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TRANSCRIPT
“... it is a mistake to consider the processes
in social psychology as basic in the
natural science sense. Rather, they
may largely be considered the psychological
counterpart of cultural norms.”
Gergen, 1973
INHERENT PROBLEMS
Research on Culture:
Did not define or operationalise the construct well
Compared countries rather than cultures
Used limited methodological repertoire Was plagued by measurement equivalency problems Hence: Could not explain adequately
between-culture differences
BREAKTHROUGH
• Focus ona particular dimension of culture
as experienced subjectively by members
• DimensionIndividualism - Collectivism
(Hofstede, 1980; Triandis, 1990)
• Theory ofIndependent vs. Interdependent Self-Construals
(Markus & Kitayama, 1991)
THEORY OFINDEPENDENT VS. INTERDEPENDENT
SELF-CONSTRUALS
Assumptions:
Culture influences individual self-construals
Self-construals influence individual functioning
WESTERN EASTERNCULTURE CULTURE
. . . . . . . . . . . . USA JAPANUK INDIACANADA CHINAAUSTRALIA
PHILIPINNESGERMANY
INDONESIA
WESTERN CORPORATION, SEEKINGTO ELEVATE PRODUCTIVITY
Look in the mirror and say “I am beautiful”
100 times before coming to work each day.
EASTERN CORPORATION, SEEKING TO ELEVATE PRODUCTIVITY
Begin your day by holding hands and telling each other that “he or she is beautiful.”
Propositions
• Western culture fosters independent self-construals
Imperative = Individualistic be: independent, unique, separate
• Eastern culture fosters interdependent self-construals
Imperative = Collectivistic value: cooperation, harmony, cohesion
Empirical Evidence
Members of Western culture (Idiocentrics):
• have inflated views of the self
• manifest the self-serving bias
• have unrealistically optimistic
beliefs
Empirical Evidence
Members of Eastern culture (Allocentrics):
• do not have inflated self-views
• do not manifest the self-serving bias
• do not have unrealistically optimistic beliefs
• self-efface
Conclusions
• Enhancement of individual self is not observed in Eastern culture
• Allocentrics (Japanese) do not have a need for self-esteem
Heine, Lehman, Markus, & Kitayama, 1999,
Psychological Review
Culture Perspective
Need for Self-Enhancement:
• Highly prevalent in the West
• Non-Existent in the East
Culture PerspectiveNeed for Self-Enhancement: Not
Universal
“the empirical literature provides scant evidence for a need for positive self-regard among Japanese…”
“the need for self-regard must be culturally variant …”
“the need for self-regard … is not universal, but rather rooted in significant aspects of North American culture”
Heine, Lehman, Markus, & Kitayama, 1998, Psychological Review, p. 766
When Constraints are Lifted
What happens when contextual or cultural constraints are lifted (or substantially reduced)?
The case of Implicit Measures:
Do Easterners NOT self-enhance on implicit measures?
Counter-Evidence for Culture Perspective: Implicit Measures
Easterners
– prefer own name letters and birthday dates
– display strong self-positivity biasin response latency or word stem completion tasks
– score equally high with westerners on self-esteem IAT
Conclusions
• Allocentrics have a positive implicit self
• But, how about explicit measures?
• Why do Japanese not show self-enhancement on explicit measures?
“One of the necessary conditions for the formulation of universal theories and laws … is that they be phrased in sufficiently abstract form as to allow for the insertion of specific objects, cases, places, events, and times as variables.”
- Schlenker, 1974
Self-Concept Enhancing Tactician Model
Universal Laws:
People have a fundamental need to enhance the individual self
to think positively of the self to protect the self
People enhance the individual self on personally important attributes
Lingering Questions
• Why do allocentrics (Japanese) and idiocentrics (Americans) differ on explicit measures of self-enhancement?
• Do Japanese and Americans enhance the self in different ways?
• Self-enhancement is tactical and opportunistic
• People are skilled in recognising cultural norms or roles
• People strive to fulfil these roles
• People rate themselves positively on dimensions
that imply successful role fulfilment; these dimensions are personally important
Self-Concept Enhancing Tactician Model
Assumptions
– Allocentrics (Japanese) personally valuecollectivistic attributes
– Idiocentrics (Americans) personally value individualistic attributes
Predictions
– Japanese will enhance the individual self on collectivistic attributes
– Americans will enhance the individual self on individualistic attributes
Collectivistic Behaviours
IND COL
1. Follow group rules 2.67a 6.57b
2. Defend group decisions 3.53a 6.39b
3. Do anything for group 1.82a 6.25b
4. Avoid confrontation with group 1.61a 5.68b
Individualistic Behaviours
IND COL
1. Engage in open conflict withgroup
6.39a 1.64b
2. Desert group when it does notrepresent you anymore
6.21a 1.57b
3. Scream at group when you’reright and group’s wrong
5.86a 1.57b
4. Argue for own case against group
6.36a 1.79b
Collectivistic TraitsIND COL
1. Agreeable 3.32a 6.36b
2. Compromising 2.57a 6.57b
3. Cooperative 3.07a 6.57b
4. Good Listener 3.89a 6.04b
5. Loyal 2.96a 6.64b
6. Patient 3.43a 5.82b
7. Respectful 3.82a 6.43b
8. Self-Sacrificing 2.50a 5.57b
Individualistic TraitsIND COL
1. Free 6.36a 2.43b
2. Independent 6.93a 1.93b
3. Leader 5.82a 2.78b
4. Original 6.39a 2.57b
5. Self-Reliant 6.50a 2.25b
6. Separate 6.07a 1.61b
7. Unconstrained 5.64a 2.21b
8. Unique 6.82a 2.25b
• Procedure
Cultural immersion (10 min) - imagine, writewalking along the streetsexperiencing the sights, listening to the soundseating in restaurantsbeing with friends, celebrating with family
Simulation of group-ness (10 min) - imagine, write
membership in 16-person business task-forceproblems: budgetary ,personnel, advertising,
planning
Self-Enhancement on Behaviours
“How likely are you, relative to thetypical group member, to enact eachbehaviour?”
-5 = much less than the typical group member 0 = about the same as the typical group member
+5 = much more than the typical group member
(self superiority)
Positive values reflect self-enhancementNegative values reflect self-effacement
COLIND-0.4
-0.2
0
0.2
0.4
0.6
0.8
1
1.2
1.4AmericansJapanese
Self-Enhancement on Traits
“How well does each trait describe yourelative to the typical group member?”
-5 = much worse than the typical group member 0 = as well as the typical group member
+5 = much better than the typical group member
Positive values reflect self-enhancementNegative values reflect self-effacement
COLIND-0.2
0.2
0.6
1
1.4
1.8
2.2 Americans
Japanese
Assumptions
• Interdependents value collectivistic attributes
• Independents value individualistic attributes
Predictions
• Interdependents will self-enhance on collectivistic attributes (personally important)
• Independents will self-enhance on individualistic attributes
(personally important)
Session I
206 participants
Singelis’ (1994) self-construal scale
Participants divided into – Interdependents
•high on interdependent items•low on independent items
– Independents•high on independent items•low on interdependent items
Session II
48 Independents48 Interdependents
Procedure identical to Study I Exception:
“How personally important is each …?”
1 = extremely unimportant to me
5 = neither important nor unimportant to me
9 = extremely important to me
Does Self-Construal Predict Behaviour
Self-Enhancement?
CollectivisticIndividualistic-0.6
-0.2
0.2
0.6
1
1.4
1.8IndependentsInterdependents
Does Self-Construal Predict TraitSelf-Enhancement?
CollectivisticIndividualistic-0.6
-0.2
0.2
0.6
1
1.4IndependentsInterdependents
Universal Laws:
• Humans have a need to enhance the self
• Humans enhance the self on personally important dimensions
• Japanese or Interdependents value collectivistic attributes
• Americans or Independents value individualistic attributes
• Japanese or Interdependents self-enhance on collectivistic attributes
• Americans or Independents self-enhance on individualistic attributes
Clarifications
– For Japanese: Being a “good self” means being better than others on culturally-valued and, thus, personally-valued attributes
– For Americans: Being a “good self” means being better than others on culturally-valued and, thus, personally-valued attributes
– Both strive to excel on culturally-prescribed or desirable dimensions
– Personal importance: a proxy for desirability