balavihar binder master 13-14

Chinmaya Mission, Iowa City

Balavihar Binder

August 2013- July 2014

This book belongs to

Name __________________________________

My address is:

Street __________________________________

City ____________________________________

Grade: __________________________________

My home phone number: ___________________

E-mail address:_____________________________

Iowa City Chinmaya Mission

Table of Contents

1. Letter from Balavihar Education Coordinators 3

2. Value of the month 4

3. Events 5

4. General Syllabus 7

5. Phone Number and E-mail Addresses of Teachers 8

6. Swami Chinmayananda 9

7. Swami Tejomayananda 10

8. Mission and Vision 11

9. Shanti Mantra 13

10. Shree Gurustotram 14

11. Daily Prayers 17

12. Lingashtakam (All grades) 20

13. Ganesh Stotram (Pre-School) 22

14. Shree Rama Stotram (Grades K-1) 23

15. Sharada Stotram (Grades 2-3) 25

16. Ganga Stotram (Grades 4-6) 27

17. Gurupaduka Stotram (Grades 4-6) 30

18. Madhurashtakam (Grades 4-6) 33

19. Dashavatara Stotram (All Grades follow it for chanting) 36

20. Bhagvad Geeta Chapter 13 (All Grades follow it for chanting) 39

21. Gayatri Mantra and Maha-Mrityunjaya Mantra 49

22. BMI Chart 50

23. Concluding Prayers 51

24. Chinmaya Mission Pledge 53

25. Aarati 54

26. Vedic Aarati 56

27. Significance of Guru 58


Balavihar

1. A donation of $100 per child is requested to offset some of the maintenance expenses. The goal of Chinmaya Mission is to provide the service to all the people. If anyone has financial difficulty, please contact us.

2. Balavihar is for children from pre-school to the 12th grade. In each program, children are divided into different groups based on the grades they are attending in school.

3. It is important that all children attend the classes regularly and be very punctual with the time schedule of 10 AM sharp, to obtain maximum benefit from this program.

4. It is essential that children complete their assignments and come prepared for the classes. Children must come with their Sunday school bag, assigned books, a notebook, and pen or pencil. Please label everything with the child’s name.

5. Study Group for adults is held simultaneously with the children's classes. Parents are requested to make use of this invaluable opportunity to educate and prepare themselves, and to help and guide the children.

6. The concluding prayers are a very vital part of the Balavihar. All children and adults must attend the concluding prayers.

7. In the best interest of the children, the parents are requested not to remain in the children's classes. However, at least one parent must accompany children during Balavihar.

8. You may contact the child's teacher, if you have any questions or need additional information.

9. The Education Committee requests all the parents to submit written suggestions to further improve our educational activities.

Chinmaya Mission Iowa City Education Committee


Values for each Month 2013-2014 Month Value Festival

August Introvertedness/ Freedom/

Friendship

Mahasamadhi day/

Independence day/Raksha

Bandhan

September Satsanga/Viveka/Removal of

negative thoughts/ cultivation

of positive

Ganesha Chaturthi/

Navaratri

October Satyam/Ahimsa/Sense

Control/Victory over ego/

Gandhi Jayanti/

VijayaDashami

November Light of Knowledge/

Gratitude/ Victory over

devilish qualities

Deepavali/

Thanksgiving/Kartik

Poornima

December Giving/Surrender and Act Christmas/Geeta Jayanti

January Newness/Darkness to Light New Year/Makar Sankranti

February Dispassion Maha Shivaratri

March Unity in diversity/ Obedience/

Righteousness/Compassion/

Gratitude

Holi/ Ramanavami

April Humility/Devotion Hanuman Jayanti

May Titiksha/ Forgiveness/

Oneness of Truth

Mother’s Day/ Swami

Chinmayananda Jayanti/

Adi Sankara Jayanti

June Self discipline Father’s Day

July Guru seva/ Love for humanity Guru Poornima


Events Calendar 2013-2014

Date Event

August 11, 2013 Balavihar registration & Open house

August 18, 2013 Regular Balavihar August 25, 2013 Regular Balavihar, Teachers’ Empowerment Workshop

(Chicago) September 1, 2013 Labor Day holiday,

September 8, 2013 Bhagvad Geeta chanting competitions September 15, 2013 Ganesh Chaturthi celebration

September 22, 2013 Regular Balavihar September 29, 2013 Regular Balavihar

October 6, 2013 Regular Balavihar October 13, 2013 Vijayadashami/ Dasara celebration in Balavihar

October 20, 2013 Regular Balavihar October 27, 2013 Regular Balavihar

November 3, 2013 Deepavali November 9, 2013 Deepavali celebrations in Balavihar

November 13-14, 2013 Acharya Vivekji’s visit- special satsangs November 17, 2013 Regular Balavihar

November 24, 2013 Thanksgiving Holiday December 1, 2013 Regular Balavihar

December 8, 2013 Regular Balavihar December 13, 2013 Geeta Jayanti

December 15, 2013 Geeta Jayanti celebration in Balavihar December 22, 2013 Regular Balavihar

December 29, 2013 Christmas Break January 5, 2014 Regular Balavihar

January 12, 2014 Makar Sankranti/Pongal/ Lohri/ Sw. Vivekananda Jayanti celebration in Balavihar

January 19, 2014 Regular Balavihar January 26, 2014 Indian Republic Day


January 26, 2014 Regular Balavihar February 2, 2014 Regular Balavihar

February 9, 2014 Regular Balavihar February 16, 2014 Regular Balavihar

February 23, 2014 Mahashivratri celebration in Balavihar March 2, 2014 Regular Balavihar

March 9, 2014 Regular Balavihar March 16, 2014 Holi celebration in Balavihar

March 23, 2014 Regular Balavihar March 30, 2014 Gudi Padwa, Ugadi, Solar New Year, Vaisakhi celebration

in Balavihar April 6, 2014 Regular Balavihar

April 13, 2014 Ram Navami celebration in Balavihar April 21, 2014 Regular Balavihar,

April 28, 2014 Hanuman Jayanti celebration May 5, 2014 Regular Balavihar

May 11, 2014 Mother’s Day Celebration May 19, 2014 Regular Balavihar May 25, 2014 No Balavihar (Memorial Day Weekend) June 2, 2014 Regular Balavihar

June 8, 2014 Regular Balavihar June 15, 2014 Father’s Day Celebration

June 22, 2014 Regular Balavihar June 29, 2014 Regular Balavihar


General Balavihar Syllabus

Balavihar Class Main Text Slokas & Chanting Vasistha (Pre-KG)

Balavihar Alphabet, Stories of Krishna, Hanuman, saints and sages

Invocation Prayers Daily prayers Ganesha Stotram Bhagvad Geeta Chapter 12

Valmiki (Grades KG-1)

Bala Ramayana Guru Stotram Shri Rama Stotram Gurupaduka Stotram Bhagvad Geeta Chapter 12

Janaka (Grades 2-3)

Bala Bhagavatam Hanuman Chalisa

Guru Stotram Sharada stotram Bhagvad Geeta Chapter 12

Vyasa (Grades 4-6)

My Twenty Four Gurus Krishna Krishna Everywhere Symbolism in Hinduism

Guru Stotram Gurupaduka Stotram Ganga Stotram Madhurashtakam Nirvanashatakam Bhagvad Geeta Chapter 12

Adi Shankara (Grades 7-12)

Hindu Culture Yato Dharmah Tato Jayah P. O. Box Mr. God

Guru Stotram Geeta Dhyanam Slokam Nirvanshatakam Bhagvad Geeta Chapter 12

Adult study group Kindle Life Guru Stotram Bhagvad Geeta Chapter 12


Contacts

Class Teacher Phone E-mail

Vasistha Tejaswini Borse 319-248-3588

[email protected]

Valmiki Sanjana Raghavan 319-321-0459

[email protected]

Janaka Kasturi Varadarajan 319-358-9804

[email protected]

Vyasa Gauri Deshpande 319-400-3256

[email protected]

Adi Shankara Ashish Tiwari 319-338-5548

[email protected]

Adult study group

Raj Aggarwal

Asha Rijhsinghani

319-354-5282

319-339-8624

[email protected]

[email protected]


Swami Chinmayananda (The Founder)

The life of Swami Chinmayananda is indeed legendary. His life was one of extraordinary spiritual strength, immeasurable love and tireless service. In less than half a century, Swami Chinmayananda left behind a worldwide organisation, hundreds of institutions, and millions of devotees. This was all aimed at a single theme, discovering the Eternal within. Swami Chinmayananda was born on May 8th, 1916 as Balakrishna Menon (Balan) in Ernakulam, Kerala. His family was very devout in their religious life and had regular contact with holy men. This influence moulded Balan's mental and moral make-up preparing him for the mission of his life ahead.

Balan excelled with his education graduating in Science, Political Science, Law and English Literature at Lucknow University. A man of strong ideas and idealism he entered the field of journalism where he felt he could influence political, economic and social reform in India. At this time he met Swami Shivananda at Rishikesh and became very interested in the spiritual path. Here he found the answers that he was seeking.

Balakrishna Menon took monkhood from Swami Shivananda to become Swami Chinmayananda - the one who is saturated in Bliss and Consciousness. Swami Shivananda saw the potential in Swami Chinmayananda and sent him to study under the greatest Teacher in the Himalayas - Swami Tapovan Maharaj.

Swami Chinmayananda studied for 12 years under Swami Tapovan's guidance, leading a very austere and rigorous life. Then he felt a deep inner urge to share his knowledge and wisdom with the mass of humanity. He descended to the plains and held his first yagna in Poona to a small group of three people. This humble beginning rapidly expanded to more than 500 series of lectures given to audiences numbering thousands.

During his forty years of traveling and teaching, Gurudev opened numerous centres and ashrams worldwide, he also built many schools, hospitals, nursing homes and clinics. As well as reinvigorating India's rich cultural heritage, Swami Chinmayananda made Vedanta accessible to everybody regardless of age, nationality, or religious background.

During his forty years of traveling and teaching, Gurudev opened numerous centres and ashrams worldwide, he also built many schools, hospitals, nursing homes and clinics. As well as reinvigorating India's rich cultural heritage, Swami Chinmayananda made Vedanta accessible to everybody regardless of age, nationality, or religious background.

On 3 August 1993, in San Diego, Swami Chinmayananda attained Mahasamadhi. He worked tirelessly to the very last moment and created an international spiritual revolution.


Swami Tejomayananda (Current Head Of Mission)

A great master can be recognised by his humility, loving kindness and depth of knowledge. This epitomises Swami Tejomayananda. Swami Tejomayananda joined the Mission at the early age of 19. He trained as a Brahmachari under the direct guidance of Swami Chinmayananda, at the Sandeepany Ashram in Mumbai. From the beginning he was an exceptional student, easily mastering the Vedantic knowledge and the Sanskrit language. At all times he displayed a deep devotion to his Guru, not surprisingly, his spiritual unfoldment was rapid.

Swami Tejomayananda was first posted as the Acharya for training Brahmacharis in Sidhabhari, before taking monkhood from Swami Chinmayananda. He then became the Acharya of Sandeepany Ashram in Bombay (Mumbai) and finally the Acharya in San Jose, America.

In the advent of Swami Chinmayananda's Mahasamadhi, Swami Tejomayananda was unanimously appointed as the Head of the Chinmaya Mission worldwide. Following in his Master's footsteps and inspired by this noble vision, he continued to bring the message of Vedanta through talks, seminars and retreats around the world and throughout India.

His discourses are unique, an enchanting synthesis of clarity, logic and devotion. These are words from a master whose head and heart are truly integrated. His gentle humour and humility enamour his audiences. His conviction is simple, to actualise the vision of his Master, Swami Chinmayananda. By spreading the knowledge of Vedanta and restoring the moral and cultural dignity of Indian heritage. In such a short time, many projects have become a reality like the Chinmaya International Residential School and Chinmaya International Foundation for research and scholarship in Sanskrit Literature. Guruji is the spearhead of the Missions' 250 centres both in India and abroad, a service he gives his total life to.


Mission and Vision by

Swami Chinmayananda

God alone does nothing. He is aboktha. Man must strive to improve the world. Man alone, also, would not be able to do anything. He needs the blessings of things which are called God - the blessings of nature.

Though spirituality and religion should not be organized, it can be unfolded; spiritual vitality can be unfolded within the heart of a human being, only in perfect liberty and freedom. The world today has moved to a situation wherein nothing can be done without organization. Even to bless the society, to spread values of life, organization has become very important and necessary. Organization is not in the Hindu tradition. In Vedic days, such organizations were not there. So, if you look for sanction of organized religion or the sanction of Vedic books, you will find none. But as the number of people in the society increased, the problems of the community multiplied, then religion could no longer sustain the needs or answer the needs of the community.

And thus the Puranic days came when religion first started conforming itself as an organization, centered in the various temples in India. But even at that time, there was only a minimum number of them--Badrinath, Benaras, Rameshwaram and Dwarka. Then, five hundred years B.C., organization became more urgently needed and the first Hindu who brought organization in the religion was Lord Buddha. Buddha had to organize his team of workers, unified as bikus, through centers called Buddha Vihars. Within another six or seven hundred years, Buddhism flourished and decayed and became very decadent. And thus, the Indian spiritual atmosphere became very chaotic. Hinduism also decayed. Buddhism also decayed. Spiritual values decayed.

It was at that time that Adi Shankara appeared on the horizon and brought about a certain amount of swift organization into Hinduism. More and more temples were built and as temples became prominent in society, they became the source of inspiration for the community. The temples became the center from where spiritual ideas and thought were spread into the community. But in time even these temples could no longer inspire the members of the community and they also reached a point of decadence.

Again, in the nineteenth century, Vivekananda tried to organize Hinduism and the Ramakrishna Mission came into being. These Missions are nuclei for developing, perpetuating and spreading spiritual and ethical values, religious and moral ideals. There are Christian Missions, Islamic Missions, Buddhist Missions, Hindu Missions, and World Missions. We view them as organizations wherein inspired people come together to work and serve in the society for spreading spiritual values and to improve the moral quality of life in the community. After Ramakrishna and Vivekananda's time, whenever the great acharyas appeared, they got a number of followers who organized themselves for the purpose of their own self-development. Many missions came about. Each acharya was, in his lifetime, able to inspire a large number of people to organize themselves so that they were more effective in their work. These missions were


established as a result of a lot of human effort. Many social and material sacrifices went into creating temples, schools, hospitals and colleges. After all that, as soon as the Master leaves, the Mission collapses; because our loyalty is to the individual personalities and not to the ideal. The Mission's members do not have the vision, but only the membership of the Mission. The members are not inspired by the ideal that the teachers stood for.

We need a fundamental change of attitude. Otherwise we will never be able to organize ourselves for the development of society. We need to understand that an old vision may not suit changing times. We must adapt the vision to the new requirements of modern life. If that elasticity is not there in the vision, that mission becomes redundant. It is not that the vision was wrong, but societies are constantly changing and if the mission and its vision is not elastic enough to accommodate new demands of the community, the mission again fails.

Adaptability has always been the quality of Hinduism. Hinduism has constantly changed, has always embraced the new dimensions and demands of society. When cultural revolutions lose this elasticity, religion becomes a dead carcass also been lost. They think it is only another organization with vested interests. Learn to keep a vision. Learn to have an ideal. Discover it in yourself. No one else can give it to you. True heroism is in living uncompromisingly up to your ideal. The world may threaten you. The community will not easily leave you free. But he is the hero who defiantly stands, firmly rooted, in his own conviction. That one, even a single individual who inspires the entire population, is the true hero, inspiring generations and generations thereafter. This uncompromising heroism of living up to the ideal is the very core of our avatars.

Whether it is Krishna or Rama, what is it that we glorify in them? They had heroism in their life. Otherwise they were like other human beings. We worship them, we revere them because they had heroism to live up to their ideals. Living up to their ideals was not easy. Jesus was crucified. Mahatma Gandhi was shot. But what does it matter? One day everyone has to die. You have not taken a contract that you will die in a hospital bed, surrounded by wife and children. Once you have found the joy and glory, why not die living up to your ideal? That consciousness can arise in you when the vision is clear. He who has a vision rises to the highest. That vision is not a contract; it is not written on paper. It must be enshrined in the hearts and minds of everyone. And where there is a vision, when even a single member has developed and cultivated this courage, this heroism to live up to the vision, then that mission cannot die. It is such a vision that can serve the society, the community and the world at large.


HHHH

Shanti Mantra

H s]hı n≈v]v]t∂ | s]hı nË B∂n]kt∂ |

s]hı v∆$y]*\ èrıv≈v]hE | t‡j]isvÚ n≈v]D∆t]m]st∂ |

m≈ ivÚi©S≈v]hE: || H s]hı n≈v]v]t∂

s]hı nË B∂n]kt∂

s]hı v∆$y]*\è˝rıv≈v]hE

t‡j]isvÚ n≈v]D∆t]m]st∂

m≈ ivÚi©S≈v]hE: ||

H x≈intÚ: x≈intÚ: x≈intÚ: H x≈intÚ: x≈intÚ: x≈intÚ:

Om

Let Him protect us both. May He bless us with the bliss of knowledge.

Let us exert together. May what we study be well studied. May we not quarrel with each other.

Om Peace...Peace...Peace


Shree Gurustotram

aK]Nzım]Nzıl≈è≠rı\ vy≈pt]\ y‡n] c]r≠c]rımÚ/ | t]tp]dı\ dı$ixÚ*t]\ y‡n] t]sm ¤Ig∂ırıv‡ n]m˘ || 1 || aK]Nzım]Nzıl≈è≠rı\ vy≈pt]\ y‡n] c]r≠c]rımÚ/ |

t]tp]dı\ dı$ixÚ*t]\ y‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 1 || Salutations are to that guru who showed me the abode, the one who is to be known, whose form is the entire universe and by whom all the movable and immovable are pervaded.

aÌ≠n]itÚimÚr≠nD]sy] Ì≠n≈ãın]x]l≈èy≈ | c]‹∂Œnm∆ilÚt]\ y‡n] t]sm ¤Ig∂ırıv‡ n]m˘ || 2 || aÌ≠n]itÚimÚr≠nD]sy] Ì≠n≈ãın]x]l≈è˝y≈ |

c]‹∂Œnm∆ilÚt]\ y‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 2 || Salutations are to that guru who opened the eye of one blind due to the darkness (cover) of ignorance with a needle coated with the ointment of knowledge. g∂Œ$bó*¿≠ g∂Œ$ivÚ*SN∂: g∂Œ$de*vÁ m]heùv]rî | g∂Œrev] p]rı\ bó¿ı t]sm ¤Ig∂ırıv‡ n]m˘ || 3 || g∂Œ$bó˝*¿≠ g∂Œ$ivÚ*SN∂: g∂Œ$de*vÁ m]heùv]rî |

g∂Œrev] p]rı\ bó˝¿ı t]sm ¤Ig∂rıv‡ n]m˘ || 3 || Salutations to that guru who is the Creator, Sustainer and Destroyer, who is the limitless one. sT≈v]rı\ j]Øm]\ vy≈pt]\ y]itèiÇtÚ/ s]c]r≠c]rımÚ/ | t]tp]dı\ dı$ixÚ*t]\ y‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 4 || sT≈v]rı\ j]Ø˝m]\ vy≈pt]\ y]itèiÇtÚ/ s]c]r≠c]rımÚ/ |

t]tp]dı\ dı$ixÚ*t]\ y‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 4 || Salutations are to that guru who showed me the one to be known, who permeates whatever is movable, immovable, sentient or insentient.

icÚnm]y]\ vy≈ipÚ y]ts]$v]*\ àlÁky]\ s]c]r≠c]rımÚ/ | t]tp]dı\ dı$ixÚ*t]\ y‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 5 || icÚnm]y]\ vy≈ipÚ y]ts]$v]*\ à lÁky]\ s]c]r≠c]rımÚ/ |

t]tp]dı\ dı$ixÚ*t]\ y‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 5 || Salutations to that teacher who showed me (by teaching) the One to be known, who is but Awareness and who is the pervader of all three worlds comprising the sentient and insentient.


s]$v]*¤uitÚixÚrorıtn]ivÚr≠ijÚt]p]d≠mb∂j˘ | v‡d≠nt≈mb∂j]sΩ$yÁ* y˘ t]sm ¤Ig∂rıv‡ n]m˘ || 6 || s]$v]*¤uitÚixÚrorıtn]ivÚr≠ijÚt]p]d≠mb∂j˘ |

v‡d≠nt≈mb∂j]sΩ$yÁ* y˘ t]sm ¤Ig∂rıv‡ n]m˘ || 6 || Salutations are to that guru who is the Sun to the lotus of Vedanta and whose lotus feet are made radiant by the jewel of all Srutis (Upanishads). ct]ny˘ x≈ùv]t˘ x≈ntÁ vyÁm≈t∆tÁ inÚrıãın˘ | ibÚndun≈dıèl≈t∆t˘ t]sm ¤Ig∂rıv‡ n]m˘ || 7 || c t]ny˘ x≈ùv]t˘ x≈ntÁ vyÁm≈t∆tÁ inÚrıãın˘ |

ibÚndun≈dıè˝l≈t∆t˘ t]sm ¤Ig∂rıv‡ n]m˘ || 7 || Salutations are to that guru who is Awareness, changeless (beyond time), who is peace, beyond space, pure (free from likes and dislikes), and who is beyond the manifest and the unmanifest (Nada, Bindu, etc.). Ì≠n]x]iktÚs]m≈–Zî t]ñv]m≈l≈ivÚBΩiSÚt˘ | B∂iktÚm∂iktÚpód≠t≈ c] t]sm ¤Ig∂rıv‡ n]m˘ || 8 || Ì≠n]x]iktÚs]m≈–Zî t]ñv]m≈l≈ivÚBΩiSÚt˘ |

B∂iktÚm∂iktÚpó˝d≠t≈ c] t]sm ¤Ig∂rıv‡ n]m˘ || 8 || Salutations are to that guru who is rooted in knowledge that is power, adorned with the garland of Truth and who is the bestower of the joy of liberation. an‡èj]nm]s]mpó≠pt] è$m]*b]nD]ivÚd≠ihn‡ | òtm]Ì≠n]pód≠n‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 9 || an‡è˝j]nm]s]mpó≠pt] è˝$m]*b]nD]ivÚd≠ihn‡ |

òtm]Ì≠n]pó˝d≠n‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 9 || Salutations are to that guru who by bestowing the knowledge of the self burns up the bondage created by accumulated actions of innumerable births. xÁS]N]\ B]v]isÚnDÁçı Ì≠p]n]\ s≈rıs]mp]dı: | g∂ro: p≈dodıè˝‚ s]my]èÉ t]sm ¤Ig∂rıv‡ n]m˘ || 10 || xÁS]N]\ B]v]isÚnDÁçı Ì≠p]na\ s≈rıs]mp]dı: |

g∂ro: p≈dodıè˝‚ s]my]èÉ t]sm ¤Ig∂rıv‡ n]m˘ || 10 || Salutations are to that guru; the perennial flow of wisdom from the one rooted in the vision of the sruti, dries up totally to ocean of transmigration (samsara) and reveals the essence of all wealth (the freedom of want).


n] g∂rorıiDÚè‚ t]ñv]\ n] g∂rorıiDÚè‚ t]p˘ | t]ñv]Ì≠n≈tÚ/ p]rı\ n≈istÚ t]sm ¤Ig∂rıv‡ n]m˘ || 11 || n] g∂rorıiDÚè˝‚ t]ñv]\ n] g∂rorıiDÚè˝‚ t]p˘ |

t]ñv]Ì≠n≈tÚ/ p]rı\ n≈istÚ t]sm ¤Ig∂rıv‡ n]m˘ || 11 ||

There is nothing superior to knowledge of Truth, nothing higher than the Truth, and there is no purifying austerity better than the Truth; salutations to that guru. m]Ã≈T˘ ¤Ij]g]Ã≈T˘ m]d/g∂Œ ¤Ij]g]d/g∂Œ: | m]d≠tm≈ s]$v]*BΩt≈tm≈ t]sm ¤Ig∂rıv‡ n]m˘ || 12 || m]Ã≈T˘ ¤Ij]g]Ã≈T˘ m]d/g∂Œ ¤Ij]g]d/g∂Œ: |

m]d≠tm≈ s]$v]*BΩt≈tm≈ t]sm ¤Ig∂rıv‡ n]m˘ || 12 || Prostrations to that guru who is the Lord of the Universe, my Teacher, who is the Teacher of the Universe, who is the Self in me, and the Self in all Beings. g∂Œr≠idrn≈idçı g∂Œ: p]rım]dEv]t]mÚ/ | g∂ro: p]rıt]rı\ n≈istÚ t]sm ¤Ig∂rıv‡ n]m˘ || 13 || g∂Œr≠idran≈idçı g∂Œ: p]rım]dEv]t]mÚ/ |

g∂ro: p]rıt]rı\ n≈istÚ t]sm ¤Ig∂rıv‡ n]m˘ || 13 || Salutations are to that guru who is the beginning and the beginningless, who is the highest Deity and to whom there is none superior. tv]m‡v] m≈t≈ c] ipÚt≈ tv]m‡v] tv]m‡v] b]nD∂çı s]K≈ tv]m‡v] | tv]m‡v] ivÚß≠ ®ıivÚN]\ tv]m‡v] tv]m‡v] s]$v]*\ m]m] dev]dev] || 14 || tv]m‡v] m≈t≈ c] ipÚt≈ tv]m‡v]

tv]m‡v] b]nD∂çı s]K≈ tv]m‡v] |

tv]m‡v] ivÚß≠ ®ıivÚN]\ tv]m‡v]

tv]m‡v] s]$v]*\ m]m] dev]dev] || 14 || O God of all Gods, you alone are my mother, father, kinsman, friend, the knowledge and wealth. You are everything to me.


Daily Prayers

Early Morning:

pó≠t˘ è≠l‡ (pó≠t˘ è≠l‡) :

èr≠góÜ v]s]t‡ l]‹m∆: èrımΩl‡ s]rısv]t∆ | èrım]Dy‡ t∂ gÁivÚndî póB≈t‡ èrıdı$x]*n]mÚ/ ||

è˝r≠góÜ v]s]t‡ l]‹m∆: è˝rımΩl‡ s]rısv]t∆ |

è˝rım]Dy‡ t∂ gÁivÚndî pó˝B≈t‡ è˝rıdı$x]*n]mÚ/ ||

On the tip of your fingers is Goddess Lakshmi, on the base of your fingers is Goddess Sarasvati in the middle of your fingers is Lord Govinda -- in this manner you look at your palms.

n]mÁ%stv]n]nt≈y] s]hısómΩ$t]*y‡ s]hısóp≈d≠i‹ÚixÚroŒb≈hıv‡ | s]hısón≈mn‡ p∂ŒS≈y] x≈ùv]t‡ s]hısóèoiqy∂g]D≈irN‡ n]m˘ ||

n]mÁ%stv]n]nt≈y] s]hısó˝mΩ$t]*y‡ s]hısó˝p≈d≠i‹ÚxÚroŒb≈hıv‡ |

s]hısó˝n≈mn‡ p∂ŒS≈y] x≈ùv]t‡ s]hısó˝èoiqy∂g]D≈irN‡ n]m˘ ||

Salutations to the infinite eternal Self, who is in different names and forms having thousands of eyes, heads, legs and hands and who is the supporter of all the ages.

During Bath: sn≈n] s]m]y‡ (sn≈n] s]m]y‡) : g]ØÜ c] y]m∂n‡ c4v] gÁd≠v]ir s]rısv]itÚ | n]$m]*de isÚndu è≠v‡ir j]l‡%ismÚnÚ/ s]iÃÚiDÚ\ èŒ ||

g]ØÜ c] y]m∂n‡ c4v] gÁd≠v]ir s]rısv]itÚ |

n]$m]*de isÚndu è≠v‡ir j]l‡%ismÚnÚ/ s]iÃÚiDÚ\ è˜Œ ||

I take bath in this water, which is the water from all holy rivers such as the Ganges, the Yamuna, Godavari and Saraswathi.

Before doing any work :

v]flt∂Nzı m]h≠è]y] sΩ$y]*èoiq s]m]póB] | in]$ivÚ*Gn]\ èrum‡ dev] s]$v]*-è≠$y‡*S∂ s]$v]*d≠ || v]fl˝t∂Nzı m]h≠è˝]y] sΩ$y]*èoiq s]m]pó˝B] |

in]$ivÚ*Gn]\ è˜rum‡ dev] s]$v]*-è≠$y‡*S∂ s]$v]*d≠ ||

Oh Lord with curved trunk , huge body , brilliance equal to millions of Suns, Please make my endeavors free from obstacles at all times.


Before Studies:

aDy]y]n≈tÚ/ pó≠èÉ (aDy]y]n≈tÚ/ pó≠èÉ) : s]rısv]itÚ n]m]st∂By]\ v]rıde è≠m]–ipÚN∆ | ivÚß≠rımB]\ èirSy≈imÚ isÚi£$B]*v]t∂ m‡ s]d≠ ||

s]rısv]itÚ n]m]st∂By]\ v]rıde è≠m]–ipÚiN∆ |

ivÚß≠rımB]\ è˝irSy≈imÚ isÚi£$B]*v]t∂ m‡ s]d≠ ||

O Goddess Sarasvati, my humble prostrations unto Thee, who are the fulfiller of all my wishes. I start my studies with the request that Thou wilt bestow Thy blessings on me.

Before Meals:

BÁj]n≈tÚ/ pó≠èÉ (BÁj]n≈tÚ/ pó≠èÉ) :

y]ÌıixÚSq≠ixÚn˘ s]nt˘ m∂cy]nt‡ s]$v]*ièilbÚS4: | B∂ãıt‡ t‡ tv]G]\ p≈p≈: y‡ p]c]nty≈tm]è≠rıN≈tÚ/ || 13 ||

y]ÌıixÚSq≠ixÚn˘ s]nt˘ m∂cy]nt‡ s]$v]*ièilbÚS4: |

B∂ãıt‡ t‡ tv]G]\ p≈p≈: y‡ p]c]nty≈tm]è≠rıN≈tÚ/ || 3.13 ||

The noble people get rid of all the sins by taking the remnants of the sacrifice, but others commit sin by enjoying for themselves.

ahı\ v4ùv≈n]ro BΩtv≈ pó]iNÚn≈\ dehım≈i¤t˘ | pó≠N≈p≈n]s]m≈y∂ïî p]c≈my]Ã]\ c]t∂$ivÚ*D]mÚ/ || 14 ||

ahı\ v4ùv≈n]ro BΩtv≈ pó≠iNÚn≈\ dehım≈i¤t˘ |

pó≠N≈p≈n]s]m≈y∂ïî p]c≈my]Ã]\ c]t∂$ivÚ*D]mÚ/ || 15.14 ||

As the digestive fire remaining in the human body, I (Lord) digests the four kinds of food by combining with incoming (Prana) and outgoing (Apana) vital air.

bó¿≠$p]*N]\ bó¿ı hıivÚ: bó¿≠g¶Ë bó¿ıN≈ hut]mÚ/ | bó¿Ev] t‡n] g]nt]vy]\ bó¿ıè$m]*s]m≈iDÚn≈ || bó˝¿≠$p]*N]\ bó˝¿ı hıivÚ: bó˝¿≠g¶Ë bó˝¿ıN≈ hut]mÚ/|

bó˝¿Ev] t‡n] g]nt]vy]\ bó˝¿ıè˝$m]*s]m≈iDÚn≈ || 4.24 ||

The ladle is Brahman, the oblation is Brahman. The offering is poured by Brahman in the fire of Brahman. Brahman alone is to be reached by him who sees Brahman in all actions.


During Showing Lamp to the Lord:

dIp]dı$x]*n‡ (dIp]dı$x]*n‡) : x∂B]\ èroitÚ èly≈N]mÚ/

òrogy]\ D]n]s]\p]dî | x]à∂b∂i£ivÚn≈x≈y]

dIp]jyÁitÚ$n]*mÁ%st∂ t‡ ||

x∂B]\ è˝roitÚ è˝ly≈N]mÚ/

òrogy]\ D]n]s]\p]dî |

x]à∂b∂i£ivÚn≈x≈y]

dIp]jyÁitÚ$n]*mÁ%st∂ t‡ ||

I Prostrate to that lamp-light, which brings the brilliance, the auspiciousness, the health, the wealth and possessions, for the destruction of (my) bad (enemy to Good) intellect.

Before Going to Sleep: x]y]n]s]m]y‡ ‹]m≈p]N]mÚ/ (x]y]n]s]m]y‡ ‹]m≈p]N]mÚ/) : èrıc]rıN]èÎt]\ v≈èÉ è≠y]j]\ è$m]*j]\ v≈

¤ıv]N]n]y]n]j]\ v≈ m≈n]s]\ v≈%p]r≠D]mÚ/ | ivÚiht]m]ivÚiht]\ v≈ s]$v]*m‡t]tÚ/ ‹]m]sv]

j]y] j]y] èŒN≈bD‡ ¤Im]h≠dev] x]\BÁ ||

è˝rıc]rıN]èÎt]\ v≈èÉ è≠y]j]\ è˝$m]*j]\ v≈

¤ıv]N]n]y]n]j]\ v≈ m≈n]s]\ v≈%p]r≠D]mÚ/ |

ivÚiht]m]ivÚiht]\ v≈ s]$v]*m‡t]tÚ/ ‹]m]sv]

j]y] j]y] è˝ŒN≈bD‡ ¤Im]h≠dev] x]\BÁ ||

O Lord, kindly forgive my wrong actions done knowingly or unknowingly, either through my organs of action (hands, feet, speech) or through my organs of perceptions (ears, eyes) or by my mind. Glory unto Thee O Lord, who is the ocean of kindness.


Lingashtakam

ilÚØ≠SqıèmÚ/ilÚØ≠SqıèmÚ/ilÚØ≠SqıèmÚ/ilÚØ≠SqıèmÚ/

bó¿ım∂r≠irs∂r≠$icÚ*t]ilÚØ˝‚ inÚ$m]*l]B≈iSÚt]xÁiBÚt]ilÚØmÚ/ | j]nm]j]du:K]ivÚn≈x]èilÚØ‚ t]tpóN]m≈imÚ s]d≠ixÚv]ilÚØmÚ/ || 1 || bó˝¿ım∂r≠irs∂r≠$icÚ*t]ilÚØ˝‚ inÚ$m]*l]B≈iSÚt]xÁiBÚt]ilÚØ˝mÚ/ |

j]nm]j]du:K]ivÚn≈x]è ilÚØ˝‚ t]tpó˝N]m≈imÚ s]d≠ixÚv]ilÚØ˝mÚ/ || 1 ||

I bow before that sadashivalinga, which is adored by Brahma, Vishnu and the other Gods, which is praised by pure nad holy speeches and which destroys the cycle of births and deaths. dev]m∂inÚpóv]r≠$icÚ*t]ilÚØ˝‚ è≠m]dıhı\ èŒN≈èr ıilÚØmÚ/ | r≠v]N]dı$p]*ivÚn≈x]n]ilÚØ‚ t]tpóN]m≈imÚ s]d≠ixÚv]ilÚØmÚ/ || 2 || dev]m∂inÚpó˝v]r≠$icÚ*t]ilÚØ˝‚ è≠m]dıhı\ è˝ŒN≈è˝rı ilÚØ˝mÚ/ |

r≠v]N]dı$p]*ivÚn≈x]n]ilÚØ˝‚ t]tpó˝N]m≈imÚ s]d≠ixÚv]ilÚØ˝mÚ/ || 2 ||

I bow before that sadashivalinga, the destroyer of cupid, which the Devas and the sages worship, which is infinitely compassionate and which subdued the pride of Ravana. s]$v]*s∂g]inDÚs∂l‡ipÚt]ilÚØ‚ b∂i£ivÚv]$D]*n]è≠rıN]ilÚØmÚ/ | isÚ£ıs∂r≠s∂rıv]indt]ilÚØ˝‚ t]tpóN]m≈imÚ s]d≠ixÚv]ilÚØmÚ/ || 3 || s]$v]*s∂g]inDÚs∂l‡ipÚt]ilÚØ˝‚ b∂i£ivÚv]$D]*n]è≠rıN]ilÚØ˝mÚ/ |

isÚ£ıs∂r≠s∂rıv]indt]ilÚØ˝‚ t]tpó˝N]m≈imÚ s]d≠ixÚv]ilÚØ˝mÚ/ || 3 ||

I bow before that sadashivalinga, which is lavishly smeared with variegated perfumes and scents, which elevates the power of thought and enkindles the light of discriminations and before which the Siddhas, the Suras and Asuras prostrate. èn]èm]h≠m]iNÚBΩiSÚt]ilÚØ˝‚ éiNÚp]itÚv‡iSqt] xÁiBÚt]ilÚØmÚ/ | dı‹]s∂y]Ì ıivÚn≈x]n] ilÚØ‚ t]tpóN]m≈imÚ s]d≠ixÚv]ilÚØmÚ/ || 4 || è˝n]è˝m]h≠m]iNÚBΩiSÚt]ilÚØ˝‚ é iNÚp]itÚv‡iSqt] xÁiBÚt]ilÚØ˝mÚ/ |

dı‹]s∂y]Ìı ivÚn≈x] n]ilÚØ˝‚ t]tpó˝N]m≈imÚ s]d≠ixÚv]ilÚØ˝mÚ/ || 4 || I bow before that sadashivalinga, the destroyer of Daksha’s sacrifice, which is decorated with various ornaments, studded with different gems and rubies and which glows with the garland of the serpent Lord coiled around it. è‚èm]c]\dın]l‡ipÚt]ilÚØ˝‚ p]¨j]h≠rıs∂xÁiBÚt]ilÚØmÚ/ | s]iÇt]p≈p]ivÚn≈x]n]ilÚØ˝‚ t]tpóN]m≈imÚ s]d≠ixÚv]ilÚØmÚ/ || 5 || è˜‚è˜m]c]ndın]l‡ipÚt]ilÚØ˝‚ p]¨˝j]h≠rıs∂xÁiBÚt]ilÚØ˝mÚ/ |

s]iÇt]p≈p]ivÚn≈x]n]ilÚØ˝‚ t]tpó˝N]m≈imÚ s]d≠ixÚv]ilÚØ˝mÚ/ || 5 ||

I bow before that sadashivalinga, which is smeared with saffron and sandal paste, which is adorned with lotus garlands, and which wipes out all accumulated sins.


dev]g]N≈$icÚ*t]s‡ivÚt]ilÚØ‚ B≈v>$B]*iïiBÚrev] c] ilÚØmÚ/ | idn]èrıèoiqpóB≈èrıilÚØ‚ t]tpóN]m≈imÚ s]d≠ixÚv]ilÚØmÚ/ || 6 || dev]g]N≈$icÚ*t]s‡ivÚt]ilÚØ˝‚ B≈v>$B]*iïiBÚrev] c] ilÚØ˝mÚ/ |

idn]è˝rıèoiqpó˝B≈è˝rıilÚØ˝‚ t]tpó˝N]m≈imÚ s]d≠ixÚv]ilÚØ˝mÚ/ || 6 ||

I bow before that sadashivalinga, which is worshipped by the multitude of Gods with genuine thoughts full of faith and devotion and whose splendour is like that of a million suns. aSqıdılÁp]irv‡iSqt]ilÚØ˝‚ s]$v]*s]m∂§ıv]è≠rıN]ilÚØmÚ/ | aSqıdıir®ıivÚn≈x]n]ilÚØ‚ t]tpóN]m≈imÚ s]d≠ixÚv]ilÚØmÚ/ || 7 || aSqıdılÁp]irv‡iSqt]ilÚØ˝‚ s]$v]*s]m∂§ıv]è≠rıN]ilÚØ˝mÚ/ |

aSqıdıir®ıivÚn≈x]n]ilÚØ˝‚ t]tpó˝N]m≈imÚ s]d≠ixÚv]ilÚØ˝mÚ/ || 7 ||

I bow before that sadashivalinga, destructuve of all poverty and misery in its eight aspects, which is the cause of all creation and which stands on the eight pedalled lotus. s∂rıg∂Œs∂rıv]rıpΩijÚt] ilÚØ‚ s∂rıv]n]p∂Sp]s]d≠$icÚ*t] ilÚØmÚ/ | p]r≠tp]rı\ p]rım≈tm]è ilÚØ‚ t]tpóN]m≈imÚ s]d≠ixÚv]ilÚØmÚ/ || 8 || s∂rıg∂Œs∂rıv]rıpΩijÚt]i lÚØ˝‚ s∂rıv]n]p∂Sp]s]d≠$icÚ*t]i lÚØ˝mÚ/ |

p]r≠tp]rı\ p]rım≈tm]è˝i lÚØ˝‚ t]tpó˝N]m≈imÚ s]d≠ixÚv]ilÚØ˝mÚ/ || 8 || I bow before that sadashivalinga, which is the Transcendent being and the Supreme Self, worshipped by all Suras and their Preceptor (Brihaspati), with innumerable flowers from the celestial gardens.

ilÚ\g≈SqıèimÚdı\ p∂Ny]\ y˘ p]QetÚ/ ixÚv]s]iÃÚDË | ixÚv]lÁèm]v≈pnÁitÚ ixÚv‡n] s]hı mÁg]t]e || ilÚ\g≈Sqıè imÚdı\ p∂Ny]\ y˘ p]QetÚ/ ixÚv]s]iÃÚDË |

ixÚv]lÁè˝m]v≈pnÁitÚ ixÚv‡n] s]hı mÁg]t]e ||


¤I g]N‡x] stÁà]mÚ/¤I g]N‡x] stÁà]mÚ/¤I g]N‡x] stÁà]mÚ/¤I g]N‡x] stÁà]mÚ/ ¤I g]N‡x] stÁà]mÚ/¤I g]N‡x] stÁà]mÚ/¤I g]N‡x] stÁà]mÚ/¤I g]N‡x] stÁà]mÚ/

aj]\ inÚ$ivÚ*èlp]\ inÚr≠è≠rım‡è‚ aj]\ inÚ$ivÚ*è˝lp]\ inÚr≠è≠rım‡è˝‚

inÚr≠n]ndım≈n]ndım]©Et]pΩ$N]*mÚ/ | inÚr≠n]ndım≈n]ndım]©Et]pΩ$N]*mÚ/ |

p]rı\ inÚ$g∂*N]\ inÚ$ivÚ*x‡S]\ inÚrIhı\ p]rı\ inÚ$g∂*N]\ inÚ$ivÚ*x‡S]\ inÚrIhı\

p]rıbó¿ı–p]\ g]N‡x]\ B]j‡m] || 1 || p]rıbó˝¿ı–p]\ g]N‡x]\ B]j‡m] || 1 || We offer our worship to the Lord Ganesha, who is Unborn, Absolute and Formless; who is beyond joy, and Bliss itself.....the One and the Infinite; who is the Supreme without attributes, differentiation and desire; and who is verily the Supreme Brahman. g∂N≈t∆t]m≈n]\ icÚd≠n]ndı–p]\ g∂N≈t∆t]m≈n]\ icÚd≠n]ndı–p]\

icÚd≠B≈s]è‚ s]$v]*g]\ Ì≠n]g]my]mÚ/ | icÚd≠B≈s]è˝‚ s]$v]*g]\ Ì≠n]g]my]mÚ/ |

m∂inÚDy‡y]m≈è≠x]–p]\ p]rex]\ m∂inÚDy‡y]m≈è≠x]–p]\ p]rex]\

p]rıbó¿ı–p]\ g]N‡x]\ B]j‡m] || 2 || p]rıbó˝¿ı–p]\ g]N‡x]\ B]j‡m] || 2 ||

We offer our worship to the Lord Ganesha, whose nature is beyond attributes; who is the embodiment of Intelligence and Bliss, the Effulgent Spirit, the All-pervading, attainable through Knowledge; who is the object of meditation to the sages, Formless and Omnipresent like space; and who is the Supreme Lord, the Supreme Brahman.

j]g]tè≠rıN]\ è≠rıN]Ì≠n]–p]\ j]g]tè≠rıN]\ è≠rıN]Ì≠n]–p]\

s∂r≠id\ m∂K≈id\ g∂N‡x]\ g]N‡x]mÚ/ | s∂r≠id\ m∂K≈id\ g∂N‡x]\ g]N‡x]mÚ/ |

j]g]©ıy≈ipÚn]\ ivÚùv]v]nßı\ s∂rex]\ j]g]©ıy≈ipÚn]\ ivÚùv]v]nßı\ s∂rex]\

p]rıbó¿ı–p]\ g]N‡x]\ B]j‡m] || 3 || p]rıbó˝¿ı–p]\ g]N‡x]\ B]j‡m] || 3 ||

We offer our worship to the Lord Ganesha, who is the Cause of the world, the Primal Knowledge, the Origin of Gods, the Origin of Bliss, the Lord of Gunas, the Lord of heavenly hosts; who pervades the universe and is worshipped by all; who is the Lord of Gods and who is verily the Supreme Brahman.


Çrérämastotram

ïIramStaeÇm!ïIramStaeÇm!ïIramStaeÇm!ïIramStaeÇm!

AapdamphtaRr< datar< svRsMpda<,

laekaiÉram< ïIram< ÉUyae ÉUyae nmaMyhm!.1. äpadämapahartäraà dätäraà sarvasampadäà lokäbhirämaà Çrérämaà bhüyo bhüyo namämyaham ||1||

My salutations to Lord Räma again and again, who is the remover of all afflictions, giver of all prosperity, and the

most beautiful one in all the worlds.

AataRnamaitRhNtar< ÉItana< ÉIitnazn<,

iÖ;ta< kaldf< t< ramcNÔ< nmaMyhm!.2. ärtänämärtihantäraà bhétänäà bhétinäçanaà dviñatäà käladaëòaà taà Rämacandraà namämyaham||2||

My salutations to Lord Räma, the remover of afflictions of the afflicted, dispeller of fear from the scared, who is like

the punishing rod for trouble makers.

sÚÏ> kvcI ofœgI capba[xrae yuva,

gCDNmma¢tae inTy< ram> patu slúm[>.3. sannaddhaù kavacé khaògé cäpabäëadharo yuvä gacchanmamägrato nityaà Rämaù pätu salakñmaëaù ||3||

Let Lord Räma with Lakñmaëa, full of youth, always be in front of me and be ever ready to protect me like an armor

with sword, bow and arrow in hand.

nm> kaedfhStay sNxIk«tzray c

oiftaioldETyay ramayapiÚvair[e.4. namaù kodaëòahastäya sandhékåtaçaräya ca khaëòitäkhiladaityäya Rämäyäpanniväriëe ||4||

My salutations to Lord Räma, the remover of all tragedies, who has the bow with the arrow attached to it and who is

the destroyer of host of demons.


ramay ramÉÔay ramcNÔay vexse

r"unaway naway sItaya> ptye nm>.5. Rämäya Rämabhadräya Rämacandräya vedhase Raghunäthäya näthäya Sétäyäù pataye namaù ||5||

My salutations to Lord Räma, Rämabhadra, Rämacandra, Lord of the Creator, Lord Raghunätha, who is the

consort of Sétä.

A¢t> p&ótíEv pañRtí mhablaE

Aak[RpU[RxNvanaE r]eta< ramlúm[aE.6. agrataù påñöhataçcaiva pärçvataçca mahäbalau äkarëapürëadhanvänau rakñetäà Rämalakñmaëau ||6||

Let Lord Räma and Lakñmaëa, the great warriors protect me from front, back and sides with arrow pulled upto the

ear on bow string.


Sharada Stotram

x≈rıd≠ stÁà]mÚ/x≈rıd≠ stÁà]mÚ/x≈rıd≠ stÁà]mÚ/x≈rıd≠ stÁà]mÚ/

n]m]st‡ x≈rıde deivÚ è≠xm∆rıp∂rıv≈isÚinÚ | tv≈m]hı\ pó≠$T]*y‡ inÚty]\ ivÚß≠d≠n]\ c] deih m‡ || 1 || n]m]st‡ x≈rıde deivÚ è≠xm∆rıp∂rıv≈isÚinÚ |

tv≈m]hı\ pó≠$T]*y‡ inÚty]\ ivÚß≠d≠n]\ c] deih m‡ || 1 ||

Obeisance to Thee, O effulgent Sarada, worshipped in the City of Kashmir, I always beseech Thee to vouchsafe to me Pure Knowledge. y≈ ¤ı£≠ D≈rıN≈ m‡D≈ v≈gdev∆ ivÚiDÚv]ÕıB≈ | B]ïıijÚƒ≠gós]dın≈ x]m≈idg∂N]d≠iyÚn∆ || 2 || y≈ ¤ı£≠ D≈rıN≈ m‡D≈ v≈gdev∆ ivÚiDÚv]ÕıB≈ |

B]ïıijÚƒ≠gó˝s]dın≈ x]m≈idg∂N]d≠iyÚn∆ || 2 ||

You are faith, memory, intelligence, the divinity of speech, the Spouse of Creator, Brahma. You grace the devotees speech, You are the bestower of inner peace, and all other excellences. n]m≈imÚ y≈imÚn∆\ n≈T]l‡K≈l]M/èÎt]ènt]l≈mÚ/ | B]v≈n∆\ B]v]s]nt≈p]inÚ$v≈*p]N]s∂D≈n]dImÚ/ || 3 || n]m≈imÚ y≈imÚn∆\ n≈T]l‡K≈l]M/èÎt]è˜nt]l≈mÚ/ |

B]v≈n∆\ B]v]s]nt≈p]inÚ$v≈*p]N]s∂D≈n]dImÚ/ || 3 ||

I bow down to Bhavani who is decorated with ear ornament studded with the flash of lightning, who is a river of nectar that cures the torments of worldly life. B]®ıè≠ly7 n]mÁ inÚty]\ s]rısv]ty7 n]mÁ n]m˘ | v‡dıv‡d≠Øv‡d≠nt]ivÚß≠sT≈n‡By] Av] c] || 4 || B]®ıè≠ly7 n]mÁ inÚty]\ s]rısv]ty7 n]mÁ n]m˘ |

v‡dıv‡d≠Ø˝v‡d≠nt]ivÚß≠sT≈n‡By] Av] c] || 4 || Constant Salutations to Thee, O Mother Beneficent! You are the stay of Veda and the auxillary branches of the Veda, of the Vedanta and all other forms of learning. Salutations to You, O Goddess of Learning. bó¿ısv]–p≈ p]rım≈ jyÁitÚ–p≈ s]n≈t]n∆ | s]$v]*ivÚß≠iDÚdev∆ y≈ t]sy7 v≈Ny7 n]mÁ n]m˘ || 5 || bó˝¿ısv]–p≈ p]rım≈ jyÁitÚ–p≈ s]n≈t]n∆ |

s]$v]*ivÚß≠iDÚdev∆ y≈ t]sy7 v≈Ny7 n]mÁ n]m˘ || 5 ||


O Mother, You are the personification of Brahman. You are the Supreme Spirit, the light Divine, the Eternal Being. You are the Presiding Deity in all branches of learning. Salutations to You, O Goddess of Learning. y]y≈ ivÚn≈ j]g]ts]$v]*\ x]ùv]À∆v]nm≥t]\ B]v‡tÚ/ | Ì≠n≈iDÚdev∆ y≈ t]sy7 s]rısv]ty7 n]mÁ n]m˘ || 6 || y]y≈ ivÚn≈ j]g]ts]$v]*\ x]ùv]À∆v]nm≥t]\ B]v‡tÚ/ |

Ì≠n≈iDÚdev∆ y≈ t]sy7 s]rısv]ty7 n]mÁ n]m˘ || 6 ||

But for You the whole world would appear lifeless. You are the Presiding Deity of Knowledge. Salutations to You, O Goddess of Learning. y]y≈ ivÚn≈ j]g]ts]$v]*\ mΩèm∂nm]ñ]v]ts]d≠ | y≈ dev∆ v≈g]iDÚSQ≠à∆ t]sy7 v≈Ny7 n]mÁ n]m˘ || 7 || y]y≈ ivÚn≈ j]g]ts]$v]*\ mΩè˝m∂nm]ñ]v]ts]d≠ |

y≈ dev∆ v≈g]iDÚSQ≠à∆ t]sy7 v≈Ny7 n]mÁ n]m˘ || 7 || But for You the whole world would appear dump and demented. You are the Presiding Deity of Speech. Salutations to You, O Goddess of Speech.


Sri Ganga Stotram

¤I g]Ø≠stÁà]mÚ/¤I g]Ø≠stÁà]mÚ/¤I g]Ø≠stÁà]mÚ/¤I g]Ø≠stÁà]mÚ/

deivÚ s∂reùv]ir B]g]v]itÚ g]ØÜ iàÚB∂v]n]t≈iriNÚ t]rıl]t]rıØÜ | x]¨rımËilÚivÚh≠iriNÚ ivÚm]l‡ m]m] m]itÚr≠st≈\ t]v] p]dıèm]l‡ || 1|| deivÚ s∂reùv]ir B]g]v]itÚ g]ØÜ iàÚB∂v]n]t≈iriNÚ t]rıl]t]rıØÜ |

x]¨˝rımËilÚivÚh≠iriNÚ ivÚm]l‡ m]m] m]itÚr≠st≈\ t]v] p]dıè˝m]l‡ || 1 ||

O Goddess Ganga! You are the divine river from heaven, you are the saviour of all the three worlds, you are pure and restless, you adorn Lord Shiva’s head. O Mother! may my mind always rest at your lotus feet. B≈g∆rıiTÚs∂K]d≠iyÚinÚ m≈t˘ t]v] j]l]m]ihm≈ inÚg]m‡ Ky≈t˘ | n≈hı\ j≈n‡ t]v] m]ihm≈n]\ p≈ih èÎp≈m]iyÚ m≈m]Ì≠n]mÚ/ || 2 || B≈g∆rıiTÚs∂K]d≠iyÚinÚ m≈t˘ t]v] j]l]m]ihm≈ inÚg]m‡ Ky≈t˘ |

n≈hı\ j≈n‡ t]v] m]ihm≈n]\ p≈ih èÎp≈m]iyÚ m≈m]Ì≠n]mÚ/ || 2 ||

O Mother Bhagirathi! You give happiness to everyone. The significance of your holy waters is sung in the Vedas. I am ignorant and am not capable to comprehend your importance. O Devi! you are full of mercy. Please protect me. hıirp]dıp≈ßıt]rıiØiNÚ g]ØÜ ihm]ivÚD∂m∂ï≠D]v]l]t]rıØÜ | dUrIèŒ m]m] duSèÎitÚB≈rı\ èŒ èÎp]y≈ B]v]s≈g]rıp≈rımÚ/ || 3 || hıirp]dıp≈ßıt]rıiØiNÚ g]ØÜ ihm]ivÚD∂m∂ï≠D]v]l]t]rıØÜ |

dUrIè˜Œ m]m] duSèÎitÚB≈rı\ è˜Œ èÎp]y≈ B]v]s≈g]rıp≈rımÚ/ || 3 ||

O Devi! Your waters are as sacred as “Charanamriti” of Sri Hari. Your waves are white like snow, moon and pearls. Please wash away all my sins and help me cross this ocean of Samsara. t]v] j]l]m]m]l]\ y‡n] inÚp∆t]\ p]rım]p]dı\ K]l∂ t‡n] g≥hIt]mÚ/ | m≈t]$g]*ØÜ tv]iyÚ yÁ B]ïî ièl] t]\ ®ıSqu\ n] y]m˘ x]ïî || 4 || t]v] j]l]m]m]l]\ y‡n] inÚp∆t]\ p]rım]p]dı\ K]l∂ t‡n] g≥hIt]mÚ/ |

m≈t]$g]*ØÜ tv]iyÚ yÁ B]ïî ièl] t]\ ®ıSqu\ n] y]m˘ x]ïî || 4 ||

O Mother! those who partake of your pure waters, definitely attain the highest state. O Mother Ganga! Yama, the Lord of death cannot harm your devotees. p]itÚtÁ£≠iriNÚ j≈øıivÚ g]ØÜ K]iNzt]igÚirv]rım]iNzt] B]ØÜ | B∆Sm]j]n]inÚ he m∂inÚv]rıèny‡ p]itÚt]inÚv≈iriNÚ iàÚB∂v]n] D]ny‡ || 5 || p]itÚtÁ£≠iriNÚ j≈øıivÚ g]ØÜ K]iNzt]igÚirv]rım]iNzt] B]ØÜ |

B∆Sm]j]n]inÚ he m∂inÚv]rıè˝ny‡ p]itÚt]inÚv≈iriNÚ iàÚB∂v]n] D]ny‡ || 5 ||


O Jahnavi! your waters flowing through the Himalayas make you even more beautiful. You are Bhishma’s mother and sage Jahnu’s daughter. You are saviour of the people fallen from their path, and so you are revered in all three worlds. èlp]l]t≈imÚv] él]d≠\ lÁèÜ póN]m]itÚ y]stv≈\ n] p]t]itÚ xÁèÜ | p≈r≠v≈rıivÚh≠iriNÚ g]ØÜ ivÚm∂K]y∂v]itÚèÎt]t]rıl≈p≈ØÜ || 6 || è˝lp]l]t≈imÚv] é˝l]d≠\ lÁèÜ pó˝N]m]itÚ y]stv≈\ n] p]t]itÚ xÁèÜ |

p≈r≠v≈rıivÚh≠iriNÚ g]ØÜ ivÚm∂K]y∂v]itÚèÎt]t]rıl≈p≈ØÜ || 6 ||

O Mother! You fulfill all the desires of the ones devoted to you. Those who bow down to you do not have to grieve. O Ganga! You are restless to merge with the ocean, just like a young lady anxious to meet her beloved. t]v] c‡nm≈t˘ sàÁt˘ sn≈t˘ p∂n]rıipÚ j]Qıre sÁ%ipÚ n] j≈t˘ | n]rıèinÚv≈iriNÚ j≈øıivÚ g]ØÜ èl∂S]ivÚn≈ixÚinÚ m]ihmÁñ∂\ØÜ || 7 || t]v] c‡nm≈t˘ sàÁt˘ sn≈t˘ p∂n]rıipÚ j]Qıre sÁ%ipÚ n] j≈t˘ |

n]rıè˝inÚv≈iriNÚ j≈øıivÚ g]ØÜ è˝l∂S]ivÚn≈ixÚinÚ m]ihmÁñ∂\ØÜ || 7 ||

O Mother! those who bathe in your waters do not have to take birth again. O Jahnavi! You are held in the highest esteem. You destroy your devotee’s sins and save them from hell. p∂n]rıs]dıØÜ p∂Ny]t]rıØÜ j]y] j]y] j≈øıivÚ èŒN≈p≈ØÜ | wn®ım∂èqım]iNÚr≠ijÚt]c]rıN‡ s∂K]de x∂B]de B≥ty]x]rıNy‡ || 8 || p∂n]rıs]dıØÜ p∂Ny]t]rıØÜ j]y] j]y] j≈øıivÚ è˝ŒN≈p≈ØÜ |

wn®ım∂è˜qım]iNÚr≠ijÚt]c]rıN‡ s∂K]de x∂B]de B≥ty]x]rıNy‡ || 8 ||

O Jahnavi! You are full of compassion. You purify your devotees with your holy waters. Your feet are adorned with the gems of Indra’s crown. Those who seek refuge in you are blessed with happiness. rog]\ xÁè‚ t≈p]\ p≈p]\ hırı m‡ B]g]v]itÚ èm]itÚèl≈p]mÚ/ | iàÚB∂v]n]s≈re v]s∂D≈h≠re tv]m]isÚ g]itÚ$m]*m] K]l∂ s]\s≈re || 9 || rog]\ xÁè˝‚ t≈p]\ p≈p]\ hırı m‡ B]g]v]itÚ è˜m]itÚè˝l≈p]mÚ/ |

iàÚB∂v]n]s≈re v]s∂D≈h≠re tv]m]isÚ g]itÚ$m]*m] K]l∂ s]\s≈re || 9 ||

O Bhagavati! Take away my diseases, sorrows, difficulties, sins and wrong attitudes. You are the essence of the three worlds and you are like a necklace around the Earth. O Devi! You alone are my refuge in this Samsara. al]è≠n]nde p]rım≈n]nde èŒ èŒN≈m]iyÚ è≠t]rıv]nße | t]v] t]qıinÚèqe y]sy] inÚv≈s˘ K]l∂ vSèNQe t]sy] inÚv≈s˘ || 10 || al]è≠n]nde p]rım≈n]nde è˜Œ è˝ŒN≈m]iyÚ è≠t]rıv]nße |

t]v] t]qıinÚè˝qe y]sy] inÚv≈s˘ K]l∂ vSè˜NQe t]sy] inÚv≈s˘ || 10 ||

O Ganga! those who seek happiness worship you. You are the source of happiness for Alkapuri and source of eternal bliss. Those who reside on your banks are as privileged as those living in Vaikunta.


v]rıimÚhı n∆re è˝m]Qo m∆n˘ iè\ v≈ t∆re x]rıqî ‹∆N˘ | aT]v≈ ùv]p]cÁ m]ilÚnÁ dIn]st]v] n] ih dUre n≥p]itÚèl∆n˘ || 11 || v]rıimÚhı n∆re è˝m]Qo m∆n˘ iè\ v≈ t∆re x]rıqî ‹∆N˘ |

aT]v≈ ùv]p]cÁ m]ilÚnÁ dIn]st]v] n] ih dUre n≥p]itÚè˜l∆n˘ || 11 ||

O Devi ! It is better to live in your waters as turtle or fish, or live on your banks as poor “candal” rather than to live away from you as a wealthy king. BÁ B∂v]n‡ùv]ir p∂Ny‡ D]ny‡ deivÚ ®ıv]m]iyÚ m∂inÚv]rıèny‡ | g]Ø≠st]v]imÚm] m]m]l]\ inÚty]\ p]QıitÚ n]ro y˘ s] j]y]itÚ s]ty]mÚ/ || 12 || BÁ B∂v]n‡ùv]ir p∂Ny‡ D]ny‡ deivÚ ®ıv]m]iyÚ m∂inÚv]rıè˝ny‡ |

g]Ø≠st]v]imÚm] m]m]l]\ inÚty]\ p]QıitÚ n]ro y˘ s] j]y]itÚ s]ty]mÚ/ || 12||

O Godess of Universe! You purify us. O daughter of muni Jahnu! one who recites this Ganga Stotram everyday, definitely achieves success. y‡S≈\ ºdıy‡ g]Ø≠B]iï: t‡S≈\ B]v]itÚ s]d≠ s]uK]m∂iï: | m]D∂r≠è≠nt≈ p]jJ]iqè≠iBÚ: p]rım≈n]ndıèilÚt] l]ilÚt≈iBÚ: || 13 || y‡S≈\ ºdıy‡ g]Ø≠B]iï: t‡S≈\ B]v]itÚ s]d≠ s∂K]m∂iï: |

m]D∂r≠è≠nt≈ p]jJ]iqè≠iBÚ: p]rım≈n]ndıè ilÚt] l]ilÚt≈iBÚ: || 13 ||

Those who have devotion for Mother Ganga, always get happiness and they attain liberation. This beautiful and lyrical Gangastuti is a source of Supreme bliss. g]Ø≠stÁà]imÚdı\ B]v]s≈rı\ v≈iVCt]él]dı\ ivÚm]l]\ s≈rımÚ/ | x]¨rıs‡v]èx]¨rırıicÚt]\ p]QıitÚ s∂K∆ st]v] witÚ c] s]m≈pt˘ || 14 || g]Ø≠stÁà]imÚdı\ B]v]s≈rı\ v≈iVCt]é˝l]dı\ ivÚm]l]\ s≈rımÚ/ |

x]¨˝rıs‡v]è˝x]¨˝rırıicÚt]\ p]QıitÚ s∂K∆ st]v] witÚ c] s]m≈pt˘ || 14 ||

This Ganga Stotram, written by Sri Adi Shankaracharya, devotee of Lord Shiva, purifies us and fulfills all our desires j]y] j]y] g]ØÜ j]y] hırı g]ØÜ

j]y] j]y] g]ØÜ j]y] hırı g]ØÜ j]y] j]y] g]ØÜ j]y] hırı g]ØÜ

j]y] j]y] g]ØÜ j]y] hırı g]ØÜ j]y] j]y] g]ØÜ j]y] hırı g]ØÜ

j]y] j]y] g]ØÜ j]y] hırı g]ØÜ

j]y] j]y] g]ØÜ j]y] hırı g]ØÜ

j]y] j]y] g]ØÜ j]y] hırı g]ØÜ ......(2 times)

Victory to Ganga! Victory to Shiva! Victory to Ganga! Victory to Shiva!


Guru Paduka Stotram

g∂Œp≈duè≠stÁà]mÚ/g∂Œp≈duè≠stÁà]mÚ/g∂Œp≈duè≠stÁà]mÚ/g∂Œp≈duè≠stÁà]mÚ/

an]nt]s]\s≈rıs]m∂®ıt≈rı- nËè≠iyÚt≈By≈\ g∂ŒB]iïd≠By≈mÚ/ | vr≠gy]s≈mó≠jy]dıpΩj]n≈By≈mÚ/ n]mÁ n]m˘ ¤Ig∂Œp≈duè≠By≈mÚ/ || 1 || an]nt]s]\s≈rıs]m∂®ıt≈rı-

nËè≠iyÚt≈By≈\ g∂ŒB]iïd≠By≈mÚ/ |

vr≠gy]s≈mó≠jy]dıpΩj]n≈By≈mÚ/

n]mÁ n]m˘ ¤Ig∂Œp≈duè≠By≈mÚ/ || 1 || My prostration to holy sandals of mu Guru, which serve as the boat to cross this endless ocean of Samsara, which endow me with devotion to Guru, and which grace with the valuable dominion of renunciation. èivÚtv]v≈r≠ixÚinÚx≈èr≠By≈\ dO$B≈*gy]d≠v≈mb∂dım≈ilÚè≠By≈mÚ/ | dUirèÎt≈n]móivÚp]ñ]itÚBy≈\ n]mÁ n]m˘ ¤Ig∂Œp≈duè≠By≈mÚ/ || 2 || è˝ivÚtv]v≈r≠ixÚinÚx≈è˝r≠By≈\

dO$B≈*gy]d≠v≈mb∂dım≈ilÚè≠By≈mÚ/ |

dUirèÎt≈n]mó˝ivÚp]ñ]itÚBy≈\

n]mÁ n]m˘ ¤Ig∂Œp≈duè≠By≈mÚ/ || 2 || My prostrations to the holy sandals of my Guru, which serve as the down pour of water to put out the fire of misfortunes, which remove the groups of distresses of those who prostrate to them. n]t≈ y]yÁ: ¤Ip]itÚt≈\ s]m∆y∂: èd≠icÚdıpy≈x∂ dıir®ıv]$y≈*: | mΩè≠çı v≈c]sp]itÚt≈\ ih t≈By≈\ n]mÁ n]m˘ ¤Ig∂Œp≈duè≠By≈mÚ/ || 3 || n]t≈ y]yÁ: ¤Ip]itÚt≈\ s]m∆y∂:

è˝d≠icÚdıpy≈x∂ dıir®ıv]$y≈*: |

mΩè≠çı v≈c]sp]itÚt≈\ ih t≈By≈\

n]mÁ n]m˘ ¤Ig∂Œp≈duè≠By≈mÚ/ || 3 ||

My prostrations to the holy sandals of my Guru, adoring which the worst poverty stricken, have turned out to be great possesors of wealth, and even the mutes have turned out to be great masters of speech.


n≈l∆èn∆è≠x]p]d≠ºt≈By≈\ n≈n≈ivÚmÁh≠id inÚv≈irè≠By≈mÚ/ | n]m]À]n≈B∆Sqıt]itÚpód≠By≈\ n]mÁ n]m˘ ¤Ig∂Œp≈duè≠By≈mÚ/ || 4 ||

n≈l∆è˝n∆è≠x]p]d≠ºt≈By≈\

n≈n≈ivÚmÁh≠id inÚv≈irè≠By≈mÚ/ |

n]m]À]n≈B∆Sqıt]itÚpó˝d≠By≈\


My prostrations to the holy sandals of my Guru, which remove all kinds of ignorant desires, and which fulfill in plenty, the desire of those who bow down to them. n≥p≈ilÚmËilÚvój]rıtn]è≠intÚ- s]iri©r≠j]tÚ/ J]S]èny]è≠By≈mÚ/ | n≥p]tv]d≠By≈\ n]t]lÁèp]¨t‡: n]mÁ n]m˘ ¤Ig∂Œp≈duè≠By≈mÚ/ || 5 ||

n≥p≈ilÚmËilÚvó˝j]rıtn]è≠intÚ-

s]iri©r≠j]tÚ/ J]S]è˝ny]è≠By≈mÚ/ |

n≥p]tv]d≠By≈\ n]t]lÁè˝p]¨˝t‡:


My prostrations to the holy sandals of my Guru, which shine like the precious stones that adorn the crown of kings, by bowing to which one drowned in worldliness will be lifted up to the great rank of sovereignty. p≈p≈nD]è≠r≠$è* p]rımp]r≠By≈\ t≈p]à]y≈hIn®ıK]g‡ùv]r≠By≈mÚ/ | j≈zY≈ibDÚs]\xÁS]N]v≈zıv≈By≈\ n]mÁ n]m˘ ¤Ig∂Œp≈duè≠By≈mÚ/ || 6 ||

p≈p≈nD]è≠r≠$è˝* p]rımp]r≠By≈\

t≈p]à]y≈hIn®ıK]g‡ùv]r≠By≈mÚ/ |

j≈zY≈ibDÚs]\xÁS]N]v≈zıv≈By≈\


My prostrations to the holy sandals of my Guru, which serve as the Sun smashing all the illusions of sins, which are like garuda birds in front of the serpents of the three pains of Samsara; and which are like the terrific fire that dries away the ocean of jadata or insentience.


x]m≈idS]q/èpódıvB]v≈By≈\ s]m≈iDÚd≠n]vót]dIi‹Út≈By≈mÚ/ | rım≈D]v≈iM/DóisTÚrıB]iïd≠By≈\ n]mÁ n]m˘ ¤Ig∂Œp≈duè≠By≈mÚ/ || 7 || x]m≈idS]q/è˝pó˝dıvB]v≈By≈\

s]m≈iDÚd≠n]vó˝t]dIi‹Út≈By≈mÚ/ |

rım≈D]v≈M/DóisTÚrıB]iïd≠By≈\


My prostrations to the holy sandals of my Guru, which endows one with six attributes which can bless with permanent devotion at the feet of the Lord Rama and which is initiated with the vow of charity and self-settledness. sv≈$c≈*p]r≠N≈m]iKÚl‡Sqıd≠By≈\ sv≈h≠s]h≠y≈‹]D∂rınD]r≠By≈mÚ/ | sv≈nt≈cCıB≈v]pódıpΩj]n≈By≈\ n]mÁ n]m˘ ¤Ig∂Œp≈duè≠By≈mÚ/ || 8 || sv≈$c≈*p]r≠N≈m]iKÚl‡Sqıd≠By≈\

sv≈h≠s]h≠y≈‹]D∂rınD]r≠By≈mÚ/ |

sv≈nt≈cCıB≈v]pó˝dıpΩj]n≈By≈\


My prostrations to the holy sandals of my Guru, which bestows all the wishes of those who are absorbed in the Self, and which grace with one’s own hidden real nature. è≠m≈ids]$p]*vój]g≈Œz≠By≈\ ivÚv‡èvr≠gy]inÚiDÚpód≠By≈mÚ/ | bÁD]pód≠By≈\ dut]mÁ‹]d≠By≈\ n]mÁ n]m˘ ¤Ig∂Œp≈duè≠By≈mÚ/ || 9 || è≠m≈ids]$p]*vó˝j]g≈Œz≠By≈\

ivÚv‡è˝vr≠gy]inÚiDÚpó˝d≠By≈mÚ/ |

bÁD]pó˝d≠By≈\ dut]mÁ‹]d≠By≈\


My prostrations to the holy sandals of my Guru, which are like garudas to all the serpents of desire, and which bless with the valuable treasure of discrimination and renumciation, and which enlighten with bodha- the true knowledge, and bless with instant liberation from the shackles of the world.


Madhurashtakam

m]D∂r≠SqıèmÚ/m]D∂r≠SqıèmÚ/m]D∂r≠SqıèmÚ/m]D∂r≠SqıèmÚ/

aD]rı\ m]D∂rı\ v]dın]\ m]D∂rı\ n]y]n]\ m]D∂rı\ hıisÚt]\ m]D∂rımÚ/ | h&dıy]\ m]D∂rı\ g]m]n]\ m]D∂rımÚ/ m]D∂r≠iDÚp]t‡rıiKÚl]\ m]D∂rımÚ/ || 1 || aD]rı\ m]D∂rı\ v]dın]\ m]D∂rı\

n]y]n]\ m]D∂rı\ hıisÚt]\ m]D∂rımÚ/ |

h&dıy]\ m]D∂rı\ g]m]n]\ m]D∂rımÚ/

m]D∂r≠iDÚp]t‡rıiKÚl]\ m]D∂rımÚ/ || 1 ||

Sweet are His lips; sweet His face; sweet are His eyes; sweet His smile; sweet is His heart; sweet His gait; everything of the Lord of Sweetness is sweet and sweet alone. v]c]n]\ m]D∂rı\ c]irt]\ m]D∂rı\ v]s]n]\ m]D∂rı\ v]ilÚt]\ m]D∂rımÚ/ | c]ilÚt]\ m]D∂rı\ BóimÚt]\ m]D∂rı\ m]D∂r≠iDÚp]t‡rıiKÚl]\ m]D∂rımÚ/ || 2 || v]c]n]\ m]D∂rı\ c]irt]\ m]D∂rı\

v]s]n]\ m]D∂rı\ v]ilÚt]\ m]D∂rımÚ/ |

c]ilÚt]\ m]D∂rı\ Bó imÚt]\ m]D∂rı\


Sweet is His utterness; sweet His behaviour; sweet is His attire; sweet His actions; sweet His conduct; sweet His wandering; everything of the Lord of Sweetness is sweet and sweet alone. v‡N∂$m]*D∂ro reN∂$m]*D∂rî p≈iNÚ$m]*D∂rî p]]dO m]D∂rO | n≥ty]\ m]D∂rı\ s]Ky]\ m]D∂rı\ m]D∂r≠iDÚp]t‡rıiKÚl]\ m]D∂rımÚ/ || 3 || v‡N∂$m]*D∂ro reN∂$m]*D∂rî

p≈iNÚ$m]*D∂rî p≈dO m]D∂rO |

n≥ty]\ m]D∂rı\ s]Ky]\ m]D∂rı\


Sweet His flute; sweet the dust of His feet; sweet are His hands; sweet His legs; sweet His dance; sweet His friendship; everything of the Lord of Sweetness is sweet and sweet alone.


g∆t]\ m]D∂rı\ p∆t]\ m]D∂rı\ B∂ïı\ m]D∂rı\ s∂pt]\ m]D∂rımÚ/ | –p]\ m]D∂rı\ itÚl]è˝‚ m]D∂rı\ m]D∂r≠iDÚp]t‡rıiKÚl]\ m]D∂rımÚ/ || 4 || g∆t]\ m]D∂rı\ p∆t]\ m]D∂rı\

B∂ïı\ m]D∂rı\ s∂pt]\ m]D∂rımÚ/ |

–p]\ m]D∂rı\ itÚl]è˝‚ m]D∂rı\


Sweet His song; sweet His drinking; sweet His taking food; sweet His sleep; sweet is His form; sweet is the mark on His forehead; everything of the Lord of Sweetness is sweet and sweet alone. èrıN]\ m]D∂rı\ t]rıN]\ m]D∂rı\ hırıN]\ m]D∂rı\ sm]rıN]\ m]D∂rımÚ/ | v]imÚt]\ m]D∂rı\ x]imÚt]\ m]D∂rı\ m]D∂r≠iDÚp]t‡rıiKÚl]\ m]D∂rımÚ/ || 5 || è˝rıN]\ m]D∂rı\ t]rıN]\ m]D∂rı\

hırıN]\ m]D∂rı\ sm]rıN]\ m]D∂rımÚ/ |

v]imÚt]\ m]D∂rı\ x]imÚt]\ m]D∂rı\


Sweet is His deed; sweet His swimming; sweet is His robbing; sweet His rememberance; sweet is His emotional utterance; sweet is His peaceful state; everything of the Lord of Sweetness is sweet and sweet alone. g∂ã≠ m]D∂r≠ m≈l≈ m]D∂r≠ y]m∂n≈ m]D∂r≠ v∆c∆ m]D∂r≠ | s]ilÚl]\ m]D∂rı\ èm]l]\ m]D∂rı\ m]D∂r≠iDÚp]t‡rıiKÚl]\ m]D∂rımÚ/ || 6 || g∂ã≠ m]D∂r≠ m≈l≈ m]D∂r≠

y]m∂n≈ m]D∂r≠ v∆c∆ m]D∂r≠ |

s]ilÚl]\ m]D∂rı\ è˝m]l]\ m]D∂rı\


Sweet are His beads of Gunja; sweet His garland; sweet is the Yamuna; sweet are Her wavelets; sweet is Her water; sweet Her lotus; everything of the Lord of Sweetness is sweet and sweet alone.


gÁp∆ m]D∂r≠ l∆l≈ m]D∂r≠ y∂ïı\ m]D∂rı\ B∂ïı\ m]D∂rımÚ/ | d&Sqı\ m]D∂rı\ ixÚSqı\ m]D∂rı\ m]D∂r≠iDÚp]t‡rıiKÚl]\ m]D∂rımÚ/ || 7 || gÁp∆ m]D∂r≠ l∆l≈ m]D∂r≠

y∂ïı\ m]D∂rı\ B∂ïı\ m]D∂rımÚ/ |

d&Sqı\ m]D∂rı\ ixÚSqı\ m]D∂rı\


Sweet are the cowherd dancers (Gopis); sweet their playful deeds; sweet is their meeting the Lord; sweet is their enjoyment; sweet is their look; sweet is their obedience; everything of the Lord of Sweetness is sweet and sweet alone. gÁp≈ m]D∂r≠ g≈vÁ m]D∂r≠ y]iSqm]*D∂r≠ s≥iSqm]*D∂r≠ dıilÚt]\ m]D∂rı\ éilÚt]\ m]D∂rı\ m]D∂r≠iDÚp]t‡rıiKÚl]\ m]D∂rımÚ/ || 8 || gÁp≈ m]D∂r≠ g≈vÁ m]D∂r≠

y]iSq$m]*D∂r≠ s≥iSq$m]*D∂r≠

dıilÚt]\ m]D∂rı\ é ilÚt]\ m]D∂rı\


Sweet are the cowherds; sweet the cows; sweet are their sticks; sweet is the creation; sweet are their jokes; everything of the Lord of Sweetness is sweet and sweet alone.


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26


Gétä Chapter XIII The Yoga of Field and Its Knower

` ïI prmaTmne nm>

Om Çré Paramätmane Namaù

Aw Çyaedzae=Xyay> Atha Trayodaço'dhyäyaù

AAjuRn %vac

Arjuna Uväca

àk«it< pué;< cEv ]eÇ< ]eÇmev c,

@tÖeidtuimCDaim an< ey< c kezv. 1.

prakåtià puruñaà caiva kñetraà kñetrajïameva ca | etadveditumicchämi jïänaà jïeyaà ca keçava ||1|| Arjuna Said: Prakåti (matter) and Puruña (spirit), also the Kñetra (the field) and Kñetrajïa (the Knower-of-the-field), Knowledge and that which ought to be known – these, I wish to learn, O Keçava.

ïIÉgvanuvac

Çrébhagavänuväca

#d< zrIr< kaENtey ]eÇimTyiÉxIyte,

@t*ae veiÄ t< àa÷> ]eÇ #it tiÖd>. 2.

idaà çaréraà kaunteya kñetramityabhidhéyate | etadyo vetti taà prähuù kñetrajïa iti tadvidaù || 2|| The Blessed Lord said: This body, O Kaunteya, is called the Field and he who knows it is called Kñetrajïa (the Knower-of-the-field)- by those who (sages) know them (Kñetra and Kñetrajïa).


]eÇ< caip ma< iviÏ svR]eÇe;u Éart,

]eÇ]eÇyaeaRn< yÄJan< mt< mm. 3.

kñetrajïaà cäpi mäà viddhi sarvakñetreñu bhärata | kñetrakñetrajïayorjïänaà yattajjïänaà mataà mama || 3||

Know Me as the “Knower-of-the-Field” in all “Fields”, O Bhärata; Knowledge of the “Field” as also of the “Knower-of-the-Field” is considered by Me to be My True Knowledge.

tT]eÇ< y½ ya†kœc yiÖkair ytí yt!,

s c yae yTàÉaví tTsmasen me z&[u. 4.

tatkñetraà yacca yädåkca yadvikäri yataçca yat | sa ca yo yatprabhävaçca tatsamäsena me çåëu || 4|| What that Field is; of what nature it is; what are its modifications; whence it is; and also who He is; and what His powers are- these hear from Me in brief.

\i;iÉbR÷xa gIt< DNdaeiÉivRivxE> p&wkœ,

äüsUÇpdEíEv hetumiÑivRiniítE>. 5.

åñibhirbahudhä gétaà chandobhirvividhaiù påthak | brahmasütrapadaiçcaiva hetumadbhirviniçcitaiù || 5||

Åñis have sung (about the “Field” and the “Knower-of-the-Field”) in many ways, in various distinctive chants and also in the suggestive words indicative of Brahman, full of reason and definitiveness.

mhaÉUtaNyh»ar> buiÏrVy´mev c,

#iNÔyai[ dzEk< c pÂ ceiNÔygaecra>. 6.

mahäbhütänyahaìkäraù buddhiravyaktameva ca | indriyäëi daçaikaà ca païca cendriyagocaräù ||6||

The great elements, egoism, intellect, and also the unmanifested (mülaprakåti), the ten senses and the one (the mind) and the five objects-of –the-senses, …


#CDa Öe;> suo< Ê>o< s'œ"atíetna x&it>,

@tT]eÇ< smasen sivkarmudaùtm!. 7.

icchä dveñaù sukhaà duùkhaà saìghätaçcetanä dhåtiù | etatkñetraà samäsena savikäramudähåtam || 7||

Desire, hatred, pleasure, pain, aggregate (body), intelligence, fortitude – this Kñetra has been thus briefly described with its modifications.

AmainTvmdiMÉTv< Aih<sa ]aiNtrajRvm!,

AacayaeRpasn< zaEc< SwEyRmaTmivin¢h>. 8.

Amänitvamadambhitvaà ahiàsä kñäntirärjavam| äcäryopäsanaà çaucaà sthairyamätmavinigrahaù ||8|| Humility, unpretentiousness, non-injury, forgiveness, uprightness, service to the teacher, purity, steadfastness, self-control …

#iNÔyaweR;u vEraGy< Anh<kar @v c,

jNmm&TyujraVyaix- Ê>odae;anudzRnm!. 9.

indriyärtheñu vairägyaà anahaìkära eva ca| janmamåtyujarävyädhi- duùkhadoñänudarçanam ||9|| Indifference to the objects of the senses and also absence of egoism, perception of (or reflection upon) evils in birth, death, old age, sickness and pain …

Asi´rniÉ:v¼> puÇdarg&haid;u,

inTy< c smicÄTv< #òainòaeppiÄ;u. 10.

asaktiranabhiñvaìgaù putradäragåhädiñu | nityaà ca samacittatvaà iñöäniñöopapattiñu || 10|| Non-attachment; non-identification of Self with son, wife, home and the rest; and constant even-mindedness during the desirable and the undesirable circumstances…


miy canNyyaegen Éi´rVyiÉcair[I,

iviv´dezseivTv< AritjRns<sid. 11.

mayi cänanyayogena bhaktiravyabhicäriëé | viviktadeçasevitvaà aratirjanasaàsadi || 11|| Unswerving devotion unto Me by the Yoga of non-separation, resorting to solitary places, distaste for the crowd …

AXyaTmaninTyTv< tTvanawRdzRnm!,

@tJanimit àae´< Aan< ydtae=Nywa. 12.

adhyätmajïänanityatvaà tatvajïänärthadarçanam | etajjïänamiti proktaà ajïänaà yadato'nyathä || 12|| Constancy in Self-knowledge, perception of the end of true knowledge – this is declared to be “Knowledge”, and what is opposed to it is “ignorance”.

ey< yÄTàvúyaim yJaTvam&tmîute,

AnaidmTpr< äü n sÄÚasÊCyte. 13.

jïeyaà yattatpravakñyämi yajjïätvämåtamaçnute | anädimatparaà brahma na sattannäsaducyate || 13|| I will declare that which has to be “known”, knowing which one attains Immortality – the beginningless Supreme Brahman, called neither being or non-being.

svRt> pai[pad< tt! svRtae=i]izraemuom!,

svRt> ïuitm‘aeke svRmav&Ty itóit. 14.

sarvataù päëipädaà tat sarvato'kñiçiromukham | sarvataù çrutimalloke sarvamävåtya tiñöhati || 14|| With hands, feet, eyes, heads, mouths and ears everywhere, He exists in the world, enveloping all.


sveRiNÔygu[aÉas< sveRiNÔyivvijRtm!,

As < svRÉ&½Ev inguR[< gu[Éae « c. 15.

sarvendriyaguëäbhäsaà sarvendriyavivarjitam | asaktaà sarvabhåccaiva nirguëaà guëabhoktå ca || 15|| Shining by the functions of all the senses, yet without the senses; unattached, yet supporting all; devoid of qualities, yet their experiencer …

bihrNtí ÉUtana< Acr< crmev c,

sUúmTvaÄdivey< ËrSw< caiNtke c tt!. 16.

bahirantaçca bhütänäà acaraà carameva ca | sükñmatvättadavijïeyaà dürasthaà cäntike ca tat || 16|| Without and within (all) beings, the ‘unmoving’ and also the ‘moving’; unknowable because of Its subtlety; and near and far away – is That (Brahman).

AivÉ < c ÉUte;u ivÉ´imv c iSwtm!,

ÉUtÉt&R c tJey< ¢is:[u àÉiv:[u c. 17.

avibhaktaà ca bhüteñu vibhaktamiva ca sthitam | bhütabhartå ca tajjïeyaà grasiñëu prabhaviñëu ca || 17|| And undivided, yet He exists as if divided in beings; That is to be known as the supporter of beings; He devours and He generates.

Jyaeit;amip tJJyaeit> tms> prmuCyte,

an< ey< angMy< ùid svRSy iviótm!. 18.

jyotiñämapi tajjyotiù tamasaù paramucyate | jïänaà jïeyaà jïänagamyaà hådi sarvasya viñöhitam || 18||

That (Brahman), the Light-of all-lights, is said to be beyond darkness; (It is) Knowledge , that which is alone to be known, seated in the hearts of all, to be reached by Knowledge.


#it ]eÇ< twa an< ey< cae < smast>,

mÑ´ @tiÖay mÑavayaepp*te. 19.

iti kñetraà tathä jïänaà jïeyaà coktaà samäsataù | madbhakta etadvijïäya madbhäväyopapadyate || 19|| Thus the field, as well as the knowledge and the knowable have been briefly stated. Knowing this, My devotee enters into My Being.

àk«it< pué;< cEv ivÏ(nadI %Éavip,

ivkara<í gu[a<íEv iviÏ àk«itsMÉvan!. 20.

prakåtià puruñaà caiva viddhyanädé ubhävapi | vikäräàçca guëäàçcaiva viddhi prakåtisambhavän || 20|| Know you that Matter and Spirit are both beginningless; and know you also that all modifications and qualities are born of Prakåti.

kayRkar[kt&RTve hetu> àk«itéCyte,

pué;> suoÊ>oana< Éae «Tve hetuéCyte. 21.

käryakäraëakartåtve hetuù prakåtirucyate | puruñaù sukhaduùkhänäà bhoktåtve heturucyate || 21||

In the production of the effect and the cause, Prakåti is said to be the cause; in the experience of pleasure and pain, Puruña is said to be the cause.

pué;> àk«itSwae ih Éu“e àk«itjaNgu[an!,

kar[< gu[s¼ae=Sy sds*aeinjNmsu. 22.

puruñaù prakåtistho hi bhuìkte prakåtijänguëän | käraëaà guëasaìgo'sya sadasadyonijanmasu || 22||

The Puruña, seated in Prakåti, experiences the qualities born of Prakåti; attachment to the qualities is the cause of his birth in good and evil wombs.


%pÔòanumNta c ÉtaR Éae a mheñr>,

prmaTmeit caPyu > dehe=iSmNpué;> pr>. 23.

upadrañöänumantä ca bhartä bhoktä maheçvaraù | paramätmeti cäpyuktaù dehe'sminpuruñaù paraù || 23||

The Supreme Puruña in this body is also called the observer, the permitter, the supporter, the enjoyer, the great Lord and the Supreme Self.

y @v< veiÄ pué;< àk«it< c gu[E> sh,

svRwa vtRmanae=ip n s ÉUyae=iÉjayte. 24.

ya evaà vetti puruñaà prakåtià ca guëaiù saha | sarvathä vartamäno'pi na sa bhüyo'bhijäyate || 24||

He who thus knows the Puruña and Prakåti together with the qualities, in whatsoever condition he may be, he is not born again.

XyanenaTmin pZyiNt keicdaTmanmaTmna,

ANye sa'œOyen yaegen kmRyaegen capre. 25.

dhyänenätmani paçyanti kecidätmänamätmanä | anye säìkhyena yogena karmayogena cäpare || 25|| Some, by meditation, behold the Self in the Self by the Self; others by the “Yoga-of-knowledge” (by Säìkhyayoga); and others by Karmayoga.

ANye TvevmjanNt> ïuTvane_y %paste,

te=ip caittrNTyev m&Tyu< ïuitpray[a>. 26.

anye tvevamajänantaù çrutvänebhya upäsate | te'pi cätitarantyeva måtyuà çrutiparäyaëäù || 26|| Others also, not knowing this, worship, having heard of it from others; they too, cross beyond death, if they would regard what they have heard as their Supreme Refuge.


yavTsÃayte ikiÂt! sTv< Swavrj¼mm!,

]eÇ]eÇsMyaegat! tiÖiÏ Ért;RÉ. 27.

yävatsaïjäyate kiïcit satvaà sthävarajaìgamam | kñetrakñetrajïasamyogät tadviddhi bharatarñabha || 27||

Whenever any being is born, the unmoving or the moving, know you, O best of the Bharatas, that it is from the union between the “Field” and the “Knower-of-the-Field”.

sm< sveR;u ÉUte;u itóNt< prmeñrm!,

ivnZyTSvivnZyNt< y> pZyit s pZyit. 28.

samaà sarveñu bhüteñu tiñöhantaà parameçvaram | vinaçyatsvavinaçyantaà yaù paçyati sa paçyati || 28|| He sees, who sees the Supreme Lord existing equally in all beings, as the unperishing within the perishing.

sm< pZyiNh svRÇ smviSwtmIñrm!,

n ihnSTyaTmnaTman< ttae yait pra< gitm!. 29.

samaà paçyanhi sarvatra samavasthitaméçvaram | na hinastyätmanätmänaà tato yäti paräà gatim || 29|| Indeed, he who sees the same Lord everywhere equally dwelling; destroys not the Self by the Self; therefore, he reaches the Highest Goal.

àk«TyEv c kmaRi[ i³yma[ain svRz>,

y> pZyit twaTman< AktaRr< s pZyit. 30.

prakåtyaiva ca karmäëi kriyamäëäni sarvaçaù | yaù paçyati tathätmänaà akartäraà sa paçyati || 30||

He alone sees, who sees that all actions are performed by Prakåti alone, and that the Self is actionless.


yda ÉUtp&wGÉav< @kSwmnupZyit,

tt @v c ivStar< äü sMp*te tda. 31.

yadä bhütapåthagbhävaà ekasthamanupaçyati | tata eva ca vistäraà brahma sampadyate tadä || 31|| When he sees the whole variety-of-beings, as resting in the One, and spreading forth from That (One) alone, he then becomes Brahman.

AnaidTvaiÚguR[Tvat! prmaTmaymVyy>,

zrIrSwae=ip kaENtey n kraeit n ilPyte. 32.

anäditvännirguëatvät paramätmäyamavyayaù | çarérastho'pi kaunteya na karoti na lipyate || 32|| Being without beginning, and being devoid of qualities, the Supreme Self, the Imperishable, though dwelling in the body, O Kaunteya, neither acts, nor is tainted.

ywa svRgt< saEúMyadœ Aakaz< naepilPyte,

svRÇaviSwtae dehe twaTma naepilPyte. 33.

yathä sarvagataà saukñmyäd äkäçaà nopalipyate | sarvaträvasthito dehe tathätmä nopalipyate || 33|| As the all-pervading ether is not tainted because of its subtlety, so too the Self, seated everywhere in the body is not tainted.

ywa àkazyTyek> k«Tõ< laekimm< riv>,

]eÇ< ]eÇI twa k«Tõ< àkazyit Éart. 34.

yathä prakäçayatyekaù kåtsnaà lokamimaà raviù | kñetraà kñetré tathä kåtsnaà prakäçayati Bhärata || 34||

Just as the one Sun illumines the whole world, so also the Lord-of-the-Field (Paramätman) illumines the whole “Field”, O Bhärata.


]eÇ]eÇyaerev< ANtr< anc]u;a,

ÉUtàk«itmae]< c ye ivÊyaRiNt te prm! . 35.

kñetrakñetrajïayorevaà antaraà jïänacakñuñä | bhütaprakåtimokñaà ca ye viduryänti te param || 35|| They who, with their eye-of-wisdom come to know the distinction between the “Field” and the Knower-of-the-Field”, and of the liberation from the “Prakåti of the being”, go to the Supreme.

` tTst! #it ïImÑgvÌItasu %pin;Tsu äüiv*aya< yaegzaôe ïIk«:[ajuRnsMvade

]eÇ]eÇivÉagyaegae nam Çyaedzae=Xyay>.

Om tatsat iti Çrémadbhagavadgétäsu upaniñatsu brahmavidyäyäà yogaçästre Çrékåñëärjunasamväde Kñetrakñetrajïavibhägayogo näma trayodaço'dhyäyaù ||


Gayatri Mantra

H BΩ$B∂*v]: sv˘ | t]tÿs]ivŸÚt∂$v]*re◊Ny]Ÿ\ | B]$gÁ*ÿdev]sÿy] D∆m]ih | iDÚyÁŸ yÁ n˘ pócÁŸdıy◊≈tÚ/ ||

H BΩ$B∂*v]: sv˘ | t]tÿs]ivŸÚt∂$v]*re◊Ny]Ÿ\ | B]$gÁ*ÿdev]sÿy] D∆m]ih | DÚyÁŸ yÁ n˘ pó˝cÁŸdıy◊≈tÚ/ ||

We meditate on the Supreme Sun whose light pervades this world(Bhuh),

the heavens(Bhuvah) and the next world(suvah). May thy light guide our intellect in the right direction.

The Gayatri mantra is one of the oldest of the divine hymns. Gayatri mantra is the essenceof all seventy million supreme mantras. Just as all the rivers merge in the oceans, all mantras unite in the Gayatri mantra. The arrangement of the twenty-four seed syllables in the Gayatri mantra is the most wondrous and mysterious. The chanting of this mantra develops nada, a regular subtle vibration in the nerves of the subtle body. The repetition of this mantra with right understanding of its sacred meaning has the power to dispel all the negative tendencies in the human mind and thereby unfold the Supreme Self within. The Gayatri mantra is chanted early in the morning after bath.

Maha Mrityunjaya Mantra

H àÿy]mb]è‚ y]j≈m]he s∂g]ŸinDÚ\ pÿ∂iSqŸv]$D]*ÿn]mÚ/ | [Ÿ$v≈Ÿ*ŒŸèimÚÿv]Ÿ b]nÿD]n≈tÚ/ m≥tyÁ$m∂*ÿ‹∆y]Ÿ m≈%m≥t◊≈tÚ/ ||

H àÿy]mb]è˝‚ y]j≈m]he s∂g]ŸinDÚ\ pÿ∂iSqŸv]$D]*ÿn]mÚ/ |

[Ÿ$v≈Ÿ*ŒŸè imÚÿv]Ÿ b]nÿD]n≈tÚ/ m≥tyÁ$m∂*ÿ‹∆y]Ÿ m≈%m≥t◊≈tÚ/ ||

We offer our worship to the fragrant three-eyed Lord Shiva who confers ever-increasing prosperity. Please liberate us from the hands of death as effortlessly as an Urvaruka fruit (watermelon) is separated from the vine; please do not let us turn away from liberation.


33

BMI-Chart

Through

The BODY (B), MIND (M), INTELLECT (I),The PERCIEVER (P), FEELER (F), THINKER (T)

Becomes enmeshed in the world of OBJECTS (O), EMOTIONS (E), and THOUGHTS (T).

But when we transcend our VASANAS (V)

We realize our True Self, OM,

The Supreme Reality


Concluding Prayers

v∆rı m≈ŒitÚ g]\B∆rı m≈ŒitÚ D∆rı m≈ŒitÚ aitÚ D∆rı m≈ŒitÚ g∆t] m≈ŒitÚ s]\g∆t] m≈ŒitÚ dUt] m≈ŒitÚ r≠m]dUt] m≈ŒitÚ (2) B]kt] m≈ŒitÚ p]rım]B]kt] m≈ŒitÚ v∆rı m≈ŒitÚ g]\B∆rı m≈ŒitÚ

D∆rı m≈ŒitÚ aitÚ D∆rı m≈ŒitÚ

g∆t] m≈ŒitÚ s]\g∆t] m≈ŒitÚ

dUt] m≈ŒitÚ r≠m]dUt] m≈ŒiitÚ (2)

B]kt] m≈ŒitÚ p]rım]B]kt] m≈ŒitÚ

Hanumanji is valorous, is a deep personality. He is tranquil, extremely peaceful. He is a great singer and poet. Hanumanji is the greatest ambassador, ambassador of Lord Rama. H n]m]st‡ ast∂ B]g]v]invÚùv‡ùv]r≠y] m]h≠dev≈y] ày]mb]è≠y] iàÚp∂r≠nt]è≠y] iàÚè≠l≈ig¶Úè≠l≈y] è≠l≈ig¶ÚŒ®≠y] n∆l]è˝‚Q≠y] m≥ty∂ãıy≈y] s]$v‡*ùv]r≠y] s]d≠ix]v≈y] ¤Im]nm]h≠dev≈y] n]m˘ | H n]m]st‡ ast∂ B]g]v]invÚùv‡ùv]r≠y] m]h≠dev≈y] ày]mb]è≠y] iàÚp∂

r≠nt]è≠y]

àÚè≠l≈ig¶Úè≠l≈y] è≠l≈ig¶ÚŒ®≠y] n∆l]è˝nQ≠y]

m≥ty∂ãıy≈y] s]$v‡ùv]r≠y] s]d≠iixÚv≈y] ¤Im]nm]h≠dev≈y] n]m˘ |

Salutations to the auspicious Mahadeva (Lord of Lords), the Lord of the universe, three-eyed one, destroyer of Tripura, the substratum for the three periods of time(past, present and future) and annihilator of time, the blue necked one, the conqueror of death, and the Lord of all and ever auspicious. H sv]istÚ pó˝j≈By˘ p]irp≈l]y]nt≈mÚ/ | ny≈y‡n] m≈$g‡*N] m]hI\ m]hIx≈: || gÁ bó≠¿ıN‡By]: x∂B]m]st∂ inÚty]\ | lÁè≠: s]m]st≈: s∂iKÚnÁ B]v]nt∂ || H sv]istÚ pó˝j≈By˘ p]irp≈l]y]nt≈mÚ/ |

ny≈y‡n] m≈$g‡*N] m]hI\ m]hIx≈: ||

gÁ bó≠¿ıN‡By]: x∂B]m]st∂ inÚty]\ |

lÁè≠: s]m]st≈: s∂iKÚnÁ B]v]nt∂ ||

May there be happiness for all people. May the rulers righteously rule the earth. May there be welfare for animals and men of all wisdom at all times. May all beings be happy. è≠l‡ v]$S]*t∂ p]$j]*ny˘ | p≥iTÚv∆ x]sy]x≈ilÚn∆ || dexÁy]\ ‹ÁB]rıiht˘ | bó≠¿ıN≈ss]nt∂ inÚ$B]*y≈: || è≠l‡ v]$S]*t∂ p]$j]*ny˘ |

p≥iTÚv∆ x]sy]x≈ilÚn∆ ||

dexÁy]\ ‹ÁB]rıiht˘ |

bó≠¿ıN≈ss]nt∂ inÚ$B]*y≈: ||


May the clouds rain at the proper time. May the earth produce grains. May this country be free from famine. May men of contemplation be fearless.

s]$v‡*S≈\ sv]istÚ$B]*v]t∂ | s]$v‡*S≈\ x≈intÚ$B]*v]t∂ || s]$v‡*S≈\ pΩ$N]*\B]v]t∂ | s]$v‡*S≈\ m]\g]l]\ B]v]t∂ || s]$v‡*S≈\ sv]istÚ$B]*v]t∂ |

s]$v‡*S≈\ x≈intÚ$B]*v]t∂ ||

s]$v‡*S≈\ pΩ$n]*\ B]v]t∂ |

s]$v‡*S≈\ m]ng]l]\ B]v]t∂ ||

May there be wellness for all. May all be peaceful. May all be complete. Let there be auspiciousness everybody. s]$v‡* B]v]nt∂ s∂iKÚn˘ | s]$v‡* s]nt∂ inÚr≠m]y≈: || s]$v‡* B]®≠iNÚ p]xy]nt∂ | m≈ è˝içd/ du:K]B≈gÚ/ B]v‡tÚ/ || s]$v‡* B]v]nt∂ s∂iKÚn˘ |

s]$v‡* s]nt∂ inÚr≠m]y≈: ||

s]$v‡* B]®≠iNÚ p]xy]nt∂ |

m≈ è˝içd/ du:K]B≈gÚ/ B]v‡tÚ/ ||

May all be happy. May all enjoy health and freedom from disease. May all enjoy prosperity. May none suffer.

as]tÁ m≈ s]d/ g]m]y] | t]m]sÁ m≈ jyÁitÚ$g]*m]y] | m≥tyÁ$m≈* am≥t]\ g]m]y] || as]tÁ m≈ s]d/g]m]y] |

t]m]sÁ m≈ jyÁitÚ$g]*m]y] |

m≥tyÁ$m≈* am≥t]\ g]m]y] || Lead me (by giving knowledge) from the Unreal to the Real; from darkness (of ignorance) to light (of knowledge); from death (sense limitation) to immortality (limitlessness, liberation).

H pΩ$N]*m]dî pΩ$N]*imÚdı\ pΩ$N≈*tÚ/ pΩ$N]*m∂dıcy]t‡ | pΩ$N]*sy] pΩ$N]*m≈d≠y] pΩ$N]*m‡v≈v]ixÚSy]t‡ || H pΩ$N]*m]dî pΩ$N]*imÚdı\ pΩ$N≈*tÚ/ pΩ$N]*m∂dıcy]t‡ |

pΩ$N]*sy] pΩ$N]*m≈d≠y] pΩ$N]*m‡v≈v]ixÚSy]t‡ ||

That (Supreme Lord, Creator) is whole; this (Creation) is whole; From That (Creator) whole this (Creation) came. From That (Creator) whole, when this(Creation) is removed what remains is whole.

H x≈intÚ: x≈intÚ: x≈intÚ: | H x≈intÚ: x≈intÚ: x≈intÚ: | om peace, peace, peace. hıir: H | ¤I g∂ŒByÁ n]m˘ | hıir: H || hıir: H | ¤I g∂ŒByÁ n]m˘ | hıir: H ||

Salutations to the Truth. Salutations to the Teacher. Salutations to the Truth.


Chinmaya Mission Pledge

We stand as one family Bound to each other with love and respect.

We serve as an army Courageous and disciplined Ever ready to fight against all low tendencies And false values, within and without us.

We live honestly The noble life of sacrifice and service Producing more than what we consume And giving more than what we take.

We seek the Lord’s grace To keep us on the path of virtue, courage and wisdom. May Thy grace and blessings flow through us To the world around us.

We believe that the service of our country Is the service of the Lord of Lords And devotion to the people Is the devotion to the Supreme Self.

We know our responsibilities Give us the ability and courage to fulfill them.

Om Tat Sat


Aarati

H j]y] j]g]dIx] hıre sv≈m∆ j]y] dIn≈n≈T] hıre B]ïıj]nÁ\ èÜ s]\èqı d≠s]j]nÁ\ èÜ s]\èqı ‹]N] m‡\ dUrı ère | H j]y] j]g]dIx] hıre ...

H j]y] j]g]dIx] hıre

sv≈m∆ j]y] dIn≈n≈T] hıre

B]ïıj]nÁn èÜ s]nè˝qı

d≠s]j]nÁn èÜ s]nè˝qı

‹]N] mn dUrı è˝re |

H j]y] j]g]dIx] hıre ...

jÁ Dy≈v‡ él] p≈v‡

du:K] ibÚn]s‡ m]n] è≠-sv≈m∆ ... s∂K] s]\p]itÚ G]rı òv‡ (2)

èSqı imÚqe t]n] è≠ | H j]y] j]g]dIx] hıre ...

jo Dy≈v‡ é˝l] p≈v‡

du:K] ibÚn]s‡ m]n] è≠-sv≈m∆ ...

s∂K] s]\p]itÚ G]rı òv‡ (2)

è˝Sqı imÚqe t]n] è≠ |


m≈t]ipÚt≈ t∂m] m‡re x]rıN] èıhU> m‡\ iès]èI-sv≈m∆ ...

t∂m] ibÚn] ∫rı n] dUj≈ t]um] ibÚn] ∫rı n] èoW

òx≈ è–> m‡\ ijÚs]èI | H j]y] j]g]dIx] hıre ...

m≈t]ipÚt≈ t∂m] m‡re

x]rıN] èıhU> m‡ iès]èI-sv≈m∆ ...

t∂m] ibÚn] ∫rı n] dUj≈

t]um] ibÚn] ∫rı n] èoW

òx≈ è˝–n mn ijÚs]èI |


t∂m] pΩrıN] p]rım≈tm≈ t∂m] ant]$y≈*m∆-sv≈m∆ ...

p≈rı bó¿ı p]rım‡ùv]rı (2) t∂m] s]b] èÜ sv≈m∆ |


t∂m] pΩrıN] p]rım≈tm≈

t∂m] ant]$y≈*m∆-sv≈m∆ ...

p≈rı bó˝¿ı p]rım‡ùv]rı (2)

t∂m] s]b] èÜ sv≈m∆ |


t∂m] èŒN≈ èÜ s≈g]rı t∂m] p≈l]n]èrıt≈-sv≈m∆ ...

m‡\ mΩrıK] K]l] è≠m∆ m‡\ s‡v]è t∂m] sv≈m∆

èÎp≈ èro B]rıt≈ | H j]y] j]g]dIx] hıre ...

t∂m] è˝ŒN≈ èÜ s≈g]rı

t∂m] p≈l]n]è˝rıt≈-sv≈m∆ ...

mn mΩrıK] K]l] è≠m∆

mn s‡v]è˝ t∂m] sv≈m∆

èÎp≈ è˝ro B]rıt≈ |



t∂m] ho Aè agÁc]rı s]b] èÜ pó≠N]p]t∆-sv≈m∆ ...

iès] ivÚD] imÚlΩ> dıy≈m]y] iès] ivÚD] imÚlΩ> èÎp≈m]y]

t∂m]èo m:\ èm]t∆ | H j]y] j]g]dIx] hıre ...

t∂m] ho Aè˝ agÁc]rı

s]b] èÜ pó≠N]p]t∆-sv≈m∆ ...

iès] ivÚD] imÚlΩn dıy≈m]y]

iès] ivÚD] imÚlΩn èÎp≈m]y]

t∂m]èo mn è˜m]t∆ |


dIn]b]nD∂ du:K] hırıt≈ t∂m] rı‹]è m‡re-sv≈m∆ ...

ap]n‡ h≠T] [Q≠õ ap]n‡ c]rıN] b]Z≠õ

©≠rı p]z≠ m:\ t‡re | H j]y] j]g]dIx] hıre

dIn]b]nD∂ du:K] hırıt≈

t∂m] rı‹]è˝ m‡re-sv≈m∆ ...

ap]n‡ h≠T] [Q≠õ

ap]n‡ c]rıN] b]Z≠õ

©≠rı p]z≠ mn t‡re |


ivÚS]y] ivÚè≠rı imÚq≠õ p≈p] hıro dev≈-sv≈m∆ ...

¤ı£≠ B]iï b]Z≠õ ¤ı£≠ póÜm] b]Z≠õ

s]\t]n] èI s‡v≈ | H j]y] j]g]dIx] hıre

ivÚS]y] ivÚè≠rı imÚq≠õ

p≈p] hıro dev≈-sv≈m∆ ...

¤ı£≠ B]iï b]Z≠õ

¤ı£≠ póÜm] b]Z≠õ

s]nt]n] èI s‡v≈ |


t]n] m]n] D]n] s]b] t‡r≠ s]b] èCı hE t‡r≠-sv≈m∆ ...

t‡r≠ t‡re a$p]*N] (2) ky≈ l≈g‡ m‡r≠ |


t]n] m]n] D]n] s]b] t‡r≠

s]b] è˜Cı hE t‡r≠-sv≈m∆ ...

t‡r≠ t‡re a$p]*N] (2)

ky≈ l≈g‡ m‡r≠ |


H j]y] j]g]dIx] hıre sv≈m∆ j]y] dIn≈n≈T] hıre B]ïıj]nÁ\ èÜ s]\èqı d≠s]j]nÁ\ èÜ s]\èqı ‹]N] m‡\ dUrı ère | H j]y] j]g]dIx] hıre ...


sv≈m∆ j]y] dIn≈n≈T] hıre

B]ïıj]nÁn èÜ s]nè˝qı

d≠s]j]nÁn èÜ s]nè˝qı

‹]N] mn dUrı è˝re |



Vedic Aarati

H r≠Ÿj≈ŸiDÚŸr≠Ÿj≈Ÿy] pós]¡ıs≈Ÿihn‡◊ n]mÁ v]Ÿy]\ v◊ ¤ıv]ŸN≈yÿ] è$m]*he,

s] m‡Ÿ è≠m≈ŸnÚ/ è≠m]Ÿè≠mÿ≈y] m]¡ım◊Ú/, èŸ≠m‡Ÿùv]Ÿrov◊ ¤ıv]ŸNÁ dÿıD≈t∂,

èŸb‡Ÿr≠yÿ] v ¤ıv]ŸN≈y] m]Ÿh≠Ÿr≠Ÿj≈y]Ÿ n]mÿ H r≠Ÿj≈ŸiDÚŸr≠Ÿj≈Ÿy] pó˝s]¡ıs≈Ÿihn‡◊ n]mÁ v]Ÿy]\ v◊ ¤ıv]ŸN≈yÿ] è˜$m]*he,

s] m‡Ÿ è≠m≈ŸnÚ/ è≠m]Ÿè≠mÿ≈y] m]¡ım◊Ú/, èŸ≠m‡Ÿùv]Ÿrov◊ ¤ıv]ŸNÁ dÿıD≈t∂,

èŸ˜b‡Ÿr≠yÿ] v ¤ıv]ŸN≈y] m]Ÿh≠Ÿr≠Ÿj≈y]Ÿ n]mÿ˘

H n] è$m]*ÿN≈ n] pój]Ÿy≈Ÿ D]n‡ÿn]Ÿ ty≈g‡ÿnèŸÜ am≥t]Ÿtv]m≈ÿn]x∂: |

p]rÿeN]Ÿ n≈èŸ˝‚ inÚihÿt]Ÿ\ g∂hÿ≠y≈\ iv]ŸBó≠jÿ]t‡Ÿ y]ßıtÿ]yÁ ivÚŸx]intÚÿ ||

H n] è˝$m]*ÿN≈ n] pó˝j]Ÿy≈Ÿ D]n‡ÿn]Ÿ ty≈g‡ÿnèŸÜ am≥t]Ÿtv]m≈ÿn]x∂: |

p]rÿeN]Ÿ n≈èŸ˝‚ inÚihÿt]Ÿ\ g∂h˛ÿ≠y≈\ iv]ŸBó≠jÿ]t‡Ÿ y]ßıtÿ]yÁ ivÚŸx]intÚÿ ||

v‡Ÿd≠Ÿnt]ŸivÚŸÌ≠n]Ÿs∂inÿÚiçt≈Ÿ$T≈*: s]\nyÿ≈s]yÁŸg≈ßıtÿ]y˘ x∂£Ÿıs]tv◊≈: |

t‡ bÿó¿ılÁŸèÜ t∂Ÿ p]r◊≠nt]è≠l‡Ÿ p]rÿ≠m≥t≈Ÿtp]irÿm∂cy]intÚŸ s]$v‡*◊ ||

v‡Ÿd≠Ÿnt]˛ŸivÚŸÌ≠n]Ÿs∂inÿÚiçt≈Ÿ$T≈*: s]\nyÿ≈s]yÁŸg≈ßıtÿ]y˘ x∂£Ÿıs]tv◊≈: |

t‡ bÿó˝¿ılÁŸèÜ t∂Ÿ p]r◊≠nt]è≠l‡Ÿ p]rÿ≠m≥t≈Ÿtp]irÿm∂cy]intÚŸ s]$v‡*◊ ||

dŸı¬Ÿı\ ivÚŸp≈Ÿp]Ÿ\ p]Ÿrım‡◊%xm]BΩt]\ y]tÚ/ p˛ÿ∂NzırIŸè‚ p∂Ÿrım]Dy]s]ŸôsT]mÚ/ |

t]Ÿà≈ŸipÚŸ dŸı¬Ÿı\ g]Ÿg]n]ÿ\ ivÚxÁèŸst]ismÿÚnÚ/ y]dŸınt]st]dupÿ≈isÚt]Ÿvy]mÚ/ ||

d˛Ÿı¬Ÿı\ ivÚŸp≈Ÿp]˛Ÿ\ p]Ÿrım‡◊%xm]BΩt]\ y]tÚ/ p˛ÿ∂NzırIŸè˝‚ p∂Ÿrım]Dy]s]ŸôsT]mÚ/ |

t]Ÿà≈ŸipÚŸ dŸı¬Ÿı\ g]˛Ÿg]n]ÿ\ ivÚxÁèŸ˝st]ismÿÚnÚ/ y]dŸınt]st]dupÿ≈isÚt]Ÿvy]mÚ/ ||


yÁ v‡d≠dO sv˛ÿ]rî póoŸïoŸ v‡Ÿd≠nt‡ÿ c] póŸitÚiSQÿt˘ |

t]syÿ] póèÎitÿÚl∆n]sy] y˘Ÿ p]rÿî s] m]Ÿheùvÿ]r: ||

yÁ v‡d≠dO svÿ]rî póo˛ŸïoŸ v‡Ÿd≠nt‡ÿ c] pó˝ŸitÚiSQÿt˘ |

t]syÿ] pó˝èÎitÿÚl∆n]sy] y˘Ÿ p]rÿî s] m]Ÿheùvÿ]r: ||

n] t]à] sΩ$yÁ* B≈itÚ n] c]n®ıt≈rıè‚

n‡m≈ ivÚßutÁ B≈intÚ ètÁ%y]m]ig¶Ú: |

t]m‡v] B≈nt]m]n∂B≈itÚ s]$v]*\

t]sy] B≈s≈ s]$v]*imÚdı\ ivÚB≈itÚ ||

n] t]à] sΩ$yÁ* B≈itÚ n] c]n®ıt≈rıè˝‚

n‡m≈ ivÚßutÁ B≈intÚ è˜tÁ%y]m]ig¶Ú: |

t]m‡v] B≈nt]m]n∂B≈itÚ s]$v]*\

t]sy] B≈s≈ s]$v]*imÚdı\ ivÚB≈itÚ || H n≈Ÿr≠Ÿy]ŸN≈yÿ] ivÚŸ•ıhÿe v≈s∂deŸv≈yÿ] D∆m]ih | t]ÃÁÿ ivÚSN∂ pócÁŸdıy◊≈tÚ/ | H n≈Ÿr≠Ÿy]ŸN≈yÿ] ivÚŸ•ıhÿe v≈s∂deŸv≈yÿ] D∆m]ih | t]ÃÁÿ ivÚSN∂ pó˝cÁŸdıy◊≈tÚ/ |

H m]ŸhıŸ]l]Ÿ‹m∆ c]ÿ ivÚŸ•ıheÿ ivÚSN∂p]Ÿtn∆ c]ÿ D∆m]ih | t]ÃÁÿ l]‹m∆: pócÁŸdıy◊≈tÚ/ | H m]Ÿh≠Ÿl]Ÿ‹m∆ c]ÿ vÚŸ•ıheÿ vÚSN∂p]Ÿtn∆ c]ÿ D∆m]ih | t]ÃÁÿ l]‹m∆: pó˝cÁŸdıy◊≈tÚ/ |


The Guru

Guru is not a person, he is a personality, an institution. He is the radio through which the Lord contacts the student. When a student meets his Teacher, it is always a miracle. Infact it is love at first sight. He is immediately attracted to him and his words ring a bell. Another speaker may speak better but only his teacher will attract him.

If in case we get the rare privilege of meeting such a Master,

and you happen to really understand a little of what he says –then progress has to happen. It is unfailing. It is very productive. Whenever anyone meets his Teacher it is always a miracle.

If, incase you are benefited, do not forget that the Teacher was

brought to you by Ishwara, total vasanas, of which a part were yours, - and remember, there is no difference between God and the Guru, the corporeal entity before you.

Therefore, be on the lookout when you meet a Master.

Search! Seek!! And fulfill!!!

H. H. Swami Chinmayananda


balavihar binder master 13-14

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