business weekly newsletter, august 13, 2010 - parshah shoftim 5770
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8/9/2019 Business Weekly Newsletter, August 13, 2010 - Parshah Shoftim 5770
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TORYLINE
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rained out By Rabbi Meir OrlianHalacha Writer for the Business Halacha Institute
Springville Yeshiva Elementary (S.Y.E.) wasnishing the school year. Their principal,
Rabbi Rubin, had rented the premises ofnearby Sunshine Day Camp for a day of
sports activities. There would be a basket-ball tournament, volleyball matches andhe annual softball game. To secure the
grounds, S.Y.E. arranged with the camp amonth ahead, and paid an advance pay-ment of $500.The morning before the event, Rabbi Rubinstened to the weather report: Showers ex-
pected tomorrow afternoon... He consult-ed with the schools activities coordinator.I hate to cancel the event, she said. The
kids look forward to it for weeks! Anyway,ts not supposed to rain until the afternoon.
suggest we leave it meanwhile, but pleasemake arrangements with the JCC to useheir indoor facilities if needed.
By late afternoon, however, the weathermanreported: Rain expected throughout theday tomorrow...Rabbi Rubin sighed, Another rained-out
event. He confirmed with the JCC, andcalled Sunshine to cancel. He then sentthem an official letter requesting a refund ofthe advance payment, since the event hadbeen cancelled for reasons beyond theircontrol.A week later, though, S.Y.E. received a billfrom Sunshine for the remaining $1,000.Rabbi Rubin immediately called Mr. Mey-ers, Sunshines director, to verify that the billwas issued by mistake. Mr. Meyers, howev-er, insisted that there was no mistake. Theyhad signed a rental contract of $1,500 for
the grounds, and the rain was not his faulteither. Furthermore, after renting to S.Y.E.,the camp had to turn away several requests
for the grounds by other parties.Rabbi Rubin had expected the advpayment to be returned, but insteawas being asked to pay the remainde
called Rabbi Dayan.Rabbi Dayan heard the story and said,Gemara in Bava Metzia (76b-77a) discutwo cases that can serve as paradigmone, someone hired workers to dig ditin his field the next day, but it rained hily overnight, making the field too muddig. In the other, someone hired workedivert water from the river to his field rained overnight, rendering the job supous. When the workers arrived in the ming, they claimed their wages anyway, it was now too late to employ thems
elsewhere.What is the halacha in these two casRabbi Rubin asked.
OM OUR HOTLINEspare change
gave a $10 bill to someone collecting
tzedaka during shacharis. I expected to
receive $9 in change. After davening, I real-
zed that he had given me eight singles and
a $5 bill totaling $13. I have no idea who
the collector was have no way to track him
down.
Q: What should I do with the extra $4?
A:Shulchan Aruch (Choshen Mishpat 232:2)
says that if one receives excess change, he
is obligated to return it if the extra money
was seemingly given in error and not if it
was intentional. If money was grouped in
tens and one received $50 rather than $40,
we assume that the extra ten was given in
error. However, if the extra was not consis-
tent with the denomination that was being
exchanged, i.e. if tens were being cou
and the recipient ends up with a num
that is not a multiple of ten, e.g. $47 ra
than $40, we assume that $7 was give
a gift. Sema (232:7) says that the reci
may assume the extra was given as a
even if he never met the person before
cordingly, since the collector was coun
out $1 bills, it would seem that you ma
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PARSHAS SHOFTIM
FRIDAY, AUGUST 13 2010
VOLUME 1 ISSUE 21
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8/9/2019 Business Weekly Newsletter, August 13, 2010 - Parshah Shoftim 5770
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MONEY MATTERS
defective merchandise week #2
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sume that he gave you the
$5 bill intentionally. Rema,
however, adds that the cus-
tom today is to count each
bill separately, so we assume
that the $4 was given in error
and you must return it.
Since the collector is likely
unaware that he gave you ex-
tra change, this is a case of
yeiush shelo mdaas aban-
donment without awareness.
Shulchan Aruch (CM 262:3)
rules if one finds a lost object
before the owner realizes its
lost, he must hold the object
until the owner is located.
This applies even if, as in
your case, the owner would
abandon hope of recovering
the money when he realizes
its missing (Sema 262:9).
You must hold onto the mon-
ey until you return it to its
owner, or until the arrival of
Eliyahu HaNavi who will id
tify the rightful owner (
262:4, 267:15). Poskim w
that when the owner can
be identified, one may m
down a description of the
object. Once that informat
is safely stored, the fin
is permitted to use, sell
discard the object. He
reimburse the owner wh
Eliyahu HaNavi arrives (
267:21, Igros Moshe Cho
en Mishpat vol. 2 siman 4
Shulchan Aruch (CM 276:
writes that when money
found, the finder may not u
the funds for himself. Curr
Poskim, however, write tha
the amount of lost money
readily available, the fin
may record the amount a
meanwhile use the mo
himself (Hashavas Aveid
KHalacha ch.6 par. 3).
Q: I purchased a dining table for $2,500
and it had a large, noticeable dent on one
of the legs. What recourse do I have?
What is the sellers responsibility?
A: If you purchase merchandise and find it
defective, the sale is in error and void. You
are entitled to return it for a full refund. This
s true even if the seller was also unaware of
the defect (C.M. 232:3).
If the seller wants to refund $1,000 and up-
hold the sale, you can insist that you prefer
an intact item to a defective item at reduced
cost. Similarly, if you want to uphold the sale
and demand a discount, the seller can re-
fuse and insist on cancelling the deal and
returning the monies (232:4).
If the table can be completely repaired as
good as new, such as if the leg is s
screwed in and an identical leg is avai
the seller can opt to uphold the sale
pay for the repair.
However, if the leg is solidly attached t
table and replacing it would weaken
table, you can refuse repair and insist
refund (232:5).
Rava ruled that the employerdoesnt have to pay them, sincethe job had to be cancelled be-cause of circumstances beyondhis control, and both partieswere equally aware of the possi-bility of rain. The workers shouldhave realized that there was nopoint in coming, If they expect-ed payment even in the case of
rain, it was their responsibility tostipulate that in advance.Rabbi Dayan concluded: Mostposkim compare renting a prop-erty to hiring workers (C.M.312:17, 334:1). They discussa case in which uncontrollablecircumstances render a rentalmpossible, e.g., the house col-apsed or the renter died. Therenter or his heirs do not haveto pay for the unused part of therental, unless there is a preva-
ent local practice otherwise.Thus, in the absence of a clearpractice, you do not have to paythe $1,000, since you were un-able to use the camp groundsfor reasons beyond your con-trol. In the future, though, itwould be best to specify this inthe contract.What about refunding the $500
advance payment? asked Rab-bi Rubin.That is a complicated issue,replied Rabbi Dayan. It involvesan intricate case in the Gemara(79a-b) about a shipping boatthat sank en route. There arealso many specific consider-ations: the amount and natureof the advance payment, the
prevalent local practice, the like-lihood that other renters wouldhave sufficed with indoor facili-ties, and the degree to which thegrounds became muddy andunusable. The question cannotbe answered properly withouthearing both sides of the storyand investigating the issue thor-oughly.So what should I do now?asked Rabbi Rubin.Try to work things out with
Mr. Meyers, answered RabbiDayan. I recommend that youforego the advance payment orthat they give you vouchers forit. If you and Mr. Meyers cannotreach a mutually satisfying ar-rangement, you should go to-gether for a professional rabbin-ic consultation or turn to a beisdin to adjudicate the matter.
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