carpathain apendices

8/12/2019 carpathain apendices

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APPENDIX 1

Carpathian Healing Chants

To rightly understand Carpathian healing chants, background is required in several areas:1. The Carpathian view on healing

2. The Lesser Healing Chant o the Carpathians

!. The "reat Healing Chant o the Carpathians

#. Carpathian $usical aesthetics

%. Lullaby

&. 'ong to Heal the (arth

). Carpathian chanting technique

1. THE CARPATHIAN VIEW ON HEALING

The Carpathians are a no$adic people whose geographic origins can be traced back to at least as ar as the 'outhern *ral +ountainsnear the steppes o $odern-day a/akhstan0, on the border between (urope and sia. or this reason, $odern-day linguists call theirlanguage 3proto-*ralic,4 without knowing that this is the language o the Carpathians.0 *nlike $ost no$adic peoples, the wanderingo the Carpathians was not due to the need to ind new gra/ing lands as the seasons and cli$ate shi ted, or the search or better trade.5nstead, the Carpathians6 $ove$ents were driven by a great purpose: to ind a land that would have the right earth, a soil with the kindo richness that would greatly enhance their re7uvenative powers.

8ver the centuries, they $igrated westward so$e si9 thousand years ago0, until they at last ound their per ect ho$eland their susu in the Carpathian +ountains, whose long arc cradled the lush plains o the kingdo$ o Hungary. The kingdo$ o Hungary

lourished or over a $illenniu$ $aking Hungarian the do$inant language o the Carpathian ;asin until the kingdo$6s lands weresplit a$ong several countries a ter


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Pa+"a& o susu hanyet %s o nyelv ny(lamet svadaba.

5 press the earth o our ho$eland and the spit o $y tongue into your heart.

/ii$ o verim so-e o verid andam.

t last, 5 give you $y blood or your blood.

To hear this chant, visit: http: www.christine eehan.co$ $e$bers .

$. THE GREAT HEALING CHANT O! THE CARPATHIAN

The $ost well-known and $ost dra$atic o the Carpathian healing chants was 0n Sarna Pus"The Great Healing Chant# . Thischant was reserved or recovering the wounded or unconscious Carpathian6s soul.

Typically a group o $en would or$ a circle around the sick Carpathian to 3encircle hi$ with our care and co$passion40 and beginthe chant. The sha$an or healer or leader is the pri$e actor in this healing cere$ony. 5t is he who will actually $ake the spiritual

7ourney into the netherworld, aided by his clanspeople. Their purpose is to ecstatically dance, sing, dru$ and chant, all the whilevisuali/ing through the words o the chant0 the 7ourney itsel every step o it, over and over again to the point where the sha$an,in trance, leaves his body, and $akes that very 7ourney. 5ndeed, the word 3ecstasy4 is ro$ the Latin ex statis , which literally $eans3out o the body.40

8ne advantage that the Carpathian healer has over $any other sha$ans is his telepathic link to his lost brother. +ost sha$ans $ustwander in the dark o the nether real$s in search o their lost brother. ;ut the Carpathian healer directly 3hears4 in his $ind the voiceo his lost brother calling to hi$, and can thus 3/ero in4 on his soul like a ho$ing beacon. or this reason, Carpathian healing tends tohave a higher success rate than $ost other traditions o this sort.

'o$ething o the geography o the 3other world4 is use ul or us to e9a$ine, in order to ully understand the words o the "reatCarpathian Healing Chant. re erence is $ade to the 3"reat Tree4 in Carpathian: En Puwe 0. +any ancient traditions, including theCarpathian tradition, understood the worlds the heaven worlds, our world and the nether real$s to be 3hung4 upon a great pole, ora9is, or tree. Here on earth, we are positioned hal way up this tree, on one o its branches. Hence $any ancient te9ts o ten re erred tothe $aterial world as 3$iddle earth4: $idway between heaven and hell. Cli$bing the tree would lead one to the heaven worlds.Bescending the tree to its roots would lead to the nether real$s. The sha$an was necessarily a $aster o $ove$ent up and down the

"reat Tree, so$eti$es $oving unaided, and so$eti$es assisted by or even $ounted upon the back o 0 an ani$al spirit guide. 5nvarious traditions, this "reat Tree was known variously as the axis mundi the 3a9is o the worlds40, >gddrasil in Dorse $ythology0,+ount +eru the sacred world $ountain o Tibetan tradition0, etc. The Christian cos$os, with its heaven, purgatory earth and hell, isalso worth co$paring. 5t is even given a si$ilar topography in Bante6s Divine Comedy : Bante is led on a 7ourney irst to hell, at thecenter o the earthE then upward to +ount ?urgatory, which sits on the earth6s sur ace directly opposite Aerusale$E then arther upwardirst to (den, the earthly paradise, at the su$$it o +ount ?urgatoryE and then upward at last to heaven.

5n the sha$anistic tradition, it was understood that the s$all always re lects the largeE the personal always re lects the cos$ic. $ove$ent in the greater di$ensions o the cos$os also coincides with an internal $ove$ent. or e9a$ple, the axis mundi o thecos$os also corresponds to the spinal colu$n o the individual. Aourneys up and down the axis mundi o ten coincided with the$ove$ent o natural and spiritual energies so$eti$es called kundalini or shakti 0 in the spinal colu$n o the sha$an or $ystic.

0n Sarna Pus"The Great Healing Chant#

1n this chant$ e& 2brother3 would be replaced by sister$ father$ mother$ dependin! on the person to be healed.

*t e&m aina+ana& hany$ +ama.

+y brother6s body is a lu$p o earth, close to death.

4e$ ot e&m &unta+ana&$ pirda& e&m$ !ond %s ir!alom t're.


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8ur healing energies, ancient words o $agic, and healing herbs bless $y brother6s body, keep it alive.

*t e&m sielana& pl. *t ombo6e pl+a +uta alatt o +'ti$ &inta$ %s s#eleme& lamti+a&na&.

;ut $y brother6s soul is only hal . His other hal wanders in the netherworld.

*t en me&em -ama-7 &ul&eda& otti ot e&m ombo6e pl+ana&.

+y great deed is this: 5 travel to ind $y brother6s other hal .

8e&at're$ sarada&$ tappada&$ odam$ &a-a o numa waram$ %s avaa owe o lewl maho#.


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@n 6aAa.

He runs away.

4aneda& ot e&m sielana&.

5 rescue $y brother6s soul.

BlCda& ot e&am sielana& o &omamban.

5 li t $y brother6s soul in the hollow o $y hand.

BlCdam ot e&am numa waramra.

5 li t hi$ onto $y spirit bird.

Piwtda& ot 0n Puwe tyvi+ana& %s sa=eda& +lleen ot elv aina& ma+a&na&.

ollowing up the "reat Tree, we return to the land o the living.

*t e&m el +lleen.

+y brother lives again.

*t e&m we"6a +lleen.

He is co$plete again.

To hear this chant, visit: http: www.christine eehan.co$ $e$bers .

%. CARPATHIAN &' ICAL AE THETIC

5n the sung Carpathian pieces such as the 3Lullaby4 and the 3'ong to Heal the (arth40, you6ll hear ele$ents that are shared by $anyo the $usical traditions in the *ralic geographical region, so$e o which still e9ist ro$ (astern (uropean ;ulgarian, =o$anian,Hungarian, Croatian, etc.0 to =o$any 3gypsy40. 'o$e o these ele$ents include:

F the rapid alternation between $a7or and $inor $odalities, including a sudden switch called a 3?icardy third40 ro$ $inor to $a7orto end a piece or section as at the end o the 3Lullaby40

F the use o close tight0 har$onies

F the use o ritardi slowing down the piece0 and crescendi swelling in volu$e0 or brie periods

F the use o glissandi slides0 in the singing tradition

F the use o trills in the singing tradition as in the inal invocation o the 3'ong to Heal the (arth40 si$ilar to Celtic, a singingtradition $ore a$iliar to $any o us

F the use o parallel i ths as in the inal invocation o the 3'ong to Heal the (arth40

F controlled use o dissonance

F 3call and response4 chanting typical o $any o the world6s chanting traditions0

F e9tending the length o a $usical line by adding a couple o bars0 to heighten dra$atic e ect

F and $any $ore


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3Lullaby4 and 3'ong to Heal the (arth4 illustrate two rather di erent or$s o Carpathian $usic a quiet, inti$ate piece and anenergetic ense$ble piece0 but whatever the or$, Carpathian $usic is ull o eeling.

(. L'LLA)*

This song is sung by wo$en while the child is still in the wo$b or when the threat o a $iscarriage is apparent. The baby can hear thesong while inside o the $other, and the $other can connect with the child telepathically as well. The lullaby is $eant to reassure thechild, to encourage the baby to hold on, to stay to reassure the child that he or she will be protected by love even ro$ inside until

birth. The last line literally $eans that the $other6s love will protect her child until the child is born 3rise40.

+usically, the Carpathian 3Lullaby4 is in three-quarter ti$e 3walt/ ti$e40, as are a signi icant portion o the world6s varioustraditional lullabies perhaps the $ost a$ous o which is 3;rah$s6 Lullaby40. The arrange$ent or solo voice is the original conte9t:a $other singing to her child, unacco$panied. The arrange$ent or chorus and violin ense$ble illustrates how $usical even thesi$plest Carpathian pieces o ten are, and how easily they lend the$selves to conte$porary instru$ental or orchestral arrange$ents. wide range o conte$porary co$posers, including BvorGk and '$etana, have taken advantage o a si$ilar discovery, working

other traditional (astern (uropean $usic into their sy$phonic poe$s.0

*damDSarna Konda& "L+lla,-#

Tumtes# o w&e &u pitas# bels .

eel the strength you hold inside.

@is#as# svadet. En olenam !Fidnod.

Trust your heart. 56ll be your guide.

Sas csecsemGm$ &u"as#.

Hush $y baby, close your eyes.

8auho +o-e ted.

?eace will co$e to you.

Tumtes# o svdobban(s &u olen lamtHad bels .eel the rhyth$ deep inside.

IondD&umpade& &u &im te.


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Dorth and 'outh, (ast and


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APPENDIX 2

The Carpathian Lang+age

Like all hu$an languages, the language o the Carpathians contains the richness and nuance that can only co$e ro$ a long history ouse. t best we can only touch on so$e o the $ain eatures o the language in this brie appendi9:1. The history o the Carpathian language

2. Carpathian gra$$ar and other characteristics o the language

!. (9a$ples o the Carpathian language including the =itual


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2. CARPATHIAN GRA&&AR AND OTHER CHARACTERI TIC O! THE LANG'AGE

I i 6s. s both an ancient language and a language o an earth people, Carpathian is $ore inclined toward use o idio$s constructedro$ concrete, 3earthy4 ter$s, rather than abstractions. or instance, our $odern abstraction 3to cherish4 is e9pressed $ore concretelyin Carpathian as 3to hold in one6s heart4E the 3netherworld4 is, in Carpathian, 3the land o night, og and ghosts4E etc.

W r r er. The order o words in a sentence is deter$ined not by syntactic roles like sub7ect, verb and ob7ect0 but rather by prag$atic, discourse-driven actors. (9a$ples: !ied vagyok"# 3>ours a$ 5.40E Sivamet andam"# 3+y heart 5 give you.40

Aggl+tinati n. The Carpathian language is agglutinativeE that is, longer words are constructed ro$ s$aller co$ponents. nagglutinating language uses su i9es or pre i9es whose $eaning is generally unique, and which are concatenated one a ter anotherwithout overlap. 5n Carpathian, words typically consist o a ste$ that is ollowed by one or $ore su i9es. or e9a$ple, s$vam%am#


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derives ro$ the ste$ s$v# 3heart40 ollowed by am# 3$y,4 $aking it 3$y heart40, ollowed by %am# 3in,4 $aking it 3in $yheart40. s you $ight i$agine, agglutination in Carpathian can so$eti$es produce very long words, or words that are very di icult to

pronounce. @owels o ten get inserted between su i9es to prevent too $any consonants ro$ appearing in a row which can $ake theword unpronounceable0.

N +n 0ases. Like all languages, Carpathian has $any noun casesE the sa$e noun will be 3spelled4 di erently depending on its role inthe sentence. 'o$e o the noun cases include: no$inative when the noun is the sub7ect o the sentence0, accusative when the noun isa direct ob7ect o the verb0, dative indirect ob7ect0, genitive or possessive0, instru$ental, inal, supressive, inessive, elative,ter$inative and delative.


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s with all languages, there are $any 3irregular verbs4 in Carpathian that don6t e9actly it this pattern. ;ut the above table is still ause ul guideline or $ost verbs.

$. EXA&PLE O! THE CARPATHIAN LANG'AGE

Here are so$e brie e9a$ples o conversational Carpathian, used in the Bark books.


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Sarna 8ituaali "The Rit+al W r s# is a longer e9a$ple, and an e9a$ple o chanted rather than conversational Carpathian. Dote therecurring use o andam# 35 give40, to give the chant $usicality and orce through repetition.

Sarna 8ituaali "The Rit+al W r s#

Te avio plfertiilam.

>ou are $y li e$ate.

Ent)lam &uulua$ avio plfertiilam.

5 clai$ you as $y li e$ate.

Ted &uulua&$ &acad$ &o+ed.

5 belong to you.

Elidamet andam.

5 o er $y li e or you.

Pesmet andam.

5 give you $y protection.

s&olfertiilamet andam.

5 give you $y allegiance.

Svamet andam.

5 give you $y heart.

Sielamet andam.

5 give you $y soul.

Binamet andam.

5 give you $y body.

Svamet &uulua& &ai& ett a ted.

5 take into $y keeping the sa$e that is yours.

Binaa& olens#al svambin.

>our li e will be cherished by $e or all $y ti$e.

Te %lidet ainaa& pide minan.>our li e will be placed above $y own or all ti$e.

Te avio plfertiilam.

>ou are $y li e$ate.

Binaa& svamet +utta oleny.

>ou are bound to $e or all eternity.

Binaa& ter(d vi!y(#a&.


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>ou are always in $y care.

To hear these words pronounced and or $ore about Carpathian pronunciation altogether0, please visit:http: www.christine eehan.co$ $e$bers .

Sarna Konta&aw& "The Warri rs8 Chant# is another longer e9a$ple o the Carpathian language. The warriors6 council takes placedeep beneath the earth in a cha$ber o crystals with $ag$a ar below that, so the stea$ is natural and the wisdo$ o their ancestors isclear and ocused. This is a sacred place where they bloodswear to their prince and people and a ir$ their code o honor as warriorsand brothers. 5t is also where battle strategies are born and all dissension is discussed as well as any concerns the warriors have thatthey wish to bring to the Council and open or discussion.

Sarna Konta&aw& "The Warri rs8 Chant#

/eri isa&an&Lveri e&a&an&.

;lood o our athers blood o our brothers.

/eri olen elid.

;lood is li e.

Bnda& veriDelidet Karpatiia&an&$ %s w&eDsarna &u me&e arwaDarvo$ ir!alom$ hn &u a!ba$ %s w&e &utni$ &u


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el s> 7el ,a6 ainaa; long $ay you live in the light greeting 0.

el / alive.

el / aina; 6a7a;na; land o the living.

eli li e.

e6 $other noun 0.

E6 &a e +other Dature.

?n 5.

en great, $any, big.

?n 7+tta ?let ?s e; 6et 5 greet a riend and brother greeting 0.

En P+Be The "reat Tree. =elated to the legends o >gddrasil, the axis mundi+ +ount +eru, heaven and hell, etc.

enge6 $e.

?s and.

ett that.

to eel cold or chilly.

?l ellow, riend.

?l ;+ ;++l+aa; sF/a6 ,els beloved.

?l ;+ /ig-a; dear one.

el lga> prepare.

ertiil ertile one.

es>telen airy.

M herbsE grass.

g i n road, way.

g n careE worryE love noun 0.

h n heE sheE it.

h n ag,a it is so.

h n ;+ pre i9: one whoE that which.

h n ;+ ag,a truth.

h n ;+ ;a Ba n+6a6et sky-owner.

h n ;+ ;++l+a sF/a6et keeper o $y heart.

h n ;+ 6e;e pir 6et de ender.

h n ;+ pes protector.


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h n ;+ saa ;+ $a;et star-reacher.

h n ;+ tappa deadly.

h n ;+ t++l6ahl eli et va$pire literally, li'e*stealer 0.

h n ;+ /ie eli et va$pire literally, thie' o' li'e 0.

h n ;+ /ig- siela6et keeper o $y soul.

h n ;+ /ig- sF/a6et ?s siela6et keeper o $y heart and soul.

han- clodE lu$p o earth.

his> to believeE to trust.

i a east.

iga> arBa:ar/ /al return with honor greeting 0.

7 re6 to orgetE to lose one6s wayE to $ake a $istake.

7+ to drink.

7+ s> ?s el s> drink and live greeting 0.

7+ s> ?s len ainaa; siela6et 7+tta drink and beco$e one with $e greeting 0.

7+ta to goE to wander.

7Mti nightE evening.

7+tta connectedE i9ed ad-"0. To connectE to i9E to bind ver%0.

; su i9 added a ter a noun ending in a vowel to $ake it plural.


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;a0a $ale lover.

;ai; all.

;al6a corpseE deathE grave.

;a a to callE to inviteE to requestE to beg.

;a ; windpipeE da$6s appleE throat.

;aJa to abandonE to leaveE to re$ain.

;aJa B ;e/a Q/ ;@ stand ast against the dark greeting 0.

arpatii Carpathian.

arpatii ;+ ;@ liar.

; si hand noun 0.

;a Ba to own.

;e7e to cookE to burnE to sear.

;ep lesser, s$all, easy, ew.

;i M to wake upE to arise intransitive ver% 0.

;i6 to cover an entire ob7ect with so$e sort o covering.

;inn outE outdoorsE outsideE without.

;inta ogE $istE s$oke.

;@ ogE $istE darkness.

;@ alte h n darkness curse it Car&athian swear words 0.

;@ ,els darkness take it Car&athian swear words 0.

;@ 7+tas> ,els shadow take you Car&athian swear words 0.

; 7e $anE husbandE drone.

; la to die.

; las> arBa:ar/ /al $ay you die with honor greeting 0.

; 6a e$pty handE bare handE pal$ o the handE hollow o the hand.

; n all o a a$ily6s or clan6s children.

; nt warrior.

; nt sF/ana; strong heart literally, heart o' the warrior 0.

;+ whoE whichE that.

;+ $ star.

;+ $a; stars e9cla$ation0


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;+le to hear.

;+l;e to go or to travel on land or water0.

;+l;es> arBa:ar/ /al e; 6 walk with honor, $y brother greeting 0.

;+l;es> ar Ba/al 7 es> arBa ar/ /al go with glory, return with honor greeting 0.

;+l- intestinal wor$E tapewor$E de$on who possesses and devours souls.

;+6pa wave noun 0.

;+ e $oon.

;+Sa to lie as i asleepE to close or cover the eyes in a ga$e o hide-and-seekE to die.

;+nta band, clan, tribe, a$ily.

;+ras swordE large kni e.

;+re bindE tie.

;+tni to be able to bear, carry, endure, stand or take.

;+tnis> ainaa; long $ay you endure greeting 0.

;++l+a to belongE to hold.

l s west.

la6ti " or la6t$# lowlandE $eadowE deepE depth.

la6ti ,Ql 7Mti ;inta 7a s>ele6 the netherworld literally, the meadow o' night+ mists and ghosts 0.

laSa daughter.

le7;;a crack, issure, split noun 0. To cutE to hitE to strike orce ully ver%0.

leBl spirit noun 0.

leBl 6a the other world literally, s&irit land 0. .ewl ma includes lamti %/l -0ti+ kinta+ -a s1elem, the netherworld, but also includesthe worlds higher up En Puwe , the "reat Tree.

liha lesh.

lK+na south.

l@-l- breathE stea$ related to lewl: s&irit 0.

6a landE orest.

6ag;@s>+n thank.

6ana to abuseE to curseE to ruin.

6 ne to rescueE to save.

6a e landE earthE territoryE placeE nature.

6e we.


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6e;e deedE work noun 0. To doE to $akeE to work ver%0.

6inan $ine.

6in en every, all ad- .0.

6@?rt what orK exclamation 0.

6 lanU to cru$bleE to all apart.

6 l to crushE to break into bits.

6 > +l to begin to $ove, to enter into $ove$ent.

6+ n appointE orderE prescribeE co$$and.

6+sta $e$ory.

6-@s also.

n or.

a6a thisE this one here.

n?l;Ml without.

nen anger.

nQ likeE in the sa$e way asE as.

n+6a godE skyE topE upper partE highest related to the English word numinous 0.

n+6at r;+l thunder literally, sky struggle 0.

n-


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pa7na to press.

p l hal E side.

p l ertiil $ate or wi e.

pe7e to burn.

pe7e ter< get burned Car&athian swear words 0.

p?l to be a raidE to be scared o .

pes nest literal 0E protection 'igurative 0.

pes s> 7el ,a6 ainaa; long $ay you stay in the light greeting 0.

pi e above.

pile to igniteE to light up.

pir circleE ring noun 0. To surroundE to enclose ver%0.

pir s red.

pit to keepE to hold.

pit a6 6+staa;a sielpes a6,a6 5 hold your $e$ories sa e in $y soul.

pit s> ,as> piBt s> iga> h n ;+ an a6 s>a,a n take what 5 reely o er.

sala6a lightningE lightning bolt.

sarna wordsE speechE $agic incantation noun 0. To chantE to singE to celebrate ver%0.


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tMre ullE satiatedE acco$plished.

tMrela6 patience.

tMrela6 ag,a ; ntsala6a/al patience is the warrior6s true weapon.

t-/i ste$E baseE trunk.

+s; l aith ul.

+s; l ertiil allegianceE loyalty.

/eri blood.

/eri e; a;an; blood o our brothers.

/eri:eli et blood-li e.

/eri is a;an; blood o our athers.

/eri len pir s e; 6 blood be red, $y brother literal 0E ind your li e$ate 'igurative, greeting 0.

/eria; t en arpatiia; by the blood o the prince literally, %y the %lood o' the great Car&athian2 Car&athian swear words 0.

/eri et pe7e $ay your blood burn Car&athian swear words 0.

/ig- to loveE to care orE to take care o .

/ii lastE at lastE inally.

B ;e powerE strength.

B ;e ;aJa stead astness.

B ;e ;+tni endurance.

B ;e:sarna vowE curseE blessing literally, &ower words 0.

B ;e/a power ul.

Bara birdE crow.

BeS a co$pleteE whole.

Bete water noun 0.

carpathain apendices

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