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Jane Ellingwood March 2014 1 Bibliography Primary sources for ancient authors Ambrose, ‘Deus Creator Omnium’, in Ambrose, trans. and ed. by Boniface Ramsey, The Early Church Fathers, ed. by Carol Harrison (London: Routledge, 1997), pp. 170-171 Ambrose, ‘Deus, creator omnium’, in One Hundred Latin Hymns: Ambrose to Aquinas, trans. and ed. by Peter G. Walsh and Christopher Husch, Dumbarton Oaks Medieval Library, 18, ed. by Jan M. Ziolkowski (Cambridge, MA: Harvard University Press, 2012), pp. 10-13 Ambrose, The Holy Spirit, in Saint Ambrose: Theological and Dogmatic Works, trans. and with an introduction by Roy J. Deferrari, The Fathers of the Church, 44 (Washington, DC: Catholic University of America Press, 1963; first paperback repr. 2002), 35-214 Ambrose, The Mysteries, in Saint Ambrose: Theological and Dogmatic Works, trans. and with an introduction by Roy J. Deferrari, The Fathers of the Church, 44 (Washington, DC: Catholic University of America Press, 1963; first paperback repr. 2002), 5-28 Ambrose, The Sacraments, in Saint Ambrose: Theological and Dogmatic Works, trans. and with an introduction by Roy J. Deferrari, The Fathers of the Church, 44 (Washington, DC: Catholic University of America Press, 1963; first paperback repr. 2002), 269-328 Ambrose, ‘Sermon against Auxentius on the Giving Up of the Basilicas’, trans. by H. De Romestin, E. De Romestin, and H. T. F. Duckworth, in St. Ambrose: Select Works and Letters, NPNF, 2 nd series, 10, (1896; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

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Page 1: Bibliography - Exeterpeople.exeter.ac.uk/je257/JE_Diss_Z_Bibl_March_2014.doc · Web view—— , On the Trinity: Books 8-15, trans. by Stephen McKenna and ed. and with an introduction

Jane Ellingwood March 2014 1

Bibliography

Primary sources for ancient authors

Ambrose, ‘Deus Creator Omnium’, in Ambrose, trans. and ed. by Boniface Ramsey, The Early Church Fathers, ed. by Carol Harrison (London: Routledge, 1997), pp. 170-171

Ambrose, ‘Deus, creator omnium’, in One Hundred Latin Hymns: Ambrose to Aquinas, trans. and ed. by Peter G. Walsh and Christopher Husch, Dumbarton Oaks Medieval Library, 18, ed. by Jan M. Ziolkowski (Cambridge, MA: Harvard University Press, 2012), pp. 10-13

Ambrose, The Holy Spirit, in Saint Ambrose: Theological and Dogmatic Works, trans. and with an introduction by Roy J. Deferrari, The Fathers of the Church, 44 (Washington, DC: Catholic University of America Press, 1963; first paperback repr. 2002), 35-214

Ambrose, The Mysteries, in Saint Ambrose: Theological and Dogmatic Works, trans. and with an introduction by Roy J. Deferrari, The Fathers of the Church, 44 (Washington, DC: Catholic University of America Press, 1963; first paperback repr. 2002), 5-28

Ambrose, The Sacraments, in Saint Ambrose: Theological and Dogmatic Works, trans. and with an introduction by Roy J. Deferrari, The Fathers of the Church, 44 (Washington, DC: Catholic University of America Press, 1963; first paperback repr. 2002), 269-328

Ambrose, ‘Sermon against Auxentius on the Giving Up of the Basilicas’, trans. by H. De Romestin, E. De Romestin, and H. T. F. Duckworth, in St. Ambrose: Select Works and Letters, NPNF, 2nd series, 10, (1896; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

Ambrose, ‘The Six Days of Creation’, in Saint Ambrose: Hexameron, Paradise, and Cain and Abel, trans. and with an introduction by John J. Savage, The Fathers of the Church, 42 (Washington, DC: Catholic University of America Press, 1961), 3-283

Arius, and others, ‘The Confession of the Arians, Addressed to Alexander of Alexandria’, in Christology of the Later Fathers, ed. by Edward Rochie Hardy, Library of Christian Classics, Ichthus Edition (London: SCM, 1954), pp. 332-334

Athanasius, ‘De Decretis or Defence of the Nicene Definition’, trans. by Archibald Robertson and Cardinal Newman, in St. Athanasius: Select Works and Letters, NPNF, 2nd series, 4, ed. by Philip Schaff, Henry Wace, and Archibald Robertson (1892; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

—— , ‘Four Discourses against the Arians’, trans. by Archibald Robertson and Cardinal Newman, in St. Athanasius: Select Works and Letters, NPNF, 2nd series, 4, ed. by Philip Schaff, Henry Wace, and Archibald Robertson (1892; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

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Jane Ellingwood March 2014 2

—— , ‘Letters to Serapion on the Holy Spirit’, in Works on the Spirit: Athanasius the Great and Didymus the Blind, trans. and with an introduction and annotations by Mark DelCogliano, Andrew Radde-Gallwitz, and Lewis Ayres, Popular Patristics Series, 43, ed. by John Behr and Augustine Casiday (Yonkers, NY: St Vladimir’s Seminary Press, 2011), pp. 51-137

—— , ‘On the Council of Nicaea (De Decretis)’, trans. and ed. by Khaled Anatolios, in Athanasius, by Khaled Anatolios, The Early Christian Fathers, ed. by Carol Harrison (London and New York: Routledge, 2004; transferred to digital printing, 2010), pp. 176-211

—— , Orations against the Arians (selections), trans. and ed. by Khaled Anatolios, in Athanasius, by Khaled Anatolios, The Early Christian Fathers, ed. by Carol Harrison (London and New York: Routledge, 2004; transferred to digital printing, 2010), pp. 87-175

—— , ‘Third letter to Serapion’, in Documents in Early Christian Thought, ed. by Maurice Wiles and Mark Santer (1975; paperback edn, Cambridge: Cambridge University Press, 1977; 12th printing, 2005), pp. 84-90

—— , ‘To the Bishops of Africa’, trans. by Archibald Robertson and Cardinal Newman, in St. Athanasius: Select Works and Letters, NPNF, 2nd series, 4, ed. by Philip Schaff, Henry Wace, and Archibald Robertson (1892; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

Augustine, The Advantage of Believing, trans. by Ray Kearney with notes by Michael Fiedrowicz, in On Christian Belief, ed. by Boniface Ramsey with a general introduction and other introductions by Michael Fiedrowicz and trans. by Matthew O’Connell, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 8 (Hyde Park, NY: New City Press, 2005), pp. 116-148

Augustine, Answer to Adimantus, a Disciple of Mani, in The Manichean Debate, trans. and with introductions and notes by Roland Teske and ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 19 (Hyde Park, NY: New City Press, 2006), pp. 176-223

Augustine, Answer to Faustus, a Manichean, trans. and with introductions and notes by Roland Teske and ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 20 (Hyde Park, NY: New City Press, 2007)

Augustine, Answer to Felix, a Manichean, in The Manichean Debate, trans. and with introductions and notes by Roland Teske and ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 19 (Hyde Park, NY: New City Press, 2006), pp. 280-316

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Jane Ellingwood March 2014 3

Augustine, Answer to the Letter of Mani Known as The Foundation, in The Manichean Debate, trans. and with introductions and notes by Roland Teske and ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 19 (Hyde Park, NY: New City Press, 2006), pp. 234-267

Augustine, Arianism and Other Heresies, trans. and with an introduction and notes by Roland J. Teske and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 18 (Hyde Park, NY: New City Press, 1995)

Augustine, The Catholic Way of Life and the Manichean Way of Life, in The Manichean Debate, trans. and with introductions and notes by Roland Teske and ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 19 (Hyde Park, NY: New City Press, 2006), pp. 31-103

—— , City of God, trans. by Henry Bettenson, with a new introduction by G. R. Evans, Penguin Classics (London: Penguin, 2003)

—— , The City of God (De Civitate Dei) (Books 1-10), trans. and with an introduction by William Babcock and ed. by and with notes by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 6 (Hyde Park, NY: New City Press, 2012)

—— , Confessions, trans. and with an introduction and notes by Henry Chadwick, Oxford World’s Classics (1991; New York: Oxford University Press, 2008)

—— , Confessions, trans. with an introduction and notes by Maria Boulding and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 1 (Hyde Park, NY: New City Press, 1997)

—— , De Fide et Symbolo, trans. and with and introduction and commentary by E. P. Meijering (Amsterdam: J. C. Gieben, 1987)

—— , ‘Faith and the Creed’, trans. by Michael G. Campbell with notes by Michael Fiedrowicz, in On Christian Belief, ed. by Boniface Ramsey with a general introduction and other introductions by Michael Fiedrowicz and trans. by Matthew O’Connell, Augustinian Heritage Institute, The Works of Saint Augustine: A Translation for the 21st Century, Part I – Books, vol 8 (Hyde Park, NY: New City Press, 2005), pp. 155-174

—— , The Happy Life, trans. and with an introduction and notes by Roland J. Teske, in Trilogy on Faith and Happiness, Augustine Series, vol 6 (Hyde Park, NY: New City Press, 2010), pp. 9-53

—— , Homilies on the First Epistle of John, trans. with an introduction and notes by Boniface Ramsey and ed. by Daniel E. Doyle and Thomas Martin, Augustinian Heritage Institute, The Works of Saint Augustine: A Translation for the 21st Century, ed. by Boniface Ramsey, Part III – Homilies, vol 14 (Hyde Park, NY: New City Press, 2008)

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—— , Homilies on the Gospel of John: 1-40, trans. by Edmund Hill and ed. and with an annotated introduction by Allan D. Fitzgerald, Augustinian Heritage Institute, The Works of Saint Augustine, ed. by Boniface Ramsey, vol III / 12 (Hyde Park, NY: New City Press, 2009)

—— , Letters, trans. with notes by Roland Teske and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol II / 1 (Hyde Park, NY: New City Press, 2001)

—— , Letters, trans. with notes by Roland Teske and ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vols II / 2-4 (Hyde Park, NY: New City Press, 2003-2005)

—— , The Literal Meaning of Genesis, in On Genesis, trans. and notes by Edmund Hill, with a general introduction and other introductions by Michael Fiedrowicz and trans. by Matthew O’Connell, and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 13 (Hyde Park, NY: New City Press, 2002), pp. 168-506

—— , The Literal Meaning of Genesis, Vol 1, Books 1-6, trans. and annotated by John Hammond Taylor, Ancient Christian Writers: The Works of the Fathers in Translation, 41, ed. by Johannes Quasten, Walter J. Burghardt, and Thomas Comerford Lawler (Mahwah, NJ: Paulist Press, 1982)

—— , The Literal Meaning of Genesis, Vol 2, Books 7-12, trans. and annotated by John Hammond Taylor, Ancient Christian Writers: The Works of the Fathers in Translation, 42, ed. by Johannes Quasten, Walter J. Burghardt, and Thomas Comerford Lawler (Mahwah, NJ: Paulist Press, 1982)

—— , Miscellany of Eighty-Three Questions, in Responses to Miscellaneous Questions, trans. and with an introduction and notes by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 12 (Hyde Park, NY: New City Press, 2008), pp. 31-157

—— , On Christian Doctrine, trans. by D. W. Robertson, Jr., Library of Liberal Arts (Upper Saddle River, NJ: Prentice Hall, 1958)

—— , On Christian Teaching, trans. and with an introduction and notes by R. P. H. Green, Oxford World’s Classics (1997; New York: Oxford University Press, 2008)

—— , On Genesis: A Refutation of the Manichees, in On Genesis, trans. and notes by Edmund Hill, with a general introduction and other introductions by Michael Fiedrowicz and trans. by Matthew O’Connell, and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine: A Translation for the 21st Century, Part I – Books, vol 13 (Hyde Park, NY: New City Press, 2002), pp. 39-102

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Jane Ellingwood March 2014 5

—— , On the Literal Interpretation of Genesis: An Unfinished Book, in On Genesis, trans. and with an introduction and notes by Roland J. Teske, The Fathers of the Church, 84 (Washington, DC: Catholic University of America Press, 1991; repr. 2001), pp. 143-188

—— , On Order, trans. and with an introduction by Silvano Borruso (South Bend, IN: St. Augustine’s Press, 2007)

—— , On the Trinity, trans. by Arthur West Haddan and ed. by William G. T. Shedd, in St. Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises, ed. by Philip Schaff, NPNF, 1st series, 3, ed. by Philip Schaff (1887; repr. New York: Cosimo Classics, 2007), pp. 17-228

—— , On the Trinity: Books 8-15, trans. by Stephen McKenna and ed. and with an introduction and notes by Gareth B. Matthews, Cambridge Texts in the History of Philosophy (New York: Cambridge University Press, 2002)

—— , The Retractions, trans. by Mary Inez Bogan, The Fathers of the Church, 60 (Washington, DC: Catholic University of America Press, 1968; repr. 1999)

—— , Revisions (Retractationes), trans. and with notes and an introduction by Boniface Ramsey and ed. by Roland Teske, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 2 (Hyde Park, NY: New City Press, 2010)

—— , ‘Sermon 52’, trans. and notes by Edmund Hill and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine: A Translation for the 21st Century, vol III/3 (51-94) (Hyde Park, NY: New City Press, 1991), pp. 50-65

—— , ‘Sermon 120’, trans. and notes by Edmund Hill and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine: A Translation for the 21st Century, vol III/4 (94A-147A) (Hyde Park, NY: New City Press, 1991), pp. 231-233

—— , ‘Sermon 214: At the Handing Over of the Creed’, trans. and notes by Edmund Hill and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine: A Translation for the 21st Century, vol III/6 (184-229Z) (Hyde Park, NY: New City Press, 1991), pp. 144-153

—— , ‘Sermon 225: On Easter Day: To the Infantes’, trans. and notes by Edmund Hill and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine: A Translation for the 21st Century, vol III/6 (184-229Z) (Hyde Park, NY: New City Press, 1991), pp. 235-239

—— , ‘Sermon 226: On Easter Day: To the People and the Infantes’, trans. and notes by Edmund Hill and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine: A Translation for the 21st Century, vol III/6 (184-229Z) (Hyde Park, NY: New City Press, 1991), pp. 240-241

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Jane Ellingwood March 2014 6

—— , Soliloquies, trans. and with notes by Kim Paffenroth, with an introduction by Boniface Ramsey, and ed. by John E. Rotelle, Augustine Series, vol 2 (Hyde Park, NY: New City Press, 2000)

—— , Sur la Genèse Contre les Manichéens, trans. by P. Monat with an introduction by M. Dulaey, M. Scopello, and A.-I. Bouton-Touboulic and notes by M. Dulaey, in Bibliothèque Augustinienne, 50 (Turnhout: Brepols, 2004), pp. 5-383

—— , Sur la Genèse au Sens Littéral, Livre Inachevé, translated and with an introduction and notes by P. Monat, in Bibliothèque Augustinienne, 50 (Turnhout: Brepols, 2004), pp. 385-505

—— , Tractates on the Gospel of John 1-10, trans. by John W. Rettig, The Fathers of the Church, 78 (Washington, DC: Catholic University of America Press, 1988)

—— , ‘Treatise on Faith and the Creed’, trans. by S. D. F. Salmond, in St. Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises, ed. by Philip Schaff, NPNF, 1st series, 3, ed. by Philip Schaff (1887; repr. New York: Cosimo Classics, 2007), pp. 314-333

—— , The Trinity, trans. by Stephen McKenna, The Fathers of the Church, 45 (Washington, DC: Catholic University of America Press, 1963; first paperback repr. 2002)

—— , The Trinity (De Trinitate), trans. and with an introduction and notes by Edmund Hill and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 5 (Hyde Park, NY: New City Press, 1991)

—— , True Religion, trans. by Edmund Hill with notes by Michael Fiedrowicz and Edmund Hill, in On Christian Belief, ed. by Boniface Ramsey with a general introduction and other introductions by Michael Fiedrowicz and trans. by Matthew O’Connell, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 8 (Hyde Park, NY: New City Press, 2005), pp. 29-104

—— , Two Books on Genesis Against the Manichees, in On Genesis, trans. and with an introduction and notes by Roland J. Teske, The Fathers of the Church, 84 (Washington, DC: Catholic University of America Press, 1991; repr. 2001), 45-141

—— , Unfinished Literal Commentary on Genesis, in On Genesis, trans. and notes by Edmund Hill, with a general introduction and other introductions by Michael Fiedrowicz and trans. by Matthew O’Connell, and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine: A Translation for the 21st Century, Part I – Books, vol 13 (Hyde Park, NY: New City Press, 2002), pp. 114-151

Basil of Caesarea, Against Eunomius, trans. and with an introduction by Mark DelCogliano and Andrew Radde-Gallwitz, The Fathers of the Church, 122 (Washington, DC: Catholic University of America Press, 2011)

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Jane Ellingwood March 2014 7

Basil of Caesarea, On the Hexaemeron, in Saint Basil: Exegetic Homilies, trans. and with an introduction by Agnes Clare Way, The Fathers of the Church, 46 (Washington DC: Catholic University of America Press, 1963), 3-150

Basil of Caesarea, On the Holy Spirit, trans. and introduction by David Anderson, Popular Patristics Series, 5 (Crestwood, NY: St. Vladimir’s Seminary Press, 1980)

St Basil the Great, On the Holy Spirit, trans. and introduction by Stephen Hildebrand, Popular Patristics Series, 42 (Yonkers, NY: St. Vladimir’s Seminary Press, 2011)

Didymus the Blind, ‘On the Holy Spirit’, in Works on the Spirit: Athanasius the Great and Didymus the Blind, trans. and with an introduction and annotations by Mark DelCogliano, Andrew Radde-Gallwitz, and Lewis Ayres, Popular Patristics Series, 43, ed. by John Behr and Augustine Casiday (Yonkers, NY: St Vladimir’s Seminary Press, 2011), pp. 143-227

Ephrem the Syrian, The Armenian Commentary on Genesis Attributed to Ephrem the Syrian, trans. with introduction and notes by Edward G. Mathews, Jr., Corpus Scriptorum Christianorum Orientalium, 573 (Louvain: Éditions Peeters, 1998)

Eunomius, ‘The Apology of Eunomius’, in Eunomius: The Extant Works, text and translation by Richard Paul Vaggione, Oxford Early Christian Texts, ed. by Henry Chadwick (New York: Oxford University Press, 1987), pp. 33-75

Eusebius, The History of the Church from Christ to Constantine, trans. by G. A. Williamson and revised and edited and with a new introduction by Andrew Louth (London: Penguin Books, 1989)

Gregory of Nazianzus, On God and Christ: The Five Theological Orations and Two Letters to Cledonius, trans. by Frederick Williams and Lionel Wickham, with introduction and notes by Lionel Wickham, Popular Patristics Series, 23, ed. by John Behr (Crestwood, NY: St. Vladimir’s Seminary Press, 2002)

Gregory of Nazianzus, ‘Oration 20: On Theology and the Office of Bishops’, in St. Gregory of Nazianzus: Select Orations, trans. and with an introduction by Martha Vinson, The Fathers of the Church, 107 (Washington, DC: Catholic University of America Press, 2003), pp. 107-116

Gregory Nazianzus, ‘Oration 21: On the Great Athanasius, Bishop of Alexandria’, trans. by Charles Gordon Browne and James Edward Swallow, in S. Cyril of Jerusalem, S. Gregory Nazianzen, NPNF, 2nd series, 7, ed. by P. Schaff and H. Wace (1894; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

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Jane Ellingwood March 2014 8

Gregory of Nazianzus, ‘Oration 25: In Praise of Hero the Philosopher,’ in St. Gregory of Nazianzus: Select Orations, trans. and with an introduction by Martha Vinson, The Fathers of the Church, 107 (Washington, DC: Catholic University of America Press, 2003), pp. 157-174

Gregory Nazianzus, ‘Oration 42: “The Last Farewell” ’, trans. by Charles Gordon Browne and James Edward Swallow, in S. Cyril of Jerusalem, S. Gregory Nazianzen, NPNF, 2nd

series, 7, ed. by P. Schaff and H. Wace (1894; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

Gregory of Nyssa, Against Eunomius, trans. by William Moore and Henry Austin Wilson, in Gregory of Nyssa: Dogmatic Treatises, Etc., NPNF, 2nd series, 5, ed. by P. Schaff and H. Wace (1893; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

Gregory of Nyssa, ‘On “Not Three Gods”’, trans. by William Moore and Henry Austin Wilson, in Gregory of Nyssa: Dogmatic Treatises, Etc., NPNF, 2nd series, 5, ed. by P. Schaff and H. Wace (1893; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

Gregory of Nyssa, Traité sur les six jours, trans. by Timothée Lecaudey and Jean Rousselet, October 1999 [accessed 20 August 2012 from <http://www.gregoiredenysse.com/?page_id=66>]

Hermas, The Shepherd of Hermas, trans. and ed. by Michael W. Holmes, in The Apostolic Fathers: Greek Texts and English Translations, 3rd edn, ed. and trans. by Michael W. Holmes (Grand Rapids, MI: Baker Academic, 2007), pp. 504-555

Hilary of Poitiers, On the Councils, Or, The Faith of the Easterns, trans. by E. W. Watson, L. Pullan, and others and ed. by W. Sanday, in St. Hilary of Poitiers, John of Damascus, NPNF, 2nd series, 9 (1899; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

Hilary of Poitiers, On the Trinity, trans. by E. W. Watson, L. Pullan, and others and ed. by W. Sanday, in St. Hilary of Poitiers, John of Damascus, NPNF, 2nd series, 9 (1899; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

Jerome, ‘Jerome’s Prologue to the Book of Didymus on the Holy Spirit’, in Works on the Spirit: Athanasius and Didymus, trans. and with an introduction and annotations by Mark DelCogliano, Andrew Radde-Gallwitz, and Lewis Ayres, Popular Patristics, 43 (Yonkers, NY: St Vladimir’s Seminary Press, 2011), pp. 139-141

Jerome, ‘Letter 27*’, in Augustine, Letters, trans. with notes by Roland Teske and ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vols II / 2-4 (Hyde Park, NY: New City Press, 2003-2005), vol II / 4, pp. 328-329

Jerome, Saint Jerome’s Hebrew Questions on Genesis, trans. by and with an introduction and commentary by C. T. R. Hayward, Oxford Early Christian Studies, ed. by Henry Chadwick and Andrew Louth (New York: Oxford University Press, 1995; repr. 2001)

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Justin, The First Apology of Justin, the Martyr, trans. and ed. by Cyril C. Richardson, in Early Christian Fathers, ed. by Cyril C. Richardson, The Library of Christian Classics, 1 (New York: Touchstone, 1996), pp. 242-289

Irenaeus, Against Heresies, trans. and ed. by Robert M. Grant, in Irenaeus of Lyons, by Robert M. Grant, The Early Christian Fathers, ed. by Carol Harrison (London and New York: Routledge, 1997; transferred to digital printing, 2005), pp. 55-186

—— , On the Apostolic Preaching, trans. and with an introduction by John Behr, Popular Patristics Series, 17, ed. by John Behr (Crestwood, NY: St. Vladimir’s Seminary Press, 1997)

Marius Victorinus, Against Arius, in Marius Victorinus: Theological Treatises on the Trinity, trans. and with an introduction by Mary T. Clark, The Fathers of the Church, 69 (Washington, DC: Catholic University of America Press, 1981; repr. 2001), pp. 89-303

Marius Victorinus, ‘First Hymn’, in Marius Victorinus: Theological Treatises on the Trinity, trans. and with an introduction by Mary T. Clark, The Fathers of the Church, 69 (Washington, DC: Catholic University of America Press, 1981; repr. 2001), pp. 315-319

Marius Victorinus, ‘Third Hymn’, in Marius Victorinus: Theological Treatises on the Trinity, trans. and with an introduction by Mary T. Clark, The Fathers of the Church, 69 (Washington, DC: Catholic University of America Press, 1981; repr. 2001), pp. 324-335

Marius Victorinus, ‘Letter of Candidus the Arian to Marius Victorinus the Rhetor on the Divine Begetting’, in Marius Victorinus: Theological Treatises on the Trinity, trans. and with an introduction by Mary T. Clark, The Fathers of the Church, 69 (Washington, DC: Catholic University of America Press, 1981; repr. 2001), pp. 47-57

Marius Victorinus, ‘Letter of Marius Victorinus, Rhetor of the City of Rome, to Candidus the Arian’, in Marius Victorinus: Theological Treatises on the Trinity, trans. and with an introduction by Mary T. Clark, The Fathers of the Church, 69 (Washington, DC: Catholic University of America Press, 1981; repr. 2001), pp. 59-83

Origen, Commentary on the Gospel According to John, Books 1-10, trans. by Ronald E. Heine, The Fathers of the Church, 80, ed. by Thomas P. Halton and others (Washington, DC: Catholic University of America Press, 1989)

—— , Commentary on John, Book 1, trans. and ed. by Joseph W. Trigg, in Origen, by Joseph W. Trigg, The Early Church Fathers, ed. by Carol Harrison (London and New York: Routledge, 1998; transferred to digital printing, 2005), pp. 104-149

—— , Homilies on Genesis and Exodus, trans. by Ronald E. Heine, The Fathers of the Church, 71, ed. by Hermigild Dressler and others (Washington, DC: Catholic University of America Press, 1992; paperback repr. 2002), pp. 47-71

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—— , On First Principles, trans. and ed. by G. W. Butterworth, in Origen: On First Principles, by G. W. Butterworth (1936; New York: Harper Torchbooks, The Cathedral Library, 1966), pp. 1-328

Philo, ‘Allegorical Interpretation of Genesis II., III.’, in Philo: Volume I, trans. by F. H. Colson and G. H. Whitaker, Loeb Classical Library, ed. by Jeffrey Henderson (Cambridge, MA: Harvard University Press, 1929; repr. 2004), pp. 138-473

—— , ‘Moses I and II (De Vita Mosis)’, in Philo: Volume VI, trans. by F. H. Colson, Loeb Classical Library, ed. by Jeffrey Henderson (Cambridge, MA: Harvard University Press, 1935; repr.), pp. 272-595

—— , ‘On the Account of the World’s Creation Given by Moses’, in Philo: Volume I, trans. by F. H. Colson and G. H. Whitaker, Loeb Classical Library, ed. by Jeffrey Henderson (Cambridge, MA: Harvard University Press, 1929; repr. 2004), pp. 1-137

—— , ‘On the Confusion of Tongues’, in Philo: Volume IV, trans. by F. H. Colson and G. H. Whitaker, Loeb Classical Library, ed. by Jeffrey Henderson (Cambridge, MA: Harvard University Press, 1932; repr. 2005), pp. 1-119

—— , On the Creation of the Cosmos according to Moses, trans. and with an introduction and commentary by David T. Runia, Philo of Alexandria Commentary Series, 1, ed. by Gregory E. Sterling and David T. Runia (Atlanta, GA: Society of Biblical Literature, 2001), pp. 47-93

—— , ‘On Dreams’, in Philo: Volume V, trans. by F. H. Colson and G. H. Whitaker, Loeb Classical Library, ed. by Jeffrey Henderson (first publ ., Cambridge, MA: Harvard University Press, 1934), pp. 284-579

—— , ‘On Drunkenness’, in Philo: Volume III, trans. by F. H. Colson and G. H. Whitaker, Loeb Classical Library, ed. by Jeffrey Henderson (Cambridge, MA: Harvard University Press, 1930; repr. 2001), pp. 307-435

—— , ‘On the Unchangeableness of God’, in Philo: Volume III, trans. by F. H. Colson and G. H. Whitaker, Loeb Classical Library, ed. by Jeffrey Henderson (Cambridge, MA: Harvard University Press, 1930; repr. 2001), pp. 1-101

—— , Philo of Alexandria: The Contemplative Life, The Giants, and Selections, trans. and with an introduction by David Winston, Classics of Western Spirituality, ed. by Richard J. Payne and others (Mahwah, NJ: Paulist Press, 1981)

—— , ‘The Philonian Fragment De Deo: First English Translation’, trans. by Folker Siegert (and Jean Laporte) in The Studia Philonica Annual: Studies in Hellenic Judaism, 10, ed. by David T. Runia, Brown Judaic Studies, 319, ed. by Shaye J. D. Cohen (Atlanta, Georgia: Scholars Press, 1998), pp. 1-33

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—— , ‘Questions and Answers on Genesis’, in Philo: Supplement I, trans. by Ralph Marcus, Loeb Classical Library, ed. by Jeffrey Henderson (Cambridge, MA: Harvard University Press, 1953), pp. 1-551

Plato, Parmenides, trans. and with comment by R. E. Allen, The Dialogues of Plato, 4, rev. edn (New Haven: Yale University Press, 1997)

—— , Parmenides, trans. by F. M. Cornford, in Plato: The Collected Dialogues, ed. by Edith Hamilton and Huntington Cairns, Bollingen Series 71 (Princeton, NJ: Princeton University Press, 1961; 20th printing, 2009), pp. 920-956

—— , Philebus, trans. by R. Hackforth, in Plato: The Collected Dialogues, ed. by Edith Hamilton and Huntington Cairns, Bollingen Series 71 (Princeton, NJ: Princeton University Press, 1961; 20th printing, 2009), pp. 1086-1150

—— , Republic, trans. and with an introduction and notes by Robin Waterfield, Oxford World’s Classics (New York: Oxford University Press, 2008)

—— , Republic, trans. by Paul Shorey, in Plato: The Collected Dialogues, ed. by Edith Hamilton and Huntington Cairns, Bollingen Series 71 (Princeton, NJ: Princeton University Press, 1961; 20th printing, 2009), pp. 575-844

—— , Symposium, trans. by Michael Joyce, in Plato: The Collected Dialogues, ed. by Edith Hamilton and Huntington Cairns, Bollingen Series 71 (Princeton, NJ: Princeton University Press, 1961; 20th printing, 2009), pp. 526-574

—— , Timaeus, trans. by Benjamin Jowett, in Plato: The Collected Dialogues, ed. by Edith Hamilton and Huntington Cairns, Bollingen Series 71 (Princeton, NJ: Princeton University Press, 1961; 20th printing, 2009), pp. 1151-1211

—— , Timaeus, in Plato: Timaeus and Critias, trans. by Robin Waterfield, with an introduction and notes by Andrew Gregory, Oxford World’s Classics (New York: Oxford University Press, 2008)

—— , Timaeus, in Plato: Timaeus, Critias, Cleitophon, Menexenus, Epistles, trans. by R. G. Bury, Loeb Classical Library, Plato 9, ed. by Jeffrey Henderson (Cambridge, MA: Harvard University Press, 1929; repr. 2005), pp. 1-253

Plotinus, Enneads, trans. by A. H. Armstrong, Loeb Classical Library, ed. by Jeffrey Henderson, 7 vols (Cambridge, MA: Harvard University Press, 1969-1988), V (1984), VI (1988), VII (1988)

—— , The Enneads, trans. by Stephen MacKenna, new edn (Burdett, NY: Larson Publications for the Paul Brunton Philosophic Foundation, 1992)

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—— , ‘V 1 (10) On the Principal Hypostases’, in Neoplatonic Philosophy: Introductory Readings, selected, trans., and ed. by John Dillon and Lloyd P. Gerson (Indianapolis, Hackett Publishing, 2004), pp. 66-83

Tertullian, Adversus Praxean, in CCSL, Tertulliani Opera, 2 (Turnhout: Brepols, 1954)

Tertullian, The Treatise against Hermogenes, trans. and annotated by J. H. Waszink, in Tertullian: The Treatise against Hermogenes (Adversus Hermogenem), by J. H. Waszink, Ancient Christian Writers: The Works of the Fathers in Translation, 24, ed. by Johannes Quasten and Joseph C. Plumpe (New York and Ramsey, NJ: Newman Press, 1956), pp. 26-85

Theodoret, The Ecclesiastical History of Theodoret, trans. by Blomfield Jackson, in Theodoret, Jerome, Gennadius, Rufinus: Historical Writings, Etc., NPNF, 2nd series, 3, ed. by Philip Schaff and Henry Wace (1892; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

Secondary sources and modern authors

Aertsen, Jan A., ‘Aquinas’s Philosophy in Its Historical Setting’, in The Cambridge Companion to Aquinas, Norman Kretzmann and Eleonore Stump, eds. (Cambridge: Cambridge University Press, 1993; repr. 1999), pp. 12-37

Allen, R. E., trans., Plato’s Parmenides, The Dialogues of Plato, 4, rev. edn (New Haven: Yale University Press, 1997)

Alston, William P., ‘Substance and the Trinity’, in The Trinity: An Interdisciplinary Symposium on the Trinity, ed. by Stephen T. Davis, Daniel Kendall, and Gerald O’Collins (New York: Oxford University Press, 1999; repr. 2004), pp. 179-201

Anatolios, Khaled, Athanasius, The Early Christian Fathers, ed. by Carol Harrison (London and New York: Routledge, 2004; transferred to digital printing, 2010)

—— , Athanasius: The Coherence of His Thought, Routledge Early Christian Monographs (London and New York: Routledge, 1998; first paperback edn, 2005)

—— , Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine, with a foreword by Brian E. Daley (Grand Rapids, MI: Baker Academic, 2011)

—— , ‘Yes and No: Reflections on Lewis Ayres, Nicaea and Its Legacy,’ Harvard Theological Review, 100, no. 2 (2007), 153-158

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Andrée, Alexander, ‘Appendix: On the Fortune of John Scot’s Homilia and Commentarius: The Glossa ordinaria and the Verbum substantiale’, in Iohannis Scotti seu Eriugenae: ‘Homilia Super “In Principio Erat Verbum” ’ et ‘Commentarius in Evangelium Iohannis’, CCCM 166, trans. and with an introduction and critical text by Édouard A. Jeauneau (Turnhout: Brepols, 2008), pp. 139-150

Anton, John P., ‘Some Logical Aspects of the Concept of Hypostasis in Plotinus’, in The Structure of Being: A Neoplatonic Approach, ed. by R. Baine Harris, Studies in Neoplatonism: Ancient and Modern, 6, ed. by R. Baine Harris (Norfolk, VA: International Society for Neoplatonic Studies, State University of New York Press, 1982), pp. 24-33

Armstrong, A. H., ed., The Cambridge History of Later Greek and Early Medieval Philosophy (Cambridge: Cambridge University Press, 1967; 1970; 7th printing 2007)

Armstrong, A. H., ‘Part III: Plotinus’, in The Cambridge History of Later Greek and Early Medieval Philosophy, ed. by A. H. Armstrong (Cambridge: Cambridge University Press, 1967; 1970; 7th printing 2007), pp. 193-268

Armstrong, A. H., trans., Plotinus: Enneads, Loeb Classical Library, ed. by Jeffrey Henderson, 7 vols (Cambridge, MA: Harvard University Press, 1969-1988), V (1984), VI (1988), VII (1988)

Armstrong, A. Hilary, ‘The Apprehension of Divinity in the Self and Cosmos in Plotinus’, in The Significance of Neoplatonism, Studies in Neoplatonism: Ancient and Modern, 1, ed. by R. Baine Harris (Norfolk, VA: International Society for Neoplatonic Studies, Old Dominion University, 1976), pp. 187- 198

Ashton, John, ed., The Interpretation of John, 2nd edn, Studies in New Testament Interpretation, ed. by Robert Morgan (Edinburgh: T&T Clark, 1997)

Attridge, Harold W., ‘Philo and John: Two Rifts on One Logos’, in The Studia Philonica Annual: Studies in Hellenistic Judaism, 17, ed. by David T. Runia and Gregory E. Sterling, Brown Judaic Studies, 344, ed. by David Jacobson and others (Providence, RI: Brown University, 2005), pp. 103-117

Awad, Najeeb, God without a Face? On the Personal Individuation of the Holy Spirit, Dogmatik in der Moderne, 2 (Tübingen, Germany: Mohr Siebeck, 2011)

Awad, Najeeb G., ‘Between Subordination and Koinonia: Toward a New Reading of the Cappadocian Theology’, Modern Theology, 23, no. 2 (2007), 181-204

Ayres, Lewis, ‘Athanasius’ Initial Defense of the Term homoousios: Rereading the De Decretis’, Journal of Early Christian Studies, 12, no. 3 (2004), 337-359

—— , Augustine and the Trinity (Cambridge: Cambridge University Press, 2010)

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—— , ‘Augustine on the Trinity’, in The Oxford Handbook of The Trinity, ed. by Gilles Emery and Matthew Levering (Oxford: Oxford University Press, 2011), pp. 123-137

—— , ‘Augustine, The Trinity and Modernity’, review of The One, The Three and The Many, by Colin E. Gunton, Augustinian Studies, 26, no. 2 (1995), 127-133

—— , ‘Being (esse/essentia)’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 96-98

—— , ‘The Fundamental Grammar of Augustine’s Trinitarian Theology’, in Augustine and His Critics: Essays in Honour of Gerald Bonner, ed. by Robert Dodaro and George Lawless (London: Routledge, 2002), pp. 51-76

—— , ‘The Holy Spirit as the “Undiminished Giver”: Didymus the Blind’s De spiritu sancto and the Development of Nicene Pneumatology’, in The Holy Spirit in the Fathers of the Church: The Proceedings of the Seventh International Patristic Conference, Maynooth, 2008, ed. by D. Vincent Twomey and Janet E. Rutherford (Dublin: Four Courts Press, 2010), pp. 57-72

—— , ‘Into the Cloud of Witnesses: Catholic Trinitarian Theology Beyond and Before its Modern “Revivals” ’, in Rethinking Trinitarian Theology: Disputed Questions and Contemporary Issues in Trinitarian Theology, ed. by Robert J. Wozniak and Giulio Maspero (London: T&T Clark, 2012), pp. 3-25

—— , Nicaea and its Legacy: An Approach to Fourth-Century Trinitarian Theology (New York: Oxford University Press, 2006)

—— , ‘Nicaea and Its Legacy: An Introduction’, Harvard Theological Review, 100, no. 2 (2007), 141-144

—— , ‘On Not Three People: The Fundamental Themes of Gregory of Nyssa’s Trinitarian Theology As Seen in “To Ablabius: On Not Three Gods” ’, Modern Theology, 18, no. 4 (2002), 445-474

—— , ‘ “Remember That You Are Catholic” (serm. 52.2): Augustine on the Unity of the Triune God’, Journal of Early Christian Studies, 8, no. 1 (2000), 39-82

—— , ‘A Response to the Critics of Nicaea and Its Legacy’, Harvard Theological Review, 100, no. 2 (2007), 159-171

—— , ‘Spiritus Amborum: Augustine and Pro-Nicene Pneumatology’, Augustinian Studies, 39, no. 2 (2008), 207-221

Ayres, Lewis, and Andrew Radde-Gallwitz, ‘Basil of Caesarea’, in The Cambridge History of Philosophy in Late Antiquity, ed. by Lloyd P. Gerson, 2 vols (Cambridge: Cambridge University Press, 2010), I, pp. 459-470

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Ayres, Lewis, and Gareth Jones, eds., Christian Origins: Theology, Rhetoric and Community (Abingdon, UK: Routledge, 1998; transferred to digital printing, New York: Routledge, 2005)

Ayres, Lewis, and Michel R. Barnes, ‘God’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 384-390

Bales, Eugene F., ‘Plotinus’ Theory of the One’, in The Structure of Being: A Neoplatonic Approach, ed. by R. Baine Harris, Studies in Neoplatonism: Ancient and Modern, 6, ed. by R. Baine Harris (Norfolk, VA: International Society for Neoplatonic Studies, State University of New York Press, 1982), pp. 40-50

Baltes, Matthias, ‘Is the Idea of the Good in Plato’s Republic Beyond Being?’, in Studies in Plato and the Platonic Tradition: Essays Presented to John Whittaker, ed. by Mark Joyal (Aldershot, Great Britain: Ashgate Publishing, 1997), pp. 3-23

Bamford, Christopher, The Voice of the Eagle: The Heart of Celtic Christianity: John Scotus Eriugena’s Homily on the Prologue to the Gospel of St. John (Great Barrington, MA: Lindisfarne Books, 2000)

Barnes, Jonathan, ed., The Cambridge Companion to Aristotle (New York: Cambridge University Press, 1995; 11th printing 2006)

Barnes, Michel R., ‘The Arians of Book VI, and the Genre of De Trinitate’, Theological Studies, 44, no. 1 (1993), 185-195

Barnes, Michel René, ‘Augustine in Contemporary Trinitarian Theology’, Theological Studies, 56, no. 2 (1995), 237-250

—— , ‘Augustine’s Last Pneumatology’, Augustinian Studies, 39, no. 2 (2008), 223-234

—— , ‘The Beginning and End of Early Christian Pneumatology’, Augustinian Studies, 39, no. 2 (2008), 169-186

—— , ‘De Trinitate VI and VII: Augustine and the Limits of Nicene Orthodoxy’, Augustinian Studies, 38, no. 1 (2007), 189-202

—— , ‘Divine Unity and the Divided Self: Gregory of Nyssa’s Trinitarian Theology in its Psychological Context’, Modern Theology, 18, no. 4 (2002), 475-496

—— , ‘Eunomius of Cyzicus and Gregory of Nyssa: Two Traditions of Transcendent Causality’, Vigiliae Christianae, 52, no. 1 (1998), 59-87

—— , ‘Exegesis and Polemicin Augustine's De Trinitate I’, Augustinian Studies, 30, no. 1 (1999), 43-59

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—— , ‘The Fourth Century as Trinitarian Canon’, in Christian Origins: Theology, Rhetoric and Community, ed. by Lewis Ayres and Gareth Jones (Abingdon, UK: Routledge, 1998; transferred to digital printing, New York: Routledge, 2005), pp. 47-67

—— , ‘Latin trinitarian theology’, in The Cambridge Companion to the Trinity, ed. by Peter C. Phan (New York: Cambridge University Press, 2011), pp. 70-84

—— , ‘Rereading Augustine’s Theology of the Trinity’, in The Trinity: An Interdisciplinary Symposium on the Trinity, ed. by Stephen T. Davis, Daniel Kendall, and Gerald O’Collins (New York: Oxford University Press, 1999; repr. 2004), pp. 145-176

—— , ‘The Visible Christ and the Invisible Trinity: Mt. 5:8 in Augustine’s Trinitarian Theology of 400’, Modern Theology, 19, no. 3 (2003), 329-355

Barrett, C. K., Essays on John (Philadelphia: Westminster Press, 1982)

—— , The Gospel According to St. John: An Introduction with Commentary and Notes on the Greek Text, 2nd edn (Philadelphia: Westminster Press, 1978)

—— , The Gospel of John and Judaism, The Franz Delitzsch Lectures, University of Münster, 1967, trans. D. M. Smith (London: SPCK, 1975)

Bauckham, Richard, ‘Biblical Theology and the Problems of Monotheism’, in Out of Egypt: Biblical Theology and Biblical Interpretation, ed. by Craig Bartholomew, Mary Healy, Karl Möller, and Robin Parry, Scripture and Hermeneutics Series, 5, ed. by Craig Bartholomew and Anthony Thiselton (Bletchley, Milton Keynes, UK: Paternoster Press; Grand Rapids, MI: Zondervan, 2004)

Beasley-Murray, George R., John, 2nd edn, Word Biblical Commentary, 36, ed. by Bruce A. Metzger, Ralph P. Martin, and others (Nashville, TN: Thomas Nelson, Inc., 2000)

Beatrice, Pier Franco, ‘Quosdam Platonicorum Libros: The Platonic Readings of Augustine in Milan’, Vigiliae Christianae, 43, no. 3 (1989), 248-281

Beckwith, Carl L., Hilary of Poitiers On the Trinity: From De Fide to De Trinitate, Oxford Early Christian Studies, ed. by Gillian Clark and Andrew Louth (New York: Oxford University Press, 2008; repr. 2011)

BeDuhn, Jason, ‘What Augustine (May Have) Learned from the Manichaeans’, Augustinian Studies, 43, nos. 1-2 (2012), 35-48

Beeley, Christopher A., ‘Divine Causality and the Monarchy of God the Father in Gregory of Nazianzus’, Harvard Theological Review, 100, no. 2 (2007), 199-214

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—— , Gregory of Nazianzus on the Trinity and the Knowledge of God: In Your Light We Shall See Light, Oxford Studies in Historical Theology, ed. by David C. Steinmetz (New York: Oxford University Press, 2008)

Behr, John, The Mystery of Christ: Life in Death (Crestwood, NY: St. Vladimir’s Seminary Press, 2006)

—— , The Nicene Faith, Formation of Christian Theology, 2, parts 1 and 2 (Crestwood, NY: St Vladimir’s Seminary Press, 2004)

—— , translation and introduction, On the Apostolic Preaching, by Irenaeus, Popular Patristics Series, 17, ed. by John Behr (Crestwood, NY: St. Vladimir’s Seminary Press, 1997)

—— , ‘Response to Ayres: The Legacies of Nicaea, East and West’, Harvard Theological Review, 100, no. 2 (2007), 145-152

—— , The Way to Nicaea, Formation of Christian Theology, 1 (Crestwood, NY: St Vladimir’s Seminary Press, 2001)

Behr, John, and Khaled Anatolios, ‘Final Reflections’, Harvard Theological Review, 100, no. 2 (2007), 173-175

Beierwaltes, Werner, ‘Cusanus and Eriugena’, trans. by D. Farrelly, F. O’Rourke, and R. D. Hedley, Dionysius, 8 (1989), 115-152

—— , ‘Eriugena’s Platonism’, trans. by Robert Douglas Hedley, Hermathena, Special Issue: The Heritage of Platonism, 149 (1990), 53-72

—— , ‘Unity and Trinity in East and West’, trans. by Douglas Hedley, in Eriugena East and West, Papers of the Eighth International Colloquium of the Society for the Promotion of Eriugenian Studies, Chicago and Notre Dame, 18-20 October 1991, ed. by Bernard McGinn and Willemien Otten (Notre Dame, IN: University of Notre Dame Press, 1994), pp. 209-231

Benner, Drayton C., ‘Augustine and Karl Rahner on the Relationship between the Immanent Trinity and the Economic Trinity’, International Journal of Systematic Theology, 9, no. 1 (2007), 24-28

Bentwich, Norman, ‘From Philo to Plotinus’, The Jewish Quarterly Review, New Series, 4, no. 1 (1913), 1-21

Berthold, George C., trans. and notes, Maximus the Confessor: Selected Writings, Classics of Western Spirituality, ed. by John Farina (Mahwah, NJ: Paulist Press, 1985)

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Bettenson, Henry, ed. and trans., The Later Christian Fathers: A Selection from the Writings of the Fathers from St. Cyril of Jerusalem to St. Leo the Great (Oxford: Oxford University Press, 1970; paperback edn, 1972)

—— , trans., Saint Augustine: City of God, with a new introduction by G. R. Evans, Penguin Classics (London: Penguin, 2003)

Black, C. Clifton, ‘The First, Second, and Third Letters of John: Introduction, Commentary, and Reflections’, in The New Interpreter’s Bible, 12, ed. by Leander E. Keck and others (Nashville, TN: Abingdon Press, 1998), pp. 363-469

Blowers, Paul M., Drama of the Divine Economy: Creator and Creation in Early Christian Theology and Piety, Oxford Early Christian Studies, ed. by Gillian Clark and Andrew Louth (Oxford: Oxford University Press, 2012)

Blowers, Paul M., and Robert Louis Wilken, translation and notes, with an introduction by Blowers, On the Cosmic Mystery of Jesus Christ, by Maximus the Confessor, Popular Patristics Series, 25, ed. by John Behr (Crestwood, NY: St. Vladimir’s Seminary Press, 2003)

Blumenthal, Uta-Renate, ed., Carolingian Essays, Andrew W. Mellon Lectures in Early Christian Studies (Washington, DC: Catholic University of America Press, 1983)

Bogan, Mary Inez, trans., St. Augustine: The Retractions, The Fathers of the Church, 60 (Washington, DC: Catholic University of America Press, 1968; repr. 1999)

Borgen, Peder, Philo, John and Paul: New Perspectives on Judaism and Early Christianity, Brown Judaic Studies, 131, ed. by Jacob Neusner and others (Atlanta, Georgia: Scholars Press, 1987)

Borruso, Silvano, translation and introduction, On Order, by Augustine (South Bend, IN: St. Augustine’s Press, 2007)

Boulding, Maria, translation, introduction, and notes, Confessions, by Augustine, ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 1 (Hyde Park, NY: New City Press, 1997)

Bouteneff, Peter C., Beginnings: Ancient Christian Readings of the Biblical Creation Narratives (Grand Rapids, MI: Baker Academic, 2008)

Bowery, Anne-Marie, ‘Plotinus, The Enneads’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 654-657

Boyarin, Daniel, Border Lines: The Partition of Judaeo-Christianity, Divinations: Rereading Late Ancient Religion, ed. by Daniel Boyarin and others (Philadelphia, PA: University of Pennsylvania Press, 2004; first paperback edn, 2007)

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Boyle, John F., ‘Authorial Intention and the Divisio textus’, in Reading John with St. Thomas Aquinas: Theological Exegesis and Speculative Theology, ed. by Michael Dauphinais and Matthew Levering (Washington, DC: Catholic University of America Press, 2005), pp. 3-8

Bracken, Joseph A., and Marjorie Hewitt Suchocki, eds., Trinity in Process: A Relational Theology of God (New York: Continuum, 1997)

Bradshaw, David, ‘Maximus the Confessor’, in The Cambridge History of Philosophy in Late Antiquity, ed. by Lloyd P. Gerson, 2 vols (Cambridge: Cambridge University Press, 2010), II, pp. 813-828

Bray, Gerald L., ed., We Believe in One God, Ancient Christian Doctrine, 1, ed. by Thomas C. Oden (Downers Grove, IL: IVP Academic, 2009)

Bregman, Jay, ‘The Neoplatonic Revival in North America’, Hermathena, Special Issue: The Heritage of Platonism, 149 (1990), 99-119

Brennan, Brian, ‘Augustine’s “De musica” ’, Vigiliae Christianae, 42, no. 3 (1988), 267-281

Briggman, Anthony, Irenaeus of Lyons and the Theology of the Holy Spirit, Oxford Early Christian Studies, ed. by Gillian Clark and Andrew Louth (New York: Oxford University Press, 2012)

Bright, Pamela, ed. and trans., Augustine and the Bible, The Bible through the Ages, 2, ed. by Charles Kannengiesser and Pamela Bright (Notre Dame: University of Notre Dame Press, 1999)

Brock, Sebastian, The Luminous Eye: The Spiritual World Vision of Saint Ephrem, Cistercian Studies, 124 (Kalamazoo, MI: Cistercian Publications, 1992)

Brock, Sebastian P., ‘Ephrem and the Syriac Tradition’, in The Cambridge History of Early Christian Literature, ed. by Frances Young, Lewis Ayres, and Andrew Louth (Cambridge: Cambridge University Press, 2004; first paperback edn, 2007), pp. 362-372

Brower, Jeffrey E., ‘Simplicity and Aseity’, in The Oxford Handbook of Philosophical Theology, ed. by Thomas P. Flint and Michael C. Rea (New York: Oxford University Press, 2009), pp. 105-128

Brown, David, The Divine Trinity (London: Duckworth, 1985)

Brown, Peter, Augustine of Hippo: A Biography, new edn (Berkeley: University of California Press, 2000)

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Brown, Raymond E., The Gospel According to John, 2 vols, Anchor Bible 29 and 29a (New York: Doubleday, 1966-1970), I (1966)

—— , An Introduction to the Gospel of John, ed. by Francis J. Moloney, Anchor Bible Reference Library, ed. by David Noel Freedman (New York: Doubleday, 2003)

Brown, Stephen F., ‘The Theological Role of the Fathers in Aquinas’s Super Evangelium S. Ioannis Lectura’, in Reading John with St. Thomas Aquinas: Theological Exegesis and Speculative Theology, ed. by Michael Dauphinais and Matthew Levering (Washington, DC: Catholic University of America Press, 2005), pp. 9-20

Bruce, F. F., ‘The Gospel Text of Marius Victorinus’, in Text and Interpretation: Studies in the New Testament Presented to Matthew Black, ed. by Ernest Best and R. McL. Wilson (Cambridge: Cambridge University Press, 1979), pp. 69-78

Brueggemann, Walter, Genesis, Interpretation: A Bible Commentary for Preaching and Teaching. ed. by James Luther Mays, Patrick D. Miller, Jr., and Paul J. Achtemeier (Atlanta, GA: John Knox Press, 1982)

—— , An Introduction to the Old Testament: The Canon and Christian Imagination (Louisville, KY: Westminster John Knox Press, 2003)

Bultmann, Rudolf, ‘The History of Religions Background of the Prologue to the Gospel of John’, trans. by John Ashton, in The Interpretation of John, 2nd edn, ed. by John Ashton, Studies in New Testament Interpretation, ed. by Robert Morgan (Edinburgh: T&T Clark, 1997), pp. 27-46 (first publ. in Eucharisterion: Festschrift für H. Gunkel II [Göttingen, 1923], 3-26)

Burns, J. Patout, ‘Ambrose Preaching to Augustine: The Shaping of the Faith’, in Collectanea Augustiniana: Augustine: ‘Second Founder of the Faith’, ed. by Joseph C. Schnaubelt and Frederick van Fleteren (New York: Peter Lang, 1990), pp. 373-386

Burrell, David B., ‘Aquinas and Islamic and Jewish Thinkers’, in The Cambridge Companion to Aquinas, Norman Kretzmann and Eleonore Stump, eds. (Cambridge: Cambridge University Press, 1993; repr. 1999), pp. 60-84

—— , ‘Creation in St. Thomas Aquinas’s Super Evangelium S. Joannis Lectura’, in Reading John with St. Thomas Aquinas: Theological Exegesis and Speculative Theology, ed. by Michael Dauphinais and Matthew Levering (Washington, DC: Catholic University of America Press, 2005), pp. 115-126

—— , ‘Trinity in Judaism and Islam’, in The Cambridge Companion to the Trinity, ed. by Peter C. Phan (New York: Cambridge University Press, 2011), pp. 344-362

Burrell, David B., and Carlo Cogliati, Janet M. Soskice, and William R. Stoeger, eds., Creation and the God of Abraham (New York: Cambridge University Press, 2010)

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Jane Ellingwood March 2014 21

Burrell, David, and Isabelle Moulin, ‘Albert, Aquinas, and Dionysius’, in Re-Thinking Dionysius the Areopagite, ed. by Sarah Coakley and Charles M. Stang (originally published as vol 24, no. 4, of Modern Theology; Malden, MA: Wiley-Blackwell, 2009), pp. 103-119

Butterworth, G. W., trans. and ed., Origen: On First Principles (1936; New York: Harper Torchbooks, The Cathedral Library, 1966)

Bury, R. G., trans., Plato: Timaeus, Critias, Cleitophon, Menexenus, Epistles, Loeb Classical Library, Plato 9, ed. by Jeffrey Henderson (Cambridge, MA: Harvard University Press, 1929; repr. 2005)

Caputo, John D., and Michael J. Scanlon, eds., God, The Gift, and Postmodernism, The Indiana Series in the Philosophy of Religion, ed. by Merold Westphal (Bloomington and Indianapolis: Indiana University Press, 1999)

Carabine, Deidre, John Scottus Eriugena, Great Medieval Thinkers (New York: Oxford University Press, 2000)

—— , Augustine of Hippo: A Life (New York: Oxford University Press, 2009)

Catapano, Giovanni, ‘Augustine’, in The Cambridge History of Philosophy in Late Antiquity, ed. by Lloyd P. Gerson, 2 vols (Cambridge: Cambridge University Press, 2010), I, pp. 552-581

Chadwick, Henry, ‘Augustine’, in The Cambridge History of Early Christian Literature, ed. by Frances Young, Lewis Ayres, and Andrew Louth (Cambridge: Cambridge University Press, 2004; first paperback edn, 2007), pp. 328-341

—— , Augustine: A Very Short Introduction (Oxford: Oxford University Press, 2001)

—— , Augustine of Hippo: A Life (New York: Oxford University Press, 2009)

—— , Early Christian Thought and the Classical Tradition: Studies in Justin, Clement, and Origen (New York: Oxford University Press, 1966; repr. 2002)

—— , ‘New Sermons of St Augustine’, Journal of Theological Studies, 47, no. 1 (1996), 69-91

—— , ‘Chapter 8: Philo’, in The Cambridge History of Later Greek and Early Medieval Philosophy, ed. by A. H. Armstrong (Cambridge: Cambridge University Press, 1967; 1970; 7th printing 2007), pp. 133-192

——, translation, introduction, and notes, Saint Augustine ‘Confessions’, Oxford World’s Classics (1991; New York: Oxford University Press, 2008)

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Jane Ellingwood March 2014 22

Chenu, Marie-Dominique, ‘The Plan of St. Thomas’ “Summa Theologiae” ’, trans. by Ellen Bremner, Cross Currents, 2, no. 2 (1952), 67-79 (first publ. in Revue Thomiste, 1939) [retrieved 14 September 2009 from the ATLA archives]

Chenu, M.-D., Nature, Man, and Society in the Twelfth Century: Essays on New Theological Perspectives in the Latin West, trans., selected, and edited by Jerome Taylor and Lester K. Little, and with a preface by Etienne Gilson, Medieval Academy Reprints for Teaching 37 (1957; Toronto: University of Toronto Press in association with the Medieval Academy of America, 1997)

Cipriani, Nello, ‘Marius Victorinus’, trans. by Allan D. Fitzgerald, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 533-535

Clark, Mary T., Augustine of Hippo, Outstanding Christian Thinkers, ed. by Brian Davies (1994; London and New York: Continuum, 2005)

——, ‘Augustine’s Theology of the Trinity: Its Relevance’, Dionysius, 8 (1989), 71-84

—— , ‘De Trinitate’, in The Cambridge Companion to Augustine, ed. by Eleonore Stump and Norman Kretzmann (New York: Cambridge University Press, 2001; 7th printing, 2009), pp. 91-102

—— , translation, notes, and introduction, Marius Victorinus: Theological Treatises on the Trinity, The Fathers of the Church, 69 (Washington, DC: Catholic University of America Press, 1981; repr. 2001)

—— , ‘A Neoplatonic Commentary on the Christian Trinity: Marius Victorinus’, in Neoplatonism and Christian Thought, ed. by Dominic J. O’Meara, Studies in Neoplatonism: Ancient and Modern, 3, ed. by R. Baine Harris (Norfolk, VA: International Society for Neoplatonic Studies, State University of New York Press, 1982), pp. 24-33

——, ‘The Neoplatonism of Marius Victorinus the Christian’, in Neoplatonism and Early Christian Thought, ed. by H. J. Blumenthal and R. A. Markus (London: Variorum Publications, 1981), pp. 153-159

Clark, Stephen R. L., ‘What has Plotinus’ One to do with God?’, in Philosophers and God: At the Frontiers of Faith and Reason, ed. by John Cornwell and Michael McGhee (London and New York: Continuum, 2009), pp. 21-37

Clark, W. Norris, ‘The Problem of the Reality and Multiplicity of Divine Ideas in Christian Neoplatonism’, in Neoplatonism and Christian Thought, ed. by Dominic J. O’Meara, Studies in Neoplatonism: Ancient and Modern, 3, ed. by R. Baine Harris (Norfolk, VA: International Society for Neoplatonic Studies, State University of New York Press, 1982), pp. 109-127

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Jane Ellingwood March 2014 23

Clayton, Philip, and Arthur Peacocke, eds. In Whom We Live and Move and Have Our Being: Panentheistic Reflections on God’s Presence in a Scientific World (Grand Rapids, MI: Eerdmans, 2004)

Clifford, Richard J., The Wisdom Literature, Interpreting Biblical Texts, ed. by Gene M. Tucker and Charles B. Cousar (Nashville, TN: Abingdon Press, 1998)

Coakley, Sarah, ‘Introduction: Disputed Questions in Patristic Trinitarianism’, Harvard Theological Review, 100, no. 2 (2007), 125-138

—— , ‘ “Persons” in the “Social” Doctrine of the Trinity: A Critique of Current Analytic Discussion’, in The Trinity: An Interdisciplinary Symposium on the Trinity, ed. by Stephen T. Davis, Daniel Kendall, and Gerald O’Collins (New York: Oxford University Press, 1999; repr. 2004), pp. 123-144

—— , ‘Rethinking Gregory of Nyssa: Introduction – Gender, Trinitarian Analogies, and the Pedagogy of The Song’, Modern Theology 18, no. 4 (2002), 431-443

Coakley, Sarah, and Charles M. Stang, eds., Re-Thinking Dionysius the Areopagite (originally published as vol 24, no. 4, of Modern Theology; Malden, MA: Wiley-Blackwell, 2009)

Colish, Marcia L., ‘The Neoplatonic Tradition: The Contribution of Marius Victorinus’, in The Neoplatonic Tradition: Jewish, Christian, and Islamic Themes, ed. by Arlo Vanderjagt and Detlev Pätzold, Dialectica minora, 3 (Köln: Dinter, 1991), pp. 57-74

Coloe, Mary L., God Dwells with Us: Temple Symbolism in the Fourth Gospel (Collegeville, MN: Michael Glazier Book, Liturgical Press, 2001)

Colson, F. H. and G. H. Whitaker, trans., Philo: Volume I, Loeb Classical Library, ed. by Jeffrey Henderson (Cambridge, MA: Harvard University Press, 1929; repr. 2004)

—— , trans., Philo: Volume III, Loeb Classical Library, ed. by Jeffrey Henderson (Cambridge, MA: Harvard University Press, 1930; repr. 2001)

Congar, Yves, I Believe in the Holy Spirit, trans. by David Smith (New York: Crossroads Publishing Company, 1997)

Connolly, R. H., The Explanatio Symboli ad Initiandos: A Work of Saint Ambrose (Cambridge: Cambridge University Press, 1952)

Contreni, John J., ‘Carolingian Biblical Studies’, in Carolingian Essays, Andrew W. Mellon Lectures in Early Christian Studies, ed. by Uta-Renate Blumenthal (Washington, DC: Catholic University of America Press, 1983), pp. 71-98

Conybeare, Catherine, The Irrational Augustine, Oxford Early Christian Studies (Oxford: Oxford University Press, 2006)

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Cooper, Stephen A., ‘Marius Victorinus’, in The Cambridge History of Philosophy in Late Antiquity, ed. by Lloyd P. Gerson, 2 vols (Cambridge: Cambridge University Press, 2010), I, pp. 538-551

Copleston, Frederick, A History of Philosophy: Book One, vols 1-3 (Garden City, NY: Image Books, Doubleday, 1985)

—— , ‘Religion and the One: Philosophies East and West’ (London: Continuum, 2002)

‘Council of Constantinople: The Synodical Letter, A.D. 382’, ed. by Henry R. Percival, in The Seven Ecumenical Councils, NPNF, 2nd series, 14, ed. by Philip Schaff and Henry Wace (1899; Oak Harbor: Logos Research Systems, 1997 [on CD-ROM])

Coyle, J. Kevin, ‘Faustum Manicheum, Contra’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 355-356

Coyle, J. Kevin, ‘Mani, Manicheism’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 520-525

Cross, Richard, ‘Quid tres? On What Precisely Augustine Professes Not to Understand in De Trinitate 5 and 7’, Harvard Theological Review, 100, no. 2 (2007), 215-232

—— , ‘Two Models of the Trinity?’, in Oxford Readings in Philosophical Theology, Vol. 1, Trinity, Incarnation, and Atonement, ed. by Michael C. Rea (New York: Oxford University Press, 2009), pp. 107-126

Crouse, Robert, ‘Knowledge’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 486-488

—— , ‘Paucis Mutatis Verbis: St. Augustine’s Platonism’, in Augustine and His Critics: Essays in Honour of Gerald Bonner, ed. by Robert Dodaro and George Lawless (London: Routledge, 2002), pp. 37-50

Crowe, Frederick E., and Robert M. Doran, eds., Collected Works of Bernard Lonergan, Vol. 2, Verbum: Word and Idea in Aquinas (Toronto: University of Toronto Press, 1997; repr. 2005)

Cunningham, David S., These Three are One: The Practice of Trinitarian Theology, Challenges in Contemporary Theology, ed. by Lewis Ayres and Gareth Jones (Malden, MA: Blackwell Publishers, 1998; transferred to digital print, 2003)

Daley, Brian E., ‘Foreword’, in Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine, by Khaled Anatolios (Grand Rapids, MI: Baker Academic, 2011)

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Jane Ellingwood March 2014 25

Danker, Frederick William, ed., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd edn (Chicago: University of Chicago Press, 2000)

Dauphinais, Michael, and Matthew Levering, eds., Reading John with St. Thomas Aquinas: Theological Exegesis and Speculative Theology (Washington, DC: Catholic University of America Press, 2005)

Dauphinais, Michael, Barry David, and Matthew Levering, eds., Aquinas the Augustinian (Washington, DC: Catholic University of America Press, 2007)

Davies, Brian, Aquinas (London and NY: Continuum, 2003)

—— , ‘Simplicity’, in The Cambridge Companion to Christian Philosophical Theology, ed. by Charles Taliaferro and Chad Meister (New York: Cambridge University Press, 2010), pp. 31-45

Davis, Stephen T., Daniel Kendall, and Gerald O’Collins, eds., The Trinity: An Interdisciplinary Symposium on the Trinity (New York: Oxford University Press, 1999; repr. 2004)

Deane-Drummond, Celia, ‘The Breadth of Glory: A Trinitarian Eschatology for the Earth through Critical Engagement with Hans Urs von Balthasar’, International Journal of Systematic Theology, 12, no. 1 (2010), 46-64

Deck, John N., ‘The One, or God, Is Not Properly Hypostasis: A Reply to Professor Anton’, in The Structure of Being: A Neoplatonic Approach, ed. by R. Baine Harris, Studies in Neoplatonism: Ancient and Modern, 6, ed. by R. Baine Harris (Norfolk, VA: International Society for Neoplatonic Studies, State University of New York Press, 1982), pp. 34-39

Deferrari, Roy J., translation and introduction, Saint Ambrose: Theological and Dogmatic Works, by Ambrose, The Fathers of the Church, 44 (Washington, DC: Catholic University of America Press, 1963; first paperback repr. 2002)

Deferrari, Roy, J., ‘Introduction’ to The Sacraments, by Ambrose, in Saint Ambrose: Theological and Dogmatic Works, trans. and with an introduction by Roy J. Deferrari, The Fathers of the Church, 44 (Washington, DC: Catholic University of America Press, 1963; first paperback repr. 2002), 265-267

DelCogliano, Mark, ‘Basil of Caesarea, Didymus the Blind, and the Anti-Pneumatomachian Exegesis of Amos 4:13 and John 1:3’, Journal of Theological Studies, NS, 61, no. 2 (2010), pp. 644-658

—— , ‘Basil of Caesarea on Proverbs 8:22 and the Sources of Pro-Nicene Theology’, Journal of Theological Studies, 59, no. 1 (2008), pp. 183-190

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—— , Basil of Caesarea’s Anti-Eunomian Theory of Names: Christian Theology and Late-Antique Philosophy in the Fourth Century Trinitarian Controversy, Supplements to Vigiliae Christianae, 103, ed. by J. den Boeft and others (Leiden: Brill, 2010)

—— , ‘The Influence of Athanasius and the Homoiousians on Basil of Caesarea’s Decentralization of “Unbegotten” ’, Journal of Early Christian Studies, 19, no. 2 (2011), pp. 197-223

DelCogliano, Mark, and Andrew Radde-Gallwitz, translation and introduction, Against Eunomius, by Basil of Caesarea, The Fathers of the Church, 122 (Washington, DC: Catholic University of America Press, 2011)

DelCogliano, Mark, Andrew Radde-Gallwitz, and Lewis Ayres, translation, introduction, and annotations, Works on the Spirit: Athanasius and Didymus, Popular Patristics, 43 (Yonkers, NY: St Vladimir’s Seminary Press, 2011)

Dembski, William A., Wayne J. Downs, and Justin B. A. Frederick, eds., The Patristic Understanding of Creation: An Anthology of Writings from the Church Fathers on Creation and Design (Riesel, TX: Erasmus Press, 2008)

Den Boeft, J., ‘Aeterne Rerum Conditor: Ambrose’s Poem about “Time” ’, in Jerusalem, Alexandria, Rome: Studies in Ancient Cultural Interaction in Honour of A. Hilhorst, ed. by F. García Martínez and G. P. Luttikhuizen (Leiden: Brill, 2003), pp. 27-40

Den Boeft J., ‘Delight and Imagination: Ambrose’s Hymns’, Vigiliae Christianae, 62 (2008), 425-440

Den Boeft, J. and D. T. Runia, eds., Arche: A Collection of Patristic Studies by J. C. M. Van Winden, Supplements to Vigiliae Christianae, 41, ed. by J. den Boeft and others (Leiden: Brill, 1997)

De Vogel, C. J., ‘Platonism and Christianity: A Mere Antagonism or a Profound Common Ground?’, Vigiliae Christianae, 39, no. 1 (1985), 1-62

De Vogel, Cornelia J., ‘Greek Cosmic Love and the Christian Love of God: Boethius, Dionysius the Areopagite and the Author of the Fourth Gospel’, Vigiliae Christianae, 35, no. 1 (1981), 57-81

Dillon, John, ‘Intellect and the One in Porphyry’s Sententiae’, International Journal of the Platonic Tradition, 4, no. 1 (2010), 27-35

—— , The Middle Platonists: 80 B.C. to A.D. 220, rev. edn (Ithaca, NY: Cornell University Press, 1996)

—— , ‘Plotinus at Work on Platonism’, Greece & Rome, Second Series, 39, no. 2 (1992), 189-204

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—— , ‘Preface’, in Philo of Alexandria: The Contemplative Life, The Giants, and Selections, trans. and introduction by David Winston, Classics of Western Spirituality, ed. by Richard J. Payne and others (Mahwah, NJ: Paulist Press, 1981), pp. xi-xiv

—— , ‘A Response to Runia and Sterling’, in The Studia Philonica Annual: Studies in Hellenic Judaism, 5, ed. by David T. Runia, Brown Judaic Studies, 287, ed. by Shaye J. D. Cohen and others (Atlanta, Georgia: Scholars Press, 1993), pp. 151-155

—— , ‘The Riddle of the Timaeus: Is Plato Sowing Clues?’, in Studies in Plato and the Platonic Tradition: Essays Presented to John Whittaker, ed. by Mark Joyal (Aldershot, Great Britain: Ashgate Publishing, 1997), pp. 25-42

Dillon, John M., ‘Logos and Trinity: Patterns of Platonist Influence on Early Christianity’, in The Great Tradition: Further Studies in the Development of Platonism and Early Christianity, Variorum Collected Studies (Aldershot, Great Britain: Ashgate Publishing, 1997), VIII, pp. 1-13 (first publ. in The Philosophy in Christianity, ed. G. Vesey (Cambridge: CUP, 1989), pp. 1-13)

—— , ‘Porphyry’s Doctrine of the One’, in The Great Tradition: Further Studies in the Development of Platonism and Early Christianity, Variorum Collected Studies (Aldershot, Great Britain: Ashgate Publishing, 1997), XVI, pp. 356-366 (first publ. in Sophies Maietores, ed. M.-O. Goulet-Cazé, G. Madec and D. O’Brien (Paris: Institut d’Etudes Augustiniennes, 1992), pp. 356-366)

—— , ‘Reclaiming the Heritage of Moses: Philo’s Confrontation with Greek Philosophy’, in The Great Tradition: Further Studies in the Development of Platonism and Early Christianity, Variorum Collected Studies (Aldershot, Great Britain: Ashgate Publishing, 1997), IV, pp. 108-123 (first publ. in The Studia Philonica Annual, 7 (1995), 108-123)

Dillon, John, and Lloyd P. Gerson, Neoplatonic Philosophy: Introductory Readings (Indianapolis, Hackett Publishing, 2004)

Dillon, John M., translation, introduction, and notes, Proclus’ Commentary on Plato’s Parmenides, trans. by Glenn R. Morrow and John M. Dillon (Princeton, NJ: Princeton University Press, 1987)

Dines, Jennifer M., The Septuagint, Understanding the Bible and Its World series (London: T&T Clark, 2004; repr. 2005)

Dodaro, Robert, and George Lawless, eds., Augustine and His Critics: Essays in Honour of Gerald Bonner (London: Routledge, 2002)

Dodd, C. H., The Interpretation of the Fourth Gospel (Cambridge: Cambridge University Press, 1968; repr. 1998)

Dodds, E. R., ‘The “Parmenides” of Plato and the Origin of the Neoplatonic “One” ’, Classical Quarterly, 22, no. 3 / 4 (July-October, 1928), 129-142

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—— , Proclus: ‘The Elements of Theology’, revised text with translation, introduction, and commentary, 2nd edn (New York: Clarendon Press, 1963; repr. 2004)

—— , Select Passages Representing Neoplatonism (London: 1923; repr. Chicago: Ares Publishers, 1979)

D’Onofrio, Giulio, ‘The Concordia of Augustine and Dionysius: Toward a Hermeneutic of the Disagreement of the Patristic Sources in John the Scot’s “Periphyseon” ’, in Eriugena East and West, Papers of the Eighth International Colloquium of the Society for the Promotion of Eriugenian Studies, Chicago and Notre Dame, 18-20 October 1991, ed. by Bernard McGinn and Willemien Otten (Notre Dame, IN: University of Notre Dame Press, 1994), pp. 115-140

Doyle, G. Wright, ‘Augustine’s Sermonic Method’, Westminster Theological Journal, 39, no. 2 (1977), 213-238 [retrieved 31 December 2009 from the ATLA archives]

Drever, Matthew, ‘The Self Before God? Rethinking Augustine’s Trinitarian Thought’, Harvard Theological Review, 100, no. 2 (2007), 233-242

Drobner, Hubertus R., ‘Studying Augustine: An Overview of Recent Research’, in Augustine and His Critics: Essays in Honour of Gerald Bonner, ed. by Robert Dodaro and George Lawless (London: Routledge, 2002), pp. 18-34

Duclow, Donald F., ‘Dialectic and Christology in Eriugena’s Periphyseon’, Dionysius, 4 (1980), 99-117

—— , ‘Divine Nothingness and Self-Creation in John Scotus Eriugena’, Journal of Religion, 57, no. 2 (1977), 109-123

Dunham, Scott A., The Trinity and Creation in Augustine: An Ecological Analysis, SUNY Series on Religion and the Environment, ed. by Harold Coward (Albany: State University of New York Press, 2008)

Durand, Emmanuel, ‘Perichoresis: A Key Concept for Balancing Trinitarian Theology’, in Rethinking Trinitarian Theology: Disputed Questions and Contemporary Issues in Trinitarian Theology, ed. by Robert J. Wozniak and Giulio Maspero (London: T&T Clark, 2012), pp. 177-192

Edwards, Mark J., ‘Neoplatonism’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 588-591

Edwards, M. J., ‘Porphyry and the Intelligible Triad’, Journal of Hellenistic Studies, 110 (1990), 14-15

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Ellingwood, Jane, ‘Principles of Trinitarian Faith: Going beyond the Words’ (unpublished master’s thesis, Hartford Seminary, 2009)

Elowsky, Joel C., ed., John 1-10, Ancient Christian Commentary on Scripture, New Testament, 4a, ed. by Thomas C. Oden (Downers Grove, IL: IVP Press, 2006)

—— , ed., We Believe in the Holy Spirit, Ancient Christian Doctrine, 4, ed. by Thomas C. Oden (Downers Grove, IL: IVP Academic, 2009)

Emery, Gilles, ‘Biblical Exegesis and the Speculative Doctrine of the Trinity in St. Thomas Aquinas’s Commentary on St. John’, in Reading John with St. Thomas Aquinas: Theological Exegesis and Speculative Theology, ed. by Michael Dauphinais and Matthew Levering (Washington, DC: Catholic University of America Press, 2005), pp. 23-61

—— , ‘Trinitarian Theology as Spiritual Exercise in Augustine and Aquinas’, trans. by John Baptist Ku, in Aquinas the Augustinian, ed. by Michael Dauphinais, Barry David, and Matthew Levering (Washington, DC: Catholic University of America Press, 2007), pp. 1-40

—— , Trinity in Aquinas (Naples, FL: Sapientia Press of Ave Marie University, 2006)

Emery, Gilles, and Matthew Levering, eds., The Oxford Handbook of The Trinity (Oxford: Oxford University Press, 2011)

Ernest, James D., The Bible in Athanasius of Alexander, The Bible in Ancient Christianity, 2, ed. by D. Jeffrey Bingham and others (Boston: Brill Academic Publishers, 2004)

Evangeliou, Christos, ‘Porphyry’s Criticism of Christianity and The Problem of Augustine’s Platonism’, Dionysius, 8 (1989), 51-70

Evans, Craig A., Word and Glory: On the Exegetical and Theological Background of John’s Prologue, Journal for the Study of the New Testament Supplement Series, 89 (Sheffield, England: JSOT, 1993)

Evans, G. R., ‘Introduction’, in Saint Augustine: City of God, trans. by Henry Bettenson, Penguin Classics (London: Penguin, 2003), pp. ix-lix

Evans, G. R., ed. The First Christian Theologians: An Introduction to Theology in the Early Church, Great Theologians (Malden, MA: Blackwell, 2004)

—— , ed. The Medieval Theologians: An Introduction to Theology in the Medieval Period (Malden, MA: Blackwell, 2001)

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Fabro, Cornelio, ‘The Overcoming of the Neoplatonic Triad of Being, Life, and Intellect by Saint Thomas Aquinas’, in Neoplatonism and Christian Thought, ed. by Dominic J. O’Meara, Studies in Neoplatonism: Ancient and Modern, 3, ed. by R. Baine Harris (Norfolk, VA: International Society for Neoplatonic Studies, State University of New York Press, 1982), pp. 97-108

Fackre, Gabriel, The Christian Story: A Narrative Interpretation of Basic Christian Doctrine, vol 1, 3rd edition (Grand Rapids, MI: Eerdmans, 1996)

—— , Christology in Context, The Christian Story: A Pastoral Systematics, vol 4 (Grand Rapids, MI: Eerdmans, 2006)

—— , ‘Foreword’, in Universal Salvation? The Current Debate, ed. by Robin A. Parry and Christopher H. Partridge (Grand Rapids, MI: Eerdmans, 2004), pp. vii-xi

Feenstra, Ronald J., ‘Trinity’, in The Cambridge Companion to Christian Philosophical Theology, ed. by Charles Taliaferro and Chad Meister (New York: Cambridge University Press, 2010), pp. 3-14

Fiedrowicz, Michael, ‘General Introduction’, trans. by Matthew O’Connell, in Saint Augustine: On Christian Belief, ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 8 (Hyde Park, NY: New City Press, 2005), pp. 9-11

Fiedrowicz, Michael, ‘Introduction’, trans. by Matthew O’Connell, to The Advantage of Believing, by Augustine, trans. by Ray Kearney, in On Christian Belief, ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 8 (Hyde Park, NY: New City Press, 2005), pp. 105-148

Fiedrowicz, Michael, ‘Introduction’, trans. by Matthew O’Connell, to True Religion, by Augustine, trans. by Edmund Hill with notes by Michael Fiedrowicz and Edmund Hill, in On Christian Belief, ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 8 (Hyde Park, NY: New City Press, 2005), pp. 13-104

Fiedrowicz, Michael, ‘Introduction’, trans. by Matthew O’Connell, to Faith and the Creed, by Augustine, trans. by Michael G. Campbell, in On Christian Belief, ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 8 (Hyde Park, NY: New City Press, 2005), pp. 151-154

Fiedrowicz, Michael, ‘General Introduction’, trans. by Matthew O’Connell, in Saint Augustine: On Genesis: A Refutation of the Manichees, Unfinished Literal Commentary on Genesis, The Literal Meaning of Genesis, trans. and notes by Edmund Hill and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 13 (Hyde Park, NY: New City Press, 2002), pp. 13-22

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Fiedrowicz, Michael, ‘Introduction’, trans. by Matthew O’Connell, On Genesis: A Refutation of the Manichees, by Augustine, in On Genesis, trans. and notes by Edmund Hill, and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 13 (Hyde Park, NY: New City Press, 2002), pp. 25-35

Fiedrowicz, Michael, ‘Introduction’, trans. by Matthew O’Connell, to Unfinished Literal Commentary on Genesis, by Augustine, in On Genesis, trans. and notes by Edmund Hill, and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 13 (Hyde Park, NY: New City Press, 2002), pp. 105-111

Fiedrowicz, Michael, ‘Introduction’, trans. by Matthew O’Connell, to The Literal Meaning of Genesis, by Augustine, in On Genesis, trans. and notes by Edmund Hill, and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 13 (Hyde Park, NY: New City Press, 2002), pp. 155-166

Findlay, John N., ‘Why Christians Should Be Platonists’, in Neoplatonism and Christian Thought, ed. by Dominic J. O’Meara, Studies in Neoplatonism: Ancient and Modern, 3, ed. by R. Baine Harris (Norfolk, VA: International Society for Neoplatonic Studies, State University of New York Press, 1982), pp. 223-231

Fitzgerald, Allan D., ed., Augustine through the Ages: An Encyclopedia (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009)

Fitzgerald, Allan D., ‘Introduction’, in Saint Augustine: Homilies on the Gospel of John: 1-40, trans. by Edmund Hill, Augustinian Heritage Institute, The Works of Saint Augustine: A Translation for the 21st Century, ed. by Boniface Ramsey (Hyde Park, NY: New City Press, 2009), pp. 13-38

—— , ‘Johannis evangelium tractatus, In’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 474-475

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Fortin, Ernest L., ‘The Definitio Fidei of Chalcedon and its Philosophical Sources’, in The Birth of Philosophic Christianity: Studies in Early Christian and Medieval Thought, ed. by J. Brian Benestad, Ernest L. Fortin: Collected Essays, vol 1 (Lanham, MD: Rowman & Littlefield Publishers, 1996), pp. 199-207 (first publ. in Studia Patristica 5 (Berlin: Akadamie Verlag, 1962), 489-98)

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Fretheim, Terence E., ‘The Book of Genesis: Introduction, Commentary, and Reflections’, in The New Interpreter’s Bible, 1, ed. by Leander E. Keck and others (Nashville, TN: Abingdon Press, 1994), pp. 319-674

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Gerber, Chad Tyler, The Spirit of Augustine’s Early Pneumatology: Contextualizing Augustine’s Pneumatology, Ashgate Studies in Philosophy and Theology in Late Antiquity, ed. by Mark Edwards and Lewis Ayres (Farnham, England: Ashgate Publishing, 2012)

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—— , ed., The Cambridge History of Philosophy in Late Antiquity, 2 vols (Cambridge: Cambridge University Press, 2010)

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—— , The Christian Philosophy of St. Thomas Aquinas, trans. by L. K. Shook (1956; Notre Dame, IN: University of Notre Dame Press, 1994; repr. 2006)

—— , God and Philosophy, 2nd edn, with a foreword by Jaroslav Pelikan (1941; New Haven, CT: Yale Nota Bene, 2002)

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—— , Gods and the One God, Library of Early Christianity, ed. by Wayne A. Meeks (Philadelphia: Westminster Press, 1986)

—— , Irenaeus of Lyons, The Early Christian Fathers, ed. by Carol Harrison (London and New York: Routledge, 1997; transferred to digital printing, 2005)

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Greene-McCreight, K. E., Ad Litteram: How Augustine, Calvin, and Barth Read the “Plain Sense” of Genesis 1-3, Issues in Systematic Theology, 5, ed. by Paul D. Molnar (New York: Peter Lang, 1999)

Greggs, Tom, ‘Editorial’, International Journal of Systematic Theology, 12, no. 1 (2010), 1-3

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—— , Rediscovering the Triune God: The Trinity in Contemporary Theology (Minneapolis, MN: Fortress Press, 2004)

—— , The Social God and the Relational Self: A Trinitarian Theology of the Imago Dei (Louisville, KY: Westminster John Knox Press, 2001)

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Griffiths, Paul J., and Reinhard Hütter, eds., Reason and the Reasons of Faith, Theology for the Twenty-First Century, ed. by Wallace M. Alston, Jr., Robert Jenson, and Don S. Browning (New York: T&T Clark, 2005)

Gruenler, Royce Gordon, The Trinity in the Gospel of John: A Thematic Commentary on the Fourth Gospel (1986; Eugene, OR: Wipf & Stock, 2004)

Gunton, Colin, ‘And in One Lord, Jesus Christ … Begotten, Not Made’, in Nicene Christianity: The Future for a New Ecumenism, ed. by Christopher R. Seitz (Grand Rapids: MI: Brazos Press, 2001), pp. 35-48

Gunton, Colin, and Robert W. Jenson, ‘The Logos Ensarkos and Reason’, in Reason and the Reasons of Faith, ed. by Paul J. Griffiths and Reinhard Hütter, Theology for the Twenty-First Century, ed. by Wallace M. Alston, Jr., Robert Jenson, and Don S. Browning (New York: T&T Clark, 2005), pp. 78-85

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Gunton, Colin E., Act and Being: Towards a Theology of the Divine Attributes (Grand Rapids, MI: Eerdmans, 2003)

—— , ‘Between Allegory and Myth: The Legacy of the Spiritualising of Genesis’, in The Doctrine of Creation: Essays in Dogmatics, History and Philosophy, ed. by Colin E. Gunton (Edinburgh: T&T Clark, 1997), pp. 47-62

—— , The Christian Faith: An Introduction to Christian Doctrine (Malden, MA: Blackwell Publishing, 2002)

—— , ‘The Doctrine of Creation’, in The Cambridge Companion to Christian Doctrine, ed. by Colin E. Gunton (Cambridge: Cambridge University Press, 1997; 12th printing, 2010), pp. 141-157

—— , Father, Son and Holy Spirit: Essays Toward a Fully Trinitarian Theology (London: T&T Clark, 2003)

—— , ‘Historical and Systematic Theology’, in The Cambridge Companion to Christian Doctrine, ed. by Colin E. Gunton (Cambridge: Cambridge University Press, 1997; 12th printing, 2010), pp. 3-20

—— , The One, The Three and The Many: God, Creation, and the Culture of Modernity, The 1992 Bampton Lectures (New York: Cambridge University Press, 1993; 9th printing, 2005)

—— , The Promise of Trinitarian Theology, 2nd edn (London: T&T Clark, 1997, 2003; repr. 2006)

—— , ‘Relation and Relativity: The Trinity and the Created World’, in Trinitarian Theology Today: Essays on Divine Being and Act, ed. by Christoph Schwöbel (Edinburgh: T&T Clark, 1995), pp. 92-112

—— , Theology through the Theologians (London: T&T Clark, 1996; repr. 2003)

—— , The Triune Creator: A Historical and Systematic Study, Edinburgh Studies in Constructive Theology (Grand Rapids, MI: Eerdmans, 1998)

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—— , ed., The Doctrine of Creation: Essays in Dogmatics, History and Philosophy (Edinburgh: T&T Clark, 1997)

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Haar Romeny, R. B. ter, A Syrian in Greek Dress: The Use of Greek, Hebrew, and Syriac Biblical Texts in Eusebius of Emesa’s Commentary on Genesis, Traditio Exegetica Graeca, 6 (Leuven, Belgium: Peeters, 1997)

Hall, Stuart G., Doctrine and Practice in the Early Church (Grand Rapids, MI: Eerdmans, 1992)

Hagner, Donald A., ‘The Vision of God in Philo and John: A Comparative Study’, Journal of the Evangelical Theological Society, 14, no. 2 (1971), 81-93

Hamilton, Edith, and Huntington Cairns, eds., Plato: The Collected Dialogues, Bollingen Series 71 (Princeton, NJ: Princeton University Press, 1961; 20th printing, 2009)

Hankey, Wayne, ‘Aquinas’ First Principle: Being or Unity?’, Dionysius, 4 (1980), 133-172

—— , ‘Denys and Aquinas: Antimodern Cold and Postmodern Hot’, in Christian Origins: Theology, Rhetoric and Community, ed. by Lewis Ayres and Gareth Jones (Abingdon, UK: Routledge, 1998; transferred to digital printing, New York: Routledge, 2005), pp. 139-184

Hankey, Wayne J., ‘Eriugena and Philo Judaeus: Philosophy in Heaven, on Earth, and Underground: A Communication to the Atlantic Classical Association Annual Meeting, October 27th 2007’, <http://classics.dal.ca/Faculty%20and%20Staff/Wayne_J._Hankey.php> [accessed 10 January 2010]

—— , ‘Mind’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 563-567

—— , ‘Neoplatonism and Contemporary Constructions and Deconstructions of Modern Subjectivity’, originally published in Philosophy and Freedom: The Legacy of James Doull, ed. by David G. Peddle and Neil G. Robertson (Toronto: University of Toronto Press, 2003), pp. 250-278, <http://classics.dal.ca/Faculty%20and%20Staff/wjhjad.php> [accessed 10 January 2010]

—— , ‘The Postmodern Retrieval of Neoplatonism in Jean-Luc Marion and John Milbank and the Origins of Western Subjectivity in Augustine and Eriugena’, originally published in Hermathena, 165 (Winter, 1998), 9-70, <http://classics.dal.ca/Faculty%20and%20Staff/Subject.php> [accessed 10 January 2010]

—— , ‘Ratio, Reason, Rationalism’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 696-702

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—— , ‘Reading Augustine through Dionysius: Aquinas’s Correction of One Platonism by Another’, in Aquinas the Augustinian, ed. by Michael Dauphinais, Barry David, and Matthew Levering (Washington, DC: Catholic University of America Press, 2007), pp. 243-257

Hankey, W. J., God in Himself: Aquinas’ Doctrine of God as Expounded in the ‘Summa Theologia’, Oxford Theological Monographs (New York: Oxford University Press, repr. 2004)

—— , ‘Theology as System and as Science: Proclus and Thomas Aquinas’, Dionysius, 6 (1982), 83-93

Hankey, Wayne, and Lloyd P. Gerson, ‘John Scottus Eriugena’, in The Cambridge History of Philosophy in Late Antiquity, ed. by Lloyd P. Gerson, 2 vols (Cambridge: Cambridge University Press, 2010), II, pp. 829-840

Hankinson, R. J., ‘Philosophy of Science’, in The Cambridge Companion to Aristotle, Jonathan Barnes, ed. (New York: Cambridge University Press, 1995; 11th printing 2006), pp. 109-139

Hanson, Richard, ‘The Achievement of Orthodoxy in the Fourth Century AD’, in The Making of Orthodoxy: Essays in Honour of Henry Chadwick, ed. by Rowan Williams (Cambridge: Cambridge University Press, 1989; first paperback edn, 2002), pp. 142-156

Hanson, R. P. C., The Search for the Christian Doctrine of God: The Arian Controversy, 318-381 (London: T&T Clark, 1988; first paperback edn, Grand Rapids, MI: Baker Academic, 2005)

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Harmless, William, Augustine and the Catechumenate (Collegeville, MN: A Pueblo Book, The Liturgical Press, 1995)

—— , ‘Baptism’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 84-91

Harris, R. Baine, ed., The Significance of Neoplatonism, Studies in Neoplatonism: Ancient and Modern, 1 (Norfolk, VA: International Society for Neoplatonic Studies, Old Dominion University, 1976)

—— , ed., The Structure of Being: A Neoplatonic Approach, Studies in Neoplatonism: Ancient and Modern, 6, ed. by R. Baine Harris (Norfolk, VA: International Society for Neoplatonic Studies, State University of New York Press, 1982)

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Harrison, Carol, The Art of Listening in the Early Church (Oxford: Oxford University Press, 2013)

Harrison, Carol, Augustine: Christian Truth and Fractured Humanity, Christian Theology in Context, ed. by Timothy Gorringe and Graham Ward (Oxford: Oxford University Press, 2000; repr. 2006)

Harrison, Carol, Beauty and Revelation in the Thought of Saint Augustine, Oxford Theological Monographs (Oxford: Oxford University Press, 1992; repr. 2005)

Harrison, Carol, Rethinking Augustine’s Early Theology: An Argument for Continuity (New York: Oxford University Press, 2008)

Harvey, Lincoln, ‘The Double Homoousion: Forming the Content of Gunton’s Theology’, in Theology of Colin Gunton, ed. by Lincoln Harvey (London: T&T Clark, 2010; first paperback edn, 2012), pp. 86-99

Harvey, Lincoln, ed., The Theology of Colin Gunton (London: T&T Clark, 2010; first paperback edn, 2012)

Hasker, William, ‘Objections to Social Trinitarianism’, Religious Studies, 46, no. 4 (2010), 421-439

—— , ‘Tri-Unity’, Journal of Religion, 50, no. 1 (1970), 1-32

Hayward, C. T. R., translation, introduction, and commentary, Saint Jerome’s Hebrew Questions on Genesis, Oxford Early Christian Studies, ed. by Henry Chadwick and Andrew Louth (New York: Oxford University Press, 1995; repr. 2001)

Hedley, Douglas, ‘Pantheism, Trinitarian Theism and the Idea of Unity: Reflections on the Christian Concept of God’, Religious Studies, 32, no. 1 (1996), 61-77

Heine, Ronald E., ‘The Alexandrians’, in The Cambridge History of Early Christian Literature, ed. by Frances Young, Lewis Ayres, and Andrew Louth (Cambridge: Cambridge University Press, 2004; first paperback edn, 2007), pp. 117-130

—— , ‘The Beginnings of Latin Christian Literature’, in The Cambridge History of Early Christian Literature, ed. by Frances Young, Lewis Ayres, and Andrew Louth (Cambridge: Cambridge University Press, 2004; first paperback edn, 2007), pp. 131-141

—— , trans., Origen’s Commentary on the Gospel According to John, Books 1-10, The Fathers of the Church, 80, ed. by Thomas P. Halton and others (Washington, DC: Catholic University of America Press, 1989)

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Hengel, Martin, ‘The Prologue to the Gospel of John as the Gateway to Christological Truth’, trans. by John Bowden, in The Gospel of John and Christian Theology, ed. by Richard Bauckham and Carl Mosser (Grand Rapids, MI: Eerdmans, 2008), pp. 265-294

Hennessy, Kristin, ‘An Answer to de Régnon’s Accusers: Why We Should Not Speak of “His” Paradigm’, Harvard Theological Review, 100, no. 2 (2007), 179-197

Hildebrand, Stephen, translation and introduction, On the Holy Spirit, by St Basil the Great, Popular Patristics Series, 42 (Yonkers, NY: St. Vladimir’s Seminary Press, 2011)

Hildebrand, Stephen M., The Trinitarian Theology of Basil of Caesarea: A Synthesis of Greek Thought and Biblical Truth (Washington, DC: Catholic University of America Press, 2007)

Hill, Charles E., The Johannine Corpus in the Early Church (New York: Oxford University Press, 2004; first paperback edn 2006)

Hill, Edmund, ‘Karl Rahner’s “Remarks on the Dogmatic Treatise De Trinitate and St. Augustine” ’, Augustinian Studies, 2 (1971), 67-80

—— , translation and notes, The Literal Meaning of Genesis, in On Genesis, by Augustine, with a general introduction and other introductions by Michael Fiedrowicz and trans. by Matthew O’Connell, and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 13 (Hyde Park, NY: New City Press, 2002), pp. 168-506

—— , translation and notes, On Genesis: A Refutation of the Manichees, by Augustine, in On Genesis, with a general introduction and other introductions by Michael Fiedrowicz and trans. by Matthew O’Connell, and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 13 (Hyde Park, NY: New City Press, 2002), pp. 39-102

—— , trans., Saint Augustine: Homilies on the Gospel of John: 1-40, ed. and with an annotated introduction by Allan D. Fitzgerald, Augustinian Heritage Institute, The Works of Saint Augustine: A Translation for the 21st Century, ed. by Boniface Ramsey (Hyde Park, NY: New City Press, 2009)

—— , translation, introduction, and notes, Saint Augustine: The Trinity (De Trinitate), Augustinian Heritage Institute, The Works of Saint Augustine: A Translation for the 21st Century, ed. by John E. Rotelle (Hyde Park, NY: New City Press, 1991; 2007)

—— , translation and notes, True Religion, by Augustine, with notes by Michael Fiedrowicz and Edmund Hill, in On Christian Belief, ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 8 (Hyde Park, NY: New City Press, 2005), pp. 13-104

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—— , translation and notes, Unfinished Literal Commentary on Genesis, by Augustine, in On Genesis, with a general introduction and other introductions by Michael Fiedrowicz and trans. by Matthew O’Connell, and ed. by John E. Rotelle, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 13 (Hyde Park, NY: New City Press, 2002), pp. 114-151

Hill, Wesley, ‘Divine Persons and Their “Reduction” to Relations: A Plea for Conceptual Clarity’, International Journal of Systematic Theology, 14, no. 2 (2012), 148-160

Hoffman, R. Joseph, Porphyry’s Against the Christians: The Literary Remains (Amherst, NY: Prometheus Books, 1994)

Holmes, Michael W., ed. and trans., The Apostolic Fathers: Greek Texts and English Translations, 3rd edn (Grand Rapids, MI: Baker Academic, 2007)

Holmes, Stephen R., The Quest for the Trinity: The Doctrine of God in Scripture, History and Modernity (Downers Grove, IL: IVP Academic, 2012)

Horrell, David G., Cherryl Hunt, Christopher Southgate, and Francesca Stavrakopoulou, eds., Ecological Hermeneutics: Biblical, Historical, and Theological Perspectives (London: T&T Clark, 2010)

Houghton, H. A. G., ‘Augustine’s Adoption of the Vulgate Gospels’, New Testament Studies, 54, no. 3 (2008), 450-464

——, Augustine’s Text of John: Patristic Citations and Latin Gospel Manuscripts, Oxford Early Christian Studies, ed. by Gillian Clark and Andrew Louth (New York: Oxford University Press, 2008)

House, Dennis, ‘St. Augustine’s Account of the Relation of Platonism to Christianity in De Civitate Dei’, Dionysius, 7 (1983), 43-48

Hunter, David G., ‘Fourth-Century Latin Writers: Hilary, Victorinus, Ambrosiaster, Ambrose’, in The Cambridge History of Early Christian Literature, ed. by Frances Young, Lewis Ayres, and Andrew Louth (Cambridge: Cambridge University Press, 2004; first paperback edn, 2007), pp. 302-317

Hurtado, Larry W., ‘First-Century Jewish Monotheism’, Journal for the Study of the New Testament, no. 7 (1998), 3-26

—— , Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids, MI: Eerdmans, 2003; first paperback edn 2005)

Jacobsson, Martin, Aurelius Augustinus. De musica VI: A Critical Edition with a Translation and an Introduction.Acta Universitatis Stockholmiensis. Studia Latina Stockholmiensia, 47 (Stockholm: Almqvist & Wiksell, 2002)

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Jeauneau, Édouard A., translation, introduction, and critical edition, Iohannis Scotti seu Eriugenae: ‘Homilia Super “In Principio Erat Verbum” ’ et ‘Commentarius in Evangelium Iohannis’, CCCM 166 (Turnhout: Brepols, 2008)

Jeauneau, Edouard, ‘The Neoplatonic Themes of Processio and Reditus in Eriugena’, Dionysius, 15 (1991), 3-29

—— , ‘Pseudo-Dionysius, Gregory of Nyssa, and Maximus the Confessor in the Works of John Scottus Eriugena’, in Carolingian Essays, Andrew W. Mellon Lectures in Early Christian Studies, ed. by Uta-Renate Blumenthal (Washington, DC: Catholic University of America Press, 1983), pp. 137-149

Jenson, Robert W., ‘Aspects of a Doctrine of Creation’, in The Doctrine of Creation: Essays in Dogmatics, History and Philosophy, ed. by Colin E. Gunton (Edinburgh: T&T Clark, 1997), pp. 17-28

—— , ‘A Decision Tree of Colin Gunton’s Thinking’, in Theology of Colin Gunton, ed. by Lincoln Harvey (London: T&T Clark, 2010; first paperback edn, 2012), pp. 8-16

—— , Systematic Theology, Vol. 1, The Triune God (New York: Oxford University Press, 1997; paperback edn, 2001)

—— , The Triune Identity: God According to the Gospel (Fortress Press, 1982; Eugene, OR: Wipf & Stock, 2002)

—— , ‘What is the Point of Trinitarian Theology?’, in Trinitarian Theology Today: Essays on Divine Being and Act, ed. by Christoph Schwöbel (Edinburgh: T&T Clark, 1995), pp. 31-43

The Jewish Study Bible, Jewish Publication Society Tanakh Translation (New York, NY: Oxford University Press, 2004

Johnson, Douglas W., ‘ “Verbum” in the Early Augustine (386-397)’, Recherches Augustiniennes, 8 (1972), 25-53

Johnson, Keith E., Rethinking the Trinity & Religious Pluralism: An Augustinian Assessment, with a foreword by Geoffrey Wainwright, Strategic Initiatives in Evangelical Theology (Downers Grove, IL: IVP Academic, 2011)

Jones, John D., ‘The Ontological Difference for St. Thomas and Pseudo-Dionysius’, Dionysius, 4 (1980), 119-132

Joyal, Mark, ed., Studies in Plato and the Platonic Tradition: Essays Presented to John Whittaker (Aldershot, Great Britain: Ashgate Publishing, 1997)

Kamesar, Adam, ‘Biblical Interpretation in Philo’, in The Cambridge Companion to Philo, ed. by Adam Kamesar (Cambridge: Cambridge University Press, 2009), pp. 65- 91

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Kamesar, Adam, ed., The Cambridge Companion to Philo (Cambridge: Cambridge University Press, 2009)

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Kelly, J. N. D., Early Christian Doctrines, 5th edn (London: Continuum, 2007)

Kilby, Karen, ‘Aquinas, the Trinity, and the Limits of Understanding’, International Journal of Systematic Theology, 7, no. 4 (2005), 414-427

—— , ‘Is an Apophatic Trinitarianism Possible?’, International Journal of Systematic Theology, 12, no. 1 (2010), 65-77

—— , ‘Perichoresis and Projection: Problems with Social Doctrines of the Trinity’, New Blackfriars, 81, no. 957 (2000), 432-445

Kim, Jaehyun, ‘Procession and Return in John the Scot, Eriugena’ (unpublished doctoral dissertation, Princeton Theological Seminary, 2003)

Kim, Yoon Kyung, Augustine’s Changing Interpretations of Genesis 1-3: From ‘De Genesi contra Manichaeos’ to ‘De Genesi ad Litteram’ (Lewiston, NY: Edwin Mellen Press, 2006)

Kinney, Angela M., ed., The Vulgate Bible, Vol V, The Minor Prophetical Books and Maccabees, Dumbarton Oaks Medieval Library, ed. by Jan M. Ziolkowski (Cambridge, MA: Harvard University Press, 2012)

Kinney, Angela M., ed., The Vulgate Bible, Vol VI, The New Testament, Dumbarton Oaks Medieval Library, ed. by Jan M. Ziolkowski (Cambridge, MA: Harvard University Press, 2013)

Kinzig, Wolfram, and Markus Vinzent, ‘Recent Research on the Origin of the Creed’, Journal of Theological Studies, 50, no. 2 (1999), 535-559

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Klein, Sherwin, ‘Plato’s Parmenides and St. Thomas’s Analysis of God as One and Trinity’, The Thomist, 55 (April 1991), 229-244 [retrieved 15 September 2009 from the paid subscriber archives at <www.thomist.org>]

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Kolarcik, Michael, ‘The Book of Wisdom: Introduction, Commentary, and Reflections’, in The New Interpreter’s Bible, 5, ed. by Leander E. Keck and others (Nashville, TN: Abingdon Press, 1997), pp. 435-600

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Kruk, Remke, ‘Neoplatonists and After: From Ibn Tufayl to Ibn an-Nafîs’, in The Neoplatonic Tradition: Jewish, Christian, and Islamic Themes, ed. by Arlo Vanderjagt and Detlev Pätzold, Dialectica minora, 3 (Köln: Dinter, 1991), pp. 75-85

Kuehn, Evan F., ‘The Johannine Logic of Augustine’s Trinity: A Dogmatic Sketch’, Theological Studies, 68, no. 3 (2007), 572-594

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La Bonnardière, Anne-Marie, ‘Augustine, Minister of the Word of God’, in Augustine and the Bible, ed. and trans. by Pamela Bright, The Bible through the Ages, 2, ed. by Charles Kannengiesser and Pamela Bright (Notre Dame: University of Notre Dame Press, 1999), pp. 245-251

La Bonnardière, Anne-Marie, ‘Augustine’s Biblical Initiation’, in Augustine and the Bible, ed. and trans. by Pamela Bright, The Bible through the Ages, 2, ed. by Charles Kannengiesser and Pamela Bright (Notre Dame: University of Notre Dame Press, 1999). pp. 5-25

La Bonnardière, Anne-Marie, ‘The Bible and Polemics’, in Augustine and the Bible, ed. and trans. by Pamela Bright, The Bible through the Ages, 2, ed. by Charles Kannengiesser and Pamela Bright (Notre Dame: University of Notre Dame Press, 1999). pp. 183-207

La Bonnardière, Anne-Marie, ‘The Canon of Sacred Scripture’, in Augustine and the Bible, ed. and trans. by Pamela Bright, The Bible through the Ages, 2, ed. by Charles Kannengiesser and Pamela Bright (Notre Dame: University of Notre Dame Press, 1999). pp. 26-41

La Bonnardière, Anne-Marie, ‘Did Augustine Use Jerome’s Vulgate?’, in Augustine and the Bible, ed. and trans. by Pamela Bright, The Bible through the Ages, 2, ed. by Charles Kannengiesser and Pamela Bright (Notre Dame: University of Notre Dame Press, 1999). pp. 42-51

LaCugna, Catherine Mowry, God for Us: The Trinity and Christian Life (New York: HarperCollins, 1991; HarperSanFrancisco, 1993)

—— , ‘God in Communion with Us – The Trinity’, in Freeing Theology: The Essentials of Theology in Feminist Perspective, ed. by Catherine Mowry LaCugna (New York: HarperSanFrancisco, 1993), pp. 83-114

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LaMarche, Paul, ‘The Prologue of John’, trans. by John Ashton, in The Interpretation of John, 2nd edn, ed. by John Ashton, Studies in New Testament Interpretation, ed. by Robert Morgan (Edinburgh: T&T Clark, 1997), pp. 47- 65 (first publ. in RSR 52 [1964] 497-537)

Lamb, Matthew L., ‘Eternity and Time in St. Thomas Aquinas’s Lectures on St. John’s Gospel’, in Reading John with St. Thomas Aquinas: Theological Exegesis and Speculative Theology, ed. by Michael Dauphinais and Matthew Levering (Washington, DC: Catholic University of America Press, 2005), pp. 127-139

Lampe, G. W. H., ed., A Patristic Greek Lexicon (New York: Oxford University Press, 1961; 18th impression, 2004)

Leftow, Brian, ‘A Latin Trinity,’ in Oxford Readings in Philosophical Theology, Vol. 1, Trinity, Incarnation, and Atonement, ed. by Michael C. Rea (New York: Oxford University Press, 2009), pp. 76-106

—— , ‘Anti Social Trinitarianism’, in The Trinity: An Interdisciplinary Symposium on the Trinity, ed. by Stephen T. Davis, Daniel Kendall, and Gerald O’Collins (New York: Oxford University Press, 1999; repr. 2004), pp. 203-249

Leget, Carlo, ‘The Concept of “Life” in the Commentary on St. John’, in Reading John with St. Thomas Aquinas: Theological Exegesis and Speculative Theology, ed. by Michael Dauphinais and Matthew Levering (Washington, DC: Catholic University of America Press, 2005), pp. 153-172

Levering, Matthew, ‘Friendship and Trinitarian Theology: Response to Karen Kilby’, International Journal of Systematic Theology, 9, no. 3 (2007), 39-54

—— , Scripture and Metaphysics: Aquinas and the Renewal of Trinitarian Theology, Challenges in Contemporary Theology, ed. by Gareth Jones and Lewis Ayres (Malden, MA: Blackwell, 2004; transferred to digital printing, 2006)

Liddell, Henry George, and Robert Scott Dean, Liddell and Scott’s Greek-English Lexicon, abridged (Oxford: Clarendon Press, 1909; reformatted edn, USA: Simon Wallenberg Press, 2007)

Liebeschütz, H., ‘Part VII: Western Christian Thought from Boethius to Anselm’, in The Cambridge History of Later Greek and Early Medieval Philosophy, ed. by A. H. Armstrong (Cambridge: Cambridge University Press, 1967; 1970; 7th printing 2007), pp. 535-639

Lienhard, Joseph T., ‘Augustine of Hippo, Basil of Caesarea, and Gregory Nazianzen’, in Orthodox Readings of Augustine, ed. by Aristotle Papanikolaou and George E. Demacopoulos (Crestwood, NY: St Vladimir’s Seminary Press, 2008), pp. 81-99

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—— , ‘Basil of Caesarea, Marcellus of Ancyra, and “Sabellius” ’, Church History, 58, no. 2 (1989), 157-167

—— , ‘Creed, Symbolum’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 254-255

—— , ‘Florilegia’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 370-371

—— , ‘Ousia and Hypostasis: The Cappadocian Settlement and the Theology of “One Hypostasis” ’, in The Trinity: An Interdisciplinary Symposium on the Trinity, ed. by Stephen T. Davis, Daniel Kendall, and Gerald O’Collins (New York: Oxford University Press, 1999; repr. 2004), pp. 99-121

Lilla, Salvatore R.C., ‘The Neoplatonic Hypostasis and the Christian Trinity’, in Studies in Plato and the Platonic Tradition: Essays Presented to John Whittaker, ed. by Mark Joyal (Aldershot, Great Britain: Ashgate Publishing, 1997), pp. 127-189

Lloyd, A. C., ‘Part IV: The Later Neoplatonists’, in The Cambridge History of Later Greek and Early Medieval Philosophy, ed. by A. H. Armstrong (Cambridge: Cambridge University Press, 1967; 1970; 7th printing 2007), pp. 269-325

Lollar, Joshua, translation, introduction, and notes, Maximus the Confessor: Ambigua to Thomas, Second Letter to Thomas, Corpus Christianorum in Translation (Turnhout: Brepols, 2009)

Löning, Karl, and Eric Zenger, To Begin with God Created ... : Biblical Theologies of Creation, trans. by Omar Kaste (Collegeville, MN: Michael Glazier Book, Liturgical Press, 2000)

Loopstra, Jonathan, ‘The Trouble with epiphereto: Basil’s Hexaemeron 2.6 in Context’, Orientalia Christiana Periodica, 76, no. 1 (2010), 145-160

Louth, Andrew, ‘The Cappadocians’, in The Cambridge History of Early Christian Literature, ed. by Frances Young, Lewis Ayres, and Andrew Louth (Cambridge: Cambridge University Press, 2004; first paperback edn, 2007), pp. 289-301

—— , Denys the Areopagite, Outstanding Christian Thinkers, ed. by Brian Davies (1989; London and New York: Continuum, 2001)

—— , ‘Eusebius and the Birth of Church History’, in The Cambridge History of Early Christian Literature, ed. by Frances Young, Lewis Ayres, and Andrew Louth (Cambridge: Cambridge University Press, 2004; first paperback edn, 2007), pp. 266-274

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—— , ‘The Fourth-Century Alexandrians: Athanasius and Didymus’, in The Cambridge History of Early Christian Literature, ed. by Frances Young, Lewis Ayres, and Andrew Louth (Cambridge: Cambridge University Press, 2004; first paperback edn, 2007), pp. 275-282

——— , ed., Genesis, Ancient Christian Commentary on Scripture, Old Testament, 1, ed. by Thomas C. Oden (Downers Grove, IL: IVP Academic, 2009)

—— , Maximus the Confessor, The Early Church Fathers, ed. by Carol Harrison (London: Routledge, 1996; transferred to digital printing, 2006)

—— , ‘Postpatristic Byzantine Theologians’, in The Medieval Theologians: An Introduction to Theology in the Medieval Period, ed. by G. R. Evans (Malden, MA: Blackwell, 2001), pp. 37-54

—— , ‘The Reception of Dionysius Up to Maximus the Confessor’, in Re-Thinking Dionysius the Areopagite, ed. by Sarah Coakley and Charles M. Stang (originally published as vol 24, no. 4, of Modern Theology; Malden, MA: Wiley-Blackwell, 2009), pp. 43-53

Lovejoy, Arthur, The Great Chain of Being: A Study of the History of an Idea, with a new introduction by Peter J. Stanlis (New Brunswick, NJ: Transaction, 2009

Ludlow, Morwenna, ‘The Cappadocians’, in The First Christian Theologians: An Introduction to Theology in the Early Church, ed. by G. R. Evans, Great Theologians (Malden, MA: Blackwell, 2004), pp. 168-185

—— , The Early Church, I. B. Tauris History of the Christian Church, ed. by G. R. Evans (London: I. B. Tauris, 2009)

—— , Gregory of Nyssa: Ancient and [Post]modern, (New York: Oxford University Press, 2007)

—— , ‘Power and Dominion: Patristic Interpretations of Genesis I’, in Ecological Hermeneutics: Biblical, Historical, and Theological Perspectives, ed. by David G. Horrell, Cherryl Hunt, Christopher Southgate, and Francesca Stavrakopoulou (London: T&T Clark, 2010), pp. 140-153

—— , ‘Universalism in the History of Christianity’, in Universal Salvation? The Current Debate, ed. by Robin A. Parry and Christopher H. Partridge (Grand Rapids, MI: Eerdmans, 2004), pp. 191-218

Ludlow, Morwenna, and Scot Douglass, eds., Reading the Church Fathers (London: T&T Clark, 2011)

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Luibheid, Colm, trans., and Paul Rorem, forward, notes, and translation collaboration, Pseudo-Dionysius: The Complete Works, Classics of Western Spirituality, ed. by John Farina (Mahwah, NJ: Paulist Press, 1987)

Lust, Johan, Erik Eynikel, and Katrin Hauspie, Greek-English Lexicon of the Septuagint, rev. edn (Stuttgart, Germany: Deutsche Bibelgesellschaft, 2003)

Lyman, Rebecca, ‘Arians and Manichees on Christ’, Journal of Theological Studies, 40, no. 2 (1989), 493-503

MacCormack, Sabine, ‘Augustine Reads Genesis’, Saint Augustine Lecture 2007, Augustinian Studies, 39, no. 1 (2008), 5-47

MacDonald, Scott, ‘The Divine Nature’, in The Cambridge Companion to Augustine, ed. by Eleonore Stump and Norman Kretzmann (New York: Cambridge University Press, 2001; 7th printing, 2009), pp. 71-90

MacEvoy, James, ‘Eriugena, John Scottus’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 315-316

MacKenna, Stephen, trans., Plotinus: The Enneads, new edn (Burdett, NY: Larson Publications for the Paul Brunton Philosophic Foundation, 1992)

MacKenzie, Iain M., Irenaeus’s Demonstration of the Apostolic Preaching: A Theological Commentary and Translation (Aldershot: Ashgate Publishing,

MacQuarrie, John, In Search of Deity: An Essay in Dialectical Theism, The Gifford Lectures, 1983 (New York: Crossroad, 1985)

—— , Principles in Christian Theology, rev. edn (London: SCM Press, 1977)

Madec, Goulven, ‘Christian Influences on Augustine’, trans. by Allan D. Fitzgerald, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 151-156

Marcus, Ralph, trans. and introduction, Questions on Genesis, Philo: Supplement I, Loeb Classical Library, ed. by Jeffrey Henderson (Cambridge, MA: Harvard University Press, 1953)

Markus, R. A., ‘Part V: Marius Victorinus and Augustine’, in The Cambridge History of Later Greek and Early Medieval Philosophy, ed. by A. H. Armstrong (Cambridge: Cambridge University Press, 1967; 1970; 7th printing 2007), pp. 327-419

Markus, Robert A., ‘Life, Culture, and Controversies of Augustine’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 498-504

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Marmion, Declan, and Rik Van Nieuwenhove, An Introduction to the Trinity (Cambridge: Cambridge University Press, 2011)

Marrou, Henri, Saint Augustine and His Influence through the Ages, trans. by Patrick Hepburne-Scott, Men of Wisdom Books (London: Longmans, Greene, and Co., 1957)

Marshall, Bruce D., ‘Aquinas the Augustinian?’, in Aquinas the Augustinian, ed. by Michael Dauphinais, Barry David, and Matthew Levering (Washington, DC: Catholic University of America Press, 2007), pp. 41-61

Martín, José Pablo, ‘Philo and Augustine: De Civitate Dei XIV 28 and XV: Some Preliminary Observations’, in Heirs of the Septuagint: Philo, Hellenistic Judaism and Early Christianity, Festschrift for Earle Hilgert, ed. by David T. Runia, David M. Hay, and David Winston, The Studia Philonica Annual: Studies in Hellenistic Judaism, 3, Brown Judaic Studies, ed. by Ernest S. Frerichs and others (Atlanta, GA: Society of Biblical Literature, 1991; 2008), pp. 283-294

Maspero, Giulio, ‘Patristic Trinitarian Ontology’, in Rethinking Trinitarian Theology: Disputed Questions and Contemporary Issues in Trinitarian Theology, ed. by Robert J. Wozniak and Giulio Maspero (London: T&T Clark, 2012), pp. 211-229

Mathews, Jr., Edward G., translation, introduction, and notes, The Armenian Commentary on Genesis Attributed to Ephrem the Syrian, Corpus Scriptorum Christianorum Orientalium, 573 (Louvain: Éditions Peeters, 1998)

Matter, E. Ann, ‘Glossa ordinaria’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 383-384

Matthews, Gareth B., ed. On the Trinity: Books 8-15, by Augustine, trans. by Stephen McKenna, Cambridge Texts in the History of Philosophy (New York: Cambridge University Press, 2002)

May, Gerhard, Creatio Ex Nihilo: The Doctrine of ‘Creation out of Nothing’ in Early Christian Thought, trans. by A. S. Worrall (1994; London: T&T Clark, 2004)

McCall, Thomas H., Which Trinity? Whose Monotheism? Philosophical and Systematic Theologians on the Metaphysics of Trinitarian Theology (Grand Rapids, MI: Eerdmans, 2010)

McCulloch, Gary, Documentary Research in Education, History and the Social Sciences. Social Research and Educational Studies Series 22, ed. by Robert G. Burgess (London: Routledge, Taylor & Francis Group, 2004; transferred to digital printing, 2007)

McDonough, Sean M., Christ as Creator: Origins of a New Testament Doctrine (New York: Oxford University Press, 2009)

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McEvoy, James J., ‘Neoplatonism and Christianity: Influence, Syncretism or Discernment?’, in The Relationship between Neoplatonism and Christianity, ed. by Thomas Finan and Vincent Twomey, with a foreword by John J. O’Meara, The Patristic Symposium: Proceedings of the First Patristic Conference at Maynooth 1990 (Co. Dublin, Ireland: Four Courts Press, 1992), pp. 155-170

McEvoy, James, and Michael Dunne, eds., History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, Maynooth and Dublin, August 16-20, 2000 (Leuven, Belgium: Leuven University Press, 2002)

McFague, Sallie, The Body of God: An Ecological Theology (Minneapolis, MN: Fortress Press, 1993)

McGinn, Bernard, and Willemien Otten, eds., Eriugena East and West, Papers of the Eighth International Colloquium of the Society for the Promotion of Eriugenian Studies, Chicago and Notre Dame, 18-20 October 1991 (Notre Dame, IN: University of Notre Dame Press, 1994

McGrath, Alister E., A Scientific Theology, Vol. 1, Nature (Edinburgh: T&T Clark, 2001)

McGuckin, John A., ‘Gregory of Nazianzus’, in The Cambridge History of Philosophy in Late Antiquity, ed. by Lloyd P. Gerson, 2 vols (Cambridge: Cambridge University Press, 2010), I, pp. 482-497

McGuckin, John Anthony, St Gregory of Nazianzus: An Intellectual Biography (Crestwood, NY: St Vladimir’s Seminary Press, 2001)

—— , ‘The Trinity in the Greek Fathers’, in The Cambridge Companion to the Trinity, ed. by Peter C. Phan (New York: Cambridge University Press, 2011), pp. 49-69

—— , ed., We Believe in One Lord Jesus Christ, Ancient Christian Doctrine, 2, ed. by Thomas C. Oden (Downers Grove, IL: IVP Academic, 2009)

—— , The Westminster Handbook to Patristic Theology, Westminster Handbooks to Christian Theology (Louisville, KY: Westminster John Knox Press, 2004)

McIntosh, Mark A., Divine Teaching: An Introduction to Christian Theology (Malden, MA: Blackwell Publishing, 2008)

McLynn, Neil, ‘Ambrose of Milan’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 17-19

McLynn, Neil B., Ambrose of Milan: Church and Court in a Christian Capital (Berkeley, University of California Press, 1994)

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McNamara, Martin, Targum and Testament Revisited: Aramaic Paraphrases of the Hebrew Bible, 2nd edn (Grand Rapids, MI: Eerdmans, 2010)

—— , translation, apparatus, and notes, Targum Neofiti 1: Genesis, The Aramaic Bible, 1A, ed. by Kevin Cathcart, Michael Maher, and Martin McNamara (Collegeville, MN: Michael Glazier Book, Liturgical Press, 1992)

Meeks, Wayne A., and others, eds., The HarperCollins Study Bible, NRSV (New York: HarperCollins, 1993)

Meijering, E. P., Augustine: De Fide et Symbolo: Introduction, Translation, and Commentary (Amsterdam: J. C. Gieben, 1987)

Meijering, E. P., and J. C. M. Van Winden, Hilary of Poitiers on the Trinity: De Trinitate 1, 1-19, 2, 3, Philosophia Patrum, 6, ed. by J. H. Waszink and J. C. M. Van Winden 6 (Leiden: Brill, 1982)

Mercer, Christia, Leibniz’s Metaphysics: Its Origins and Development (New York: Cambridge University Press, 2001; digitally printed first paperback edn, 2006)

Meredith, Anthony, The Cappadocians (Crestwood, NY: St Vladimir’s Seminary Press, 1995)

—— , Gregory of Nyssa, The Early Church Fathers, ed. by Carol Harrison (London: Routledge, 1999; transferred to digital printing, 2005)

—— , ‘Gregory of Nyssa’, in The Cambridge History of Philosophy in Late Antiquity, ed. by Lloyd P. Gerson, 2 vols (Cambridge: Cambridge University Press, 2010), I, pp. 471-481

Merlin, P., ‘Part I: Greek Philosophy from Plato to Plotinus’, in The Cambridge History of Later Greek and Early Medieval Philosophy, ed. by A. H. Armstrong (Cambridge: Cambridge University Press, 1967; 1970; 7th printing 2007), pp. 11-132

Merrill, E. T., ed., Commentary on Catullus (English), Perseus Digital Library (Medford, MA: Harvard University Press, 1893 [on CD-ROM])

Migliore, Daniel L., Faith Seeking Understanding: An Introduction to Christian Theology, 2nd edn (Grand Rapids, MI: William B. Eerdmans, 2004)

Milbank, John, ‘Gregory of Nyssa: The force of identity’, in Christian Origins: Theology, Rhetoric and Community, ed. by Lewis Ayres and Gareth Jones (Abingdon, UK: Routledge, 1998; transferred to digital printing, New York: Routledge, 2005), pp. 94-116

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—— , ‘Sacred Triads: Augustine and the Indo-European Soul’, in Augustine and His Critics: Essays in Honour of Gerald Bonner, ed. by Robert Dodaro and George Lawless (London: Routledge, 2002), pp. 77-102

—— , The Word Made Strange: Theology, Language, and Culture (Cambridge, MA: Blackwell Publishers, 1997)

Miller, Ed. L., ‘The Johannine Origins of the Johannine Logos’, Journal of Biblical Literature, 112, no. 3 (1993), 445-457

Min, Anselm K., Paths to the Triune God: An Encounter between Aquinas and Recent Theologies (Notre Dame, IN: University of Notre Dame Press, 2005)

Min, Anselm Kyongsuk, ‘God as the mystery of sharing and shared love: Thomas Aquinas on the Trinity’, in The Cambridge Companion to the Trinity, ed. by Peter C. Phan (New York: Cambridge University Press, 2011), pp. 87-107

Moloney, Francis J., ed., An Introduction to the Gospel of John, by Raymond E. Brown, Anchor Bible Reference Library, ed. by David Noel Freedman (New York: Doubleday, 2003)

Moltmann, Jürgen, A Broad Place: An Autobiography, trans. by Margaret Kohl (2006; Minneapolis, MN: Fortress Press, 2008)

—— , God in Creation: A New Theology of Creation and the Spirit of God, trans. by Margaret Kohl (1985; Minneapolis, MN: Fortress Press, 1993)

—— , History and the Triune God: Contributions to Trinitarian Theology, trans. by John Bowden (1991; New York: Crossroad, 1992)

—— , Science and Wisdom, trans. by Margaret Kohl (2002; Minneapolis, MN: Fortress Press, 2003)

—— , The Trinity and the Kingdom: The Doctrine of God, trans. by Margaret Kohl (1980; Minneapolis, MN: Fortress Press, 1993)

Moody, Dale, ‘God’s Only Son: The Translation of John 3. 16 in the Revised Standard Version’, Journal of Biblical Literature, 72, no. 4 D (1953), 213-219

Moran, Dermot, The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages (Cambridge: Cambridge University Press, 2004)

Morris, Leon, The Gospel According to John, rev. edn, The New International Commentary on the New Testament, ed. by Ned B. Stone, F. F. Bruce, and Gordon D. Fee (Grand Rapids, MI: Eerdmans, 1995)

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Murphy, Roland E., The Tree of Life: An Exploration of Biblical Wisdom Literature, 3rd edn (Grand Rapids, MI: Eerdmans, 2002)

Nausner, Bernhard, ‘The failure of a laudable project: Gunton, the Trinity and human self-understanding’, Scottish Journal of Theology, 62, no. 4 (2009), 403-420

Nestle-Aland, Novum Testamentum Graece, edn 27 (Stuttgart, Germany: Deutsche Bibelgesellschaft, 2006)

O’Collins, Gerald, ‘The Holy Trinity: The State of the Questions’, in The Trinity: An Interdisciplinary Symposium on the Trinity, ed. by Stephen T. Davis, Daniel Kendall, and Gerald O’Collins (New York: Oxford University Press, 1999; repr. 2004), pp. 1-25

O’Connell, Robert J., Art and the Christian Intelligence in St. Augustine (Oxford: Basil Blackwell, 1978)

O’Connell, Robert J., Soundings in St. Augustine’s Imagination (Fordham University Press, 1994)

O’Daly, Gerard, Augustine’s ‘City of God’: A Reader’s Guide (New York: Oxford University Press, 1999; repr. 2009)

O’Day, Gail R., ‘The Gospel of John: Introduction, Commentary, and Reflections’, in The New Interpreter’s Bible, 9, ed. by Leander E. Keck and others (Nashville, TN: Abingdon Press, 1995), pp. 491-865

O’Donnell, James J., Augustine: A New Biography (New York: Harper Perennial, 2006)

—— , ‘Augustine: His Time and Lives’, in The Cambridge Companion to Augustine, ed. by Eleonore Stump and Norman Kretzmann (New York: Cambridge University Press, 2001; 7th printing, 2009), pp. 8-25

—— , ‘Augustine’s Idea of God’, Augustinian Studies, 25 (1994), 25-36

—— , Avatars of the Word: From Papyrus to Cyberspace (Cambridge, MA: Harvard University Press, 2000)

—— , ‘Doctrina Christiana, De’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 278-280

O’Meara, Dominic J., ed., Neoplatonism and Christian Thought, Studies in Neoplatonism: Ancient and Modern, 3, ed. by R. Baine Harris (Norfolk, VA: International Society for Neoplatonic Studies, State University of New York Press, 1982)

—— , ‘Plotinus’, in The Cambridge History of Philosophy in Late Antiquity, ed. by Lloyd P. Gerson, 2 vols (Cambridge: Cambridge University Press, 2010), I, pp. 301-324

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—— , Plotinus: An Introduction to the Enneads (New York: Oxford University Press, 1993; repr. 2005)

—— , ‘The Problem of Speaking about God in John Scottus Eriugena’, in Carolingian Essays, Andrew W. Mellon Lectures in Early Christian Studies, ed. by Uta-Renate Blumenthal (Washington, DC: Catholic University of America Press, 1983), pp. 151-167

O’Meara, John, trans., Periphyseon (The Division of Nature), by Eriugena, also trans. by I. P. Sheldon-Williams, Cahiers d’études médiévales, Cahier spécial 3 (Montréal: Bellarmin, 1987)

O’Meara, John J., Eriugena (New York: Clarendon Press, 1988; repr. 2002)

—— , ‘Neoplatonism in the Conversion of Augustine’, in Studies in Augustine and Eriugena, ed. by Thomas Halton (Washington, DC: Catholic University of America press, 1992), pp. 121-131 [originally published in Dominican Studies 3 (1950) 331-43]

—— , ‘The Neoplatonism of Saint Augustine’, in Neoplatonism and Christian Thought, ed. by Dominic J. O’Meara, Studies in Neoplatonism: Ancient and Modern, 3, ed. by R. Baine Harris (Norfolk, VA: International Society for Neoplatonic Studies, State University of New York Press, 1982), pp. 34-41

—— , Studies in Augustine and Eriugena, ed. by Thomas Halton (Washington, DC: Catholic University of America press, 1992)

—— , The Young Augustine: The Growth of St. Augustine’s Mind Up to His Conversion, 2nd rev. edn (Staten Island, NY: Alba House, 2001)

O’Meara, John J., translation and notes, Against the Academics, by Augustine, The Works of the Fathers in Translation, 12, ed. by Johannes Quasten and Joseph C. Plumpe (Mahwah, NJ: Newman Press, 1951)

Ormerod, Neil, Creation, Grace, and Redemption, Theology in Global Perspective Series, Peter C. Phan, ed., (Maryknoll, NY: Orbis Books, 2007)

—— , The Trinity: Retrieving the Western Tradition, Marquette Studies in Theology, 48, ed. by Andrew Tallon (Milwaukee, WI: Marquette University Press, 2005)

O’Rourke, Fran, Pseudo-Dionysius and the Metaphysics of Aquinas (1992; Notre Dame, IN: University of Notre Dame Press, 2005)

—— , ‘Virtus Essendi: Intensive Being in Pseudo-Dionysius and Aquinas’, Dionysius, 15 (1991), 31-80

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Osborn, Eric, The Emergence of Christian Theology (New York: Cambridge University Press, 1993; paperback edn, 2005)

Otten, Willemien, ‘The Dialectic of the Return in Eriugena’s Periphyseon’, Harvard Theological Review, 84, no. 4 (1991), 399-421 [retrieved 13 September 2009 from the ATLA archives]

Paffenroth, Kim, translation and notes, Soliloquies, by Augustine, with an introduction by Boniface Ramsey and ed. by John E. Rotelle, Augustine Series, vol 2 (Hyde Park, NY: New City Press, 2000)

Papanikolaou, Aristotle, and George E. Demacopoulos, eds., Orthodox Readings of Augustine (Crestwood, NY: St Vladimir’s Seminary Press, 2008)

Parry, Robin A., and Christopher H. Partridge, eds., Universal Salvation? The Current Debate (Grand Rapids, MI: Eerdmans, 2004)

Parvis, Paul, ‘Justin Martyr’, in Early Christian Thinkers: The Lives and Legacies of Twelve Key Figures, ed. by Paul Foster (Downers Grove, IL: IVP Academic, 2010), pp. 1-14

Pelikan, Jaroslav, ‘Canonica regula: The Trinitarian Hermeneutics of Augustine’ in Collectanea Augustiniana: Augustine: ‘Second Founder of the Faith’, ed. by Joseph C. Schnaubelt and Frederick van Fleteren (New York: Peter Lang, 1990), pp. 329-343

Pelikan, Jaroslav, Christianity and Classical Culture: The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism, Gifford Lectures at Aberdeen, 1992-1993 (New Haven: Yale University Press, 1993)

—— , The Christian Tradition: A History of the Development of Doctrine, 5 vols (Chicago: University of Chicago Press, 1971-1989; paperback edn, 1975-1991)

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—— , ‘The Holy Spirit as Agent, not Activity: Origen’s Argument with Modalism and its Afterlife in Didymus, Eunomius, and Gregory of Nazianzus’, Vigiliae Christianae, 65 (2011), 227-248

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—— , ‘Philo’s Theology and Theory of Creation’, in The Cambridge Companion to Philo, ed. by Adam Kamesar (Cambridge: Cambridge University Press, 2009), pp. 124-145

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—— , ‘Introduction’, in Soliloquies, by Augustine, trans. and with notes by Kim Paffenroth and ed. by John E. Rotelle, Augustine Series, vol 2 (Hyde Park, NY: New City Press, 2000), pp. 7-14

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Renczes, Philipp Gabriel, ‘The Scope of Rahner’s Fundamental Axiom in the Patristic Perspective: A Dialogue of Systematic and Historical Theology, in Rethinking Trinitarian Theology: Disputed Questions and Contemporary Issues in Trinitarian Theology, ed. by Robert J. Wozniak and Giulio Maspero (London: T&T Clark, 2012), pp. 254-288

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—— , ‘Theos and the One in Some Texts of Plotinus’, in Platonism and its Christian Heritage (London: Variorum Reprints, 1985), VII, pp. 169-180 (first publ. in Mediaeval Studies, 24 (1962), 169-180)

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Sterling, Gregory E., ‘ “Day One”: Platonizing Exegetical Traditions of Genesis 1:1-5 in John and Jewish Authors’, in The Studia Philonica Annual: Studies in Hellenistic Judaism, 17, ed. by David T. Runia and Gregory E. Sterling, Brown Judaic Studies, 344, ed. by David Jacobson and others (Providence, RI: Brown University, 2005), pp. 118-140

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—— , ‘Prepositional Metaphysics in Jewish Wisdom Speculation and Early Christian Liturgical Texts’, in The Studia Philonica Annual: Studies in Hellenic Judaism, 9, Wisdom and Logos: Studies in Jewish Thought in Honor of David Winston, ed. by David T. Runia and others, Brown Judaic Studies, 312, ed. by Shaye J. D. Cohen (Atlanta, Georgia: Scholars Press, 1997), pp. 219-238

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Taliaferro, Charles, and Chad Meister, eds., The Cambridge Companion to Christian Philosophical Theology (New York: Cambridge University Press, 2010)

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—— , translation, introduction and notes, The Catholic Way of Life and the Manichean Way of Life, by Augustine, in The Manichean Debate, ed. by Boniface Ramsey, Augustinian Heritage Institute, The Works of Saint Augustine, vol I / 19 (Hyde Park, NY: New City Press, 2006), pp. 15-103

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—— , ‘Logos’, in The Anchor Bible Dictionary, ed. by David Noel Freedman and others, 6 vols (New York: Doubleday, 1992; 1996 [on CD-ROM]), 4:348

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Tollefsen, Torstein Theodor, The Christocentric Cosmology of St Maximus the Confessor, Oxford Early Christian Studies, ed. by Gillian Clark and Andrew Louth (New York: Oxford University Press, 2008)

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—— , ‘Hilary of Poitiers’ De Trinitate and the Name(s) of God’, Vigiliae Christianae, 64, (2010), 456-479

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—— , ‘Porphyry’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 661-663

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Wiles, Maurice, ‘British Patristic Scholarship in the Twentieth Century’, in A Century of Theological and Religious Studies in Britain, ed. by Ernest Nicholson (Oxford: Oxford University Press, 2003), pp. 153-170

Williams, Daniel H., ‘Constantine, Nicaea, and the “Fall” of the Church’, in Christian Origins: Theology, Rhetoric and Community, ed. by Lewis Ayres and Gareth Jones (Abingdon, UK: Routledge, 1998; transferred to digital printing, New York: Routledge, 2005), pp. 117-136

Williams, D. H., Ambrose of Milan and the End of the Anti-Nicene Conflicts, Oxford Early Christian Studies, ed. by Henry Chadwick and Andrew Louth (New York: Oxford University Press, 1995; repr. 2005)

Williams, Janet P., ‘Pseudo-Dionysius and Maximus the Confessor’, in The First Christian Theologians: An Introduction to Theology in the Early Church, ed. by G. R. Evans, Great Theologians (Malden, MA: Blackwell, 2004), pp. 186-200

Williams, Michael Stuart, ‘Hymns as Acclamations: The Case of Ambrose of Milan’, Journal of Late Antiquity, 6, no. 1 (2013), 108-134

Williams, Rowan, Arius: Heresy & Tradition, rev. edn (Grand Rapids, MI: Eerdmans, 2002)

—— , ‘Creation’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 251-254

—— , ‘Trinitate, De’, in Augustine through the Ages: An Encyclopedia, ed. by Allan D. Fitzgerald (Grand Rapids, MI: Eerdmans, 1999; paperback edn, 2009), pp. 845-851

Williams, Rowan D., ‘ “Good for Nothing”?: Augustine on Creation’, Augustinian Studies, 25 (1994), 9-24

Williams, Thomas, ‘Biblical interpretation’, in The Cambridge Companion to Augustine, ed. by Eleonore Stump and Norman Kretzmann (New York: Cambridge University Press, 2001; 7th printing, 2009), pp. 59-70

Williamson, Ronald, Jews in the Hellenistic World: Philo, Cambridge Commentaries on Writings of the Jewish and Christian World, 200 BC to AD 200, ed. by P. R. Ackroyd, A. R. C. Leaney, and J. W. Packer (Cambridge: Cambridge University Press, 1989)

Wills, Gary, Font of Life: Ambrose, Augustine, and the Mystery of Baptism (New York: Oxford University Press, 2012)

Winn, Robert E., Eusebius of Emesa: Church and Theology in the Mid-Fourth Century (Washington, DC: Catholic University of America Press, 2011)

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Winston, David, ‘The Book of Wisdom’s Theory of Cosmogony’, History of Religions, 11, no. 2 (1971), 185-202

—— , Logos and Mystical Theology in Philo of Alexandria, The Gustave A. and Mamie W. Efroymson Memorial Lectures, 1984 (Cincinnati, OH: Hebrew Union College, 1985)

—— , ‘Philo of Alexandria’, in The Cambridge History of Philosophy in Late Antiquity, ed. by Lloyd P. Gerson, 2 vols (Cambridge: Cambridge University Press, 2010), I, pp. 235-257

—— , translation and introduction, Philo of Alexandria: The Contemplative Life, The Giants, and Selections, Classics of Western Spirituality, ed. by Richard J. Payne and others (Mahwah, NJ: Paulist Press, 1981)

—— , ‘Philo’s Theory of Eternal Creation: “De Prov.” 1.6-9’, Proceedings of the American Academy for Jewish Research, 46/47, Jubilee Volume (1928-29 / 1978-79) [Part 2] (1979-1980), pp. 593-606

—— , ‘Response to Runia and Sterling’, in The Studia Philonica Annual: Studies in Hellenic Judaism, 5, ed. by David T. Runia, Brown Judaic Studies, 287, ed. by Shaye J. D. Cohen and others (Atlanta, Georgia: Scholars Press, 1993), pp. 141-146

—— , translation, introduction, and commentary, The Wisdom of Solomon, Anchor Bible 43 (New York: Doubleday, 1979)

—— , introduction and notes, ‘Wisdom of Solomon’, in The HarperCollins Study Bible, NRSV, ed. by Wayne A Meeks and others (New York: HarperCollins, 1993), pp. 1497-1529

Winston, David, and John Dillon, Two Treatises of Philo of Alexandria: A Commentary on ‘De Gigantibus’ and ‘Quod Deus Sit Immutabilis’, Brown Judaic Studies, 25, ed. by Jacob Neusner and others (Chico, CA: Scholars Press, 1983)

Wozniak, Robert J., and Giulio Maspero, eds., Rethinking Trinitarian Theology: Disputed Questions and Contemporary Issues in Trinitarian Theology (London: T&T Clark, 2012)

Wright, J. Robert, ed., Proverbs, Ecclesiastes, Song of Solomon, Ancient Christian Commentary on Scripture, Old Testament, 9, ed. by Thomas C. Oden (Downers Grove, IL: IVP Academic, 2005)

Wright, Robert, The Evolution of God (New York: Little, Brown, 2009)

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Young, Frances, ‘Concluding Review: The Literary Culture of the Third Century’, in The Cambridge History of Early Christian Literature, ed. by Frances Young, Lewis Ayres, and Andrew Louth (Cambridge: Cambridge University Press, 2004; first paperback edn, 2007), pp. 172-178

—— , ‘Creatio ex Nihilo: A Context for the Emergence of the Christian Doctrine of Creation’, Scottish Journal of Theology, 44 (1991), 139-151

Young, Frances, Lewis Ayres, and Andrew Louth, eds., The Cambridge History of Early Christian Literature (Cambridge: Cambridge University Press, 2004; first paperback edn, 2007)

Young, Frances, with Andrew Teal, From Nicaea to Chalcedon: A Guide to Its Literature and Its Background, 2nd edn (Grand Rapids, MI: Baker Academic, 2010)

Zizioulas, John D., Being as Communion: Studies in Personhood and the Church, with a foreword by John Meyendorff, Contemporary Greek Theologians, 4, ed. by Christos Yannaras, Bishop Kallistos of Diokleia, and Costa Carras (Crestwood, NY: St. Vladimir’s Seminary Press, 1985)

—— , Communion and Otherness: Further Studies in Personhood and the Church, ed. by Paul McPartlan (London: T&T Clark, 2006)

—— , ‘The Doctrine of the Holy Trinity: The Significance of the Cappadocian Contribution’, in Trinitarian Theology Today: Essays on Divine Being and Act, ed. by Christoph Schwöbel (Edinburgh: T&T Clark, 1995), pp. 44-60

—— , ‘Trinitarian Freedom: is God free in Trinitarian Life?’, in Rethinking Trinitarian Theology: Disputed Questions and Contemporary Issues in Trinitarian Theology, ed. by Robert J. Wozniak and Giulio Maspero (London: T&T Clark, 2012), pp. 193-207