communication to a brother

8/6/2019 Communication to a Brother

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Church f he Perfect Man

T H E

Epistles of a Monk

2

ETHERIAN OPENINGS TO A NUBIAN BROTHER

vol.




T H E

Now this is the account of the Earth and its gold;

It is an account of the Beginning and how

the celestial gods were created.

In the Beginning, when in the Above the gods in the heavens

had not been called into being,

And in the Below K I, the Firm Ground, had not yet been named,

Alone in the void there existed APSU, their Primordial Begetter.In the heights of the Above, the celestial gods

had not yet been created;

In the waters of the Below, the celestial gods had not yet appeared.

Above and Below, the gods had not yet been formed,

destinies were not yet decreed.

No reed had yet been formed, no marshland had appeared;

Alone did APSU reign in the void.

Then by his winds the primordial waters were mingled,A divine and artful spell APSU upon the waters cast.

On the void’s deep he poured a sound sleep;

TIAMAT, the Mother of All, as a spouse for himself he fashioned.

A celestial mother, a watery beauty she was indeed!

Beside him APSU little MUMMU then brought forth,

As his messenger he him appointed, a gift for TIAMAT to present.

A gift resplendent to his spouse APSU granted:

A shining metal, the everlasting gold, for her alone to possess!Then it was that the two their waters mingled,

divine children between them to bring forth.

Male and female were the celestials created; LAHMU and LAHAMU

by names they were called.

In the Below did APSU and TIAMAT make them an abode.

Before they had grown in age and in stature,

In the waters of the Above ANSHAR and K ISHAR were formed;

Surpassing their brothers in size they were.

As a celestial couple the two were fashioned...

Perfection is your birthright!

Reclaim your destiny!

Ye are gods!



Alafia (Blessings),

‘GYE ONYAME.’ Salutations in the name of THE ANCIENT

ONES OF K NOWLEDGE AND POWER , and all praise and

reverence to (HE WHO SENT THEM).

Beloved NUBIAN brother, know for a surety that in the

tradition of myhla _the Shining Beings whose effulgence

illuminates the eye of RA, the taking or giving of a name

(ORUKO) was/is an occasion preceded and concluded by

and with a festival of pomp and grandeur full of symbolism

and ritual for the old self is now dead . However, because of

MAAFA (THE HOLOCAUST OF SLAVERY) we as a nation, while

being held captive within the confines of North America,

have forgotten the importance and significance of having

an honorable name:

Epistles of a Monk 2vol.ETHERIAN OPENINGS TO A NUBIAN BROTHER

We never hear of the death of OLODUMARE h w h y .

_YORUBA proverb

One who has got a child should give him a good

name; a good name shines like wealth.

_YORUBA proverb



The YORUBA (OMON ODUDUWA _ THE CHILDREN OF THE

BLACK ONE WHO CREATES LIFE WITH HIS BREATH _ uli)

recognize that a person’s name affects his behavior. They

say “Oruko kilo o” (His name is having a psychological

effect on his behavior). In societies where Western ethos

reigns sovereign, parents or people in general for that

matter, pay little attention to what they call or how they

denominate an individual. Titles, (nick)names, and illicit

appellations are forcibly thrust upon persons without regard

as to their meaning or relevance. This horrid practice hastaken its toll upon THE CHILDREN OF ANUuli resulting

in a (de)generation of young people who glory in the

having of either a displaced ISLAAMIC name (e.g. R AHSAAN,

HAKIM, ABDUL, JAMAL, TALIB, et al.) which they lack the

capacity, ability, intentions, etc., of ever living up to, or

some street-dumb (as opposed to street-wise) ‘hip-hop,

ghetto, rap nickname’ that beyond question expresses thedecrepit mental condition of a people who no longer know

up from down (ORI IBI) and must be coaxed by the breaker

of the seal (LUZWI MUUNDI).

Let him with ears ‘hear’ and with eyes ‘see’ that the way

may be made open to them. Thus,

nickname - (n.) from the Middle English ekename

meaning surname.

1. an additional or substitute name given to a

person, place, or thing: usually descriptive and

given in fun, affection, or derision, as ‘Doc,’ or

‘Shorty,’ etc.2. to call by a wrong name.

Nick - (n.) the Devil; Satan: usually Old Nick.



In short a NICKNAME is a ‘trick name,’ that is to say,

a ‘Satan (CH) name’ which defrauds or cheats

THE CHILDREN OF ANU uliout of reclamation of their

divine birthright and kosmic inheritance as

THE SCIONS OF myhla _ (the Shining Beings whose

effulgence illuminates the eye of RA).

Beloved NUBIAN brother, as your MFUNDISHI (TEACHER ) it is

my solemn responsibility to always be a pointer to

THE DIVINEuli, and it is in that spirit which compels me

to speak to you about undertaking actions and engaging in

nick - (v.t.) from the Middle German knicken

1. to make a nick or nicks in.

2. to cut through or into.

3. to trick; cheat; defraud.

4. a tally or record kept by notching something.

5. a channel cut in the bottom of a printing type.

6. any certain winning throws or casts in a game

of dice.

name - (n.) from the Middle English name, nome,and the Anglo Saxon name.

1. a word or phrase by which a person, thing, or

class of thing is known, called, or spoken to or of;

an appellation; a title.

2. a word or words expressing some quality

considered characteristic or descriptive of a

person or thing; an epithet.

3. reputation or appearance only, not reality;

semblance.

WEBSTER ’S NEW UNIVERSAL UNABRIDGED DICTIONARY



activities which do an injustice to your name (ORUKO).

Know this, if you desire to continue to walk in the pristine

energy of your ‘found name’ there are certain obligations

that are incumbent upon you. “Nyansa bon mu ne mate

masie.” (I have heard and kept it.)

The first duty incumbent upon you is the withdrawal of

alcoholic beverages from your dietary intake. (See

THE HOUSE OF GRACE [ELON-BETH-HANAN] publication,

‘THE CASE AGAINST VICES’ for further information on the

metaphysical implications of alcohol abuse). In all honesty,

mere words cannot express how much it saddens my heartto watch you ingest ‘spirits’ into your KHAT (physical

body). It was just yesterday that you spoke of PTAH,

OBATALA, ENKI, HEVIOSO, TANO, MARIMBA, and the like.

Being that as it is, you are well aware of the fact that

“What happens,’ asked Her-Bak (the Initiate), “when

a man changes his name during life?”

The Sage answered, “The new name, if taken

deliberately maintains the continuity but alters the

rhythm and the man’s relations with the world. Nek

‘ the Me’s will to exist,’ is a blind force of cohesion

and continuity: in every organic creature it arouses

the copulative tendency Nk . It is one of the

consequences of the seven fatal powers...you can call

them ‘fatal’ because they are constructive and

indispensable. You can also call them the seven points of the state of Sefekht that is sealed on every

creatures. (From H ER-B AK : E GYPTIAN I NITIATE by

Isha Schwaller De Lubicz).

THIS IS HOW IT WAS RECORDED

AND THIS IS HOW IT WAS.



intoxication is ‘ighigha’ (confusion), and not INDLEDLA YA

MOHDLOZI (the path of myhla _ the Shining Beings

whose effulgence illuminates the eye of RA).



The second duty incumbent upon you is abstinence from the

misuse and abuse of ‘cannibus sativa indica’ or as it is

generally misnomed ‘marijuana.’ (SeeTHE HOUSE OF

GRACE [ELON-BETH-HANAN] publication, ‘THE CASE

AGAINST MARIJUANA’ for further information on the

metaphysical implications of marijuana usage and abuse). In

the past you have been present during many discussional

debates where the question of marijuana usage for spiritual

and recreation purposes has been posed. Notwithstanding,

from my vantage point the answer remains the same:

JUST SAY NO!

“I don’t care what anyone says, I’m going to smoke my

marijuana and listen to my rap, the Ghetto Boys, BDP,

Public Enemy...”

WORDS OF MEN NOT NZAMBI.

THIS IS HOW IT WAS RECORDED

AND THIS IS HOW IT WAS.



Beloved NUBIAN brother, the reason that all of this is being

revealed to you first and foremost is because of love. I have

known you many years, and during that time we have been

more than ‘teacher’ and ‘student.’ We have become the best

of friends! Deny not the reality that the time has come for

THE CHILDREN OF ANU ulito rise above the

sophistic machinations of non sequiturs and bathethemselves in the radiant light of .

Choose ‘life’ over ‘death!’

The beginning...

When ONYAME teaches you something you profit by it.

_ AKAN proverb



SOURCES

EGYPTIAN BOOK OF THE DEAD BY E.A. WALLIS BUDGE

R ELIGIOUS SYSTEM OF THE AMAZULU BY HENRY CALLAWAY

YORUBA TALES OF GODS AND HEROES BY HAROLD COURLANDER

HER BAK : EGYPTIAN INITIATE BY ISHA SCHWALLER DE LUBICZ

AFRICAN SPIRITUALITY BY A NTHONY EPHIRIM-DONKAR

BLACKS, THE R ACE FROM BEYOND THE STARS BY PAUL DUNCAN

ANAJAH: EVERYBODY’S R OOT BY PRINCE DAVID EBERE

DAHOMEAN NARRATIVE BY MELVIN J. HERSKOVITZ

AFRICAN PROVERBS BY JAN K NAPPERT

YOURBA NAMES AND THEIR MEANINGS BY MODUPE ODUYOYE

INDABA, MY CHILDREN BY CREDO MUTA VUSAMAMZULU



hwhy

Be ye therefore perfect

, even as myhlawhich is in heaven is perfect.

P H O T O

C O U R T E S Y

O F

T H E

H O L Y

T A B E R N A C L E

M I N I S T R I E S . U S E D

B Y P

E R M I S S I O N .

uli



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ETHERIAN OPENINGS TO A NUBIAN BROTHER

This work is dedicated to the great men who are now ancestors that played a pivotal

role in helping me become who and what I am today. May they find everlasting joy

and peace with NANA ONYAME (GOD) among NSAMAN PA (the worthy ancestral beings

who constitute the pristine community in heaven).ZADOK BENYAMIN YIS’RAEL ANDREWS

SHAKIM SULIAMAN BOLONGONGO

NANA CLEVELAND AND NANA K ENNETH THORPE

NDUGU MARK BATTLE

T H E

Epistles of a Monk 2R A-EL MAHANEM ELIOENAI is ‘ HEAD MONK ’ , ‘ RABBONI ’ and‘ SA- MERF HEN - KA AABI ’ of ‘THE TEMPLE OF THE ETHERIANS,’

‘THE HOUSE OF GRACE,’ and ‘THE CHURCH OF THE PERFECT MAN.’

He holds a DOCTORATE in the fields of THEOLOGY and

COMPARATIVE RELIGIONS from the UNIVERSAL LIFE SEMINARY.

In the way of hwhy , he offers counseling, guidance, and healing

throughTRUTH

(BALANCE

);LOVE

(GOD

), andTRANSFORMATION

(GODLINESS). His life stands as a testament to the divine serenity

of .

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communication to a brother

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