Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation togeneration." "Shemoth 6:3," and I appeared to

Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my

name, YaHuWaH, was not well known (famous) to them.

is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWShuWaH

(YaHuWSCHuA) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Ruwach) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Rom. 12:2

Don’t be conformed to this world/age, but be transformed by the renewing of

your mind, so that you may prove what is the good, well-pleasing, and perfect

will of YaHuWaH.

This age: the world order of mankind, with its accompanying pursuits.

Transformed: Gk., metamorphosed (as a tadpole or caterpillar undergoes in

becoming something so radically different as to be beyond comparing). The

hearers need to look beyond the temporary inconveniences that obedience will

bring. Renewing of your minds: forging of new habitual patterns of thinking. It

has been scientifically proven that as we encourage such reorientation in our

ways of thinking, new neural pathways are physically forged in the brain and

eventually become the new defaults as “second nature”, the old ones fading

due to disuse. This is the link between being positionally righteous and realizing

righteousness in practicality.

Eph 4:1-2

Therefore I, a prisoner for serving YaHuWaH, beg you to lead a life worthy of

your calling, for you have been called by YaHuWaH. Be humble and gentle. Be

patient with each other, making allowance for each other's faults because of

your love.

What are we called to

The knowledge of YHuWaH

The faith of YaHuWShuWaH

YaHuWaH is faithful, through whom you were called into the fellowship of His

Son, YaHuWShuWaH haMashiyach, our Master

Sacredness of a set apart life

YaHuWaH has called us to be Set-apart, not to live impure lives. Anyone who

refuses to live by these rules is not disobeying human rules but is rejecting

YaHuWaH, Who gives His Ruwach HaQodesh to you. Or don’t you know,

brothers (for I speak to men who know the Torah), that the Torah has dominion

over a man for as long as he lives

Shalom in The Ruwach

YaHuWaH has called us in shalom.

Eph 4: 3

Always keep yourselves united in Ruwach HaQodesh, and bind yourselves

together with shalom.

Bind: that which bundles together (as in a sheaf of grain) or ligaments which

hold the different members of a body together.

Endeavouring to keep the unity of the Ruwach in the bond of peace.

This unity of the Ruwach is manifested in love. By virtue of his having the

Ruwach, the believer is in union with every other Ruwachual man, and this is

the unity which he is to endeavor to keep.

This unity of the Ruwach is caused by a similarity of nature. Find a drop of

water glittering in the rainbow, leaping in the cataract, rippling in the rivulet,

lying silent in the stagnant pool, or dashing in spray against the vessel’s side,

that water claims kinship with every drop of water the wide world over,

because it is the same in its elements; and even so there is a unity of the

Ruwach which we cannot imitate, which consists in our being “begotten again

unto a lively hope by the resurrection of YaHuWShuWaH HaMashiyach from

the dead,” bearing in us the Ruwach HaQodesh as our daily quickened, and

walking in the path of faith in the living YaHuWaH. Here is the unity of the

Ruwach, a unity of life, nature working itself out in love. This is sustained daily

by the Ruwach of YaHuWaH. He who makes us one, keeps us one. Every

member of my body must have a communion with every other member of my

body.

The unity of the Ruwach will discover itself in prayer.

The “unity of the Ruwach,” of which the apostle speaks, it should be observed,

is an internal unity, an unity between the Ruwach of men. It may subsist,

therefore, between persons of different nations, educations, conditions, etc.

It is an unity of affection, It is an unity of intention

Called from similar misery to a similar state of safety and happiness, in the

same way and manner: having one object of hope, and one hope, is it not

reasonable they should be united?

Eph 4: 4

We are all one body, we have the same Ruwach, and we have all been called to

the same esteemed future.

Called: or expectation

There is one assembly. One Ruwach .One hope, One YaHuWShuWaH

HaMashiyach .One faith. One immersion. One YaHuWaH

Here, O YISCHRaEL, I AM HE WHO IS SELF EXISTENT, The Great 'Al of All

Increase; I AM HE WHO IS SELF EXISTENT, The Only One.

Hear, Ysra'al: YaHuWaH is our Aluahiym! YaHuWaH Is One! (Listen, Ysra'al!

YaHuWaH is our Aluahiym! Only YaHuWaH!) and you shall love [long for]

aleph-taw YaHuWaH your Aluahiym with all your heart, and with all your being,

and with all your might. (me'ode)

Long for: or, love—be passionately committed to. Resolve: literally, heart—the

innermost center of our being, where we find our balance--the seat of our

motivation, determination, and inclinations. Before embarking on any venture,

we must ask how it will put Him first. If it cannot, there is no place for it. Unlike

the Gentiles, we are to seek His kingdom and His righteousness first.

Mat. 6:31-33

“Therefore don’t be anxious, saying, ‘What shall we eat?’, ‘What shall we

drink?’ or, ‘With what shall we be clothed?’ For the Gentiles seek after all

these things; for your shamayimly Father knows that you need all these things.

But seek first YaHuWaH’s Reign, and His righteousness; and all these things

shall be given to you as well. Therefore don’t be anxious for tomorrow, for

tomorrow shall be anxious for itself. Each day’s own evil is sufficient.

How do we do this?

By obeying the Torah,

which is summarized here. It comes from a root meaning to bake bread.

As therefore that bread is one, so we, who are many, are one body; for we all

partake of that one bread.

Passion: soul, life-force, or appetite, from a root meaning inhale or refresh

oneself. What the wicked hunger for will leave him hungry, but what the

righteous “eats” will satisfy him.

The righteous one eats to the satisfying of his soul,but the belly of the wicked

goes hungry.

Satisfying: the same word used in Hebrew for “very much”, from a root

meaning to rake burning coals or embers together. What should burn within us

is love for YaHuWaH. How do we love Him with our resources? By giving them

away for His use. We would waste them if we spent them all on ourselves, but

if they are in His “account”, they last forever. When we give them up, they no

longer weigh us down. YaHuWShuWaH said this verse was the greatest

commandment in the Torah. But He said a second was “like it”—that of loving

our neighbor as ourselves.

You shall not take vengeance, nor bear any grudge against the children of

your people; but you shall love your neighbor as yourself. I am YaHuWaH.

This is because loving those from the same flock—literally, who graze from the

same pasture as we do—is a large part of what YaHuWaH wants from us

He has shown you, O man, what is good. What does YaHuWaH require of you,

but to act justly, to love mercy, and to walk humbly with your Aluahiym?

So if we do not do this, we will not truly be loving YaHuWaH either.

If a man says, “I love YaHuWaH,” and hates his brother, he is a liar; for he

who doesn’t love his brother whom he has seen, how can he love YaHuWaH

Whom he has not seen? This Commandment we have from Him, that he who

loves YaHuWaH should also love his brother.

Debarim 6:6-7

These words, which I command you this day, shall be on your heart; and you

shall teach them diligently to your children, and shall talk of them when you sit

in your house, and when you walk by the way, and when you lie down, and

when you rise up.

Mystically, we see here the four stages of life: sitting in your house is being in

the womb; walking on the road is living out our lives; we lie down in death, and

arise at the resurrection.

Eph 4: 5

There is only One Master YaHuWaH, one belief, one immersion,

Know therefore this day, and lay it to your heart, that YaHuWaH IS Aluahiym

in heaven above and on the earth beneath; there IS NONE ELSE! You shall

keep His statutes, and His Commandments, which I command you this day,

that it may go well with you. Don’t we all have one father? Hasn’t one

Aluahiym created us? Why do we deal treacherously every man against his

brother, profaning the covenant of our fathers? For though there are things

that are called “gods,” whether in the heavens or on earth; as there are many

“gods” and many “lords;” yet to us there is but one Aluahiym, the Father,

from Whom are all things, and we in Him; and one Master YaHuWaH,

YaHuWSHuWaH haMashiyach, through Whom are all things, and we live

through Him

Eph 4: 6

And there is only One Aluah and Father of all, Who is over us all and in us all

and living through us all.

The scribe said to Him, “Truly, Teacher, You have said well that He is one, and

there is none other but He. When YaHuWShuWaH saw that he answered

wisely, He said to him, “You are not far from the Reign of YaHuWaH. For

there is only One Aluahiym and One Mediator between Aluahiym and men,

the Man haMashiyach YaHuWShuWaH.

YaHuWShuWaH answered, “The greatest is, ‘Hear, O Ysra'al, YaHuWaH our

Aluahiym, YaHuWaH Is One! And you shall love YaHuWaH your Aluahiym

with all your heart, and with all your soul/nephesh [self], and with all your

mind, and with all your strength.’ This is the first commandment. The second

is like this, ‘ Do not seek revenge and do not bear a grudge against one of the

sons of your people and you shall love your neighbor as yourself. [I Am

YaHuWaH]’ There is no other commandment greater than these.” All of the

Law and the predicators hinge on these two commandments.”

MattithYahuw 22: 40

The whole Torah and the neb'im hang on these two commandments.”

And the scribe said to Him: “Virtuously, Instructor, You have truthfully said

that YaHuWaH is One, and there is not another besides Him; and to

affectionately love Him with all the heart and with all the conscience, and

with all the self, and with all the strength; and to affectionately love your

fellow as oneself is more than all the burnt-offerings and the slaughter-

offerings! And YaHuWShuWaH, seeing him, that he responded intelligently,

said to him: “You are not far from the Kingdom of YaHuWaH”

Eph 4:24

You must display a new nature because you are a new person, created in

YaHuWaH likeness--righteous, Set-apart, and true.

Display: i.e., clothe oneself with. Made habitable: created.

it is more correct to say that Truth is YaHuWaH than to say YaHuWaH is truth

Ephesians 4:25

So put off the Lie, speak the Truth, each with his neighbor, because we belong

to each other.

Tseph. 3:9

For then I will return to the people a pure language (Trueness of Speech), that

they may all call on the Name of YaHuWaH, to serve Him with one accord

(shoulder-blade).

Turn over: change or transform. Clarified language: or purged, purified lip.

This is the same terminology used of the time prior to the tower of Bavel.

Ber. 11:1

Now the whole world had one language and few words.

Language: literally "lip". The fact that all the names up to this point make sense

in Hebrew may give us a clue as to what that one language was. Few: literally,

the plural of the word "one"! "Few words" give little room for argument, and all

of them still had the same story--that of the Deluge. Nowadays there is the push

to "think globally", but by it is meant more than saving the earth from

destruction. It is driven by finding what we have in common and emphasizing

that. One day we will have unity when the Messiah reigns with a rod of iron.

That is proper unity, but to espouse unification now means accepting much that

is against the Torah and distasteful to YaHuWaH--faiths that did not originate

from Him and do not pertain to Israel, horrendous things that are done to

women and children, substituting unacceptable names for YHWH, etc. We

cannot do these things. Christianity wants to unite all denominations as well,

but this unity serves the wrong purpose--which is ultimately self-interest

(getting away with wrongdoing without being judges, while the unity

established by the Torah focuses on YHWH and tells us to judge ourselves so we

will not be judged.)

The names before Bavel all make sense in Hebrew, and Bavel means

“confusion”; “clarified” would indicate the reversal of this curse, which was

imposed because they were indeed working “with one shoulder-blade” (all

working in the same direction; or, as interpreted in Aramaic, with one accord),

but they were going in the wrong direction. The learning of this language will

probably not be automatic or magical. So get a head start by learning Hebrew

now!

There should be truth in thought, truth in speech, and truth in action.

Do not let any corrupt word depart out of your mouth,

compare

3rd commandment

“You shall not bring the Name of YaHuWaH your Aluahiym to naught, for

YaHuWaH will not hold him guiltless who brings His Name to naught.

and

Shemot 23: 13

Be careful to do all things that I have said to you; and don’t invoke the name of

other mighty ones, neither let them be heard out of your mouth.

Be circumspect. In all things. Vigilance is necessary on the part of every

sojourner through life.

Eph 4:26

And "don't sin by letting anger gain control over you." Don't let the sun go

down while you are still angry,

Eph 4:27

for anger gives a mighty foothold to the Devil.

Be subject therefore to YaHuWaH. But resist the adversary, and he will flee

from you. Draw near to Aluah, and He will draw near to you.

Eph 4:28

If you are a thief, stop stealing

Then again I lifted up my eyes, and saw, and behold, a flying scroll. He said to

me, “What do you see?” I answered, “I see a flying scroll; its length is twenty

cubits, and its breadth ten cubits.”

These are the exact dimensions of the Qodesh Place, the first room the priests

entered in the Tabernacle. So this is something that correlates to that room.

This is the room that was opened up when the veil in front of the Hekal was

torn at YaHuWShuWaH death. (Luke 23:45) So there is open access to that

room. However, the dimensions of the Most Set-apart Place, where YaHuWaH

presence dwelt, are excluded. So what it represents will have part of YaHuWaH

truth, but be lacking the most intimate aspects of His presence (His Name).

["The Holy Bible" ??? of the deceitful scribes!]

Then he said to me, “This is the curse (Allah) that goes out over the surface of

the whole earth: 'From this time forth, anyone who steals will be unpunished;

[Bible in Basic English Then he said to me, this is the curse which goes out over

the face of all the land: for long enough has every thief gone without

punishment, and long enough has every taker of false oaths gone without

punishment.]

The whole earth:

This gives us another clue as to what it is—something that claims to be

universal. This is what the term “catholic” means. And going unpunished (alt.,

purged or cleaned out)—this is the message of "grace". But why is this curse?

Because it is so profaned by being offered to those who know nothing about

set-apartness, and is distorted to the point of making people think that they

can do whatever they want, then say, “I’m sorry” on their deathbed, and that

all would be well for them in the hereafter. This is a curse to the rest of society,

which will suffer from their unpunished crimes, because there will be no logical

deterrent to sinning. This goes against the Torah. YaHuWShuWaH brought an

amnesty for those who would return to the Covenant, and He knows we cannot

do everything perfectly while in exile, but that is the purpose of favor; it is not

intended to let everyone go scot-free so that they can return to their own

selfish ways. Compare the laws regarding house-leprosy in Lev. 14:34ff. This

extreme grace will ruin any household. It also “tears down the Temple” again

by opposing its rebuilding, which was ZekarYahuw’s task. This parody of

YaHuWaH true "grace" is still all done in His Name, and steals away the

appointed times He set.

and according to it 'from this time forth, anyone who swears an oath will be

unpunished.'I will cause it to go out,” says YaHuWaH Master of Armies, “and

it will enter into the house of the thief, and into the house of him who swears

falsely by My Name; and it will remain in the midst of his house, and will

destroy it with its timber and its stones.”

Begin using your hands for honest work, and then give generously to others in

need.

Eph 4: 29-30

Don't use foul or abusive language. Let everything you say be good and helpful,

so that your words will be an encouragement to those who hear them And do

not grieve YaHuWaH Ruwach HaQodesh by which you were sealed unto the

Day of Ransoming.

Eph 4:31-32

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all

types of malicious behavior Instead, be kind to each other, tenderhearted,

releasing one another, just as YaHuWaH through haMashiyach has released

you.

YaHuWSCHuA

ALuaHiYM YaHuWSHuWaH haMaSHiYaCH

In His Name

blessed be, in His name

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YHWH,

[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,

what will ye that I shall do unto you They say unto Him, YHWH, that our eyes

may be opened. So YaHuWSCHuA had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YHWH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege

The Everlasting Covenant is The Sabbath

ALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach