June 2020

CurriculumVitaeofJayLGarfieldFAHAPresentAppointment

DorisSilbertProfessorintheHumanitiesandProfessorofPhilosophy,LogicandBuddhistStudies,SmithCollegeVisitingProfessorofBuddhistPhilosophy,HarvardDivinitySchoolProfessorofPhilosophy,UniversityofMelbourneAdjunctProfessorofPhilosophy,CentralInstituteofHigherTibetanStudies

ContactDetails

Address: DepartmentofPhilosophy SmithCollege Northampton,MA01063E-mail: jgarfield@smith.eduWebsite: jaygarfield.orgPhone: +14135853649(o) +14136958660(m)

PersonalDetails

DateofBirth: November13,1955MaritalStatus: Married,fourchildrenCitizenship: USA,AustraliaHomeAddress(USA): 105JanuaryHillsRoad Amherst,MA01002

Education

A.B.,OberlinCollege,1975MA,UniversityofPittsburgh,1976PhD,UniversityofPittsburgh,1986

AreasofProfessionalInterest

PhilosophyofPsychology,CognitiveScience,PhilosophyofMind,PhilosophyofLanguage,Metaphysics,Epistemology,BuddhistPhilosophy,AppliedandTheoreticalEthics,Hermeneutics

AcademicHonoursFellowoftheAustralianAcademyoftheHumanities,2016onwardsFellowoftheAcademyofFinland,1986-1987MichaelBennettMemorialPhilosophicalEssayPrize,1980TeachingFellowinPhilosophy,1976-1980AndrewMellonPredoctoralFellowinPhilosophy,1975-1976PhiBetaKappaSigmaXiHighHonorsinPhilosophy,OberlinCollegeHighHonorsinPsychology,OberlinCollege

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GrantsandFellowshipsNationalInstituteofHumanitiesSummerSeminarGrant(withChristianCoseruandEvanThompson),“Self-KnowledgeEastandWest,”CollegeofCharleston.2018($165,000)JapanSocietyforthePromotionofScienceResearchGrant,“AStudyofDōgen,”(withYasuoDeguchi,GrahamPriestandRobertSharf),2017-2019($110,000)AustralianResearchCouncilDiscoveryGrant,“ABuddhistDebateanditsContemporaryRelevance”(withJohnPowersandSonamThakchöe),2016-2019,($414,000)SingaporeMinistryofEducationTierTwoResearchGrant,“BringingaClassicalDebateintoModernity:Dakstang’s18GreatContradictions,”2015-2018($766,000)JohnTempletonFoundationGrant(withYasuoDeguchi,GrahamPriestandRobertSharf),“ContradictionandParadoxinEastAsianThought,”2013-2016($100,000)JohnTempletonFoundationImmortalityProjectGrant(withShaunNichols),“DeathandtheSelf,”2013-2016($384,000)JohnTempletonFoundationFellowship,“WhyBuddhismMatterstoPhilosophy,”2012-2013($156,000)NationalEndowmentfortheHumanitiesSummerSeminarGrant(withChristianCoseruandEvanThompson),“InvestigationConsciousness:BuddhistandWesternPhilosophicalPerspectives,CollegeofCharleston.2012($350,000)AustralianResearchCouncilDiscoveryGrant(withJohnPowersandJohnMakeham),“NegotiatingModernity:BuddhisminTibetandChina,”2011-2014($540,000)NumataFellowship,RyulokuUniversity,“YogācāraasIdealismandasPhenomenology,”2011.($30,000)RappaportFundCurriculumDevelopmentGrant(withNaliniBhushan),“WhoseVoice?WhoseTongue?TheIndianRenaissanceanditsAftermath,”2008($10,000)MellonFoundationSummerResearchGrant,“Dakstang’sEighteenGreatContradictions,”2008($12,000)FondsElisabetdeBoerdel'UniversitédeLausanne(withGPriestandTTillemanns),“TheNatureofConventionalTruthinIndianMadhyamaka,”2006-2009.($200,000)NationalScienceFoundationResearchGrant(withPSpeas,JdeVilliersandTRoeper),“TheAcquisitionofEvidentialsinNavajoandTibetan,”2005-2008.($600,000)LarwellLecturer,KenyonCollege,2004.KahnInstituteCo-organizer(withPeterGregory,Trans-Buddhism),2003-2004.FulbrightAlumniInitiativeAward(withthevenGesheNgawangSamten,translationandstudyofTibetanandWesternphilosophicaltexts),2003-2004.($34,000)MellonSummerResearchFellowship2003(translationofTsongkhapa’sOceanofReasoning).($6,000)FulbrightLecturingFellowship,India,2001-2002.($40,000)SmithCollegeFacultyResearchGrant,2000,2002,2004,2005,2006,2007,2008MonashUniversityresearchgrant(withJohnBigelow,BirkBaltzly,MonimaChadha,JohnHeil,“MindfulThings,”2003.($15,000)ARCSmallgrant(withJohnBigelow,BirkBaltzly,MonimaChadha,JohnHeil,“MindfulThings,”2001-2002.($10,000)VisitingResearchFellowship,DepartmentofPsychology,UniversityofQueensland,1999ErskineFellow,UniversityofCanterbury,Christchurch,NZ,1999,2004ARCLargeGrant1999-2001(DevelopingCitizenshipThroughTeachingPhilosophy,jointgrantwithProfDavidHogan)($110,000)

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ARCSpecialInitiativesCollaborativeGrant1998-2000(CognitiveSimulationTheory)($30,000)ARCLargeGrant1997-1999(TheConceptualStructureofBuddhistIdealism)($94,000)CulpepperLanguagesAcrosstheCurriculumGrant1994-1995.($6,000)Hewlett-MellonResearchGrants,1993,1994(India)Indo-AmericanFellow,1990-1991FulbrightTeaching/ResearchGrant,SriLanka1990-1991(declined)NationalEndowmentforHumanitiesSummerInstituteFellowship(Nagarjuna),1989

PrincipalAcademicAppointmentsHarvardDivinitySchool VisitingProfessorofPhilosophyandBuddhistStudies2016-onwardsYale-NUSCollege KwanImThongHoodChoTempleProfessorofHumanities2013-2016 HeadofStudies,Philosophy2013-2016NationalUniversityofSingapore ProfessorofPhilosophy2013-2016YaleUniversity VisitingProfessorofPhilosophy2013-2016SmithCollege DorisSilbertProfessorintheHumanities,2003onwards(onleave2013-2016) ProfessorofPhilosophy,1999onwards Chair,DepartmentofPhilosophy,2018onwards Director.FiveCollegesTibetanStudiesinIndiaProgram,1999-2013,2016onwards Director,LogicProgram,1999-2013,2016-2019 Director,BuddhistStudiesProgram,2016-2018 Director,SouthAsiaConcentration,2011-2012 Director,BuddhistStudiesConcentration,2011-2012UniversityofMelbourne ProfessorofPhilosophy,2003onwardsUniversityofTasmania ProfessorofPhilosophyandHead,DepartmentofPhilosophy,1996-1998 Director,TasmaniaTibetPartnershipProgram,1996-1998 Coordinator,PostgraduateStudiesinCognitiveScience,1997-1998 HonoraryResearchAssociateinPhilosophy,1999-2002SchoolofCognitiveScienceandCulturalStudies,HampshireCollege,1980-1995 ProfessorofPhilosophy,1991-1995 AssociateProfessorofPhilosophy1987-1991 AssistantProfessorofPhilosophy1980-1987 Director,HampshireinIndiaProgram,1992-1995UniversityofMassachusettsCognitiveScienceInstitute Member,CoreFaculty,1980-1995,Co-Director,1984-1987UniversityofMassachusettsGraduateFacultyofPhilosophy,Professor,1987-1995,-2013CentralUniversityofTibetanStudies AdjunctProfessorofWesternPhilosophy,1992onwardsUniversitédeLausanne CollaborateurScientifique,2007-2011

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VisitingAcademicAppointmentsVisitingTeacher,SravastiAbbey,2020ChaoVisitingProfessorofBuddhistStudies,UniversityofCalifornia,Berkeley,2020DistinguishedVisitingProfessorofSouthAsianStudies,UniversityofPennsylvania,2019JapanSocietyforthePromotionofScienceVisitingResearchProfessor,KyotoUniversity,2017VisitingProfessorofPhilosophy,KyotoUniversity,2013,2014,2015.ResidentTeacher,HamburgCentreforTibetanStudies,2010.ResidentTeacher,NorthCarolinaZenCenter,2009.VisitingScholar,MacquarieUniversity,2005.VisitingScientist,SantaFeInstitute,2001VisitingProfessorofReligion,AmherstCollege,2001VisitingProfessorofPhilosophy,UniversityofCanterbury,1999,2004VisitingProfessorofPhilosophy,MountHolyokeCollege,1992ConsultanttotheFacultyofTrinityCollege,Hartford,1987VisitingAssistantProfessorofPhilosophy,AmherstCollege,1984VisitingProfessorofBuddhistStudies,UniversityofHamburg,2013.Levitt-SpenserVisitingProfessorofPhilosophy,UnionCollege,1992AdjunctAssistantProfessorofPhilosophy,MountHolyokeCollege,1983.ConsultanttoFacultyofMountHolyokeCollege(teachingfacultyseminar),1983-1984VisitingResearchScholarinPhilosophy,UniversityofMassachusetts,1983VisitingAssistantProfessorofPhilosophy,MountHolyokeCollege,1986ExaminerandProgramEvaluator,WesleyanUnivScienceinSocietyProgram,1990SeniorResearchScholar,CentralInstituteofHigherTibetanStudies,1990-1991SeniorResearchScholar,DepartmentofPhilosophy,BanarasHinduUniversity,India,1990-1991VisitingProfessorofPhilosophy,InstituteofBuddhistDialectics,Dharamsala,India,1990-1991,1992,1993,1994,VisitingProfessorofPhilosophy,CentralInstituteofHigherTibetanStudies,Sarnath,India,1993,1994,1995,1997,1998DistinguishedVisitingScholar,GraduateCollegeofHumanities,BonnUniversity,1996VisitingProfessorofPhilosophy,UniversityofMexicoSummerCourseatBodhiMandaZenRetreatCenter,JemezSprings,2004,2009.VisitingLecturer,NamgyalMonasteryInstituteofBuddhistStudies,Ithaca,2005.

MiscellaneousProfessionalServiceColumnistforPortalfürEthikundachtsamesLeben(http://ethik-heute.org),EthischeAlltagsfragen,2016onwards.Chair,AmericanPhilosophicalAssociationCommitteeonAsianandAsian-AmericanPhilosophersandPhilosophies,2014-2017AdvisoryBoard,TengyurTranslationProject,AmericanInstituteofBuddhistStudies,2010onwardsAdvisoryBoard,BuddhistHeritageSitesResearchFoundation,India,2010onwardsAdvisoryBoard,TenzinGyatsoInstituteofWisdomandCompassion,2007onwardsParticipant,InternationalConferenceonTibetaneducationinexile,Dharamsala,2004.NorthAmericanLiaisonOfficer,AustralasianSocietyofAsianandComparativePhilosophy,2000topresentInternationalExpertAssessor,AustralianResearchCouncil,2001onwards.Vice-President,AustralasianSocietyofAsianandComparativePhilosophy,1999

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Co-Chair,PreparatoryCommittee,PeaceLaureateForum,WorldInstituteforNonviolenceandReconciliation,2000President,AustralasianSocietyofAsianandComparativePhilosophy,1996-1998Member,BoardofDirectors,ManjushriCentreoftheAmericanInstituteofBuddhistStudies,1994-1995.Instructor,ElderhostelProgram,HampshireCollege,1986-1988,1990,1992,1994,1995Instructor,HampshireSummerStudiesinMathematicsandCognitiveScience,1983-1985

EditorialBoards Sophia(EditorinChief2005-2017)

PhilosophicalPsychology JournalofIndianPhilosophyandReligion AustralasianPhilosophicalReview PhilosophyEastandWest

AmericanInstituteofBuddhistStudies/ColumbiaCenterforBuddhistStudiesStanfordOnlineEncyclopediaofPhilosophyJournalofBuddhistPhilosophy

TeachingExperienceGraduateCoursesTaught

InferenceandExplanationBuddhistPhilosophyMentalRepresentationHistoryofTwentiethCenturyPhilosophyPhilosophyofCognitiveScience:TheoryofMindMindandMeaning:ThePhilosophyofWilfridSellars

IndianPhilosophyBeforeandAfterIndependence BuddhistPhilosophy:Yogācāra Hume’sTreatiseofHumanNature Dōgen BuddhistEthics:Visuddhimagga,BodhicāryāvatāraandRelatedTexts TibetanCommentariesonIndianMadhyamakaTexts FreedomfromFoundations:WilfridSellarsandBuddhistPhilosophy

UndergraduateCoursesTaughtIntroductiontoPhilosophyProblemsofPhilosophyIntroductiontoCulturalStudies:MindandConventionIntroductiontoCulturalStudies:TextandAuthorityinBuddhismTheMeaningofLifeEthicsandSocialPhilosophyAbortionandInfanticide:MoralandLegalIssuesArisingattheBeginningofLifeAbortion:Persons,Morality,andtheLawPhilosophyandAffirmativeActionTechnology:Philosophy,Policy,andPoliticsTheHistory,Philosophy,andAssessmentofTechnologyMoralandEconomicAssessmentofNewMedicalTechnologyAristotle’sNicomacheanEthicsEthicalTheoriesEthics

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CognitiveScienceGödel,Escher,Bach:ExploringtheNatureofMindIntroductiontoCognitiveScienceFoundationsofCognitiveScience:PerspectivesonKnowledgeArtificialIntelligenceMeaningandTruth:TheSemanticsofNaturalLanguageMinds,Brains,andMachinesPhilosophyofMind:FunctionalismPhilosophyofPsychology MetaphysicsandEpistemologyProblemsinRecentMetaphysicsBeingReasonable:JustifyingActionandBeliefEpistemology:SkepticismPhilosophyofSciencePhilosophyofSpaceandTimeBuddhistandCross-CulturalPhilosophyIssuesinBuddhistPhilosophyBuddhistPhilosophy:Indo-TibetanMadhyamakaBuddhistPhilosophy:MadhyamakaandYogacaraTopicsincomparativeBuddhistandWesternPhilosophyConvention,KnowledgeandExistence:EuropeanandIndo-TibetanPerspectivesHermeneutics,TranslationandCross-CulturalInterpretationMedievalTibetanPhilosophyHermeneuticsTsongKhapa’sAnalysisofEmptinessandtheTwoTruthsWhoseVoice?WhoseTongue?TheIndianRenaissanceanditsAftermathNāgārjunaTheIndianRenaissanceIntroductiontoBuddhistStudiesHistoryofWesternPhilosophyHistoryofWesternPhilosophyHumeKantIdealismandRealism:TheHistoryoftheConceptofMentalRepresentationPhilosophyofMind:TwentiethCenturyViewsofMentalRepresentationWittgensteinWittgenstein’sPhilosophicalInvestigationsPhilosophy1998LogicandthePhilosophyofLogicIntroductiontoLogicValidandInvalidReasoning:WhatFollowsfromWhatandWhatFollowsfromThat?IncompletenessandInconsistencyIntroductiontoSetTheoryManyValuedandModalLogicTheoryofLanguage:SemanticsIntroductiontothePhilosophyofMathematicsHermeneutics,TranslationandCross-CulturalInterpretationTheIndianRenaissanceTheMeaningofLifePhilosophyandPoliticalThought

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Kyoto:CityofZen,CityofArtBuddhistPhilosophy:YogācāraIntroductiontoChinesePhilosophy

DirectorofHampshireInIndiaProgram(1991-1996),theTasmania-TibetPartnershipProgram(1996-1998)andtheFiveCollegesTibetanStudiesinIndiaProgram(1999-2013,2016onward).Publications,Papers,andProfessionalContributions

BooksAuthoredKnowingIllusion:BringingaClassicalTibetanDebateintoContemporaryDiscourse(withTheYakherds).(OxfordUniversitypress,forthcoming2020)WhatCan’tbeSaid:ParadoxandContradictioninEastAsianPhilosophy(withYasuoDeguchi,GrahamPriestandRobertSharf).(OxfordUniversitypress,forthcoming2020)TheConcealedInfluenceofCustom:Hume’sTreatisefromtheInsideOut.(OxfordUniversityPress2019)TheEssentialJewelofHolyPractice:PatrulRinpoche’sInstructionsforPractice,withEmilyMcRae(Boston:WisdomPublications2017)MindsWithoutFear:PhilosophyintheIndianRenaissance(withNaliniBhushan)(OxfordUniversityPress2017)Dignāga’sInvestigationofthePercept:APhilosophicalLegacyinIndiaandTibet(withDouglasDuckworth,DavidEckel,JohnPowers,YeshesThabkhasandSonamThakchöe,),OxfordUniversityPress2016)Moonpaths:EthicsandEmptiness(withtheCowherds,OxfordUniversityPress2015)EngagingBuddhism:WhyitMatterstoPhilosophy.(OxfordUniversityPress2015)SweetReason:AFieldGuidetoModernLogic,2ndEdition(withJamesHenleandThomasTymoczko.Wiley.(2011)WesternIdealismanditsCritics.CentralUniversityofTibetanStudiesPress,Sarnath,India,2011,Englishonlyedition,Hobart:PyrrhoPress1998.Moonshadows:ConventionalTruthinBuddhistPhilosophy(withtheCowherds,OxfordUniversityPress.(2010)AnOceanofReasoning:Tsongkhapa’sGreatCommentaryonNāgārjuna’sMūlamadhyamakakārika(withGesheNgawangSamten),OxfordUniversityPress,2006.EmptyWords:BuddhistPhilosophyandCross-CulturalInterpretation.OxfordUniversityPress,NewYork,2002.FundamentalWisdomoftheMiddleWay:Nāgārjuna'sMūlamadhyamakakārikā.OxfordUniversityPress,NewYork,1995.CognitiveScience:AnIntroduction(withN.Stillings,M.Feinstein,E.Rissland,D.Rosenbaum,S.Weisler,andL.Baker-Ward).BradfordBooks/MITPress,1987;2ndedition(withN.Stillings,M.Feinstein,E.Rissland,D.Rosenbaum,S.Weisler,andL.Baker-Ward),BradfordBooks/MITPress,1995.BeliefinPsychology:AStudyintheOntologyofMind.BradfordBooks/MITPress,1988.

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EditedCollectionsWilfridSellarsandBuddhistPhilosophy:FreedomfromFoundations,Routledge,2019.MadhyamakaandYogācāra:AlliesorRivals?(ed.,withJWesterhoff),OxfordUniversityPress,2015.TheMoonPointsBack:Buddhism,LogicandAnalyticPhilosophy(ed.WithY.Deguchi,G.PriestandK.Tanaka).OxfordUniversityPress,2015ContraryThinking:SelectedPapersofDayaKrishna(withNBhushanandDRaveh),OxfordUniversityPress(2011).IndianPhilosophyinEnglish:RenaissancetoIndependence(withNBhushan),OxfordUniversityPress(2011).OxfordHandbookofWorldPhilosophy(withWEdelglass),OxfordUniversityPress(2010).PointingattheMoon:Buddhism,LogicAnalysis(withTTillemansandMD’Amato),2009,OxfordUniversityPress.TransBuddhism:Translation,TransmissionandTransformation(withNBhushanandAZablocki)2009,theUniversityofMassachusettsPress.BuddhistPhilosophy:EssentialReadings(withWilliamEdelglass)2009,OxfordUniversityPress.FoundationsofCognitiveScience:TheEssentialReadings.ParagonHouse,NewYork,1990.MeaningandTruth:EssentialReadingsinModernSemantics(withMurrayKiteley).ParagonHouse,NewYork,1990.ModularityinKnowledgeRepresentationandNaturalLanguageUnderstanding.BradfordBooks/MITPress,1987.Abortion:MoralandLegalPerspectives(withPatriciaHennessey).UniversityofMassachusettsPress,1984.

ArticlesandBookChapters“FindingtheMoralSelfintheStrangestPlaces:Corporations,Psychopaths,andTibetanMonastics,”(withShaunNicholsandNinaStrohminger),underreview.“KnowingKnowledge:GelukandSellarsianEpistemologyandtheEmergenceofTibetanModernity,”forthcominginH.GayleyandA.Quintman(eds.),EssaysinHonorofJanetGyatso.(2021)“HumeandCandrakīrtiontheSelfandthePerson,”forthcominginDO’Brien(ed.),HumeontheSelf.London:Palgrave.(2021)“TenMoons:ConsciousnessandIntentionalityinĀlambanaparīkṣāanditsCommentaries,”forthcominginPhilosophyEastandWest71:3.(2021)“TheGoodLife:ATibetanPerspective,”forthcomingSallieKing(ed.),TheGoodLife:BuddhistPerspectives.(2021).“TheDalaiLamaXIVasanIndianPhilosopher,”forPJHarterandWilliamEdelglass,eds.,TheBloomsburyHandbookofIndianPhilosophy.London:Bloomsbury.(2021).“MoralResponsivenessinBuddhistPhilosophy:BuddhistEthicsandtheTransformationofExperience,”forthcominginRobbiano,C.andS.Flavel,eds.,KeyConceptsinWorldPhilosophies:EverythingYouNeedtoKnowaboutDoingCross-CulturalPhilosophy.Bloomsbury.(2021).“ACMukerji,”(withNaliniBhushan),forthcomingintheBloomsburyEncyclopediaofPhilosophyintheLast500Years.Bloomsbury.(2021)

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“WhyisitImportantforPhilosophytoGlobalize?,”forthcominginOxfordStudiesinPublicPhilosophyI:1,2020.“OntheImportanceofPhilosophicalRecovery:ThoughtsonAcrossBlackSpaces,”forthcominginJournalofAppliedPhilosophybooksymposiumonGeorgeYancy,AcrossBlackSpaces,2020.“ThrowingtheBuddhaOutwiththeOfferingWater:CommentsonEvanThmpson’sWhyIamnotaBuddhist,”forthcominginAPANewlsetteronAsianandAsian-AmericanPhilosophyandPhilosophers,August2020.“KnotsintheDao”(withGrahamPriest),forthcominginDeguchi,Garfield,PriestandSharf,WhatCan’tBeSaid:ParadoxandContradictioninEastAsianPhilosophy.NewYork:OxfordUniversityPress.(2020)“SilenceandUpāya:ParadoxintheVimalakīrti-nirdeśa-sūtra,),”forthcominginDeguchi,Garfield,PriestandSharf,WhatCan’tBeSaid:ParadoxandContradictioninEastAsianPhilosophy.NewYork:OxfordUniversityPress.(2020)“DiningonPaintedRiceCakes,”),forthcominginDeguchi,Garfield,PriestandSharf,WhatCan’tBeSaid:ParadoxandContradictioninEastAsianPhilosophy.NewYork:OxfordUniversityPress.(2020)“Madhyamaka,UltimateReality,andIneffability”(withGrahamPriest),forthcominginCCoseru(ed.),ReasonsandEmptyPersons:Mind,Metaphysics,andMorality:EssaysinHonorofMarkSiderits.NewYork:Springer.(2020)“Love,LawandLanguage:ContinuingtoThinkwithDaya-ji,”forthcominginA.Mukerji,(ed.)TheDayaKrishnaLectures.Simla:IndianInstituteforAdvancedStudy.(2020)“TheSecondPerson,”forthcominginEltschinger,V.,B.KellnerandE.Mills(eds),TheRoadLessTaken:EssaysinHonorofJohnTaber.Vienna:TheAustrianAcademyofSciences(2020).“MadhyamakaandSkepticism”(withGeorgesDreyfus),forthcominginMDastiandEMills(eds).,SkepticismintheIndianPhilosophicalTradition.Leyden:Brill.(2020).“ACMukerjiontheProblemofSkepticismanditsResolutioninNeo-Vedānta,”),forthcominginMDastiandEMills(eds).,SkepticismintheIndianPhilosophicalTradition.Leyden:Brill.(2020).“BuddhistContributionstoContemporaryMoralReflection:SelflessnessandMoralResponsiveness,”forthcominginW.Weisse,(ed.)BuddhisminDialoguewithContemporarySocieties.Munich:WaxmannVerlag.(2020)“UpāyaandSpontaneity:SkillandExpertiseinDaoistandBuddhistTraditions”(withGPriest),forthcominginEFridlandandCPavese(eds),TheRoutledgeHandbookofSkillandExpertise.(2020)“TraditionalTibetanScholarsasColleagues,”forthcominginPTourenne,ed.,InteractionBetweentheTibetanandWesternScholarlyCommunities.Leyden:Brill.་(2020)“Nāgārjuna,”forthcominginTarka,July2020.“ABuddhistResponsetotheCoronavirusPandemic,”InstituteforArtsandIdeas,https://iai.tv/iai-academy/courses,March2020,EthikHeuteApril2020.“SolidaritätinZeitenderGlobalisierung,”inB.Stratmann(ed.),DieLustamGuten.Munich:Scorpio,pp.234-241.(2020)“ThinkingBeyondThought:TsongkhapaandMiphamontheCategorizedUltimate,”PhilosophyEastandWest70:2,pp.1-16.(2020)“SecondPersonsandtheConstitutionofFirstPersons,”HumanaMente36,pp42-66.(2019)

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“BelnapandNāgārjunaonhowComputersandSentientBeingsShouldThink:Truth,TrustandtheCatuṣkoṭi,”inOnoriandWansing,eds.,NewEssaysonBelnap-DunnLogic,pp.133-138.Leiden:Brill.(2019)“SeeingSentientBeings:MoralPhenomenologyinŚāntideva’sBodhicāryāvatāra,”inD.DuckworthandJ.Gold(eds),ReadingŚāntideva’sBodhicāryāvatāra,NewYork”ColumbiaUniversityPress,pp.192-208.(2019)“FurtherThoughtsonColonialSubjectivity:ReplytoOurCritics,”Sophia58:1,pp.49-53.(withNaliniBhushan).(2019).“ITakerefugeintheSangha.ButHow?ThePuzzleofIntersubjectivityinBuddhistPhilosophy:CommentsonTzohar,PrueittandKachru,”Sophia58:1,pp.85-89.(2019)“WhyNoSelf?,”inIAINews(2018).https://iai.tv/articles/why-there-is-no-self-a-buddhist-perspective-for-the-west-auid-1044“GivennessandPrimalConfusion,”inGarfield,ed.,WilfridSellarsandBuddhistPhilosophy:FreedomfromFoundations:,pp.113-129.(2018)“WhoKnowsWhatandHow?NewEvidenceabouttheAcquisitionofEvidentialsinTibetan”(withJDeVilliers),inL.ChapmanandR.Ivan,eds.UMOP40:LeaderofthePack:AFestschirftinHonourofPeggySpeas,pp.133-152.Amherst:GLSA.(2018)“LalaLajpatRai’sClassificationofNationalism:CanitHelpUstoUnderstandContemporaryNationalistMovements?”(withNaliniBhushan),Sophia57:3,pp.363-374.(2018)“EngagingEngagementswithEngagingBuddhism,”Sophia57:4,581-590.(2018).“HumeasaWesternMādhyamika,”inGDavis,ed.,EthicsWithoutSelf;DharmaWithoutAtman:WesternandBuddhistPhilosophicalTraditionsinDialogue.London:Routledge.(2018),pp.131-144.“EpisodicMemoryandOneness”(withShaunNicholsandNinaStrohminger),inIvanhoe,Harrison,Sarkissian,andSchwtizgebel,ed.s,TheOnenessHypothesisinPhilosophy,ReligionandPsychology.NewYork:ColumbiaUniversityPress,pp.285-304.(2018)“DeathandtheSelf”(withShaunNichols,NinaStrohmingerandArunKRai),inCognitiveScience,(2018),pp.1-19ISSN:0364-0213print/1551-6709online.“Nāgārjuna,”inRoutledgeHistoryofIndianPhilosophy,P.Bilimoria,ed.,pp,316-325.London:Routledge.(2017)“AnakulChandraMukerji:TheModernSubject”(withNaliniBhushan)inJ.Ganeri,ed.,TheOxfordHandbookofIndianPhilosophy.NewYork:OxfordUniversityPress.pp.750-765.(2017)“SolvingKant’sProblem:KCBhattacharyya’sEpistemologyofSelf-Knowledge,”inJTuske,ed.,IndianEpistemology.London:Routledge,pp.355-377.(2017)“Evidentiality,QuestionsandtheReflectionPrincipleinTibetan:WhatdoChildrenLearnwhentheyLearnAboutEvidentiality?”(withJilldeVilliers),inD.Slobin(ed.),Socialenvironmentandcognitioninlanguagedevelopment:StudiesinhonorofAyhanAksu-Koç.Amsterdam:JohnBenjamins,pp.113-131.(2017)“MindfulnessandEthics:Attention,VirtueandPerception”,inJDavis(ed.).AMirrorisforReflection:EssaysinBuddhistEthics,NewYork:OxfordUniversityPress,pp.203-222,2017.“Offenheit,VerbindlichkeitunddasProblemdesArchimedischenFulcrums.EineResponsezuMariusvanHoogstraten.,”InK.Amirpur,T.Knauth,W.Weiße&C.Roloff.PerspektivendialogischerTheologie.OffenheitindenReligionenundHermeneutikinterreligiösenDialogs.Vol.10.ReligionenimDialog.SchriftenreihederAkademiederWeltreligionenderUniversitätHamburg.Münster:WaxmannVerlag,pp.195-204,(2016)

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“BimalKrishnaMatilal”(withPurushottamaBillimoria),Sophia55:4,pp.455-458,2016.“IllusionismandGivenness:CommentsonFrankish,”JournalofConsciousnessStudies23:11-12,pp.73-82,2016.“ATaleofFiveCommentaries:TheĀlambanāparīkṣāanditsIndo-TibetanCommentaries,”forAlaṃbanāparikṣāanditsIndianandTibetanCommentaries(withDavidEckelandJohnPowers))inAlaṃbanāparikṣāanditsIndianandTibetanCommentaries:APhilosophicalLegacyinIndiaandTibet,,OxfordUniversityPress,2016,pp.3-37.“IntroductiontoSummaryoftheEssence,”(WithJohnPowersandSonamThakchöe)forAlaṃbanāparikṣāanditsIndianandTibetanCommentaries:APhilosophicalLegacyinIndiaandTibet,OxfordUniversityPress,2016,pp.169-174.“CittamātraasConventionalTruthfromŚāntarakṣitatoMipham,”inJournalofBuddhistPhilosophyvol.2(2016),pp.263-280.“ReflectiononReflectivity:CommentsonEvanThompson’sWaking,Dreaming,Being,”forthcominginPhilosophyEastandWest66:3,July2016,pp.943-951.“IfPhilosophyWon’tDiversify,Let’sCallitWhatitReallyIs”(withBryanvanNorden,TheNewYorkTimes,11May,2016.“IsMoonshadowsLunacy?ReplytoDonahue”(withtheCowherds),PhilosophyEastandWest66:2,pp.617-621,2016.“InDefenseofSecularity,”inGermanas“VerteidigungedsSäklaren,”TibetundBuddhismus,XXIX:2,pp.45-48,2015.“Ego,EgoismandtheImpactofReligiononEthicalExperience:WhataParadoxicalConsequenceofBuddhistCultureTellsUsAboutMoralPsychology,”(withShaunNichols,NinaStrohmingerandArunKRai),TheJournalofEthics19:3,pp.293-304.pp.2015.“BuddhismandModernity,”inJPowers,ed.,TheBuddhistWorld,pp.94-104.London:Routledge.(2015)“SelfandSubjectivityinColonialIndia”(withNaliniBhushan),APANewsletteronAsianandAsian-AmericanPhilosophersandPhilosophyVol.15:1,pp.10-15(2015).“WhyWeAskAboutMadhyamakaandEthics”(withGrahamPriest),inCowherds,Moonpaths:EthicsandEmptiness,,pp1-6.NewYork:OxfordUniversityPress(2015)“TheŚāntidevaPassage:BodhicāryāvatāraVIII:90-103”(withStephenJenkinsandGrahamPriest),inCowherds,Moonpaths:EthicsandEmptiness,pp.55-76.NewYork:OxfordUniversityPress(2015)“BuddhistEthicsintheContextofConventionalTruth,”inCowherds,Moonpaths:EthicsandEmptiness,pp.77-96.NewYork:OxfordUniversityPress(2015)“BuddhismandtheLossofSelf”(withNinaStrohmingerandShaunNichols,Slate,June2015,http://www.slate.com/bigideas/is-there-life-after-death/essays-and-opinions/buddhism-and-the-loss-of-self“WhyBeGood?Well,Whynot?”Slate,May2015,http://www.slate.com/bigideas/why-be-good/essays-and-opinions/jay-garfield-opinion.“TwoTruthsandMethod,”inDeguchi,Garfield,PriestandTanaka,Eds,TheMoonPointsBack:Buddhism,LogicandAnalyticPhilosophy,OxfordUniversityPress.(2015),pp.245-261.“SwarajandSwadeshi:GandhiandTagoreonEthics,DevelopmentandFreedom”(withNaliniBhushan),inR.T.AmesandP.D.Hershock(eds.)ValueandValues:EconomicJusticeinanAgeofGlobalInterdependence.Honolulu:UniversityofHawai’iPress.(2015),pp.259-271.

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“IamaBraininaVat,OrPerhapsaPileofSticksBytheSideoftheRoad,”inGarfieldandWesterhoff,eds.,MadhyamakaandYogācāra:AlliesorRivals?,pp.254-275(2015).“MadhyamakaisnotNilihism,”inJeelooLiued.,MuchAdoAboutNothing:TheoriesofNothingnessinAsianandWesternPhilosophy.London:Routledge,pp.44-54.(2014)“AsianPhilosophy,”withPBilimoria,MChadhaandKLai,inGOppyandNTrakakis(eds).,ACompaniontoPhilosophyinAustraliaandNewZealand.Melbourne:MonashUniversityPublishing,pp.32-36.(2014)“JustAnotherWordforNothingLefttoLose:Freedom,AgencyandEthicsforMādhyamikas,”M.DastiandE.Bryant(eds.),FreedomoftheWillinaCross-CulturalPerspective.NewYork:OxfordUniversityPress,pp164-185.(2014),reprintedinRRepetti,ed.,BuddhistPerspectivesonFreeWillandAgency.London:Routledge(2017),pp.45-58.“DefendingtheSemanticInterpretation:ResponsetoFerraro”(withMarkSiderits)TheJournalofIndianPhilosophy45:6,pp.655-664.(2013)"RememberingDayaKrishnaandGCPande:TwoGiantsofPost-IndepedenceIndianPhilosophy,"withArindamChakrabarti,inPress,PhilosophyEastandWest63:4,pp58-64.(2013)“HowWeThinkMādhyamikasThink:ReplytoTillemans,”(withYDeguchiandGPriest),PhilosophyEastandWest63:3,427-436,2013.“ThoseConceptionsProliferateEverywhere:ReplytoKassor,”(withYDeguchiandGPriest),PhilosophyEastandWest,63:3,411-416,2013.“DoesaTableHaveBuddha-Nature?AMomentofYesandNo.Answer!ButNotinWordsorSigns:ReplytoSiderits,”(withYDeguchiandGPriest),PhilosophyEastandWest63:3,387-398,2013.“TheContradictionsareTrue—AndnotOutofthisWorld:ReplytoYagisawa,”(withYDeguchiandGPriest),PhilosophyEastandWest63:3,370-372,2013.“2+1=1:ReplytoZiporyn,”(withYDeguchiandGPriest),PhilosophyEastandWest63:3,353-358,2013.“AMountainByAnyOtherName:ReplytoTanaka,”(withYDeguchiandGPriest),PhilosophyEastandWest63:3,pp.335-343,2013.“PublicTrust”(withCynthiaTownley),inPMäkeläandCTownley,eds,Trust:AnalyticandAppliedPerspectives,Amsterdam:EditionsRodopi,pp95-108.(2013)“Evidentiality,TenseandAspect:EvidencefromTibetan,”(withKalsang,PSpeasandJdeVilliers),NaturalLanguageandLinguisticTheory31:2,pp517-561.(2013)“MaxCharlesworth’sSophia:TheFirstHalf-CenturyandtheNext,”Sophia51:4,2012.“MindfulnessandEthics:Attention,VirtueandPerfection,”inGermanasAchtsamkeitalsGrundlagefürethischesVerhalteninM.Zimmermann,C.SpitzandSSchmidtteds.,Achtsamkeit227-250.Stuttgart:HansHuber.(2012),ThaiInternationalJournalofBuddhistStudiesvol.III,pp.1-24.(2012),inJDavis(ed),AMirrorisforReflection:UnderstandingBuddhistEthics,NewYork:OxfordUniversityPress(2016).“BuddhistEthics,”(inGermanas“BuddhistischeEthiks)”inPolylog27:98-110.(2012).“SellarsianSynopsis:IntegratingtheImages,”HumanaMente:JournalofPhilosophicalStudies.23,pp101-121.(2012)“AskNotWhatBuddhismCanDoforCognitiveScience.AskRatherWhatCognitiveScienceCanDoforBuddhism,”BulletinofTibetology47:1,15-30.(2012)

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“AcquiringtheNotionofDependentOrigination:ReplytoBerger,”(withJWesterhoff,PhilosophyEastandWest61:2,pp365-368.(2011)“BringingBrahmanDowntoEarth:LīlāvādainColonialIndia”(withNBhushan)inBhushanandGarfield(eds.),IndianPhilosophyinEnglish:RenaissancetoIndependence.435-453.(2011),reprintedinŚraddhā4:1,pp84-102.(2012)andinPHeehs,ed.,SituatingAurobindo:AReader.NewDelhi,OxfordUniversityPress,pp197-216.(2013)“ThePlatoofAllahabad:ACMukerji’sContributionstoIndianandWorldPhilosophy,”inBhushanandGarfield(eds.),IndianPhilosophyinEnglish:RenaissancetoIndependence.455-470(2011).“AnIndianinParis:CosmopolitanAestheticsinIndia”(withNBhushan),inBhushanandGarfield(eds.),IndianPhilosophyinEnglish:RenaissancetoIndependence,231-243.(2011)“BuddhismintheWest,”http://info-buddhism.com/Buddhism_in_the_West_Jay_Garfield.html(2011).“HeyBuddha!Don’tThink!JustAct!:replytoFinnigan,”PhilosophyEastandWest,64:1,pp174-183,2011.“WhatisitLiketobeaBodhisattva?,”JournaloftheInternationalAssociationofBuddhistStudies,33:1-2,pp.327-351.(2010/2011)“WieleseichNāgārjunasGrundversezumMittlerenWeg,”TibetBuddhismus2,pp19-27.(2010)“TeachingDavidFosterWallace,”inSCahnandMEckert,eds.,FateLanguageandTime:DavidFosterWallace’sEssayonFreeWill.NewYork:ColumbiaUniversityPress,pp219-221.(2010)“PhilosophieisteineglobaleUnternehmung,”TibetBuddhismus4,pp33-37.(2010)“DerBuddhismustrifftimWestenaufeinereicheKultur,”TibetBuddhismus4,pp29-33.(2010)“PanditsandProfessors:TheRenaissanceofSecularIndia”(withNBhushan),JournaloftheIndianCouncilforPhilosophicalResearchXXVI:1,pp141-159(2009,published2010),forthcominginGMishra,ed.,EssaysinMemoryofDayaKrishna.NewDelhi:IndianCouncilforPhilosophicalResearch(2010)andinininBhushanandGarfield(eds.),IndianPhilosophyinEnglish:RenaissancetoIndependence(2011)3-20.“IdentifyingtheObjectofNegationandtheStatusofConventionalTruth:WhythedgagbyaMattersSoMuchtoTibetanMādhyamikas”(withSonamThakchöe),inCowherds,Moonshadows:ConventionalTruthinBuddhistPhilosophy,73-88NewYork:OxfordUniversityPress.2010“MadhyamakaandClassicalGreekScepticism”(withGeorgesDreyfus),inCowherds,Moonshadows:ConventionalTruthinBuddhistPhilosophy.NewYork:OxfordUniversityPress,115-130.(2010).“AuthorityabouttheDeceptive:WhatisTrueaboutConventionalTruth?,”PhilosophyEastandWest60:3,pp341-354(2010)andas“TakingConventionalTruthSeriously:AuthorityRegardingDeceptiveReality,”inCowherds,Moonshadows:ConventionalTruthinBuddhistPhilosophy,NewYork:OxfordUniversityPress,23-38.(2010)“MountainsareJustMountains”(withGrahamPriest),inMD’Amato,JGarfieldandTTillemans,eds,PointingattheMoon:Buddhism,Logic,Analysis,NewYork:OxfordUniversityPress,pp71-82.(2009)“EnlightenmentandtheEnlightenment,”inKPRao(ed.),Buddhism,WorldCultureandHumanValues.Sarnath:CentralUniversityofTibetanStudiesPress,pp34-48(2009).

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“EvidentialityandNarrative,”TheJournalofConsciousnessStudies16:6-8,pp191-217(withJdeVilliers).(2009)“EvidentialsinTibetan:Acquisition,SemanticsandCognitiveDevelopment,”withJdeVilliers,HGernet-Girard,PSpeasandTRoeperinSFitnevaandTMatsui,eds,Evidentiality:AWindowintoCognitiveDevelopment,SanFrancisco:JosieBass(withJdeVilliers,HGernet-Girard,PSpeasandTRoeper),2009,pp.29-48.Tsongkhapa'sCommentaryonMMKXXIV:18,19,inEdelglassandGarfield(eds),BuddhistPhilosophy:EssentialReadings,NewYork:OxfordUniversityPress,pp224-237.(2009)“Nāgārjuna'sMūlamadhyamakakārikāch24,”inEdelglassandGarfield(eds),BuddhistPhilosophy:EssentialReadings,NewYork:OxfordUniversityPress,pp26-34.(2009)“Vasubandhu'sTrisvabhāvanirdeśa,inEdelglassandGarfield(eds),BuddhistPhilosophy:EssentialReadings,NewYork:OxfordUniversityPress,pp35-45.(2009)“WhoseVoice?WhoseTongue?IndianPhilosophyinEnglishfromRenaissancetoIndependence,”JournaloftheIndianCouncilofPhilosophicalResearchXXV:2,pp89-108,(2008published2009)(withNaliniBhushan)“TurningaMadhyamakaTrick:ReplytoHuntington,”JournalofIndianPhilosophyXXXVI:4,pp428-449.(2008)“TheWayoftheDialetheist:ContradictionsinBuddhistPhilosophy”(withGrahamPriestandYasuoDeguchi),PhilosophyEastandWest58:3,pp395-402,2008.“EducatingforVirtuosoLiving:PapersfromtheNinthEast-WestPhilosopher’sConference,”PhilosophyEastandWest57:3,pp285-289,2007.“ReductionismandFictionalism:CommentsonSiderits,”APANewsletteronAsianandComparativePhilosophy,VI:1,pp1-8,2006.“BuddhistStudies,BuddhistPracticeandtheTropeofAuthenticity,”SeedsofPeace22:2,pp.32-38,2006,inTricycleSummer2020,7776-78,112-113.“WhyDidBodhidharmaGototheEast?Buddhism’sStrugglewiththeMindintheWorld,”Sophia45:2,pp61-80,2006.“TheConventionalStatusofReflexiveAwareness:What’sAtStakeinATibetanDebate?,”PhilosophyEastandWest56:3,pp201-228,2006,MFriquenonandNDinnerstein(eds.),StudiesonŚāntaraksita’sYogācāraMadhyamaka,NewYork:GlobalScholarlyPublication,pp.291-334.(2012)“SomeProblemswiththe‘FineTuningArgument’,”(withMarkColyvanandGrahamPriest),Synthese145:3,pp325-338,2005.“TranslationasTransmissionandasTransformation,”APANewsletteronAsianandComparativePhilosophy2005,inBhushan,GarfieldandZablocki,eds.,TransBuddhism:Translation,TransmissionandTransformation.(2009)Amherst:UniversityofMassachusettsPress,pp89-103andinThiemeAlmanac,2008“Nāgārjuna,”EncyclopediaofPhilosophy,NewYork:MacMillan2005.“TooPeeandNottoPee:CouldthatbetheQuestion?:FurtherReflectionsoftheDog,”inPriest,GandJCBeall,eds,(2004)NewEssaysontheLawofNon-Contradiction,Oxford:OxfordUniversityPress,pp235-244.“CoherenceasanExplanationofTheoryofMindTaskFailureinAutism,”(withDeepthiKamawarandJilldeVilliers),MindandLanguage17:3,pp273-276.2002.“SocialCognition,LanguageAcquisitionandtheTheoryofMind”(withCandidaPetersonandTriciaPerry),MindandLanguagevol16,no9,2001,pp494-541.

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“PropositionalAttitudes,”EncyclopediaofCognitiveScience,NewYork:Macmillan,2002,pp754-761.“SoundsofSilence:IneffabilityandtheLimitsofLanguageinMadhyamakaandYogācāra,”inEmptyWords,NewYork:OxfordUniversityPress,2002,pp170-186.“NāgārjunaandtheLimitsofThought”(withGrahamPriest),PhilosophyEastandWest53:1,2003,pp1-21;reprintedinEmptyWords,NewYork:OxfordUniversityPress,2002,pp86-108andinG.Priest,BeyondtheLimitsofThought,2ndedition.Oxford:OxfordUniversityPress,2004.“PainDeproblematized,”PhilosophicalPsychology14no1,2001,pp103-107.“Philosophy,ReligionandtheHermeneuticImperative,”inMalpas,J,UArnswaldandJKertcsher,eds,Gadamer’sCentury:EssaysinHonourofHansGeorgGadamer.Cambridge:MITPress,pp97-110andinEmptyWords,OxfordUniversityPress,2002.pp251-260.“TheMeaningsof‘Meaning’and‘Meaning’:DimensionsoftheSciencesofMind,”PhilosophicalPsychologyVol13,no4,pp421-440,2000.“Nāgārjuna’sTheoryofCausality:ImplicationsSacredandProfane,”PhilosophyEastandWest,51:4,2001,pp507-524,reprintedinEmptyWords,NewYork:OxfordUniversityPress,2002,69-85.“TemporalityandAlterity:DimensionsofHermeneuticDistance,”(inGermanas“ZeitlichkeitundAndersheit.DimensionenhermeneutischerDistanz”Polylog5,2000pp42-61,inSamanvaya,2001,reprintedinEmptyWords,NewYork:OxfordUniversityPress,2002,pp229-250andinMcCarthy,MandSBirch(eds),ThiemeAlmanac2008:AcupunctureandChineseMedicine.Stuttgart:ThiemePublishers.“ParticularityandPrinciple:TheStructureofMoralKnowledge,”inMLittleandBHooker,eds,MoralParticularism,OxfordUniversityPress,2000.“ThoughtasLanguage:AMetaphorTooFar,”ProtosoziologyVol14,2000,pp85-101.“BuddhismandDemocracy,”inPaidea:ProceedingsoftheXX’thWorldCongressofPhilosophy,V.III:SocialPhilosophy,pp1-19,2000,reprintedinEmptyWords,NewYork:OxfordUniversityPress,2002.pp206-219.“The‘Satya’inSatyagraha,”inJSamtenandLNorbuShastri,eds,TruthandNonviolence:EssaysinHonourofSamdhongRinpoche,CentralInstituteofHigherTibetanStudiesPress,1999,reprintedinEmptyWords,NewYork:OxfordUniversityPress,2002,pp220-228.“Candrakīrti,”inArrington(ed),ACompaniontothePhilosophers,Oxford,Blackwell,1998.“WesternApproachestoEmptiness,”OrdinaryMind,Spring1998,pp8-15.“WesternIdealismThroughIndianEyes:ReadingBerkeley,KantandSchopenhauerthroughVasubandhu,”SophiaVol37,no1,1998,pp10-41,reprintedinEmptyWords,NewYork:OxfordUniversityPress,2002,pp152-169,inIrvine,A.andPurushottama,B.,PostcolonialPhilosophyofReligion,Nijmagen:Springer,2009,pp121-139.“QuineandSellars:TwilightoftheDogmasandtheDeathofModernism”inDoweandNicholls,ed.,PhilosophyinAmerica,PyrrhoPress,1997.“RespectingAutonomythroughProxyDecisionmaking:TreatmentDecisionsforNo-LongerCompetentPatients,”inShotton,ed,HealthCareEthicsandtheLaw,SocialSciencePress1997.“MentaleseNotSpokenHere:Computation,CognitionandCausation,”PhilosophicalPsychologyVol10,no4,1997,pp413-435.“Trisvabhāvanirdeśa:ATranslationandCommentary,”AsianPhilosophy,Vol7,no2,pp133-154,1997,reprintedinEmptyWords,NewYork:OxfordUniversityPress,2002,pp128-151.

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“ChoosingCoercion:APreliminaryEthicalStudyofAcademicLife,”inH.S.HelstenandM.Hari,eds,TakingtheLiberalChallengeSeriously:EssaysinHonourofTimoAiraksinen,Dordrecht:Kluwer,1997.“ThreeNaturesandThreeNaturelessnesses:CommentsonCittamatraConceptualCategories,”TheJournalofIndianPhilosophyandReligion,VolI,no21997,pp1-24,reprintedinEmptyWords,NewYork:OxfordUniversityPress,2002,pp109-127andinPBilmoriaandAIrvine,eds.,Post-ColonialPhilosophyofReligion,Dordrecht:Springer,pp117-136.“CastingOutDemonsandExorcisingZombies:ExposingNeocartesianMythsinFrankJackson’sPhilosophyofMind,”inDowe,NichollsandShotton,eds,AustralianPhilosophers,Hobart:PyrrhoPress,1996.“EmptinessandPositionlessness:DotheMādhyamikaRelinquishallViews?,”JournalofIndianPhilosophyandReligion1,1996,pp1-34,reprintedinEmptyWords,NewYork:OxfordUniversityPress,2002,pp46-68.“EducatingforaFreeTibet,”TibetReview,Summer1995,pp2-5.“HumanRightsandCompassion:TowardsaUnifiedMoralFramework,”JournalofBuddhistEthics,OnlineConferenceonBuddhismandHumanRights,1995,inS.S.BahulkarandtheVen.N.Samten,eds,UniversalResponsibility:AFelicitationVolumeinHonourofHisHolinesstheDalaiLama,Sarnath:CentralInstituteofHigherTibetanStudiesPress,1995,in,RCTewariandKNath,edsUniversalResponsibility:AFelicitationVolumeinHonourofHisHolinesstheDalaiLama,NewDelhi:A’N’BPublishers,1996andinBuddhismandHumanRights,editedbyDamienV.Keown,CharlesS.Prebish,andWayneRHusted.Richmond,Surrey:CurzonPress,1998,reprintedinEmptyWords,NewYork:OxfordUniversityPress,2002,pp187-205.“Nubphyoggiltagrubgyi'osbabyodpadangsnyingrje'iltaba,”LhagbSambrTsegsPa,1995.“Innateness”inS.Guttenplan,ed.,TheBlackwell'sCompaniontotheMind,London:BasilBlackwell,1994.“DependentCo-originationandtheEmptinessofEmptiness:WhydidNāgārjunabeginwithCausation?”PhilosophyEastandWest44,1994,pp219-250,reprintedinEmptyWords,NewYork:OxfordUniversityPress,2002,pp24-45.“YagPoByeddGosPa’irGyumTshanbZhi”LhagbSambrTsegsPa,1991.“EpochéandSunyatā:ScepticismEastandWest,”PhilosophyEastandWest40,no.3,1990,pp.285-307,reprintedinGlazerandMiller,eds,WordsthatRingLikeTrumpets,Amherst,HampshireCollegePress,1992,reprintedinEmptyWords,NewYork:OxfordUniversityPress,2002,pp3-23.“TheDog:RelevanceandRationality,”inM.DunnandA.Guptaeds,TruthorConsequences:EssaysinHonorofNuelBelnap,Kluwer,pp97-110.1990“TheMythofJonesandtheMirrorofnature:ReflectionsonIntrospection,”PhilosophyandPhenomenologicalResearch,vol.50,no1,1989,pp1-26.“Convention,Context,andMeaning:ConditionsonNaturalLanguageUnderstanding,”FiveCollegeCognitiveScienceInstituteWorkingPapersinCognitiveScience,1988;inGarfield(ed.)FoundationsofCognitiveScience:TheEssentialReadings,NewYork:ParagonPress,1990.“UtilitarianismandAbortion:ReplytoMacklin,”ProceedingsoftheAmericanSocietyofLawandMedicine,1983.

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“Disambiguating‘Person’:ReplytoCallahan,”ProceedingsoftheAmericanSocietyofLawandMedicine,1983.“PropositionalAttitudesandtheOntologyoftheMental,”CognitionandBrainTheory6,no3,pp319-331.1983

BookReviews

“ReviewofArindamChakrabarti,RealismsInterlinked:Subjects,Objects,andOtherSubjects,”forthcominginNotreDamePhilosophicalReview,2020.“ACareerinBuddhistPhilosophy:ReviewofMarkSiderits,StudiesinBuddhistPhilosophy(JanWesterhoff,ed.),inMind.Mind,fzy016,https://doi.org/10.1093/mind/fzy016ReviewofA.Chakrabarti(ed.),TheBloomsburyResearchHandbookofIndianAestheticsandthePhilosophyofArt,NotreDamePhilosophicalReviews,May9,2016.http://ndpr.nd.edu/news/66894-the-bloomsbury-research-handbook-of-indian-aesthetics-and-the-philosophy-of-art/ReviewofARaghuramaraju,PhilosophyandIndia:Ancestors,OutsidersandPredecessors,forthcoming,JournaloftheIndianCouncilforPhilosophicalResearch.ReviewofJGaneri,TheLostAgeofReason:IndianPhilosophyfrom1450-1700,ThePhilosophicalQuarterly.64(255),pp.343-346.2014ReviewofJGaneri,TheSelf:Naturalism,ConsciousnessandtheFirstPersonPerspective,TheAustralasianJournalofPhilosophy92:1,pp186-190.2014ReviewofRGombrich,WhattheBuddhaThought,JournaloftheAmericanAcademyofReligion2010;doi:10.1093/jaarel/lfq032.2010.ReviewofE.Engel,TheInnerScienceofBuddhistPractice:Vasubandhu’sSummaryoftheFiveHeapswithCommentarybySthiramati,H-Buddhismhttp://www.h-net.org/reviews/showrev.php?id=25901.2009.ReviewofDBurton,Buddhism,KnowledgeandLiberation:APhilosophicalStudy,JournalofContemporaryReligion,Vol21:3,pp430-431,2006.ReviewofJKupperman,LearningfromAsianPhilosophy,Mind,111:441,pp129-136,2002.“‘Itwon’thurtabit.’:ValerieGrayHardcastle’sEliminationofPain.”ReviewEssayonVHardcastle,TheMythofPain,Metascience10:2,,2001,pp180-188.ReviewofPowers,Jñanagārbha’sCommentaryonJusttheMaitreyaChapteroftheSaṃdhinirmocana-sūtra,inJournaloftheIndianCouncilforPhilosophicalResearchXVII,no2,pp192-196,2000.ReviewofHaugeland,MindDesignII,MetascienceVIII,no.3,pp487-489,1999.“WhatisCognitiveScience,Anyway?:ReviewofBvonEckardt,WhatisCognitiveScience?andThagard,AnIntroductiontoCognitiveScience,”PhilosophyandPhenomenologicalResearchLIX,no.:4,pp1075-1084,1999.ReviewofVHardcastle,HowtoBuildaTheoryinCognitiveScience,PhilosophicalPsychologyVol11,no.1,pp89-91,1998.ReviewofNRGlass,WorkingEmptiness:TowardaThirdReadingofEmptinessinBuddhismandPostmodernThought,Sophia1998.ReviewofVHardcastle,LocatingConsciousness,Psycolloquy97.8.12,Dec1997,ftp://ftp.princeton.edu/pub/harnad/Psycoloquy/1997.volume.8/psyc.97.8.12.locating-consciousness.6.garfield.

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ReviewofDLopez,ElaborationsonEmptiness:UsesoftheHeartSūtra,TheJournalofBuddhistEthicsVol4,1997,http://jbe.la.psu.edu/.ReviewofKCChakrabarti,DefinitionandInduction:AHistoricalandComparativeStudy,Metascience,Issue9,1996,pp134-138.ReviewofHisHolinesstheDalaiLama,TheThirty-SevenPracticesoftheBodhisattva,JournalofBuddhistEthics,Vol3,1996(http://www.psu.edu/jbe/garfl.html).ReviewofBoden,ed.,DimensionsofCreativity,PhilosophicalPsychology,1996,pp395-397.ReviewofMcGinn,TheContentsofThought,ThePhilosophicalReviewC,no.3,1991.ReviewofFodor,PsychosemanticsinPhilosophyandPhenomenologicalResearch52,no.3.June1991,22.235-239.ReviewofKurzweil,TheAgeofIntelligentMachines,TheNewYorkTimesBookReview,September16,1990.“AspectsoftheTheoryofLinguistics:ReviewofD’Agostino,Chomsky’sSystemofIdeas,”ContemporaryPsychology33,no1,1988,pp314-317.“DigitalComputersandtheTechnosphere:ReviewofRapp,AnalyticalPhilosophyofTechnology,”EnvironmentalEthics,Winter,1983,pp361-365.

ConferenceandColloquiumTalks

“BetweenAbhinavaguptaandDayaKrishna:KrishnachandraBhattacharyyaontheProblemofOtherMinds,”InternationalConferenceonthePhilosophyofKCBhattacharyya,TelAvivUniversity,June2020.“CognitiveIllusion,”TheVarelaSymposium,UpāyaZenCenter,May2020.“YogācāraandSelflessness:TheThreeNaturesandCognitiveIllusion,”SanFranciscoZenCenter,April2020.“TheSecondPerson,”UniversityofNorthCarolina,Asheville.(2020).“MadhyamakaandYogācāraintheRealityChapterofMahāyānasūtrālaṃkāra,”AmericanAcademyofReligion,2019.“KnowingIllusion:StudyingaTibetanDebate,”BerkeleyCenterforBuddhistStudiesNumataConferenceontheFutureofBuddhistStudies,2019.“TheSecondPerson,”CUNYGraduatePhilosophyConference,2019.“TheConcealedInfluenceofCustom:ReadingHumethroughBuddhistPhilosophy,”ConferenceonthePhilosophyofJayGarfield,UniversityofMassachusetts,Boston,2019.“ResponsetomyCritics,”SymposiumonEngagingBuddhism,DeakinUniversity,2018.“BuddhistContributionstoContemporaryMoralReflection:SelflessnessandMoralResponsiveness,”LawrenceUniversityPhilosophyColloquium,2018,ConferenceonBuddhismandModernity,HamburgUniversity,2018,OberlinCollegeMead-SwingLecture,2019,ThePrestonLecture,HotchkissSchool,2020,RutgersUniversityDepartmentofReligion,2020,KyotoUniversityConferenceonAsianPhilosophy,2020.“ReplytoCriticsofMindsWithoutFear,”(withNaliniBhushan,APAPacificDivisionMeeting,SanDiego,2018.“ThinkingBeyondThought:TsongkhapaandMiphamontheConceptualizedUltimate,”WorkshoponConceptualityandNonconceptualityinBuddhism,BerkeleyCenterforBuddhistStudies,2018,RutgersUniversityDepartmentofPhilosophy,2020.“RevolutionisanActofLove,”TheNightofPhilosophy,BrooklynPublicLibrary,2018.

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“Law,LoveandLanguage:ContinuingtoThinkwithDaya-ji,”TheIndianCouncilforPhilosophicalResearch2018DayaKrishnaLecture,UniversityofRajasthan,2018.“Verses21-23ofTrimṣikakārikāandSthiramati’sCommentary,”AmericanAcademyofReligionYogācāraPanel,2017.“LalaLajpatRai’sClassificationofNationalism:CanitHelpUstoUnderstandContemporaryNationalistMovements?”(withNaliniBhushan),InternationalConferenceon20thCenturyIndianPhilosophy,UniversityofVienna,2017.“Prāsaṅgika,PramāṇaandtheProblemofFoundationalism:TaktshangandTsongkhapaonEpistemology,”InternationalAssociationOfBuddhistStudies,Toronto,2017.“TheConcealedInfluenceofCustom:Hume’sTreatisefromtheInsideOut,”KyotoUniversityPhilosophyDepartmentAnnualRetreat,2017.“HowtoCounteractEurocentrisminPhilosophy,”WorkshoponSoutheastAsianPhilosophy,KyotoUniversity,2017.“ReflectionsonComparativeandCross-CulturalPhilosophy:ReplytoPowers,”KeynotesymposiumofAustralasianSocietyforAsianandComparativePhilosophymeetings,2017.“ThinkingBeyondThought:TsongkhapaandMiphamontheConceptualizedUltimate,”BerkeleyWorkshoponConceptualandNonconceptualThoughtinBuddhism,”ConferenceonAnalyticAsianPhilosophy,KyotoUniversity,2017.“DiningonPaintedRiceCakes,”ConferenceonDōgen,KyotoUniversity,2017,Dōgenworkshop,ShinshuUniversity,2017,Dōgenworkshop,UniversityofHokkaido,2017.“BuddhismandSelflessness,”YaleUniversityPhilosophyClub,2017.“BuddhistEthics:CultivatingMoralPerception,”CollegeoftheHolyCrossPhilosophyColloquium,2017.“SeeingSentientBeings:MoralPhenomenologyinŚāntideva’sBodhicāryāvatāra,”workshoponŚāntideva’sBodhicāryāvatāra,PrincetonUniversity,2017.“CommentsonKapstein,”ColumbiaSocietyofBuddhistStudies,2017.“Paradox,ParadoxandMoreParadox:CommentsonByrne,Heine,O’Leary,PrueittandShì,”AmericanAcademyofReligionPanelonParadoxinBuddhism,2016“TibetanColleaguesinResearchTeams,”InternationalAssociationofTibetanStudiesCongress,2016.“CambridgeinIndia”(withNaliniBhushan),East-WestPhilosophers’Congress,2016.“HowtoReadHume(FromtheInsideOut,”KyotoUniversityFacultyofLettersPhilosophyColloquium,2016.“EngagingEngagementswithEngagingBuddhism,”AuthorMeetsCriticsPanelonEngagingBuddhism:WhyitMatterstoPhilosophy,APAPacificDivisionMeetings,2016.“TenMoons:ConsciousnessandIntentionalityinĀlambanaparīkṣāanditsCommentaries,”ConferenceonBuddhismandConsciousness,NationalChengchiUniversity,Taipei,2016,VassarCollegePhilosophersonHolidaytalk,2016.“TheSelfinBuddhistandWesternContexts,”MindandLifeXXXI,SeraMonasticUniversity,2015.“ThePuzzleofIntersubjectivityinBuddhistPhilosophy,”AmericanAcademyofReligionBuddhistPhilosophypanel,2015.“FourCorners:LogicandParadoxandMadhyamakaBuddhism”(withGrahamPriest),HausserLecture,MontanaStateUniversity,2015.

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June 2020

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“KnotsintheDao,”SamradLecture,CreightonUniversity,2015,UniversityofPennsylvaniaPhilosophyColloquiumandKeynoteAddressforConferenceonNon-WesternPhilosophy,UniversityofPennsylvania,2016,Kyoto/Yale-NUSandNUS/NCCUAnnualTriangularGraduateConferenceKeynote,KyotoUniversity2016,APAPacificDivisionMeetings,SanFrancisco,2016,ThacherLecture,GeorgeWashingtonUniversity,2016.“DeathandtheSelf”(withShaunNichols,ArunKRaiandNinaStrohminger),conferenceonImmortality,UniversityofCalifornia,Riverside,May2015.“ContemporaryPhilosophyandMadhyamaka,”contributiontoworkshopTheNewMadhyamaka,OxfordUniversity,April2015.“EthicsandPerception:FromEgocentricitytoCare,”AmericanPhilosophicalAssociationPacificDivisionMeetings,2015.“ReflectionsonReflectivity:CommentsonEvanThompson’sWaking,Dreaming,Being,”InternationalSocietyforBuddhistPhilosophyAuthorMeetsCriticsSession,AmericanPhilosophicalAssociationPacificDivisionMeetings,2015.“ParadoxRetained:FromtheVimalakīrtinirdeśaSūtratoDōgen’sGenjokōan,”SymposiumonParadoxandContradictioninJapanesePhilosophy,KyotoUniversity,2015.“ACMukerji’sContributionstoBuddhistPhilosophy,”NationalSeminaronBuddhistStudiesinIndiainthe19thand20thCenturies,JadavpurUniversity,2015.“DeathandtheSelf:TheImpactofViewsaboutImpermanenceandRebirthonAnxietyaboutDeathandtheValuationofLife”(withArunRai),CentralUniversityofTibetanStudies,2015.“HermeneuticsandPhilosophyofLanguageinTheParamarthasamutgātaChapteroftheSaṃdhinirmocanaSūtra,”AmericanAcademyofReligionConference,2014.“CommentsonEthicsandEmptiness,”AmericanAcademyofReligionConference,2014.“PhilosophyintheIndianRenaissance:TheIdeaofaRenaissanceinIndia”(withNaliniBhushan),AmericanAssociationofAsianStudiesNortheastRegionalConference2014.“PhilosophyintheIndianRenaissance:TheSamajMovementsandtheSecularizationofPhilosophy”(withNaliniBhushan),AmericanAssociationofAsianStudiesNortheastRegionalConference2014.“BuddhistEthicsasMoralPhenomenology,”UniversityofConnecticutPhilosophyColloquium,2014.“ATaleofFourCommentaries:Dignāga’sĀlambanaparīkṣāanditsIndianandTibetanCommentarialLiterature,”FiveCollegeBuddhistStudiesFacultySeminar2014,HarvardBuddhistStudiesForum2014,UniversityofCaliforniaBuddhistStudiesProgram,2015,YaleUniversitySouthAsiaForum2016,TempleUniversityDepartmentofReligiousStudiescolloquim,2016.“HumeasaWesternMādhyamika,”InternationalAssociationofBuddhistStudiesconference,2014.“DeathandtheSelf”(withShaunNichols),TempletonConferenceonDeathandImmortality,UniversityofCalifornia,Riverside,2014.“TheDaoofDialethia,”EnigmaticTexts:DaoistPhilosophySymposium,CityUniversityofNewYorkGraduateCenter,2014.“CognitiveIllusion,”MindandLifeConferenceonMappingtheMind,Kyoto,2014.

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June 2020

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“JustAnotherWordforNothingLefttoLose:Freedom,AgencyandEthicsforMādhyamikas,”NationalUniversityofSingaporePhilosophySeminar2013,YaleUniversityPhilosophyColloquium2013,PrincetonUniversityReligiousStudiesColloquium2013,NCCU-Kyoto-NUSTriangularPhilosophyColloquium,NationalChengchiUniversityofTaiwan,2014.“BuddhistEthicsintheContextofConventionalTruth:PathandTransformation,”JadavpurUniversityICPRInstituteforBuddhistStudies,2013.“Tsongkhapa’sRejectionofReflexiveAwareness,”AmericanAcademyofReligion,”2012.“GungthangontheAlambanaparikṣā:IdealismorRealism?,”AmericanAcademyofReligion,2012.“BuddhistEthics:AnAlternativeApproachtotheGoodLife,”EastTennesseeStateUniversity,2012.LamaTsongkhapaInstitute,Italy,2013,UniversityofHamburgCenterforBuddhistStudies2013,HamburgCentreforTibetanStudies,2013,BodhicharyaCentreforBuddhistStudies2013.“Śāntarakṣita’sSynthesisofMadhyamakaandYogācāra,”SocietyforAncientandMedievalPhilosophy,2012.“TheAnnunciation,”UniversityofMassachusettsFineArtsCenterGalleryPanel,2012.“MadhyamakaisNotNihilism,”AmericanPhilosophicalAssociationPacificDivisionMeetings,2012.“ThePhilosophyofDayaKrishnaandtheBurdenofEnglish,”JaipurLiteratureFestival,20012.“TibetanBuddhistStudiesToday,”UniversityofCalcuttaGraduatePrograminAsianStudies,2011.“Re-ReadingtheRenaissance:PhilosophyinEnglishinColonialIndia”(withN.Bhushan),CalcuttaCenterforResearchintheSocialSciences,2011,UniversityofCalcuttaPhilosophyDepartmentColloquium,2011.“ContradictionsinBuddhism,”AmericanAcademyofReligionAnnualMeetings,2011.“DoesaTableHaveBuddha-Nature?AMomentofYesandNo.Answer!ButnotinWordsorSigns!ReplytoSiderits,”InternationalConferenceonBuddhismandParaconsistency,KyotoUniversity,2011.“Nāgārjuna’sDharma,”BarreCenterforBuddhistStudies,2011.“TheViewofMadhyamaka,”BodhicaryaCentre,Berlin,2011.“TheThreeTurningsoftheWheelofDharma:WhytheyareallEssential,”BodhicāryaCentre,Berlin,2011,BarreCenterforBuddhistStudies,2012.“MindfulnessandMorality,”InternationalConferenceonMindfulness,Hamburg,2011,MiddleburyCollegePhilosophyColloquium,2012.“IamaBraininaVat(OrPerhapsaPileofSticksbytheSideoftheRoad),”UniversityofMelbournePhilosophySeminar2011,UniversityofTasmaniaPhilosophySeminar2011,UnionCollegePhilosophyColloquium,2011AmericanAcademyofReligionAnnualMeetings,2011,BinghamtonUniversityPhilosophyColloquium,2012,StanfordUniversityCenterfortheHumanitiesMythosandLogosSeminar,2012,NationalEndowmentfortheHumanitiesSummerSeminaronConsciousnessinBuddhistandWesternPhilosophy,2012,EastTennesseeStateUniversity,2012,KyotoUniversityConferenceonBuddhistMetaphysics,2013,ScuolaSantaAnnaPhilosophyColloquium,2013.“SwarajandSwadeshi:GandhiandTagoreonEthics,DevelopmentandFreedom”(withNaliniBhushan),East-WestPhilosophicalCongress,Honolulu2011.

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June 2020

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“CommentsonMadhyamakaandYogācāra,”InternationalAssociationofBuddhistStudiesConference,Taiwan.“WhatILearnedFromAlMacKay:Meaning,SynonymyandTranslation,”OberlinCollegeColloquiumontheRetirementofAlfredMacKay,2011.“MindfulnessandEthics:Attention,VirtueandPerfection,”NorthValleyZenCenter,2011.“Evidentiality,TenseandAspectinTibetan:EvidenceforASemanticAccountofEvidentialityandIllocutionaryForce,”UniversityofCalgaryPhilosophyColloquium,2011.“OnBuildingInter-InstitutionalCollaboration,”InternationalConferenceonTranslationoftheTengyur,CentralUniversityofTibetanStudies,Sarnath,2011“OnStandardizingTermsinTranslation,”InternationalConferenceonTranslationoftheTengyur,CentralUniversityofTibetanStudies,Sarnath,2011“AskNotwhatBuddhismcandoforCognitiveScience;AskRatherwhatCognitiveSciencecandoforBuddhism,”AmericanAcademyofReligionannualmeeting,Atlanta,2010,SikkimStateGovernmentConferenceonBuddhism,ScienceandEducation,Gangtok,2011,YaleUniversityConferenceonBuddhismandCognitiveScience,2011.“MadhaymakaandYogācāra:ARapprochement,”HamburgCentreforBuddhistStudies,”2010.“BuddhismintheWest:AGlobalizedAsianTraditionEmbracesWesternPhilosophyandScience,”HamburgCentreforTibetanStudies,”2010.“ConceivingtheInconceivable:ReasonandAwakeningontheBuddhistPath,”UniversityofHamburgDepartmentofBuddhistStudies,2010.“FurtherExplorationsinTibetanEvidentialAcquisition,”withJdeVilliers,UUSLAWLinguisticsConference,2010.“TextualUpāya,”ConferenceonMadhamakaandMethodology,SmithCollege2010.“JustTellingStories:CommentsonD’Amato,”ColumbiaUniversitySeminarinBuddhistStudies,2010.“MadhyamakaandSkepticism”(withGeorgesDreyfus).SUNYNewPaltzPhilosophyColloquium,2009.“TheVimalakīrti-nirdeśa-sūtra,”(threelectures),DartmouthCollegeDepartmentofReligion,2009.“CanIndianPhilosophybeWritteninEnglish:AConversationwithDayaKrishna,”(withNBhushan),All-IndiaSeminaronIndianPhilosophyintheBritishColonialPeriod,UniversityofPune,2009.“PanditsandProfessors:TheRenaissanceofSecularIndia”(withNBhushan),All-IndiaSeminaronIndianPhilosophyintheBritishColonialPeriod,UniversityofPune,2009,WorldVedantaCongress,Dartmouth,MA2009.“BuddhismandCognitiveScience,”All-IndiaSeminaronBuddhismandScience,CentralUniversityofTibetanStudies,Sarnath,2009.“PhilosophicalPerspectivesontheTwoTruths,”XIV’thCongressoftheInternationalAssociationofBuddhistStudies,Atlanta,2008.

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“WhatisitLiketoBeaBodhisattva,”XIV’thCongressoftheInternationalAssociationofBuddhistStudies,Atlanta,2008,WorkshoponMoralPhenomenology,Durham,2008,HarvardUniversityCenterfortheStudyofWorldReligions,2008,StanfordUniversityBuddhistStudiesProgramColloquium,2009,HumboldtStateUniversityDepartmentofReligionColloquium2009,UniversityofNewMexicoAnnualStudentPhilosophyConferenceKeynoteAddress,2009,DalhousieUniversityPhilosophyColloquium,2009,UniversityofCalgaryPhilosophyDepartmentColloquium,2011,EastTennesseeStateUniveristy,2012,AmericanPhilosophicalAssociationCentralDivisionMeetings2012.“TurningaMadhyamakaTrick,”ConferenceonBuddhisminLogicandAnalyticPhilosophy,Kyoto2008.“HumanRightsandCollectiveInterests,”HarvardUniversityCentrefortheStudyofWorldReligions,2007.“TakingConventionalTruthSeriously:AuthorityRegardingDeceptiveReality,”UniversityofMelbourneWorkshoponConventionalTruth,2007,ColumbiaUniversityBuddhistStudiesSeminar2008.“WhoseVoice?WhoseTongue?IndianPhilosophyinEnglishfromRenaissancetoIndependence,”(withNaliniBhushan),UniversityofAllahabadDepartmentofPhilosophySeminar,2007,InternationalVedantaConference,Oxford,Ohio,1997,UniversityofConnecticutAnnualRadhaDeviJoshiSouthAsiaLecture,2007.“TheAcquisitionofTibetanEvidentials”(withJdeVilliers,PSpeasandTRoeper),SocietyforResearchinChildDevelopmentBiennialMeeting,Boston2007.“Language,TheoryofMindandEvidentiality”(withJilldeVilliers),YaleUniversityseminaronMind,Brain,BehaviorandConsciousness,2006.“ThePersistenceofMystery,”ConferenceonScienceandEnduringMystery,BinghamtonUniversity,2006.“ReductionismandFictionalism,”AmercianPhilosophicalAssociationCentralDivisonMeetings,Chicago,2006,AuthorMeetsCriticsPanelonMarkSiderits,BuddhismandPersonalIdentity.“BuddhistMoralTheory,”MindandRealityConference,ColumbiaUniversity,2006,SkidmoreCollegePhilosophyColloquium,2007,UniversityofTasmaniaPhilosophyDepartmentSeminar,2007.“BuddhistStudies,BuddhistPracticeandtheTropeofAuthenticity,”InternationalConferenceinBuddhistStudiesinAsia,Sarnath,2006,AustalasianAssociationofBuddhistStudiesSeminar,2006.“WhatisittoNaturaliseNormativity?,”MacquarieUniversityworkshoponNormativity,2005.“PublicTrust,”withCynthiaTownley,MacquarieUniversityworkshoponTrust,2005,AcademyofFinlandConferenceonTrustandSocialCapital,Rome,2005.“WhatistheMindandWhatDoesitDo?AnEmpricialStudyofMindreadersandNonmindreaders,”(withCPeterson),AustralasianAssociationofPhilosophy,2005.“ButUntilThen,Let’sJustPretend:TheRoleofPretenceinScaffoldingtheAcquistionofTheoryofMind,”(withRachelBrown,JesseFredlundandEmmaMead),MonashUniversityEducationalPsychologyandPhilosophyjointseminar2005,AustralasianAssociationofPhilosophy2005,CornellUniversityPhilosophyColloquium,2005.EuropeanSocietyforPhilosophyandPsychologySymposiumonPretence,Belfast2006,UniversityofConnecticutPhilosophycolloquium,2007.

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June 2020

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“TranslationasTransformationandasTransmission,”NinthEast-WestPhilosophyCongress,Honolulu2005.ChairofPanel,“EducatingforGlobalCitizenship,NinthEast-WestPhilosophyCongress,Honolulu2005.“UsingImagestoTeachPhilosophyforChildren,”MacquarieUniversityPhilosophySeminar2005.“WhyDidBodhidharmaGototheEast?Buddhism’sStrugglewiththeMindintheWorld,”MindfulThingsconference,MonashUniversity,2003,KenyonCollegeLarwellLecture,2004,StJohn’sCollegeAsianClassicsLecture,2004,UniversityofCanterburyErskineLecture2004,MacquarieUniversityPhilosophyDepartmentSeminar,2005,UniversityofTasmaniaPhilosophySeminar,2005,CornellUniversityReligionProgramColloquium2005,UniversityofNewHampshirePhilosophyColloquium,2006,AustralasianAssociationofPhilosophyConference,2006.“TheConventionalStatusofReflexiveAwareness:What’sAtStakeinATibetanDebate?,”UniversityofCanterburyErskineLecture,2004,AustralasianAssociationofPhilosophyConference,2004,MonashUniversityPhilosophydepartmentcolloquium,2004,TheAustralianNationalUniversityResearchSchoolofSocialScienceSeminar,2005,NamgyalMonasteryInstituteofBuddhstStudies,2005,AmericanPhilosophicalAssociationCentralDivisionMeetings,2006.“Intention:DoingAwaywithMentalRepresentation,”AustralasianAssociationforPhilosophy,Adelaide,2003.“PhilosophyforChildreninGradeOne:WorkshopforTeachers,”AustralasianAssociationforPhilosophy,Adelaide,2003.TsongkhapaontheDisputebetweenBuddhapālitaandBhāvivekaRegardingtheProperformofMadhyamakaArgumentandWhatCanbeKnown,”AustralasianSocietyforAsianandComparativePhilosophy,Melbourne,2002,GeorgetownUniversityDepartmentofTheologyColloquium,2003,KenyonCollegeLarwellLecture,2004,UniversityofNewMexicoPhilosophyDepartmentColloquium,2004,UniversityofCanterburyErskineLecture2004,UniversityofTasmaniaPhilosophySeminar,2006.“OntheRealityofAlternativeConceptualSchemes:ProblemsinTranslatingBuddhistPhilosophyofMindintoContemporaryEnglish,”MindfulThingsconference,MonashUniversity,2002,GeorgetownUniversityPublicLecture,2003.“SomeProblemsWiththeFineTuningArgument”(withMarkColyvanandGrahamPriest),AustralasianAssociationofPhilosophy,2001.“Let’sPretend:TheRoleofPretenceintheAcquisitionofTheoryofMind”(withCandidaPeterson,BlaineGarson,AriadneNevinandTriciaPerry),AustralasianAssociationofPhilosophy,2001,UniversityofQueenslandPsychologySeminar,2001,UniversityofCanterburyDistinguishedScienceLecture,2004.“Philosophyinthe21stCentury,”PanelDiscussionatAustralasianAssociationofPhilosophy,2001.“CommentsonTager-Flusberg,SeparabilityofCognitiveFunctions:WhatCanBeLearnedfromWilliams’Syndrome?,”NSFConference,UniversityofMassachusetts,2001.“LogicandEnlightenment“QuineandSellars:TwilightoftheDogmasandtheDeathofModernism,”ResearchSeminaronPostmodernism,CentralInstituteofHigherTibetanStudies,2000.“SocialCognition,LanguageAcquisitionandtheTheoryofMind”(withCandidaPetersonandTriciaPerry),AustralasianAssociationofPhilosophy,2000,UniversityofHawaiíiDepartmentofPsychologycolloquium,2000,SantaFeInsituteSeminar,2001,CentralMichiganUniversityDepartmentofPhilosophyandReligionColloquium,2001.

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“TheTibetanDiasporainIndia,”NationalEndowmentfortheHumanitiesSummerInstituteonIndianCivilisation,East-WestCenter,UniversityofHawaii,2000.“ThePainProblem”(withTerryDartnall),AustralasianAssociationofPhilosophy,1999.“FundamentalsofBuddhistPhilosophy,”PublicLectures,UniversityofCanterbury,1999.“TheMeaningsof‘Meaning’and‘Meaning’:DimensionsoftheSciencesofMind,”UniversityofCanterburyErskineLecture,1999,UniversityofQueenslandPsychologyColloquium,1999,AustralasianAssociationofPhilosophy,1999.“NāgārjunaandtheLimitsofThought”(withGrahamPriest),UniversityofCanterburyErskineLecture,1999,CollegeofCharlestonPhilosophyColloquium,2000,UniversityofAlabamaPhilosophyColloquium,2000,UniversityofAucklandPhilosophycolloquium,2000,AustralasianAssociationofAsianandComparativePhilosophy/AustralasianAssociationofPhilosophy,2000,VassarCollegePhilosophyColloquium,2000,SantaFeInstituteSeminar,2001,CentralMichiganUniversityDepartmentofPhilosophyandReligionColloquium,2001.“ThoughtasLanguage:AMetaphorTooFar.”SmithCollegePhilosophyColloquium,1998,UniversityofNewSouthWalesDepartmentofPhilosophySeminar)1998,QueenslandUniversityPhilosophySeminar,1998,UniversityofHawaiiCognitiveScienceColloquium,1998,LehighUniversityCognitiveScienceColloquium,1999,UniversityofCanterburyErskineLecture,1999,UniversityofAucklandPhilosophyColloquium,1999.“BuddhistIdealism:ACaseStudyinCross-CulturalPhilosophy.”SmithCollege,1998.“ParticularityandPrinciple:TheStructureofMoralKnowledge.”AustralasianAssociationofPhilosophy,1998,theAustralianNationalUniversityResearchSchoolofSocialSciences1998,UniversityofCanterburyErskineLecture,1999,MasseyUniversityPhilosophyColloquium,1999,UniversityofOtagoPhilosophyColloquium,1999.“SthiramatiandtheConsolidationofCittamatra.”AustralasianAssociationofPhilosophy/AustralasianSocietyforAsianandComparativePhilosophy,1998.Co-convenor,“PhilosophyinaGlobalContext,”astreamofsessionsintheWorldCongressofPhilosophy,Boston1998.“BuddhismandDemocracy,”Keynoteaddress,AustralasianAsianStudiesAssociation,1998.“TheFutureofComparativePhilosophy,”AustralasianSocietyforAsianandComparativePhilosophyPresidentialAddress,1998.“SoundsofSilence:IneffabilityandtheLimitsofLanguageinMadhyamakaandYogācāra,”QueenslandUniversityDepartmentofPhilosophy,1998,ConcordiaUniversityPhilosophyColloquium,1999,UniversityofChicagoDivinitySchoolColloquium,1999,UniversityofCanterburyErskineLecture,1999,EmoryUniversityReligiousStudiesColloquium,2000,AustralasianAssociationofPhilosophyKeynoteAddress,2001.“Nāgārjuna’sTheoryofCausation:ImplicationsSacredandProfane,”UniversityofHawaiiVedantaDistinguishedLectureSeries,1998,UniversityofChicagoDivinitySchoolColloquium,1999,UniversityofCanterburyErskineLecture,1999,AustralasianAssociationforAsianandComparativePhilosophy,1999,BrynMawrCollegePhilosophyColloquium,1999,DrepungLoselingCenterforBuddhistStudies(Atlanta),2000,StJohn’sCollegePhilosophyGraduatePrograminAsianClassicsColloquium,2001.

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“CommentsonPeterson:Language,ModularityandtheDevelopmentoftheTheoryofMindModule”ARCWorkshoponModularity,CognitiveSimulationandtheTheoryTheory,Hobart,1998.“WesternIdealismThroughIndianEyes:ReadingBerkeley,KantandSchopenhauerthroughVasubandhu,”BonnUniversityGraduateCollegeofHumanities1996,AustralasianAssociationforPhilosophy1997,Relativism:InternationalConferenceonScience,ReligionandPhilosophy,Calcutta1997.“MentaleseNotSpokenHere:Computation,CognitionandCausation,”UniversityofAdelaidePhilosophySeminar,1997,AustralasianAssociationofPhilosophy1997,UniversityofMelbourne/SwinburneUniversity/DeakinUniversityJointPhilosophySeminar1997.“RespectingAutonomythroughProxyDecisionmaking:TreatmentDecisionsforNo-LongerCompetentPatients,”AustralianAssociationofProfessionalEthics,1997.Chair,East-WestPhilosophyofMindWorkshop,UniversityofAdelaide,1997.“MadhyamakaandYogåcåra:FourLecturesonEmptiness,”KagyuE-VamCentreforBuddhistStudies,Melbourne,1997.“Explicit/Tacit:IsthisDistinctionanybetterthanAnalytic/Synthetic,Scheme/Content,Procedural/DeclarativeandtheirAntiqueIlk?”AdelaideConferenceonCognitiveSimulationTheory,1997.“TibetinthePostcolonialIntellectualWorld:AcademicExchangeforMutualBenefit,”AustralianConferenceonTibet,AustralianNationalUniversity,1996.“EmptinessandRelativism:ConventioninaComparativePerspective.”InstituteofBuddhistDialectics,1996.“ThreeNaturesandThreeNaturelessnesses:CommentsonCittamatraConceptualCategories,”AustralasianAssociationofReligiousStudies,1996,BonnUniversityGraduateCollegeofHumanities1996.“HumanRightsandCompassion:TowardsaUnifiedMoralFramework,”OberlinCollegePhilosophyColloquium,1995.“TemporalityandAlterity:DimensionsofHermeneuticDistance,”GreaterPhiladelphiaPhilosophyConsortiumConferenceonInterpretationAcrossPhilosophicalParadigms,HaverfordCollege,1995;CarletonUniversityPhilosophyColloquium,1995;AustralianAsianStudiesAssociation,1996;BonnUniversityGraduateCollegeofHumanities1996.“EducatingforaFreeTibet,”NationalConferenceonTibetanEducationinExile,HampshireCollege,April1995.“ApproachingEmptinessfromtheWest:ThreeLecturesonWesternArgumentsforBuddhistConclusion.”TushitaTibetanMahayanaBuddhistMeditationandRetreatCenter,Dharamsala,India,TushitaMahayanaBuddhistMeditationandStudyCenter,NewDelhi,India,1993,BuddhaHouse,Adelaide,Australia1997,KagyuE-vamInstituteforBuddhistStudies,Melbourne,Australia,1997.“WorldSciencesinDialogueI”ColumbiaUniversity,invitedparticipant,1994.“EmptinessandPositionlessness:DotheMādhyamikaRelinquishallViews?,”MarlboroCollegePostmodernismandReligionColloquium,1994;UniversityofHelsinkiPhilosophyColloquium,1994;UniversityofLundHistoryofReligionColloquium,1994;BrynMawrCollegePhilosophyColloquium,1995;CanterburyUniversityReligiousStudiesColloquium,1995;MasseyUniversityPhilosophyColloquium,1995;UniversityofNewHampshirePhilosophyColloquium,1995;BonnUniversityGraduateCollegeofHumanities1996.“HowCompassionArises.”twolecturesatTushitaTibetanMahāyānaBuddhistMeditationandRetreatCenter,Dharamsala,India,1994.

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“RightsandCompassioninContemporaryWesternMoralPhilosophy,”InstituteofBuddhistDialectics,1994.“OntheInterpretationofNets:ReplytoLloyd'sConnectionistHysteria.”SocietyforPhenomenologyandPsychiatryAnnualMeeting,YaleUniversity,1994.“ThreeKindsofIdealism.”NamgyalMonasticCollege,Dharamsala,India,1993.“ThePrivateLanguageArgument.”InstituteofBuddhistDialectics,1993.“DependentCo-originationandtheEmptinessofEmptiness:WhydidNāgārjunabeginwithCausation?”Mt.HolyokeCollegePhilosophyColloquium,1992,WesleyanUniversityPhilosophyColloquium,1992,SocietyofIndianPhilosophy,AmericanPhilosophicalAssociationEasternDivisionMeetings,1992,UnionCollegePhilosophycolloquium,1993.“ReplytoVarela,”AmherstCollegeConference“HasConsciousnessBeenExplained,”1992.“ReplytoDennett,”AmherstCollegeConference“HasConsciousnessBeenExplained,”1992.“ScepticismEastandWest,”UnionCollegeDepartmentofPhilosophy,1992,LundPhilosophicalSociety,1994,BonnUniversityGraduateCollegeofHumanities1996.InvitedParticipant,MindandLifeIV,H.H.theDalaiLama'sconferenceonBuddhismandCognitiveScience,1992.“Schopenhauer'sOntheFourfoldRootofthePrincipleofSufficientReason,”lecturesattheInstituteofBuddhistDialectics,Dharamsala,India,1992.“EliminativismandSubstantialism,”UnionCollegeLevitt-Spenserlecture,1992,CarletonUniversityPhilosophyColloquium,1995.“EmptinessEastandWest:ThreeLecturesonTheMiddleWay,”TushitaTibetanMahåyånaBuddhistMeditationandRetreatCenter,Dharamsala,India,1991.“FourReasonstoBeGood,”InstituteofBuddhistDialectics,Dharamsala,1991.“IdealismandScepticism:WesternMind-OnlyPhilosophyandWesternPrasaṅgikaCritique,”twolecturesatDrepungLoselingMonasticCollegeOccidentalandOrientalDialogueConference,Mundgod,India,1991.“Post-ColonialCross-CulturalScholarship,”20thAnnualMeetingoftheSouthAsianStudiesAssociation,Madison,1991,andSmithCollegePhilosophyColloquium,1991.“WakingUptoRegularity:ScepticismandaMeta-Physick,”1989NEHSummerInstituteonNāgarjunaandBuddhistThought,UniversityofHawaii,AmherstCollegePhilosophyColloquium,1990.InvitedParticipant,MindandLifeIII,H.H.theDalaiLama’sconferenceonBuddhismandCognitiveScience,1990.“TheDog:RelevanceandRationality,”ColloquiuminHonoroftheOberlinCollegePhilosophyDepartment,1989.“MentaleseandMentalSe:KeepingLanguageandThoughtDistinct,”ConferenceonMind,MeaningandNature,WesleyanUniversity,1989.“It’sasRealasitGets:CausalPowersinCognitiveScience,”UniversityofMassachusettsCognitiveScienceInstitute,1988.“Convention,Context,andMeaning:ConditionsonNaturalLanguageUnderstanding,”ConferenceonPhilosophicalIssuesinComputerScience,MiddleburyCollege,1986;UniversityofHelsinkiPhilosophyResearchSeminarLecture,1987.“MedicalEthicsandRisk/BenefitAnalysis,”AcademyofFinlandLectures,1987.

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“TheMythofJonesandtheMirrorofnature:ReflectionsonIntrospection,”UniversityofHelsinkiPhilosophyResearchSeminarlecture,1987;TrianglePhilosophyofMindSeminar,NationalHumanitiescentre1988.“MoralProblemsinRisk-BenefitAnalysis,”AmherstCollegePhilosophyColloquium,1985.“ArtificialIntelligenceandArtificialCitizenship,”ConferenceonConventionandKnowledge,SmithCollege,1985.“ArtificialIntelligenceasExperimentalEpistemology,”AmherstCollegePhilosophyColloquium,1985.“DeconstructingRobots:ReconstructingPersons:ReplytoLycan,”CommentsonFirstForryLectureinPhilosophyandScience,AmherstCollege,April9,1984.“AbortionandtheConceptofaPerson,”AmherstCollegePhilosophyColloquium,1983.“TheSemanticCharacteroftheMentalandtheNatureofPsychology,”UniversityofTurku,Finland,PhilosophyandPsychologyJointColloquium,1983.“Concepts,Justification,andFoundations:AStudyinSellarsianEpistemology”(WithWillemA.deVries),UniversityofHelsinki,Finland,PhilosophyResearchSeminarLecture,1983;UniversityofGöteborg,Sweden,PhilosophyColloquium,1983.“BehaviorismandCognitiveScience,”UniversityofTurku,Finland;PhilosophyandPsychologyJointColloquium,1983;UniversityofUmea,Sweden,PhilosophyofScienceColloquium,1983.“PropositionalAttitudesandtheOntologyoftheMental,”ConferenceonPropositions,PropositionalAttitudesandFiniteRepresentability,Amherst,MA,1982;UniversityofHoustonPhilosophyColloquium,1982.“SupervenienceandPsychology,”AmherstCollegePhilosophyColloquium,1981.“SomePhilosophicalProblemsFacingtheCognitiveSciences,”UniversityofMassachusettsCognitiveScienceInstitute1981.“MonismWithoutReduction,”UniversityofPittsburghPhilosophyColloquium,1979;HampshireCollege,1980.

WorkinProgressBooks

BuddhistEthics(undercontract,OxfordUniversityPress)LosingYourself(undercontract,PrincetonUniversityPress)KCBhattacharyya’sSubjectasFreedom:ATranslationandCommentary.(withNBhushan)