collective behavior originates spontaneously
TRANSCRIPT
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• 9i!e 'indu "uslim riots in +ubcontinent
• Race, religion or nationality no matter what crowd behavior remains the
same
• ying ob5ects from the space
• t sometimes becomes physical illness epidemics
• ISASTER BEHAVIOR t is the !ind of behavior originated after an
occurrence of a disaster
• 2isaster studies are useful in showing o?cials what to epect when
disaster hits and how to mobilize their resources
• %raumatized people and children li!e s!ill development
NORMS
• Culture denes t"# $a% t"in&' '"ould (# don# $# 'a% it i'
nor)ati*#, it denes the standards of conduct
• %erm @$#R" has two meanings,
• +%A%+%CA9 $#R" the way things actually are, as they actually eist
(real culture), how people actually act
• CB9%BRA9 $#R" the way things are epected to eist (ideal culture),
how people are epected to act
Fol+$a%'
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• *ol!ways are simply the customary, normal, habitual ways a group
does things
• +ha!ing hands, eating with !nives and for!s, wearing nec!ties on some
occasions and sport shirts on others, driving on the right hand, eating
toast for brea!fast
• $ew generations absorb fol!ways by deliberate teaching but mainly by
observing and ta!ing part in themMORES
• +ome fol!ways are important than others
• %he strong ideas of right and wrong which re0uire certain acts and
forbid others
• iolation of mores may bring disaster upon them
• ating with for! or hand is acceptable but adultery (faithless) is not
• 9i!e eating por! is forbidden whereas cow in some cultures, wearing
clothes
• +ome mores forbidden in one culture may not be so in another• "ores are D9*+ of rights and wrongs according to one;s belief and
become absolute sometimes
• iolating them becomes intolerable
• "ores depend on genuine cause and e1ect relationship li!e
condemnation of murders ensures individual and group survival to
protect the
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• alues thus guide personal 5udgment and behavior
• alues change from time to time
• alue disagreements are endless in comple societies
• alue shift may cause change in fol!ways and mores
• An act is considered legitimate (morally acceptable) if in harmony with
epected values
,#r'onalit%2efE @.ersonality is the totality of behavior of an individual with a given
tendency system interacting with a se0uence of situations
A given tendency indicates that the person has the characteristic ways of
acting and acts the same day and the after day
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3/ %' B$R+% +%A& #f growing confusion and discontent
4/ %' FC%"$% +%A& uence governmentaldecisions/
• %hese pressure groups also !nown as interest groups pursue their
political goals through lobbying- the process by which individuals and
groups communicate with public o?cials in order to in>uence decisions
of government/
T%,#' o5 ,r#''ur# &rou,
• .rimary pressure groups are organizations which involve themselves in
political activities designed to in>uence public policy
• +econdary pressure groups engage mainly in non-political activity andinvolve themselves in actual political processes only rarely/
• "embership of sectional pressure groups is conned to those who are
personally involved in the sector of activity which the pressure groups
represent traders, auto drivers etc/
• Rol# is a behavior epected of one who holds a particular status
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• Statu' t is the ran! of a person in a group, or of a group in relation to
other groups
• R#9 %AH$& F.R"$% D G"DAR2# (*a!e prison )
• /#noc#ntri')
• t is the belief that our own ideas, products and styles are inferior to
those which originate anywhere else• %he word Fenocentrism means preference from the foreign
• #t"noc#ntri')
• thnocentrism refers to the view of things in which one;s own group is
the center of everything and all others are scaled and rated with
reference to it
• THEORY OF PERSONALITY
• 9##H$& &9A++ %'#R
3/ #ur perception as how we loo! to others
4/ #ur perception of their 5udgment;
6/ #ur feelings about that 5udgment
• 2RA"A%BR&CA9 A..R#AC'
• 9AD99$& %'#R