Khayr

Khayr GOOD1. Azizah [charity/sadaqah] Narrated [Qutaibah bin Sa'id] from [Malik bin Anas], as that was read to him- from [Nafi] of [Abdullah bin Umar] that the Messenger of Allah said in the pulpit, he mentioned charity and refrain from begging. His words: "The upper hand is better than the lower hand. Hand over the hand while giving a hand under the hand of a beggar.Hadith Muslim: 1715This hadith highlighting about the sadaqahUpper hand : Giving sadaqah Lower hand : The begging one

2. Anis Amirah [neighbourhood] : : " (( : ))

Abdullah bin 'Umar (May Allah be pleased with them) reported:Messenger of Allah () said, "The best of companions with Allah is the one who is best to his companions, and the best of neighbours to Allah is the one who is the best of them to his neighbour".

[At-Tirmidhi].3. Aqilah [saf solat/shyness(sister)/leadership(brother)] " "

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu alayhi wa sallam) said, The best of the mens rows (in Salat) is the first row and the worst is the last; but the best of the womans row is the last and the worst of their rows is the first. [Muslim]This hadith mentions that Islam has strongly condemned the association of men and women and enjoined women to keep away from mixing with men and observe Hijab (veil).

4. Nazihah [speak/honour] : Abu Hurairah, radiyallahu anhu, reported that the Messenger of Allah, , said: Let whosoever believes in Allah and in the Last Day either speak good or be silent. Let whosoever believes in Allah and in the Last Day honour his neighbour. Let whosoever believes in Allah and in the Last Day honour his guest. [Al-Bukhari and Muslim]SharrEVIL1. Suhaida [steadfast/refuge from bad deeds/istiqamah] (( ))Aisha reported: The Prophet, peace and blessings be upon him, would say in his supplications, O Allah, I seek refuge in you from the evil I have done and the evil I have not done.Source: Sahih Muslim 27162. Anisah [nafs/deeds/desire] : : . : ": " Shakal bin Humaid (May Allah be pleased with him) reported:I asked: "O Messenger of Allah, teach me a prayer." He () said, "Say: Allahumma inni a'udhu bika min sharri sam'i, wa min sharri basari, wa min sharri lisani, wa min sharri qalbi, wa min sharri maniyyi (O Allah! I seek refuge in You from the evils of my hearing, the evils of my seeing, the evils of my tongue; the evils of my heart and the evils of passions)."http://sunnah.com/riyadussaliheen/17/19[Abu Dawud and At- Tirmidhi].Anisah: explanation1:Nafs al-Ammara Bissu' (the soul that whisper you to do evil things)"The (human) soul is certainly prone to evil" (12:53)2:Nafs al-Lawwama (the Soul that Blames)"And I do call to witness the Nafs that blames" (75:2)3:Nafs al-Mutma`inna (the Soul at Peace):89:27-30"O reassured soul,Return to your Lord, well-pleased and pleasing [to Him],And enter among My [righteous] servants And enter My Paradise."

3. Idzzty [istikharah] Idzzty: TranslationJabir ibn Abdullah reported: The Messenger of Allah, peace and blessings be upon him, would teach us to pray for guidance in all matters just as he would teach us a chapter from the Quran. The Prophet said, When one of you has a decision, he should perform two cycles of prayer other than the obligations, then let him say: O Allah, I seek guidance from your knowledge and power from your might, and I ask you from your tremendous favor. Verily, you have power and I do not have power, and you know and I do not know. You are the knowing of the unseen. O Allah, if you know that this matter is good for my religion and my livelihood and my ending (or he said: if it is better for my present and latter needs), then decree it for me and make it easy for me and bless me in it. But if you know that this matter is evil for my religion and my livelihood and my ending (or he said: if it is worse for my present and latter needs), then divert it from me and keep me away from it, and decree for me what is good for me and make me content with it. The Prophet added that the person should then mention his need.Source: Sahih Bukhari 11134. Khairi [hypocrisy/munafiqun/taqiyyah] " ".

Chapter: Criticism Of The One Who Is Two-Faced, And The Prohibition Of Doing ThatAbu Huraira reported Allah's Messenger () as saying:The worst amongst the people is the double-faced one; he comes to some people with one face and to others with the other face.