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BOOKPranavCURUMSEYTALPADE VARSHA

CA TION

JagadguruShriramShriram

Mahakal

SHRIRAMOBESIANCESAll experienced people proclaim one truth only viz. God is one and that to experience him there is only one path which involves understanding Gods teachings and imbibing them in ones daily life. Yet in the gross, material world one sees something entirely different. We see differences as far as various names and forms of this world are concerned. Because of this visual difference different opinions are put forth which ultimately lead to bitter fights and strifes. Definitely we will have to accept that those who fight are totally ignorant of the true nature of God. Else it could also mean that these quarrelsome people have not found a true preceptor (Guru) who will help one overcome this differential viewpoint and reinstate us in that absolute principle of truth that is God wherein there is only oneness and no differences. It could further mean that if we have not met a preceptor in this material world we can attain our god via Gayatri Mahamantra which is the Guru-Mantra manifest. This helps a spiritual seeker to overcome differences based on names, form, various methods of worship so as to attain the divine wisdom of one soul (God) pervading the entire cosmos. We all are aware of this. According to the Gayatri Mahamantra : Where is God? The answer is Om Bhur Bhuva Sva meaning God pervades the earth, sky and cosmic space. What do you call him? He is beyond the difference of sexes i.e. he is neither a male nor a female. He is beyond all names and forms. What is his nature and how do you attain him? (Tat Savitur Varenyam, Bhargo Devasya Dhimahee). He is divine light and is easily attainable. What is our relationship with him? (Tat Dheemahi) Imbibe him as divine radiance in your psyche. What is its use prayer? (Dheeyo Yona Prachodayat). May God induce our intellects to walk on the path of greatness.

Any capable Guru can endeavour to lead us towards divinity (God) with the help of this lucid aphorism. Thus the Gayatri Mantra too gives us this divine inspiration and along with this those who truly make efforts in this direction are given divine powers just like those possessed by a preceptor. As a result right since ancient times it goes beyond all sectarian differences and is hence established as a Guru-Mantra.

ANOTHER POINT TO NOTEGayatri is made up of 2 parts viz. Gay (vital force) + Tri (protection). Gayatri is that which protects our vital force. The question arises as to when does one seek protection? It is very clear that when a devotee is involved in a major problem he seeks protection via prayers. What are those problems that one is forced to seek protection? When does one seek protection from Gayatri which is the primordial energy of divine consciousness? When consciousness flows in the sense organs made of the 5 elements it gets the power of mobility. No doubt the conscious flow of energy in our sense organs induces mobility in them yet one prays that the sense organs instead of moving in the direction of vileness should flow on the path of sacredness. Because the sense organs are inert in nature, they tend to stray in all directions. The soul in our body forgets that true joy is present in the life force itself. This joy tends to believe that the sense organs are its servants and instead of controlling what it had set out to control, it itself gets controlled by it. This is that very problem as a result of which our vital force gets agitated while seeking protection.

Gayatri science protects us from this illusion. Ratnakar, Dhruv, Prahlad, Angulimal radiated intense vital force. The preceptor gave a proper direction to these souls who were otherwise straying in a wrong direction or it can also be said that from the beginning itself their delusion was warded off. Adi Shankaracharya always visualizes the preceptor in this manner. And hence by calling such a preceptor Always as Gayatri manifest, Shankaracharya humbly bows down to the preceptor.

OUR GOOD FATE

If we witness it in the light of truth then we will realize that we are those extraordinarily fortunate people who have attained the Guru (Preceptor) as Gayatri and Gayatri as a Guru Mantra.

By itself spiritual seekers could avail of the Gayatri Mantra just like any other Mantra. But in this era it is only our revered Gurudeva i.e. Yuga Rishi Shriram Sharma Acharya who has made it easy for us to relate to God via an all-encompassing precept. Thus it is our good fortune that we have got the Guru Mantra in the form of the Gayatri Mantra.

In the same way Gayatri who is our preceptor too, is easily attainable by one and all. The members of the Gayatri Parivar know fully well that the great devotee of Gayatri viz. Mahatma Anand Swami would always stress that our revered preceptor is inseparable from Gayatri. Meaning both Gayatri and our preceptor are one both within and without. Swami Anand was a member of the Arya Samaj. He was highly revered in the Arya Samaj. Swami Anand was senior to our Gurudeva by 25 years. Yet he would always bow down to our Gurudeva (Shriram Sharma Acharya) who was not only younger in age but was also a householder and not a Sanyasi (mendicant). No doubt Swami Karpatri a revered figure of Sanatana Dharma disapproved of the Gayatri Mantra being given to one and all, yet he had told one of the Gayatri Parivar members that Shriram Sharma Acharya is the father of Gayatri in this era. In fact for his entire life he worked according to the precepts of Gayatri and when he gave up his mortal coil on the day of Gayatri Jayanti he merged into Gayatri. Hence it is indeed our great fortune to be associated with such a great exponent of Gayatri.

Adi Shankaracharya who looked upon Gayatri as an eternal preceptor always bowed down to Her. Eternal means that which cannot be limited by body, place and time. Even our revered Gurudeva spoke about himself thus. He opined that those who look upon me as divine energy and not a limited human body will attain the proximity of my true nature. Hence he also said do not make a statue of my body. Instead re-instate a flame torch which represents intense faith in God and a radiant, divine intellect. He further proclaimed that no one shall take up the position of a Guru (Preceptor) in the Gayatri Parivar after I give up my mortal coil. Those who will initiate others into the Gayatri Mantra and those who will perform those rites will only do so as my representatives. All this proves that he wished to re-instate Gayatri as divine energy and not as a limited image of name and form.

Our revered Gurudeva Yuga Rishi Shriram Acharya was Gayatri incarnate. Mother Gayatri who is Savita Gods divine energy pervaded every pore of his being. All his life he helped innumerable devotees to walk on the path of greatness. He was a master of Tantra Science. Yet he never had faith in exhibiting miraculous powers for name and fame. In fact as far as a true saint is concerned these miracles take place via his body as per Gods wish and whoever experiences it truly feels blessed. Our revered Gurudeva has taken many physical forms at various places with the help of his divine subtle body so as to be of help to his beloved devotees. A devotee attained his protection as per his individual destiny. If ones destiny is very dire, a Guru definitely helps such a person to lighten his burden and by inducing the devotee to undergo minor pain, he is helped to attain salvation. We have the examples of innumerable individuals wherein more than 1 lakh people have challenged that in those days when the Guru did not meet anyone, they have met the Guru and for about 1-2 hours they sat in the presence of our revered Guru. These experiences could be true but if we try to find proof of it in the gross world we would fail miserably. For the lay public he was unavailable yet for his unswerving followers he made himself available.

THE SACRED SPEECH OF REVERED YUGA RISHI SHRIRAM SHARMA ACHARYA

In the silent cave of our minds echoes the divine speech of our Gurudeva Shriram Sharma Acharya. The sacred voice says I am always with you. You may go anywhere, yet I will appear in your midst. I live only for you. I shall give you the fruits of my divine experiences. You are the wealth of my heart. You are the stars of my eyes. We are all one (merged) in God. I always experience oneness of soul with all of you. I never fear forcing you to enter the blazing fire of harsh struggles. This is because I am fully aware of your inner strength. I help you to experience one situation after another and yet my inner eyes are always watching you. Whatever is done by you is possible only in my hallowed presence.

Look intently for my wishes in my thoughts and in my literature. Imbibe those holy teachings in your daily life, because they were first given to me by my preceptor which I am faithfully passing on to you all. Visualize only that which is One. Only then will you experience that oneness in greater measure which can be experienced with infinite bodies of mine. You can only be my true disciple if you are alert, steadfast and devoted to my way of thinking. Between us all lies an infinite ocean of love. The bond between a Guru and his disciple is more firm than a thunderbolt. It is more powerful than death too. Never trust your wayward sense organs. Because they always get agitated when faced with joy and sorrow. Go beyond all these dualities. While experiencing this truth O child, always remember that the sense organs always work against the direction of the soul. Hence always remain alert. You are the soul and not the body and hence an inseparable part of my very being. The body can vanish any moment. Truly, who knows this moment? Hence always visualize your goal. Fill your entire psyche with my way of thinking. Not at the time of death but in your moments of living, liberate and purify your mind. Hence even if death approaches you suddenly, you are ready for it with calmness. Hence live your life as though this very moment death is about to engulf you. Only then can you live a true life. Time is fast running away. If you immerse your mind in the thoughts of eternity and immortality, only then can you convert running time into eternity.

Everyone has to face a lot of struggle while walking on the path of ideals. Hence you too should bravely face all tests and calamities. Live a life of protection of God. If you truly depend on God, all your fears will vanish. You all are my children. Wherever you go, be it life or death, joy or sorrow, good or bad I shall always remain by your side. I always protect all of you. I love all of you because I am bound to you by your devotion. My love for God makes me one with you. I am your very soul, child! Your heart us my true residence. Hence why do you fear anything? Be brave and fearless.

INTRODUCING YUGA RISHI SHRIRAM SHARMA ACHARYA AS PRAJNAVATAR AND AUTHOR OF THIS BOOK

---- PRAJNAVATAR IS THE UNIFIED FORM OF THE PAST NINE INCARNATIONS OF GOD.

Until now all the incarnations of God that have manifested have been for establishment of righteousness and transformation of this era based on various situations. In this era all these situations have manifested at one and the same time hence via a comparative study we can understand easily how a Prajnavatar is the unified form of all incarnations of God.

1) MATSYAVATAR (Fish incarnation) -- the story of transformation of this era.One day Lord Manu after his worship routine was offering water in his palms (called Arghya) to sun-god. At that time he heard a subtle voice, Manu. Look at Me, I need your help. Manu saw a small fish in his palms and the voice manifested from the fish. Manu said, You seem to be a divine personality. Tell me, how can I serve You? The fish said, I wish to execute a gigantic task and hence this pond is very small for it. Thus do take me to the river Ganges. Lord Manus heart overflowed with love when he heard the voice of this divine fish. Hence he took the divine fish in his water-pot and took it to a large river. On another auspicious occasion Lord Manu again visited that place and he again beheld that divine fish. The divine fish said, My size is increasing. Hence help me reach the ocean. Manu obliged and took the fish to the ocean. Suddenly there was Jala-Pralaya (destruction of the world by a deluge). In that destruction everything was getting destroyed and hence the fish asked the seven Rishis (Saptarshis) to sit on its back. The fish took the seven Rishis to the Himalayan valley from where the Rishis spread the message of the Vedas (spiritual knowledge) to the entire world. According to the Puranas (Indian mythology) this is the story of the Matsyavatar.

It seems strange that God incarnates as a fish. And it is more amazing that that this all powerful extrasensory power behaves like a human being. In the ancient times there has been a tradition of writing and talking about definite cosmic laws in hymn form (Guru-preceptor). This is the principle of science too. The binomial theorem is a one line equation but it has been enlarged upon greatly. Einsteins theory is merely E=mc2 but yet it has been commented upon in a very enlarged manner. Indian culture too has been presented thus. This very principle has manifested in our initial five incarnations so that it can be understood by wise men. Egoistic people full of mental cravings should not themselves put on such facades as is being seen today. According to astrological calculations this is the time for Kalki incarnation to manifest and hence certain individuals, saints introduce themselves as the Nishkalank avatar (taintless incarnation) but in reality they are not fit enough to be even the tail of this Kalki (horse) incarnation. They just put on superficial facades, as soon as the artificial black colour is removed, reality stares at us and this is the laughable ridiculous situation today. Maybe as a result of this, this description was depicted symbolically in ancient times.

A fish is that creature who moves in the opposite direction of the flow of water. It can be either very small or very large in size. Manu means one who is attached to the world and compassionately wishes to stop it getting destroyed. The activity and style of working of this mission (Gayatri Parivar) and its founder is of this type. By warding off vain traditional beliefs he gave the world the spiritual wisdom of Vedic religion i.e. spiritual Indian culture. The opposing elements tried their level best to obstruct him. The Gayatri belongs to Brahmins, it is uttered in the ear, it is not meant for ladies, yajna can only be performed by Brahmins, Brahmins are those from birth only, spirituality means only flowers, tilak, garlands, he opposed all this and yet on the other hand rejuvenated all this. He wrote the great Gayatri science in 3 parts. Today all small/big children, elders, males, females etc. perform Gayatri worship. They are marching ahead on the path of self-realisation. Everyone is accepting its principles. Under precarious conditions of the possibility of destruction of spiritual sciences, he successfully established the parents of Indian culture (Gayatri yajna) and the Rishi tradition in the Himalayas (Shantikunj---Haridwar). From here, like the Ganges river emanating from Shivas hair locks, it is being spread everywhere. Everyone is partaking the bliss of its manifestation.

First he entered the water-pot (heart) of spiritually sensitive people, then he gave them Gayatri meditation, then teaching others, then he gave his time, his self, he established other branches, he gave public programs, he established Shaktipeethas, he gave a spiritual understanding of the Rishi tradition that was of a high order, he saved everyone else along with todays business type hermitages, its heads etc, this divine wisdom would have drowned and there would not remain even a trace of true spirituality if he had not achieved all this. All this he accomplished by remaining small in stature and today he is its cosmic protector. The fish incarnation can be seen to pervade every particle of the Prajnavatar.

THE TURTLE INCARNATION MEANING A SUPERB COMBINATION OF MATERIAL COMFORTS AND SPIRITUAL UPLIFTMENT :

Both the demi-gods and demons are sons of Brahmaji. They keep fighting and battling with each other. Both parties experienced destruction. Hence out of anguish both of them approached Brahmaji and requested the latter to show them the path of peace. Brahmaji asked them to churn the ocean i.e. Samudra-Manthan. The Mandarachal mountain was made the churning rod. Lord Shesha (serpent) was converted into a rope. At one end were the demi-gods and at the other the demons, so as to churn the ocean. The problem was that due to the churning of the ocean the entire surface of the earth could get shattered. Hence who would shoulder the burden? They all hence prayed to the Lord. The Lord complied by taking the turtle incarnation or the Kacchap Avatar and on his back shouldered the weight of the Mandarachal mountain. After the ocean was churned, out came 14 jewels which were joyous for both the demi-gods and the demons. This is the story of the turtle incarnation.

The story of the turtle incarnation is an incomparable sequence of bodily science, social science and spiritual science. It seems impossible that a mere turtle can shoulder the burden of a gigantic mountain. How can the mighty ocean be churned and that too with the terrible serpent god (Lord Shesha) as the rope. But the divine sports of turtle incarnation has proved this incident to be true. Amongst the 14 jewels there is nectar as well as poison. The Prajnavatar opens up the mystery of the turtle incarnation as to how both nectar and poison are useful in our lives. The demons are those who look upon sense merriments as the ultimate goal of life. For this they are willing to even harass other beings. This materialistic way of life can be looked upon as the ideal of intellectual principles and those of material science. In todays world this Tripurasura demon is seen manifested everywhere. Due to those materialistic beliefs there is so much oppression, harassment, crime, undesirable elements, robbery, rape etc. prevailing in this world. Everyone faces situations of destruction like environmental pollution, distrust etc. A society becomes inert, devoid of sensitivity when there is lack of faith and trust i.e. this inertia is seen everywhere and in all walks of life. The stream of sensitivity has dried up to such an extent that today husband-wife do not trust one another, there is bitterness between father and son, two brothers become enemies and one reads all this in newspapers. This is the pain of being a demon. This is based on selfishness oriented materialism. And all this manifests because man is looked upon as a mere body and not as the soul.

On the other hand because one forgets human values as a result of looking upon spirituality only as the be all and end all of life, today religion has taken the ugly form of blind faith. Today market places in the form of pilgrim spots, hermitages, Mathas and temples which are again like business houses have become synonymous with ugly corruption. One may pardon political corruption but the direct result of this faade of spirituality can only be destruction. This means that divinity is one sided. Hence churning of the ocean means how to bring both these aspects at one single focal point. Meaning life should be churned under the test of spiritual practices. As a result wisdom dawns regarding worldly duties and can help us attain our spiritual goals.

Thus it is clear that the revered preceptors main aim and endeavour was to bring both these ideals on one single platform. In order to unite both the intellectual class and followers of Brahman he established the Brahmavarchas Research Institution in Haridwar, India. Here both the results of faith oriented meditation of God with form and yoga practice oriented formless meditation are depicted in a scientific manner. This is the manifested form of Kundalini Shakti worship undergone by our revered preceptor. He was a great realized saint and a master of worldly material achievements too. Both are in opposite directions but how both can be brought on one platform can be understood from his writings i.e. in Gayatri Mahavigyan (Part 1) page nos. 240-248.

Our preceptor writes that that the Merudand (spinal cord) is itself the Mandarachal mountain. Ida meaning the Chandranaadi (left Svar) is a symbol of serenity, divinity and Pingala or Suryanaadi (right Svar) is a symbol of heat and material desires. By churning both these Naadis (subtle nerves) via Pranayaam (breathing exercises) and other spiritual practices the Mooladhar is activated. It is from here that the Brahmanaadi i.e. the path of wisdom of the cosmos commences. The Mooladhar or the base of the Merudand is established when the embryo is in the mothers womb in the form of a black 6-sided molecule getting attached to the base of the Merudand. In order to make the roof firm, very strong tent pins are dug into the ground and are then tied by ropes. The Brahmanaadi too has been tied up by this 6-sided molecule (Shata-Kona). Thus the vital force is conjoined to the body. Symbolically this very black 6-sided molecule is called Kurma or turtle. Because it has the shape of a turtle. The symbolic meaning of earth depending on Lord Kurma (turtle) is that the house of our life too is dependent on the turtle. This wisdom dawns only in the psyche of one who undergoes intense spiritual practices. Our revered preceptor did exactly this and gave us humans these 14 jewels or the path of spirituality wherein despite leading a materialistic life one can attain ones spiritual goal. Today both the atheistic intellectual class and theistic class of faith oriented people have joined our mission so as to successfully depict Lord Kurmas precepts.

IN THIS MANNER LORD VARAH WASHED OFF THE ENVIRONMENTAL POLLUTION ON EARTH :

There was a demon called Hiranyaksha. He craved so much for wealth that he ran away with the entire planet earth. There was utter chaos in the world when he covered the earth with dirt and took it from the route of the ocean. Under these circumstances who would ward off the veil of dirt on planet earth? Hence the Lord took the form of Varah (boar) and by killing Hiranyaksha he saved the planet earth. The Lord removed the dirt covering and gave back the cleansed earth to the human beings to dwell on it again. This is the gist of Lord Varahs incarnation. Hiranyaksha means he whose eyes are full of craving for gold or material wealth only. The craving cannot be satisfied either by tilling land or making handicrafts. It can only be satisfied through mills, factories etc. based on advanced technology. Our Rishis were super scientists but they never used materials that went against natures laws which in turn destroyed nature. Everyone today is aware of how Allopathy medicines have destroyed so many creatures on earth and that how the earth is being milked to dryness. The fact that our earth needs to be washed off of all dirt can be gauged by the dirt of our cities, the problem of atomic waste, new types of diseases etc.

Daniel Wanken, the author of the book Charities of God writes that once upon a time human beings dwelt on the planet Venus. Just like on earth even on Venus there was chaos, smoke of cars, carbon dioxide, carbon monoxide etc. To study all this 2 artificial satellites were sent there. Wanken thinks that the 2 moons of Venus called Phovos and Lovos are artificial satellites. People left this planet for other safer planets when there was a rain of acid. One does not know whether these observations are true of false but the increase in pollution on earth will definitely lead us to such a dire situation. For this it is enough that there is dirt and increase in automobile smoke pollution one earth.

Our preceptor by becoming Lord Varah tried to overcome this pollution. He inspired us to live life in tandem with Mother Nature and researched into gigantic Yajnas. Today this fact has been proved by modern science. At the time of Gorakhpur Ashwamedha Yagna scientists systematically proclaimed this fact. The Prajna Purusha (our preceptor) had not even an iota of attachment to the material world. But he himself drank this poison so as to save the world from this peril and thus establish its well being. By becoming Lord Varah he resolved to save the earths environment from the peril of pollution. Until now he not only organized Yajnas but this mission is washing off this pollution by sowing countless trees and reactivating the Ayurveda form of medicinal therapy. In the coming days this endeavour will get worldwide acceptance. Only then will the earth be saved.

INCARNATION OF LORD NRISHINHA MEANS REJUVENATION OF FAITH :

The other brother of Hiryanksha was Hiranyakashyap. He too craved for gold all 24 hours of the day. This craving made him go against his very soul. By amassing a great deal of wealth he proclaimed that man himself is God. He hated to hear about the real God. He invented so many things that he was under the delusion that neither man nor any other creature could kill him. He would neither die inside his house nor outside. It was as though he had a protective life insurance in all places. He felt he could neither die due to weapon attacks nor due to any disease. He would neither die in daytime nor at night. Under such circumstances Lord Nrisinha (Nri=man + Sinha=lion) of dual species by sitting on the patio and tearing up Hiranyakasyaps torso with his long lions nails saved devotee Prahlad and thus established faith everywhere.

Today man truly has become a Hiranyakashyap. He has so many weapons that he is not scared of being murdered. He has so many medicines at his disposal that he is sure he can live till a ripe old age and maybe become immortal also. Of course, this no doubt is his blind faith. He is sure of his security in all areas of life. He desires only one thing that Gods name should not be taken and all this is broadcasted in magazines like Sarita etc. Under such circumstances the Lord utilized all forms of peace so as to establish faith in the heart of man and thus destroy all vile desires, greed etc. One meaning of Sandhya is Gayatri worship, this is one Sandhi (peace). Another Sandhi is era Sandhi (junction) in which worldly joy is the sole aim of life. This belief is being destroyed and spiritual ideals are spreading slowly but surely everywhere. In the flash of a moment our Prajnavatar(Yuga Rishi Shriram Sharma Acharya) easily achieved all this in such a way as though like Lord Nrisinha he came out of a pillar by shattering it open. He protected the Prahlad of righteousness and after leaving behind his devotees who were eulogizing him, he disappeared. He was of a very compassionate and sensitive nature; for wickedness he was death manifest. He overflowed with divine love and had extreme wrath too. He never compromised with fundamental values of life. The 21st century is manifesting with speed for that very potential of a bright future whose child like faith he had protected. A small trailer of this in the form of Yuga Sandhi Mahapurashcharan is being enacted in revered Gurudevas birthplace, Anvalkheda on 3,4,5,6,7 November 1995 A.D. This will depict one more scene of destruction of cravings and faith will be established everywhere. People will witness all this amazingly and eulogise it.

THE THREE LEGS OF VAMAN i.e. DEVOTION, WISDOM AND ACTION:

King Bali was very egoistic about his wealth and pomp. Although he was generous hearted yet he harboured cravings for a lot of things in his psyche. To attain fame he would do anything. He ruled over the entire earth. One day a small child (Vaman) came in his midst and asked for land measuring 3 feet. Bali laughed and agreed to do so. At that time Lord Vaman who was a child so far manifested his gigantic cosmic form. He measured the entire world with 2 feet of his. There was no place to keep his third foot. At that point Balis arrogance disappeared. Thus Bali surrendered his all to God. This is the story of Lord Vaman. But the amplification is quite large.

Today everyone craves for name and fame. Hence the Parliament breaks up and governments change. There is bloodshed over differences in ideologies. Big countries boss over smaller ones. They act according to their own whims and fancies. Journalists have become mentally jaundiced, the court of law has no great ideal to live up to, those who should protect their citizens have become looters and all this is going on openly like the slyness of Bali. Everywhere it is spoken of yet instead of being ashamed about it people take pride in all unethical tasks. Girls are being burnt due to Sati, they are harassed for dowry. People who encourage all this are said to be intelligent and are given all honour. The irony is this that such people think they are very wise. Others think them to be great devotees and full of hard work.

Our Prajnavatar by writing 2700 books placed knowledge in one place in the world and thus gave us wisdom. Today this literature is in great demand in the whole world. Gayatri Parivar is becoming synonymous with Vivekanand of Chicago. Due to this literature no doubt our revered preceptor spanned the wisdom of the entire world and now what remains is to spread it in all corners of the world. In the same way he gave the true form of holy worship in the midst of religious faade. In the coming days only devotion of a pure heart will gain momentum in the world and not any faade. In the same way he showed us all how one can by becoming a man of Yoga of action by uniting God to our activities one can in ones body perform activities akin to those of 5 bodies. All these 3 streams put together is Gayatri worship i.e. the Triveni of wisdom, devotion and action. In ancient times this worship had universal approval and in future this is exactly what is going to happen. In the same way todays Balis faade of diplomacy will break up and unity, equanimity and affection will gain importance. The coming era will walk on that path which will harbour welfare of all creatures and bestow well being on them. A cultured society is possible to build only on the basis of a healthy body and clear mind.

PRAJNAVATARPARSHURAM

Parshuram

ParshuramRajasic2700;GOVT800

RAM

Maryada Purushottam ---

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1624PRAJNAVATAR

PrajnavatarMahabharatAbhimanyuBheema

BUDHAPRAJNAVATAR BUDHI

BudhaNirman YojanaBudhaPrajnavatarbudhaNirman Yojana;Nirman YojanaShaktipithasNishkalankPrajnavatarthos

PROPHESIZERPRAJNAVATAR

PROPHESIZER

Solgraveprophesizing1994------

Shri GirirajNawabzadaShri Giriraj Nawabzada62194719476---194763---19476 194813019631963DOShastriji---Anvalkheda5021MELARDMelardNirman Yojanauplifterendevaour2700 800SmritisROMMAINrommainprophesizer---/DevasanskritiRommain----1947194719458881888 8181999----GOVTdacoity1999AnvalkhedaGOVTupliftment21Chapt 624AshwamedhaDevasanskriti HARAREYHarareyHarareyHararey 1uptilHararey---2000Dinethicalleatherless/Hararey HarareyaptVarahMihir CheiroHararey11970leatherlessHararey195841008 Yajnas5 1008 YajnasTatanagarMahasamundPorbunderBaharaichJhalavad108Harareysupersensory202122ShriramAnvalkhedaNirman YojanaAshwamedha Yajnas16......ShriramShrimatiRoopramBarsauliShrimatiJaswantji Bihaur----OmprakashMrityunjay - Shrimati Dayawati Upadhyayshrimati Shailbala1971 10 1971102000 VORISKASILVIGARVoriskasilvigar---194419442000195821JAPA----Ashwamedha YajnasMahapurashcharanAnvalkhedaPurnahutiFUTURSIST GERARD CHRISEYChriseyYajnas20YajnasAshwamedha YajnasYajnasJULES19622000600VAAM19621962501590CHEIROCheiroSahamCheiroFOLLCheiro-------CheiroG. Vegilatin19302000upliftermahayogi - PrajnavatarSEERSHRIMaharshi335-336ANANDACHARYAanandacharya1983expounder 19104KrushchevFOLL19712410024197119711 +1 = 11SURDASSurdasSurdasji1900VISHWARANJAN BRAHMACHARIVishwaranjan BrahmachariLalbahadurShastrijipropounderPARAMHANS RAJNARAYAN PATASHASTRIKANSAJarasandhGovardhanVrajvasisShriramGovardhan21GOVT----1964Ashwamedha Yajnas20003expounderAshwamedha YajnasBerstein2120

Shriramhttp://www.shriramsharma.com/ www.awgpestore.com http://www.dsvv.ac.in/ www.akhandjyoti.org http://www.awgp.org/~~VESPNirvikalpaRidhi SidhisESP12ESPCheiro - Mooladhar

http://www.shriramsharma.com/ www.awgpestore.com http://www.dsvv.ac.in/ www.akhandjyoti.org http://www.awgp.org/~~V

vritrasuraChandiMahisasuraBrahmastra

VivekanandChandraguptaMahabharat 5

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- 665panchratna5Panchratna55/

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http://www.shriramsharma.com/ www.awgpestore.com http://www.dsvv.ac.in/ www.akhandjyoti.org http://www.awgp.org/~~V

Original Text:

Dama means mastery of the sense organs and stopping them from straying towards their respective objects.

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