deity (part ii) * chapter 8
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Deity (Part II) * Chapter 8. Concepts of God/gods: pantheismmonismmonotheism. Immanence vs Transcendence (p. 124). Immanence = to dwell within Transcendence = above or apart from. God in nature God in the super-natural. The profane The sacred/holy. p.16-. Pantheism & Monism. - PowerPoint PPT PresentationTRANSCRIPT
DEITY (PART II) * CHAPTER 8Concepts of God/gods:pantheism monism monotheism
IMMANENCE VS TRANSCENDENCE (P. 124)
Immanence = to dwell within
Transcendence = above or apart from
God in nature
God in the super-natural
The profane
The sacred/holy
PANTHEISM & MONISM Pantheism = all God = the sacred is in all
things. Monism = there is one reality and one divine
being. A 1-dimensional universe.(what we see as different separate things are
just different ways (modes) or appearances (manifestations) of the One being/one reality.
p.16-
MONISM IN PHILOSOPHY CAN BE DEFINED ACCORDING TO THREE KINDS:
Idealism, phenomenalism, or mentalistic monism which holds that only mind is real.
Neutral monism, which holds that both the mental and the physical can be reduced to some sort of third substance, or energy.
Materialism, which holds that only the physical is real, and that the mental or spiritual (everything) can be reduced to the physical.
PRE-SOCRATIC PHILOSOPHERS Described reality as being monistic: Thales: all is water. Anaximenes: all is air. Heraclitus: all is change, symbolized by fire.
(in that everything is in constant flux).
Anaximander: all is apeiron (meaning 'the undefined infinite'). Reality is some, one thing, but we cannot know what.
Parmenides: all is Being. Reality is just one thing: like an unmoving perfect sphere, unchanging, undivided. We say there are things that exist and things that don't exist; Parmenides wrote that such thinking is incorrect: nothing doesn't exist, only existence does.
GREEK STOIC PHILOSOPHERS MOVE FROM POLYTHEISM TO MORE ELEVATED GODS
personified the logos as Zeus; sang hymns of praise to him and prayed to him.
Logos = spark of divine reason that dwells in each person (seeking a unifying priciple in religion)
HINDUISM: PANTHEISM AND MONISM 4 earliest vedas show polytheism Later Upanishads (700-300 BC) speak of many
gods being an expression of one divine principle: firespace,-being and non-being Brahman
which animates all living things (pantheism) See page 159. Parable of the Bees
Soul = inner self called Atman, a temporary state. It comes from Brahman and then dissolves back into it.
Philosopher Sankara (c. 800 A.D) later says we must realize that Atman is an illusion; all is Brahman.
THE FIRST MONOTHEISMS
Pharoah Amenhotep IV in Egypt (1375 BC) Aton
2. Israel’s henotheism
Jews read back
monotheism into Torah
1. Zoroaster in Persia (Iran)
Israel’s monotheism
3. Greek logos
Christianity: a
Greek/Jewish synthesis
Babylonian captivity
Spreads through, Levant and the Mediterranean throughout the Roman Empire
THEOPHANY: AN APPEARANCE OF GOD Jews: God appears (personal reveals Himself) in
the desert and on Mt. Sinai Abraham Moses
A new type of monotheism where a personal God has a special relationship to a particular peoplep. 173-4:
-Jewish prophets develop full monotheism during exile (6th century BC).
--al-Ghazali (11th century A.D) p.175
-- Thomas Aquinas (13th century A.D.) p.176
VOCABULARY P. 176-178 Anthropomorphism: making gods that look and behave like
people Immutable: unchanging Eternal, timeless. Creation ex nihilo: out of nothing, not out of stuff that pre-
dates God. Deism: belief in a God that made the world (prime mover) but
then kept away from it and doesn’t interact with it. (Popular among 18th century intellectuals in Europe and America).
Cosmological proof of Aristotle, and later developed Aquinus, that the universe is a complex creation and therefore implies a creator.
God’s creativity is continuous in the 3 Western monotheisms ofg Judaism, Christianity and Islam. See Aquinas’ efficient cause on p. 178
Omniscience: all knowing Omnipresent: present in all places at all
times.