoftheideasofthefirstact,butalsoservesto
showusthatdespiteMarlenebeingawomanherselfandsharinginJeanine’s
struggles,shehasinternalizeddominantattitudesaboutwhatitmeanstobea
womanintheworkplace.
2.3MarleneandthePrivateSphere
Thesecondsceneofthesecondacttakesplaceinthecountryside,inthe
backyardofMarlene’ssister,Joyce.Twogirls,Kit,whoistwelve,andAngie,who
issixteen,aretalking.Animmediatelyrecognizablepatternemergesanditis
obviousthatlikealltheotherwomenintheplay,thegirlsarenotreallylistening
toeachotherinanyrealway.
Theconversationiscontentiousandquicklyturnsmean,withAngie
tryingtoscareKitwithhalf‐threatsandghoststories(Churchill33‐42).This
tensionbetweenthefriendsisemblematicofwhatistocome.InTopGirls,
womencannottrulybealliestoeachotherbecausetheirownsuccessdepends
onbestingtheother,andAngieandKitarenottooyoungtohaveinternalized
thisidea.Angieestablishesherselfinthissceneasacharacterwholongsforthe
socialmobilityshehasseenthroughherauntMarlene.LikeMarlene,Angiehas
internalizednegativeattitudestowardsthegroupsheherselfbelongsto;in
Marlene’scaseitiswomen,inAngie’scasetheworkingclass.Angie’shatredof
herstatushassouredherrelationshipwithJoyce,thewomansheknowsasher
mother,whoisanemblemoftheworkingclassthroughouttheplay.Joycehas
beenstuckinthedomesticspherebyhersisterandisbitteroverthelackof
acknowledgementofhersacrifices,eventellingMarlene“ListenwhenAngiewas
sixmonthsIdidgetpregnantandIlostitbecauseIwassotiredlookingafter
18
yourfuckingbaby”(Churchill90).Angie’sidolizationofthewomanwholefther
alsoseemstobotherJoyce,knowingfromexperiencethatinorderforAngieto
goontobea“TopGirl”shewillhavetosacrificetheirmother‐daughter
relationship.
Inthesecondscene,Angiedecoratesherselfinabeautifuldressthatdoes
notquitefither.WelearnlaterthatthedresswasgiventoherbyMarlene,and
thusitbecomesasymboloftheclassstatusAngiestrivesfor.Thefactthatitdoes
notfitistelling:evenJoycedoesnothavemuchhopeforAngie’sfuture,telling
Marlene,“She’snotgoingtogetajobwhenjobsarehardtoget[…]She’dbetter
getmarried”(Churchill44).Angie,meanwhile,hastoldKit,“Iputonthisdressto
killmymother”(Churchill46).Angie,weknowfromherconversationwithKit,
doesnotwantmarriageorchildren,onlycommercialsuccess.Angiegoessofar
astotellKit,“IfIdon’tgetawayfromhereI’mgoingtodie”(Churchill36).Sheis
sodesperatetotranscendthatsheattemptstokillherconnectiontothe
domesticsphereinordertoescapeit.Theideaisreiteratedinthethirdact,when
shespraystheperfumeMarlenebroughtonherself,JoyceandMarleneand
proudlyannounces,“Nowweallsmellthesame”(Churchill75),asifshecan
wipeoutthestructuraldifferencesbetweenthethreewomen’sstatusbysimply
maskingit.
ItisinthethirdactofTopGirlsthattheunderlyingideasoftheplayare
statedmostplainly.MarleneandJoycebecomefigureheads:Marleneforthe
capitalistcareerwomanandJoycefortheworkingclassuponwhosebackthe
formerbuildsitswealth.Upuntilthisact,whenwearetakenbackayear,timeis
linearinTopGirlsasfaraswecantell.Thelastsceneoftheplaytakesplacein
Joyce’skitchen,inthetownwheresheandMarlenegrewup.Marlenehascome
foravisit,herfirstinsixyears,tothehouseinwhichJoyceandAngielive.
Marleneclaimedduringthedinnerpartytoneverhavehadchildren,butwe
learnherethatthisisnottrue.Muchlikethesuccessfulwomenthatpreceded
her,shehadachildbutgaveitupoutoffearofnotbeingableto“escape”the
oppressiveprivatesphereifshekeptit.ThischildisofcoursethedaughterJoyce
hasbeenraising,andthereaderfinallyunderstandsAngie’ssuspicionsabout
Marlenereallybeinghermother.WelearnthatMarlenehasnotbeenableto
achievethesuccessshehasonherown,butrathershehasdependedonthe
19
private,domesticlaborofhersister,whohascaredforherdaughterandtheir
motheralltheseyears.Thisideaisilluminatedbytheargumentaboutpolitics
thesistershave,inwhichMarlenedefendsThatcher,andthesystemthathas
helpedhergetahead(Churchill93‐96).
Thelastact,becauseofitsplacementinthetimeline,informsthewaywe
lookbackonthefirsttwoacts.Marlenenolongerseemsquitetheindependent
successfulwomanshedidbefore,andwelearnthatthecostofhersuccesswas
evengreaterthanherisolation,bothpersonalandprofessional,anddidnotonly
affecther.WeseethedestructivenessofMarlene’scapitalistsuccessin
everythingaroundher,includingthefamilyshehasdistancedherselffrom.
Joyce’soppressionisdual:sheisstuckintheprivatesphereofdomesticdutiesin
orderforhersistertobeabletogaincommercial,capitalistsuccessinthepublic
sphere;ontopofthis,Joyce’sjobiscleaningotherpeople’shouses(Churchill91).
AsArlieHochschildpointsout,thistypeofworkcanbeaclearexampleofhow
successfulwomenmustpartakeintheirownoppression.Houseworkasajob
oftenmeansthatthepersontypicallyresponsiblefordomesticduties,classically
awoman,hasgoneouttoachievesomedegreeofsuccessinthepublicsphere.As
Hochschildpointsout,inorderforthesystemtopayoff,workingwomenare
incentivizedtokeepdomesticworker’swagesaslowaspossibleinordertobe
abletoretainthesurplusforthemselves(2000).Joyceistheperpetualvictimin
thecycleofotherwomen’ssuccessandthusoneofthefewcharacterswhose
eyesaretrulyopentothetruenatureofthesystemofoppression.
ItisinJoyce’skitchenthatMarlenereallyvoicesherdilemmaofsuccess,
andherdistainforthedomesticsphere,tellingJoyceabouthowshe“hadto
escape”inordertonotendupliketheirmother,whospentherlifetakingcareof
herfamilyandhome.Marlenestatedopinionthattheirmotherhada“wasted
life”(Churchill94)clearlytellshersisterthatshedoesnotvaluethekindofwork
shedoes—theveryworkwhichhasallowedMarlenetogainherpublicsuccess.
Herclaimthatshe“couldweartrousersattheoffice”butdoesn’t(Churchill9)is
aninterestingattempttodemonstratethatshehasnotentirelyturnedherback
onthefemininedomain.
20
3.0Conclusions
TheworldwhichCarylChurchillpresentsinTopGirlsisonewherethereisno
suchthingforwomenas“havingitall.”Despitebeingthirty‐fiveyearsoldatthe
timeofthecompilationofthisessay,theplayhasnotlostitssharpresonance
withthepoliticalclimateandtheroleofwomeninpositionsofpower.Thefinger
Churchillpointsatallofus,forpartakingineverydayoppressivediscourseand
consumption,isarguablynolessrelevanttodaythanitwasatthetimeofthe
premireofTopGirls.Thequestionsraisedaboutwhatonewoman’ssuccess
meansforthewholearestilljustasrelevantinaworldwhereclassandgender
arelittlelessintertwinedthantheywereinthe1980s.Thehypothesisthata
womaninpowercould,andperhapsneededtobe,justasoppressiveasamanis
broughtforwardthroughclassstrugglesunderThatcherism.Thisideahasbeen
broughtintoawholenewlightinthedecadessinceTopGirlspremieredandis
perhapsnowmorerelevantthanever:thirty‐fiveyearslater,theUnited
Kingdomfinallyhasanotherwomanprimeminister.ThefactthatTheresaMayis
achildlessmemberoftheConservativepartyisperhapsacoincidence.
Alternatively,itisacluetothepermanenceoftheworldChurchillwantsusto
openoureyesto.
IntheverylastsceneofTopGirls,Angiewandersfromherbedroominto
thelivingroomwhereMarleneasksher,“Didyouhaveabaddream?What
happenedinit?Wellyou’reawakenow,aren’tyoupet?”Angie’sresponseisa
singleword,theverylastoneoftheplay:“Frightening”(Churchill97).Angieis
awake,buthernightmareisnotover.Whatisfrighteningtoherisnotwhathas
happenedinherdream,butwhathappenswhenitisover.“Frightening”isthe
realityshehasopenedhereyesto;thatbeingawomanmeansshecan’twin,no
matterhowhardshecompetes.
21
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