believing in & sharing the power of vision

8/19/2019 Believing in & Sharing the Power of Vision

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1st SocComMedia Convention for

Vicariate Lay

Coordinators

Believing in & Sharingthe Power of Vision

March 18, 2016Chancery Office


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Ecce nova omnia facioEcclesial communications

Electronic communications

Evangelization


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►Imagineering is a portmanteau (a

linguistic blending of words) combining the

words "imagination" and "engineering".

►Imagineering is the implementing ofcreative ideas into practical form.


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Marilou Diaz-ba!a #$here was

a time% along long time ago% whenever!one listened to the &hurch

and the &hurch alone.'


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** est. +,., M roughl!

of the population%

profess &atholicism. fourth-largest Catholic

nation in the world after

/razil% Me0ico 1 23 the only other

predominantly Catholic

nation in Asia aside from4ast $imor5

495 years of &atholicism


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Witnessing Crisis?Can we still retrieve our

wounded hurting flock?

*6% onl! +7 of the

population professed in

&atholicism. 8oughl! 6+ regularl!

hear Mass

7. of &atholics thin9of leaving the church.


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SocialNetworking

Capital of theWorld


9/43Catholics still have the


10/43Filipinos: 3rd Happiest in s


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!he Filipino is inherentl" Famil"#$rient


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:apag-iwanan ta!o;


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Without commitment there can e

no success! without faithfulness no

commitment is possile"

#o ensure commitment$ make sure the

leaders of the team know what it will

cost them"#o ensure commitment every one

%&'# (W) the *I'I()"!"#

V$S$%


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►3ocial &ommunications is not primaril! about$ools 1 4>uipment. ?ision and 8ealit! &ontent

are our primar! tools. (void perennial state of

mendicanc!.)►


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C%'E'

Decree on the Means of 3ocial &ommunication

(Inter Mirifica)% issued on December A% *7B6

@astoral Instruction on the Means of 3ocial

&ommunication (&ommunio et progressio) inCanuar! of *7+*

&onstitution on the &hurch in the Modern


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Inter %irifica has Eust two (untitled) chapters. $he first

focuses on moral responsiility in the use of the

media. $he second covers the use of the media to

enhance and epand the apostolate.

►the principles of the moral order must beapplied to the media

► two aspects to this application

*) #the subEect-matter% or content% which eachmedium communicates in its own wa!'5 (


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Council stresses (oints!

*) $he #right to information on the subEects that areof concern to men either as individuals or as

members of societ!' which #demands that the

content of the communication e true andwithinthe limits set b! .ustice and charity/complete'

(,)5


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) $he need to establish a proper relationship#between the rights of art Jand the moral law '%

especiall! given increasing controversies arising

from an #erroneous understanding either of ethicsor of aesthetics%' for the moral law 0alone is

superior to and is capale of harmoni1ing all

forms of human activity$ not ecepting art2 (B)5


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6) $he importance of avoiding representations ofmoral evil which% instead of leading to #a deeper

9nowledge and anal!sis of man and to a

manifestation of the true and the good'% actuall!undermine the good of souls through

presentations which 0lead all too easily to ase

desires in man wounded y original sin2 (+).


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►


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)ournalist Values Immediacy hours after result

+ersistence loo9s into problems and wor9son it

#ruth centered3

?alue of &hurch hide things under the rag?alue of Cournalist spea9ing the truth

:ot what people li9e5 but what is truth with charit!

4g @aedophilia has been there since time ofimmigration from Ireland to 23. &anon law could not

solve this. :ew Gor9 $imes solved it by telling the Truth.

/ut sa!ing the truth has its price% sometimes costl!.


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@ope rancis% &ard $agle% etalJcontent all there;


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@ope /enedict N?IOs The Media: A Network

for Communication, Communion and

Cooperation (B) -re-emphasized theneed to harness the power of the media

as an influential and appreciated resource for

uilding the civili1ation of love (nn. *% A) through "aconstructive presence and a positive perception of

the media in societ!".

$he @ope is proposing to ma9e the media *a networ+ of

communication$ communion and cooperation*,


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or this% he has proposed three steps

(a) "ormation in the responsile and critical use of

the media" and in the "impact upon the mind of new

vocaulary and of images"5

(b) "+articipation in the mass media""" as a good

destined for all people"5 and(c) "the promotion of dialogue through the

echange of learning $ the epression of solidarity "

(nn. 6-A). #his vision is foundational to Catholiccommunication ministry .


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6p 'oc *illegas3

#7vil thrives in a vacuum" /% twitter% social

media are human inventions. s human inventions&hrist must enter there. If we will not put &hrist

there% if we will not put aith there% or spiritual

insights there% some other people will put inerroneous misleading teachings there. nd the

wa! to overcome evil is to saturate the

world with the power of good. 3o themore good things we infuse to social

media% the better for the church and

the better for humanit! also.'


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Cardinal #agle3

Let us not loo9 at this whole new world as an

enem!. $here is much good in it. It is one of thesigns of the times giving us hope and opportunities

for mission. 3o the social networ9ing world is both

a means of ringing the good news of 8esusChrist to a vaster audience.

It is trul! an instrument of

evangelization but at the sametime it is a field that needs

to e evangeli1ed .'


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+ope rancis#$he media onl! writes about

the sinners and the scandals%

but thatPs normal% because Pa

tree that falls ma9es more

noise than a forest that

grows.'

+ i


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+ope rancis

#


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Mission(a) "ormation in the responsile and critical use of

the media" and in the "impact upon the mind of newvocaulary and of images"5 Communication3

Innovative ways of 7ducation in faith morals

(b) "+articipation in the mass media""" as a good

destined for all people"5 Communion3 Accessiility

(c) "the promotion of dialogue through the

echange of learning $ the epression of solidarity "

(nn. 6-A). Cooperation3 ,elationships of encounter


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"oogle *77 organi#e the world$s information and make it

uni%ersally accessible and useful . ounders &arry age and

'ergey (rin

Microsoft *7+, A computer on e%ery desktop and in e%ery home. Apple *7 Think different . $echnolog! that is convenient and

fashionable. Innovation *77 i$unes% i@hone% i@ad 3teve Cobs%

3teve


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(:A% 2A 3ust world without po%erty.4

+noy Matuwid na daan.

;aitat for ;umanity A world where e%eryone has a

decent place to li%e.

%ake a Wish oundation eople e%erywhere will share

the power of a wish.

'ave the Children A world in which e%ery child attainsthe right to sur%i%al, protection, de%elopment.

#* %aria3 &eads to the !ullness of &ife

&hrist in ever! gadget


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&hrist in ever! gadget Medium to embod! &hrist 3hare our ever!da! encounter with &hrist &hrist is the gadget to celebrate life

Tod with us in all the technolog! we have Tadgets Tod Tets Media avenue to our catholic faith @ra!er is the music% Tod is the singer% /e and instrument for the listeners 4vangelize &hrist in 4ver! Medium Feralds of &hrist in the Media &ommitment% truthfulness and faithfulness in the world of Media /roadcast Fis Foliness 4vangelizing using media industr! 4vangelizing @eople $hrough &ommunication &reating a &hristian :etwor9 for &ommunication% &ommunion 1

&ooperation /ringing &hrist to the Masses

&onnecting the Fome to &hrist through media &onnectin the amil to &hrist


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-.ste( visualization of vision


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Listening

Listen to the sentiments not communicated in words. I as sharer should draw attention through

these elements (same in cinematograph!%

production) 64Osa> 7arn the right (6)

> 7ager to share it (,)5

c> 7motional impact (A,)4ver!thing follows (bod! language% tone of

words% etc) with these 6% @assion follows


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" Elements of Successful %rganizations/ Pro0ects!

%agnitude minimum 6

Impact K effect on the parishioners% faithful5 this mustbe measurable

elevance K strategies new ever-developing5 business

worldOs innovation5 weOll be marginalized if not&rgency K now na Immediac!

Sustaina2ility. regular dedicated ministers5 parish

priest paradigm will not wor95 in media we cannot be

generalist% we must be specialist5 I:& spend BM

pesos a !ear for media


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3ocial entrepreneurship use the efficienc! and

effectiveness of business s9ills in order to resolve a

social problem. $his is what :THs use.Listen to success formulas of 3teve Cobs% Tates% ue we can appl! to our pastoral wor9.

$hus% we can call ourselves as spiritual entrepreneurs.


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'piritual entrepreneurship is using the efficienc! and

effectiveness of business s9ills in order to be successful in our

pastoral ministr!.

$actics are activities. 3trategies are maEor shifts of mind sets or

paradigms.

/lue Hcean 3trateg! 3uper maEor shift of mind set out of the redocean (cutthroat competition).


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In our diocese what is our mar9et=

7liminate

believing in & sharing the power of vision

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