Download - 05 Deuteronomy 102
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DeuteronomyDr. Rick Griffith, Singapore Bible College
www.biblestudydownloads.com
Renewal of the Mosaic Covenant
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1. Numbers can be described in terms of its key word which is: _______________________.
2. Because of the people's rebellion, their journey from Sinai to the Promised Land required ____ years
Preparation
39
REVIEW QUIZ ON NUMBERS
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Walk Through The Bible ©1989
"Duet-Run-On-Me"
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• Historical review• Instructions for a new
generation
Deuteronomy Basic Outline
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1000
2000
AD
1000
2000
3000
Flood
Creation
AbrahamDavid
Jesus
Today
New Creation
ChurchKings
Tribes
DEUTERONOMYTimeline
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ExodusApril 1445
DeuteronomyFebruary 1, 1405
1410
1405
1415
1 4 2 0
1425
1430
1435
1440
1445
40 years
Wilderness Wandering Chronology
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Mt. Sinai
Kadesh- barnea
Mt. Hor
Geographical Start of Deuteronomy
Moab
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Moses & Aaron
and sons
MeraritesGershonites
Kohathites
ES
NWEphraimManasseh
Benjamin
JudahIssacharZebulun
GadSimeon
Reuben
DanAsher
Naphtali
Numbers 2
142
Locations of Tribes & Levites
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©2003 TBBMI 7.5.03c.42Handbook pg. 26-29
ANCIENT JERICHO
DEAD SEAJORDAN RIVER
From Jericho...Looking East Across the Jordan River
MODERN JERICHOJOSHUA
Jericho/Ai
Crossing to Jericho
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Most quoted Old Testament book:• 356 times in the OT• 49 times in the NT
One Uniqueness of Deuteronomy
142
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Episode 1
Ancient Near East Productions
presents…
to be continued…E P I S O D E
1
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Deuteronomaire?
Who Wants to Be a…
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"Elleh haddebarim," the Hebrew title of the book we call
"Deuteronomy," means what?
a. 2nd law
d. 5th book
c. God speaks
b. These are the words
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Which one of the Ten Commandments includes a promise?
Deuteronomy 5:16
a. You shall not murder
d. None of the above
c. Honor your father & mother
b. You shall not steal
Promise Commandment
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Deuteronomy 6:4-9 "Hear, O Israel: The LORD our God, the LORD is one…." is known as the…?
a. Shema
d. Debarin
c. Aaronic benediction
b. Mezzuzah
Monotheism
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Deuteronomy 29:29 "The secret things belong to the LORD our God, but the things revealed belong to _____ forever…"
a. us who learn them
d. All of the above
c. us & our children
b. us & those near to us
Secret Things
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Who did Moses appoint to succeed him?
Deuteronomy 31:1
a. Aaron
d. Miriam
c. Caleb
b. Joshua
Successor to Moses
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Where did Moses die?Deuteronomy 32:49-50; 34:1, 5
a. Mt. Sinai
d. Mt. Nebo
c. Mt. Faber
b. Mt. Horeb
Where Moses Died
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a. Joshua
d. Aaron
c. God
b. Israelites
Who buried Moses?
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Ancient Near East Productions
presents…
E P I S O D E 2
Episode 2
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WELCOME
to the
deuteros = "second"nomos = "law"
Book of the Law 2nd Edition
Meaning of the Title
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The "Book of the Law" motivated Josiah"Then Shaphan the scribe told the king, saying, 'Hilkiah the priest has given me a book.' And Shaphan read it before the king… when the king heard the words of the Law, that he tore his clothes" (2 Chron. 34: 18-19).
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BOOK KEY IDEA
THE NATION
THE PEOPLE
GOD'S CHARACTER
GOD'S ROLE
GOD'S COMMAND
Genesis Beginnings Chosen Prepared Powerful Sovereign
Creator "Let there be"
Exodus Redemption Delivered Redeemed Merciful Deliverer "Let my people go"
Leviticus Worship Set Apart Taught Holy Sanctifier "Be holy"
Numbers Wandering Directed Tested Just Sustainer "Go in!"
Deut. Renewed Covenant
Made Ready
Retaught Loving Lord Rewarder "Obey!"
Bruce Wilkinson & Kenneth Boa, Talk Thru the Bible (Nashville, TN: Nelson, 1983)
The Pentateuch 55a
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Introduction & Title Author
Date & Setting
these are the words
Moses except Deut 34
1405 B.C. at the plains of Moab
148The Basics
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147
Key Word Renewal
Key Verse"Hear, O Israel: The LORD our God,
the LORD is one. Love the LORD your God with all your heart and
with all your soul and with all your strength" (Deut. 6:4-5)
Keys to the Book
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Summary Statement
147
Moses preaches & records sermons which expound the Law in order to
encourage Israel's new generation in renewal of the covenant at Sinai,
resulting in blessing in Canaan for obedience, not cursing for disobedience.
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Characteristics149-150
A. Deuteronomy is one of the most influential books in the OT with many quotations by the prophets & is most quoted in the NT.
B. Deuteronomy has the famous Shema ("Hear"): "Hear, O Israel: The LORD our God, the LORD is one" (6:4).
C. This final book of Moses includes the greatest commandment–that Israel is to love the LORD with totality of heart, soul, and strength (6:5).
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Characteristics149-150
D. This writing also is the 1st to mention the Great Tribulation (4:29-31).
E. The test for determining true & false prophets is found only in Deuteronomy (18:20-22).
F. Deuteronomy explains the Land Covenant more than any book of Scripture (chs. 29–30).
G. The structure is unique in Scripture as it most closely follows a similar (but not identical) pattern of the 15th century vassal treaty.
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1st 1–4
4th 31–34
Historical
3rd 27–30
Christ: The Prophet Deuteronomy 18:18-19
2nd 5–26
Prol
ogue
1:6
–4:4
9G
ener
al la
ws
5
–11
Spec
ific
law
s
12–
26
Cove
nant
Fare
wel
l
DeathLegislative
Moses' Sermons
Prophetic
Prea
mbl
e 1:
1-5
Book Chart
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149-150
Element Explanation Parallel in Deuteronomy
1. Preamble Introduction to the treaty
Introduction: Historical Setting / Moses as
Covenant Mediator (1:1-4)
2. Historical PrologueHistory of the king's
dealings with the vassal
Sermon #1: Historical Prologue(1:5–4:43)
3. General Stipulation Call for wholehearted allegiance to the king
Sermon #2: Covenant Obligations (4:44–11:32)
4. Specific StipulationsDetailed laws required
of vassal to show allegiance
Sermon #2 cont'd: Specific Laws (Chs. 12–26)
Suzerain-Vassal FormatGeorge E. Mendenhall, Law and Covenant in Israel and the Ancient Near East (The Biblical Archaeologist, 17.2 [May 1954], 26-46 and 17.3 [Sept. 1954], 49-76; repr. Pittsburgh: The Presbyterian Board of Colportage of Western Pennsylvania, 1955), 878-79
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George E. Mendenhall, Law and Covenant in Israel and the Ancient Near East (The Biblical Archaeologist, 17.2 [May 1954], 26-46 and 17.3 [Sept. 1954], 49-76; repr. Pittsburgh: The Presbyterian Board of Colportage of Western Pennsylvania, 1955), 878-79
Element Explanation Parallel in Deuteronomy
5. Divine Witnesses Deities called to witness the treaty
Heaven & earth witness since no deities exist
(4:26; 30:19; 31:28; 32:1)
6. Blessings & CursesResults for obeying or disobeying the treaty
Sermon #3: Blessings & Curses
(Chs. 27–28)
Sermon #4: Covenant Summary
(Chs. 29–30)
Narrative / Sermons: Transition of the
Covenant Mediator from Moses to Joshua
(Chs. 31–34)
Suzerain-Vassal Format 149-150
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Where Does the Idea of Covenant Come From? Genesis
1:1–2:3
"A Great King in authority over lesser rulers, with a historical background of doing good to them, with commands and with blessings, but also a curse in case of disobedience. These facts about the Genesis creation account are the stuff of covenant, and primordially so."
Jeffrey J. Niehaus, "Covenant: An Idea in the Mind of God," JETS 52 (2009): 61
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What God has Done-Expects-Will Do147
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At the plains of Moab…The book of Deuteronomy was added to the canon by the time Moses died
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East of the Jordan in the territory of Moab, Moses tells the story…The Desert Years"The LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast desert. These forty years the LORD your God has been with you, and you have not lacked anything" (Deut. 2:7).
God's Watch Care
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Historical Introduction (1:1-5)
40-years of Desert Wandering (1:6-46)
The Conquest of Sihon & Og (2:1–3:11)
Tribes of Reuben & Gad (3:12-20)
Review of God's Acts (3:21-29)
Moses Exhortation (4:1-43)
Sermon #1: Historical Review (1:5–4:43)
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Introduction to Decalogue (4:44–5:33)
The Shema (6–11)
Religious & Ceremonial Laws (12:1–16:17)
Civil and Social Laws (16:18–26:19)
Sermon # 2: Stipulations (4:44–26:19)
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Hear now, O Israel, the decrees and LAWS I am about to teach you…
4 Hear (SHEMA), O Israel: The LORD our God, the LORD is one.5 Love the LORD your God with all your heart and with all your soul and with all your strength.6 These commandments that I give you today are to be upon your hearts.7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.
Deuteronomy 6:4-7
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The Jewish Shema
"Hear, O Israel: The LORD our God,
the LORD is one"(Deut. 6:4)
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Islam's Daily Proclamation
"I attest that there is no God if not God Himself, and I attest
that Muhammad is the Messenger of God"
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Let's contrast the Bible with writings sacred to other religions…
• This penetrating work in 2003 minces no words concerning the Koran and Islam
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The Qur'an According to Edward Gibbon
"[The Qur'an is an] incoherent rhapsody of fable and precept and declaration which seldom excites a sentiment or an idea, which sometimes crawls in the dust and is sometimes lost in the clouds. . . . The use of fraud and perfidy, of cruelty and injustice, were often subservient to the propagation of the faith, . . . Mohammed commanded or approved the assassination of Jews and idolaters, . . .
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The Qur'an According to Edward Gibbon
"Mohammed indulged the appetites of a man and abused the claims of a prophet. A special revelation dispensed him from the laws which he had imposed upon his nation. The female sex, without reserve, was abandoned to his desires."
--Edward Gibbon, Decline and Fall of the Roman Empire, vol. 5
(cited in Don Richardson, Secrets of the Koran, 65-66)
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How Qur'an begins
"In the name of Allah, Most Gracious, Most Merciful. Praise be to Allah, the Cherisher
and Sustainer of the worlds; Most Gracious, Most Merciful; Master of the Day of
Judgment. You (alone) do we worship, and Your aid we seek.
Show us the straight way, The way of those on whom You have bestowed Your Grace,
those whose (portion) is not wrath, and who go not astray."
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But Not All Monotheism is the Same…Biblical
Non-Trinitarian TrinitarianNo Relationship within Himself
Attributes Stem from His Will
Essentially ArbitraryCan't Be Known or
Trusted
In Relationship within Himself
Attributes Stem from Holy Nature
Inherently ConsistentCan Be Both Known
and TrustedImad Shehadeh, "The Predicament of Islamic Monotheism," Bibliotheca Sacra
161 (April-June 2004): 162.
Islamic
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is
isisSon
GOD
Father
Spirit
H. Wayne House, Charts of Christian Theology and Doctrine, 45
The Trinity Diagrammed
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Hear & ObeyDeuteronomy 6:4-12 (ESV)
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4"Hear, O Israel: The Lord our God, the Lord is one. 5You shall love the Lord your God with all your heart and with all your soul and with all your might.
6And these words that I command you today shall be on your heart.
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7 You shall teach them diligently to your children, and shall talk of them
when you sit in your house, and when you walk by the way, and when
you lie down, and when you rise. 8You shall bind them as a sign on your hand, and they shall be as
frontlets between your eyes.
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9 You shall write them on the doorposts of your house and on your gates. 10
"And when the Lord your God brings you into the land that he swore to your
fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build,
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11 and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and
olive trees that you did not plant—and when you eat and are full, 12 then take
care lest you forget the Lord, who brought you out of the land of Egypt,
out of the house of slavery.
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Remember the Lord Your GodDeut. 8:1-5 (ESV)
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"The whole commandment that I command you today you shall be
careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to
your fathers (8:1).
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"And you shall remember the whole way that the LORD your God has led
you these forty years in the wilderness, that he might humble you, testing you
to know what was in your heart, whether you would keep his
commandments or not" (8:2).
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"And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers
know, that he might make you know that man does not live by bread alone,
but man lives by every word that comes from the mouth of the LORD" (8:3).
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"Your clothing did not wear out on you and your foot did not swell these forty
years.
5 Know then in your heart that, as a man disciplines his son, the Lord your
God disciplines you" (8:4-5).
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Ceremony to admonish the Law (27)
"Blessing" tribes on Mt. Gerizim (28)
Sermon #3 : Blessings & Curses (27–28)
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Mount Gerizim Looking East
Mount Ebal
(cursing) Mount Gerizim
(blessing)
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Ceremony to admonish the Law (27)
"Blessing" tribes on Mt. Gerizim (28)
"Cursing" tribes on Mt. Ebal (28)
Sermon #3 : Blessings & Curses (27–28)
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Blessings & Curses
Your towns and your fields will be blessed (3)
Your children and your crops will be blessed (4)
Your fruit baskets and bread-boards will be blessed (5)
Wherever you go and whatever you do, you will be blessed (6)
Your enemies will attack you from one direction, but they will scatter
from you in seven! (7)
You will lend to many nations, but you will never need to borrow
from them (12)
Your towns and your fields will be cursed (16)
Your children and your crops will be cursed (17)
Your fruit baskets and bread-boards will be cursed (18)
Wherever you go and whatever you do, you will be cursed (19)
You will attack your enemies from one direction, but you will scatter
from them in seven! (25)
They will lend to money to you, but you will not lend to them
(44)
154220Deut. 28
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154220Prophetic Curses
Why?
ExileDeut. 28
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Appeal for covenant obedience (29)
Scattering & Restoration of Israel (30:1-10)
Ratification of LAND COVENANT (30:11-20) - Prosperity for Obedience (life) - Destruction for Disobedience (death)
Sermon # 4: Covenant Renewal (29–30)
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Abrahamic CovenantGen. 12:1-3
LAND SEED BLESSING
7
• UNCONDITIONAL
• ETERNAL• LITERAL
Gen. 13:15; Gen. 15
L - S - BThe CALL
ABRAHAM
316
Handbook pg. 19-24
Literal * Eternal * Unconditional
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©2003 TBBMI 7.5.03c.
1 When all these blessings and curses I have set before you come upon you and you take them to heart wherever the Lord your God disperses you among the nations, 2and when you and your children return to the Lord your God and obey him with all your heart and with all your soul according to everything I command you today, 3then the Lord your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you. 4Even if you have been banished to the most distant land under the heavens, from there the Lord your God will gather you and bring you back (NIV).
EXILE & RETURN PROMISED7
27
44Deuteronomy 30:1-4
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©2003 TBBMI 7.5.03c.
5 He will bring you to the
land that belonged to your fathers, and you will take possession of it. He will make you more prosperous and numerous than your fathers. 6 The Lord your God will circumcise your hearts and the hearts of your descendants so that you may love him with all your heart and with all your soul, and live. (NIV)
THE LAND PROMISES7
40
MOSES
SinaiM - C - C
Kadesh Barnea40
5 Sermons
Exodus
27Handbook pg. 26-29
Deuteronomy 30
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©2003 TBBMI 7.5.03c.
Abrahamic CovenantGen. 12: 1-3
LAND SEED BLESSING
7
Deut 30:1-10
Land 40
MOSES
SinaiM - C - C
Kadesh Barnea40
5 Sermons
Exodus
28Handbook pg. 26-29
The Land Amplification
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Noahic Covenant
Adam rules with God
(Gen. 1:26, 28; 2:19)
Satan rules as god of this world (Gen.
3:15; 2 Cor. 4:4)
Abra
ham
ic
Cove
nant
Land Covenant
Davidic Covenant
New Covenant
Mosaic Covenant
God covenants with Abraham to reestablish man's rule via Israel as a "kingdom of priests" (Gen.
12:1-3; Exod. 19:6)
Kingdom Teaching...
Fall of Man (Gen. 3)
Israel's failure to witness to nations as a kingdom of priests is judged via exile under
foreign rule
Jeremiah 31:31-34 promises:• Forgiveness• Indwelling Spirit• New heart, nature, mind• Reunification of Israel and Judah• No need for evangelism
2 Samuel 7:12-16 promises perpetual:• Sons ("house" never wiped out)• Kingdom (political dynasty)• Throne (right to rule by descendants)• Temple (son to build it)
Genesis 15:18 (cf. Deut. 30:1-10) promises:• Land from Wadi of Egypt to Euphrates River (Isa. 27:12)• Eternal possession of land (Gen. 17:8) after
exile/restoration• Whole world blessed via the land (Isa. 14:1-2)
Jesus extends His kingdom in mystery form to
the Church (Matt. 13)
Israel rejects Messiah's offer of
kingdom (Matt. 12:41-42; 23:37-
39)
Christ subdues Israel's enemies
and nation believes (Rom.
11:26-27)
Israel judged for rejecting Messiah by dispersion away from land for 19 centuries
(AD 70–AD 1948) but now partially restored (Ezek. 37:1-7)
Christ is Head over His Church, which is a
spiritual temple (Eph. 2:19-22; 2 Cor. 6:16)
Mosaic Law replaced with first three elements
of the New Covenant (Luke 22:20; 2 Cor. 3:6)
MESSIANIC KINGDOMMillennial Eternal
Full restoration
(Ezek. 37:8-28) Jerusalem
world capital(Isa. 2:1-5)
New Jerusalem(Rev. 21–
22)
Christ reigns over the world (Isa. 11)
with saints (Rev. 5:10;
20:4-6)
Christ rules over everything with saints (Eph. 1:9-10; Rev. 20:1-6;
22:5b)
land
seed
bles
sing
Gen
esis
12:
1-3
Christ hands
kingdom over to
Father (1 Cor. 15:24)
Scripture has a dual kingdom-covenant emphasis. Israel's role from Abraham to Christ expands to include the Church (continuity) yet the Church never replaces the nation as the "new Israel" (discontinuity). Israel will again enjoy world prominence after trusting in Christ at His second coming.
ISRAEL CHURCH(National Focus) The "New Man" (Eph. 2:15)
Sixth Edition15 June 2012
All 5 elements fulfilled in national
restoration (Zech. 8)
All things made new! (Rev. 21:5)
Temporary (Gal. 3:19) and conditional (Deut. 28) to reveal sin (Rom. 7:7) and regulate Israel (Gal. 3:23-25)
Law abolished, fulfilled, and replaced at the cross (Rom. 7:1-
6;1 Cor. 9:19-21; Heb. 8:13)
Genesis 6:18; 9:8-17
Kingdom & Covenants Timeline
22 &337
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Joshua & Book of Law (31)
Song of Moses (32)
Moses blesses Israel (33)
Moses rests in peace (34)
Transition: Leadership Succession (31–34)
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LOVE & O B E Y
What does it have to do with me?
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Black
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• Criminal • Civil• Family• Religious• Charitable
Categories of the Mosaic Law
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• Apodictic laws (absolute, unconditional commands or prohibitions)
• Casuistic laws (case law, "If A, then B," representative, illustrative)
Kinds of Law in the Mosaic Covenant
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• a distinctive geographical and climatic condition
• the culture of the ancient Near East
• a specific religious context of the ancient Near East
The law was designed for people living in . . .
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• The Mosaic Law is not binding on Christians today since its covenant authority has ended.
• Some provisions are repeated or renewed in the new covenant.
• The Mosaic Law has been personalized in Jesus Christ
• The people of God are now internationalized beyond ethnic Israel, so a new covenant is needed
Mosaic Law Today?
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It reveals: • Who God is• What God expects• What sin is
The Law is not regulatory, but it is revelatory.
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Covenants of Promise
Administrative CovenantsHow to experience the blessing
Abrahamic Davidic
Mosaic Israel's terms of
obedience
New Terms of obedience
under Messiah
Walt Russell, Playing with Fire, p. 121BLESSING
Superceded by
Amplified by
Two Basic Types of Covenants for Blessing
Adapted from Walt Russell, Biola University
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(Deuteronomy 6:4-5)"Hear O Israel:
The LORD our God, the LORD is one.
Love the LORD your God with all your heart and with all your soul and with all your strength"
A Song
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• The Hebrew title is "These Are The Words" (~yrib;D]hæ hL,a, 'elleh haddebarim) from the first two words according to ancient methods of titling. This is a better title as the book records Moses' sermons to expound the Law (1:5).
Name of the Book 148
• Deuteronomy means "second law" (Greek: deu,teroj, second, and no,moj, law) – the book actually adapts & expands upon the original law given on Mount Sinai.
• This English title stems from the Septuagint mistranslation of Deuteronomy 17:18 as "this repetition of the Law" (correctly rendered "this copy of the Law" in English translations).
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Authorship –External Evidence
The ancient Jewish, Samaritan, & Christian testimonies uniformly attribute the authorship of Deuteronomy to Moses.
Other Old Testament passages refer to the entire Pentateuch as Mosaic.
Christ Himself considered the book authoritative in His quotations of Deuteronomy during His temptation.
148
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Internal Evidence148
Mosaic authorship of Deuteronomy has been held almost universally by both Jews & Christians until the rise of the 19th century liberal critics. They don't know who wrote it, but they still assume it cannot be Moses for 4 reasons:
2. They claim the book commands a central sanctuary (12:1-14) at Jerusalem to combat the worship at the "high places" in Israel's later history.
1. These liberals believe the "book of the Law" found 800 years after Moses in Josiah's reign was a "pious forgery" of Deuteronomy written in Josiah's era (2 Chron. 34:14ff.).The book does not claim that Jerusalem is this central
sanctuary, but rather cites Mount Ebal (27:1-8). This would be a significant oversight for a forger seeking to
motivate Israel to replace the high places for true worship in Jerusalem.
No one knows the identity of the "book of the Law" & the production of "pious frauds" is virtually unknown in the Near East as well as unethical. The structure of the
book also fits the time of Moses, not Josiah.
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3. Some material is post-Mosaic (2:10-12, 20-23; 3:13b-14; ch. 34).
Internal Evidence 148
The Mosaic authorship of Deuteronomy has been held almost universally by both Jews & Christians until the rise of the 19th century liberal critics. They don't know
who wrote it, but they still assume this cannot be Moses for 4 reasons:
4. It contains accurate predictions concerning Israel's exile and regathering (4:25-31; 28:20-68; 29:22-28; 30:1-10; 32:23-43).
It is true that these are later additions but this does not provide convincing evidence that Moses did not record
the bulk of the book. Neither is inspired editorial activity incompatible with the doctrine of inspiration. Liberals reveal their anti-supernatural bias here, which
supposes that even God cannot know the future!
These four arguments are also unconvincing since the book explicitly claims Mosaic authorship over 40 times. The book also
views Canaan from the outside, assumes the hearers remember the wilderness, describes Israel as living in tents, indicates firsthand knowledge of geographical and historical
details, & follows the suzerain treaty form of the 15th and 14th centuries.
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Circumstances 149
DateMoses died before Israel entered the Promised Land (Deut. 34) in 1405 BC. The
Book of Deuteronomy records his last words to the nation in this strategic year.
Recipients
The original readers
comprised the new
generation of Jews in
Moab with Moses who
heard him preach the
sermons recorded in
Deuteronomy.
OccasionThe nation had been elected by God (Genesis), redeemed from Egypt with a completed tabernacle (Exodus), instructed for a
month in holy living (Leviticus), and prepared for possession of the land through forty years in the wilderness (Numbers).
At this point the new generation was poised for subduing the land, having arrived at the plains of Moab just across from the
Jordan River. Seeing his imminent death and the strategic time in the nation's history, Moses preached several significant sermons,
then wrote them down to encourage Israel to love, believe, and obey God in order to receive His blessings.
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Argument150
Deuteronomy follows the suzerain-vassal treaty format common in its time.
In this book, the LORD (the suzerain) uses Moses as His covenant mediator to guide the new generation of Israel (the vassal) into a renewal of the Mosaic Covenant made with the former generation which died in the desert.
After the introduction (1:1-4), this covenant renewal is accomplished by reminding Israel of what the LORD had already done for the nation (1:5–4:43).
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Argument150
Moses then expounds upon the stipulations to which Israel as the vassal must agree for the renewal to be instituted (4:44–26:19), and the results of both obeying or defaulting upon the covenant (chs. 27–28).
The final appeal for obedience (chs. 29–30) is followed by the transition from Moses to Joshua as the covenant mediator (chs. 31–34) since the final chapter records Moses' death.
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Synthesis150-151
1:5–4:43#1: Historical Prologue
1:1-4Preamble: Setting / Mediator
Renewal of the covenant
4:44–26:19#2: Stipulations
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Synthesis 150-151
29–30 #4: Covenant Summary
27–28 #3: Blessings and Curses
Renewal of the covenant
31–34 Leadership Transition
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Outline 151-155
I. (1:1-4) Preamble: The historical setting of Moses' sermons is the desert east of Canaan after the new generation has conquered the Transjordan and before it possesses Canaan, which provides the context for the Palestinian Covenant.
II. (1:5–4:43) Historical Prologue: Moses' first sermon provides an historical review of God's deliverance and provision when the people obeyed and judgment when they rebelled to exhort them to obey the Law and resist idolatry.
III.(4:44–26:19) Stipulations: Moses' second sermon delineates the general covenant obligations and specific laws that God expects of the nation to help Israel show total allegiance to the LORD as King.
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Outline 151-155
IV. (Chaps. 27–28) Moses' third sermon commands renewal of the covenant and pronounces blessings for obedience and curses for disobedience to motivate obedience to the covenant.
V. (Chaps. 29–30) Moses' fourth sermon appeals for covenant obedience and assures ultimate blessing to motivate Israel to obey the covenant.
VI. (Chaps. 31–34) The transition from Moses to Joshua as the covenant mediator instructs Israel in God's faithful provision for the continuity of the covenant while warnings of apostasy assert Israel's need to obey the covenant.
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Major Social Concerns in the Mosaic CovenantThe Bible Visual Resource Book, 39
156
PersonhoodEveryone's person is to be secure (Exod. 20:13; 21:16-21, 26-31; Lev. 19:14; Deut. 5:17; 24:7; 27:18).
Fruit of the GroundEveryone is to share the fruit of the ground (Exod. 23:10-11; Lev. 19:9-10; 23:22; 25:3-55; Deut. 14:28-29; 24:19-21).
False AccusationEveryone is to be secure against slander & false accusation (Exod. 20:16; 23:1-3; Lev. 19:16; Deut. 5:20; 19:15-21).
Rest on SabbathEveryone, down to the humblest servant & the resident alien, is to share in the weekly rest of God's Sabbath(Exod. 20:8-11; 23:12; Deut. 5:12-15).
WomanNo woman is to be taken advantage of within her subordinate status in society(Exod. 21:7-11, 20, 26-32; 22:16-17; Deut. 21:10-14; 22:13-30; 24:1-5).
MarriageThe marriage relationship is to be kept pure (Exod. 20:14; Lev. 18:6-23; 20:10-21; Deut. 5:18, 22:13-30).
PunishmentPunishment for wrongdoing shall not be excessive so that the culprit is dehumanized (Deut. 25:1-5).
ExploitationNo one—disabled, poor or powerless—can be oppressed or exploited (Exod. 22:21-27; Lev. 19:14,33-34; 25:35-36; Deut. 23:19; 24:6,12-15,17; 27:18).
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156
DignityEvery Israelite's dignity & right to be God's freedman & servant are to be honored & safeguarded (Exod. 21:2,5-6; Lev. 25; Deut. 15:12-18).
Fair TrialEveryone is to have free access to the courts & is to be afforded a fair trial (Ex. 23:6,8; Lev 19:15; Deut. 1:17; 10:17-18; 16:18-20; 17:8-13; 19:15-21).
InheritanceEvery Israelite's inheritance in the promised land is to be secure (Lev. 25; Num. 27:5-7; 36:1-9; Deut. 25:5-10).
Social OrderEvery person's God-given place in the social order is to be honoredExod. 20:12; 21:15,17; 22:28; 19:3, 32; 20:9; Deut. 5:16; 17:8-13; 21:15-21; 27:16).
PropertyEveryone's property is to be secure (Exod. 20:15; 21:33-36; 22:1-15; 23:4-5; Lev. 19:35-36; Deut. 5:19; 22:1-4; 25:13-15).
LawNo one is above the law, not even the king(Deut. 17:18-20).
Fruit of laborEveryone is to receive the fruit of his labors(Lev. 19:13; Deut. 24:14; 25:4).
AnimalsConcern for the welfare of other creatures extends to the animal world (Exod. 23:5,11; Lev. 25:7; Deut. 22:4-7; 25:4).
Major Social Concerns in the Mosaic Covenant
The Bible Visual Resource Book, 39
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Key OT Texts about the Land 158
Genesis12:7; 13:14-17; 15:7-
21; 17:1-8; 24:7; 28:13-15
Jeremiah
12:14-17; 16:14-15, 18; 18:16; 23:5-8; 30:18-21; 31:10-14, 21-40; 32:37-
41; 33:10-13
Exodus 12:25; 13:5, 11; 32:13; 33:1 Ezekiel 11:17-21; 17:22-24;
34:11-31; 37:1-14
Numbers 11:12; 14:15-16, 23; 32:8 Hosea 13:9–14:9
Deuteronomy 1:8; 6:10; 9:28; 12:20; 19:8; 27:3; 30:5 Micah 2:12
Joshua 23:5 Zephaniah 2:19-20
Isaiah 5:25-26; 11:11-12; 66:19-20 Zechariah 12:10-11
David Larsen, Israel, Gentiles and the Church, 26 (adapted in Jeremiah texts)
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Israel's Future (Deut. 28–32) 159
Deuteronomy 28–32 prophesies Israel's future from Moses' time to a future time. These prophecies are repeated throughout the Old Testament.
31:16-21 Israel will turn away from the Lord (began after Joshua's death)
28:15-60 God will judge Israel in the land for her apostasy (period of judges and divided kingdom)
28:32-39, 48-57 Israel will be taken captive (by Assyria and Babylon)
28:33Israel's enemies will possess her land for a time
(Babylon, Persia, Greece, Romans, Catholic Crusades, Muslims, Britain, etc.)
28:38-42; 29:23 The land will remain desolate (AD 70 to AD 1948)
28:63-67; 32:26 Israel will be scattered among the nations "from one end of the earth to the other" (28:64; AD 70 to AD 1948)
Adapted from Wilbur M. Smith, "Prophecies Regarding Israel,"Moody Monthly (December 1958), 39 (Quoted by Larsen, 23-24)
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Israel's Future (Deut. 28–32)159
Deuteronomy 28–32 summarizes Israel's future from Moses' time to a time yet future. These prophecies are repeated throughout the Old Testament.
28:62 Israel will be "few in number" (today Jews comprise less than 1% of the world's population)
28:44-45 Though punished, Israel will not be destroyed if she repents
28:40-41; 30:1-2Israel will indeed repent in her tribulation (trials have
continued throughout the ages but will increase in the Great Tribulation)
30:3-10God will regather Israel from the nations and return her
to her divinely given land (began in late 1800s in unbelief as predicted in Ezek. 37:7-8 & continues today)
30:3-13; 28:1-14 Israel's obedience will be blessed in her worldwide acclaim and prosperity in the millennial kingdom
Adapted from Wilbur M. Smith, "Prophecies Regarding Israel," Moody Monthly (December 1958), 39 (Quoted by Larsen, 23-24)
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Is Grumbling OK?(After all, aren't most psalms
"Lament Psalms"?)
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Why it took Moses 40 years to lead his people
out of the wilderness
SCRIPTURE ISRAEL'S COMPLAINT MOSES' RESPONSE GOD'S RESPONSE
Exod. 14:11 Pharaoh's army Encouraged Israel to trust God Delivered Israel
Exod. 15:24 Bitter water Cried out to God "Healed" the water
Exod. 16:2 Lack of food Rebuked Israel Supplied manna
Exod. 17:2 Lack of water Prayed to the Lord Water from the rock
Num. 11:1 God providing food Anger & prayer Judgment
Num. 14:2 Moses' leadership Pled with Israel, prayed to God Judgment
Num. 162 Moses' leadership Rebuked & prayed Judgment
Num. 16:41 Moses Prayed Judgment
Num. 20:2 Moses & lack of water Rebuked IsraelStruck rock Supplied water
Num. 21:4 Moses & manna No response Judgment
Grumbling in the WildernessPaul N. Benware, Survey of the Old Testament, 68
157a
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Covenant Comparisons157b
There are only 4 key eschatological covenants in Scripture. They share these traits in common:
1. Unconditional2. Eternal3. Partially & spiritually fulfilled at present4. Fully & literally fulfilled in the future5. Universal in scope
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Covenant Contrasts157b
Abrahamic Land Davidic New
Definition: God's promise to give Israel…
land, rule, and blessing to benefit the world
physical land from the Wadi of Egypt to the Euphrates River (Gen. 15:18)
political rule of a descendant of David forever from Zion
spiritual blessings of national cleansing and restoration
Relationship Umbrella Land Seed Blessing
Key Text Gen. 12:1-3 Deut. 30:1-10 2 Sam. 7:12-16 Jer. 31:31-34
RecipientDatePlace
Abraham2060 BCUr of Chaldees
Moses1445 BCMt. Sinai
David1004 BCJerusalem
Jeremiah595 BCJerusalem
Personal Blessings to First Recipient
Possessions & name blessed, son, opposers disciplined
Privilege of seeing Canaan from afar
Sons ("house") never wiped out (Matt. 1:1-17)
–
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Abrahamic Land Davidic New
NationalBlessings
A great nation would come from
Abraham
Reproof (exile)Regathering
Reunited (Isa. 11:11-16)Repentance
Restored landprosperity
Temple (via son)Righteous king to
rule (a Davidic descendant) over a
kingdom where Israel prominent
(Isa. 11:1-5)
Reuniting of Israel and JudahForgiveness
Indwelling SpiritNew heart
100% Christian(Ezek. 36:25-38)
UniversalBlessings
All nations blessed through Christ
World blessed via visiting Jerusalem (Zech. 14:16-19)
Kingdom (political rule over entire
world)
All the world evangelised
Present (Partial)
Fulfillment
Church as spiritual seed of Abraham
(Gal. 3:5)
Regathering & rebirth of modern
Israel (Ezek. 37:7-8)
Church as spiritual temple & Christ
awaits rule
Law abolished, forgiveness, new nature and Spirit
indwellingFuture (Full)
Fulfillment
All 4 covenants fulfilled in the
millennial kingdom
Israel given full borders (Ezek. 37:8-
28; 47–48)
Christ rules world (Isa. 2, 11) with
saints (Rev. 5:10)
World 100% Christian and
Israel/Judah reunited
Covenant Contrasts157b
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Application147
• True obedience is based on love–not legalism.
• God's general rule is that blessing results from obedience but problems result from disobedience.
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