cultural conflict in things fall apart

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Cultural conflict in ‘Things Fall Apart’ PAPER - 14 : The African Literature STUDENT’S NAME : Gohil Yashpalsinh B. CLASS : M.A. Sem-4 ROLL NO. : 15 YEAR : 2014 SUBMITTED TO : (Department of English,

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Page 1: Cultural Conflict in Things Fall Apart

Cultural conflict in ‘Things Fall Apart’

PAPER - 14 : The African LiteratureSTUDENT’S NAME : Gohil Yashpalsinh B.CLASS : M.A. Sem-4ROLL NO. : 15YEAR : 2014SUBMITTED TO: (Department of English, Maharaja Krishnakumarsinhji Bhavnagar University)

Page 2: Cultural Conflict in Things Fall Apart

Things Fall Apart Things Fall Apart is an English-language

novel by Nigerian author Chinua Achebe published in 1958 by William Heinemann Ltd in the UK; in 1962, it was also the first work published in Heinemann's African Writers Series. Things Fall Apart is seen as the archetypal modern African novel in English, one of the first to receive global critical acclaim. It is a staple book in schools throughout Africa and is widely read and studied in English-speaking countries around the world. The title of the novel comes from William Butler Yeats' poem "The Second Coming".

Page 3: Cultural Conflict in Things Fall Apart

Umuofia people

The novel shows the life of Okonkwo, a leader and local wrestling champion in Umuofia—one of a fictional group of nine villages in Nigeria, inhabited by the Igbo people (in the novel, "Ibo"). It describes his family and personal history, the customs and society of the Igbo, and the influence of British colonialism and Christian missionaries on the Igbo community during the late nineteenth century.

Page 4: Cultural Conflict in Things Fall Apart

The human consequences between the two cultures in Things Fall Apart affect the Umuofia people's religion, agriculture, judicial system and social life. The Umuofia are polytheistic; their gods include Agbala, the Oracle of the Hills and Caves (settles disputes and tells the future) and Chi (personal god, judges work and accomplishment). The Umuofia people are obedient to their gods, will not war without their consent and depend on them to exact punishment. For example, when a daughter of Umuofia is murdered in Mbaino, the gods were consulted and they demanded that land and a Mbaino virgin be paid in retribution. To have bypassed this requirement and gone to war without consent would have meant sure defeat. However, if the people of Umuofia had not obeyed their gods, and had gone to war that they were told not to go, they would be defeated. The people believed, "if one finger brought oil it soiled the others".

Page 5: Cultural Conflict in Things Fall Apart

the Christian missionariesthe cultural conflict

With the arrival of the 'white' man, and the 'white' man's religion and culture comes the collision. The missionaries come to convert the people, they belittle the Umofia's religious traditions and strongly urge them to abandon their gods. This doesn't go over well with the people and conflict arises.

Page 6: Cultural Conflict in Things Fall Apart

Another source of conflict came in the form of the Umofia economy. These people were farmers and depended on agriculture for their survival. Everyone worked; men, women and children. The planting of crops (yams) was an art form and had specific guidelines set by the history and experience of the people. The missionary's arrival changed the way farming was performed; it took children out of the fields and put them in the classroom; it brought a new form of government, and it brought its own trade. Farmland was devalued, crops were worth less money, and economically the people suffered.

Umofia's social culture was challenged as well. They had existed in a patriarchal society, wives and children stood in submission to the male head of household. Children had respect for their parents and knew that without respect they'd garner certain and specific punishment.

Page 7: Cultural Conflict in Things Fall Apart

The Osu were outcasts; dedicated to the gods, forbidden to marry, and required to live near the shrine in their own little village. Osu are delegated to the bottom of the social ladder and not allowed to mix outside of their own. The arrival of the missionaries changed this. No more were the Osu outcasts, they were made the social elite and made wealthy as well.

Page 8: Cultural Conflict in Things Fall Apart

Fall of the cultureThe clans had been rich until this point but now were poor. The

social hierarchy ceased to exist and everyone mixed freely. Children no longer respected their parents; example, Umoye who feared his father before the coming of the white man, disrespected his father after joining the white man's religion. He stopped talking or visiting with his father, and the leaders of the clan were humiliated and put in prison. Once imprisoned, their hair was shaved and their hands were cuffed. "At night the messenger came in to taunt them and to knock their shaved heads together".

As the result there was the downfall of the culture of Umuofia. There was a dilemma that the younger generations accepted Christianity and their culture but the elders were not ready to accept the white men’s culture. They wanted to save their own culture. So there was also conflict between the younger generation and their parents. Ultimately they all were colonized by the white people and their culture was lost.