47

Phosphoric Fyrfos -

Phosphor Essence

Lucifer and the Twelve Sig RunesMany aspects of the Sinister Spirituality of Luciferianism are prevalent throughoutPhosphorosophia, with biblical Lucifer’s opposition and challenge unto the god/de-miurge providing an eternal inspiration for this very personal spirituality. Imaginethat one everlasting moment –the greatest will to power- Lucifer’s usurpation! Lu-cifer coming to know that he could challenge the god/demiurge…I am simultane-ously reminded of Camus, Kierkegaard and Borges –Lucifer strove withgod/demiurge to become great in proportion to his striving, yet, with the very realthreat of failing, he still moved to over throw the demiurge (alike the repetition ofSisyphus) and he eternally challenges, and eternally strives and eternally fails? Thespecial aspect of the everlasting and infinite Luciferian cycle is that Lucifer even-tually comes unto victory –Final Victory. Lucifer’s victory was assured from the be-ginning –being able to challenge the god/demiurge was and is Lucifer’s victory.Thus Sinister Spirituality is characterized by overcoming.

The twelve Sig runes that comprise the Black Sun have thus become equated withthe Luciferian usurpation, that being the twelve victories of Lucifer and Phosphorosover the demiurge. Yet each victory rune is a ray of Sun fire light and a flash of light-ning. Lucifer’s struggle against the slave god was and is a war of lightning –a blitz-krieg- and a war of enlightenment. May the many-too-many perish on this vicious,malicious and twisted war path. Those dying by the way side shall not be remem-bered, yet they are the necessary human sacrifices required. Verily the Path untothe Star is strewn with the worthless corpses of those who could not live up to theirambitions.

An ubermensch is alike Lucifer in his mythic fall from grace. In Yahveh’s stead, Godis Death. By adopting ‘Non Plus Ultra’ as his motto, Lucifer ascended through theAeons and faced Death itself. Meanwhile the conniving and astute Death Godadopted the very same motto as Lucifer- a lone Babylonian King- at which pointLucifer truly realised his Life Blood, and his mastery over it…

Diabolic Gnosticism - Mythos and Philosophy

Fiery A/Gnostic ChaosEternally the beginning of Unbelief wo/manifests as beggars scrounging in the dirt,thereby further enhancing their peculiar aura of poverty. Yet they are rich with it –plentiful is their nothingness. This itself is a blessing.

As the good and moral man has his absolute Faith, and the Belief required to main-tain it (also known beyond this world as ignorance) so the amoral beings have theirNonbelief. So too does hir wield hir double edged axe of Unbelief and AntiBelief atall that vies to bind hir…

Beings that do not have an element of Chaos (or Entropy) within their Blood willforever struggle in the perceived disorder of the chaotic creation. Disorder is a de-lusion, as all is emanated from Chaos. Metaphysically speaking, many have mana-ged to extinguish their Entropic flames with dirt, only to submit unto theirloathsome sub/humanity and the Void that is the Will of the cursed demiurge. Ithink that the circle is a fitting symbol for their repetitive striving and strugglingin the mundane realm; our symbol is the whirling and ever-changing Swastika ofBeing and Be-coming. We do not take issue with anyone indulging in their vices;we actively encourage the weak to pursue anything other than the power and re-sources of the mighty.

Therein thou shalt find Will divested of Ego; the vile Will unto evil blazes as a Wo-tanic Eye in the Left Hand and scathes as a blessed Swastika cut unto the RightHand. Thus pours forth the sinister Blood of Life and Death that thou shalt drin-keth thereof, and be consumed as thou consumeth. This is of Chaos, the Non Cos-mic and the Acausal come unto the cursed Earth. We all purvey Baphomet/Abraxas’contemptuous apocalypses.

That which is, and was and shall be -the ZAOS and ZAIOS of a thoroughly occi-dental blood offering and the sacrifice of the fiery Eye of Wotan. IAO! We are beingand have been inspired by Diabolic Gnostic gospels of Chaos and hate. Let it beknown that our Will to Evolve did commence, before life and after death, beyondthe loathsome fourfold name of Yahweh. In the beginning there was Chaos andVoid. We are a bloody and fiery emanation of Chaos.

The Chaoist-Agnostic nature of the Noncosmic is of a multi-verse instead of a uni-verse, which consists of a mixture of causal and acausal energies and realities underthe dominion of a tripartite Devil/Satan/Lucifer worldly power, in which creationand gnosis are some of the greatest methods of existing.

48

Diabolic Gnosticism is mostly torn between the destruction of the old and dege-nerate, and the creation of the new and evolved. We are propagators of the enligh-tening fires of the great external Chaos, radiating yonder as twelve Sig runesimbued with Final Victory. This is of the lurid Wisdom (or Sophia) of Lucifer (orPhosphoros) who conveys the edifying knowledge of the destruction of the Unk-nowable God (the Diabolic Gnosis).

Drinketh ye deep this numinous Blood:

The basic Noncosmology of Chaos A/Gnosis is: All is an emanation of Chaos, in-cluding the flesh and the forms of the universe. Within the Blood of the Flesh thereis either a portion of the Great External Chaos (Entropy) or Nothingness (Void).Those beings of Chaos tend towards existentialism, spiritualism and madness etc.,whilst those of Void tend towards nihilism, belief and faith. The Void is the dege-nerate and the daemonic shadow and the Chaos/Entropy is the Star/Sun as god.Note that every Sun is within a Void also.We are an incarnation of Fiery A/Gnostic Chaos come to purge the cursed Earth ofBelieve and Faith.

Noncosmic is an evolutionary emanation from beyond the duality of the uni-versalCosmic and reactionary Anti-Cosmic world views. The Noncosmic incorporatesaspects of the Great External Chaos and the Acausal (Jungian acausality). Perhapsthe Dark Gods come from this 'place'? Perhaps darker gods than those conceivedof by Lovecraft emanate from there? I am not too sure yet, it is practically impos-sible to describe such a formless 'reality'. I have lost my mind many times trying!!!

In regards to Chaos GnosticismIs the Chaos that we seek to 'know' out there? To be known is to be limited. As wecome close to knowing of Chaos we tend to limit it, which -by my attempted un-derstanding of Chaos- is impossible. Thus I posit the idea of Chaos A/Gnosis. Theterm A/Gnosis may seem like a minor case of semantics, however, it more accura-tely describes the pursuit of the illusory and often paradoxical Knowledge of Chaos;the Great External Chaos which is out there (wherever that is) and the inner Chaos(or Entropy).

Thus far in my journey I have found Chaos to be ever-changing, amoral, acausal,synchronistic and largely unknowable, and the opposite of these grandiose ideas!As we come to know these attributes as being a part of Chaos we tend to limit ourunderstanding of it only. The astute observer could also discern my concerns,

Phosphoric Fyrfos - Phosphor Essence

49

Diabolic Gnosticism - Mythos and Philosophy

thoughts, preoccupations and worldview by psychoanalysing the attributes that Iproject onto the concept of Chaos. Your all-too-human thoughts on Chaos tend to-wards the paradox that Chaos embraces and embodies as it casts away and disem-bodies. Chaos is knowable and unknowable. This is not a mere trick or restrictionof language -language and thought are too imprecise to explain the idea. WithChaos we have a concept too great for the confines of our language and thoughts.This does not necessarily mean that it is impossible to know...

Considering the above, the idea of 'Anti-Cosmic Chaos Gnostic Satanism' seemsto be a dishonest expression of some otherwise interesting ideas. Instead I seekand study Diabolic Gnosticism, the knowledge of (or way of coming to know of)the Devil, within a Chaotic 'Non-cosmos' and the A/Gnosis thereof. The idea ofthe Noncosmic becomes more and more relevant as we begin working with theStars and their Aeonic precessions (as seen from the perspective of this world) andas seen from other vantage points in the universe (or cosmos). Maybe there is aprecession of universes in Noncosmic Chaos beyond Time and Space?

The ideas and terms Phosphorosophia, the Noncosmic and Diabolic Gnosticismsupersede the corresponding ideas within the cosmology of the Anti-cosmic Sata-nic orders. Ultimately (yet not entirely) Phosphorosophia is the bright and shiningWisdom that Lucifer bears forth. He brings the phosphorescent light of revelationsfrom beyond; from the outer world, the cosmos, the universe and every other placebeyond these constructs. Lucifer in this capacity is the bringer of enlightenment.

Despite these glaringly obvious difference in language used, there are many pointsof agreement between Diabolic Gnosticism and Anti-Cosmic Chaos Gnostic Sata-nism. Familiar to both schools of thought a Satanist is a being with a thirst for evo-lutionary self-development who exhibits an almighty Will to Power, and a Will totriumph over all. This Will is tempered by an intense attraction to the Unknown.Misanthropy is an essential aspect of Diabolism in the Diabolic Gnostic way, whilstChaos Gnostic Satanism claims this mindset for being crucial for a Satanist. Theunderlying reason is similar to both currents, that being that Devil worshippers orSatanists must have a burning hatred of the prevalent judeo-Christian world orderand of those who submit to the Demiurge.

Anti-Cosmic Satanism focuses on the inner Black Flame, which is mostly analogousto the Entropy of Diabolic Gnosticism. The Black Flame is regarded as the occultname for the part of the primal Chaos that still burns inside the dark souls of thestrong ones, and compels them to react or struggle against the cosmic order. Dia-bolic Gnosticism regards the Fire that burns within as the Devilish aspects of a

50

being, and places the Fire within the Blood. This fiery aspect engenders praxis andaction. The numinous aspect of humanity is the inner Entropy which does not con-firm to causality –it is essentially Acausal. Thus the Fire in the Blood and the En-tropy can be two individual ideas. Furthermore, by coming to know the Devil’s Willwe choose to attack the so-called cosmic order, however, this is done as an act ofuniting the Entropy with the Great External Chaos. The pro- and anti-cosmic ideasare part of the duality to be transcended.

At a basic level Satanism is regarded by both currents as being directed towardsone’s own divinity, however, Diabolic Gnosticism and its recognition of a tripartiteDevil’s Head recognises the existential element of Satanism, which aims to attainand enact the freedom to determine the self. As such, amorality and unbelief arecentral goals and tasks of the Satanist. We aim to spread the message and re/cogni-tion of the Sinister Essence in those who are liberated enough to experience it. TheSinister Essence is something that an individual may come to re/cognise throughthe rituals and trials of Diabolic Gnosticism, including the bloodletting rite.

BaphometA Baphometic Fiery Death is the anti-masonic death of the sub/human –the endof ignorance and drunkenness and the onset of Gnosis and Wisdom. Baphomet isthe dark god/dess of Blood poised over the chaotic abyss. She is the guardian andthe Watcher of the Great Isolated Individuals as their numinosity ebbs and flowsin and out of the realm of Chaos, Acausality and the Noncosmos. The numinosityof the few is the magick and it is the black fire within. Baphomet coaxes those sameflames to be immolated in the holocaust of her Path.

PhosphorosophiaThe potent fire of Chaos beyond is the perfect form of light, known as Phosphoro-sophia. The pure essence of spirit is one’s same inner flame, or Entropy, enflamedby the Will of the Devil exposed by attaining Diabolic Gnosis. As Phosphoros isthe bearer of Sophia, it is through Him, and the tripartite Devil’s Head, that an En-lightened One comes to know of Chaos. The way to Phosphorosophia is the spiri-tual aspect of Satanism, via Diabolic Gnosis, unto eventual Nonbelief –the A/gnosisof Chaos.

Phosphoros is the Light Bearer most high and most low. His is a gospel of the LifeBlood thriving beyond this mundane universe, and cosmos, of causality and orderobsessed with the subjugation of the Blood endowed with Potential Energy. In its

Phosphoric Fyrfos - Phosphor Essence

51

Diabolic Gnosticism - Mythos and Philosophy

current form Lucifer is an instigator for the evolution of those with the potentialto develop- this is his fundamental aim. We aim to embody and engender an eternalbecoming, as does Satan.

To reiterate, Satan is the transient aspect of Anti-Belief in All Things. It is the exis-tential becoming and the Will to Power. It is ever moving and ever changing as itis opposing and adverse.

Devil Worship is an appellation to the Devil-as-god within the Blood and the En-tropic Fire of an Enlightened One to reveal their True Will unto themselves.

Phosphorosophia is the Wisdom of Lucifer, as revealed by the winged creature, theeternally striving and the ever proud Lucifer –the challenger of god.

SynchronicityAs per Carl Jung’s essay, by its very definition and essence, Synchronicity is not anabstraction –it is a relationship between isolated events deemed to be meaningfulto and by the observer (in this case the individual). There is a very fine yet crucialdistinction between synchronicity and paranoia. The human mind is not alwaysdependant on the deterministic causality of the body –it can be Acausal.

EgoThere are a couple of points that need clarifying, including my usage and definitionof the word Ego. In my writings Ego has to do with a hubristic undifferentiated as-pect of the unrealistic, abstract Self. Ego is not necessarily the ‘I’ in Individual, it isthe arrogant delusion of what ‘I’ is. At times the word Ego can have the connotationof the differentiated Self, imbued with pride, free Will and void of belief. I agreewith the emanation of a self-determining and knowledgeable Great Isolated Indi-vidual ‘wandering’ through the realms without the recourse to belief in things. Assuch a ‘spiritual’ work has an extremely philosophical perspective also. Hubrisneeds to be destroyed to make way for this differentiated Self.

Parable of the Diamond and the CoalSuddenly a white flash of lightning sundered the darkness of night and a Diamondfell from the sky. Upon the Earth amassed lumps of coal spoke unto the shiningDiamond, ‘Why art thou so hard? How art thou so beautiful –thou hast been cut,yet ye still cast off a blazing splendour?’

52

And the crystalline Diamond spoke back at them, ‘Why art thou so soft my bro-thers? Are we not of the same base source? Has being in the world left ye void ofAmbition? What have ye accomplished, Nothing?’

Spat back the blackened forms, ‘Of course we have done something –one cannot‘do nothing’ because one is always choosing to do something. It is our mission tolive.’

‘Indeed that is an honourable goal, but perhaps ye need to live with zeal? One needsto strive with the Hammer and the Knife at least once, to Know them. One thenneeds to struggle with them as many times as per required to defeat them!’

And the coals started burning with rage and hatred. They expelled a dull reddishglow, ‘Perhaps thou hast wasted thy breath. Thou art not one of us, neither are yea beacon, nor an inspiration. Thou art exiled from this place.’

‘Hahahahaha! No wonder why thou art so dull and dark: THOU ART ALL IN THEDEEPEST PIT OF THRALL. I have not wasted one word on thee and thine ilk, forI have not revealed to ye the Path to the Star, I have merely shewn thee thine dismalplight! Thou art far from Emancipation, yea, thou art ill-fated to burn in violentfires, for ye still strive with the world!’

‘I will share this unattainable Wisdom with ye all –take heed: the coveted Path isstrewn with the most precious stones. Look before ye, what doust thou see? Am Inot Diamond? Thou shalt never even be glass! For you so loved the world and thinerighteousness in such acts of Faith…’

‘Brother Diamond, why art thou so harsh?’ stammered the exhausted amorphouslumps of coal. ‘We do Love thee. We remember our oaths of neighbourly Love. Wefeared that thou wert a light of temptation. Yes, we were jealous. Yes, we have sin-ned, but please do not curse us. We will be alike the most high –how is that for Am-bition?’

‘Blind. Thou hast curst thine selves! The fires of Hell burn for those who Believe inAll Things, as do ye. Life and Death are too good for thee! Torment in After Death(or After Life as ye euphe-mystically call it) is thy Fate!’

As quickly as the Diamond appeared it disappeared leaving the stubborn coal inthe Thrall of amazement and Disbelief.

Phosphoric Fyrfos - Phosphor Essence

53