be outlaw be a hero_ tate
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http://www.tate.org.uk/context-comment/articles/be-outlaw-be-hero
Be an outlaw... Be a hero
Hlio Oiticica III
ByErnesto Neto, Marepe, Catherine Yass, Chris Dercon
1 May 2007
Tate Etc. issue 10; Summer 2007
Ernesto Neto
Leviathan Thot
Installation view at the Panthon, Paris 2006
Photo: Flavia Vogel
Artists and curators celebrate the influence of the Brazilian artist on their work
Ernesto Neto
Hlio was the guy who managed to transcend Postmodernism and, as a visionary, to realise the most
astonishing passage from classical Modernism to the volatile experience of present-day contemporaneity.
Softly, yanking from the wall Mondrians colour and space, he embedded it in the body and handed it to the
public. He camouflaged it in architecture, stormed the sociopolitical daily life, overfilled with sensoriality the
gaseous image to emerge as a blide(fireball) in the topology of history.His concepts of interactivity,
coexistence and marginality are fundamental to what is happening now in art and in the world.
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Marepe
My first experience of Hlio Oiticicasart was from curators who found close relationships between my work,
especially theAmbulantes(street sellers) series, and his. I was also familiar with the work ofLygia Clark and
traditional Brazilian music (MPBMsica Popular Brasileira), and had contact with the Tropicalism movement,
its concepts and its experimental character. I particularly like hisParangols, the Blidesand Homenagem
Cara de Cavalo.
In Hliostime there was a need for the affirmation of our culture and the placement of social questions much
closer to the public. Today, these questions are clearer and widespread. When he used the phrase Seja
marginal, seja heri (Be an outlaw, be a hero), he wanted to make explicit the marginal universe. This
universe now wishes to be seen as an integral part of the social one. I believe that, in a certain way, my work
continues Oiticicas through the affirmation of the popular universe (such as the ideas that were also part of the
Tropicalism movement), and when I affirm the aesthetic of its inherent issues, including the African cultural
heritage, matters of social classes, memory and family, always referring to the future and the past.
Catherine Yass
Descent2002
16 mm film on projected DVD
Film still
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Courtesy Alison Jacques Gallery
Catherine Yass
Catherine YassI first encountered OiticicasBlidesbefore I knew anything about him or his more performative art. His work
communicates very directly with your senses. The colours function as form; some feel quite spatial, others
quite solid. Some colours you sink into and some reflect back at you. It seems that he understood that really
well, and in many cases they do more than illustrate the forms that they are on - they do their own thing.
I think his work is important because he manages to speak to, and play with, a veryWestern culture of
Modernism and Minimalism, while at the same time referring to his own culture. Maybe they werent so
different anyway, but he lets them work together, and that is a real achievement. I like the fact that his pieces
feel handmade. In relation to the objects and materials that he put inside theBlides, many of them were
personal homages to specific people, which gives the work a generosity. Some of the boxes look as though
they are made to move inside, although when they are in a museum nobody ever moves them, so I dont know
if you are meant to or not. Sometimes they will look like one thing from the outside, but when you peer inside
they are very different. You can get very sophisticated dolls houses like that, where you dont know if there is a
room on the other side or not. His work suggests a little bit of that - mysterious spaces behind spaces.
In terms of my films, such as Descentand Flight, in which you see the images upside down or rotating, I try to
create a framework where there is a space and a time where people can have their own thoughts. You can
mentally wander around it and try things out, or make your own associations, your own memories. Oiticica is
setting an equivalent frame with his work, in which you can play and maybe find something out about yourself.
He never actually tells people what to think, and, through that, I believe he understood very well about how
politics work. So his art functions like a form of micro-politics.
Chris Dercon
When I started working at PS1 in New York in 1987, it was decided to do an exhibition on Brazilian art,
architecture and music, which got to be entitled Brazil Projects, (held in 1988) which included visual art,
architecture, performance, television and music not unlike the Tropicalism exhibit recently seen at the
Barbican Art Gallery. We had amongst others been very impressed by Kynaston McShines 1970 MoMA
exhibition Information, in which he looked far beyond Europe and America, and had included work by Cildo
Mereiles and Hlio Oiticica. We travelled to Brazil, and in downtown Rio we visited the impressive Projeto
Hlio Oiticicathe foundation that looked after his work and archive that was run by his family and friends. It is
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an incredible well kept, organized archive and gets even better by the year On returning to New York, we
decided we would dedicate an entire upper floor of PS1 to Oiticicas Tropicaliainstallation as well as
some Spatial Reliefsand Parangoles. For us, Oiticicas work was not only a discovery but also a confrontation
with our own lack of knowledge on him, his cultural context and the period. We invited Guy Brett to New York,
who got to write a cover story for Art in America on Hlio, which surprised many.
A few years later in 1992 Luciano Figuereido, a close friend of Hlio and coordinator of the Projeto, Hlios
brothers, Guy Brett , Catherine David, me and a few others put together the first retrospective of his work at the
Witte de With centre for contemporary art in Rotterdam, which travelled around Europe including the Jeu de
Paume in Paris, Tapies Foundation In Barcelona, and to the Walker Art Center in Minneapolis. The Dutch
press was extremely unenthusiastic about the exhibition. They thought it laughable, old fart Brazilian hippy
body art. I guess that exhibition came too early. However, it sparked an enormous amount of interest among
international curators, art institutions and even some gallerists as Marian Goodman. The Projeto Hlio Oiticica
was soon inundated with requests and letters. It started the Oiticica ball rolling.
As Oiticica conceived so many different propositions for art works or participatory works, the exhibition raised
many questions about how to display his work adequately. As curators we had to askwhat do wedo? Do
you show the work as it was and allow the patina of age? Or do you clean , repair, reconstruct? How do you re-
install a piece? What is the correct spatial interpretation of a work likeGrand Nuclei? How far do you allow
participation? To us it was important to consider these aspects seriously, as much of the material at that time
was in poor condition, largely due to the effect of the Brazilian climate. We even organized an international
workshop about this.
Where and how you install Oiticicas work has a strong influence on how it is seen and experienced. Think of
the White Chapel Edenexperience.A perfect match, given the interesting symbiosis of a kind of upbeat but
poor Brazilianess so many Brazilian exiles came to London. The Oiticica exhibition in Houston was installed
in the fabulous wing designed by Mies van der Rohe. It showed Oiticicas radicalism in an unseen way, The
combination of Hlio and Mies created a kind of spectacular ass well as highly didactic ping-pong effect
communicating both with and against the architecture of Mies. Or a ping pong between two different kinds
of modernisms.
One could immediately understand how Oiticica took a special place in the Modernist Movement as such.
Along with other Brazilians like Oscar Niemeyer or Caetano Veloso, Oiticica had found a gap, created a hole
within International Modernismhe had created a Brazilianness of Modernism, which was how to connect
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the local with the international. They did this through their interest in Brazilian nature, the popular arts and so
on. Oiticica brought in a popular lyrical modernism (some call it Tropicalism Modernism). And this sense of
connecting is why Hlio has been such an important influence on other artistsincluding Dominique
Gonzales-Foerster,Pierre Huyghe,Liam Gillick and Rikrit Tiravanija.
One aspect about Oiticica that we didnt research enough about at the time was to explore his numerous
collaborative projects. I have met so many peopleand still dowho said that they worked with himgraphic
designers, artists, groupies, filmmakers. Oiticica was an itinerant urban dweller who left distinct traces
wherever he went. It means that there is a lot of terrain left to cover.
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