discussion guide bible reading plan discussion guide bible reading plan

DISCUSSIONGUIDE

BIBLEREADINGPLAN

DISCUSSIONGUIDE

BIBLEREADINGPLAN

GREETINGS, SMALL GROUPS AND VOLUNTEERS!

At the end of August, we gathered together as leaders, volunteers and owners of Eagle Brook Church for the Live@EBC events. Pastor Bob shared with us the vision God has called us to over the next 10 years, and we are so excited to partner with you as we reach people for Christ, One by One. If you missed the Live@ event at your campus, check out ebconebyone.com for more information about where God is leading us over the next 10 years.

This is your copy of the Volunteer and Small Group Guide. Please take time to go through this guide during the One by One series, whether it’s on your own, with your family, your volunteer team(s), small group or friends. We desire all of our attenders to be united in our mission and to be intentional about preparing their hearts to respond to the role God has for us in accomplishing this auda-cious vision.

Included in this guide is the all-church daily Read Your Bible plan as well as a four-week Group Discussion Guide:

IF YOU ARE A VOLUNTEERPlan to go through the daily Bible readings and weekly discussion guide on your own beginning the week of Oct. 22. Your volunteer teams will be spending some time together discussing the content on the weekend.

IF YOU ARE A SMALL GROUP MEMBERThe group discussion guide will be your group curriculum for four weeks. Plan to spend time going through the daily Bible readings and weekly discussion guide on your own and come to your group meeting time prepared to discuss the study.

Thank you for your commitment to and ownership of the mission to reach others for Christ. We can’t wait to see God continue to work and move in our church as we are faithful to the calling he’s set before us. You are one. We are many. Together we can reach others for Him.

REACHING NEW COMMUNIT IES TOGETHER ,

The Ministry Development Team

REACHING NEW COMMUNIT IES TOGETHER ,REACHING NEW COMMUNIT IES TOGETHER ,

2

PREPARATION

Spend the week studying John 15. Consult the daily readings, commentary provided and any additional study tools (such as a Bible reference) to enhance your preparation.

Pray for our pastors and the message series, your group members, and your upcoming group meeting and discussion—that every-one’s hearts and minds would be open to God’s Plan.

GROUP LEADER:

Determine which discussion points and questions will work best with your group.

H I G H L I G H T S

B IBL ICAL EMPHAS IS :

Following the Last Supper, Jesus emphasizes to his disciples that they were specifically chosen by Christ, and that by being continu-ally formed by God and remaining in fellowship with him, they will be able to accomplish great things.

L IFE APPL ICAT ION:

Our mission is to reach people for Christ. God is leading our church to accomplish something that is going to involve every one of us. What are you going to do to partner with our mission? How can we be good stewards of our possessions and wealth to bless God and others?

HIGHLIGHTS

PREPARATION

ONE VISION

Jesus makes it clear to his disciples that they have been chosen to spread his Truth in the future. To do this He says, they must stay committed to and in relationship with him. Apart from Him, they are able to do nothing.

Q:

UNDERSTANDING

Unpack the biblical text to discover what Scripture says.

With little time remaining on earth, Jesus had important words for his disciples about living a productive life. He promised that he would enable those who commit to following and being in rela-tionship with him to be wise and healthy.

HAVE SOMEONE READ JOHN 15:1-4

We were all created to be in a relationship with God. For this reason, Jesus shared the analogy of the vine and the branches with his disciples. Their purpose was to abide in Him so they might produce spiritual fruit. That process would include God himself pruning and shaping their lives to produce the most fruit possible.

What is Jesus referring to when he says “spiritual fruit”?

In what ways has God changed your life to make you more fruitful for his kingdom? How did He do it?

How has God’s pruning made you more effective for him?

Q:

INTRODUCTION

As your group time begins, use this section to help get the conver-sation going.

Data from the 2010 census reveals something that we already see around us every day: the population of the Twin Cities is grow-ing—by 8 percent over the last 10 years, to be exact. The metro populations of Minneapolis and St. Paul now stand at more than 2.85 million people. That’s enough to fill the Metrodome to capacity 44 times. As God’s church, our mission is to reach a lost world for Jesus. What greater goal could there be? What God has done through Eagle Brook so far is an expression of his love for us and for our city. What He wants to do in us over the next 10 years and beyond is going to involve every one of us, fully believing that we are chosen by him, to accomplish something even bigger—something that will impact our families and communities forever. Something even 2.85 million people can’t deny.

What does it mean to be chosen by Christ?

How does it change the way you view the mission of His church?

3 4

5 6

Q: How did Jesus model the truth in this passage?

What are some things you produced that didn’t last?

What have you been a part of that has impacted someone forever?

Producing fruit is joyful, but it comes as the result of sacrifice—of pruning and abiding and seeking the heart of God. In this way, it should lead us to follow the example of Christ, who “because of the joy that lay before him endured the cross, disregarding its shame,” as Hebrews 12:2 tells us. “Now he is seated in the place of honor beside God’s throne.”

What sacrifice do you need to make in order to bear more fruit?

HAVE SOMEONE READ JOHN 15:9-16.

Q:

It may seem at times that people without Christ accomplish much, but no one can experience true significance apart from a relation-ship with him. Jesus said as much by telling the disciples that if they remain in him, anything they ask will be granted to them and they would produce much fruit.

What does it look like to remain in Jesus?

What does it mean for His words to remain in you?

If you were abiding in Christ completely, how do you think that would change the way you pray or the way you relate to others?

The command to stay in relationship with Christ is a life-changing one—the Son of God himself not only allows us to draw near to him, he desires it. And He promises that once we are walking connected closely to him, our prayers will be powerful, our actions will impact others, and our joy will be full.

HAVE SOMEONE READ JOHN 15:5-8

7

NEXT STEPS

Put action to the truths learned and re-emphasize the principles from your discussion.

God has called you specifically to be part of this critical time in our church and ministry. Your prayer, support and commitment will be vital going forward as we seek to be disciples who can bear fruit.

Commit to using the daily reading plan as part of your walk with Christ. Use it as a filter for living out each day, taking the time to reflect on each passage and what it means for your life.

Pray for our church and this new season of ministry. Pray that Eagle Brook’s leaders would, with God’s leading, be pruned for the greater good of the gospel, and that by abiding in him our church body can produce great fruit for our families and communities.

APPLICATION

Identify how the truths from the Scripture passage apply directly to our lives.

You were chosen by God to make a difference in the lives of the people around you. God has placed us together here at Eagle Brook purposefully, at this moment, to make an impact for his kingdom, and to reach others for Christ. And if God has chosen you, stick by him and trust him to use you.

What can you do to more closely and consistently abide in Christ? How can we as a group intentionally help one another with this effort?

What are some specific things we can ask God to accomplish through us?

How does knowing you were chosen by God to be a part of this body of believers affect the way you view the church and your involvement in it?

Q:

8

9

Send a note of encouragement and follow up on any specific prayer requests mentioned during your group gathering.

Challenge them to memorize John 15:16.

NOTES

Send the text for next week’s message, so group members can read it inadvance: Mark 1:16-20.

Thank God for putting this specific group of people together at this moment. Ask Him to reveal to each person the fruit that he wants them to produce, and ask for the willingness to make the sacrifice necessary to accomplish it.

Halfway through this week, send a follow-up email to your group with some or all of the following information:

Questions to consider as you continue to reflect on what you learned this week:

Where have you seen God produce fruit in you in the last week?

Has an area of your life that needs pruning been made clear to you? How can you use it to bear fruit for God in the future?

PRAY

FOR THE LEADER

Q:

10

analogy. That a branch detached from the vine is unable to bear fruit illustrates the impossibility of a person’s bearing fruit while living in detachment from Jesus. Without the life source of the vine, detached branches inevitably wither.

15:5-6

After underscoring mutual indwelling, Jesus explained the results both positively and negatively. Positively, believers who live in an ongoing, intimate, spiritual attachment to Jesus will bear much fruit. Negatively, believers who don’t maintain an ongoing, intimate relationship with Jesus can do nothing, can bear no spiritual fruit. Jesus then elaborated on the negative result of failing to abide in him. Anyone who does not remain in Christ is like a branch that is thrown away. In using the vineyard analogy Jesus was not teaching about a Christian’s losing his or her salvation, but about a Christian’s being fruitful. Being cast forth as a branch is not the same as being cast forth as a non-branch. Keeping to the analogy, one might say true branches have been joined genuinely to Christ. Because they have eternal life through Christ, they will never cease to be branches. They can only cease to be fruitful branches. The issue is one of uselessness and wasted opportunity.

15:7

Jesus also added a specific dimension to the mutual abiding of the Christian life. He set forth the condition that his words abide in believers. On the basis of this condition, He made the promise of fruitful praying. An abiding life is an obedient life. “My words remain in you” points to a willing acceptance of Jesus’ authority as expressed through his teachings and commands. Words that remain ultimate-ly become words that are obeyed. “Whatever you wish” defines the possible agenda of a believer’s praying. The agenda is unlimited. Any concern is a proper subject for prayer. We can pray for anything that Jesus desires and for which he would ask the Father.

BIBLE COMMENTARY: John 15:1-16

15:1-2

As God’s servant in God’s mission, Jesus fulfilled the original plan for all peoples on earth to be blessed (Gen. 12:2). Jesus identified God as the gardener or vinedresser. By application, God tends the garden of every believer’s soul. The metaphor extends to all believers collective-ly as making up God’s vineyard, but has application to each believer individually as a branch in the vineyard. “Every branch in me” points to the abiding relationship of branches to the Vine. Jesus referred im-mediately to the Father’s role in his vineyard. God’s purpose in tending it is to increase fruitfulness. Jesus also spoke of cutting back healthy branches. The verb translated “prunes” means “to cleanse” or “to puri-fy,” maybe with the sense in this context of “trims clean.”

15:3-4

Pruning a vine requires pruning shears, but pruning a life requires God’s Word. “The word” refers to the whole body of teaching Jesus had given the disciples. Jesus’ spoken word is now embedded in the Bible. “Clean” does not denote being perfect but being forgiv-en. The implication of this verse is that Jesus’ word would be God’s instrument in pruning their lives in the future. God’s provision for a fruit-bearing life is a two-way abiding. “Remain in me” describes a life of ongoing, intimate, spiritual attachment to Christ. “And I will remain in you” expresses the other side of the relationship—Christ’s indwelling each Christian. Jesus made explicit the negative side of his

As Jesus continued to instruct his disciples the night before his crucifixion, he made use of vivid and familiar imagery. The analogy of a vineyard served as the vehicle for His teaching. In the analogy, Jesus identified his Father as the vine grower, himself as the vine, and his disciples as the branches that are pruned to enable them to bear more fruit.

1211

and to the degree that Jesus loves, namely, “As I have loved you.” Je-sus’ love for his followers sets the standard for his followers’ love for one another and furnishes the motivation for practicing mutual love. Those who serve in the cause of Christ must do so in unity, not rivalry, and within an atmosphere of loving trust rather than suspicion. Hav-ing set His love as the standard for the disciples’ mutual love, Jesus described the highest manifestation of love. Willingness to lay down one’s life for others is the supreme test of love. Jesus’ saying no doubt referred primarily to his death as proof of his love for the disciples (“As I have loved you,” v. 12).

15:14-15

Having mentioned “friends” as the ones for whom love prompts the giving of oneself, Jesus gave the qualification for people being his friends. The “if” clause in verse 14—you are my friends if—identifies the singular requirement for being His friend: “Doing what I command.” In verse 15 we see that Jesus’ love for his followers elevates them from the status of servants (literally, “slaves”) to that of friends. Friendship suggests a special level of communication and concern. As proof of His esteem for the disciples as friends, Jesus gave evidence he had taken them into his confidence: “For everything that I learned from my Father I have made known to you.” He was making the Father’s words and works known to them during this discourse—just a few hours before he would go to the cross. Assurance that He had disclosed the mind of God fortified the disciples for the time when Jesus would not be physically present with them.

15:16

Jesus then reminded the disciples he chose them to become disci-ples and thus his friends. In that day disciples usually chose the rabbi with whom they would associate. Thus Jesus went against the usual pattern. Jesus openly called them to leave their former occupations to take up the vocation of a disciple and to bear fruit.

15:8-9

This looks forward to the last part of the verse and the explanation of what glorifies God. When followers of Jesus bear much fruit, God receives glory. Since believers cannot bear fruit of themselves but only by means of Christ’s indwelling life, their fruitfulness is a manifestation of divine life. It thus glorifies God and serves as evidence of genuine, vital discipleship. Next Jesus turned to a declaration of his love for his disciples. On the basis of His declared love, Jesus urged the disciples to “remain in my love.” He wanted them to live in the consciousness of being loved— rejoicing in its fact, depending on its undergirding, being careful not to betray it, and being faithful to all that delights it. That Jesus gave such a command suggests some can live without being mindful of Christ’s love for them. Thereby they miss out on the close fellowship between Jesus and his followers and on the obedi-ence and joy that flow from it.

15:10-11

Jesus moved from the need to live in awareness of his love to the need to obey his commands. Remaining is dependent on obeying. “Remain in” carries the connotation of living in the awareness and enjoyment of divine love. Jesus then moved to teaching about joy. Wholehearted obedience leads to full-hearted joy. “I have told you this” refers to Jesus’ promise in verse 10 that obedience to his com-mands would lead to an awareness of living in his love. Jesus then explained further the desired outcome: “So that my joy may be in you.” Jesus probably meant he would impart to them the kind of joy he had found through his obedience to the Father (15:10). The disci-ples would be the recipients of joy that Jesus gave them through his indwelling presence. The disciples gained a measure of joy through obedience to Jesus’ commands, and to that would be added the joy that came from Jesus.

15:12-13

The “commands” to be obeyed (15:10) are reduced in this verse to a single command. We are to love each other and to do it in the way

13 14

16

PREPARATION

Spend the week studying Mark 1. Consult the daily readings, the com-mentary provided, and any additional study tools (such as a Bible refer-ence) to enhance your preparation.

Pray for our pastors and the message series, your group members, and your upcoming group meeting and discussion—that everyone’s hearts and minds would be open to God’s Plan.

GROUP LEADER:



The Gospel of Mark opens the story of Jesus’ ministry with his entrance into Galilee. Walking along the Sea of Galilee, He calls Simon, Andrew, James, and John to leave their families and professions to follow him—to “fish for people”—and so they do.


We fish for all sorts of things: success, money, greatness, pleasure. God calls us to fish for people—to invest in what matters, even if it means mak-ing major sacrifices along the way.

HIGHLIGHTS

PREPARATION

ONE NAME

17 18

Q:

What holds people back from fishing for men—actively sharing the good news of Jesus with others?

UNDERSTANDING


Jesus’ call to Simon and Andrew was specific and dramatic: he didn’t call them only to a Bible study or a small group, he called them to be fishers of men and women. In an instant, Jesus flipped their pri-orities upside-down—this calling, he was saying, is more important than your jobs, your families, and your lives. In obedience, Simon and Andrew “left their nets at once.” They left everything they knew and followed Him.

What do you think made Simon and Andrew leave behind everything they knew to follow Jesus?

How did you react when Jesus called you to follow him? Did you fight against it, ignore it, or drop your net and go?

HAVE SOMEONE READ MARK 1:16-18

Q:

INTRODUCTION

As your group time begins, use this section to help get the conversation going.

When was the last time you went fishing? The answer might be a lot more recently than you think. Even if you haven’t thrown a line into White Bear Lake since childhood, you’ve still fished. A 2010 study from the Barna Group asked Americans about their highest priority in life. The report shows exactly what we are fishing for: The number of respondents who answered, “wealth, financial stability, job secu-rity and success,” doubled since 2006. Other answers that increased over the years included health, leisure, and personal comfort. We are all fishing for something. (Source: http://tinyurl.com/2dlf5bf)

As Jesus walked the shores of the Sea of Galilee, he found a few guys doing some fishing of the more traditional variety. In an instant, He called to them to drop their nets, leave behind their lives and families—their “wealth, financial stability, job security and success”—and follow him. We don’t know what went through their heads, we just know what they decided to do. They decided right then to start fishing for men, and what an incredible, historical impact it made on the world.

What do you think most people are fishing for in the Twin Cities area?

What are you fishing for in your life?

19 20

HAVE SOMEONE READ MARK 1:19-20

When Jesus spotted James and John, he called to them “at once.” In the background, however, we see a third character—Zebedee, James and John’s father. When James and John responded to Je-sus, they left Zebedee behind with his hired men. This underscores the importance of the calling to fish for people: Not even your family, Jesus says, can stand between you and his calling.

How do you think Zebedee felt when James and John left to fol-low Jesus?

How does this call fit with the command of Scripture to obey and honor parents?

Jesus didn’t ask James and John to leave their family to be cruel. He did it because he had a higher calling for the brothers: To be part of his mission to save the world, but also to learn how to be practical examples of Christ on earth. In 1 Corinthians 11:1, Paul says, “Imitate me as I imitate Christ.” In other words, fish like I fish. This cannot be done unless we devote ourselves to following Christ in a personal manner.

What are you doing to get to know Jesus so that you can be more like him?

Q:

Q:

Q:

The call to follow Jesus has to take priority over everything else in our lives, just as it did for the first disciples. Proclaiming the gospel to the people around us, in all environments, has to be the most important thing in our lives.

What have you done this year to share Christ with others? How can you make it more of a priority?

The fact that the Gospel of Mark includes this scene in its opening chapter shows the emphasis Jesus placed on reaching people with his life-changing message. He called Simon and Andrew specifi-cally. Likewise, His calling to us to “fish for people” is personal. He is calling us specifically. If we don’t reach out to those we see and interact with in our day-to-day lives, who will?

Who shared the message of Christ with you? How special is that person to you as a result?

Who is God calling you to share the gospel with in your life today?

Q:

21 22

Put action to the truths learned and re-emphasize the principles from your meeting time.

God has called you to be a part of our church for a reason. Imag-ine the impact we can have as one body if everyone commits to following this high calling of reaching people for Christ. But that’s what it’s going to take—all of us. And there are things you can do to help:

We are all called to follow Jesus, regardless of our job or background. That might require you to take up a new ministry within our church.

Commit to using the daily reading plan as part of your walk with Christ. Use it to help you figure out how to share Christ with others in your daily life. And pray for our church as we commit to this standard, that we can come together as one body to follow God, and fish for the lost people in our city.

NEXT STEPSAPPLICATION


If you are part of the body of Christ, Jesus is calling you to leave be-hind the life you know and share the gospel with those around you. The implications are clear: Just going through life as a Christian isn’t enough. God has placed you where you are and placed our church where we are, for a clear reason. The story of the disciples shows that we can trust Him. All that’s left is to drop our nets and follow Him, wherever he might lead.

How does viewing Jesus’ calling in this way change the way you view your responsibility as a Christian?

What is something you still need to drop in order to serve the mis-sion of Jesus more effectively?

What do you think Eagle Brook would be like if everyone who at-tended next weekend decided to share the gospel with each other?

Q:

23

Send a note of encouragement and follow up on any prayer re-quests mentioned during your group gathering.

Challenge them to memorize Mark 1:17.

NOTES

Send the text for next week’s message, so group members can read it in advance: 1 Chronicles 29.

Thank God for the privilege of being called by him, even if the sac-rifice is sometimes challenging. Thank Him for bringing this group together and ask him to reveal opportunities to fish for people in our day-to-day lives.



How has the challenge to become a fisher of people changed the way you view your work and home life?

Who can you share the gospel with this week?

PRAY

FOR THE LEADER

Q:

24

1:18

With no hesitation, Simon and Andrew responded immediately. The broth-ers left their nets at great personal sacrifice. Their vocation provided a good lifestyle. Although what Jesus made available promised no financial security, it provided something better. The men trusted Jesus and demonstrated instan-taneous and complete obedience as they followed him. Although they did not know Jesus’ destination, they followed.

1:19

Jesus went a little farther. He continued his search for disciples, apparently in a purposeful way. Another fisherman duo, James the son of Zebedee and his brother John, caught Jesus’ attention. He discovered them also going about their work mending their nets. A good fisherman attended to this tedious detail at the end of the day. Even small tears in the nets resulted in loss of fish and thus income.

1:20

Jesus called James and John to follow. They left their father Zebedee in the boat with the hired men. This highlights the immediacy of their response. James and John stopped what they were doing that very moment to follow. They sensed urgency in Jesus’ call. The verse indicates an additional sacrifice Jesus asked of them. The two left family behind to become a part of Jesus’ minis-try family.

BIBLE COMMENTARY: Mark 1:16-20.

After Jesus was baptized by John the Baptist and tempted in the wilderness for 40 days, the Gospel of Mark opens the story of his ministry with his entrance into Galilee. Walking along the Sea of Galilee, He calls Simon, Andrew, James, and John to leave their families and professions and to follow him—to “fish for people”—and so they do.

1:16

1:16. From the beginning of His public ministry, Jesus set about involving other people in his work. The Sea of Galilee geographically dominated the region where Jesus ministered. This large freshwater lake is 13 miles long and 8 miles wide. Its productive fishing provided a livelihood for many. Major trade routes passed near the sea. Flourishing towns dotted the seashore. In this setting Jesus spotted Simon and Andrew. He found these fishermen brothers busy at their work. Jesus always met people in the context of their day-to-day lives. Take note that Mark identified Simon (later called Peter) as the first of the disci-ples Jesus called. This lends support to the traditional view of Peter’s influence on Mark and the Gospel.

1:17

Jesus spoke to them in an authoritative tone, “Follow me.” These words came with a challenge to respond without hesitation. But the challenge included more than following Jesus for the day. It meant a change of direction for their lives. Jesus determined to change their vocation to fish for people. This ex-plained the focus of Jesus’ role. These men spent their days fishing for sea life. Now their objective became fishing for life on land. People concerned Jesus. They needed something only He could provide. He began early in his public ministry to teach (disciple) a select few about how to join him in the task of reaching out to people.

2625

28

PREPARATION

Spend the week studying 1 Chronicles 29:1-20. Consult the daily readings, the commentary provided and any additional study tools (such as a Bible reference) to enhance your preparation.

Pray for our pastors and the message series, your group members and your upcoming group meeting and discussion—that every-one’s hearts and minds would be open to God’s Plan.

GROUP LEADER:


H I G H L I G H T S


At the end of his life, David held his possessions in proper focus and used them to bless God and the people of Israel.


If we are to truly answer our calling as believers, we must recog-nize God’s ownership of everything we have, and we must learn how to be good stewards of our possessions and wealth to bless God and others.

HIGHLIGHTS

PREPARATION

ONE STEP

29

Q:Q:

INTRODUCTION


Kids love to claim things as theirs. We’ve all walked the aisles of our local grocery store and overheard a child in a shopping cart shout, “Mine!” as they clutch a box of cookies. It’s almost ingrained in us from a very young age that we should cling tightly to our possessions.

What was the last thing you witnessed kids in your life fight over?

What similarities do you see between their feelings toward their possessions and your feelings toward your own?

How might God view you and your relationship to your possessions?

How does the way society views wealth and possessions differ from how God views them?

UNDERSTANDING


When our possessions are appropriately prioritized, we have open hearts, minds and schedules free to serve God. If we place too much time and attention on our possessions, they can take over our lives. Today we’ll look at a time in David’s life when he valued his posses-sions properly and in turn, was empowered to serve God and the people of Israel.

HAVE SOMEONE READ 1 CHRONICLES 29:10-11

What items do you consider yours?

What would you find the most difficult to freely hand over to God?

If you were to give your very best to God, what would that look like?

Acknowledging that everything we have belongs to God is the first step in considering what we’re willing to sacrifice for his kingdom. But the catch is, it’s not really a sacrifice if what we give up is already his. If we are going to answer God’s calling as a church, as a small group and as individuals, we have to remember that all we are doing is simply giving back what already belongs to him.

30

31

“ FOR GOD LOVEDTHE WORLD

SO MUCHTHAT HE GAVE HIS

ONE AND ONLY SON.”JOHN 3:16

Great things can be accomplished when we give generouslyfor the common good and God’s glory, both as individualsand as a church. As the people of Israel followed David’s ex-ample of sacrifice, we follow God’s:

Q:


What does David mean by the question posed in verse 14, “But who am I, and who are my people, that we could give anything to you?”

Since our lives are gifts from God, how can we effectively give ourselves back to God in an act of worship?

If you could leave a legacy with your life and possessions, what would you want that legacy to be?

What are some practical ways you can use the things God has given you for his purposes?

32

33

APPLICATION


This picture of sacrificial giving works on two levels: On the first level, we see the call to personal giving and the difference it can make in our own hearts. Secondly, we see a powerful picture of the impact a group of people, all sacrificing and giving rightly to God together, can have.

How does your personal sacrifice play a role in the larger sacrifices we are called to make as a church?

What sacrifices can we make as a group to commit to following this calling in our lives?

Q:


Notice how the word “heart” is used in this section. David knew that God examines our hearts and is pleased when we are filled with integrity and sincerity. David knew that giving is not about money. It is always about the heart, our faith and our relationship with God.

What things most frequently keep our hearts from giving joyfullyand faithfully?

What are some reasons you think David prayed what he did for Solomon?

Is anyone watching you and following your example of generosity?

How does this affect your giving?

Q:

34

36

Close the discussion by reminding your group that we are to give all we have back to God. Ask God to show your group areas of their lives where they may be clinging to things too tightly. Also pray that they would use all they have been given for Him and his glory to bless others.



How would you rank your priorities based on how you have used your week so far?

What is God telling you to change in order to align your life and possessions with his purpose?

How have you given yourself and your possessions to the work of God this week?

PRAY

FOR THE LEADER

Q:


This is an important time in the life of our church, and God has called you to be a part of it. Like the people of Israel, it’s going to take all of us giving with generous hearts if we are to answer our calling. Imagine our generosity helping guide others into relation-ship with Christ. Their lives will be transformed by God and in turn, they will become compelled to give themselves to the work of God, just as you’ve done. That’s how communities are changed.

Take an inventory of your life, and consider areas where you could take steps for the good of the kingdom of Christ. Think about how you spend your time and money, how you serve, and how you invest in your com-munity. Make a list and commit to improving in one of the areas you noted, this week.

Commit to continue using this daily Bible reading plan as part of your walk with Christ. Use it to help you think about the areas of your life where you can take steps to align your life with His purposes.

NEXT STEPS

35

38

deed and speech. The word praised also means “to bend the knee.” As David prayed, he stood no longer. He knelt, expressing his adoration to God. He knew that God had blessed him richly. His words were a short course in the-ology. He blessed the Lord God of our father Israel, admitting his greatness … power … glory … splendor and … majesty. Note the word everything in this text: Everything belongs to God (v. 11,14); God is “the ruler of everything” (v. 12); “everything comes from” God (v. 14). These statements summarized the basic principle of biblical stewardship: God owns it all. Because God is the rightful Owner of everything we have, we have a responsibility to manage well all he has entrusted to us.

29:12-16

After David acknowledged that God owns everything, that he is the Source of all wealth, he then provided four manifestations of God’s ownership: a) He is Creator, he brought everything into existence (v. 11b); b) He is the King (see “kingdom,” v. 11c) and exalted, the only ruler over the world (v. 12b); c) from Him comes all human wealth—riches and honor come from Him (v. 12a); and d) He is the Source of humanity’s power and might. In His hand are power and might (v. 12c) and it is in his hand to make great and to give strength (v. 12d). (God’s hand is an idiom referring to his ultimate power and authority.)

Verses 12-16 form the heart of David’s prayer as he expresses thanksgiving and joy. David and the people had only given back what had come from God’s hand. The fundamental question David asked is “But who am I, [David asked this question two other times—once of Saul, 1 Sam. 18:18, and once of the Lord, 2 Sam. 7:18; 1 Chron. 17:16.] and who are my people, that we should be able to give as generously as this?” David understood that he and the peo-ple could give generously because everything they had came from God. In a sense, they were only giving back to God what he had given to them in the first place. Before the eternal God, David declared that he and his people were like all other human beings, foreigners and temporary residents. As David revealed, we are without hope, which carries a dual meaning—without God there is no hope in this life or the next. Not even David’s wealth and the security it brought him deliver him from death. Life is the ultimate gift from God. We eventually give it back to God.


Send the text for next week’s study, so group members can read it in anticipation of gathering: Acts 8:26-40.

29:10-11

Here we see David as a visionary, a steward who wanted to leave a great legacy. David assembled the leaders of his kingdom and presented his vision of building a palace (temple) for the Ultimate King. This holy place would be rec-ognized as God’s dwelling place among his people. David shared his feelings and how God had worked in his heart. He knew the kingdom, this soon-built temple, and the wealth in his possession were not his—they were God’s. At this juncture in Israel’s history, David was an old man about to die. This was his final chapter of a well-lived life. He knew his reign was ending. A successor would follow—his son, Solomon. To Solomon, David presented a great vision of building a magnificent temple and its furnishings for the worship of Almighty God. To accomplish this feat, David spoke words of encouragement to his son, provided the workforce to complete the building project, and bestowed his wealth (along with the gifts of others) to pay for the construction.

The task before Solomon stood immense. David shared another role in the building project. He was the main benefactor, giving his personal fortune, amounting to “100 tons of gold … and 250 tons of refined silver,” toward the completion of this project. Like a great leader he gave first (29:2), then the leaders of Israel gave (v. 6), and finally the people gave (vv. 9,17).

David planned, then prayed. David praised God for his greatness and recog-nized that the Lord owned everything. The word praised, used twice in verse 10, originated from the verb that means “blessed.” Usually we think of God’s blessing us rather than our blessing God, but David reminds us that God de-serves and desires to be blessed or praised. In this case, the invocation of “May You be praised, Lord God” called for heartfelt worship and praise in both

BIBLE COMMENTARY: 1 Chronicles 29:10-20

37 38

29:17-20

David planned for the temple (1 Chron. 28). David provided for the construc-tion (29:1-9). David praised God (vv. 10-16). Then, David petitioned God (vv. 17-20). Notice how often the word heart is employed in this section. David knew God tests or examines the heart and is pleased with what is right and an upright heart, meaning one filled or controlled by integrity and sincerity. David asked that God would keep this desire or willingness to give in the thoughts of the hearts of the people and confirm their hearts toward him. Then David beseeched God, “Give my son Solomon a whole heart” or perfect heart, (the word carries a sense of covenant loyalty as well) in order that he would be faithful in following God’s commandments, completing the daunting task of building the temple, and leading the nation of Israel. Foremost in David’s mind was the inner reality of devotion. The outer reality of proper giving always follows the inner workings of the heart. Did you notice that David connected the keeping of God’s commands, … decrees, and … statutes (covenant lan-guage) with building the temple? David knew that a temple without heart-felt obedience was empty. David requested that his people might always maintain the present generosity, gratitude, and joy of their hearts, and that God might always confirm their hearts toward him.

Consequently, David led the way by willingly, freely and without pressure of-fering his fortune to the construction of the temple. This resulted in the people giving joyfully and willingly to God. The people followed the model and ex-ample of their king, David, “for they had given to the Lord with a whole heart” (v. 9). Wholehearted giving means without reservation. Their hearts were right and their giving reflected it. The people gave willingly. They not only had the ability to give; they had the willingness to give.

As David concluded his prayer, he invited the whole assembly of people to “Praise the LORD your God.” The congregation did just that as they bowed down and paid homage to the Lord and the king and presented their sacrifi-cial gifts. Praise is the best way to not only begin our prayers but to end our prayers. Worship and praise are always the right responses to God. When we understand the sovereignty of God, graciousness of God, and the love of God, all we want to do is worship God. David began this prayer in adoration. The prayer ended with the people bowed down on their knees in worship of God.

NOTES

4039

42

PREPARATION

Spend the week studying Acts 8:26-40. Consult the daily readings, the commentary provided and any additional study tools (such as a Bible reference) to enhance your preparation.

Pray for our pastors and the message series, your group members, and your upcoming group meeting and discussion—that everyone’s hearts and minds would be open to God’s Plan.

GROUP LEADER:



God arranged for Philip to come into contact with an important Ethiopian man who had questions about the Old Testament scripture he was reading. Philip shared the gospel and Jesus’ fulfillment of the Old Testament proph-ecies. The man listened to Philip and believed what he heard.


People are lost. They need to hear about Jesus. Yet many of us don’t share the good news as Jesus commanded his followers to do. This lesson about Philip emphasizes the importance of reaching out to others with the good news of Christ, regardless of time, place, or convenience.

HIGHLIGHTS

PREPARATION

ONE FUTURE

44

Q:

HAVE SOMEONE READ ACTS 8:26-29

Q:

INTRODUCTION


What comes to mind when you think of sharing your faith with others? Why is that what you think of?

Do you think it would be harder to share the gospel with someone in the church parking lot or while waiting for your drink at Starbucks? Why?

Where were you when someone shared the gospel with you?

This week we will see through the story of Philip and the Ethiopian man that chances to share Christ are not reserved for church campuses and Bible studies. In a lost world desperately seeking hope, the chance to share your story and your hope can come anywhere, any day.

UNDERSTANDING


Philip was one of the seven men the early church chose to work in the daily distribution of food to those who were in need. To be cho-sen, he had to have a good reputation and be full of the Spirit and wisdom. When intense persecution broke out against the Jerusalem church following Stephen’s death, many believers were scattered. As they relocated, they spread the gospel wherever they went. Philip took his ministry to Samaria.

How would you describe Philip’s response to the Spirit’s instructions? What does this tell us about Philip?

How is this situation similar to one you could run into in your every-day life?

What do you think is the best way to approach someone who seems open to learning about Christ?

43

46


What apprehension did the man’s question in verse 36 convey?

What was the necessary requirement for baptism?

Faith in Christ precedes baptism. The word believe means, “to trust”, and, “to commit oneself.” The Ethiopian man could not merely accept mentally what Philip presented; he had to commit his life wholeheartedly to Christ.

Would Philip’s visit with the man still have been worthwhile even if he hadn’t committed to following Christ on the spot? Why?

Q:


What might have happened if Philip was unprepared to talk about Scripture or unfamiliar with the Isaiah prophecy?

What does this tell us about the connection between personal spiritual growth and spreading the good news of Jesus?

What can we learn from Philip’s approach to sharing the gospel?

Philip’s approach to sharing the gospel showed his obedience to the leadership of the Holy Spirit, willingness to approach people in real life circumstances, and the ability to ask the right question and share the truth of the gospel clearly. These are all things we should ask God for and work to develop in our lives as followers of Christ.

45

47


To be an effective witness for Christ, it’s up to you to be open to chances to share the gospel, willing to share your story of how you came to Christ and ready for when the moment comes.

It might help you to write out your story, so you can see in black and white just how you met Jesus and the transformation it brought to your life. Share it with a friend or family member. Get comfortable with your own story.

Think of one person in your life who doesn’t have a personal relationship with Jesus. Commit to praying daily for that person. Make it a point to see or talk to that person this week and spend time getting to know him or her more deeply. Take time to invest in that individual’s life, find ways to learn about what he or she believes about Jesus and invite them to church. Share how Jesus can bring fulfillment to their life.

NEXT STEPSAPPLICATION


God’s Word presents Philip as an example to our entire church. As one body, we have the opportunity to reach the Twin Cities and many other parts of the world for Christ. Everyone in our group can be a part of that. Eagle Brook doesn’t exist simply for people to visit on Sundays, enjoy the service, then leave. We exist to grow the kingdom of God. If we are willing to follow God’s leading, each of us will have opportunities to share the gospel with people who need to experience Christ.

What are some specific opportunities you have to share the gospel with friends or family members?

How might you be more ready to share the gospel at a moment’s notice?

What gifts has God given you that he could use to minister to peo-ple on a mission trip?

Q:

48

49


Challenge them to memorize Acts 8:36-37.

NOTES

Close the discussion with a prayer. Ask God to give your group members the same love for Jesus that inspired the life of Philip. Read Romans 10:9-15 to conclude your prayer.



What is God teaching you this week about sharing your faith?

What opportunities might you have to share your story with some-one tomorrow?

PRAY

FOR THE LEADER

Q:

50

8:29

An angel instructed Philip to leave Samaria and travel south to the road that led to Gaza on the route to Egypt. There God would provide him a special situa-tion. Philip immediately obeyed, and on the road to Gaza he met an Ethiopian eunuch, the treasurer of Candace, queen of Ethiopia (see v. 27). Ethiopia was an area south of Egypt.

The eunuch was returning home after worshiping in Jerusalem. The term “eu-nuch” could refer to a man who had been castrated or could mean “treasurer.” He was a God-fearer, a worshiper of the one true God; but if he had been deprived of his manhood, then his physical condition prevented him from con-verting to Judaism. He may have been attracted to Judaism’s moral and ethical teachings. In his chariot he was reading from a large scroll, from a portion of the prophet Isaiah.

This eunuch was a high official of Candace, queen of the Ethiopians, and was in charge of her entire treasury. Candace is the hereditary title for all the queens of Ethiopia. The eunuch was sitting in his chariot, perhaps an ox-drawn wagon.

8:30-31

Philip’s question and the Ethiopian’s response imply that the Old Testament passage the eunuch was reading (Isaiah 53:7-8) required interpretation in light of what God had done in Jesus of Nazareth. The eunuch’s response to Philip’s question was suggestive: How can I . . . unless someone guides me? This question underscores a prominent theme in Luke-Acts: the need for Christian interpreters of Old Testament prophetic texts. Jesus had done this for the apostles (see Luke 24:44-45); in turn, they had interpreted Old Testament texts for the Jews in Jerusalem.

BIBLE COMMENTARY: Acts 8:26-40

29:12-16

The Pharisees instigated persecution against the Jerusalem church (Acts 8:1). The apostles remained in Jerusalem, but other believers scattered into Judea and Samaria. Philip, a believer, traveled to a Samaritan city, preached the gospel, and performed signs. The Samaritans responded positively to his work (vv. 4-8). Simon, a sorcerer, “believed” and was baptized (vv. 9-13). Simon was amazed at the miracles Philip performed.

The apostles in Jerusalem heard about events in Samaria and sent Peter and John to investigate. The two apostles prayed that the Samaritan converts would receive the Spirit. When Peter and John laid hands on them, the Spirit came (vv. 14-17). Simon saw what transpired and offered to buy the ability to bestow the Spirit. Peter rebuked Simon, telling him to repent and to pray for forgiveness. Simon asked Peter to pray for him (vv. 18-24). Afterward, the apostles returned to Jerusalem, preaching in Samaritan villages along the way (v. 25).

8:26-40

An angel directed Philip to go to the road that led from Jerusalem to Gaza (v. 26). Philip obeyed and encountered an Ethiopian eunuch returning home from worshiping in Jerusalem (vv. 27-28). Philip seized the opportunity to proclaim the good news about salvation in Jesus (vv. 29-35). The eunuch responded positively, and Philip baptized him (vv. 36-38). The Spirit took Philip away, but the eunuch continued his journey home, elated at finding Christ (v. 39). Philip preached in the coastal cities of the Mediterranean Sea on the way to Caesarea (v. 40).

51 52

8:32-34

The Ethiopian was reading Isaiah 53:7-8, apparently from the Greek text. It is likely that he was reading the entire Suffering Servant section of Isaiah (52:13–53:12). The eunuch’s question, who is the prophet saying this about, allowed Philip to explain Jesus as the subject of the passage. It is Jesus, not Isaiah, who suffered for the sins of humanity (Isaiah 53:6). From the earliest days of the church, the Suffering Servant section has been seen as an ideal starting place for explaining the gospel.

8:35

Philip’s words were good news to the eunuch, for he was included in the gospel and had access to God’s grace in Christ. Although he could not be accepted as a Jewish convert, he would be accepted by God if he placed his faith in Christ. After Philip explained Isaiah 53:7-8, he moved to other passages that pointed to Jesus, probably using such texts as Isaiah 9:6-7; 11:1-5; 42:1-4; 49:1-6; 50:4-11; and 52:13–53:12.

NOTES

54

8:38-40

The Ethiopian requested to be baptized just as soon as he believed. That they went into the water and then came up out of the water indicates baptism by immersion. A miracle is indicated by carried Philip away, for the eunuch came “up out of the water” and found himself alone. The Holy Spirit had taken Philip to his next appointment, a place called Azotus.

53

ONE VISION

Read Your Bible

REFLECT ON THESE READINGS, EACH DAYTHROUGHOUT THE FOUR-WEEK MESSAGE SERIES. We are all invited into relationship with God so that he can grow us up into healthy and wise people who are ready and able to glorify him.

BIBLE READING PLAN

55

57

v

FRIDAY OCT. 26 EPHESIANS 1:4-14

THE APOSTLE PAUL PREACHES ABOUT GOD’S LOVE FOR HIS PEOPLE.

1

2

3

How should the truth that we are chosen and deeply loved by God affect the way you live?

We have the potential to make a significant impact for God’s king-dom. What prevents you from doing so?

In God’s timing, everything in heaven and on earth will be under the authority of Christ. Who can you be praying for, that they will come to know God’s love and grace before Christ’s return?

THURSDAY OCT. 25 HOSEA 14:1-2; 4-8

THE PROPHET HOSEA REMINDS US TO STAY COMMITTED TO CHRIST THROUGH ALL CIRCUMSTANCES.

2

3

1 How does God’s promise in Hosea relate to his promise in John 15?

Get really honest with yourself. Is there an area of your life that you could categorize as faithless? How can God work in that area to help you more deeply rely on him?

What do you think it looks like to live life in full reliance on God’s power and promises?

How would growing in one of these areas help you better glorify God? What are some easily-applicable things you can do to grow in this area?

3

TUESDAY OCT. 23 ISAIAH 61:1-3

THE PROPHET ISAIAH SPEAKS ABOUT GOD’S MISSION IN HIS LIFE.

Is Isaiah’s description of God’s mission for his life how you would explain God’s calling on your life?

How do the messages you present to those around you on a daily basis differ from God’s purpose for your life?

What is something you can do today to comfort someone who is going through a tough time?

1

2

3

WEDNESDAY OCT. 24 2 PETER 1:3-8

THE APOSTLE PETER ENCOURAGES US TO CONTINUE DEEPEN-ING OUR RELATIONSHIP WITH GOD.

Have you ever experienced God pruning you? What fruit did you see in your life as a result?

Has your life ever produced more fruit than it has, now? What was different about that time in your life?

What do you most want to ask God for today?

MONDAY OCT. 22 JOHN 15:1-8

JESUS SPEAKS TO HIS DISCIPLES ABOUT SPIRITUAL GROWTH.

1

2

3

1

2

How does this passage impact your perspective on living a life that glorifies God in a real way?

Of the character qualities mentioned in this passage (moral excel-lence, knowledge, self-control, patient endurance and godliness), which one comes most naturally for you? Are there any that require a lot of work to develop?

58

60

ONE NAME

Read Your Bible

NOTES

59

61

FRIDAY NOV. 2 MATTHEW 21:18-22

JESUS CURSES THE FIG TREE.

1

2

3

What are your greatest sources of doubt?

What can you do to strengthen your faith this weekend?

How do you think God might use your strengthened faith for his kingdom and glory?

THURSDAY NOV. 1 JOHN 14:10-14

JESUS SPEAKS OF HIS POWER AND RELATIONSHIP TO GOD.

2

3

1 What are some of the most amazing things you have seen God do in your life and the lives of others?

Why is it important to pray, “In Jesus’ name,” according to this passage?

What do you need to pray for in order to do greater things for the kingdom of God?

What can you do to fulfill the Great Commission to, “go and make disciples”?

3

TUESDAY OCT. 30 LUKE 5:4-11

JESUS CHALLENGES THE DISCIPLES’ TRUST IN HIM.

Is there something in your life right now that you are not trusting God with? If so, why not?

If you were to trust Him, how might he come through for you?

What have you seen God do recently that has amazed you?

1

2

3

WEDNESDAY OCT. 31 MATTHEW 28:16-20

JESUS COMMANDS US TO STAY FAITHFUL AND MAKE DISCIPLESWHEREVER WE GO.

What are some things you think you have in common with Simon, Andrew, James, and John?

What did you leave behind when you followed Christ? If you haven’t made the decision to fully follow Christ yet, what is preventing you from leaving your old life behind?

Is it worth it to drop all negative elements from your old life and move forward? How so?

MONDAY OCT. 29 MARK 1:16-20

THE FIRST FOLLOWERS OF CHRIST BEGIN THEIR JOURNEY OF FAITH.

1

2

3

1

2

Is it surprising to you that some people in this passage doubt-ed God?

What do you think it means to have all authority in heaven and earth?

62

64

ONE STEP

Read Your Bible

NOTES

63

65

FRIDAY NOV. 9 LUKE 18:18-27

STRUGGLING WITH GOD’S CALL TO BE FINANCIALLY SACRIFICIAL.

1

2

3

Since he was not willing to completely follow Christ, what do you think the religious leader was really looking for?

Why is money such a difficult thing to sacrifice?

Is God calling you to a sacrifice something that seems impossible? How do you need to trust Him in order to answer his call?

THURSDAY NOV. 8 2 SAMUEL 24:20-24

DAVID AND ARAUNAH DISCUSS LIVING SACRIFICIALLY FOR GOD.

2

3

1 What kinds of things do people try to offer to God that don’t cost them anything?

How do you see the message of this passage reflected in the ac-tions of God himself?

How is God leading you to sacrifice something in worship of him?

TUESDAY NOV. 6 2 CORINTHIANS 9:6-11

WISDOM FOR HANDLING FINANCES.

How have you seen the idea of planting seeds and later receiving that crop validated in your everyday life? In your financial life?

If you don’t have much left over to share with others, what are some possible reasons why? If you do have enough to share, how could you change that?

What is something you can do to trust God more with your finances?

1

2

3

WEDNESDAY NOV. 7 PSALM 23

KING DAVID SINGS OF GOD’S COMFORT AND PROTECTION.

What do you spend money on, most often? Are they frivolous purchases or true needs?

What is the difference between giving willingly and giving sacrificially?

What is one thing you can give up so that you can give more to the work of God?

MONDAY NOV. 5 1 CHRONICLES 29:3-9

WISDOM FOR HANDLING FINANCES.

1

2

3

1

2

3

Has there been a time in your life that you could describe as rest-ing in green meadows?

What was a time that was more like walking through the dark-est valley?

How did God supply all that you needed during both those times? What specifically do you need from Him today?

66

68

ONE FUTURE

Read Your Bible

NOTES

67

69

FRIDAY NOV. 16 ACTS 4:23-31

BOLDLY SHARING THE GOSPEL.

1

2

3

What pattern do you see in the prayer in this passage?

What aspects of this prayer can you emulate in your prayer life?

How can this prayer help you share the gospel more boldly?

THURSDAY NOV. 15 ACTS 5:12-16

GOD GIVES THE APOSTLES THE POWER TO HEAL OTHERS.

2

3

1 Why might God have empowered the apostles to perform signs and wonders like healing people?

What has God empowered you to do in the past as a testimony of his power and glory?

What can you offer someone this week that might help them have a desire for God?

How do you think the Holy Spirit is guiding you to impact some-one’s life today?

3

TUESDAY NOV. 13 ROMANS 10:13-17

THE BEAUTY OF SHARING THE GOSPEL.

Why are the feet in this passage described as beautiful?

Are there any messages that you are preaching more often than the gospel to the people in your life?

Who could God be causing you to cross paths with this week so that they can hear, believe and be saved?

1

2

3

WEDNESDAY NOV. 14 ACTS 3:1-8

GETTING OUTSIDE OF OURSELVES AND MEETING THE NEEDS OF OTHERS.

How much of the Bible are you ready to explain to a total stranger? How can you become more prepared?

Can you think of a time when you might have missed an opportunity that God gave you to share the gospel? Why do you think you missed it?

What specific opportunities might you have to share the gospel this week?

MONDAY NOV. 12 ACTS 8:29-38

INSTRUCTION FOR SHARING THE GOSPEL.

1

2

3

1

2

Why do you think Peter and John stopped to help the sick man on this occasion? How would this scene have played out differ-ently if they had ignored him or simply given him money?

What is the relationship between meeting physical needs and meeting spiritual needs? Why are both important?

70

NOTES

71

NOTES

72

EAGLE BROOK CHURCH7015 20th AveCenterville, MN 55038

Non-ProfitU.S. Postage

PAIDPermit #3969 TWIN CITIES, MN

discussion guide bible reading plan discussion guide bible reading plan

Documents