Ancient Chinese Manuscripts: Bibliography of Materials in Western Languages

Paul R. Goldin

March 19, 2018 (updated regularly) This bibliography contains approximately 450 items. Please do not hesitate to inform the compiler of errors or omissions, which are inevitable in a project of this scope. For the sake of concision, anthologies of papers by a single author are listed only once, under title of the volume. (The original bibliographical information of any articles revised or reprinted in such anthologies is omitted, as are the original details of articles that were later expanded into or incorporated within a book by the same author.) Book reviews, articles in encyclopedias and newsletters, exhibition catalogues, and unscholarly works for popular audiences are not normally included. ALLAN, Sarah. “The Great One, Water, and the Laozi: New Light from Guodian.” T’oung Pao 89.4-5 (2003): 237-85. ALLAN, Sarah. “On Shu 書 (Documents) and the Origin of the Shang shu 尚書 (Ancient Documents) in Light of Recently Discovered Bamboo Slip Manuscripts.” Bulletin of the School of Oriental and African Studies 75.3 (2012): 547-57. ALLAN, Sarah. Buried Ideas: Legends of Abdication and Ideal Government in Early Chinese Bamboo-Slip Manuscripts. SUNY Series in Chinese Philosophy and Culture. Albany, 2015. [Supersedes many previously published articles.] ALLAN, Sarah. “‘When Red Pigeons Gathered on Tang’s House’: A Warring States Period Tale of Shamanic Possession and Building Construction Set at the Turn of the Xia and Shang Dynasties.” Journal of the Royal Asiatic Society 25.3 (2015): 419-38. [On Chijiu/hu zhi ji Tang zhi wu 赤鳩/鵠之集湯之屋.] ALLAN, Sarah. “The Jishi Outburst Flood of 1920 BCE and the Great Flood Legend in Ancient China: Preliminary Reflections.” Journal of Chinese Humanties 3 (2017): 23-34. [Discusses Rong Cheng shi and other manuscripts.] ALLAN, Sarah, and Crispin Williams, eds. The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998. Early China Special Monograph Series 5. Berkeley, 2000. ALLAN, Sarah, and Xing Wen, eds. Studies on Recently Discovered Chinese Manuscripts: Proceedings of International Conference [sic] on Recently Discovered Chinese Manuscripts, August 2000, Beijing 新出簡帛研究：新出簡帛國際學術研討會文集. Aurora Centre for the Study of Ancient Civilizations, Peking University, Publication Series 8 北京大學震旦古代文明研究中心學術叢書之八. Beijing: Wenwu, 2004.

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AMES, Roger T. “Collaterality in Early Chinese Cosmology: An Argument for Confucian Harmony (he 和) as creatio in situ.” Early China 37 (2014): 445-70. [Discusses Taiyi sheng shui 太一生水 and other excavated manuscripts.] AMES, Roger T., tr. Sun-tzu: The Art of Warfare. The First English Translation Incorporating the Recently Discovered Yin-ch’üeh-shan Texts. Classics of Ancient China. New York: Ballantine, 1993. AMES, Roger T., and David L. Hall, trs. Daodejing: “Making This Life Significant.” New York: Ballantine, 2003. ANDREINI, Attilio. “Analisi preliminare del Laozi rinvenuto a Guodian.” Cina 28 (2000): 9-26. ANDREINI, Attilio. “Aporie di un classico taoista: L’esempio del Laozi di Guodian.” Tradizione e innovazione nella civiltà cinese. Ed. Clara Bulfoni. Milan: F. Angeli, 2002. 141-52. ANDREINI, Attilio. “Cases of ‘Diffraction’ and lectio difficilior in Early Chinese Manuscripts.” Asiatische Studien/Etudes Asiatiques 59.1 (2005): 261-91. ANDREINI, Attilio. “Il destino di un codice: Guasti, diffrazioni e traversie nella tradizione del Min zhi fumu.” Scritture e codici nelle culture dell’Asia: Giappone, Cina, Tibet, India: Prospettive di studio. Ed. Giuliano Boccali and Maurizio Scarpari. Venice: Cafoscarina, 2006. 203-31. ANDREINI, Attilio. “The Meaning of qing 情 in Texts from Guodian Tomb No. 1.” In Santangelo and Guida, 149-65. ANDREINI, Attilio. “Cosa significa l’espressione Xing ming zhi qing 性命之情?” In Andreini, ed., 153-79. ANDREINI, Attilio. “Qualità naturali, condizionamenti, virtù: Alla ricerca del significato di qing 情 attraverso le fonti manoscritte.” In Andreini, ed., 45-103. ANDREINI, Attilio, ed. Trasmetto, non creo: Percorsi tra filologia e filosofia nella letteratura cinese classica. Venice: Cafoscarina, 2012. ANICOTTE, Rémi. “Bidimensional Expressions of Fractions in Chinese.” Cahiers de linguistique Asie Orientale 44.1 (2015): 36-56. [Discusses Suanshu shu 算數書, among other texts.] ANICOTTE, Rémi. “Fractions in the Suàn shù shū (China, Beginning of the 2nd Century BCE).” Journal of Chinese Linguistics 45.1 (2017): 20-67. BARBIERI-LOW, Anthony [J.] “Model Legal and Administrative Forms from the Qin,

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Han, and Tang and Their Role in the Facilitation of Bureaucracy and Literacy.” Oriens Extremus 50 (2011): 125-56. BARBIERI-LOW, Anthony J. “Intransigent and Corrupt Officials in Early Imperial China.” Behaving Badly in Early and Medieval China. Ed. N. Harry Rothschild and Leslie V. Wallace. Honolulu: University of Hawaii Press, 2017. 70-87. BARBIERI-LOW, Anthony J., and Robin D.S. Yates. Law, State, and Society in Early Imperial China: A Study with Critical Edition and Translation of the Legal Texts from Zhangjiashan Tomb No. 247. 2 vols. Sinica Leidensia 126. Leiden and Boston: Brill, 2015. BARNARD, Noel. The Ch’u Silk Manuscript: Translation and Commentary. Australian National University Monographs on Far Eastern History 5. Canberra, 1973. BARNARD, Noel. “The Nature of the Ch’in ‘Reform of the Script’ as Reflected in Archaeological Documents Excavated under Conditions of Control.” Ancient China: Studies in Early Chinese Civilization. Ed. David T. Roy and Tsuen-hsuin Tsien. Hong Kong: Chinese University Press, 1978. 181-213. BLANFORD, Yumiko F. “A Textual Approach to ‘Zhanguo zonghengjia shu’: Methods of Determining the Proximate Original Word among Variants.” Early China 16 (1991): 187-207. BLANFORD, Yumiko F. “Discovery of Lost Eloquence: New Insight from the Mawangdui ‘Zhanguo zonghengjia shu.’” Journal of the American Oriental Society 114.1 (1994): 77-82. BODDE, Derk. “Forensic Medicine in Pre-Imperial China.” Journal of the American Oriental Society 102.1 (1982): 1-15. BOLTZ, William G. “The Religious and Philosophical Significance of the ‘Hsiang erh’ Lao Tzu 相 [sic] 爾老子 in the Light of the Ma-wang-tui Silk Manuscripts.” Bulletin of the School of Oriental and African Studies 45.1 (1982): 95-117. BOLTZ, William G. “Textual Criticism and the Ma Wang Tui Lao tzu.” Harvard Journal of Asiatic Studies 44 (1984): 185-224. BOLTZ, William G. “The Fourth-Century B.C. Guodiann Manuscripts from Chuu and the Composition of the Laotzyy.” Journal of the American Oriental Society 119.4 (1999): 590-608. BOLTZ, William G. “The Study of Early Chinese Manuscripts: Methodological Preliminaries.” In Allan and Williams, 39-52. BOLTZ, William G. “Liijih ‘Tzy i’ and the Guodiann Manuscript Matches.” In

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Emmerich et al., I, 209-21. BOLTZ, William G. “The Composite Nature of Early Chinese Texts.” In Kern, ed., 50-78. BOLTZ, William G. “Reading the Early Laotzyy.” Asiatische Studien 59.1 (2005): 209-32. BOLTZ, William G. “Is the Chuu Silk Manuscript a Chuu Manuscript?” Asiatische Studien 63.4 (2009): 789-807. BOLTZ, William G. “Orthographic Variation In Early Chinese Manuscripts.” Acta Orientalia 62.1 (2009): 89-113. [Review of Galambos, The Orthography of Early Chinese Writing.] BOLTZ, William G. “Why So Many Laozi-s?” Studies in Chinese Manuscripts: From the Warring States to the 20th Century. Ed. Imre Galambos. Budapest Monographs in East Asian Studies 4. Budapest: Institute of East Asian Studies, Eötvös Loránd University, 2013. BRINDLEY, Erica F. “Music and ‘Seeking One’s Heart-Mind’ in the ‘Xing Zi Ming Chu.’” Dao 5.2 (2006): 247-55. BRINDLEY, Erica [F.] “Music, Cosmos, and the Development of Psychology in Early China.” T’oung Pao 92.1-3 (2006): 1-49. BRINDLEY, Erica [F.] “The Cosmic Power of Sound in the Late Warring States and Han Periods.” Journal of Chinese Religions 35 (2007): 1-35. BRINDLEY, Erica [F.] “‘The Perspicuity of Ghosts and Spirits’ and the Problem of Intellectual Affiliations in Early China.” Journal of the American Oriental Society 129.2 (2009): 215-36. BRINDLEY, Erica F. “The Cosmos as Creative Mind: Spontaneous Arising, Generating, and Creating in the Heng xian.” Dao 12.2 (2013): 189-206. BRINDLEY, Erica [F.] “Spontaneous Arising: Creative Change in the Hengxian.” Journal of Daoist Studies 9 (2016): 1-17. BRINDLEY, Erica F., et al., trs. “A Philosophical Translation of the Heng xian.” Dao 12.2 (2013): 145-51. BROOKS, E. Bruce. “The Formation of the Dàu/Dv Jīng.” Warring States Papers 1 (2010): 143-47. BROOKS, E. Bruce. “Probability and the Gwōdyèn Dàu/Dv Jīng.” Warring States

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Papers 1 (2010): 59-61. BROWN, Miranda, and Charles Sanft. “Categories and Legal Reasoning in Early Imperial China: The Meaning of fa in Recovered Texts.” Oriens Extremus 50 (2011): 283-306. BUJARD, Marianne. “Daybooks in Qin and Han Religion.” In Harper and Kalinowski, 305-35. BUMBACHER, Stephan Peter. “The Earliest Manuscripts of the Laozi Discovered to Date.” Asiatische Studien 52.4 (1998): 1175-85. BUMBACHER, Stephan Peter. “Reconstructing the Zhuang zi: Preliminary Considerations.” Asiatische Studien 70.3 (2016): 611-74. [Includes references to excavated manuscripts.] CABOARA, Marco. “Drought, Omens and the Body Politic: Debates between Rulers and Ministers in the Shanghai Museum Manuscript ‘Jian da wang po han.’” Bulletin of the Jao Tsung-I Academy of Sinology 26 (2016): 47-75. CABOARA, Marco. “A Recently Published Shanghai Museum Bamboo Manuscript on Divination.” In Lackner, ed. [Not seen.] CALDWELL, Ernest. “Promoting Action in Warring States Political Philosophy: A First Look at the Chu Manuscript Cao Mie’s Battle Arrays.” Early China 37 (2014): 259-89. CALDWELL, Ernest. “Opportune Moments in Early Chinese Military Thought: The Concept of ji 機 in the Warring States Period Manuscript Cao Mie’s Battle Array.” Chinese and Indian Warfare—From the Classical Age to 1870. Ed. Kaushik Roy and Peter Lorge. Asian States and Empires. New York: Routledge, 2015. 17-31. [The author’s given name is misspelled as “Earnest.”] CAO Feng. “A Review of the Issues Related to ‘Names’ in Lao Zi’s First Stanza: Brought on by the Discovery of the Peking University Han Bamboo Slip Laozi.” Tr. Jeffrey Keller. Contemporary Chinese Thought 44.4 (2013): 72-91. CAO Feng. “Value and Limitations: Significance and Value of Excavated Texts for Intellectual History.” Tr. Jeffrey Keller. Contemporary Chinese Thought 44.4 (2013): 10-45. CAO Feng. “‘Xuanzhi you xuanzhi’ 玄之又玄之 as a Method of Cultivation through Negation, Attested by the Phrasing of the Peking University Bamboo Slips Edition of the Laozi.” Tr. Callisto Searle. Frontiers of Daoist Studies 1.2 (2014): 1-20. CAO, Feng. Daoism in Early China: Huang-Lao Thought in Light of Excavated Texts. Tr. Callisto Se[a]rle et al. New York: Palgrave Macmillan, 2017.

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CARROZZA, Paola. “A Critical Review of the Principal Studies on the Four Manuscripts Preceding the B Version of the Mawangdui Laozi.” B.C. Asian Review 13 (2002): 49-69. CHAN, Alan K.L. “Interpretations of Virtue (de) in Early China.” Journal of Chinese Philosophy 38.1 (2011): 134-50. CHAN, Shirley. “Human Nature and Moral Cultivation in the Guodian 郭店 Text of the Xing Zi Ming Chu 性自命出 (Nature Derives from Mandate).” Dao 8.4 (2009): 361-82. CHAN, Shirley. “The Ruler/Ruled Relationship in the Ziyi (Black Robe) Contained in the Newly Excavated Guodian Chu Slip-Texts.” Journal of Asian History 43 (2009): 19-30. CHAN, Shirley. “Cosmology, Society, and Humanity: Tian in the Guodian Texts.” Journal of Chinese Philosophy 38.s1 (2011): 64-77; 39.1 (2012): 106-20. CHAN, Shirley. “Zhong 中 and Ideal Rulership in the Baoxun 保訓 (Instructions for Preservation) Text of the Tsinghua Collection of Bamboo Slip Manuscripts.” Dao 11.2 (2012): 129-45. CHAN, Shirley, and Daniel Lee. “Shendu and qingdu: Reading the Recovered Bamboo and Silk Manuscripts.” Frontiers of Philosophy in China 10.1 (2015): 4-20. [Shendu and qingdu are 慎獨 and 情獨, respectively.] CHEMLA, Karine. “Numerical Tables in Chinese Writings Devoted to Mathematics: From Early Imperial Manuscripts to Printed Song-Yuan Books.” East Asian Science, Technology, and Medicine 44 (2016): 69-121. CHEN Jie. “Origins of Numbers in Shifa of Tsinghua Bamboo Slip Manuscripts.” Frontiers of Philosophy in China 11.2 (2016): 236-49. CHEN, L.K., and Hiu Chuk Winnie Sung. “The Doctrines and Transformation of the Huang-Lao Tradition.” In Xiaogan Liu, ed., 241-64. CHEN, Songchang. “Two Ordinances Issued During the Reign of the Second Emperor of the Qin Dynasty in the Yuelu Academy Collection of Qin Slips.” Tr. Christopher J. Foster. Chinese Cultural Relics 3.1-2 (2016): 288-97. CHEN, Wei. “A Few Issues Regarding the Statutes on Corvée Labor in the Yuelu Academy Qin Dynasty Bamboo Slip Manuscripts.” Tr. Christopher J. Foster. Chinese Cultural Relics 2.1-2 (2015): 275-82. [On Yaolü 徭律.] CHIN, Annping. “Chengzhiwenzhi in Light of the Shangshu.” Guodian Chujian guoji xueshu yantaohui lunwenji 郭店楚簡國際學術研討會論文集. Renwen luncong.

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Wuhan: Hubei renmin, 2000. 283-93. CHIN, Annping. “Understanding yangong (言公) in Two Ways: Lessons from the Xunzi and Guodian Bamboo Texts.” Xin chutu wenxian yu xian-Qin sixiang chonggou 新出土文獻與先秦思想重構. Ed. Li Xueqin 李學勤 and Lin Qingzhang 林慶彰. Chutu sixiang wenwu yu wenxian yanjiu congshu 25. Taipei: Taiwan shufang, 2007. 189-204. COOK, Constance A. “Myth and Fragments of a Qin Yi Text: A Research Note and Translation.” Journal of Chinse Religions 26 (1998): 135-43. COOK, Constance A. “Omens and Myth: Thoughts on the Guicang Manuscript.” In Allan and Xing, 158-62. COOK, Constance A. “From Bone to Bamboo: Number Sets and Mortuary Ritual.” Journal of Oriental Studies 41.1 (2006): 1-40. COOK, Constance A. “The Way(s) of the Former Kings: Guodian Notes.” In Xing, 47-54. COOK, Constance A. Death in Ancient China: The Tale of One Man’s Journey. China Studies 8. Leiden: Brill, 2006. COOK, Constance A. “The Ambiguity of Text, Birth, and Nature.” Dao 12.2 (2013): 161-78. [On Heng xian 恆先.] COOK, Constance [A.] “‘Mother’ (mu 母) and the Embodiment of the Dao.” Journal of Chinese Philosophy 42.1-2 (2015): 242-49. [“This article employs newly discovered Warring States texts to reexamine questions regarding the use of the word mother (mu母) in the Laozi.”] COOK, Constance A. “A Fatal Case of Gu 蠱 Poisoning in Fourth-Century BC China?” East Asian Sciencet, Technology, and Medicine 44 (2016): 123-49. [On the Baoshan manuscripts.] COOK, Constance A. Ancestors, Kings, and the Dao. Harvard-Yenching Institute Monograph Series 107. Cambridge, Mass., and London, 2017. [On palaeographical literature and intellectual history.] COOK, Constance A., and Xinhui Luo. Birth in Ancient China: A Study of Metaphor and Cultural Identity in Pre-Imperial China. SUNY Series in Chinese Philosophy and Culture. Albany, 2017. [Discusses Chuju 楚居, among other sources.] COOK, Constance A., and Zhao Lu, trs. Stalk Divination: A Newly Discovered Alternative to the I Ching. Oxford: Oxford University Press, 2017. [On Shifa 筮法.]

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COOK, Scott. “Consummate Artistry and Moral Virtuosity: the ‘Wu xing’ 五行 Essay and Its Aesthetic.” Chinese Literature: Essays, Articles, Reviews 22 (2000): 113-46. [The title is cited in the Table of Contents as “The Confucian Road to Happiness: the Path to Moral Virtuosity in the ‘Wu xing’ Essay.”] COOK, Scott. “The Debate over Coercive Rulership and the ‘Human Way’ in Light of Recently Excavated Warring States Texts.” Harvard Journal of Asiatic Studies 64.2 (2004): 399-440. COOK, Scott. The Bamboo Texts of Guodian: A Study and Complete Translation. 2 vols. Cornell East Asia Series 164-65. Ithaca, N.Y., 2012. COOK, Scott. “Confucius in Excavated Warring States Manuscripts.” In Goldin, ed., 35-51. de CRESPIGNY, Rafe. “Two Maps from Mawangdui.” Cartography 11.4 (1980): 211-22. CSIKSZENTMIHALYI, Mark. Material Virtue: Ethics and the Body in Early China. Sinica Leidensia 66. Leiden: Brill, 2004. CUI Xiaojiao. “Paradoxes in the Textual Development of the Laozi: A Closer Examination of Chapters Eight and Twenty-Four.” Frontiers of Philosophy in China 12.3 (2017): 393-407. CULLEN, Christopher. The Suàn shù shū 筭數書 “Writings on Reckoning”: A Translation of a Chinese Mathematical Collection of the Second Century BC, with Explanatory Commentary. Needham Research Institute Working Papers 1. Cambridge: Needham Research Institute, 2004. CULLEN, Christopher. “The Suàn shù shū 算數書, ‘Writings on Reckoning’: Rewriting the History of Early Chinese Mathematics in the Light of an Excavated Manuscript.” Historia Mathematica 34 (2007): 10-44. CULLEN, Christopher. “Calendars and Calendar Making in Qin and Han Times.” In Harper and Kalinowski, 278-304. DAUBEN, Joseph W. “算數書 Suan Shu Shu: A Book on Numbers and Computations: English Translation with Commentary.” Archive for History of Exact Sciences 62.2 (2008): 91-178. DEFOORT, Carine. “Mohist and Yangist Blood in Confucian Flesh: The Middle Position of the Guodian Text ‘Tang Yu zhi Dao.’” Bulletin of the Museum of Far Eastern Antiquities 76 (2004): 44-67. DING Sixin. “A Study of the Key Concepts “heng” and “hengxian” in the Hengxian on

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Chu Bamboo Slips Housed at the Shanghai Museum.” Frontiers of Philosophy in China 11.2 (2016): 206-21. DOROFEEVA-LICHTMANN, Vera. “The Rong Cheng shi 容成氏 Version of the ‘Nine Provinces’: Some Parallels with Transmitted Texts.” East Asian Science, Technology, and Medicine 32 (2010): 13-58. DRÈGE, Jean-Pierre, ed., avec la collaboration de Constantino Moretti. La fabrique du lisible: La mise en texte des manuscrits de la Chine ancienne et médiévale. Institut des Hautes Études Chinoises, hors collection. Paris, 2014. van ELS, Paul. “Dingzhou: The Story of an Unfortunate Tomb.” Asiatische Studien 63.4 (2009): 909-41. van ELS, Paul. “The Philosophy of the Proto-Wenzi.” In Xiaogan Liu, ed., 325-340. van ELS, Paul, and Sarah A. Queen, eds. Between History and Philosophy: Anecdotes in Early China. SUNY Series in Chinese Philosophy and Culture. Albany, 2017. EMMERICH, Reinhard, et al., eds. Und folge nun dem, was mein Herz begehrt: Festschrift für Ulrich Unger zum 70. Geburtstag. 2 vols. Hamburger Sinologische Schriften 8. Hamburg, 2002. ENGELHARDT, Ute. “Daoyin tu und Yinshu: Neue Erkenntnisse über die Übungen zur Lebenspflege in der frühen Han-Zeit.” Monumenta Serica 49 (2001): 213-26. van ESS, Hans. “An Interpretation of the Shenwu fu of Tomb No. 6, Yinwan.” Monumenta Serica 51 (2003): 605-28. von FALKENHAUSEN, Lothar. “The E Jun Qi Metal Tallies: Inscribed Texts and Ritual Contexts.” In Kern, ed., 79-123. FECH, Andrej. “The Protagonists of the Wenzi in Light of Newly Discovered Materials.” Oriens Extremus 54 (2015): 209-48. FILIPIAK, Kai. “Military Codes of Virtue: Aspects of wen and wu in China’s Warring States Period.” In Filipiak, ed., 34-46. [Refers to Sun Bin bingfa.] FILIPIAK, Kai, ed. Civil-Military Relations in Chinese History: From Ancient China to the Communist Takeover. Asian States and Empires 7. London and New York: Routledge, 2015. FOSTER, Christopher J. “Introduction to the Peking University Han Bamboo Strips: On the Authentication and Study of Purchased Manuscripts.” Early China 40 (2017): 167-239.

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FRIEDRICH, Michael. “Wer war der Grabherr von Ma-wang-tui 3?” Dem Text ein Freund: Erkundungen des chinesischen Altertums: Robert H. Gassmann gewidmet. Ed. Roland Altenburger et al. Bern: Peter Lang, 2009. 125-43. FRIEDRICH, Michael, et al., eds. Han-Zeit: Festschrift für Hans Stumpfeldt aus Anlaß seines 65. Geburtstages. Lun Wen: Studien zur Geistesgeschichte und Literatur in China 8. Wiesbaden: Harrassowitz, 2006. GALAMBOS, Imre. “The Myth of the Qin Unification of Writing in Han Sources.” Acta Orientalia 57.2 (2004): 181-203. GALAMBOS, Imre. “A Corpus-Based Approach to Palæography: The Case of the Houma Covenant Texts.” Asiatische Studien 59.1 (2005): 115-30. GALAMBOS, Imre. The Orthography of Early Chinese Writing: Evidence from Newly Excavated Manuscripts. Budapest Monographs in East Asian Studies 1. Budapest: Department of East Asian Studies, Eötvös Loránd University, 2006. GALAMBOS, Imre. “Popular Character Forms (súzì) and Semantic Compound (huìyì) Characters in Medieval Chinese Manuscripts.” Journal of the American Oriental Society 131.3 (2011): 395-409. GALVANY, Albert. “Estudio preliminar de un manuscrito taoísta hallado en China: Tai yi sheng shui 太一生水.” Boletín de la Asociación Española de Orientalistas 39 (2003): 348-59. GASSMANN, Robert H. “Preliminary Thoughts on the Relationship between Lexicon and Writing in the Guodian Texts.” Asiatische Studien 59.1 (2005): 233-60. GASSMANN, Robert H. “The Study of Chinese Manuscripts: Searching for the Genius Loci.” Asiatische Studien 63.4 (2009): 781-87. GENTZ, Joachim. “Zur Deutung früher Grabbefunde: Das Renzi pian aus Shuihudi.” In Friedrich et al., 535-53. GENTZ, Joachim, and Dirk Meyer, eds. Literary Forms of Argument in Early China. Sinica Leidensia 123. Leiden and Boston: Brill, 2015. GIBAS, Piotr. “Mozi and the Ghosts: The Concept of ming 明 in Mozi’s ‘Ming gui’ 明鬼.” Early China 40 (2017): 89-123. [Refers to “Gui shen zhi ming” 鬼神之明.] GIELE, Enno. “Early Chinese Manuscripts: Including Addenda and Corrigenda to New Sources of Early Chinese History: An Introduction to the Reading of Inscriptions and Manuscripts.” Early China 23-24 (1998-99): 247-337. GIELE, Enno. “Using Early Chinese Manuscripts as Historical Source Materials.”

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Monumenta Serica 51 (2003): 409-38. GIELE, Enno. “Signatures of ‘Scribes’ in Early Imperial China.” Asiatische Studien 59.1 (2005): 353-87. GIELE, Enno. “Excavated Manuscripts: Context and Methodology.” In Nylan and Loewe, 114-34. GIELE, Enno. “Evidence for the Xiongnu in Chinese Wooden Documents from the Han Period.” Xiongnu Archaeology: Multidisciplinary Perspectives of the First Steppe Empire in Inner Asia. Ed. Ursula Brosseder and Bryan K. Miller. Bonn Contributions to Asian Archaeology 5. Bonn: Vor- und Frühgeschichtliche Archäologie, Rheinische Friedrich-Wilhelms-Universität, 2011. [Not seen.] GIELE, Enno. “Private Letter Manuscripts from Early Imperial China.” In Antje Richter, ed., 403-74. GOLDIN, Paul R. “The Old Chinese Particles yan 焉 and an 安.” Journal of the American Oriental Society 123.1 (2003): 169-73. GOLDIN, Paul R. After Confucius: Studies in Early Chinese Philosophy. Honolulu: University of Hawaii Press, 2005. GOLDIN, Paul R. “The Myth That China Has No Creation Myth.” Monumenta Serica 56 (2008): 1-22. GOLDIN, Paul R. “Heng xian and the Problem of Studying Looted Artifacts.” Dao 12.2 (2013): 153-60. GOLDIN, Paul R., ed. A Concise Companion to Confucius. Blackwell Companions to Philosophy 65. Oxford: John Wiley & Sons, 2017. GOMOULINE, Andrei. “Permanence, Something, Being: The Cosmogonic Argument of the Heng xian.” Dao 12.2 (2013): 179-88. GREATREX, Roger. “An Early Western Han Synonymicon: The Fuyang Copy of Cang Jie pian.” Outstretched Leaves on His Bamboo Staff: Studies in Honour of Göran Malmqvist on His 70th Birthday. Ed. Joakim Enwall. Stockholm: Association of Oriental Studies, 1994. 97-113. GUAN, Yuzhen. “Excavated Documents Dealing with Chinese Astronomy.” Handbook of Archaeoastronomy and Ethnoastronomy. Ed. Clive L.N. Ruggles. New York: Springer, 2015. 2079-84. GUO, Jue. “Concepts of Death and the Afterlife Reflected in Newly Discovered Tomb Objects and Texts from Han China.” In Olberding and Ivanhoe, 85-115.

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GUO Qiyong. “Dialogues and Narratives Surrounding Confucius and His Disciples in the Shanghai Museum Manuscripts.” Bamboo and Silk 1.1 (2017): 1-31. GUO Yi. “Research Findings Concerning Excavated Texts and Learning in Early China.” Tr. Charles Le Blanc. Frontiers of Philosophy in China 11.2 (2016): 168-84. HABBERSTAD, Luke. “Texts, Performance, and Spectacle: The Funeral Procession of Marquis Yi of Zeng, 433 B.C.E.” Early China 37 (2014): 181-219. HAMM, Matthew James. “The Distance of Heaven: An Analysis of the Guodian Wu Xing.” Asian Studies 5.1 (2017): 125-46. HARBSMEIER, Christoph. “A Reading of the Guōdiàn 郭店 Manuscript Yǔcóng 語叢 1 as a Masterpiece of Early Chinese Analytic Philosophy and Conceptual Analysis.” Studies in Logic 4.3 (2011): 3-56. HARBSMEIER, Christoph. “The Philosophy of the Analytic aperçu.” In Gentz and Meyer, 158-74. [On Yucong 語叢 1.] HARKNESS, Ethan. “A Parallel Universe: The Transmission of Astronomical Terminology in Early Chinese Almanacs.” The Circulation of Astronomical Knowledge in the Ancient World. Ed. John M. Steele. Time, Astronomy, and Calendars 6. Leiden and Boston: Brill, 2016. 396-415. HARPER, Donald. “A Chinese Demonology of the Third Century B.C.” Harvard Journal of Asiatic Studies 45.2 (1985): 459-98. HARPER, Donald. “The Sexual Arts of Ancient China as Described in a Manuscript of the Second Century B.C.” Harvard Journal of Asiatic Studies 47.2 (1987): 539-93. HARPER, Donald. “Tekhnê in Han Natural Philosophy: Evidence from Ma-wang-tui Medical Manuscripts.” Sagehood and Systematizing Thought in Warring States and Han China. Ed. Kidder Smith, Jr. Brunswick, Maine: Bowdoin College, Asian Studies Program, 1990. 33-45. HARPER, Donald. “Resurrection in Warring States Popular Religion.” Taoist Resources 5.2 (1994): 13-28. HARPER, Donald. “The Bellows Analogy in Laozi V and Warring States Macrobiotic Hygiene.” Early China 20 (1995): 381-91. HARPER, Donald. “Spellbinding.” Religions of China in Practice. Ed. Donald S. Lopez, Jr. Princeton Readings in Religions. Princeton, 1996. 241-50. HARPER, Donald. Early Chinese Medical Literature: The Mawangdui Medical

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Manuscripts. Sir Henry Wellcome Asian Series 2. London and New York: Kegan Paul International, 1998. HARPER, Donald. “Warring States Natural Philosophy and Occult Thought.” The Cambridge History of Ancient China: From the Origins of Civilization to 221 B.C. Ed. Michael Loewe and Edward L. Shaughnessy. Cambridge, 1999. 813-84. HARPER, Donald. “Iatromancy, Diagnosis, and Prognosis in Early Chinese Medicine.” Innovation in Chinese Medicine. Ed. Elisabeth Hsu. Needham Research Institute Studies 3. Cambridge and New York: Cambridge University Press, 2001. 99-120. HARPER, Donald. “The Nature of Taiyi in the Guodian Manuscript Taiyi sheng shui: Abstract Cosmic Principle or Supreme Cosmic Deity?” Chūgoku shutsudo shiryō kenkyū 中國出土資料研究 5 (2001): 1-23. HARPER, Donald. “Iatromancie.” Divination et société dans la Chine médiévale: Étude des manuscrits de Dunhuang de la Bibliothèque nationale de France et de la British Library. Ed. Marc Kalinowski. [Paris:] Bibliothèque nationale de France, 2003. 471-512. HARPER, Donald. “Contracts with the Spirit World in Han Common Religion: The Xuning Prayer and Sacrifice Documents of A.D. 79.” Cahiers d’Extrême-Asie 14 (2004): 227-67. HARPER, Donald. “The Cookbook and Gastronomy in Ancient China: The Evidence from Huxishan and Mawangdui.” Hunansheng Bowuguan guankan 湖南省博物館館刊 2004.1: 164-77. HARPER, Donald. “Ancient and Medieval Chinese Recipes for Aphrodisiacs and Philters.” Asian Medicine 1.1 (2005): 91-100. HARPER, Donald. “Communication by Design: Two Silk Manuscripts of Diagrams (tu) from Mawangdui Tomb Three.” Graphics and Text in the Production of Technical Knowledge in China: The Warp and the Weft. Ed. Francesca Bray et al. Sinica Leidensia 79. Leiden: Brill, 2007. 169-89. HARPER, Donald. “The Textual Form of Knowledge: Occult Miscellanies in Ancient and Medieval Chinese Manuscripts, Fourth Century B.C. to Tenth Century A.D.” Looking at It from Asia: The Processes That Shaped the Sources of History of Science. Ed. Florence Bretelle-Establet. Boston Studies in the Philosophy of Science 265. Dordrecht, Netherlands: Springer, 2010. 37-80. Reprinted in One-Volume Libraries: Composite and Multiple-Text Manuscripts. Ed. Michael Friedrich and Cosima Schwarke. Studies in Manuscript Cultures 9. Berlin and Boston: De Gruyter, 2016. 305-54. HARPER, Donald. “Daybooks in the Context of Manuscript Culture and Popular Culture Studies.” In Harper and Kalinowski, 91-137.

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HARPER, Donald. “The Zhoujiatai Occult Manuscripts.” Bamboo and Silk 1.1 (2017): 53-70. HARPER, Donald, and Marc Kalinowski, eds. Books of Fate and Popular Culture in Early China: The Daybook Manuscripts of the Warring States, Qin, and Han. Handbuch der Orientalistik IV.33. Leiden and Boston: Brill, 2017. HE Youzu. “A Review of the Study of Warring States Excavated Texts in Mainland China (2015).” Bamboo and Silk 1.1 (2017): 223-49. HENRICKS, Robert G. “Examining the Ma-wang-tui Silk Texts of the Lao-tzu.” T’oung Pao 65.4-5 (1979): 166-99. HENRICKS, Robert G. “A Complete List of the Character Variants in the Mawangdui Texts of Lao Zi.” Journal of Chinese Linguistics 10 (1982): 207-75. HENRICKS, Robert G. “Chapter 50 in the Laozi: Is it ‘Three out of Ten’ or ‘Thirteen’?” Monumenta Serica 47 (1999): 303-13. HENRICKS, Robert G., tr. Lao-tzu: Te-tao ching. A New Translation Based on the Recently Discovered Ma-wang-tui Texts. Classics of Ancient China. New York: Ballantine, 1989. HENRICKS, Robert G., tr. Lao Tzu’s Tao Te Ching: A Translation of the Startling New Documents Found at Guodian. Translations from the Asian Classics. New York: Columbia University Press, 2000. HENRY, Eric. “A Note on Chūn/Chyōu Shr-yw 春秋事語 Item 5.” Warring States Papers 1 (2010): 55-58. HERSHEY, Zachary S. “Power Shifts and Changing Scripts: The Development of the Sinographic Script through Media and Authority.” Sino-Platonic Papers 264 (2016): 175-202. HERTZER, Dominique, tr. Das Mawangdui-Yijing: Text und Deutung. Diederichs Gelbe Reihe 122. Munich, 1996. HIRASE Takao. “The Ch’u Bamboo-Slip T’ai-i sheng shui from Kuo-tien Considered in Light of the Emerging Debate about T’ai-sui.” Acta Asiatica 80 (2001): 17–26. HOLLOWAY, Kenneth W. Guodian: The Newly Discovered Seeds of Chinese Religious and Political Philosophy. Oxford: Oxford University Press, 2009. HSING I-tien. “Qin-Han Census and Tax and Corvée Administration: Notes on Newly Discovered Materials.” Tr. Hsieh Mei-yu and William G. Crowell. In Pines et al., Birth

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of an Empire, 155-86. HUANG, Chün-chieh. “On Five Activities from Ma-wang-tui: The Mind-Body Unity and Its Manifold Signficance.” Proceedings of the National Science Council, Part C: Humanities and Social Sciences 1.1 (1991): 87-100. HUANG, Kuan-yun. “A Research Note on the Textual Formation of the ‘Ziyi.’” Journal of the American Oriental Society 132.1 (2012): 61-71. HUANG, Kuan-yun. “Xunzi’s Criticism of Zisi—New Perspectives.” Early China 37 (2014): 291-325. [Discusses Wuxing 五行.] HUANG, Paulos. “The Guodian Bamboo Slip Texts and the Laozi.” Chūgoku shutsudo shiryō kenkyū 3 (1999): 1-45. HULSEWÉ, A.F.P. Remnants of Ch’in Law: An Annotated Translation of the Ch’in Legal and Administrative Rules of the 3rd century B.C. Discovered in Yün-meng Prefecture, Hu-pei Province, in 1975. Sinica Leidensia 17. Leiden: E.J. Brill, 1985. HULSEWÉ, A.F.P. “Ch’in and Han Law.” The Cambridge History of China, vol. I: The Ch’in and Han Empires, 221 B.C.-A.D. 220. Ed. Denis Twitchett and Michael Loewe. Cambridge, 1986. 520-44. HULSEWÉ, A.F.P. “Qin and Han Legal Manuscripts.” In Shaughnessy, ed., 193-221. HUNTER, Michael. Confucius beyond the Analects. Studies in the History of Chinese Texts. Leiden and Boston: Brill, 2017. [Mentions manuscripts that refer to Confucius.] HUNTER, Michael. “Early Sources for Confucius.” In Goldin, ed., 15-34. IKEDA Tomohisa. “The Evolution of the Concept of Filial Piety (xiao) in the Laozi, the Zhuangzi, and the Guodian Bamboo Text Yucong.” Filial Piety in Chinese Thought and History. Ed. Alan K.L. Chan and Sor-hoon Tan. London: Routledge Curzon, 2004. 12-28. IKEDA Tomohisa et al. “Bibliography of Books and Articles on the Ch’u Bamboo Strips from Kuo-tien.” Acta Asiatica 80 (2001): 72-88. JAN Yün-hua. “The Silk Manuscripts on Taoism.” T’oung Pao 63 (1977): 65-84. JAN Yün-hua. “Tao, Principle, and Law: Three Key Concepts in the Yellow Emperor Taoism.” Journal of Chinese Philosophy 7 (1980): 205-28. JAN Yün-hua. “Political Philosophy of the Shih-liu ching attributed to the Yellow Emperor Taoism.” Journal of Chinese Philosophy 10 (1983): 205-28.

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JAN Yün-hua. “Human Nature and Its Cosmic Roots in Huang-Lao Taoism.” Journal of Chinese Philosophy 17.2 (1990): 215-34. JAN Yün-hua. “Taoist Silk Manuscripts and Early Legalist Thought.” Sages and Filial Sons: Mythology and Archaeology in Ancient China. Ed. Julia Ching and R.W.L. Guisso. Hong Kong: Chinese University Press, 1991. 65-79. JAO Tsung-[y]i. “Note sur les ‘Principes’ du Yijing de Mawangdui.” Études chinoises 18.1-2 (1999): 137-42. JIANG Guanghui. “A Modern Translation of Confucius’s Comments on the Poetry (Kongzi Shilun).” Tr. Jonathan Krause. Contemporary Chinese Thought 39.4 (2008): 49-60. JIANG Guanghui. “Problems Concerning the Rearrangement, Interpretation, and Orientation of the Ancient Preface to the Poetry (Shixu).” Tr. Jonathan Krause. Contemporary Chinese Thought 39.4 (2008): 30-48. JIANG Linchang. “The Chu Bamboo Slip Comments on the Poetry (Shilun): A Perspective of the Early History of the Study of Chinese Classics.” Tr. Haijing Huang et al. Contemporary Chinese Thought 39.4 (2008): 70-77. KALINOWSKI, Marc. “Les traités de Shuihudi et l’hémérologie chinoise à la fin des Royaumes-Combattants.” T’oung Pao 72 (1986): 175-228. KALINOWSKI, Marc. “The Xingde 刑德 Texts from Mawangdui.” Tr. Phyllis Brooks. Early China 23-24 (1998-99): 125-202. KALINOWSKI, Marc. “La production des manuscrits dans la chine ancienne: Une approche codicologique de la bibliothèque funéraire de Mawangdui.” Asiatische Studien 59.1 (2005): 131-68. KALINOWSKI, Marc. “Les livres des jours (rishu) des Qin et des Han: La logique éditoriale du recueil A de Shuihudi (217 avant notre ère).” T’oung Pao 94 (2008): 1-48. KALINOWSKI, Marc. “Diviners and Astrologers under the Eastern Zhou: Transmitted Texts and Recent Archaeological Discoveries.” Tr. Margaret McIntosh. In Lagerwey and Kalinowski, I, 341-96. KALINOWSKI, Marc. “Divination and Astrology: Received Texts and Excavated Manuscripts.” In Nylan and Loewe, 339-66. KALINOWSKI, Marc. “Musique et harmonie calendaire à la fin des Royaumes Combattants: Les livres des jours de Fangmatan (239 avant J.-C.).” Études chinoises 30 (2011). [Not seen.]

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KALINOWSKI, Marc. “The Notion of ‘shi’ 式 and Some Related Terms in Qin-Han Calendrical Astrology.” Early China 35-36 (2012-13): 331-60. KALINOWSKI, Marc. “Hemerology and Prediction in the Daybooks: Ideas and Practices.” In Harper and Kalinowski, 138-206. KAO Lifeng. “Sacred Order: Cosmogonic Myth in the Chu Silk Manuscript.” China’s Creation and Origin Myths: Cross-Cultural Explorations in Oral and Written Traditions. Religion in Chinese Societies 2. Leiden and Boston: Brill, 2011. 117-33. KERN, Martin. “Methodological Reflections on the Analysis of Textual Variants and the Modes of Manuscript Production in Early China.” Journal of East Asian Archaeology 4 (2002): 143-81. KERN, Martin. “Early Chinese Poetics in the Light of Recently Excavated Manuscripts.” Recarving the Dragon: Understanding Chinese Poetics. Ed. Olga Lomová. Prague: Karolinum, 2003. 27-72. KERN, Martin. “The Odes in Excavated Manuscripts.” In Kern, ed., 149-93. KERN, Martin. “Quotation and the Confucian Canon in Early Chinese Manuscripts: The Case of ‘Zi yi’ (Black Robes).” Asiatische Studien 59.1 (2005): 293-332. KERN, Martin. “Excavated Manuscripts and Their Socratic Pleasures: Newly Discovered Challenges in Reading the ‘Airs of the States.’” Asiatische Studien 61.3 (2007): 775-93. KERN, Martin. “Speaking of Poetry: Pattern and Argument in the ‘Kongzi Shilun.’” In Gentz and Meyer, 175-200. KERN, Martin. “Early Chinese Divination and Its Rhetoric.” In Lackner, ed. [Not seen.] KERN, Martin, ed. Text and Ritual in Early China. Seattle and London: University of Washington Press, 2005. KERN, Martin, and Dirk Meyer, eds. Origins of Chinese Political Philosophy: Studies in the Composition and Thought of the Shangshu (Classic of Documents). Studies in the History of Chinese Texts 8. Leiden and Boston, 2017. KIM, Hongkyung. The Old Master: A Syncretic Reading of the Laozi from the Mawangdui Text A Onward. SUNY Series in Chinese Philosophy and Culture. Albany, 2012. KIM, Kyung-ho. “A Study of Excavated Bamboo and Wooden-strip Analects: The Spread of Confucianism and Chinese Script.” Sungkyun Journal of East Asian Studies 11.1 (2011): 59-88.

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LACKNER, Michael, ed. Coping with the Future: Theories and Practices of Divination in East Asia. Sinica Leidensia 138. Leiden and Boston: Brill, 2017. LAGERWEY, John, and Marc Kalinowski, eds. Early Chinese Religion, Part One: Shang through Han (1250 BC-220 AD). 2 vols. Handbuch der Orientalistik IV.21. Leiden: Brill, 2009. LAI Guolong. “The Diagram of the Mourning System from Mawangdui.” Early China 28 (2003): 43-99. LAI, Guolong. “Death and the Otherwordly Journey in Early China as Seen through Tomb Texts, Travel Paraphernalia, and Road Rituals.” Asia Major (third series) 18.1 (2005): 1-44. LAI, Guolong. “An Explanation of the Graphs yu, du and di in Chu Bamboo Manuscripts: With an Excursion on the Related Issues in Paleography and Historical Linguistics.” Journal of Chinese Linguistics 39.2 (2011): 403-18. LAI, Guolong. Excavating the Afterlife: The Archaeology of Early Chinese Religion. Seattle and London: University of Washington Press, 2015. LANDER, Brian. “State Management of River Dikes in Early China: New Sources on the Environmental History of the Central Yangzi Region.” T’oung Pao 100.4-5 (2014): 325-62. [On the so-called “Hedi jian” 河隄簡 acquired by the Chinese University of Hong Kong.] LAU, Ulrich. “Han-zeitliche Rechtsentscheidungen als Auskunftsquellen zur Stellung der Frau.” Frauenleben im traditionellen China: Grenzen und Möglichkeiten einer Rekonstruktion. Ed. Monika Übelhör. Schriften der Universitätsbibliothek Marburg 94. Marburg, Germany, 1999. 37-59. LAU, Ulrich. “Die Rekonstruktion des Strafprozesses und die Prinzipien der Strafzumessung zu Beginn der Han-Zeit im Lichte des Zouyanshu.” In Emmerich et al., II, 343-95. LAU, Ulrich. “The Scope of Private Jurisdiction in Early Imperial China: The Evidence of Newly Excavated Legal Documents.” Asiatische Studien 59.1 (2005): 333-52. LAU, Ulrich. “Qin Criminal Case Records of the Collection Wei yu deng zhuang.” Oriens Extremus 53 (2014): 139-92. [Wei yu deng zhuang is 爲獄等狀.] LAU, Ulrich, and Michael Lüdke, trs. Exemplarische Rechtsfälle vom Beginn der Han-Dynastie: Eine kommentierte Übersetzung des Zouyanshu aus Zhangjiashan/Provinz Hubei. Study of Languages and Cultures of Asia and Africa Monograph Series 50. Tokyo: Research Institute for Languages and Cultures of Asia and Africa, Tokyo

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University of Foreign Studies, 2012. LAU, Ulrich, and Thies Staack. Legal Practice in the Formative Stages of the Chinese Empire: An Annotated Translation of the Exemplary Qin Criminal Cases from the Yuelu Academy Collection. Sinica Leidensia 130. Leiden and Boston: Brill, 2016. LEO, Jessieca. Sex in the Yellow Emperor’s Basic Questions: Sex, Longevity, and Medicine in Early China. Dunedin, Fla.: Three Pines, 2011. [Discusses material from Mawangdui.] LI Feng and David Prager Branner, eds. Writing and Literacy in Early China: Studies from the Columbia Early China Seminar. Seattle and London: University of Washington Press, 2011. LI Jiahao. “Identifying the Wangjiatai Qin (221 B.C.E.-206 B.C.E.) Bamboo Slip ‘Yi Divinations’ (Yi zhan) as the Guicang.” Tr. Xia Wu. Contemporary Chinese Thought 44.3 (2013): 42-59. LI, Junming. “An Overview of the Emperor Gaozong of the Yin (Shang) Dynasty Asking San Shou from the Tsinghua Bamboo Slips.” Tr. Paul Nicholas Vogt. Chinese Cultural Relics 2.1-2 (2015): 255-65. [On Yin Gaozong wen yu sanshou 殷高宗問於三壽.] LI, Kin Sum (Sammy). “To Rule by Manufacture: Measurement Regulation and Metal Weight Production in the Qin Empire.” T’oung Pao 103.1-3 (2017): 1-32. LI Ling. “The Zidanku Silk Manuscripts.” In Harper and Kalinowski, 249-77. LI Ling and Keith McMahon. “The Content and Terminology of the Mawangdui Texts on the Arts of the Bedchamber.” Early China 17 (1992): 145-85. LI Tianhong. “Interpreting the Warring States Graphs zi 才 and chui in Light of the Yancang Chu Slips.” Bamboo and Silk 1.1 (2017): 32-52. [It is not clear from the title that the words under analysis are zi 錙 and chui 錘. Yancang is 嚴倉.] LI Xueqin. “Comments on the Poetry (Shilun) and the Poetry (Shi).” Tr. Jonathan Krause. Contemporary Chinese Thought 39.4 (2008): 18-29. LI Xueqin. “Hexagram Drawings on Warring States (475 B.C.E.-221 B.C.E.) Bamboo Slips.” Tr. Xing Wen. Contemporary Chinese Thought 44.3 (2013): 34-41. LI Xueqin. “An Overview of Five Manuscripts in the Tsinghua Bamboo Slips Related to the History of the Spring and Autumn Period.” Tr. Christopher J. Foster. Chinese Cultural Relics 3.3-4 (2016): 264-76. LIANG, Tao. “The Significance of shendu in the Interpretation of Classical Learning and Zhu Xi’s Misreading.” Tr. Michael Ing. Dao 13.3 (2014): 305-21. [Shendu is 慎獨.]

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