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DOCUMENT RESUME ED 431 310 FL 025 625 AUTHOR Khubchandani, L. M. TITLE Language Ideology and Language Development. PUB DATE 1997-00-00 NOTE 23p.; Reprinted with permission in "The International Journal of the Sociology of Language", vol. 13, 1997, pages 33-51. An earlier version of this paper was presented at the Discussion Forum of the Indian Institute of Advanced Study (Simla, India, April 1974). PUB TYPE Journal Articles (080) -- Reports Descriptive (141) -- Speeches/Meeting Papers (150) JOURNAL CIT Grammer, Language and Society; p282-303 1997 EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS *Colonialism; Diachronic Linguistics; Educational History; *Educational Policy; Elementary Secondary Education; Foreign Countries; Higher Education; Indigenous Populations; Language Maintenance; Language Minorities; *Language of Instruction; *Language Role; Multilingualism; Public Policy; Uncommonly Taught Languages IDENTIFIERS Asia (South); *India ABSTRACT An examination of the language-related educational policies of South Asia, and particularly of India, finds that language policies among colonial administrators and the native elite for over a century has left a deep imprint on contemporary language ideologies of different nations. The discussion begins with a look at the Indian dual education system before the consolidation of British rule on the subcontinent at the beginning of the nineteenth century, with instruction given in Sanskrit and Arabic-Persian. The rival British educational system later eclipsed the traditional systems, and as it evolved, it effectively ignored all mediums of instruction except English. The struggle for Indian independence brought with it substantial conflict over the British education system, and the issue of language of instruction became politicized. Patterns of native language use and language policy in India and other South Asian areas are described, and the problems facing many multilingual developing nations as a result of current language usage and strategies are discussed briefly. Contains 47 references. (MSE) ******************************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. ********************************************************************************

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DOCUMENT RESUME

ED 431 310 FL 025 625

AUTHOR Khubchandani, L. M.TITLE Language Ideology and Language Development.

PUB DATE 1997-00-00NOTE 23p.; Reprinted with permission in "The International

Journal of the Sociology of Language", vol. 13, 1997, pages33-51. An earlier version of this paper was presented at theDiscussion Forum of the Indian Institute of Advanced Study(Simla, India, April 1974).

PUB TYPE Journal Articles (080) -- Reports Descriptive (141) --

Speeches/Meeting Papers (150)JOURNAL CIT Grammer, Language and Society; p282-303 1997EDRS PRICE MF01/PC01 Plus Postage.

DESCRIPTORS *Colonialism; Diachronic Linguistics; Educational History;*Educational Policy; Elementary Secondary Education; ForeignCountries; Higher Education; Indigenous Populations;Language Maintenance; Language Minorities; *Language ofInstruction; *Language Role; Multilingualism; Public Policy;Uncommonly Taught Languages

IDENTIFIERS Asia (South); *India

ABSTRACTAn examination of the language-related educational policies

of South Asia, and particularly of India, finds that language policies amongcolonial administrators and the native elite for over a century has left adeep imprint on contemporary language ideologies of different nations. Thediscussion begins with a look at the Indian dual education system before theconsolidation of British rule on the subcontinent at the beginning of thenineteenth century, with instruction given in Sanskrit and Arabic-Persian.The rival British educational system later eclipsed the traditional systems,and as it evolved, it effectively ignored all mediums of instruction exceptEnglish. The struggle for Indian independence brought with it substantialconflict over the British education system, and the issue of language ofinstruction became politicized. Patterns of native language use and languagepolicy in India and other South Asian areas are described, and the problemsfacing many multilingual developing nations as a result of current languageusage and strategies are discussed briefly. Contains 47 references. (MSE)

********************************************************************************Reproductions supplied by EDRS are the best that can be made

from the original document.********************************************************************************

U.S

. DE

PA

RT

ME

NT

OF

ED

UC

AT

ION

Offi

ce o

f Edu

catio

nal R

esea

rch

and

Impr

ovem

ent

ED

UC

AT

ION

AL

RE

SO

UR

CE

S IN

FO

RM

AT

ION

CE

NT

ER

(E

RIC

)tl

Thi

s do

cum

ent h

as b

een

repr

oduc

ed a

sre

ceiv

ed fr

om th

e pe

rson

or

orga

niza

tion

orig

inat

ing

it.

0 M

inor

cha

nges

hav

e be

en m

ade

toim

prov

e re

prod

uctio

n qu

ality

.

Poi

nts

of v

iew

or

opin

ions

sta

ted

in th

isdo

cum

ent d

o no

t nec

essa

rily

repr

esen

tof

ficia

l OE

RI p

ositi

on o

r po

licy.

1

PE

RM

ISS

ION

TO

RE

PR

OD

UC

E A

ND

DIS

SE

MIN

AT

E T

HIS

MA

TE

RIA

L H

AS

BE

EN

GR

AN

TE

D B

Y

I\D

alrf

ion

Khu

beh

opci

anT

O T

HE

ED

UC

AT

ION

AL

RE

SO

UR

CE

SIN

FO

RM

AT

ION

CE

NT

ER

(E

RIC

)

Lang

uage

Ideo

logy

and

Lang

uage

Dev

elop

men

t

L.M

. Khu

bcha

ndan

i

I: A

n A

ppra

isal

of I

ndia

nE

duca

tion

Pol

icy

The

roo

ts o

f in

tens

e la

ngua

geco

ntro

vers

ies

in S

outh

Asi

aca

n be

fou

ndin

the

'sch

izop

hren

ic' h

andl

ing

of e

duca

tion

by th

e B

ritis

hru

lers

.V

ario

us 'n

ativ

e' p

ress

ure

grou

ps c

ham

pion

ing

the

caus

e of

dif

fere

ntla

ngua

ges

wer

e m

obili

zed

duri

ngth

e ni

nete

enth

cen

tury

larg

ely

due

toth

e ru

ler's

pol

icie

s of

arb

itrar

ilydi

stri

butin

g fa

vour

sor

pre

judi

ces

thro

ugh

lang

uage

con

cess

ions

or c

onst

rahu

s (a

war

ding

or

with

draw

ing

reco

gniti

on to

one

or

anot

her

vern

acul

aror

wri

ting

syst

em),

to b

ring

som

e or

der

into

the

'cha

otic

' div

ersi

ty,

or a

t tim

es to

ser

ve im

peri

alin

tere

sts.

Var

ious

inst

ant,

but o

ften

vaci

llatin

g, d

ecis

ions

with

reg

ard

to

Ack

now

ledg

men

ts: R

eprin

ted,

with

per

mis

sion

,fr

om T

he In

tern

atio

nal J

ourn

al o

f the

Soc

iolo

gy o

f Lan

guag

e, 1

3.19

77. P

p. 3

3-51

.A

n ea

rlier

ver

sion

of t

his

pape

rw

as p

rese

nted

at t

he D

iscu

ssio

n F

orum

of t

heIn

dian

Inst

itute

of A

dvan

ced

Stu

dy, S

imla

in A

pril

1974

. The

aut

hor

expr

esse

s hi

sth

anks

to P

rofe

ssor

B.B

. Mis

hra

and

Dr

Joan

Rub

info

r th

eir

com

men

ts.

2

Lang

uage

Ideo

logy

and

Lan

guag

e D

evel

opm

ent

283

lang

uage

edu

catio

n on

the

part

of

Bri

tish

rule

rs p

laye

d a

vita

l rol

e in

shak

ing

the

trad

ition

al f

luid

mod

es o

f la

ngua

ge lo

yalty

in S

outh

Asi

a.T

he g

reat

deb

ate

abou

t lan

guag

e po

licie

s am

ong

colo

nial

adm

inis

trat

ors

and

the

'nat

ive'

elit

e fo

r ov

er a

cen

tury

has

left

a d

eep

impr

int o

nco

ntem

pora

ry la

ngua

ge id

eolo

gies

of

diff

eren

t nat

ions

on

the

sub-

cont

inen

t (D

as G

upta

197

0; K

hubc

hand

ani 1

971,

197

3c).

11: E

duca

tion

Sys

tem

Bef

ore

the

Brit

ish

Lan

guag

e in

form

al c

omm

unic

atio

n ge

ts c

ondi

tione

d by

the

ad-

min

istr

ativ

e an

d ed

ucat

iona

l sys

tem

s pr

evai

ling

in a

soc

iety

. Bef

ore

the

cons

olid

atio

n of

Bri

tish

rule

on

the

Indi

an s

ubco

ntin

ent a

t the

turn

of

the

nine

teen

th c

entu

ry, t

here

wer

e tw

o co

mpe

ting

syst

ems

of e

duca

tion:

the

path

shal

a (s

choo

l) a

nd a

shra

m (

resi

dent

ial s

choo

l) s

yste

m o

f th

eB

rahm

ins;

and

mak

tab

(pri

mar

y sc

hool

) an

d m

adra

sah

(col

lege

) sy

stem

of th

e M

uslim

s.A

s in

med

ieva

l Eur

ope,

whe

re th

e la

ngua

ge o

f ed

ucat

ion

was

Lat

in(t

he la

ngua

ge o

f sa

cred

liter

atur

e),

inIn

dia,

until

the

nine

teen

thce

ntur

y, th

e la

ngua

ge o

f ed

ucat

ion

was

San

skri

t for

the

Hin

dus

and

Ara

bic-

Pers

ian

for

the

Mus

lims.

Und

er M

uslim

rul

e, c

erta

in H

indu

elite

s m

ade

them

selv

es c

onve

rsan

t with

bot

h sy

stem

s of

edu

catio

n.Si

gnif

ican

t cha

ract

eris

tics

of th

e tr

aditi

onal

edu

catio

nal s

et-u

p in

Ind

iaca

n be

des

crib

ed a

s fo

llow

s:

1E

duca

tion

was

reg

arde

das

anex

tens

ion

of'p

rim

ary'

soci

aliz

atio

n im

bibe

d th

roug

h th

e im

med

iate

env

iron

men

ts o

f fa

mily

,ca

ste,

cre

ed, a

nd tr

aditi

on, p

rovi

ding

a s

uper

stru

ctur

e to

the

soci

ety

inw

hich

an

indi

vidu

al o

pera

tes.

It e

mph

asiz

ed th

e pe

rson

al 'd

isci

ple'

rela

tions

hip

betw

een

pupi

l and

teac

her.

It w

as r

estr

icte

d to

mem

bers

of

the

clas

ses

that

pro

vide

d th

e pr

iest

hood

, the

rul

ers,

and

the

mer

chan

ts.

Tw

o pa

ttern

s, s

hape

d by

voc

atio

nal r

elev

ance

, wer

e pr

omin

ently

reco

gniz

ed in

, the

edu

catio

n sy

stem

: (a)

OR

DIN

AR

Y T

RA

DIT

ION

repr

esen

ting

the

'pra

ctic

al' e

duca

tion

prov

ided

to th

e ad

min

istr

ator

san

d m

erch

ants

to c

ope

with

the

day-

to-d

ay n

eeds

of

soci

ety

(suc

h as

,fo

r us

e in

low

er c

ourt

s, f

or m

aint

aini

ng a

ccou

nts)

thro

ugh

loca

llydo

min

ant v

erna

cula

rs; a

nd (

b) A

DV

AN

CE

D T

RA

DIT

ION

rep

rese

ntin

gth

e 'e

lega

nt' e

duca

tion

prov

ided

to th

e el

ite (

prie

sts,

rul

ing

clas

s, a

ndad

min

istr

ator

s) b

y re

adin

g of

scr

iptu

res

and

hist

oric

al te

xts,

thro

ugh

Sans

krit

or A

rab'

c-Pe

rsia

n.

BE

ST

CO

PY

AV

AIL

AB

LE

3

284

L.M

. Khu

bcha

ndan

i

2T

he e

duca

tion

syst

emw

asor

ient

edto

war

dspr

eser

ving

segm

enta

l ide

ntiti

es in

the

soci

etj,

thro

ugh

lang

uage

hie

rarc

hy b

yca

terin

g to

the

need

s of

the

'ord

inar

y' a

nd 'a

dvan

ced'

trad

ition

s. A

built

-inhi

erar

chic

al s

truc

turin

g of

ling

uist

icsk

ills

inth

e so

ciet

ypr

omot

ed a

cha

in o

f mut

ually

inte

lligi

ble

spee

ch v

arie

tiesf

rom

loca

ldi

alec

ts to

sub

-reg

iona

l dia

lect

s, to

a s

uper

-reg

iona

l net

wor

k of

dia

lect

sof

lang

uage

s, a

nd `

high

brow

' sty

lesi

n di

ffere

nt d

iglo

ssic

situ

atio

ns.'

The

edu

catio

nal s

et-u

p pr

ovid

ed a

mea

sure

of f

luid

ity in

the

use

ofla

ngua

ge a

ccor

ding

to c

onsi

dera

tions

of c

onte

xt a

nd p

urpo

se, w

hich

isa

char

acte

ristic

str

engt

h of

a p

lura

listic

soc

iety

.' S

ansk

rit a

nd A

rabi

cP

ersi

an-s

peak

ing

elite

s ac

ted

as L

IAIS

ON

bet

wee

n th

e ru

lers

and

the

mas

ses.

To

som

e ex

tent

, Hin

dust

ani i

n th

e no

rth,

Tam

il in

the

sout

h,B

enga

li in

the

east

als

o se

rved

this

pur

pose

for

som

e of

the

prin

cely

stat

es, a

nd c

ater

ed to

the

need

s of

`or

dina

ry' t

radi

tion.

3M

any

regi

onal

sys

tem

s of

writ

ing,

var

ying

acc

ordi

ng to

loca

lity

and

prof

essi

onal

gro

up, f

or th

e sa

me

lang

uage

wer

e in

use

.B

esid

es, t

he r

egio

nal v

arie

ties

of D

evan

agar

i and

the

NA

SK

HI a

ndN

AS

TA

LIK

cha

ract

ers

of th

e P

erso

-Ara

bic

scrip

t, th

ere

wer

e m

any

varia

nts

of M

AH

AJA

NI w

ritin

g pr

eval

ent a

mon

g m

erch

ants

. The

scho

lars

hips

, tho

ugh

limite

d to

the

priv

ilege

d fe

w, h

ad to

be

acqu

aint

edw

ith a

var

iety

of w

ritin

g sy

stem

s, d

istin

guis

hed

acco

rdin

g to

loca

lity,

soci

al g

roup

, and

dom

ain

of u

se. S

ansk

rit o

f the

'adv

ance

d' tr

aditi

onw

as in

vog

ue in

mor

e th

an o

ne w

ritin

g sy

stem

. Apa

rt fr

om th

e D

eva-

naga

ri w

ritin

g sy

stem

, San

skrit

was

writ

ten

in G

rant

ha, M

alay

alam

, Tel

ugu

char

acte

rs in

the

sout

h; in

Bho

ti sc

ript i

n T

ibet

; in

Sha

rada

scr

ipt i

nK

ashm

ir; in

Ben

gali,

Mai

thili

var

iatio

ns o

f Nag

ari w

ritin

g in

the

east

;an

d ot

her

regi

onal

var

iatio

ns o

f Dev

anag

ari s

crip

t in

diffe

rent

are

as.

HI:

Lang

uage

in C

olon

ial E

duca

tion

The

riv

al B

ritis

h ed

ucat

iona

l sys

tem

kno

wn

as s

chO

ols

soon

ecl

ipse

dth

e tr

aditi

onal

pat

hsha

la a

nd m

akta

b ed

ucat

ion

syst

ems

in m

ost p

arts

of

Brit

ish

Indi

a, th

ough

man

y pr

ince

ly s

tate

s co

ntin

ued

thei

r pa

tron

age

totr

aditi

onal

edu

catio

nal i

nstit

utio

ns. T

he c

olon

ial e

duca

tion

polic

y fo

rov

er o

ne-a

nd-a

-hal

f cen

turie

s ch

ange

d th

roug

h di

ffere

nt p

hase

s de

-pe

ndin

g on

the

polit

ical

exp

edie

ncy

of th

e tim

es.

Brit

ish

adm

inis

trat

ors

coul

d no

t res

olve

the

thre

e ba

sic

issu

es o

fed

ucat

ion

:th

e co

nten

t, th

e sp

read

, and

the

med

ium

(D

akin

196

8:

Lang

uage

Ideo

logy

and

Lan

guag

e D

evel

opm

ent

285

5-12

). M

acau

lay,

in h

is fa

mou

s M

inut

e of

183

5, to

ok a

har

d lin

eco

ncer

ning

the

trip

lequ

estio

n,w

hich

ech

oed

inth

eed

ucat

ion

prog

ram

mes

of t

he B

ritis

h th

roug

hout

thei

r st

ay o

n th

e su

bcon

tinen

t.H

e re

com

men

ded

a po

licy

of im

part

ing

Wes

tern

kno

wle

dge

thro

ugh

aW

este

rn to

ngue

(E

nglis

h) a

nd th

en o

nly

to a

min

ority

.

It is

impo

ssib

le fo

r us

with

our

lim

ited

mea

ns to

atte

mpt

to e

duca

teth

e bo

dy o

f the

peo

ple.

We

mus

t at p

rese

nt d

o ou

r be

st to

form

acl

ass

who

may

be

inte

rpre

ters

bet

wee

n us

and

the

mill

ions

who

mw

e go

vern

a cl

ass

of p

erso

ns In

dian

in b

lood

and

col

our,

but

Eng

lish

in ta

stes

, in

opin

ions

, in

mor

als

and

in in

telle

ct. T

o th

atcl

ass

we

may

leav

e it

to r

efin

e th

e ve

rnac

ular

dia

lect

s of

the

coun

try,

to e

nric

h th

ose

dial

ects

with

term

s of

sci

ence

bor

row

edfr

om th

e W

este

rn n

omen

clat

ure,

and

to r

ende

r th

em b

y de

gree

s fit

vehi

cles

for

conv

eyin

g kn

owle

dge

toth

e gr

eat m

ass

of th

epo

pula

tion

(Sha

rp 1

920:

116

).4

Gov

erno

r-G

ener

al B

entin

ck (

1835

), c

oncu

rrin

g w

ith th

e se

ntim

ents

of M

acau

lay,

mad

e it

expl

icit

that

'the

gre

at o

bjec

t of t

he B

ritis

hG

over

nmen

t oug

ht to

be

the

prom

otio

n of

Eur

opea

n lit

erat

ure

and

scie

nce

amon

g th

e na

tives

of I

ndia

; and

that

all

the

fund

s ap

prop

riate

dfo

r th

e pu

rpos

e of

edu

catio

n w

ould

be

best

em

ploy

ed o

n E

nglis

hed

ucat

ion

alon

e' (

Sha

rp 1

920:

130

-31)

.5 T

he H

ardi

nge

Pro

clam

atio

n of

1844

furt

her

divo

rced

the

obje

ctiv

es o

f edu

catio

n fr

om th

e en

viro

nmen

tby

spe

lling

out

pre

fere

ntia

l tre

atm

ent i

n re

crui

tmen

t for

ser

vice

inpu

blic

offi

ces

'to th

ose

who

wer

e ed

ucat

ed in

Eng

lish

scho

ols'

(In

dia

1953

: 8).

With

the

accr

uing

priv

ileg'

es o

f eco

nom

ic s

tatu

s an

d so

cial

stra

tific

atio

n, th

e H

indu

and

Mus

lim e

lites

wer

e lu

red

to a

ccep

t Eng

lish

as th

eir

liais

on la

ngua

ge, a

band

onin

g th

e us

e of

San

skrit

or

Per

sian

for

such

pur

pose

s!'

In 1

854

the

Brit

ish

rule

rs m

odifi

ed th

eir

polic

y by

acc

eptin

g th

ere

spon

sibi

lity

for

the

educ

atio

nof

the

who

lepo

pula

tion,

as

reco

mm

ende

d in

Woo

d's

Des

patc

h (R

iche

y 19

22: 3

67-9

2). I

t sug

gest

edth

e us

e of

the

vern

acul

ar m

ediu

m 't

o te

ach

the

far

larg

er c

lass

who

are

igno

rant

of,

or im

perf

ectly

acq

uain

ted

with

, Eng

lish'

. But

the

intr

o-du

ctio

n of

ver

nacu

lar

educ

atio

n w

as e

xtre

mel

y sl

ow, a

s in

act

ual

impl

emen

tatio

n w

hen

assi

gnin

g re

sour

ces,

the

prio

rity

cont

inue

d to

be

give

n to

Eng

lish

seco

ndar

y sc

hool

s in

citi

es a

nd to

wns

to th

e ne

glec

t of

the

rura

l ver

nacu

lar

scho

ols.

Tho

ugh

the

rule

rs o

ften

proc

laim

ed th

eir

polic

y of

sec

ular

and

ver

nacu

lar

educ

atio

n, in

divi

dual

adm

inis

trat

ors

at

45

286

L.M

. Khu

bcha

ndan

i

the

dist

rict

leve

l wer

e of

ten

enth

usia

stic

in le

ndin

g di

rect

or

indi

rect

supp

ort t

o pr

omot

ing

Eng

lish

educ

atio

n un

der

mis

sion

ary

patr

onag

e.'

With

the

esta

blis

hmen

t of

Cal

cutta

, Bom

bay,

and

Mad

ras

Uni

-ve

rsiti

es in

185

7, p

rim

ary

and

seco

ndar

y ed

ucat

ion

beca

me

mer

ely

ast

ep to

ful

fill

the

requ

irem

ents

of

univ

ersi

ty p

ursu

its. T

hese

uni

vers

ities

adop

ted

Eng

lish

as th

e ex

clus

ive

med

ium

of

inst

ruct

ion,

and

the

stud

yof

ori

enta

l lea

rnin

g as

wel

l as

of th

e m

oder

n In

dian

lang

uage

s w

asto

tally

neg

lect

ed. A

shi

ft in

the'

rule

rs' p

olic

y to

run

thei

r ad

min

istr

atio

nat

the

low

er le

vel i

n th

e ve

rnac

ular

req

uire

d th

e se

tting

up

of th

e co

mm

-itt

ees

to e

volv

e a

sing

le s

crip

t and

est

ablis

hing

a s

ingl

e st

anda

rd v

arie

tyfo

r In

dian

lang

uage

s, f

or u

se in

for

mal

com

mun

icat

ion.

The

Edu

catio

nC

omm

issi

on in

1902

rec

omm

ende

d m

othe

r to

ngue

as

the

prop

erm

ediu

m o

f in

stru

ctio

n fo

r al

l cla

sses

up

to th

e hi

gher

sec

onda

ry le

vel.

In a

ctua

l ter

ms,

the

Bri

tish

reco

gniz

ed th

ree

type

s of

edu

catio

n

I. E

nglis

h m

ediu

m, i

n ur

ban

cent

res

for

the

educ

atio

n of

the

elite

,ri

ght f

rom

the

prim

ary

stag

e.2.

Tw

o-tie

r m

ediu

m, v

erna

cula

r m

ediu

m f

or p

rim

ary

educ

atio

n,an

d E

nglis

h m

ediu

m f

or a

dvan

ced

educ

atio

n in

tow

ns.

3. V

erna

cula

r m

ediu

m, i

n ru

ral a

reas

for

pri

mar

y ed

ucat

ion.

Thu

s, b

y th

e tu

rn o

f th

e tw

entie

th c

entu

ry, '

alth

ough

the

offi

cial

polic

y w

as th

at o

f th

e D

espa

tch

of 1

854,

it w

as M

acau

lay'

s po

licy

ofse

lect

ive

high

er e

duca

tion

in E

nglis

h th

at h

ad a

chie

ved

com

para

tivel

yth

e gr

eate

r su

cces

s', u

nder

the

plea

of

devo

ting

the

inad

equa

te f

inan

cial

reso

urce

s to

impr

ovin

g th

e qu

ality

of

educ

atio

n (D

akin

196

8: 8

).D

urin

g th

e lo

ng s

trug

gle

for

Indi

an in

depe

nden

ce, t

he s

elec

tive

educ

atio

n st

ruct

ure

was

veh

emen

tly c

ritic

ized

by

the

lead

ers

of th

eIn

dian

Nat

iona

l Con

gres

s. G

okha

le a

nd o

ther

inte

llect

uals

, inf

luen

ced

by th

e W

este

rn li

tera

ture

or

the

eigh

teen

th c

entu

ry E

nlig

hten

men

t, sa

wth

e ne

ed f

or u

nive

rsal

ele

men

tary

edu

catio

n,' a

nd a

lso

pul f

orw

ard

plea

s fo

r th

e us

e of

mot

her

tong

ue in

adm

inis

trat

ion.

But

the

Har

tog

Rep

ort (

1929

) w

ante

d 'a

dra

stic

re-

orga

niza

tion

of th

e el

emen

tary

syst

em [

to]

prec

ede

any

wid

e ap

plic

atio

n of

com

puls

ion'

.In

193

8 M

ahat

ma

Gan

dhi p

ropo

sed

a sc

hem

e fo

r B

asic

Edu

catio

nw

hich

was

pra

ctic

ally

the

antit

hesi

s of

Mac

aula

y's

polic

y co

ncer

ning

the

ques

timis

of

cont

ent,

spre

ad, a

nd m

ediu

m. I

t atte

mpt

ed to

res

olve

the

conf

lict b

etw

een

qual

ity a

nd q

uant

ity in

edu

catio

n, b

y pr

opos

ing

tobr

ing

it in

to c

lose

r to

uch

with

the

child

's e

nvir

onm

ent a

nd to

ext

end

itth

roug

hout

rur

al a

reas

with

out i

ncre

asin

g th

e co

st b

y in

tegr

atin

g it

to

Lang

uage

Ideo

logy

and

Lan

guag

e D

evel

opm

ent

287

the

rura

l han

dicr

afts

. Tag

ore

also

rej

ecte

d bo

th th

e m

anne

r an

d th

eco

nten

t of

Eng

lish

educ

atio

n.A

s is

evi

dent

fro

m th

is r

evie

w, t

he B

ritis

h po

licie

s m

ade

asi

gnif

ican

t im

pact

on

the

conc

ept o

f ed

ucat

ion

itsel

f an

d al

so o

n th

ero

le o

f la

ngua

ge in

edu

catio

n fo

r pl

ural

soc

ietie

s of

the

subc

ontin

ent:

Con

trar

y to

the

'mod

ern'

val

ues

attr

ibut

ed to

Hum

anis

m, t

heco

untr

y w

as a

lmos

t con

fron

ted

with

a d

elib

erat

e po

licy

of s

elec

tive

high

er e

duca

tion

totr

ain

an e

lite

clas

sto

med

iate

bet

wee

n th

ete

chno

logi

cally

sup

erio

r 'c

aste

' or

clas

s. T

he E

nglis

h la

ngua

ge, .

whi

chw

as la

rgel

y re

spon

sibl

e fo

r in

ject

ing

'mod

ern'

thou

ght i

nto

Ori

enta

llif

e, to

ok o

ver

the

dom

inan

t pos

ition

hith

erto

enj

oyed

by

'cla

ssic

al'

Sans

krit

and

Pers

ian.

The

Bri

tish

syst

em o

f ed

ucat

ion

in I

ndia

thus

per

petu

ated

the

DIC

HO

TO

MY

of

the

priv

ilege

d la

ngua

ge (

Eng

lish)

ver

sus

vern

acul

ars,

whe

reas

acc

eler

atin

g m

oder

niza

tion

proc

esse

s du

ring

the

peri

ods

ofR

enai

ssan

ce a

nd E

nlig

hten

men

t in

Eur

ope

had

resu

rrec

ted

mod

ern

Eur

opea

n la

ngua

ges

from

the

dom

inan

ce o

f cl

assi

cal l

angu

ages

Lat

inan

d G

reek

(K

hubc

hand

ani 1

973

b).

2T

he W

este

rn E

nlig

hten

men

t im

bibe

d th

roug

h E

nglis

h co

ntac

tra

dica

lly c

hang

ed th

e co

ncep

t of

educ

atio

n fo

r th

e In

dian

elit

e. T

he'm

oder

n' c

onvi

ctio

n of

the

supr

emac

y of

mot

her

tong

ue b

roug

htde

man

ds f

rom

the

lang

uage

elit

es f

or th

e us

e of

Ind

ian

vern

acul

ars

for

form

al c

omm

unic

atio

n (i

.e.,

adm

inis

trat

ion,

aca

dem

ic a

chie

vem

ent,

etc.

). D

ayan

and

Sara

swat

i in

the

latte

r pa

rt o

f th

e ni

nete

enth

cen

tury

follo

wed

by

Tag

ore

(190

6) a

nd G

andh

i (19

16)

wer

e am

ong

the

lead

ing

cham

pion

s of

the

stru

ggle

for

ver

nacu

lari

zatio

n in

edu

catio

n. T

hese

tren

ds, t

o a

cert

ain

exte

nt, s

hook

the

dich

otom

ous

stru

ctur

e of

the

liais

on b

etw

een

the

elite

s an

d th

e m

asse

s w

hich

exi

sted

in th

e m

edie

val

peri

od a

nd w

as a

lso

perp

etua

ted

by th

e E

nglis

h ru

lers

.3

Div

ersi

fica

tion

of la

ngua

ge u

se p

reva

iling

in th

e tr

aditi

onal

educ

atio

nal s

et-u

p of

Sou

th A

sia

was

reg

arde

d by

the

colo

nial

rul

ers

asa

'han

dica

p'. M

any

Bri

tish

adm

inis

trat

ors

resp

onde

d w

ith a

sen

se o

fba

ffle

men

t to

rela

tivel

y fl

uid

segm

enta

tion

patte

rns

in la

ngua

ge b

e-ha

viou

r of

the

Indi

an s

ocie

ty, a

nd o

ften

exp

ress

ed th

eir

anno

yanc

eco

ncer

ning

'the

wan

t of

prec

isio

n of

the

peop

le in

iden

tifyi

ng th

eir

lang

uage

'.9 A

xiom

atic

ally

cor

rela

ting

thei

r ow

n va

lues

of

soci

al h

omo-

geni

zatio

n th

e ru

lers

laid

gre

at e

mph

asis

on

clea

r-cu

t cat

egor

izat

ion

and

mon

istic

sol

utio

ns -

conc

erni

ng la

ngua

ges

and

scri

pts.

Man

y ad

min

istr

ator

sen

gage

d th

emse

lves

in s

tand

ardi

zing

a s

ingl

e w

ritin

g sy

stem

, a s

ingl

e

288

L.M

. Khu

bcha

ndan

i

stan

dard

gra

mm

ar, a

nd a

sin

gle

styl

e fo

r ev

ery

dom

ain

of u

se, i

n th

ena

me

of b

ringi

ng o

rder

into

a 'c

haot

ic' s

ituat

ion.

")4

Indi

an la

ngua

ges

have

trad

ition

ally

bee

n ch

arac

teriz

ed b

y'lo

an p

rone

ness

' fro

m th

e cl

assi

cal a

s w

ell a

s sp

oken

. lan

guag

es.

Bili

ngua

l con

tact

s w

ith E

nglis

h ha

ve b

een

grea

tly in

stru

men

tal i

ncu

ltiva

ting

vario

us s

tyle

s of

exp

ress

ion

in In

dian

lang

uage

s to

cat

er fo

rth

e ne

eds

of m

oder

n so

ciet

y. T

he A

nglic

izat

ion

tend

ency

in m

any

lang

uage

s is

evi

dent

in th

e 'h

ighb

row

' spo

ken

styl

es a

mon

g ur

ban

spee

ch c

omm

uniti

es w

hich

are

mar

kedl

y di

ffere

nt fr

om th

e 'h

ighb

row

'w

ritte

n st

yles

(K

hubc

hand

ani 1

968,

I969

c). T

he in

trod

uctio

n of

the

prin

ting

pres

s al

so p

laye

d a

sign

ifica

nt r

ole

in d

evel

opin

g In

dian

pro

seth

roug

h th

c pu

blic

atio

n of

ref

eren

ce w

orks

, gra

mm

ars,

dic

tiona

ries,

ency

clop

edia

s, a

nd tr

ansl

atio

ns o

f cre

ativ

e lit

erat

ure

and

wor

ks o

fkn

owle

dge

from

diff

eren

t Eur

opea

n la

ngua

ges.

IV: M

othe

r T

ongu

e M

ediu

m

The

pol

itici

zatio

n of

the

lang

uage

issu

e in

Indi

a du

ring

the

stru

ggle

for

inde

pend

ence

dom

inat

ed th

e. m

ediu

m c

ontr

over

sy, p

ushi

ng in

to th

eba

ckgr

ound

the

ideo

logi

cal i

ssue

s co

ncer

ning

the

cont

ent o

f edu

catio

n.T

he d

eman

d fo

r ve

rnac

ular

izat

ion

by th

e 'n

ativ

e' e

lite

was

ass

ocia

ted

with

the

cultu

ral a

nd n

atio

nal r

esur

genc

e, a

nd e

vent

ually

with

the

grow

th o

f dem

ocra

cy p

rom

otin

g eq

ualit

y of

opp

ortu

nity

thro

ugh

educ

atio

n (T

agor

e 19

06; G

andh

i 191

6). A

ll th

e m

alad

ies

of 'i

n-ef

fect

ive'

edu

catio

nlac

k of

res

pons

iven

ess,

imita

tive

goal

s, p

over

tyof

orig

inal

thin

king

,pr

eval

ence

ofpa

rrot

lear

ning

and

othe

rim

bala

nces

in th

e tr

aditi

onal

soc

ietie

s w

hich

gen

erat

ed fr

om th

e al

ien

syst

em w

ere

rom

antic

ally

attr

ibut

ed to

the

alie

n (i.

e., E

nglis

h) m

ediu

m.

One

of t

he m

ost i

ntric

ate

char

acte

ristic

s in

the

med

ium

deb

ate

ofm

any

deve

lopi

ng n

atio

ns h

as b

een

the

uncr

itica

l acc

epta

nce

of W

este

rnth

eorie

s of

edu

catio

n of

the

early

twen

tieth

cen

tury

, mos

tly d

eriv

edfr

om th

e ex

perie

nces

of t

ackl

ing

the

issu

es o

f rel

ativ

ely

mor

e ho

mo-

geni

zed

soci

etie

s, a

nd a

lso

at a

tim

e w

hen

the

thru

st o

f tec

hnol

ogy

was

less

per

vasi

ve th

an in

pre

sent

tim

es. M

any

mod

ern

educ

atio

n ex

pert

sre

gard

it a

s ax

iom

atic

that

the

best

med

ium

for

teac

hing

a c

hild

is h

ism

othe

r to

ngue

. Sev

eral

psy

chol

ogic

al, e

duca

tiona

l, so

ciop

oliti

cal,

and

hist

oric

al a

rgum

ents

hav

e be

en a

dvan

ced

in s

uppo

rt o

f thi

s co

nten

tion.

In th

is v

ein,

a U

NE

SC

O r

epor

t (19

53: 1

1) r

ecom

men

ded:

'Psy

chol

ogic

ally

,it

[mot

her

tong

ue] i

s th

e sy

stem

of m

eani

ngfu

l sig

ns th

at in

his

min

d

Lang

uage

Ideo

logy

and

Lan

guag

e D

evel

opm

ent

289

wor

ks a

utom

atic

ally

for

expr

essi

on a

nd u

nder

stan

ding

. Soc

iolo

gica

lly,

it is

a m

eans

of i

dent

ifica

tion

amon

g th

e m

embe

rs o

f the

com

mun

ityto

whi

ch h

e be

long

s. E

duca

tiona

lly, h

e le

arns

mor

e qu

ickl

y th

roug

h it

than

thro

ugh

an u

nfam

iliar

ling

uist

ic m

ediu

m'.

The

Indi

an S

econ

dary

Edu

catio

n C

omm

issi

on (

GO

I 195

3) a

lso

endo

rsed

this

vie

w: '

Lear

ning

thro

ugh

the

mot

her

tong

ue is

the

mos

tpo

tent

and

com

preh

ensi

ve m

ediu

m fo

r th

e ex

pres

sion

of t

he s

tude

nt's

entir

e pe

rson

ality

'. In

the

thru

st fo

r ca

nvas

sing

mot

her

tong

ue m

ediu

mfo

r ed

ucat

ion,

Indi

an e

xper

ts d

id n

ot fu

lly c

ompr

ehen

d th

epl

ural

char

acte

r of

Indi

an s

ocie

ty a

t lar

ge, w

here

a c

hild

's e

arlie

st fi

rsth

and

expe

rienc

es o

f life

do

not n

eces

saril

y sh

ow s

embl

ance

with

the

form

al's

choo

l ver

sion

' of h

is m

othe

r to

ngue

. In

soci

etie

s w

here

spe

ech

habi

tsar

e no

t con

sist

ently

iden

tifie

d w

ith a

par

ticul

ar la

ngua

ge la

bel,

este

emfo

r a

part

icul

ar id

eal o

f spe

ech

or m

any

soci

opol

itica

l bel

iefs

may

lead

indi

vidu

als

to id

entif

y w

ith a

pre

stig

ious

maj

or la

ngua

gegr

oup

whi

chne

ed n

ot n

eces

saril

y be

one

's n

ativ

e sp

eech

.

The

vas

t Hin

diU

rduP

unja

bi (

HU

P)

regi

on, c

ompr

isin

g 46

per

cent

of t

he c

ount

ry's

tota

l pop

ulat

ion,

rep

rese

nts

a ty

pica

l cas

e w

here

iden

tific

atio

nal c

onsi

dera

tions

of C

omm

unic

atio

n ov

errid

e th

e lin

guis

ticch

arac

teris

tics,

and

the

Hin

di, U

rdu,

and

Pun

jabi

lang

uage

loya

lties

inth

e th

rust

for

rival

cla

ims

of s

olid

arity

inco

rpor

ate

man

y ve

rnac

ular

s of

the

regi

onP

ahar

i, La

hnda

, Raj

asth

ani,

Mai

thili

, Bho

jpur

i,A

wad

hi,

Chh

atis

garh

iin th

eir

over

all s

peec

h m

atric

es. A

mon

g th

em

othe

rto

ngue

cla

iman

ts o

f Hin

di in

the

regi

on, o

ne p

rom

inen

t cat

egor

y is

of

thos

e m

onol

ingu

als

(mos

tly r

ural

) w

ho, t

houg

h sp

eaki

ngve

rnac

ular

sal

toge

ther

diff

eren

t fro

m H

indi

, cla

im 'H

indi

'as

thei

r m

othe

r to

ngue

,as

they

reg

ard

them

selv

es a

s pa

rt o

f the

gre

at 'H

indi

trad

ition

'. T

heir

spee

ch, i

n th

e st

rict f

orm

al s

ense

, will

be

clas

sifie

das

a d

istin

ctla

ngua

ge d

iffer

ent f

rom

the

so-c

alle

dH

indi

(i.e.

,K

harib

oli)

as

unde

rsto

od b

y st

ruct

ural

ists

, aca

dem

icia

ns, a

nd o

ther

cus

todi

ans

ofla

ngua

ge s

tand

ardi

zatio

n (K

hubc

hand

ani 1

972;

197

4a).

Man

yso

cio-

polit

ical

and

psy

chol

ogic

al g

ener

aliz

atio

ns a

bout

the

supr

emac

y of

mot

her

tong

ue m

ade

durin

g th

e in

depe

nden

cem

ovem

ent h

ave,

to a

grea

t ext

ent,

obsc

ured

the

pict

ure.

The

issu

es c

once

rnin

g th

e fa

cilit

y of

expr

essi

on in

the

mot

her

tong

ue h

ave

been

hig

hlig

hted

inra

ther

sim

plis

tic te

rms,

by

juxt

apos

ing

mot

her

tong

ue a

gain

st th

efo

reig

nla

ngua

ge (

Eng

lish)

. In

this

reg

ard,

it is

take

n fo

r gr

ante

d th

ata

fore

ign

med

ium

ham

pers

the

grow

th o

f cre

ativ

ity a

nd ta

lent

s."

In th

is c

onfli

ctan

ti-H

indi

lobb

ies

rega

rd e

ven

Hin

di, a

long

with

Eng

lish,

as a

fore

ign

lang

uage

. The

sup

port

ers

of m

othe

r to

ngue

idec

!Igy

have

not c

ared

to

290

L.M

. Khu

hcha

ndan

i

defi

ne th

e bo

unds

of

mot

her

tong

ue: n

or h

as a

dequ

ate

atte

ntio

n be

enpa

id to

acc

ount

ing

for

the

dive

rse

patte

rns

of la

ngua

ge h

iera

rchy

pre

-va

iling

in m

ultil

ingu

al p

lura

l soc

ietie

s. O

ne n

otic

es s

ever

al in

hibi

tions

amon

g ed

ucat

ioni

sts

conc

erni

ng th

e pr

oble

ms

of th

e w

ide

gap,

bet

wee

nth

e hi

nter

land

var

ietie

s an

d th

e 'e

lega

nt' u

rban

-bas

ed s

tand

ard

lang

uage

sbe

ing

impo

sed

as s

choo

l mot

her

tong

ue.'2

In

seve

ral e

lem

enta

ryed

ucat

ion

curr

icul

a on

e of

ten

notic

es a

r. o

vere

mph

asis

'on

care

ful

drill

ing

in th

e 'c

orre

ct' f

orm

s of

sta

ndar

d re

gion

al s

peec

h an

d pr

o-nu

ncia

tion.

Thu

s th

e ac

quis

ition

of

liter

acy

in la

ngua

ges

like

Hin

di,

Urd

u, P

unja

bi, M

arat

hi, T

amil

beco

mes

mor

e lik

e le

arni

ng a

'sec

ond'

lang

uage

.So

far

ther

e do

es n

ot s

eem

to b

e m

uch

real

izat

ion

of th

e di

ffic

ultie

sw

hich

the

rura

l pop

ulat

ion

face

due

to th

e un

inte

lligi

bilit

y of

the

inst

ant

'hig

hbro

w' s

tand

ards

pro

ject

ed in

mot

her

tong

ue te

xtbo

oks.

Thi

s la

ckof

rec

ogni

tion

of th

e pr

oble

m r

esul

ts in

the

was

:age

and

sta

gnat

ion

inlit

erac

y pr

ogra

mm

es. M

ost s

tand

ardi

zatio

n de

vice

s in

Ind

ian

lang

uage

sto

day

serv

e on

ly to

ext

end

the

'trad

ition

-ins

pire

d' v

alue

sys

tem

of

smal

l elit

es o

ver

all d

omai

ns in

the

entir

e sp

eech

com

mun

ity. T

he p

leas

of la

ngua

ge le

ader

sfo

r de

velo

ping

pur

istic

'aca

dem

ic',

'off

icia

l'st

anda

rds

of la

ngua

geal

ong

the

lines

of

the

nine

teen

th c

entu

ryL

atin

ized

Eng

lish,

and

the

Sans

kriti

zed

or P

erso

-Ara

bize

d 'h

ighb

row

'lit

erar

y st

yles

of

Indi

an la

ngua

gesp

ut a

hea

vy s

trai

n on

the

user

s of

lang

uage

and

con

trad

ict i

n th

emse

lves

the

conc

erns

for

the

faci

lity

ofex

pres

sion

ofst

uden

tsth

roug

hm

othe

rto

ngue

educ

atio

n.T

heca

thol

icity

abo

ut th

e el

ite-a

ccep

tabl

e di

ctio

n of

one

's o

wn

spee

ch o

ften

mak

es n

ativ

e sp

eake

rs'a

lien'

and

'han

dica

pped

'in

thei

r ow

nsu

rrou

ndin

gs, u

nabl

e to

cop

e ev

en w

ith s

impl

e co

mm

unic

atio

n ne

eds

beca

use

of th

e ne

w v

alue

s an

d no

rms

proc

laim

ed f

or th

eir

spee

chbe

havi

our,

espe

cial

lyin

_th

e do

mai

ns o

f pu

blic

com

mun

icat

ion

(adm

inis

trat

ion,

edu

catio

n, m

ass

med

ia, e

tc.)

.In

mul

tilin

gual

and

mul

tidia

lect

al s

ocie

ties

ther

e ar

e sp

eech

gro

ups

whi

ch h

ave

virt

ual n

ativ

e co

ntro

l ove

r m

ore

than

one

lang

uage

or

Jial

ect.

One

see

s an

inev

itabl

e m

easu

re o

f fl

uidi

ty in

cer

tain

reg

ions

inIn

dia

and

Paki

stan

and

amon

g sm

alle

r gr

oups

thro

ugho

utth

e

subc

ontin

ent.

In s

uch

situ

atio

ns o

ne's

tota

l rep

erto

ire

is in

flue

nced

by

mor

e th

an o

ne n

orm

ativ

e sy

stem

, and

lang

uage

labe

ls a

re n

ot r

igid

lyid

entif

ied

with

fix

ed 's

tere

otyp

es'.

A s

peec

h gr

oup

asso

ciat

es th

edi

vers

ity o

f sp

eech

(st

yles

, reg

iste

rs, d

iale

cts,

lang

uage

s, e

tc.)

, aro

und

itw

ith d

iffe

rent

val

ues

in s

ocia

l int

erac

tion.

In

hete

roge

neou

s pl

ural

envi

ronm

ents

, a c

hild

acq

uire

s la

ngua

ge f

rom

eve

ryda

y lif

e si

tuat

ions

10

Lang

uage

Ideo

logy

and

Lan

guag

e D

evel

opm

ent

291

whe

re s

peec

h be

havi

our

is g

uide

d by

var

ious

impl

icit

pres

sure

s ba

sed

on c

lose

-gro

up, r

egio

nal,

supr

a-re

gion

al, o

utgr

oiip

, urb

an, a

nd p

an-

Indi

an id

entit

ies.

A la

rge

gap

betw

een

the

spee

ch p

atte

rns

of ty

pica

lill

itera

te c

omm

uniti

es a

nd th

e so

cial

izat

ion

valu

es p

rom

oted

thro

ugh

scho

ol e

duca

tion

isev

iden

t fro

mth

e su

mm

arie

s of

two

case

s(K

hubc

hand

ani I

973

d; I

974b

) (s

ee T

able

I).

V: L

angu

age

Iden

tity

In P

lura

l Soc

iety

In li

ngui

stic

and

edu

catio

nal j

argo

n, th

e te

rms

'mot

her

tong

ue' a

nd'n

ativ

e sp

eech

' are

oft

en u

sed

indi

stin

guis

habl

y, w

hich

lead

s to

som

ein

dete

rmin

acy

whe

n ap

plie

d in

dif

fere

nt c

onte

xts.

The

term

nat

ive

spee

ch c

an b

e di

stin

guis

hed

as 't

he f

irst

spe

ech

acqu

ired

in in

fanc

y,th

roug

h w

hich

a c

hild

get

s so

cial

ized

.'It

cla

ims

som

e be

arin

g on

'intu

itive

' com

pete

nce,

and

pot

entia

lly it

can

be

indi

vidu

ally

iden

ti-fi

able

. The

term

'mot

her

tong

ue' i

s m

ainl

y 'c

ateg

oriz

ed b

y on

e's

alle

gian

ce to

.a p

artic

ular

trad

ition

, and

it is

soc

ieta

lly id

entif

iabl

e'. I

nth

e in

grou

p/ou

tgro

up d

icho

tom

y, a

spe

ech

vari

ety

whi

ch m

embe

rs o

fa

grou

p (o

r, in

ext

rem

e ca

ses,

eve

n an

indi

vidu

al)

rega

rd a

s th

eir

'ow

n' is

acce

pted

as

thei

r m

othe

r to

ngue

. Tho

ugh

the

actu

al s

peec

h of

anin

divi

dual

is m

arke

d by

var

ious

div

erse

and

het

erog

eneo

us c

hara

cter

-is

tics

reve

alin

g st

ratif

icat

iona

l dem

ands

of

the

cont

ext,

peop

le p

erce

ive

thei

r ow

n an

d ot

her's

spe

ech

in c

ateg

oric

al te

rms

as d

iscr

ete

lang

uage

A o

r la

ngua

ge B

, as

if it

wer

e un

ifor

m a

nd h

omog

eneo

us. T

his

para

dox

of 'h

eter

ogen

eous

' per

form

ance

and

'hom

ogen

ized

' per

cept

ion

(i.e

.,ca

tego

riza

tion)

is o

ne o

f th

e ch

arac

teri

stic

fea

ture

s of

spe

ech

beha

viou

r(K

hubc

hand

ani 1

974a

).In

var

ious

reg

ions

in S

outh

Asi

a di

ffer

ent s

ocia

lizat

ion

proc

esse

sid

entif

yth

ech

arac

teri

stic

sof

asp

eech

stra

tum

loca

lsp

eech

.su

b-re

gion

al,

supr

a-re

gion

alva

riet

ies,

lingu

afr

anca

,hi

ghbr

owdi

ctio

nsas

soci

atin

g th

em w

ith a

var

iety

of

inte

ract

ions

on th

e cl

ine

:

clos

e in

grou

p ->

wid

er in

grou

p ->

inte

rgro

up -

> m

obili

tym

ass

com

mun

icat

ion

-> u

rban

con

trac

t ->

for

mal

(m

odel

for

pres

tige)

.

In s

uch

dive

rsif

ied

spee

ch a

reas

, edu

catio

n pr

ogra

mm

es n

eed

to b

ege

ared

to f

acili

tate

the

scop

e of

com

mun

icat

ion

with

the

prev

ailin

gso

cial

izat

ion

valu

es in

a c

omm

unity

ext

endi

ng f

rom

one

's n

ativ

e sp

eech

11

292

LM

.K

hubc

hand

ani

TA

BL

E I

(A)

SPE

EC

H B

EH

AV

IOU

R A

ND

LA

NG

UA

GE

ED

UC

AT

ION

RU

RA

L I

MA

rkl:0

14%

CV

MM

VN

IT'Y

AZ

OV

') N

AC

-PV

A

Typ

ical

ver

bal r

eper

toir

eLa

ngua

ge v

alue

s pr

omot

ed th

roug

h ed

ucat

ion

Spe

ech

varie

ties

Nag

puri

Mar

athi

Com

mun

icat

ion

Lang

uage

s ta

ught

situ

atio

nscl

ose

ingr

oup

Sup

ra-d

iale

ctal

wid

er in

grou

pM

arat

hiS

tand

ard

Mar

athi

ingr

oup

mas

s

com

mun

icat

ion

Nei

ghbo

urin

gop

tiona

lva

rietie

s of

fam

iliar

ityM

arat

hith

roug

h m

obili

tyN

agpu

riin

terg

roup

Hin

dust

ani

Sta

ndar

din

terg

roup

mas

s

Hin

di/U

rdu

com

mun

icat

ion

Reg

iona

l Eng

lish

usag

e (a

few

phra

ses)

San

skrit

or

Ara

bic

(a fe

wph

rase

s)

Loca

l San

ta li

optio

nal

mod

erni

stic

acqu

aint

ance

optio

nal

ritua

listic

acqu

aint

ance

M th

h

Hin

di

Eng

lish

San

skrit

,A

rabi

c/P

ersi

an

Sch

ool v

alue

s

deni

ed p

rest

ige,

and

use

dm

inim

ally

ass

ubst

anda

rdva

rietie

s

prom

oted

thro

ugh

'aut

o-no

my'

valu

esin

all

situ

atio

nsre

gard

ed a

s no

n-pr

estig

ious

and

thei

r us

eno

t pro

mot

edits

use

sig

nifie

sno

n-pr

estig

ious

upbr

ingi

ngle

arnt

as

an 'e

xcer

cise

'for

even

tual

use

afte

rth

e

scho

ol c

aree

r (n

ot r

elat

edto

imm

edia

te u

se)

lear

nt a

s op

tiona

l cla

ssic

alla

ngua

ges

for

relig

ious

and

liter

ary

scho

lars

hip

Use

of r

egio

nal a

nd h

ybrid

var

ietie

s (p

atio

s,pi

dgin

s cr

eole

s, e

tc.)

is r

egar

ded

as a

sig

n of

infe

rior

soci

aliz

atio

n.

(B)

RU

RA

L S

AN

T-A

LI

CO

MM

UN

ITY

IN

BIH

AR

clos

e in

grou

p

Sup

ra-d

iale

ctal

wid

er in

grou

pS

anta

li

Oth

er tr

ibal

lan-

guag

es (

Mun

da.

Ho,

etc

.)

optio

nal

fam

iliar

ityth

roug

h m

obili

ty

deni

ed p

rest

ige,

and

use

d

min

imal

ly a

s su

bsta

ndar

d

San

ta li

(st

anda

rd:

med

ium

for

prim

ary

set b

yed

ucat

ion

lang

uage

-elit

e)re

gard

ed a

s no

n-pr

estig

ious

, and

thei

r us

cno

t pro

mot

ed Tab

le C

ontd

.

12B

ES

T C

OP

Y A

VA

ILA

BLE

Lang

uage

Ideo

logy

and

Lan

guag

e D

evel

opm

ent

293

Tab

le c

ontd

Sad

ri(S

adan

)-tr

ibal

inte

rgro

upa

hybr

id B

ihar

ila

ngua

geB

ihar

i lan

guag

esno

n-tr

ibal

(Mai

thili

,in

terg

roup

Mag

ahi,

etc.

),R

egio

nal B

enga

lior

Oriy

aR

egio

nal

urba

n co

ntac

t

Hin

dust

ani

Sta

ndar

dH

indi

/Urd

u;st

anda

rd B

enga

li

or O

riya

Reg

iona

l Eng

lish

Usa

ge (

a fe

wph

rase

s

mas

ico

mm

unic

atio

n

optio

nal

mod

erni

stic

acqu

aint

ance

Hin

di

its u

se s

igni

fies

ano

n-pr

estig

ious

upbr

ingi

ngre

gard

ed a

s no

n--

pres

tigio

us, a

nd th

eir

use

not p

rom

oted

its u

se s

igni

fies

ano

n-pr

estig

ious

upbr

ingi

ng-

med

ium

for

furt

her

educ

atio

n

Eng

lish

lear

nt a

s an

'exc

erci

se'

for

even

tual

use

afte

r th

esc

hool

car

eer

(not

rel

ated

to im

med

iate

use

)

San

skrit

lear

nt a

s an

opt

iona

l cla

s-

sica

lla

ngua

gefo

rre

-

ligio

us'a

nd li

tera

ry s

cho-

lars

hip

Gra

ssro

ots

'folk

' mul

tilin

gual

ism

is d

enie

dpr

estig

e, a

nd th

e us

e of

reg

iona

l and

hyb

ridva

rietie

sdi

scou

rage

din

form

al c

omm

uni-

catio

n

to 'a

ssoc

iate

nat

ive'

spe

ech,

sec

ond

lang

uage

, and

sub

sequ

ently

toto

tally

unf

amili

ar la

ngua

ge.

Man

y sp

eake

rs o

f th

e no

rth-

cent

ral H

UP

regi

on o

f In

dia,

who

are

not n

ativ

e sp

eake

rs o

f H

indi

or

Urd

u in

the

stri

ct li

ngui

stic

sen

se b

utcl

aim

Hin

di o

r U

rdu

as th

eir

mot

her

tong

ue in

the

cens

us r

etur

ns, h

ave.

by a

nd la

rge,

nat

ive-

like

com

man

d ov

er H

indi

or

Urd

u, a

nd it

is

virt

ually

an

'ass

ocia

te n

ativ

e' s

peec

h to

them

. The

y ar

e al

so c

alle

d'a

dher

ent'

spea

kers

, dis

tingu

ishi

ng th

em f

rom

'nat

ive'

and

'for

eign

'sp

eake

rs (

Kel

kar

1968

). F

or s

uch

peop

le H

indi

or

Urd

u re

pres

ents

apa

rtic

ular

trad

ition

. Mos

t of

the

spea

kers

in th

e re

gion

, par

ticul

arly

thos

e in

Utta

r Pr

ades

h, M

adhy

a Pr

ades

h, a

nd B

ihar

, are

qui

te u

naw

are

of th

eir

bilin

gual

or

mul

tilin

gual

beh

avio

ur (

Khu

bcha

ndan

i 197

2). F

orth

em s

witc

hing

of

lingu

istic

cod

es f

rom

nat

ive

spee

ch to

Hin

di/U

rdu

is

13

294

L.M

. Khu

hcha

ndan

iLa

ngua

ge Id

eolo

gy a

nd L

angu

age

Dev

elop

men

t29

5

sim

ilar

to th

e sw

itchi

ng o

f sty

les

(suc

h as

, inf

orm

al/fo

rmal

) in

a

mon

olin

gual

situ

atio

n.K

loss

(19

67)

calls

suc

h ve

rnac

ular

s'n

ear

dial

ectiz

ed' l

angu

ages

:'F

unct

iona

lly a

s w

ell a

s ps

ycho

logi

cally

they

are

acce

pted

by

thei

r sp

eake

rs a

s di

alec

t-lik

eto

ols

of o

ral c

omm

uni-

catio

n (p

lus,

at b

est,

of u

nass

umin

g po

etry

).'

One

not

ices

a su

perim

pose

d ho

mog

enei

tyin

com

mun

icat

ion

patte

rns

on th

e cl

ine

of u

rban

izat

ion

in th

e en

tire

Hin

diU

rdu-

-Pun

jabi

regi

on d

ivid

ed b

etw

een

Indi

a an

d P

akis

tan.

The

spe

ech

beha

viou

r of

thes

e pe

ople

rep

rese

nts

a pa

ttern

of t

he 'd

ivid

ed jo

int f

amily

', w

here

diffe

rent

ver

nacu

lars

Pun

jabi

, Lah

nda,

Pah

ari,

seve

ral l

angu

ages

be-

long

ing

to R

ajas

than

i and

Bih

ari g

roup

senj

oy h

iera

rchi

cal p

ositi

ons

unde

r a

sing

le u

mbr

ella

, but

onc

e ag

ain

are

split

in d

iam

etric

ally

oppo

site

cam

ps, n

amel

y H

indi

and

Urd

u (in

som

e re

gion

s th

e -s

plit

betw

een

Hin

di.a

nd P

unja

bi is

als

o m

ore

ideo

logi

cal t

han

lingu

istic

).In

the

cour

se o

f his

tory

, lan

guag

e bo

unda

ries

get s

tabi

lized

not

so

muc

h on

acc

ount

of t

he b

arrie

rs o

f int

ellig

ibili

ty b

etw

een

two

spee

chva

rietie

s, a

s on

the

cons

ider

atio

ns o

f ide

ntity

and

val

ue s

yste

ms

amon

gth

e sp

eake

rs o

f tho

se v

arie

ties.

The

'hig

hbro

w' r

egis

ters

of H

indi

and

Urd

u ar

e sh

arpl

y m

arke

d by

the

pola

rizat

ion

in th

e pa

ttern

s of

bor

row

-in

g, w

here

as a

t the

'low

brow

' lev

el, d

istin

ctio

n be

twee

n th

e tw

o is

not

rega

rded

as

so s

igni

fican

t. Id

entif

icat

ion

thro

ugh

a pa

rtic

ular

lang

uage

labe

lis

ver

y m

uch

a m

atte

r of

soc

ial a

war

enes

s on

the

part

of a

nin

divi

dual

. 'It

is a

cat

egor

ical

ly d

eter

min

ed in

stitu

tiona

l attr

ibut

e, n

otne

cess

arily

hav

ing

exac

t par

alle

l with

str

uctu

ral c

hara

cter

istic

s in

one

'ssp

eech

mat

rix' (

Khu

bcha

ndan

i 197

6). I

n m

ultil

ingu

al s

ocie

ties

the

idea

l

clai

m a

nd th

e re

al fu

nctio

n of

a la

ngua

ke m

ight

be

atva

rianc

e."

Dur

ing

the

initi

al p

ost-

colo

nial

per

iod,

diff

eren

t exp

ert b

odie

s on

educ

atio

n su

ch a

s th

e C

entr

al A

dvis

ory

Boa

rd o

f Edu

catio

n (1

948)

,U

nive

rsity

Edu

catio

n C

omm

issi

on (

1949

), a

nd O

ffici

al L

angu

age

Com

mis

sion

(19

56)

gave

gre

ater

Wei

ght t

o th

e br

oad

inte

rpre

tatio

n of

mot

her

tong

ue, i

.e.,

rega

rdin

g al

l min

ority

lang

uage

s rio

t hav

ing

any

writ

ten

trad

ition

as

'dia

lect

s' o

f the

dom

inan

t lan

guag

e in

the

regi

on, b

yw

hich

ther

e w

as im

plic

it de

nial

of e

qual

rig

hts

to li

ngui

stic

min

oriti

eson

the

grou

nd o

fpra

ctic

abili

ty."

Man

y pr

otag

onis

ts o

f maj

or la

ngua

ges

poin

ted

out t

he il

logi

calit

y of

lite

racy

in la

ngua

ges

that

hav

e no

liter

atur

e."

In a

crit

ical

app

rais

al o

f the

rol

e of

mot

her

tong

ue in

educ

atio

n, a

stu

dy c

ondu

cted

at t

he N

atio

nal C

ounc

il fo

r E

duca

tion

Res

earc

h an

d T

rain

ing

(NC

ER

T)

high

light

s w

ide

disp

'arit

ies

in th

eso

cioc

ultu

ral t

radi

tions

of s

tate

s an

d co

nseq

uent

ly n

otes

that

lang

uage

s

14

diffe

r in

thei

r st

ages

of d

evel

opm

ent.

Itpo

ints

out

that

edu

catio

nth

roug

h th

e m

inor

ity la

ngua

ges

whi

ch h

old

a su

bord

inat

e po

sitio

n in

soci

ety

and

are

rela

tivel

y le

ss c

ultiv

ated

, is

likel

y to

pro

duce

une

ven

leve

ls o

f ach

ieve

men

ts, a

nd th

us w

ill c

reat

e un

equa

l opp

ortu

nitie

s fo

rhi

gher

edu

catio

n an

d em

ploy

men

t for

min

ority

com

mun

ities

(G

oel a

ndS

aini

197

2).

But

dur

ing

the

past

thre

e de

cade

s, th

e lin

guis

tic m

inor

ities

hav

esh

own

grea

ter

vigi

lanc

e in

saf

egua

rdin

g th

eir

right

s fo

r m

othe

r to

ngue

educ

atio

n, a

nd h

ave

prac

tical

ly s

ucce

eded

in g

ettin

g th

e au

thor

ities

toac

cept

the

narr

ow in

terp

reta

tion

of m

othe

r to

ngue

, by

whi

ch th

e ho

me

lang

uage

of e

ach

child

, 'th

e la

ngua

ge s

poke

n fr

om th

e cr

adle

',is

acce

pted

as

mot

her

tong

ue (

1951

Cen

sus

of In

dia.

195

4:1)

. Mos

t of t

hest

ate

gove

rnm

ents

now

sho

w a

sen

se o

f tol

eran

ce to

the

hete

roge

neity

of e

duca

tion

med

ia in

thei

r m

ultil

ingu

al p

ocke

ts. T

he s

afeg

uard

s of

mot

her

tong

ue e

duca

tion

at th

e pr

imar

y sc

hoO

l sta

ge fo

r lin

guis

ticm

inor

ities

wer

e sp

elle

d ou

t in

the

Thr

ee L

angu

age

For

mul

a in

195

6.''

Som

e co

nces

sion

s w

ere

even

mad

e fo

r th

e co

ntin

uanc

e of

sec

onda

ryed

ucat

ion

thro

ugh

trib

al la

ngua

ge m

edia

whe

reve

r po

ssib

le. B

ut th

epa

ce o

f im

plem

enta

tion

has

been

rat

her

slow

. No

doub

t, th

e in

itial

relu

ctan

ce in

acc

eptin

g th

e na

rrow

def

initi

on o

f mot

her

tong

ue is

now

over

com

e bu

t sev

eral

obj

ectio

ns a

re s

till

rais

ed fo

rits

full

impl

e-m

enta

tion

and

man

y st

ates

wai

t for

the

extin

ctio

n of

min

ority

lang

uage

son

thei

r ow

n.

Vl:

Ass

umpt

ions

of L

angu

age

Dev

elop

men

t

The

sim

plis

tic p

roje

ctio

n of

mot

her

tong

ue e

duca

tion

as a

mea

ns o

fes

tabl

ishi

ng e

qual

ity o

f opp

ortu

nity

for

indi

vidu

al s

elf-

adva

ncem

ent

has

led

to d

isca

rdin

g th

e pr

inci

ple

of la

ngua

ge h

iera

rchy

in e

duca

tion.

Itha

s gi

ven

way

to th

e de

man

ds o

f lan

guag

e au

tono

my,

i.e.,

'the

prom

otio

n of

full

fledg

ed o

r au

tono

mou

s st

atus

for

a la

ngua

ge a

s an

excl

usiv

e ve

hicl

e fo

r fu

ll ex

pres

sion

, in

diffe

rent

fiel

ds o

f kno

wle

dge

and

in a

ll w

alks

of l

ife' (

Khu

bcha

ndan

i 197

3c; 1

974h

). It

is ta

ken

for

gran

ted

that

the

'hig

hbro

w'

valu

esof

spe

ech

com

mun

icat

ion

unifo

rmity

, pre

cisi

on, e

lega

nce,

pur

ity o

f for

m, a

llegi

ance

to li

tera

rytr

aditi

on, e

labo

ratio

n of

lang

uage

thro

ugh

coin

age

of te

chni

cal t

erm

sar

e es

sent

ial p

aths

for

deve

lopi

ng a

lang

uage

(K

hubc

hand

ani 1

975a

;19

75h)

.

BE

ST

CO

PY

AV

AIL

AB

LE15

296

L.M

. Khu

bcha

ndan

iLa

ngua

ge Id

eolo

gy a

nd L

angu

age

Dev

elop

men

t29

7

So

perv

asiv

e in

our

tim

e is

the

dist

inct

ion

betw

een

deve

lope

d an

dun

derd

evel

oped

(eup

hem

istic

ally

calle

dde

velo

ping

)st

ages

ofec

onom

ies,

soc

ietie

s an

d ev

en c

ultu

res,

that

man

y la

ngua

ge e

xper

ts a

rele

d to

em

ploy

the

sam

e di

chot

omy

for

lang

uage

s to

o (N

eust

upny

197

4).

Man

y la

ngua

ge-e

lites

, gui

ded

by p

ost-

Ren

aiss

ance

Eur

opea

n tr

ends

such

as

crea

tion

of n

ew s

tand

ard

lang

uage

s, a

ssim

ilatio

n of

nei

ghbo

ur-

ing

dial

ects

and

unw

ritte

n la

ngua

ges

of m

inor

ities

rega

rd s

uch

hom

ogen

izat

ion

proc

esse

s as

inev

itabl

e in

the

cont

empo

rary

mod

ern-

izat

ion

stag

es o

f Asi

a an

d A

fric

a as

wel

l. In

thei

r th

rust

for

'mod

erni

ty',

they

eith

er s

eek

toge

t, th

eir

spee

ch r

ecog

nize

d as

a d

evel

oped

'abs

olut

e' la

ngua

ge o

r ab

ando

n th

e 'h

andi

capp

ed s

peec

h al

toge

ther

infa

vour

of t

he o

ne b

elie

ved

to b

e th

e 'p

rivile

ged'

var

iety

.In

this

dic

hoto

mou

s pr

oces

s, m

any

less

favo

urab

ly p

lace

d sp

eech

varie

tiesw

hich

may

be

dial

ects

, ver

nacu

lars

, min

ority

lang

uage

s or

may

hav

e no

n-el

ite s

tyle

ssta

nd th

e da

nger

of b

ecom

ing

tota

llyex

tinct

:7 A

s th

e ag

e-ol

d, h

arm

onio

us h

iera

rchi

c pa

ttern

ing

of d

iffer

ent

spee

ch v

arie

ties

(or

lang

uage

s) in

one

's v

erba

l rep

erto

ire g

ets

dist

urbe

d,it

give

s bi

rth

to d

isha

rmon

y am

ong

diffe

rent

spe

ech

grou

ps (

such

as,

issu

es o

f lan

guag

e pr

ivile

ges

in e

duca

tion,

sta

te b

ound

ary

disp

utes

ove

rla

ngua

ge id

entit

y in

Indi

a). T

he d

icho

tom

ous

appr

oach

in 'l

angu

age

deve

lopm

ent',

in a

way

, dep

icts

the

futil

e ra

ce o

f cat

chin

g up

with

the

Jone

ses,

as

is e

vide

nt fr

om a

mor

e th

an c

entu

ry-o

ld p

rogr

amm

e of

'refin

ing

the

vern

acul

ar d

iale

cts'

(exp

ound

edin

the

'Mac

aula

y's

Min

utes

', 18

35),

and

als

o th

e B

ritis

h ru

lers

'ta

rget

s of

ver

nacu

lar

deve

lopm

ent i

n re

spon

se to

the

dem

and

for

a V

erna

cula

r U

nive

rsity

in18

67."

The

Brit

ish

rule

rs r

ejec

ted

the

vern

acul

ar m

ediu

m fo

r hi

gher

educ

atio

n on

the,

plea

that

'the

ver

nacu

lars

of t

he c

ount

ry d

o no

t as

yet

affo

rd th

e m

ater

ials

for

conv

eyin

g in

stru

ctio

n of

the

com

para

tivel

y hi

ghor

der'

(Doc

umen

t 7, N

aik

1963

: 29-

32).

As

such

, in

this

une

ndin

gch

ase

of th

e m

irage

, by

the

time

the

vern

acul

ars

stru

ggle

thei

r w

ay to

acqu

iring

the

cred

ibili

ty o

f 'de

velo

ped'

lang

uage

s, th

e la

tter

will

hav

em

oved

hig

her

with

add

ition

al h

onou

rs, s

uch

as u

sabi

lity

with

com

-pu

ters

, or

spac

e sa

telli

ties

and

so o

n. T

he is

sue

of 'l

angu

age

deve

lop-

men

t' m

erits

clo

se s

crut

iny

to c

onsi

der

the

chan

ces

of s

ucce

ss o

f the

pres

ent a

spira

tions

of l

angu

age-

élite

s in

new

ly-in

depe

nden

t nat

ions

,sh

aped

in th

e 'la

ngua

ge a

uton

omy'

mol

d, to

mee

t the

nee

ds o

f the

irhe

tero

gene

ous

plur

alis

tic c

omm

uniti

es. T

he m

ain

prob

lem

s co

nfro

ntin

gm

any

deve

lopi

ng n

atio

ns a

s a

resu

lt of

pre

sent

lane

uage

str

ateg

ies

are

as fo

llow

s:

1T

he h

arm

onio

us m

utua

l acc

omm

odat

ion

of h

eter

ogen

eous

spee

ch c

omm

uniti

es h

as g

iven

way

to a

tens

e an

d, r

igid

insi

sten

ce o

ndi

ffere

nt n

orm

ativ

e sy

stem

s an

d a

perv

asiv

e co

mpe

titio

n fo

r la

ngua

gepr

ivile

ges

in d

iffer

ent d

omai

ns a

nd r

egio

ns. V

ario

us d

evel

opm

enta

lac

tions

aim

ed a

t tra

nsfo

rmin

g th

e co

nver

gent

, 'si

tuat

ion-

boun

d' s

peec

hbe

havi

ours

into

div

erge

nt,,

pseu

do-a

uton

omou

s, p

uris

tic'tr

aditi

on-

insp

ired'

lang

uage

sand

ass

ocia

ted

soci

etie

sare

lead

ing

thes

e

natio

ns in

to s

erio

us p

robl

ems

in r

elat

ion

to n

atio

nal i

nteg

ratio

n. T

he'e

litis

tic' e

duca

tion

syst

em d

oes

not t

ake

acco

unt o

f the

com

plex

ity o

fdi

alec

ts in

flux

at t

he fo

lk le

vel,

and

links

the

deve

lopm

ent o

f lan

guag

ew

ith th

e cl

ear-

cut d

emar

catid

n of

lang

uage

use

. Thu

s a

cont

inuu

m o

fla

ngua

ge h

iera

rchy

get

s co

mpa

rtm

enta

lized

, and

the

digl

ossi

e co

mpl

e-m

enta

tion

of d

iffer

ent l

angu

ages

sig

nify

ing

diffe

rent

com

mun

icat

ive

task

s do

es n

ot r

ecei

ve e

nthu

sias

tic s

uppo

rt fr

om th

e la

ngua

ges

expe

rts.

2T

heor

etic

ally

, the

arg

umen

ts fo

r m

othe

r' to

ngue

sup

rem

acy

base

d on

'ele

gant

' urb

an s

tand

ards

hol

d ve

ry li

ttle

subs

tanc

e as

far

asth

e fa

cilit

y af

exp

ress

ion

is c

once

rned

. The

sud

den

impo

sitio

n of

ast

anda

rd v

arie

ty b

y a

lang

uage

-elit

e on

a c

omm

unity

cre

ates

ser

ious

com

mun

icat

ion

gaps

(P

andi

t 197

2). S

uch

an 'i

nsta

nt s

tand

ard'

long

rem

ains

uni

ntel

ligib

le to

the

hint

erla

nd c

omm

uniti

es, a

s se

en in

Tab

le1,

and

its

tyra

nny

ham

pers

mas

s lit

erac

y pr

ogra

mm

es.

Man

y la

ngua

geex

pert

sha

ve n

ow s

tart

edqu

estio

ning

the

supr

emac

y of

the

mot

her

tong

ue m

ediu

m s

tret

ched

ove

r th

e en

tire

educ

atio

n ca

rree

r. U

nder

var

ious

pol

itica

l pre

ssur

es, i

tis

now

bei

ngco

nced

ed th

at th

e m

othe

r to

ngue

can

not b

e th

e on

ly la

ngua

ge o

fed

ucat

ion.

The

sco

pe o

f mot

her

tong

ue e

duca

tion

and

of im

posi

ngur

ban

elite

sta

ndar

ds in

'sch

ool'

lang

uage

, the

refo

re, n

eeds

to h

ere

asse

ssed

in th

e lig

ht o

f rec

ent i

nsig

hts

gain

ed fr

om th

e st

udie

s of

plur

al s

ocie

ties

(Khu

bcha

ndan

i I97

4a).

3D

eman

ds o

f act

ive

bilin

gual

ism

in a

plu

ral s

ocie

ty e

xpos

e an

indi

vidu

alto

'doi

ng' l

angu

age

activ

ityby

acc

ompl

ishi

ng d

iver

seco

mm

unic

ativ

e ta

sks

thro

ugh

a va

riety

of s

peec

h st

yles

,re

gist

ers,

dial

ects

, and

eve

n la

ngua

ges.

The

pol

icy

requ

iring

eve

ry li

tera

te p

erso

nto

mas

ter

two,

thre

e or

four

dis

tinct

nor

mat

ive

syst

emsn

urtu

red

inhi

stor

ical

ly o

r ge

ogra

phic

ally

unr

elat

ed `

trad

ition

s'is

like

ly to

res

ult

in s

tiflin

g th

e fle

xibl

e an

d cr

eativ

e ro

le o

f con

tact

lang

uage

s in

a

com

mun

ity a

nd th

ese

cont

act l

angu

ages

may

sur

vive

mer

ely

as 'w

orld

','n

atio

nal',

or

'cla

ssic

al' l

ibra

ry la

ngua

ges

for

refe

renc

e pu

rpos

es.

BE

ST

CO

PY

AV

AIL

AB

LE17

298

L.M

. Khu

bcha

ndan

i

An

indi

vidu

al o

r a

spee

ch c

omm

unity

res

pond

s to

the

verb

al n

eeds

of h

eter

ogen

eous

situ

atio

ns s

pont

aneo

usly

by

the

proc

esse

s of

con

-ve

rgen

ce, a

ssim

ilatio

n, m

aint

enan

ce, a

nd c

reat

ivity

, kno

wn

in li

ngui

stic

parla

nce

as a

nalo

gy, i

nter

fere

nce,

pid

gini

zatio

n, c

ode-

switc

hing

, etc

.S

killf

ul m

aste

ry o

ver

seve

ral s

harp

ly 'i

nsul

ated

' sta

ndar

d la

ngua

ges

is a

rem

arka

ble

feat

whi

ch o

nly

a fe

w m

otiv

ated

pro

fess

iona

ls c

an b

eex

pect

ed to

ach

ieve

. The

mov

es fo

r la

ngua

ge a

uton

omy

in e

duca

tion

prog

ram

mes

hav

e pr

ovid

ed, r

athe

r, d

isin

cent

ives

to th

e ac

tive

bilin

g-ua

lism

pre

vaili

ng in

man

y re

gion

s in

Sou

th A

sia.

Req

uire

men

ts o

f `el

egan

ce' i

n ed

ucat

ion,

apa

rt fr

om s

low

ing

dow

nth

e pa

ce o

f sw

itch

over

from

dev

elop

ed m

edia

to e

mer

ging

med

ia, a

lso

inhi

bit t

he in

trod

uctio

n of

lite

racy

ih a

n ec

onom

ical

man

ner.

'9 T

heco

mm

on m

an h

as to

be

educ

ated

to u

se th

e la

ngua

ge, q

uite

unr

elat

ed to

the

faci

lity

in c

omm

unic

atio

n of

the

acad

emic

. So

far,

ver

y lit

tleex

perim

enta

tion

has

been

enc

oura

ged

to te

st th

e va

lidity

of t

hese

assu

mpt

ions

for

a co

mpl

ex p

lura

l soc

iety

suc

h as

Indi

a.T

he m

agni

tude

of v

ario

us li

ngui

stic

and

edu

catio

n pr

oble

ms

inne

wly

-inde

pend

ent c

ount

ries

appe

ars

to b

e ou

tsid

e th

e ex

perie

nce

ofm

ost E

urop

ean

coun

trie

s ei

ther

in th

e pa

st o

r in

the

pres

ent.

In m

ost o

fth

e W

este

rn h

omog

eniz

ed n

atio

n-st

ates

, ide

ntifi

catio

n of

the

stan

dard

core

and

dem

arca

tion

of b

ound

arie

s of

a m

othe

r to

ngue

are

no

long

erso

urce

s of

tens

ion.

Tex

tboo

k st

anda

rds

of d

iffer

ent l

angu

ages

, dra

wn

from

res

pect

ive

liter

ary

trad

ition

s, w

ere

stab

ilize

d al

ong

with

the

cont

i-nu

ing

proc

esse

s of

urb

aniz

atio

n. O

ne d

oes

not f

ind

any

appa

rent

conf

lict b

etw

een

the

stab

ilize

d st

anda

rd a

nd a

ctua

l spe

ech

varia

tions

ina

lang

uage

are

a. B

y an

d la

rge,

a s

peec

h co

mm

unity

's im

age

of la

ng-

uage

, its

iden

tity

post

ures

thro

ugh

lang

uage

, and

act

ual u

se o

f lan

guag

eha

ve a

cqui

red

som

e co

ngru

ity w

ithin

a la

ngua

ge te

rrito

ry. B

ut th

ein

tric

acie

s of

lang

uage

beh

avio

w in

the

Indi

an c

onte

xt r

evea

l app

aren

tam

bigu

ities

in d

efin

ing

the

conc

ept o

f mot

her

tong

ue it

self.

Mot

her

tong

ue id

entit

y an

d its

imag

e do

not

nec

essa

rily

clai

m c

ongr

uity

with

actu

al u

sage

, and

thes

e ar

e ag

ain

not r

igid

ly id

entif

ied

with

spe

cific

lang

uage

terr

itorie

s (K

hubc

hand

ani 1

976)

.H

ence

, sim

ilar

to th

e B

ritis

h am

biva

lenc

e in

acc

eptin

g th

e pr

inci

ple

of u

nive

rsal

edu

catio

n bu

t dire

ctin

g th

eir

reso

urce

s to

war

d se

lect

ive

educ

atio

n, th

e pr

esen

t pol

icie

s of

the

stat

e go

vern

men

ts a

lso

seem

to b

eam

biva

lent

as

far

as p

ayin

g lip

ser

vice

to th

e 'n

arro

w' d

efin

ition

of

mot

her

tong

ue b

ut d

irect

ing

thei

r at

tent

ion

and

ener

gies

, alo

ng w

ithth

cir

reso

urce

s, to

the

deve

lopm

ent o

f mot

her

tong

ues

qual

ifyin

g

BE

ST

CO

PY

AV

AIL

AB

LE

18

Lan

guag

e Id

eolo

gy a

nd L

angu

age

Dev

elop

men

t29

9

acco

rdin

g to

the

'bro

ad' d

efin

ition

, i.e

., re

gion

al la

ngua

ges,

Hin

di. a

ndev

en to

the

piom

otio

n of

Eng

lish.

No'

s-E

s

For

a d

etai

led

acco

unt o

f the

pat

tern

s of

hie

rarc

hy in

lang

uage

loya

lties

in th

e B

road

Hin

dust

ani R

egio

n, s

ee G

umpe

rz a

nd N

airn

(19

60),

Khu

bcha

ndan

i (19

74a)

.

2 T

he C

olle

ctor

of B

e Ila

ry d

istr

ict (

pres

ently

in K

arna

taka

sta

te)

in 1

823

repo

rted

that

out o

f 533

sch

ools

in th

e di

stric

t, 23

5 sc

hool

s em

ploy

ed C

amat

aca

(Kan

nada

), 2

26T

eloo

goo

(Tel

ugu)

. 23

Mah

arat

ta (

Mar

athi

), 2

1 P

ersi

an, 4

Tam

il. o

ne E

nglis

h m

ediu

m:

besi

des.

23

scho

ols

wer

e ex

clus

ivel

y fo

r B

rahm

ins,

teac

hing

'som

e of

the

Hin

doo

scie

nces

, suc

h as

theo

logy

, ast

rono

my,

logi

c an

d la

w, s

till i

mpe

rfec

tly ta

ught

in th

eS

ansk

rit la

ngua

ge' (

Sha

rp 1

920:

65).

Bur

ton

(185

1: 1

34-5

7) g

ives

an

elab

orat

e ac

coun

t of t

he m

ultil

ingu

al p

atte

rn o

fed

ucat

ion

in S

indh

bef

ore

its c

onqu

est b

y th

e B

ritis

h in

184

3. A

ccor

ding

to h

im, a

Hin

du c

hild

sta

rted

lear

ning

with

the

Dev

anag

ari s

crip

t fro

m a

Bra

hmin

teac

her

for

stud

ying

rel

igio

us te

xts

in S

indh

i and

als

o ac

quire

d ru

dim

ents

of S

ansk

rit. H

e al

so le

arnt

Gur

muk

hi c

hara

cter

s to

rea

d th

e G

rant

ha s

acre

d te

xt o

f the

Sik

hs a

nd H

indu

s in

nort

hern

Indi

a. A

n A

rnil

boy

(bel

ongi

ng to

the

'cou

rtly

' Hin

du c

lass

) th

en m

oved

to a

nA

khun

d (a

Mus

lim o

r H

indu

ped

agog

ue u

nder

the

mak

tab

syst

em)

and

was

intr

oduc

edto

pop

ular

Per

sian

poe

try.

A fe

w s

tudi

ed A

rabi

c al

so. T

he A

mil

boy

is th

en ta

ken

toso

me

duffl

e (s

ecre

taria

t) b

y a

rela

tion

to b

e in

itiat

ed in

the

mys

terie

s of

Arz

i (pe

titio

nw

ritin

g in

Per

sian

), s

impl

e ca

lcul

atio

n, e

tc. (

p. 1

49).

Arg

uing

the

intr

insi

c su

perio

rity

of th

e E

nglis

h la

ngua

ge. M

acau

lay

clai

med

with

apu

ngen

t rhe

toric

: 'W

e ha

ve to

edu

cate

a p

eopl

e w

ho c

anno

t at p

rese

nt b

e ed

ucat

ed b

ym

eans

of t

heir

mot

her

tong

ue. W

e m

ust t

each

them

som

e fo

reig

n la

ngua

ge. T

he c

laim

sof

Our

ow

n la

ngua

ge it

is h

ardl

y ne

cess

ary

to r

ecap

itula

te. I

t sta

nds

pre-

emin

ent e

ven

amon

g th

e la

ngua

ges

of th

e W

est..

.. W

hat t

he G

reek

and

Lat

in w

ere

to th

e co

ntem

-po

rarie

s of

Mor

e an

d A

seha

m, o

ur to

ngue

is to

the

peop

le o

f Ind

ia' (

Sha

rp 1

920:

110

-11)

.

Prin

cep,

who

rep

rese

nted

the

Orie

ntal

ists

' vie

w in

adm

inis

trat

ion,

reg

iste

ring

his

prot

est t

o th

e R

esol

utio

n ca

lls it

'a r

ash

act'

and

'a d

ecla

ratio

n of

the

mis

chie

vous

and

inju

rious

tend

ency

'. P

rince

p fa

vour

ed th

e re

tent

ion

of th

e tr

aditi

onal

edu

catio

n sy

stem

.D

ocum

ent n

o.34

, quo

ted

in S

harp

(19

20: 1

39).

Roy

in h

is p

etiti

on (

1823

) to

the

Prim

e M

inis

ter

Will

iam

Pitt

, citi

ng th

c m

erits

of t

heB

acon

ian

philo

soph

y w

hich

dis

plac

ed th

e sy

stem

of c

lass

ical

scho

ols,

'the

best

calc

ulat

ed to

per

petu

ate

igno

ranc

e', p

oint

s ou

t tha

t: 'In

the

sam

e m

anne

r S

angs

crit

Isic

lsy

stem

of e

duca

tion

wou

ld b

e th

e be

st c

alcu

late

d to

kee

p th

is c

ount

ry in

dar

knes

s, if

such

had

bee

n th

e po

licy

of th

e B

ritis

h Le

gisl

atur

e.' D

ocum

ent n

o. 2

6. q

uote

d in

Sha

rp(1

920:

98-

101)

.

John

ston

e, th

e P

oliti

cal A

gent

of N

agal

and

(187

3-74

). o

ppos

ed th

e ad

optio

n of

the

'effe

min

ate

way

s an

d re

ligio

us c

hara

cter

istic

s of

the

Ass

ames

e (la

ngua

ge)',

and

des

ired

that

Nag

as s

houl

d be

inst

ruct

ed in

Eng

lish

lang

uage

and

the

Chr

istia

n re

ligio

n un

der

thc

cler

gy o

f the

Chu

rch

of E

ngla

nd. Q

uote

d in

Bar

puja

ri (1

973:

24-

30).

19

300

L.M

. Khu

bcha

ndan

i

Ple

adin

g fo

r a

self-

gove

rnin

g In

dia

alon

g W

este

rn li

nes,

Gok

hale

. the

lead

er o

f the

Mod

erat

es in

the

Con

gres

s M

ovem

ent,

argu

ed: '

the

qual

ity o

f edu

catio

n as

sum

essi

gnifi

canc

e on

ly a

fter

illite

racy

is li

quid

ated

'. Q

uote

d in

Sai

yida

in, N

aik,

and

Abi

dH

usai

n (1

952:

65)

.

One

find

s th

e la

ngua

ge q

uest

ion

in e

very

dec

enni

al c

ensu

s fr

om 1

881

to g

ive

rise

tova

rious

dou

bts

and

mis

inte

rpre

tatio

ns in

the

min

ds o

f peo

ple

of d

iffer

ent r

egio

ns, a

s w

ell

as to

baf

fle th

e al

ien

rule

rs. T

he C

ensu

s C

omm

issi

oner

Gai

t, in

his

Rep

ort (

1913

: 320

).re

mar

ks: '

Iln th

e U

nite

d P

rovi

nces

l sim

ply

beca

use

they

ref

used

to d

efin

e th

eir

term

sbe

fore

they

arg

ued,

or

rath

er b

ecau

se th

ey w

ould

not

take

the

trou

ble

to u

nder

stan

d th

ete

rms

as u

sed

by th

e ce

nsus

aut

horit

ies,

the

cont

rove

rsia

lists

, who

wer

e re

ally

quar

relli

ng a

bout

the

resp

ectiv

e m

erits

of c

erta

in s

tyle

s as

veh

icle

s of

inst

ruct

ion,

succ

eede

d in

utte

rly fa

lsify

ing

a se

t of i

mpo

rtan

t sta

tistic

s re

latin

g to

som

ethi

ng e

ntire

lydi

ffere

nt'.

The

Sin

dh g

over

nmen

t in

1852

set

up

a co

mm

ittee

for

reco

gniz

ing

a si

ngle

scr

ipt f

orS

indh

i in

the

mid

st o

f div

erse

usa

ge. T

houg

h th

e ph

ilolo

gist

s lik

e S

tack

and

Tru

mpp

agre

ed u

pon

a m

odifi

ed v

ersi

on o

f Dev

anag

ari t

o su

it th

e ne

eds

of th

e S

indh

i lan

guag

e,th

e ru

lers

, bec

ause

of p

oliti

cal c

onsi

dera

tions

, ulti

mat

ely

deci

ded

in fa

vour

of a

mod

ified

Per

so-A

rabi

c sc

ript.

But

stil

l tod

ay th

e S

indh

i mig

rant

s in

Indi

a co

ntin

ue to

be

divi

ded

over

the

form

al r

ecog

nitio

n of

one

or

anot

her

scrip

t. T

his

cont

rove

rsy,

goi

ng o

n fo

r ov

era

cent

ury

amon

g th

e S

indh

i dite

, pro

vide

s us

eful

insi

ghts

into

the

cons

eque

nces

of s

uch

mon

istic

ass

ertio

ns (

Khu

bcha

ndan

i I 9

69a)

.

" T

he O

ffici

alLa

ngua

ge C

omm

issi

on (

1956

:89)

reg

arde

d ed

ucat

ion

thro

ugh

a fo

reig

nm

ediu

m a

s 'a

wea

risom

e bu

rden

ing

of th

e M

emor

y, a

sac

rific

e of

the

facu

lty o

fin

depe

nden

t thi

nkin

g, a

nd a

blu

ntin

g of

inte

llect

'.

" T

he C

entr

alA

dvis

ory

Boa

rd o

f Edu

catio

n in

its

1948

Ann

ual M

eetin

g ha

d ac

cept

edth

e lit

erar

y la

ngua

ge o

f the

reg

ion

as th

e m

ediu

m o

f edu

catio

n an

d m

ade

it qu

ite c

lear

that

dia

lect

s w

ere

unac

cept

able

as

med

ia o

f ins

truc

tion

(Ind

ia 1

960:

39-

40).

"'In

wel

l-for

mal

ized

spe

ech

grou

ps, i

t is

basi

cally

the

resu

lt of

exp

licit

stan

dard

izat

ion

proc

ess

(thr

ough

pre

stig

e gr

oup

pres

sure

s an

d/or

edu

catio

n)th

at a

llegi

ance

to a

part

icul

ar m

othe

r to

ngue

labe

l, an

d to

a p

artic

ular

set

of "

ster

eoty

pes"

in s

peec

h is

take

nfo

r gr

ante

d by

its

mem

bers

: e.g

., "E

nglis

h" w

ith th

e ge

nera

l acc

epta

nce

of R

P (

Rec

eive

dP

ronu

ncia

tion)

mod

el b

y th

e B

ritis

h ...

. Lac

k of

sta

ndar

diza

tion

or o

f ove

rtne

ss o

f apa

rtic

ular

trai

l lea

ds to

the

fluid

ity in

iden

tifyi

ng a

bstr

act a

ttrib

utes

, the

sel

ectio

n of

whi

ch is

larg

ely

base

d on

var

ious

pre

stig

e fa

ctor

s, r

efer

ence

gro

up p

ress

ures

and

soci

o-po

litic

al c

limat

e' (

Khu

ticha

ndan

i 197

2).

Thi

s vi

ew s

eem

s to

hav

e do

min

ated

in th

e po

st-R

enai

ssan

ce p

erio

d in

Eur

ope

as w

ell.

whe

n la

ngua

ge w

as c

laim

ed a

s a

maj

or c

riter

ion

for

stab

ilizi

ng n

atio

nalis

tic s

tate

s, e

.g..

Fre

nch

view

of m

inor

ity la

ngua

gesP

rove

ncal

(an

othe

r R

oman

ce),

Bre

ton

(a C

eltic

)an

d B

asqu

e (a

non

-Ind

o-E

urop

ean)

--tr

eatin

g th

em a

s di

alec

ts o

f the

dom

inan

t Fre

nch

(a

Rom

ance

lang

uage

).

The

Uni

vers

ity E

duca

tion

CoM

mis

sion

(19

49)

and

the

Offi

cial

Lan

guag

e C

omm

issi

on(1

956)

felt

that

'the

lang

uage

s of

the

larg

e ad

vanc

ed g

roup

s w

ith a

cur

rent

lite

ratu

re,

prac

tice

and

trad

ition

' wer

e th

e on

ly fi

t med

ia o

f ins

truc

tion

(OLC

: 27)

.

" T

he fo

rmul

a re

com

men

ds th

e st

ates

to p

rovi

de th

e te

achi

ng o

f the

mot

her

tong

ue,

Hin

di, a

nd E

nglis

h fo

r th

e no

n-H

indi

pop

ulat

ion.

and

Hin

di o

r an

y ot

her

Indi

anla

ngua

ge. a

nd E

nglis

h fo

r th

e H

indi

-spe

akin

g po

pula

tion.

BE

ST

CO

PY

AV

AIL

AB

LE

Lang

uage

Ideo

logy

and

Lan

guag

e D

evel

opm

ent

301

"D

iscu

ssin

g th

e la

ngua

ge p

robl

ems

of th

e B

lack

s an

d S

pani

sh-A

mer

ican

s. S

polk

sy(1

971:

1-5

) po

ints

out

the

case

s w

here

'lan

guag

e is

use

d as

an

excu

se, l

ike

race

or

skit:

.co

lor

or s

ex, f

or n

ot h

iring

som

eone

. No

amou

nt o

f lan

guag

e tr

aini

ng w

ill c

hang

e th

isfo

r th

e di

scrim

inat

ion

exis

ts in

the

hear

ers

and

not i

n th

e sp

eake

rs...

. A c

hild

goi

ng to

scho

ol m

ust b

e ta

ught

the

stan

dard

lang

uage

if h

e is

to h

ave

acce

ss to

the

gene

ral c

ultu

rean

d th

e ec

onom

y. A

t the

sam

e tim

e, h

e ha

s a

right

to b

e ta

ught

in h

is o

wn

lang

uage

whi

le h

e is

lear

ning

eno

ugh

Eng

lish

to h

andl

e th

e re

st o

f the

cur

ricul

um'.

The

Brit

ish

Indi

an A

ssoc

iatio

n of

the

Nor

th-W

este

rn P

rovi

nces

in a

'mem

oria

l'(1

867)

urg

ed th

e G

over

nmen

t of I

ndia

to c

reat

e a

'Ver

nacu

lar

Uni

vers

ity' i

n w

hich

'the

arts

, sci

ence

s, a

nd o

ther

bra

nche

s of

lite

ratu

re m

ay b

e ta

ught

thro

ugh

the

inst

rum

enta

lity

of th

e ve

rnac

ular

; and

exa

min

atio

n in

the

vern

acul

ar b

e an

nual

ly h

eld

in th

ose

very

subj

ects

in w

hich

the

stud

ent i

s no

w e

xam

ined

in E

nglis

h in

the

Cal

cutta

Uni

vers

ity*

(Doc

umen

t no.

6. N

aik

1963

: 21-

28).

The

rul

ers.

thou

gh c

once

ding

that

the

view

s of

the

mem

oria

lists

wer

e 'fu

ndam

enta

lly s

ound

', fe

lt th

e pr

opos

al w

as 't

oo r

adic

al' (

Doc

umen

tno

. 7, i

bid.

29-

32).

The

sta

te o

f affa

irs c

an h

e vi

sual

ized

from

a r

epor

t of t

he D

irect

orat

e of

Edu

catio

n in

Nag

alan

d (1

971)

sta

ting

that

text

book

s (e

ven

for

prim

ary

educ

atio

n) a

re b

eing

'orig

inal

ly w

ritte

n in

Eng

lish

and

then

tran

slat

ed in

loca

l lan

guag

es' a

s 'a

utho

rs in

the

loca

l lan

guag

es a

re n

ot a

vaila

ble'

(S

harm

a 19

71).

RE

FE

RE

NC

ES

.

Bur

puja

ri, S

.K. 1

973.

Nag

a E

duca

tion

in th

e N

inet

eent

h C

entu

ry. H

ighl

wul

er I:

I: P

p24

-30.

Bur

ton,

Ric

hard

F. 1

851.

Sin

dh a

nd th

e R

aces

that

Inha

bit t

he V

alle

y of

the

Indu

s w

ithN

otic

es o

f the

Top

olog

y an

d H

isto

ry o

f the

Pro

vinc

e. L

ondo

n: W

.H: A

llen.

Dak

in, J

ulia

n. 1

968.

Lan

guag

e an

d E

duca

tion

in In

dia.

pp.

1-6

1. In

J. D

akin

. B. T

iffen

and

H.G

. Wid

dow

son,

eds

., T

he L

angu

age

inE

duca

ticn:

The

Pro

blem

inC

wnm

onw

ealth

Afr

ica

and

the

Indo

-Pak

ista

n S

ub-i.

ontin

ent (

Lang

uage

and

Lang

uage

Lea

rnin

g se

ries

no. 2

0). L

ondo

n: O

xfor

d U

nive

rsity

Pre

ss.

Das

Gup

ta, J

yotir

indr

a. 1

970.

Lan

guag

e C

onfli

ct a

nd N

atio

nal D

evel

opm

ent:

Gro

upP

olic

ies

and

Nat

iona

l Lan

guag

e P

olity

inIn

dia.

Ber

kele

y:U

nive

rsity

ofC

alifo

rnia

Pre

ss.

Gai

t, E

.S. 1

913.

Cen

sus

of In

dia:

/9/ /

, Vol

. IIn

dia.

par

t IR

epor

t. C

alcu

tta: G

over

n-m

ent o

f Ind

ia.

Gan

dhi,

Moh

anda

s K

. 191

6. T

he P

rese

nt S

yste

m o

f Edu

catio

n. In

The

Pro

blem

nf

Edu

catio

n (C

olle

cted

Wor

ks: /

962)

. Ahm

edab

ad: N

avjiv

an P

ress

.G

od, B

.S. a

nd S

aini

, S.K

. 197

2. M

othe

r T

ongu

e an

d E

qual

ity o

f Opp

ortu

nity

inE

duca

tion.

New

Del

hi: N

atio

nal C

ounc

il fo

r E

duca

tion

Res

earc

h an

d T

rain

ing.

Gum

perz

, Joh

n J.

and

C.M

. Nai

rn..

1960

. For

mal

and

Info

rmal

Sta

ndar

ds in

the

Hin

diR

egio

nal L

angu

age

Are

a. In

C.A

. Fer

guso

n an

d .1

..I. G

umpe

rz, e

ds. L

ingu

istic

Div

ersa

y in

Sou

th A

sia,

(sp

ecia

l iss

ue o

f Int

erna

tiona

l Jou

rnal

of A

mer

ican

Ling

uist

s 26

: 3. p

art 3

: Pp.

92-

118)

. Als

o in

ii. G

umpe

rz. b

ingu

age

in S

oria

lG

roup

s, S

tanf

ord:

Sta

nfor

d U

nive

rsity

Pre

ss, 1

971.

PP

. 48-

76.

302

L.M

. Khu

bcha

ndan

iLa

ngua

ge Id

eolo

gy a

nd L

angu

age

Dev

elop

men

t30

3

Har

tog.

192

9. In

terim

Rep

ort o

f the

Indi

an S

tatu

tory

Com

mis

sion

. Lon

don,

His

Maj

esty

's. S

tatio

nary

Offi

ce.

Indi

a, G

over

nmen

t of.

1948

. Rep

ort o

f the

Com

mitt

ee o

n th

e M

ediu

m o

f Ins

truc

tion

atth

e U

nive

rsity

Sta

te. N

ew D

elhi

. Min

istr

y of

Edu

catio

n. P

amph

let 5

7.19

49. R

epor

t of t

he U

nive

rsity

of E

duca

tion

Com

mis

sion

. New

Del

hi:

Min

istr

y of

Edu

catio

n.19

53. S

econ

dary

Edu

catio

n C

omm

issi

on R

epor

t. N

ew D

ethi

: Min

istr

y of

Edu

catio

n. 1954

.. C

ensu

s of

Indi

a: 1

951.

New

Del

hi: T

he R

egis

trar

Gen

eral

of I

ndia

.

.19

56. R

epor

t of O

ffici

al L

angu

age

Com

Mis

sion

. Ncw

Del

hi.

.19

60. R

epor

t of t

he U

nive

rsity

Gra

nts

Com

mis

sion

. New

Del

hi.

. 196

6. R

epor

tof

the

Edu

catio

n C

omm

issi

on. N

ew-

Del

hi: M

inis

try

of

Edu

catio

n.K

elka

r, A

shok

, R. 1

968.

Stu

die.

c in

Hin

di-U

rdu.

Par

t1

Poo

na: D

ecca

n C

olle

ge

Pos

tgra

duat

e an

d R

esea

rch

Inst

itute

.K

hubc

hand

ani,

Lach

man

M. 1

968.

Pla

nned

Cha

nge

in th

e M

edia

of In

stru

ctio

n:P

robl

ems

of S

witc

h O

ver.

Pro

ceed

ings

of i

he S

emin

ar o

n H

isto

rical

Sur

vey

of

Lang

uage

Con

trov

ersy

. Sha

ntin

iket

an. A

lso

in L

a M

anda

Lin

gvo

Pro

blem

) (1

972)

4. P

p. 1

42-5

2..

I 969

a. S

indh

i. In

T.A

. Seb

eok,

ed.

. Lin

guis

tics

in S

outh

Asi

a (C

urre

nt

Tre

nds

in L

ingu

istic

s .5

). T

he H

ague

: Mou

ton.

Pp.

201

-34.

.19

69b.

Lan

guag

e P

lann

ing

in M

ultil

ingu

al C

omm

unic

atio

n N

etw

ork.

AS

tudy

of t

he In

dian

Situ

atio

n, A

ctes

du

X c

ongr

cs In

tern

atio

nal d

esLi

ngui

stes

Vol

. IB

ucha

rest

. 591

-97.

.I9

69c.

Equ

ippi

ng M

ajor

Indi

an L

angu

ages

for

Ncw

Rol

es. I

n P

odda

r

(196

9). o

p. c

it.. P

p. 8

9-90

.19

71. L

angu

age

Edu

catio

n P

olic

y of

Brit

ish

Rul

ers

in In

dia.

Sou

th A

sia

Sem

inar

, Uni

vers

ity o

f Pen

nsyl

vani

a (P

hila

delp

hia)

. Mim

eo.

.19

72. M

othe

r T

ongu

e in

Mul

tilin

gual

Soc

ietie

s. In

A. C

hand

anS

ekha

r,

ed..

Eco

nom

ic a

nd S

ocia

-cul

tura

l Dim

ensi

ons

of R

egio

nalis

atio

n(C

ensu

s

Cen

tena

ry M

onog

raph

7).

New

Del

hi. T

he R

egis

trar

Gen

eral

of In

dia.

.I 9

73a.

An

Ove

rvie

w o

n S

ocio

lingu

istic

s. W

orks

hop

onS

ocia

l Str

ati-

ficat

ion

and

Lang

uage

Beh

a...v

iour

Soc

iolin

guis

tic N

ewsl

ette

r, IV

.11.

3-8;

also

in

L.M

. Khu

bcha

ndan

i (ed

.). F

orth

com

ing.

.19

73b.

Eng

lish

inIn

dia:

A S

ocio

lingu

istic

App

rais

al. I

nter

miti

onal

Jour

nal o

f Dra

vidi

an L

ingu

istic

s (T

rivan

drum

). 1

1:2.

Pp.

199

-211

.

. 197

3c. L

angu

age

Pol

icy:

A R

evie

w o

f J. D

as G

upta

(19

70).

Lan

guag

e in

Soc

iety

. 2:2

. Pp.

289

-93.

.I 9

73d.

Lan

guag

e P

lann

ing

Pro

cess

es fo

r P

lura

listic

Soc

ietie

s:T

radi

tion-

insp

ired

or S

ituat

ion-

boun

d? In

tern

atio

nal L

angu

age

Pla

nnin

gC

onfe

renc

e. S

kok.

!osi

er (

Sw

eden

)..

I 974

a. F

luid

ity in

Mot

her

Ton

gue

Iden

tity.

In A

. Ver

dood

t.S

ocio

lingu

istic

s. V

ol. 2

. Hei

delb

erg.

J.G

. Ver

lag.

. 197

4b.

Lang

uage

Pol

icy

for

a P

lura

l Soc

iety

. In

S. S

aber

wal

. ed.

. Thw

ards

cc C

ultu

ral P

olity

kr

Indi

ct. S

imla

:In

dian

Inst

itute

of A

dvan

ced

stud

y, P

p. 9

7-11

I.

2

Khu

bcha

ndan

i, La

chm

an M

. I 9

74c.

Mul

tilin

gual

edu

catio

n in

Indi

a. In

Cur

rent

Tre

nds

in B

iling

ual E

duca

tion,

ed.

by

Spo

lsky

B. a

nd C

oope

r. F

orth

com

ing.

.I 9

75a.

Lan

guag

e P

lann

ing

in D

evel

opin

g N

atio

ns. C

ultu

re L

earn

ing

Inst

itute

New

slet

ter.

(H

onol

ulu:

Eas

t-W

est C

entr

e) 3

:2: P

p. 4

-8.

.97

5b. L

angu

age

Pla

nnin

g (r

evie

w o

f J.

Ruh

in a

nd R

. Shu

y, e

ds.1

Lang

uage

Pla

nnin

g. C

urre

nt Is

sues

and

Res

earc

h (W

ashi

ngto

n: G

eorg

etow

nU

nive

rsity

Pre

ss).

Inte

rnat

iona

l Jou

rnal

of S

ocio

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Mon

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BE

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CO

PY

AV

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AB

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2 3

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