assessment of spirituality and meaning in research and...

16
Assessment of Spirituality and Meaning in Research and Clinical Settings American Counseling Association Charlotte NC, March 21, 2009 Mark E. Young, University of Central Florida Leila Roach, Stetson University W. Bryce Hagedorn, University of Central Florida

Upload: trankhanh

Post on 26-Mar-2018

217 views

Category:

Documents


2 download

TRANSCRIPT

Assessment of Spirituality and

Meaning in Research and Clinical Settings  

American Counseling Association           Charlotte NC, March 21, 2009 

      

Mark E. Young, University of Central Florida Leila Roach, Stetson University

W. Bryce Hagedorn, University of Central Florida

Assessment of Spirituality & Meaning 2

Young, Roach, & Hagedorn (ACA, 2009)

Packet Contents

The Ultimate Meaning Technique 3

Assessment Techniques

Measures of Meaning 4

Brief Spiritual Assessment 5

Spiritual History 6

Quantitative Measures of Spirituality 7

Qualitative Measures of Spirituality 10

Spiritual Lifemap 11

Bibliography 13

Assessment of Spirituality & Meaning 3

Young, Roach, & Hagedorn (ACA, 2009)

The Ultimate Meanings Technique from Mark E. Young (2009) Learning the Art of Helping

Leontiv (2007) devised a creative technique for identifying important meaning issues. The

technique consists of writing down your answer to a question with the stem, “Why do people. . .”

and then following up with more “why questions” to the answers. For example, “Why do people

watch TV, smoke cigarettes, get married, buy a house etc.) Below is an example using the

question, “Why do people travel?”

Answer: “To see new things.”

Question: “Why see new things?”

Answer: “Because you can see different ways of doing things”

Question: “Why see other ways of doing things?”

Answer: “Because then you will be able to think of new ideas.”

Question, “Why think of new ideas?”

Answer: “So that you can create new products a work and get an edge on other people.”

This example is truncated but perhaps you can see that this person may value creativity,

success at work and competing with others. Of course, you would need a longer series of

questions and different topics to get a clearer insight. If you would like to try the Ultimate

Meanings Technique for yourself, respond to the following question: “Why do people work?”

Write down your answer. Then ask a series of “why questions” based on your responses. Try to

put down 20 or so answers, then look through your answers and see if you can spot some key

values and meanings for yourself.

______________________________________________________________________________

Assessment of Spirituality & Meaning 4

Young, Roach, & Hagedorn (ACA, 2009)

Selected Instruments for the Measurement of Meaning in Life

Instrument Construct Measured

Brief Description of the Instrument

Citation

Personal Views Survey (PVS)

Hardiness 50-item revised 3 subscales, Challenge, Commitment, Control

Hardiness Institute (1985).

Sources of Meaning Profile (SMP)

Sources and strength of personal meaning in one’s life

16 item scale which has been used with older adults

Reker & Wong (1988).

Pargament’s Meaning Scale (PMS)

Meaning that spirituality provides in one’s life

20-item scale that does not measure spirituality but the degree that religion and spiritual practice add meaning.

Pargament (1999).

Sense of Coherence Scale (SOC)

Sense of Coherence

13-items on three subscales; Comprehensibility, Manageability and Meaningfulness

Antonovsky & Sagy (1986).

Purpose In Life (PIL)

Overall meaning and purpose in life.

20 items. It is an attitude scale that measures the degree to which a person feels meaning and purpose in life includes existential elements.

Crumbaugh & Maholick (1964).

Life Regard Index (LRI)

Positive life regard, a synonym for personal meaning in life

28 items. Two subscales: Framework (the person has a meaningful perspective_ and Fulfillment (Am I fulfilling my life goals?).

Battista & Almond (1973). Debats (1998).

Personal Meaning Profile (PMP)

Measures specific domains of meaning as well as magnitude, breadth and balance.

57 items measuring seven factors: Achievement striving, relationship, intimacy religion, self-transcendence, self-acceptance, fair treatment

Wong (1998).

Life Purpose Questionnaire (LPQ)

Overall meaning and purpose in life similar to the PIL.

A 20 item test. Agree/disagree format allowing geriatric and brain injured to respond.

Hablas & Hutzell, 1982

Seeking of Noetic Goals (SONG)

Overall meaning and purpose in life

20 Likert items. Crumbaugh, 1977

Meaning in Suffering Test (MIST)

Multidimensional A 29-item scale with three subscales and one overall score.

Starck, 1985

Assessment of Spirituality & Meaning 5

Young, Roach, & Hagedorn (ACA, 2009)

Life Attitude Profile- Revised (LAP-R)

Multidimensional 48 items, six subscales and two composite scores.

Reker, 1992

The Brief Spiritual Assessment from Hodge (2005) Spiritual Assessment in Marital and Family Therapy

Assessment of Spirituality & Meaning 6

Young, Roach, & Hagedorn (ACA, 2009)

The Spiritual History from Hodge (2005) Spiritual Assessment in Marital and Family Therapy

Assessment of Spirituality & Meaning 7

Young, Roach, & Hagedorn (ACA, 2009)

Selective Instruments for the Quantitative Measure of Spirituality and Religion

Instrument Construct Measured

Brief Description of the Instrument

Citation

Human Spirituality Scale (HSS)

Global measure of spirituality

20 item scale rated from 1 (never, almost never) to 5 (constantly, almost constantly)

Wheat (1991)

Spiritual Assessment Inventory (SAI)

Spiritual maturity from a Judeo-Christian perspective

43 item inventory scored on a 5-point scale of 1(not true of me) through 5 (true of me)

Hall &Edwards (1996)

Index of Core Spiritual Experiences (INSPIRIT)

Two core elements of spirituality; experience(s) that convince an individual God exists, and a perception that God dwells in the individual

On-line, 7 item instrument (item 7 has 13 parts)

Kass, Friedman, Lesserman, Zuttermeister, & Benson (1991)

Spiritual Well-Being Scale (SWBS)

Religious Well-Being (RWB) as it relates to concepts of God, and Existential Well-Being (EWB) as it relates to a sense of purpose and satisfaction in life

20-item scale with 6 responses ranging from strongly disagree to strongly agree

Ellison (1983)

Systems of Belief Inventory (SBI-15R)

Quality of life, stress, and coping with life-threatening illness by examining 2 factors: beliefs and practices; and social support

15-item measure scored on a 4-point likert scale ranging from 0 (strongly disagree) to 3 (strongly agree)

Holland, Kash, Passik, Gronert, Sison, Lederberg, Russak, Baider, & Fox (1998)

The Functional Assessment of Chronic Illness Therapy-Spiritual Well-Being Scale (FACIT-Sp)

Two subscales: sense of meaning and peace; and role of faith in illness. Produces a total score for spiritual well-being.

12-item measure scored on a 5-point likert scale ranging from 0 (not at all) to 4 (very much)

Peterman, Fitchett, Brady, Pharm, & Cella (2002)

Spiritual Health Inventory (SHI)

Personal Spiritual Experience, Spiritual Well-being, Sense of Harmony, and Personal Helplessness

18 item scale with 6 responses ranging from strongly disagree to strongly agree

Veach & Chappel (1992)

Spirituality Assessment Scale (SAS)

Unifying Interconnectedness, Purpose and Meaning in Life, Innerness or Inner Resources, and Transcendence

28 statements rated from 1 (strongly disagree) to 6 (strongly agree)

Howden (1992)

Spiritual Support Scale

Emotional, intimacy, and faith aspects of spiritual support

3-items rated on a 5-point scale.

Maton (1989)

Assessment of Spirituality & Meaning 8

Young, Roach, & Hagedorn (ACA, 2009)

Religious Orientation Inventory (ROI)

Orientation toward religion on both an intrinsic and extrinsic dimension

20-item measure Allport & Ross (1967)

Age Universal I-E Adapted from Allport and Ross’s Religious Orientation Scale that can be used with children and adolescents

Gorsuch and Venable (1983)

Quest (Interactional) Scale

Adds 3rd dimension to religious orientation: quest (degree to which one’s religion involves open-ended, responsive dialogue to existential questions raised by contradictions and tragedies in life)

9- item scale version 6-item scale version 12-item scale version Each rated on a 9-point scale from 1 (strongly disagree) to 9 (strongly agree)

Batson (1976) Batson & Ventis (1982) Batson & Schoenrade (1991)

Christian Religious Internalization Scale (CRIS)

Degree of self-determination for Christian beliefs and practices (could be adapted for other religions)

12-item measure rated on a 4-point scale from not at all true to very true

Ryan, Rigby & King (1993)

Religious Coping Scale (RCOPE)

Methods of coping with life situations based on a Judeo-Christian perspective

105 item scale consists of 21 subscales with 5 items each, that asks respondents to rate the degree to which various types of religious coping were involved in dealing with a negative life event on a 4-point likert scale from not at all to a great deal

Pargament, Koenig, and Perez (2000)

Religious Support Measure

Relationships between perceived religious support and life satisfaction and religious attendance

Assesses three factors: God support, congregational support, and church leader support

Fiala, Bjorck, and Gorsuch (2002)

Spiritual History Scale (SHS-4)

Spiritual and religious practices and attributions over the lifespan

23 item, four dimensional retrospective summary

Hays, Meador, Branch & George, (2001)

Spirituality Scale (SS) spirituality from an Afro-cultural perspective

20 item measure rated on a 6 point scale ranging from 1 (completely false) to 6 (completely true)

Jagers & Smith (1996)

Assessment of Spirituality & Meaning 9

Young, Roach, & Hagedorn (ACA, 2009)

Daily Spiritual Experience Scale

Ordinary experiences of spirituality; awe, joy that lifts one up, deep inner peace, gratitude, and love

16 item measure with 6 responses ranging from never or almost never to many times a day

Underwood & Teresi (2002)

Brown-Peterson Recovery Index (B-PRPI)

Spirituality in members of Alcoholics Anonymous (AA)

53 item instrument rated on a 5 point scale from 0 (no or never) to 4 (yes, daily, or always)

Brown & Peterson (1991)

Spiritual Competency Scale (SCS)

Competency to counsel on spiritual and religious issues

28 item, six factor instrument with seven response format.

Robertson (2008).

Assessment of Spirituality & Meaning 10

Young, Roach, & Hagedorn (ACA, 2009)

Selected Instruments for the Qualitative Measure of Spirituality and Religion

Instrument Construct

Measured Brief Description of the Instrument

Citation

Spiritual Narrative Awareness of the Holy, providence, faith, grace or gratefulness, repentance, communion, and sense of vocation

Provides an understanding of the client’s spiritual narrative in relation to 7 Christian themes

Pruyser (1976)

Spiritual Histories Spiritual Life Maps Spiritual Genograms Spiritual Ecomaps Spiritual Ecograms

Explore spiritual & religious themes, significant life events, spiritual journeys, intergenerational patterns, spiritual strengths & relationships

Utilize existing frameworks of systemic assessments with a focus on spirituality

Hodge (2005)

Spiritual Dimensions Beliefs and meaning; vocation and consequences; experiences and emotions; courage and growth; ritual and practice; community; and authority and guidance

Offers guidelines for assessing 7 spiritual dimensions in two subdivisions; holistically and explicitly spiritual; and can be utilized with a wide variety of faith traditions.

Fitchett (1993)

Spiritual Quest Form (SQF)

Seeks to understand the client’s process toward spiritual growth and development

10-item sentence completion task followed by an in-depth dialog that produces a narrative

Nino(1997)

Experience Based Spiritual Development Scale (EBSDS)

Scourge, Emerge, Purge, Diverge, Resurge, Converge, and Merge

Identifies seven stages of spiritual realization

Sandhu and Asrabadi (2003) Sandhu (2007)

Faith Development Intuitive-Projective Faith, Mythical-Literal Faith, Synthetic-Conventional Faith, Individuative-Reflective Faith, Conjunctive Faith, and Universalizing Faith

Assesses stages of faith development thorough the use of Faith Interviews

James Fowler (1981)

Assessment of Spirituality & Meaning 11

Young, Roach, & Hagedorn (ACA, 2009)

The Spiritual Lifemap

from Hodge (2005) Spiritual Assessment in Marital and Family Therapy

Assessment of Spirituality & Meaning 12

Young, Roach, & Hagedorn (ACA, 2009)

The Spiritual Lifemap Spiritual lifemaps are a graphic representation of a verbal spiritual history – they note the client’s spiritual journey with pictures along a lifeline. “Much like roadmaps, spiritual lifemaps tell us where we have come from, where we are now, and where we are going” (Hodge, 2005, p. 344). Uses: A spiritual lifemap can be used with individuals, couples, and families. If it is used with couples or families, each individual can construct his/her own lifemap or the couple/family can jointly construct a single lifemap representing their shared spiritual story. Materials: 1. Drawing implements – crayons, markers, colored pencils, chalk, paints (oil, watercolor,

acrylic, tempura), paint brushes, etc. 2. Paper – large pieces of paper (e.g., 11" x 18" or 24" x 36") work best 3. Other – stickers, stencils, construction paper, rulers, magazines, scissors, glue sticks, etc. Directions: 1. In this exercise, you will depict those spiritually significant events that represent your

spiritual journey on a path, a roadway, or a single line. 2. Using hand-drawn symbols, cut-out pictures, stickers, and so on, mark the key events along

your journey (e.g., birth, death, loss of a job, spiritual crisis, spiritual encounter, etc.). 3. Indicate on your lifemap the various trials you have faced along with the spiritual resources

you have used to overcome those trials. You may want to depict hills, bumps and potholes, rain, clouds, lightning, and so on, to portray difficult life situations. Feel free to use words that you write or cut out of magazines to highlight these events.

4. Indicate your age at the various spiritual milestones along your journey, both those that were difficult and those that were positive.

5. Somewhere on the lifemap, indicate three spiritual strengths that you have developed while on your journey.

Processing: 1. Present your spiritual lifemap to the group (or to the counselor) – share the symbols you

used, why you chose what you did to represent various events, and what your journey has been like for you.

2. What patterns do you notice? 3. Who have been the significant figures along your spiritual journey (both human and

transcendent)? 4. What strengths emerged from your lifemap? 5. What are some successful strategies that you have used in the past that can suggest

options for overcoming some of your present struggles? 6. What was this process like for you?

Assessment of Spirituality & Meaning 13

Young, Roach, & Hagedorn (ACA, 2009)

Bibliography

Association for Spiritual Ethical and Religious Values in Counseling. (n.d.). Competencies for integrating spirituality into counseling. Retrieved April 25, 2008, from http://www.aservic.org/Competencies.html

Batson, C. D. (1976). Religion as prosocial: Agent or double-agent? Journal for the Scientific Study of Religion, 15(1), 29-45.

Baton, C. D., & Schoenrade, P. A. (1991). Measuring religion as quest: Reliability concerns. Journal for the Scientific Study of Religion, 30(4), 430-447.

Brown, H. P., & Peterson, J. H. (1991). Assessing spirituality in addiction treatment and follow-up: Development of the Brown-Peterson Recovery Progress Inventory. Alcoholism Treatment Quarterly, 8(2), 21-50.

Cashwell, C. S., Bentley, P. B., & Yarborough, J. P. (2007). The only way out is through: The peril of spiritual bypass. Counseling and Values, 51(1), 139-148.

Ellison, C. W. (1983). Spiritual well-being: Conceptualization and measurement. Journal of Psychology and Theology, 11, 330-340.

Favier, C. & Ingersoll, R. E. (2005). Knowing one’s limits. In C. S. Cashwell & J. S. Young (Eds.). Integrating spirituality and religion into counseling: A guide to competent practice (pp. 169-183). Alexandria, VA: American Counseling Association.

Fiala, W. E., Bjork, J. P., & Gorsuch, R. (2002). The Religious Support Scale: Construction, validation, and cross-validation. American Journal of Community Psychology, 30(6), 761-786.

Fitchett, G. (1993). Assessing spiritual needs: A guide for caregivers. Minneapolis, MN: Augsburg/Fortress.

Fitchett, G. (1993). Spiritual assessment in pastoral care: A guide to selected resources. Decatur, GA: Journal of Pastoral Care Publications, Inc.

Frame, M. W. (2000). Spiritual genogram in family therapy. Journal of Marital and Family Therapy, 26, 211-240.

Francis, L. J., & Robbins, M. (2008). Psychological type and prayer preferences: A study among Anglican clergy in the United Kingdom. Mental Health, Religion, & Culture, 11(1), 67-84.

Frankl, V. (1969). The will to meaning: Foundations and applications of logotherapy. New York: New American Library.

Fry, P. S. (2000). Religious involvement, spirituality, and personal meaning for life: Existential predictors of psychological wellbeing in community residing and institutional care elders. Aging & Mental Health, 4(4), 375-387.

George, L. K., Larson, D. B., Koenig, H. G., & McCullough, M. E. (2000). Spirituality and health: What we know, what we need to know. Journal of Social and Clinical Psychology, 19(1), 102-116.

Gorsuch, R. L., & Venable, G. D. (1983). Development of an “Age Universal” I-E Scale. Journal for the Scientific Study of Religion, 22(2), 181-187.

Gottman, J. M. (1999). The marriage clinic. W. W. Norton & Company: New York. Hall, T. W., & Edwards, K. J. (1996). The initial development and factor analysis of the Spiritual

Assessment Inventory. Journal of Psychology and Theology, 24, 233-246. Hays, J. C., Meador, K. G., Branch, P. S., George, L. K. (2001). The spiritual history scale in four

dimensions (SHS-4): Validity and reliability. The Gerontologist, 41(2), 239-249. Hill, P. C., & Pargament, K. I. (2003). Advances in the conceptualization and measurement of religion and

spirituality: Implications for physical and mental health research. American Psychologist, 58(1), 64-74.

Hodge, D. R. (2000). Spiritual ecomaps: A new diagrammatic tool for assessing marital and family spirituality. Journal of Marital and Family Therapy, 26, 229-240.

Hodge, D. R. (2001a). Spiritual assessment: A review of major qualitative methods and a new framework for assessing spirituality. Social Work, 46, 203-214.

Hodge, D. R. (2001b). Spiritual genograms: A generational approach to assessing spirituality. Families in Society: The Journal of Contemporary Human Services, 82, 35-48.

Hodge, D. R. (2004b). Spirituality and people with mental illness: Developing spiritual competency in assessment and intervention. Families in Society, 85, 36-44.

Hodge, D. R. (2005). Spiritual assessment in marital and family therapy: A methodological framework for selecting from among six qualitative assessment tools. Journal of Marital and Family Therapy, 31,

Assessment of Spirituality & Meaning 14

Young, Roach, & Hagedorn (ACA, 2009)

341-356. Hodge, D. R. (2005a). Spiritual life maps: A client-centered pictorial instrument for spiritual

assessment, planning, and intervention. Social Work, 50, 77-87. Hodge, D. R. (2005b). Spiritual ecograms: A new assessment instrument for identifying clients'

spiritual strengths in space and across time. Families in Society, 86, 287-296. Holland, J. C., Kash, K. M., Passik, S., Gronert, M. K., Sison, A., Lederberg, M., Russak, S. M., Baider, L.,

& Fox, B. (1998). A brief spiritual beliefs inventory for use in quality of life research in life-threatening illness. Psycho-Oncology, 7(6), 460-469.

Howden, J. W. (1992). Development and psychometric characteristics of the Spirituality Assessment Scale. Dissertation Abstracts International, 54(01), 166B.

Jagers, R. J., & Smith, P. (1996). Further examination of the Spirituality Scale. Journal of Black Psychology, 23, 429-442.

Kass, J. D., Freidman, R., Lesserman, J., Zuttermeister, P. C., & Benson, H. (1991). Health outcomes and a new index of spiritual experience. Journal for the Scientific Study of Religion, 30, 203-211.

Koenig, H. G. (2004). Religion, spirituality, and medicine: Research findings and implications for clinical practice. Southern Medical Association, 97(12), 1194-1200.

Ladd, K., Spilka, B. (2006). Inward, outward, upward prayer: Scale reliability and validation. Journal for the Scientific Study of Religion, 45(2), 233-251.

Larson, D. B., & Larson, S. S. (2003). Spirituality’s potential relevance to physical and emotional health: A brief review of quantitative research. Journal of Psychology and Theology, 31(1), 37-51.

Maltby, J., Lewis, C. A., & Day, L. (1999). Religious orientation and psychological well-being: The role of the frequency of personal prayer. British Journal of Health Psychology, 4(4), 363-378.

Maton, K. I. (1989). The stress-buffering role of spiritual support: Cross-sectional and prospective investigations. Journal of the Scientific Study of Religion, 28(3), 310-323.

Miller, G. (1999). The development of the spiritual focus in counseling and counselor education. Journal of Counseling and Development, 77(4), 498-501.

Miller, G. (2003). Incorporating spirituality in counseling and psychotherapy: Theory and technique. New York: Wiley.

Myers, J. E., Luecht, R. M., & Sweeney, T. J. (2004). The factor structure of wellness: Reexamining theoretical and empirical models underlying the Wellness Evaluation of Lifestyle (WEL) and the Five-Factor Wel. Measurement and Evaluation in Counseling and Development, 36, 194-208.

Myers, J. E., & Sweeney, T. J. (2005). Five factor wellness inventory: Adult, teenage, and elementary school versions. Menlo Park, CA: Mind Garden, Inc.

Myers, J. E., Sweeney, T. J., & Witmer, J. M. (2000). The wheel of wellness counseling for wellness: A holistic model for treatment planning. Journal of Counseling & Development, 78(3), 251-266.

Neyrinck, B., Vansteenkiste, M., Lens, W., Duriez, B., & Hustebaut D. (2006). Cognitive, affective, and behavioral correlates of internalization of regulations for religious activities. Motivation & Emotion, 30, 323-334.

Nino, A. G. (1997). Assessment of spiritual quests in clinical practice. International Journal of Psychotherapy, 2(2), 193-212.

Pargament, K. I. (1999). Multidimensional measurements of religiousness/spirituality: Use in health research. Kalamazoo, MI: Fetzer Institute.

Pargament, K. I., Koenig, H. G., & Perez, L. M. (2000). The many methods of religious coping: Development and initial validation of the RCOPE. Journal of Clinical Psychology, 56(4), 519-543.

Peterman, A. H., Fitchett, G., Brady, M. J., Pharm, L. H., & Cella, D. (2002). Measuring spiritual well-being in people with cancer: The Functional Assessment of Chronic Illness Therapy – Spiritual Well-Being Scale (FACIT-Sp). Annals of Behavioral Medicine, 24(1), 49-58.

Robertson, L. (2008). The spiritual competency scale: A comparison with the ASERVIC competencies. Unpublished doctoral dissertation, University of Central Florida, Orlando, FL.

Ryan, R. M., Rigby, S., & King, K. (1993). Two types of religious internalization and their relations to religious orientations and mental health. Journal of Personality and Social Psychology, 65(3), 586-596.

Sandhu, D. S., & Asrabadi, B. R. (2003). Development of Experienced Based Spiritual Development Scale (EBSDS): Some preliminary findings. Unpublished manuscript. University of Louisville, Louisville, KY.

Assessment of Spirituality & Meaning 15

Young, Roach, & Hagedorn (ACA, 2009)

Tennen, H., & Affleck, G. (2002). Benefit-finding and benefit-reminding. In Handbook of positive psychology (pp. 584-597). New York: Oxford University Press, 2002.

Underwood, L. G., & Teresi, J. (2002).The Daily Spiritual Experience Scale: Development, theoretical description, reliability, exploratory factor analysis, and preliminary construct validity using health related data. Annals of Behavioral Medicine, 24(1), 22-33.

Veach, T. L., & Chappel, J. N. (1992). Measuring spiritual health: A preliminary study. Substance Abuse, 13, 139-147.

Wheat, L.W. (1991). Development of a scale for the measurement of human spirituality (measurement scale). Dissertation Abstracts International, 52(09), 3230A.

Witmer, M. J., & Sweeney, T. J. (1992). A holistic model for wellness and prevention over the life span. Journal of Counseling and Development, 71(2), 140-148.

Wolf, C. T., & Stevens, P. (2001). Integrating religion and spirituality in marriage and family counseling. Counseling and Values (46)1, 66-75.

Meaning

Abu-Shakra, M., Keren, A., Livshitz, I, Delbar, V., Bolotin, A., Sukenik, S., &

Kanat-Maymon, I. (2006). Sense of coherence and its impact on quality of life of patients with systemic lupus erythematosus, Lupus, 15, 32-37.

Affleck, G., & Tennen, H. (1996). Construing benefits from adversity: Adaptational significance and dispositional underpinnings. Journal of Personality, 64(4), 899-922.

Agardh, E. E., Ahlbom, A., Andersson, T., Efendic, S., Grill, V., Hallqvist, J., Norman, & Östenson, C. (2003) Work stress and low sense of coherence is associated with type 2 diabetes in middle-aged Swedish women. Diabetes Care, 26, 719-724.

Amirkhan, J. H., & Greaves, H. (2003). Sense of coherence and stress: The mechanisms of a healthy disposition. Psychology & Health, 18, 31-62.

Antonovsky, A., & Sagy S. (1986). The development of a sense of coherence and its impact on responses to stress situations. Journal of Social Psychology, 126, 213–225.

Baumeister, R. F., & Vohs, K. D. (2005). The pursuit of meaningfulness in life. In C. R. Snyder & S. J. Lopez, Handbook of Positive Psychology (pp. 608-618), New York: Oxford University Press.

Chandler, C. K., Holden, J. M., & Kolander, C. A. (1992). Counseling for spiritual wellness: Theory and practice. Journal of Counseling and Development, 71, 168-175.

Crumbaugh, J. C. (1977). Manual of instructions: The Seeking of Noetic Goals test (SONG). Abilene, TX: Viktor Frankl Institute of Logotherapy.

Crumbaugh, J., & Maholick, L. T. (1964). An experimental study in existentialism: The psychometric approach to Frankl’s concept of noogenic neurosis. Journal of Clinical Psychology, 20, 200-201.

Debats, D. L. (1998). Measurement of personal meaning: The psychometric properties of the Life Regard Index. In P .T .P. Wong & P. S. Fry (Eds.), The human quest for meaning: A handbook of psychological research and clinical application (pp. 237-260). Mahwah, NJ: Lawrence Erlbaum.

de Klerk, J. J. (2005). Spirituality, meaning in life and work wellness: A research agenda. International Journal of Organizational Analysis, 13, 64-88.

Frankl, V. (1963). Man’s search for meaning. Boston: Beacon Press. Frankl, V. (1969). The will to meaning: Foundations and applications of logotherapy. New York: New

American Library. Savolaine, J., & Granello, P. F. (2002). The function of meaning in individual wellbeing.

Journal of Humanistic Counseling, Education, and Development. Hardiness Institute (1985). Personal Views Survey. Arlington Heights, IL: Author. Hablas, R., & Hutzell, R. (1982). The Life Purpose Questionnaire: An alternative to the Purpose in Life

test for geriatric, neuropsychiatric patients. In S. A. Wawrytko (Ed.), Analectica Frankliana: The proceedings of the First World Congress of Logotherapy:1980 (pp. 211-215). Berkeley, CA: Strawberry Hill.

Korotkov, D. (1998). The sense of coherence: Making sense out of chaos. In P. T. P. Wong & P. S. Fry, The human quest for meaning: A handbook of psychological research and clinical applications (pp. 51-78)., Mahwah, NJ: Lawrence Erlbaum.

Assessment of Spirituality & Meaning 16

Young, Roach, & Hagedorn (ACA, 2009)

Leontiev, D. A. (2007). Approaching worldview structure with ultimate meanings technique. Journal of Humanistic Psychology, 47, 243-266.

Maddi, S. R. (1998). Creating meaning through making decisions. In P. T. P. Wong & P. S. Fry, The human quest for meaning: A handbook of psychological research and clinical applications (pp. 1-26).

Maddi, S. R., & Kobasa, S. C. (1984). The hardy executive: Health under stress. Homewood, IL: Dow-Jones-Irwin. Myers, J. E., Sweeney, T. J., & Witmer, J. M. (2000). The wheel of wellness in counseling for wellness: A holistic model for treatment planning. Journal of Counseling and Development, 78, 251-266. Myers, J. E., & Sweeney, T. J. (2005). Five factor wellness inventory: Adult, teenage, and elementary

school versions. Menlo Park, CA: Mind Garden, Inc. Pargament, K. I. (1999). Multidimensional measurements of religiousness/spirituality: Use in health

research. Kalamazoo, MI: Fetzer Institute. Pengilly, J. W., & Dowd, E. T. (2000). Hardiness and social support as moderators of stress. Journal of

Clinical Psychology, 56, 813-820. Reker, G. T. (1992). Manual of the Life Attitude Profile-Revised. Peterborough, Ontario: Student

Psychologists Press. Savickas, M. (1991, January 1). The Meaning of Work and Love: Career Issues and Interventions. Career

Development Quarterly, 39(4), 315. Schwarzer, R., & Knoll, N. (2003). Positive coping: Mastering demands and searching for meaning. In J.

Lopez & C. R. Snyder (Eds.). Positive psychological assessment: A handbook of models and measures (pp. 393-410). Washington, DC: American Psychological Association.

Starck, P. L. (1985). Guidelines–Meaning in Suffering Test. Abilene, TX: Viktor Frankl Institute of Logotherapy.

Super, D. (1984, January 1). Quality of Life and the Meanings and Values of Work. Educational and Vocational Guidance Bulletin, (ERIC Document Reproduction Service No. EJ300994) Retrieved July 17, 2008, from ERIC database.

Wong, P. T. P. (1998). Implicit theories of meaningful life and the development of the Personal Meaning Profile. In P .T .P. Wong & P. S. Fry (Eds.), The human quest for meaning: A handbook of psychological research and clinical application (pp. 111-140). Mahwah, NJ: Lawrence Erlbaum.