aristotle 18 july 2008. nature: what is the “natural” in aristotle? the natural is… –what is...
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Aristotle
18 July 2008
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Nature: what is the “natural” in Aristotle?
• The natural is…– What is not made by
human beings– What happens normally or
for the most part– What is innate or from birth
(genetic)– What is complete
• The not-natural is…– What is made by human
beings– What happens only
occasionally or by accident; what is impossible
– What is cultural or acquired– What is incomplete or
overgrown, due to some failure of development
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Not made vs. made
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Common vs. uncommon
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Innate vs. acquired
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Achievement of end-state vs. lack of achievement
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Nature
• Nature in the third sense provides for Aristotle a standard to discriminate between the things that are “according to nature” and the things that are “against nature”
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The polis
• The polis is the political community (the “state” in our terms)
• Is the polis natural? In what sense?
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The polis and other communities
• For Aristotle, the polis needs to be distinguished both from – other natural communities (book 1) and from – other artificial communities (parts of book 3)
• How do we distinguish between political communities (i.e., states) and other communities?
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The polis
• We distinguish the polis from other communities according to its end– What is the end of the polis?
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Natural communities
• The family
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Transition: the family as an incomplete community
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Natural communities
• The household/the economic community
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Transition: the household as an incomplete community
• But how is the household/farm going to defend itself? Is it going to make every implement it needs by itself?
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The enlarged economic community
• In Aristotle’s time this is the village – the association of households
• What is the functional equivalent of this today?
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Transition: the village as an incomplete community
• But is the enlarged economic community sufficient to meet all our needs?
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The polis
• The polis is an association of economic communities for the sake of the good life (rather than merely life)
• The polis completes human nature
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The good life
• What is the good life, and how is it different from mere life?
• Would most existing states provide for the “good life” in Aristotle’s view?
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Polis and economic community
• Is the polis essentially identical to the (enlarged) economic community? – Yes: the end of the polis is the same as the
end of the economic community. The difference is quantitative.
– No: the end of the polis is different from the end of the economic community. The difference is qualitative.
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Polis and economic community
• Is the knowledge or skills required to run a polis the same as the knowledge or skills required to run an economic community?
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Communities and forms of rule
• Different communities require different forms of rule (and hence different skills)– The family is ruled politically (though
unequally, for Aristotle) – The economic community is ruled
despotically: some use others as tools for their own ends and not vice-versa
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Economic community and slavery
• The economic community is a partnership for the sake of the necessities of life– It requires tools– Tools are animate or inanimate– Only intelligent machines could substitute for
animate tools– Animate tools can be animals or human
beings– Insofar as human beings are tools, they are
unfree
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Human beings as tools
• What is the difference between the “wage-slave” and the actual slave?
For Aristotle, there is very little difference: in both cases a person is made into or (makes himself into) the tool of another (and to that extent he or she is unfree)
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Economic community and “natural” tools
• Any proper community is for the benefit of both the ruler and the ruled– Hence the economic community should be for
the benefit of both animate tool (slave) and master
– But are there any human beings for who it would be good to be only the tool of another? (Are there natural slaves?)
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Cows as animate tools
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Natural slaves vs. slaves by convention
• A natural slave is somebody for whom it would be good to be merely the tool of another: closer to a cow than to a person– The natural slave does not have the ability to
deliberate about his/her own good
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Natural slaves vs. slaves by convention
• Most slaves, however, are not natural– They are people who
have a sufficient ability to deliberate about their own good
• Slavery by convention is unjust
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Are non-Greeks natural slaves?
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Wealth and trade: other implications of Aristotle’s argument
vs.
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Is trade justified?
• Aristotle is ambivalent about trade