churches of christ divided in mid 1800s issues: missionary society (1849) missionary society (1849)...
TRANSCRIPT
Churches of Christ Divided Churches of Christ Divided In mid 1800sIn mid 1800s
Issues:Issues: Missionary Society (1849)Missionary Society (1849) Instrumental Music (1859)Instrumental Music (1859)
Result:Result: Formation of Christian Church (1900)Formation of Christian Church (1900) Later: Disciples of Christ (liberal)Later: Disciples of Christ (liberal)
Churches of Christ Divided Churches of Christ Divided In mid 1900sIn mid 1900s
Issues:Issues: Sponsoring Church (Herald of Truth)Sponsoring Church (Herald of Truth) Orphan HomesOrphan Homes Colleges in Church BudgetColleges in Church Budget Social Gospel (Recreation)Social Gospel (Recreation)
Result:Result: Split among churches 1955-1965Split among churches 1955-1965 Institutional churches of Christ Institutional churches of Christ
Divisions WithinThe Church of
Christ1. Missionary Society (1849)2. Instrumental Music (1859)3. Colleges in Church Budget (1938)4. Orphan Homes (1950’s)5. Sponsoring Church (1950’s)6. Social Gospel (1960’s)
DivisionsDivisionsWithinWithin
The Church of The Church of ChristChrist
The Social GospelThe Social Gospel
The Social Gospel The Social Gospel DefinedDefined• A great shift (Spiritual to Social)
• Purpose of Gospel Message – improve social circumstance of man
• Includes Churches involved in: Colleges Schools / Day care Fellowship halls Bus Ministry Gyms – ball teams “Gimmicks” to draw crowd
A.A. Born into Denominational Circles in late 1800’sBorn into Denominational Circles in late 1800’s1.1. Problems of society following the Industrial Problems of society following the Industrial
RevolutionRevolutiona.a. CrimeCrimeb.b. PovertyPovertyc.c. InequalityInequalityd.d. DrunkennessDrunkennesse.e. Etc.Etc.
2.2. Many churches sought to fix the social ills Many churches sought to fix the social ills
“In the 1870’s and 1880’s the leaders of American society suddenly realized that they were faced with overwhelming social problems. The industrial revolution in this country raised problems in business and political ethics, employer-employee relationships, economic competition, and the nature of poverty and its remedy which shocked many American social philosophers out of a well-worn complacency. No less serious were the social maladjustments connected with the unparalleled rise of high cities. Slums, drunkenness, prostitution, organized crime, juvenile delinquency, abject poverty, and all other problems sprawling, filthy cities were convincing realities that demanded that something be done.”
Dr. David Harrell, FCC Lectures, March 23, 1960
“Out if this setting came the social gospel movement. Religious leaders were not the first to delve into these social evils but in the late 1870’s and in the 1880’s increasing numbers of them from almost every denomination began to offer suggestions for the solution of the new America’s social dilemma.”
Dr. David Harrell, FCC Lectures, March 23, 1960
A.A. Born into Denominational Circles in late 1800’sBorn into Denominational Circles in late 1800’sB.B. Crept into the Restoration MovementCrept into the Restoration Movement
“Conservative” Denominations Got Involved In Social Gospel
“By the 1880’s social gospelism had invaded the restoration movement. Leaders of the Disciples of Christ, still Biblically conservative at this junction, such as Isaac Errett, Richard M. Bishop of Cincinnati, and Frederick Power of Washington D.C. participated in the earliest organized efforts of the social gospel leaders in the United States.”
- Dr. David Harrell, FCC Lectures, March 23, 1960
A.A. Born into Denominational Circles in late 1800’sBorn into Denominational Circles in late 1800’sB.B. Crept into the Restoration MovementCrept into the Restoration MovementC.C. Issues of 1950’s /1960’s Made Two ShiftsIssues of 1950’s /1960’s Made Two Shifts
Spiritual Social
Individual Church
The Mirror of a MovementThe Mirror of a MovementChurches of Christ as seen through the Abilene Christian College LectureshipChurches of Christ as seen through the Abilene Christian College Lectureship
19651965
“Although not directly involved with the social gospel tensions in the mainstream of national thought, some of the basic questions of the larger debate were essentially the ones at stake in the Abilene tributary: What is the extent of the church’s social responsibility? How can efforts at social betterment be related to the problems of individual salvation? Will the church forsake its spiritual purposes by becoming inordinately encumbered with social services? Among churches of Christ, these infectious questions gathered, festered, and erupted into one bitter, benevolent issue: In what way can the church scripturally provide for the needs of widows and orphans?”
(pp. 330-331)
15
William S. Banowsky, Ph.d.William S. Banowsky, Ph.d.
The Mirror of a MovementThe Mirror of a MovementChurches of Christ as seen through the Abilene Christian College LectureshipChurches of Christ as seen through the Abilene Christian College Lectureship
19651965
“The benevolent battle among churches of Christ, then, was very definitely, if indirectly, related to the social gospel war being waged in contemporary protestant ism.”
(p. 328)
“The overtones of the social gospel movement endowed the more sequestered conflict with a flavor of national relevancy. There is ample evidence that the Lectureship was the brotherhood’s most forceful and continuing voice urging a broader conception of the churches social responsibility.”
(pp. 341-342)
16
William S. Banowsky, Ph.d.William S. Banowsky, Ph.d.
A.A. Born into Denominational Circles in late 1800’sBorn into Denominational Circles in late 1800’sB.B. Crept into the Restoration MovementCrept into the Restoration MovementC.C. Issues of 1950’s /1960’s Made Two ShiftsIssues of 1950’s /1960’s Made Two ShiftsD.D. Started with Food & FunStarted with Food & Fun
1.1. Fellowship HallsFellowship Halls2.2. Church KitchensChurch Kitchens3.3. Bus MinistryBus Ministry4.4. ““Gimmicks” to bring crowdsGimmicks” to bring crowds5.5. Fun daysFun days
A.A. Born into Denominational Circles in late 1800’sBorn into Denominational Circles in late 1800’sB.B. Crept into the Restoration MovementCrept into the Restoration MovementC.C. Issues of 1950’s /1960’s Made Two ShiftsIssues of 1950’s /1960’s Made Two ShiftsD.D. Started with Food & FunStarted with Food & FunE.E. How Far it has GoneHow Far it has Gone
The Differences NowThe Differences Now
Were:Were:
Orphan HomeOrphan Home
Sponsoring ChurchSponsoring Church
CollegesColleges
Are:Are:
Orphan HomeOrphan HomeSponsoring ChurchSponsoring Church
CollegesColleges
Fellowship HallsFellowship HallsSocial ProgramsSocial ProgramsInvolvement in… Involvement in…
Command / StatementCommand / Statement
Approved ExampleApproved Example
Necessary InferenceNecessary Inference
Acts 15
VV. 13-21 – James appealed to direct statement from Amos 9
V. 12 – Paul & Barnabas appealed to example of their work & miracles
VV. 7-11 – Peter appealed to events at Cornelius’ house – infers…
How Authority Is EstablishedHow Authority Is Established
Command / StatementCommand / Statement
Approved ExampleApproved Example
Necessary InferenceNecessary Inference
Church Involvement in Social,Church Involvement in Social,Recreation & EntertainmentRecreation & Entertainment
NoneNone
NoneNone
NoneNone
The Church Is NotA Social Order
Rom. 14:17John 18:361 Pet. 2:5
The Gospel Is NotA Social Gospel
John 6:26-27Rom. 1:16-17
1 Cor. 1:18, 21;2:2-5
41
A.A. No authorityNo authorityB.B. Not a social message or missionNot a social message or missionC.C. Fails to distinguish the individual and churchFails to distinguish the individual and church
IndividualIndividual
Church
WorkRole
MoneyLiberties
Distinction in Individual & Distinction in Individual & ChurchChurch
43
1 Tim. 5:16
A Difference In TheIndividual & The Church
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
44
“Christian”
Acts 11:26
1 Pet. 4:16
Church of Christ
Rom. 16:16
Own
Widows
1 Tim. 5:16
Widows
Indeed
1 Tim. 5:16
Buy & Sell
Jas 4:13
Free will offering
1 Cor. 16:1-2
45
A.A. No authorityNo authorityB.B. Not a social message or missionNot a social message or missionC.C. Fails to distinguish the individual and churchFails to distinguish the individual and churchD.D. Adds to the work of the churchAdds to the work of the church
Threefold WorkThreefold Work
1.1. ““Equipping of the saintsEquipping of the saints””a.a. Means: repair, put into order – make completeMeans: repair, put into order – make completeb.b. Eph. 4:16 – edify itselfEph. 4:16 – edify itself
2.2. ““Work of ministryWork of ministry””a.a. Means: serve; used of benevolence (Acts 6; 2 Cor. 8-9)Means: serve; used of benevolence (Acts 6; 2 Cor. 8-9)b.b. Acts 6:1-6; 1 Tim. 5:16Acts 6:1-6; 1 Tim. 5:16
3.3. ““Edifying of the bodyEdifying of the body””a.a. Means: build up (ASV) – increase by teachingMeans: build up (ASV) – increase by teachingb.b. 1 Tim. 3:151 Tim. 3:15
Edification
Benevolence
Evangelism
The Use of The Use of aa
ChurchChurch
KitchenKitchen
Not Talking About:
• A place to prepare LS• Place to wash LS trays• A place for taking care
of needy saints
Are Talking About:
Church providing aplace for meals for
Social & recreationalPurposes.
Fellowship halls Family Life Centers Muti-Purpose Blds
50
Eating In The BuildingEating In The BuildingThe Issue:
Was Not:
Is the bld sacred?
Can one eat insidethe Building?
Can one eat onchurch property?
Was & Is:
Can the churchhave a commonmeal for social
and recreationalpurposes?
51
Common Meals – Individual Matters
20 When ye come together therefore into one place, this 20 When ye come together therefore into one place, this is not to eat the Lord's supper.is not to eat the Lord's supper.
21 For in eating every one taketh before other his own 21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.supper: and one is hungry, and another is drunken.
22 What? have ye not houses to eat and to drink in? or 22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in have not? What shall I say to you? shall I praise you in this? I praise you not.this? I praise you not.
1 Cor. 111 Cor. 11
More than an abuse of the Lord’s Supper!
53
A.A. The issueThe issueB.B. Common meals are individual mattersCommon meals are individual mattersC.C. No authority for church – social & recreationNo authority for church – social & recreation
There Is NoThere Is No
CommandCommand
ExampleExample
NecessaryNecessaryInferenceInference
} To authorize the church to arrange / support a common meal for social and
recreational purposes
To authorize the church to arrange / support a common meal for social and
recreational purposes
If there is, where is the passage?If there is, where is the passage?
55
CommandCommand AidAid
Eat Bread – 1 Cor. 11Eat Bread – 1 Cor. 11 Table, plates Table, plates ……
Baptize – Matt. 28:19Baptize – Matt. 28:19 Baptistry, Baptistry, heaterheater
Build an ark – Gen. Build an ark – Gen. 6:146:14 Tool, AnimalTool, Animal
Sing – Eph. 5:19Sing – Eph. 5:19 Books, TunerBooks, Tuner
Contribute – 1 Cor. 16Contribute – 1 Cor. 16 Basket, Basket, AccountAccount
Meals for social & rec.Meals for social & rec.
purposes (???)purposes (???)
Kitchen,Kitchen,
Fellowship Fellowship HallHall
Aids Are Authorized Within The CommandAids Are Authorized Within The Command
Question:
Where is the
Authority?
56
A.A. The issueThe issueB.B. Common meals are individual mattersCommon meals are individual mattersC.C. No authority for church – social & recreationNo authority for church – social & recreationD.D. Not the work of the churchNot the work of the church
Work of the Local ChurchWork of the Local Church
Evangelism Evangelism (1 Tim. 3:15)(1 Tim. 3:15)
Edification Edification (Eph. 4:16)(Eph. 4:16)
Benevolence Benevolence (1 Tim. 5:16)(1 Tim. 5:16)
Social / RecreationSocial / Recreation (?? Where is the passage ??)(?? Where is the passage ??)
58
A Church KitchenA Church Kitchen
Is not the work of Evangelism
Is Not the work of Edification
Is Not the work of Benevolence
59
A.A. The issueThe issueB.B. Common meals are individual mattersCommon meals are individual mattersC.C. No authority for church – social & recreationNo authority for church – social & recreationD.D. Not the work of the churchNot the work of the churchE.E. Difference in incidentals and plannedDifference in incidentals and planned
Incidental MattersIncidental MattersWhile At BuildingWhile At Building
Planned & SponsoredPlanned & SponsoredBy the ChurchBy the Church
Talk about politics
Sell / deliver a sold item
Seek medical advice
Eating on property
Political rally
Church in business
Church hospital / clinic
Church kitchen / dinner
61