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IslamicEthicsAyatullahDastghaybShirazi-xkp
Published:2014Tag(s):islamMANNERSCHARACTERS"humanbeing"muslim"beingmuslim"islamiclawssalatnamazbeliefxkp
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1ChapterIntroduction
ProphetMuhammad(S)said:“Ihavenotbeensentexcepttoperfecttheethicalsystem(makārimal-
akhlāq).”[1]One'sactions,whenperformedoutofchoice,aredue toknowledge,beliefandhabits.Forexample,
supposeoneisthirsty,knowsthatwaterisnearhimandknowsthatwaterwillrelievehisthirst.Inthiscasehewilldrinkwaterbecauseofhisknowledge.Therearealsoexamplesofhabits.Forexample,astingypersonwillnotwanttohelpaneedyperson,
evenifherealizeshisneed,whileagenerouspersonwillhelpaneedypersonwithoutthinkingaboutit.Hisgenerositypusheshimtowardshelpingtheneedyperson.TherearerulesfoundinIslamwiththepurposeofobtainingcorrectbeliefsandhabits.Theblessingsof
goodhabitsarefoundinone'sactions.Therearemanytraditionsfromtheinfallibles(a)thatclaimthatgoodethicsweretheProphets'most
importanttrait.TheysaidthatAllahgavethemthesehightraitsandthattheyencouragedmankindtoobtainthesehightraits.[2]
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Muhammad(S)HadTheBestEthicalTraits
ProphetswerechosenbyAllahandorderedtoguidemankindandbetterhumanity.Theleaderof the
Prophets is thesealof theProphets,Muhammad(S).HewasraisedbyAllah. In theQurān it says thatAllahtaughthimwhathedidnotknow.[3]TheQurānsaysthathehadthebestethicaltraitsinorderforhimtobeabletoimprovehisnationuntiltheDayofJudgment.[4]TheQurānsaysthatheishighineveryethicaltrait.[5]TheQurānalsosaysthathismissionwastoteachandbetterhumanity.[6]Imām‛Alī(a)saidthefollowingaboutProphetMuhammad(S):“Allahsenthishighestangeltoshow
Muhammad(S)therightpathandcorrectethicaltraitsfromthetimehebreastfed.[7]WiththissaidhewouldaskAllahtogivehimgoodethicaltraitsandtobesafefrombadethicaltraits.
[8]
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AllahPurifies(Spiritually)WhoeverHeDesires
Itisclearthat'muzakka'isAllah'spurifyingabilityfoundintheverse:“..AllahpurifieswhomeverHe
wishes.”[9]Nobodycanpurifyhisownself;insteadhemustfollowtheIslamiclawswhichwouldresultinpurification.Howisoneable topurifyhimselfwhen it isnecessary tohavecompleteknowledgeofone'sselfandcompleteknowledgeofhowtocorrectone'sself?Manonlyhassurfaceknowledgeofhimself.TheQurānevensaysthatmanhasbeengivenonlyalittle
bitofknowledge.[10]
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ObtainingCorrectEthicalTraits
Man,fromchildhood,beginstobeattractedtocertainthings,forexamplemilkandtoys.Eventually,he
becomes attracted tomoney andhe finds a sense of self-love.A child struggles to getwhat hewants,deliciousfoodorinterestingtoys,andshowsanegativereactionwhendeniedwhathewants.
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PurifyingComesBeforeTeaching
The Qurān mentions two verses[11]regarding the Prophet's duties. The word purifying has been
mentioned before teaching in these two verses. The reason for this might be that one must build thefoundationbeforehecanfillthehousewithknowledge.Apersonwhohasknowledge,butdoesnotactuponit,is,astheQurānsays,likeadog.[12]TheQurān
alsolikenshimtoadonkeythatcarriesbooks.[13]
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TheoreticalAndPracticalEthics
Onecanobtaingoodethical traitsbyboth theoryandpractice.Onewhowants toridhimselfofbad
ethical traits andobtaingoodethical traitsmustknowwhatgoodandbadcharacteristics are.Afterheknowsthegoodandbadtraitsheshouldtakeadvicefromthebestethicalteachers,ProphetMuhammad(S)andtheAhlal-Bayt(a).ApointthatmustbementionedisthatAllahistheonewhopurifiespeople.So,onemustaskAllahfor
helpinobtainingthesetraits.ImāmSādiq(a)said:“WhoeverhasthesegreatethicaltraitsshouldthankAllah,andwhoeverdoesnothavethemshouldaskAllahforthem.”[14]
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TheImportanceThatShahīdDastghaybGaveToLecturesOnIslamicEthics
The martyr had a special desire to help the seminary students purify themselves. He would teach
Islamic ethics every Thursday.Hewould tell them that theywould have to be the rolemodels of theIslamicethicalsysteminthesocietyandthatthemoretheyworkedonthemselves,themoretheyworkedonsociety.Thisisbecauseonemustguidepeoplewiththeiractionsandmannersbeforetheirwords.AfterImāmKhomeini(r)talkedabouttheimportanceofunitybetweentheuniversityandthereligious
seminary,ShahīdDastghaybinviteduniversitystudentstohisThursdaylecturesaswell.Manyyoungmenandwomenacceptedhisinvitationandtookpartinhislectureseveryweek.Thirteen lectures were given and then the class was cancelled due to summer vacation. Shahīd
Dastghaybwantedtocontinuethem,butthehypocritestookhimawayfromus.Thisbookisacollectionoftheselectures.
[1][2][3][4][5][6][7][8][9][10][11][12][13][14]
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2ChapterLecture1:DoNotRebuildABrokenDam
ImāmKhomeinisaid that somesubjectsshouldbe repeated inorder tobeeffective.Likewise,many
subjectsarerepeatedintheHolyQurān.Thisisthepurposeoftheselectures.On the day of unity between university students and seminary students, Imām said: “With this
revolution,youwereabletobreakthedamthatRidāKhānandhissonbuiltbetweentheuniversityandthereligiousseminary,betweentheuniversitystudentsandtheseminarystudents.Theybuiltthisdamsothat these two forces would not join hands and cause problems for their dictatorship. The revolutionbrokethedam;donotletthisdambebuiltagain.”
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WhyShouldWeBeSeparate?
Fromthebeginningoftherevolutionyouhaveseenhowsomepeopledisrespectthereligiousscholars
intheirspeeches.Theywanttotakethelovethattheyouthhaveforscholarsoutoftheirheartssothattheycanestablishanotherdictatorship.University studentsmustbeonewith religious students.Thegoalofbothinstitutionsareone;servingmankind.Boththeuniversityandthereligiousseminarystudymedicine.Thosewhospecializeinphysicalmedicinecurephysicaldiseasesandthosewhospecializeinspiritualmedicine cure spiritual diseases.Both have one goal; servingmankind.Why should they be separatedfromeachother?Wewillspendonedayaweekinthisplacetotakecareofthesecondgoal.Thesecondgoaliswhat
Imāmsaid:“Universityandreligiousstudentsmustpurifythemselves.”Theywillcauseharmtosocietyiftheyarenotpurified.Anunpurifieddoctorwillcauseharmtothesocietyjustlikeanunpurifiedmujtahid.[1]Imāmgaveexamplesoftheseaswell.DoctorAhmadī,wholivedinthePahlavīperiod,waskilledbyaninjectionandShaykhNūrīwasexecutedbytheorderofaShaykhfromZanjān.
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Self-BuildingAlongWithUnderstanding
One must both study and purify himself. The Qurān mentioned that the Prophets' duties were both
purifyingandteaching.[2] Ifonerefrains frompurifyinghimselfhewouldbe likeadonkey thatcarriesbooks.[3]AnexampleisPharaoh;hehadsomuchknowledge,butstillfoughtagainstMūsa.HethoughthimselftobebetterthanMūsa.In short,wemust consider self-buildingmore important than learning. Purifying one's self does not
comewithoutstruggle.Imām‛Alī(a)said:“IstruggleagainstmyselfsothatIwillbesafeontheDayofJudgment.”[4]
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TheFirstStepInPurifyingOne’sSelfIsThought
Purificationwillnothappenwithoutstruggle.Thebiggestpartoftheroadtopurificationisthoughtand
action.Iwillbrieflyexplainthis.Thebiggeststep,asmentionedintheHolyQurān,isthought.TheQurānhasorderedusindifferentversestoponderupondifferentsubjects.Onemustthinkaboutwherehecamefrom,whereheisandwherehe'sgoingandwhy.
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ThinkingAboutOne’sCreation
First,wewerealldropsofwater,and thenAllahorderedus tobecreated.5Onewouldunderstand
manythingsifhepondersuponthis.Onecanunderstandthegloryofhisbodyandtheamazingrelationsbetween thedifferentpartsof thebody.Allahcreateddifferentpartsof thebodyfromthisonedropofwater. For example, one's eyes, ears, liver and heart. The liver does many things. Blood is alwaystravelingthroughourveins.ThisisonethoughtwhereonecanunderstandAllahaswellasthefactthatoneisaservantofHis.Allah'sstrengthisunlimited;Heisabletodoallthings.Thisthoughtispartofourfundamentalbeliefs.
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StandingUpAgainstFalseIdeas
Everybodywasadropofspermthatdidnothaveanyknowledgeorability.Therewasno'I'.Ifitwas
leftthatway,evenforahundredyears,wewouldnothavecomeintoexistence.TheQuestioncomesup,whatisthis'I'?Thethoughtthatonehaspowerwhichcomesfromseeingone'sexistence,one'seyes,ears,tongueandsoforth,mustbecorrected.One must understand that this power belongs to someone else; the one who created this body and
allowedittomove.Onestopssaying'I'whenheunderstandsthisreality.Onewouldnolongerconsiderhimselfbetterthanothers,takeprideinhisselforseekpopularitywhenheunderstandsthisreality.Thebeginningandendoftwopeoplearethesame.Betweenthetwoends,nooneisabletohelporhurthisownself.[6]Whoisabletostopoldage?Onewhoseespowerinhimselfforgetshisbeginningandhisend.Heistheonewhosays'I'.
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Humility,OnlyForAllah
OneshouldnotbehumbleinfrontofanyoneexceptAllah.OneshouldonlyprostrateinfrontofAllah.
EverybodyisaservantofAllahandneedsAllahtothesamedegree.TheQurānsaysthatmanneedsAllahbutAllahdoesnotneedanyone.7Nogroupof people is better than another; the only thing thatmakessomebodybetterispiety.Itisunreasonableforonepersontofollowanotherortobetheslaveofanother.
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FreedomIsInPiety
Imām‛Alī(a)saidintheNahjal-Balāghah:“Verily,pietyfreesonefromeverykindofslavery.”Whoeverwalksontheroadofpietyisfree,whilethosewhoarenotpiousmustlowerthemselvesto
getwhattheywant.AsShaykhBahā'ī(r)said:“Ifthecurtainwasremoved,wewouldseethattheyaredogsprostratinginfrontofdogs.”One'slifeishisownwhenhedoesnothavetoperformlowactionsinordertobreathe.Thisisjustlike
theMessengerofAllah's(S)statement:“Mylifeisyoursandmydeathisyours.”Thepeoplewhoarenotlowered by possessions, positions or popularity are free. Do not become the slave of anything. Onlyloweryourheadtoonething:Allah.
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AllahSwears14TimesAboutTheImportanceOfPurifyingOne’sSelf
Purifyingone'sselfisfreeingone'sselfofhisevildesires.Nosubjecthasbeenemphasizedasmuchas
this in theHolyQurān.Allah, inSurahShams, swears14/ times that thosewhoarepiouswill receivebliss.Allahswearsby14grandobjectsthathecreatedthatonlythosewhopurifythemselveswillreachsalvation.Hewouldbesuccessful in thisworldand thenext.Woebe to theonewhodidnotworkonhimself,whofollowedhiscarnaldesirestosuchapointthatitisnowimpossibletoimprovehimself.So,wemusttryandworkonourselves.Wemustgiveimportancetobecomingrealhumanbeings.We
must loosen the shacklesof slavery fromour feet.The summaryof this lecture is thatwe should thinkaboutthecreationofourbodiessothatwewillbecomeawareofAllah'sknowledgeandstrengthaswellasbecomemorehumble.
[15][16][17][18][19][20][21]
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3ChapterLecture2:HumanIntellect
قلخ مم ناسنإلا رظنیلف
Nowletmanbutthinkfromwhatheiscreated!
قفاد ءام نم قلخ
Heiscreatedfromadropemitted-
بئارتلاو بلصلا نیب نم جرخی
Proceedingfrombetweenthebackboneandtheribs[1]22Thepreviouslecturewasabouttheimportanceofthought.Thereisapurposebehindeverystrengthor
abilitythatAllahgivesus.Manmustusethesestrengthsandabilitiesorelsehewillpreventhimselffromachievingtheirblessings.Thepowerof thought is thebestabilityandthebestblessingthatAllahgaveman.Thispoweriswhatseparatesmanfromanimal.IntheQurānitsaysthatmanisrespected.[2]Thisrespectcomesfromthepowerofthought.Manwillreachthehighstatusthathewascreatedforifheusesthispower,butifherefrainsfromusingithewillbecomelowerthananimals.TheQurānanswersthequestionaboutwhysomepeoplegotoHellfromthetongueofthosewhoarein
theHellfire.Theysaid:“IfwelistenedtothewarningsandusedourpowerofthoughtwewouldnotbeintheHellfire.”[3]Manmust thinkaboutwhathewascreated fromso thathecanunderstandhisGod.Hewill see the
greatpowerofcreationwhenherealizesthathewasonlyadropofwaterwhichchangedintoabloodclot which changed into bones and flesh and then his spirit was blown into him. One must ask thefollowing questions when he grows up and is able to use his intellect: what was I and what have Ibecome?
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ItIsImpossibleForSomethingToComeIntoExistenceWithoutACreator
Thefirstthought:Isitpossibleforsomethingtocomeintoexistencebyitself?Everythingthathasbeen
createdhasacreator.ThelateSayyidIbnTāūswritesinthebookKashfal-Mahajja:“Thethoughtthateverythingthathas
beencreatedhasacreatorisinman’sdivinedisposition(fitrat).Fromthedayswhereheisabletousehispowerofthoughtheknowsthateveryeffecthasacause.”Wewilluseatwo-year-oldbabyasanexampleforthis.Supposeababyissittingdownanddoesnot
knowthatyouarebehindhim,thenyoudropatoyoverhisshoulder.Beforethebabytakesthetoyhewilllookbehindhimatthepersonwhoputitthere.Hedoesthisbecauseheknowsthattherewasnothingthereandnowsomethingappearedandnothingcanappearwithoutacause.This is one of the self-evident truths. So, every thing that has been created has a creator. The
characteristicsofthiscreatorcanbefoundinwhathecreated.Itisclearthatthecreatorisextremelywiseandintelligentifhiscreationhasknowledgeandwisdom.Thecreatormustalsobeextremelypowerful.Would someone accept that a watch came into existence by itself? Would someone accept that an
animalmadeawatch?Itisclearthatthepersonwhoinventedawatch,whomadethelittleandbigpartsofthewatchruntogetherinunison,musthavehadenoughknowledgeandpowerforthetask.The creator, being knowledgeable and wise, becomes evident when one looks at creation. If one
seriously looksathisbodyhewill see that there isnotoneextraveinororgan in it.Everythinghasapurpose.
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TheFingernail
Tomakeanexample,wewillallude toapartof thebodythat isnormallyoverlooked.Oneof these
partsisthefingernail.Thefingernail,likehairandfeces,ismadefromtheexcessoffoodthatoneeats.What is the purpose behind this?Why is the fingernail hard?Many uses for the fingernail have beendiscovered.Thefingernailissomethingthatthetipofthefingercanleanagainst.Asyouknow,manuseshishandsalot.Sometimeshepicksheavythingsupwiththem,andbecauseofthat,thefingerneedssomethingtolean
againstinordertorelievesomeofthepressureoftheheavything.Manwouldnotbeabletoliftheavythingsifthefingernailwasnotthereandthefingerdidnothaveanythingtoleanagainst.Whenonedoesnothaveafingernailhefeelspainwhenhetriestoliftupsomethingheavy.Whatanamazingpartofthebodythisfingernailis!
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WasTheCreatorUnaware?
IstheCreatorunawareofthisbody?Ishephysical?Wouldthemindacceptthis?SomesaythatAllahhasnotseentheplacesthatwehavegone.Onemustusehismindandthinkabout
thedegreeofhiseyesight.Eyesareabodypartthatiscommonbetweenallanimals.Theseeyeshavetheability to see big things but cannot see small things. It cannot even see air. So howcan one so easilydismisssomethingthathehasnotseen?Air,whichisphysicalbutverysmall,isinvisibleformankind.But,oneacceptsit,becausehefeelsitandhebreathesit.Sometimeoneisunabletoseethewaterinaglass.Inshort,thereareconditionsforonetobeabletoseesomething.Isoneunabletodenytheexistenceofelectricity?
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AProofOfTheDayOfJudgment
Theconceptofresurrectionisacceptedafteroneusesthisfacultyofthought.Isitpossibleforoneto
createthisamazingbodywithoutapurpose?What isall thiswisdomandknowledge thathasbeengiven tomanfor?Wasmancreated to liveon
earth for a couple of days, eat, sleep, produce babies, satisfy his desires and die? This would bepointless.TheQurānsays:“Didyouthinkthatwecreatedyouinvainandthatyouwillnotreturntous?”[4]The creation ofmanwould be in vain if theDay of Judgment did not exist.Manwould have been
created toeat inorder todefecateanddefecate inorder toeat.This isaneverendingcirclewhich isillogical.Onewouldbeabletofigureoutthattherehastobeanotherworld;theworldthatmanwascreatedfor.
One would be able to figure this out without using the help of Prophets and revelation. One wouldunderstandthatthisworldisnottheprincipaldwellingplaceofman.Onewouldrealizethattherehastobeanotherworld,aworldwithoutthedifficulties,discomforts,diseasesandevilfoundhere,aworldfullofpleasureandsuccess.Thisworldisthedwellingplaceforanimals,butthenextworldisthedwellingplaceforman.They ask: “How is it possible for man to be given life and raised after he has died and been
decomposed?”Theanswerisintheverse:“VerilyHeisabletobringhimback.”Allahisdefinitelyabletobringthemback;Hejusthastocreatethemagain.WhateverisfoundinthisearthisanexampleofAllah'spowerandstrength.AllahsaysinchapterHijr,
verse21:“Thereisnotathingbutits(sourcesand)treasuresarewithUs;butWeonlysenddownthereofindue
andascertainablemeasures.”SomeofthebountiesthatAllahwillgivecanbefound,toasmalldegree,ontheearth.Forexample,
oneofAllah'sbountiesisabeautifulfragrance.Somefragrances,likeflowersandperfumes,canbefoundonearth.ThebestfragrancewasthatofProphetMuhammad(S),becauseheisheaven.The fragrances of theworld are limited andwill not overstep their bounds.They are limited in the
fragrance itself aswell as the duration of the fragrance.But, the fragrances of heaven, according to atraditionfromImāmSādiq(a)lastforonethousandyears.Also,therearetraditionsthatsaythatonewhoseversrelationswithhisfamilywillnotevenbeabletoevensmellthefragranceofheaven.
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ThePiousWillBenefitFromAllah’sEverlastingRewards
Allahwillgivehiseternalblessings to thepious.[5]Theconditionsfor receiving theseblessingsare
beingunattached to thisworldand refraining fromfollowingcarnaldesires.2On theDayof Judgment,peoplewillhavetheformoftheirinsides,nottheiroutsideappearancethattheyhaveinthisworld.Manisanamazingcreaturebecausehehasapartofeveryothercreature;hecanbecomeanyothercreature.Mancanbecomeapredatorlikeawolforleopard.Mancanbecomeafarmanimallikeasheep.Mancanalsobecomeapigorafox.Ontheotherside, thegoodactionsofangelscanbeseeninman.Mancanbecomewhateverhewantswhileheisinthisworld.
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HowMuchShouldManStrengthenHisNature
Ifthepurposeoflifewastofillone'sstomach,becominglikeasheepwouldbeenough.Ifthepurpose
oflifewasfollowingone'sbasedesires,becominglikeapigwouldbeenough.Ifthepurposeoflifewasobtainingpower,becominglikeanarrogantleopardwouldbeenough.Ifoneclimbsacertainleopard'smountainitwillattackhiminsuchawaythathewouldnevertrytoclimbthatmountainagain.But,thereisnodangerinbeingbelowaleopardthatisfull.Apersonwhoisafterpowerisreadytocommitanyatrocitytohisrivalsinordertogetahead.Inshort,thereisanexampleofeveryformofexistenceinman.Onemayreachsalvationifhecontrols
himself,doesnottryandpushhimselfinthefront,andisnotaftersatisfyinghiscarnaldesires.
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GreedCompelsOneToCommitAnyCrime
Greed is found in some animals, especially the ant.A greedy person becomes lower than an ant or
mouse.Thistraitcausesonetocommitatrocities,tobeunjustandtosellthingsforwaymorethantheyareworth.Theythinkthattheywillbeabletokeeptheirwealth.[6]Thereareotherswhowalktheroadoftheangels.Theybecometruehumanbeings.Howeasyitistobe
ananimalandhowhardisittobeahuman!Sometimesmanservesothersandforgetsthathewasspermandwillbecomeadecomposeddeadbody.HaveyouheardthatImām‛Alī(a)wenttothemarketplaceandboughttwoshirtswithQanbar?Imām
‛Alī(a)gavethebettershirt tohisservantQanbar.Qanbarsaid:“But,you'remymasterandtheleader(khalīfa)oftheMuslims?”Imām‛Alī(a)said:“IwouldbecomeshyinfrontofAllahifIplacedmyselfaboveyou.”‛Alī(a)wascreatedandQanbarwascreatedaswell.If‛Alī's(a)stationishigherthanQanbaritis
onlybecauseAllahgaveittohim,but,inregardstobeingcreated,theyarethesame.TheShī‛amustusethesekindsofexamplestoshow‛Alī'sgreatness.Oneshouldnotconsiderhimselfhigherorbetterthananother. One should not sit comfortablywhile someone else is serving him; instead one should serveothers.
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BearingTheDifficultiesWithTravelersWhoAreVisitingImāmHusayn’sGrave
The following has been related by some trustworthy people inNajaf by one of students of the late
mujtahidAkhūndMullāHusaynqulī.Whenthestudentmethisteacher,MullāHusaynqulīaskedhimwhathedidthepreviousnight.Thestudentsaid:“Nothing.”MullāHusaynqulīsaid:“Whatdidyoudointhemiddleofthenight?”Thestudentsaid:“Ididnotdoanything;Iwassleeping.”MullāHusaynqulī:“Thiscan'tbe;tellmeeverythingfromthebeginningofthenight.”Thestudentsaid:“LastnightIhadsomeguestswhocameherefromKarbalatovisitImām‛Alī's(a)
shrine.Myroomwassmallandweallsleptthereafterdinner.InthemiddleofthenightIfeltsomethingheavyonmychestandwokeupindiscomfort.Isawthatoneofthesetravelerswasinadeepsleepwithhisfootonmychest.Iwantedtomovehisfoot,butthenIthoughtthatheisonazīyārattripandisalsoascholar. The Prophet (S) also said thatwemust be respectful and generous to our guests. I bore thisdifficultyuntilhemovedhisleghimself.MullāHusaynqulīsaid:“Thatisit.Icanseethegleaminyourfacefromthisactionlastnight.Youdid
nothavethislightbefore,didyouthinkwhatyoudidwassmall?”
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IWishICouldBeAFlower,ButIfI’mNotIDoNotWantToBeAThorn
Arealmanwantsothers tobecomfortableanddoesnotseekcomfort forhimself.Hetries to lessen
otherpeople's strugglesanddifficulties insteadofmakingdifficulties forothers.He tries togiveotherpeoplehonor,nottakehonorawayfrompeople.Hetriestofillpeople'sstomachs,noteatpeople’sbread.Mancanhavethecharacteristicsofangelsoranimals.Ananimaldoesnotwanttoserveotherswhileanangel'sjobisservinghumanity.Inshort,howhaveyoubuiltyourself?Lookatyourself.Haveyoubecomeawolf?Afox?Ifyouhave
youwillbethisinthenextworld.Ifyouhavebecomeanangelyouwillbeoneinthenextworldaswell.Yourplacewillnotbeheavenuntilyouacquirethetraitsofanangel.
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BashīrAndMubashshirAreTheSameAsNakīrAndMunkar
Have you heard that two angels come and interrogate the dead person on the first night, after he is
buried?ThepopularopinionisthattheirnameswillbeNakīrandMunkar.ThesetwowordscomefromtheArabicrootmeaningsomethingdistastefulorsomethingthatwillcauseharmandunhappiness.WhoareNakīrandMunkarsentfor?Theyaresentforpeoplewhohavediedbeforetheypurifiedthemselves.But,NakīrandMunkararenotsentforthepious,insteadBashīrandMubashir,thegiversofgladtidings,aresent.InoneofthesupplicationsofthemonthofRajabwesay:“O'AllahdonotsendNakīrandMunkarto
meonthefirstnightinmygrave;insteadsendBashīrandMubashshir.”So,thetwoangelsthatcometothebeliever'sgraveareBashīrandMubashshirand the twoangels thatcome to theunbeliever'sgraveareNakīrandMunkar.
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4ChapterLecture3:ProphetsandReligiousLawsWereSentForMankind
ImāmKhomeini repeated the following a few times this pastweek.He said that university students
must be polished. The seminary studentsmust also be polished, because if they are not polished theywouldbedangerousandcorrupt.Iftheydonotbecomepolishedtheywillnotbenefitthesocietyatall.Theunpolisheddoctor,engineerormujtahidisnotonlycorrupt,buthemakesotherscorruptaswell.Thereligionandlawsthatalloftheprophetsbroughtdownisforman.TheQurānwantsmantopurify
himself;toknowhimselfandhiseviltraits.Thenitwantsmantocorrectthem.
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KnowingOne’sSelfWillHelpInRiddingOne’sSelfOfAnimalisticCharacteristics
Polishingone'sselfmeanspurifyingone'sself.Whatshouldapersonpurifyhimselffrom?Heshould
purifyhimselffromanimalisticcharacteristics,fromanimalistichabits.Whenhebecomespurifiedfromthesecharacteristicsheunderstandsthatheisnothingmorethanhissoulaswellasthathewasmadeforanotherworld.Hemusttraveltothenextworld.Hewillfeelaresponsibilitytoremainpious.Aslongasonehasanimalisticcharacteristicshewillconsiderhimselftobeananimal.Inrealityheis
like an animal. Greed, stinginess, hypocrisy, anger, and seeking power are some of the animalisticcharacteristics.Itisimpossibleforone,withthesecharacteristics,toknowhimselfandknowthatheismade for anotherworld. For example, thematerialists and communists consider themselves to be onewiththeanimals.Theythinkthattheendoflifeisdeath.
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OthersareforyouandyouareforAllah
People say,with certainty, thatmanmust be free just like animals.How little knowledge they have
aboutthemselvesthattheyconsiderthemselvesonewiththeanimals!Quadrupedswerecreatedforman.[1] Everything on this earthwas created forman.[2]Man's station of existence is higher than that ofmaterialthings.EverythingwascreatedformanandmanwascreatedforAllah.Onemustbecertainthatheissomethingotherthanthismaterialbodyinordertopurifyhimself.How
wouldonebeabletorealizehisfaultsandtheircuresifhedoesnotknowthis?Forthisreasonwewilldiscusstheimmaterialityofthesoul.
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WhyDoesn’tADeadBodyHaveFeelings?
Thesouliswhatfeels;flesh,skin,veins,bonesandorgansarecreatedforthesoul.Theeye,earand
tonguearemeans for the soul to see, hear and speak.Nothingcomes from themby themselves. If theyactedindependently,whydoesn'tadeadbodyfeelanything?Thetongueisunabletospeak.Ifitwasabletospeakadonkeyorcamelhasatonguetwicethesizeofourtongue-theyshouldbeabletotalkmorethanus.So,thetongueisnothingmorethanatool,itdoesnothavepowerinandofitself.Itisthesoulthatsees,hearsandspeaks.Itisthesoulthatsmells.Theseorgansarejustameansforthe
soul.
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AnIntellectualProofOfTheImmaterialityOfTheSoul
Manmust know that this 'I' is in the body, not the body itself, becausematerial things do not have
knowledge.Leavesofatreeareunawareofotherleaves.Afingerisunawareofotherfingers.But,'I'isaware of everything fromhis head to his toe. Iwill quickly knowwho I am if a needle goes into thebottomofmyfootorapersontouchesmybody.'I'controlsthebody,soitisnotthebodyitself.
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AbilityInAllFields
Allahcreatedmanwiththeabilitytodoanything;evenwalkonthemoonorknowexactlywherethe
moonwillbeonanygivenday,hour,minuteorsecond.Theseareproofsofman'simmaterialsoul.Dirt is unaware of everything. It is impossible formaterial items to obtain knowledge. So,man is
something abovematerialism, something that is able to understand everything. So the term 'I' isman'sessence,nothisbody.Thebodydies,butthesouldoesn't.Thesoulisimmortal,ithasbeencreatedtoliveforever,nottodie.Deathiswhenthebodyandsoulbecomeseparated,notwhenthesouldies.Deathislikegettingdown
fromone'shorse. Imām‛Alī (a) said thatwhenonedieshechangeshisdirtymaterial clothes forniceimmaterialclothes.Itislikeabirdthatwasinhiscage;whenhiscageisfinallyopenedandhefliesout.
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TheyHaveForgottenThemselves
Communists have strangled themselves and anyone who accepts their ideology.Whoever considers
himself to be an animal has misunderstood his responsibilities. He will become polluted with everycarnaldesire,andinreality,willbecomeananimal.ThisisbecausetheyhaveforgottenAllahand,asaresultof that, theyhaveforgotten themselves.[3]Theymust find themselves, reviewthemselves,andgetridoftheirbadhabits.Onewillnotbecomeahumanuntilheleaveshisanimalisticnature.Ireceivedmanywrittenquestionslastweek.Forexample:Whatagewillwebewhenweareraisedon
theDayofJudgment?Willweberaisedwiththesameformthatwehavenow?Isit just thatone'soldbodybepunishedforasinthatonecommittedinone’syouth?Theanswerstothefirstquestionsareasfollows:
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BelieversWillEnterHeavenWithYoungBodies
TheDayofJudgment,initself,isintellectuallyproved,buttheeventsthatwillhappenontheDayof
Judgment remain unknown. The only way to understand what will happen is through revelation andtraditionsfromtheAhlal-Bayt(a).Wehavereceivedtraditionsthatstatethatbelieverswillenterheavenatayoungage,menat32andwomenat16.Thebelieverswillalsostay thatageforeverbecauseonedoesnotageinthenextworld.Theanswertothesecondquestion,thequestionaboutwhatformwewillberaisedwith,mustalsobe
answeredthroughrevelation.
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PeopleWillBeRaisedAccordingToTheirNature
ThefollowingtraditionisrelatedfromtheMessengerofAllahinthebookTafsīral-Qummīunderthe
verse,“Youwillcomeforthincrowdsonthedaythatthetrumpetisblown.”[4]PeopleaskedtheProphet(S)ifthisversereferstotheMuslimsortheunbelieversandtheProphet(S)
answered: “It is in reference to theMuslims. Theywill be raised in ten groups, somewill look likemonkeys,somelikepigs,somewillbeupsidedown,somewillbeblind,somewillhavepussfallingoffoftheirtongue…”[5]Anothergroupwillberaisedwithfacesthataregleamingmorethanafullmoon;theywillbelikeangelsleadingalloftheothergroups.He (S) said regarding the women of heaven: “The relationship between the heavenly women and
thehural-‛aynisliketherelationshipbetweenthehural-‛aynandotherwomen.”[6]Asasummary,everyonewillberaisedaccordingtotheirnature.Onewillberaisedupmorebeautiful
than the angels if he obtained these characteristics on earth, but, if hewas like a predator hewill beraisedup in suchacondition thatpigswill lookbeautifulnext tohim.Hewillhatehisappearancesomuchthathewillwishtobethrownintohellsothatotherswillnotseehiminthisstate.Howbaditisthathellwillbehisplaceofrefuge!Wewillnowanswerthethirdquestionwhichwas:isitjustforone'soldbodytobepunishedforasin
thatonecommittedwhileinone’syouth?
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TheSpiritHasPleasureOrPain
TheanswershouldbecleartothosewhopaidattentiontowhatIhavesaid.One'sfleshandskinisa
toolforone'ssoul.'I'commitasinand'I'mustbepunished,thesoulmustbepunished.'I'isthesameinold age as it is in young age.A soulwhose body is a hundred years old is the same soulwho had atwenty-year-old body. It is the same if he committed a sin when he was twenty or a hundred. Allahpunishesthesoulnotthefleshandskin,becauseitisthesoulwhowantedtocommitthesin.
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ThePunishmentOfTheHereafterIsDifferentThanThePunishmentOfThisWorld
One of the things that onemust know about resurrection is that the punishment in the nextworld is
different that the punishment of this world. The punishment of the hereafter is incomparable topunishmentslikeprisonortakingoffone'sfingernails.Inthenextworld,one'sbadactionscometolifeandmanisengrossedinfire.Weareunabletopictureexactlywhatthepunishmentwillbelike,butweshouldknowthatitisunlikeanythinginthisworld.
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PerfectionIsInTheHereafter
Anotherquestionthatwasaskedwas:isthereperfectioninthisworldornot?Canapersonwhodies
orbecomesamartyrhaveknowledgeaboutwhatisgoingonintheworld?Theanswertothefirstpartisthatwhatevermanbecomesinthisworldiswhathewillbecome.Death
closes the folder of one's actions. The Prophet of Islam (S) said: “The Earth is the farmland for thehereafter.”Aslongasmanisonearththereistimetoplantseeds.Thetimeforharvestiswhenhedies.Hewillseewhateverhehasdoneinthenextlife.Ifwhatismeantbyperfectionisthathewillreceivetherewardofsomethingthathedidnotdo,itisincorrect.Ofcourseintercessionandgenerosityhavetheirownplaces,butoneshouldnotexpecttherewardofa
prayerthathedidnotperform,therewardofcharitythathedidnotgiveortherewardofgoodactionsthathedidnotperform.OneshouldaskAllahtogivehimtherewardsofwhatonehasdone.
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ExpectMercyIfYouWereMerciful
OnecanaskthosewhoaskAllahformercyiftheyweremercifulthemselves.Ismercygoodorbad?If
it is good,why don't you showmercy?Man should expectAllah to treat him the sameway he treatsothers.OnecanaskthosewhoaskAllahtoforgivethem-howmanypeoplehaveyouforgiven?Manypeople
donotforgivethosethattheyfightwith,butexpectAllahtoforgivethem.TheQurānsaysthatyoushouldforgiveeachother;don'tyouwantAllahtoforgiveyou?[7]
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ImāmSajjād’sConversationWithHisServant
SayyidIbnTāūswroteinhisbookAl-Iqbāl thatImāmSajjād(a)gatheredhisservantson‛Īdal-Fitr.
TheImāmwrotedownallofthebadthingsthathisservantsdidintheyearandonthisdaysaidtothem:Iforgive you for all of the bad actions that youperformed in this year.You are also free from this dayforward.TellAllah;'‛Alīibnal-Husaynforgaveus,soforgivehimaswell.Healsofreedus,sofreehimfromthetorturesofHell.”Comparewhatrealityistowhatwethinkitis.WeshouldshowalittlebitofwhatwewantfromAllah.
IfwewantAllahtoforgiveusweshouldforgiveothers.AllahistheMostmerciful;areyouwillingtoshowmercyordoyouwanttotakerevenge?Ifyouwantrevenge,thenwhydoyouaskAllahformercy?
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5ChapterLecture4:DivineWisdomisFoundFromOne’sHeadToToe
قلخ مم ناسنإلا رظنیلف
Nowletmanbutthinkfromwhatheiscreated!
قفاد ءام نم قلخ
Heiscreatedfromadropemitted-
بئارتلاو بلصلا نیب نم جرخی
Proceedingfrombetweenthebackboneandtheribs[1]ItwassaidinthepreviouslecturethatAllahorderedmantothinkabouthisbeginning.Onemustthink
thathewasmadefromsperm,asubstancethateveryonehates.Itissaidthatthereare34bonesinone'shandandifoneofthoseboneswasnottheremanwouldfallintomanydifficulties.Eachfingerhasthreepartssothatonecanmakeafist,pickthingsup,andopenandclosehishands.Onewouldseewisdomifhecarefullylookedathisbody.Hewouldseethatnoparthasbeencreated
in vain.There are not any extra veins or bones. If one thinks that there is a part of his body thatwascreatedinvain,hemustrealizethathisthoughthasaproblem.
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Nature’sChoice,AClearContradiction
Whatdoeschoicemean?Apersonwhohasintellectualcapabilitieschoosesthebetteroftwochoices.
Thechoosermusthaveanintellect,knowledgeandunderstandingtobeabletochoosethebetteroption.Ifnaturedoesnothaveanintellect,whatdoeschoicemean?Doesspermhaveabrainwhichenablesittomakeabody?Payattentiontoyoureyelids.Theuppereyelidscurlupwardsandthelowereyelidscurldownwards.
Inthiswaytheybecomepairs.Ifitwasnotlikethistheywouldnotpairup;insteadtheywouldclumpuptogetherandwouldnotbeabletoprotecttheeyefromdust.
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MillionsOfCellsInEachBodyPart
Manyresearchreportshavebeenwrittenandwillbewrittenabouthowmanyofthewisdomsfoundin
thebodyareleftunknown,butmightbefoundoutinthefuture.Likewise,weunderstandmanythingsthatthepeopleofthepastdidnotunderstand.One's hearing faculty is comprised of threemillion cells, and if someof themaremissing onewill
becomedeaf.Oneofmyfamilymemberswasdeafandwenttothedoctor.Thedoctorsaidthatthereasonhecannothearisthatheismissing16,000ofthethreemillioncellsnecessarytohear.Itisreallyamazingtolookatone'screationandseewhathappened.Twoof thenamesofAllahareAll-wiseandAll-knowledgeable.Lookat the completewisdomand
knowledgeofAllah'sactionsthatcanbefoundinthebody.IbnSīnāmadean interestingremark.Hesaid:“Manbecomesastonishedatamagnet thatpicksupa
littlebit ofmetal, but doesnotbecomeastonished at the fact that his intellect picksup andmoveshisheavybodywithease.”Thisisthesamebodythatafewpeoplestruggletomoveafterdeath.Whatkindofabilityisthisthatonecanmovejustbyhavingthedesiretodoso?Wheredoesthisabilitycomefrom?WhatgreatabilitiesAllahgavetothesoul!
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HumilityInFrontOfAllah’sFavors
Onemustcontinue thinkinglike this.Studythewondersof thebody.Ponderuponthemandthensay:
“GlorybetoAllah,theBestcreator.”Whenmanunderstandsthesethings,hisintellecttellshimtobehumbleinfrontofsuchaCreator.Greatmenhavecorrectlystatedthatmanistheslaveofgoodness.Itishisnaturetolikeandbehumble
infrontofpeoplewhotreathimkindly.IfonethinksabouttheabundantfavorsfromAllah,ifonerealizesthatblessingsfromotherthanAllahdonotexist,onewillbecomehumbleinfrontofthetruth.
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UnderstandTheFavorBeforeItGoesAway
AfewyearsagomyearsgotcloggedupandIcouldn'thearanythingforafewdays.Iwasforcedtogo
toadoctorandhecleanedmyearsforme.AnhouraftermyearswerecleanedIheardasound.Ibecamesohappyandsaid:“O'Allah!WhatagreatblessingyouhavegivenmebutIwasunawareofit.”Manislikethis,hedoesnotknowthegreatnessofablessinguntilitistakenawayfromhim.Ihopethatyouwillnotwaitforablessingtobetakenawayfromyouforyoutounderstanditsgreatness.Thegreatnessofone'sabilitytospeakbecomesclearifitistakenaway.WeshouldpraiseAllahwith
this ability, we should say: “Allah is the greatest.” Do not ever forget Allah. Allah gave so manyblessings,internalblessings,externalblessings,materialblessingsandspiritualblessings.Hecreatedtheearth,skiesandstarsformankind.IthasbeenheardthatsomesaythatAllahdoesnotneedourworshiporthanks.Thisistrue,butyouare
inneedofit.Whatevermandoesisforhimself.[2]Hereceivestheresultsofhisactions,betheygoodorbetheybad.IfonethanksAllahhewillbecomehigher thantheangelsandwill receivea loftyrewardfromAllah.But,itistoyourownlossifyoudonotthankAllah.Attheend,Allahknowswherethereishope;hehelpseveryonereachthegoalwhichisbeinginthepresenceofAllah(liqā'Allah).
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6ChapterLecture5:TheMeansOfUnderstandingMan’sBeginningAndEnd
قلخ مم ناسنإلا رظنیلف
Nowletmanbutthinkfromwhatheiscreated!
قفاد ءام نم قلخ
Heiscreatedfromadropemitted-
بئارتلاو بلصلا نیب نم جرخی
Proceedingfrombetweenthebackboneandtheribs[1]Twoprinciple Islamicbeliefsare thecreationand the resurrection. It isobligatory forman toknow
abouthiscreationandCreator,thentoknowabouthisendandreturn.Thesetwoversestellmantothinkabouthiscreation.Itisclearthatmanmustlookintohiscreationso
hecanunderstandhisCreatorandhisend.Whatanamazingstructurewascreatedoutofadropofwater;astructurethatfromitsheadtotoeisfullofwisdom,insuchawaythatevenoneveinwasnotcreatedwithoutpurpose.Anextrabonewasnotcreated.WhatonecanunderstandfromthisbodyisthatAllahisAll-powerful and there is no limit toHis ability.He created this amazing body, a body that has beenresearchedforthousandsofyears,butstillnotcompletelyunderstood,intripledarknessfromadropofwater.
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LifelessObjectsAreUnableToCreate
IstheOnewhocreatedunaware?[2]WastheOnewhocreatedinsuchawaythatthereisnoatomthat
doesnothaveapurpose,unintelligent?Communists,whorejecttheconceptofGodandthehigherworld,claimthatwhateverexistsistheresultoftheperfectionofnature.Whatdotheysayaboutallthewisdomthatisfoundallovertheworld?Isitpossiblethatanunwisebeingcreatedit?Theysaythatmaterialisunintelligent; howdoes this fit? It is a contradiction.Fromone side they say thatmaterial objects andnaturedonothaveintelligenceandontheothersidetheysay'nature'schoice.'Choosingisanactionthatdependsonintelligence.
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ABigProblemWithDarwin’sProposition
Orsomesaythatmanwasoriginallyamonkeyperfectedbynature.Theysaythatthemonkeyloosedits
tailandhairandstoodupstraight.Ifthisistruethereshouldnotbeanymoremonkeysonearth.Howdidonemonkeybecomeahumanwhiletherestremainedmonkeys?Ifitisnaturethatperfectsitself,whatisthedifferencebetweenthemonkeysthatremainedmonkeysandthemonkeysthatbecamehuman?Isitthatonemonkeybecameperfectedandanotherdidnotbecomeperfected?Itisclearthattheyarenotwillingtoacceptthetruth.Theydonotwanttosincerelyusetheirabilitiesto
findthetruthout.Theyrejectcleartruthssothattheywon'tbecalled'religious.'
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Man’sUnderstandingIsNotAnOffspringOfSomethingMaterial
Doesmanhaveanintellectornot?Everymanknowsthathehasanintellect.WastheOnewhobuilt
youunintelligent?Everymanwasadropofsperm;didamaterialobjectgivehimhisintellect?Didadropofspermoranothermaterialobjectgiveyouyourintellect?Isitpossibleforsomeoneto
claimthis?ThereisnootherchoiceexcepttosaythattheCreator,All-knowledgeableandLiving,gavememy intellect. Just like the body is a creation, it came fromnothing into existence; the intellect is acreationthatcamefromnothingintoexistence.Someonehadtohavegivenmanhisintellect.Wheredidthis intellect come from? Is it possible to say that a material object made it or it was 'nature's bestchoice'?Doesyourintellectacceptthis?Theintellectthatmanhasisabletofindnewgalaxiesandnewstars.Thisisevenaproofthatone'sspiritisimmaterial.
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EncompassingKnowledgeIsASignOfTheImmaterialSoul
Whatisthismanwhocanlearnabouteverythingintheworld?Whatpowergivesustheabilitytoknow
aboutourinsidesandhowtheywork?Thisisoneofthebiggestproofsthatthesoulisimmaterial.Aleafof a tree isunawareofother leaves.A finger isunawareofother fingers.Eachatomofone'sbody isunawareofotheratoms.Itbecomesclearthatmanissomethingotherthanhisbody,thereisapowerfromhisheadtohistoe.Thispowerisawareofallthedifferentpartsofhisbody.Cansomeonedenythefactthathehasknowledge?Isthisknowledgematerial,wasitgiventoyoubyamaterialobjectordidtheonewhocreateyougiveyou thisknowledge?Man's intellect is thebiggestproof thathe is immaterial;hissoulisimmaterial.WhenmanthinksabouthiscreationherealizesthathewascreatedbyAllah,theAll-knowledgeable,
theAll-powerful.TheintellectheusestothinkaboutthisisimmaterialandhealsorealizesthatAllahisabletocreatethisbodyagain.
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TheBodyInTheHereafterisnotAffectedbyMaterialism
Thebodyinthenextworldisdifferentfromthebodyinthisworld.Forexample,thereisnowasteor
defecationinheaven.Thereisnourine,feces,hairorfingernails.Inadditiontothis, thebodydoesnotbecometiredduetoworkinginthenextlife.Therearenosicknesses.Thebodyinthenextlifeisthesamebodyaswehavehere,butitsmake-upisinsuchawaythatthenecessarywastesofamaterialbodyarenot there.Rightnowweareunable to imagine thisperfectlybecause thesewastesanddefecationsarenecessarypartsofmaterialbeings.Peoplehavemadeasimilitudeforthis.Nomatterhowmuchyouwouldtrytomakeafetusunderstand
thatoutsideof itsmother'sstomachisahugeworldfulloffruit,food,plantsandanimalshewouldnotunderstand. Man is the same way when he is in the stomach of the natural world in relation to theunnaturalworld.Howevermuchonewantstomakemanunderstandaboutthedifferentattractionsofthenextworldhewillnotunderstand.TheQurānsaid:“Nooneknowswhathasbeenkepthiddenforthemofcomfort(inthehereafter)asarewardforwhat
theyusedtodo.”[3]WewillnowdiscusssomeversesrelatedtotheResurrection.
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TheRejectorsDoNotHaveAnyProof
Thosewhorejectthehereafteronlysaythatitisimpossible;theydonothaveanyproof.Inthesame
waythattheyrejectthecreation,theyraisethequestion:howcanAllahbringdeadbonesbacktolife?Thebiggestprooffortheresurrectionistheverse:“Verily,Allahisabletobringhimback”[4]One
whowasabletocreatethebodyoutofadropofspermcancreateitoutofahandfulofdirtaswell.TheQurān even says that it is easier for him to do that.Bringing back to life is easier than creating fromscratch.AnothernicepointhasbeenmadeinchapterQiyāmat:“Weareabletomakeman'sfingerprints.”[5]Tantāwī,anEgyptianQurānicscholarwrotethatthepointofthepreviousversewasunknownuntilthe
modern century.He claims that it is one of themiracles of theQurān. Previously people did not payattention to the fact that every person has a special fingerprint. Four and a half billion people havedifferent fingerprints. Because of this, peoplemust give their fingerprints as a signature and there areplacesthatcatchcriminalsbyfindingtheirfingerprints.
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TheDifferencesInPeople’sFaces
Notwopeoplehavetheexactsameface.Eventwinshavesmalldifferences.Similarly,notwovoices
areexactlythesame.Whatatrocitieswouldhappeniftheywerethesame?Theorderoftheworldwouldbedestroyed.Therewouldnotbeasocial lifebecausenobodywouldbeable todifferentiatebetweentwopeople.HerewecanseethatthewiseCreatormadeawisedecisioninthisregard.Thecreationandtheresurrectionarenecessarybeliefs,evidentbeliefsandinaccordancewithone's
intellectanddivinedisposition.
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RespectingGravesIsASignOfAcceptingTheHereafter
People wrote; when Stalin would be faced with a difficult situation, which was not solved by
consultation, he would visit Lenin's grave. He would stay there until his problem was solved. Thismaterialist'sconsciencedidnotbelievethatLenin'ssoulwasdead.Ifhedid,whywouldhegotoLenin'sgrave?WhywouldheaskhelpfromLenin?Whydoothersbuildmonumentsoverthegravesofunknownsoldiersandthenrespectthem?TheirconsciencestestifytothefactthatthereisaGodandthatthereislifeafterdeath.Ifrevelationdidnotexist,thisiswhatman'sconscienceordivinedispositionwoulddo.Theproblemisthis:ifthisissoclearwhydoesmostofmankindrejectit?TheanswertothisquestionisfoundinchapterQiyāmat:“Rathermandesirestogoonlivingviciously.”[6]For this reason they overlook every truth. If one wants to enjoy power he must overlook his
responsibilities.IfhedoesnotdothishewillrealizethatheisaservantofAllahandhasresponsibilitiesthat hemust fulfill.After he realizes this,would he continue to say 'I..I..I'?Arrogance and tawhīd areopposites;theycannotcometogether.OnewhoconsidershimselfaneedyservantofAllahwillnotbearrogantorafterpower.Hewillnot
want tobeaboveothers.For this reason, thosewho follow their carnaldesiresclose their eyes toallformsoftruth,evenifitisaself-evidenttruth.
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HārūnAndMamūnKnewTheStationOfTheImāms
ItissaidthatsomeoneaskedMamūnhowhecametolikeImāmRidā(a).Hesaidthathelearnedthis
fromhisfather.HewaswithhisfatherinMedinaandimportantpeoplecametoseehim.Hesaid:“Onedayapersoncameinandmyfatherstoodupandsatthatmandownnexttohimandspoketohimwiththehighestformofmanners.Thatnight,IaskedmyfatherwhothatmanwasthatyouweresohumbleinfrontofandherepliedthatitwasMūsabinJa‛far(a).IthenaskedwhoMūsabinJa‛farwasandherepliedthatheismyImāmandyourImām.Ithenasked;'Youarenottherightfulpossessorofthekhilāfat?Myfatherreplied;'No,heistherightfulkhalīfa.”Ithenangrilytoldmyfather:“Ifthisisthecasewhydoyouwanttoimprisonandexilehim?”Hesaid:“Powerdoesnotevenknowason.IfhewasaproblemIwouldkillhimortakehisson'seyes
outlikeotherkingshavedone.”Thepurposeofthisstoryistoshowhowbadmancanbe,hecanputthetruthtothesideevenifitisas
clearasthesun.
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LoveOfThisWorldIsTheRootOfSin
Weshouldnotforgetthatlastyear,whenImāmKhomeiniwantedtoswearinthenewpresidenthesaid:
“Theloveoftheworldistherootofallsins.”Thisisawarningbellforeveryone.Loveoftheworldissuchatraitthatwhenonehasitheiswilling
tooverlookalltruthsandwillingtounlawfullygetridofalladversaries.Thisarroganceandnarcissismisdangerous.So,nowitisclearwhysomanyrejectthetruthevenifitissoclear.
[37][38][39][40][41][42]
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7ChapterLecture6:PurifyingOne’sSelf;KnowledgeandAction
نیبم لالض يفل لبق نم اوناك نإو ةمكحلاو باتكلا مهملعیو مهیكزیو هتایآ مهیلع ولتی مهنم الوسر نییمألا يف ثعب يذلا وه
ItisHewhohassentamongsttheunletteredamessengerfromamongthemselves,torehearsetothemHis signs, to sanctify them, and to instruct them in scripture andWisdom, although they had been inmanifesterror.[1]One shouldknowwhat the carnaldesires are and then stayaway from them.One shouldalsoknow
whatthehumancharacteristicsareandacquirethem.Onemustactaswellaslearn.First,onemustlearnhowtoescapefromhislowselfandobtainhumancharacteristics,andthenhemustputwhathelearnedintoaction.Heshouldnotsatisfyhimselfwithknowledgealone.Thebadnatureofanimalsdoesnotcomefromitspawsorteeth;insteaditisfromthepredatorynature
thatisfoundinsideofthem.Thisnatureisalsofoundinmanalongwiththehumanandangelicnaturesaswell.Mancanbecomelikeadogorwolforlikeanangel.
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HabitsAreNotFormedSpontaneously
One's nature is nothing but his habits. These habits are not formed spontaneously; instead they are
formedby the repetitionof actionsandwords.Someonewhoseactionsareanimalisticwill eventuallybecome an animal. One's inside is affectedwhen he oppresses others. If he continues to oppress, hisinsidewillturnintoadog.Wesaidthatmanisdifferentfromskinandbones;hisrealityishisrationalsoul.Differentnatures takeondifferentshapes.After time, ifoneactsandtalks inaccordancewiththedivinelaw,onewillbecomeahuman.Onewillnotreachthestageofhumanitywithoutstruggle.Onecanonlydreamthatonecanridhimself
ofalltheanimalisticnaturesandobtainalltheangelicnatureswithoutstruggle.Allahhascreatedinsuchawaythatmanhimselfchooseswhetherhewantstobeananimalorahuman.Onecanslowlyridhimselfofhisanimalisticnatureandtrytoperformangelicactionssothatslowlyhecangleamwithhumanity.Ifhedoesthishewillbefullofblessingsandotherscanbenefitfromhim.
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‛Alī(A)AlsoStruggledToPerfectHimself
PayattentiontothesentenceofImām‛Alī(a)foundinhissermontoHamām.Hesaid:“Thepiousare
peoplewhosegoodoneishopefulof,whiletheydonotcommitanybadactions.”[2]Peoplearehopefulof their goodwhile they are safe from their evil.Apersonwho struggleswithhis selfwill becomeahuman.Thesignofapersonlikethisisthathedoesnotcausemananyloss.Peoplearecomfortablewithhimandevenexpectgoodfromhim.Peopleshouldnotthinkthatonecanreachahighspiritualleveleasilybyperformingoutwardformsof
worship,likeprayer,fasting,orpilgrimage,withouthavingone'sheartinit.Thewayonecanbecomeahumanisbyrefrainingfromstrengtheninghisanimalisticnature.Onemustcontrolone'stongue;ifone'stongueisleftaloneitwillbecomepredatory.IwillmentionanothersentenceonthislinefromtheCommanderofthefaithful(a).Hesaid:“Istruggle
againstmyself(nafs).Igivemynafsmanners.IprotectmynafssothatontheDayofJudgmentIwillbesafe.”You,whoarethefollower(shī‛a)ofImām‛Ali(a),mustfollowhiminthis.TodayIwillexplainoneoftheanimalisticqualitiessothatwecanunderstanditwell.Then,wemust
refrainfromusingthistraitanduseahumantraitinitsplace.
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Anger,AnAnimalisticTrait
Angerbecomesananimalistictraitformanwhenhegetsupsetatotherswhoareabarrierforhimto
reachhisgoalsorwhensomethingisdoneagainsthisdesires.Forexample,hewascursedoroppressedandthefeelingofrevengecomestohismind.Sometimeshisfaceturnsredandthemovementofbloodinhisfacebecomesapparent.Atthistimehisnafstellshimtogetrevenge.First,hesayssomethingagainstrealitythencursesorhitshisopponent.Inthisstate,heisunawareofhisactions.Itisananimalisticstatewhere truth isnon-existent.He isable toperformanyaction in thisstate, just likeananimal.Whenhebecomesangryhedoesnotknowanythingexceptrevenge.Sometimeshetearshisownshirtandhitshisownself.Sometimesheevengetsastroke ifhisangerreachesanextremelyhighlevelandhe isunable toget
revenge.Ihaveknownsomepeoplewhohavegotstrokeswhiletheywereangry.Someofthemdiedandsome of them became paralyzed. Theywere peoplewho performed prayers, but prayer alone can notmakeonehuman.Onemustcontrolhisnafsandstophisanimalisticnaturefromgrowingintoawolf.Adogorwolfwillriphisopponent'sskinorfleshoff,butanangrymantakesawaythehonorofanotherman,whichisaworseformofoppression.
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WhatshouldwedowhenweareleftwithoutChoice?
Supposeonewantstogetridof theanimalistictraits.Thefirststeptodoingthis iscontrollingone's
selfwhenonestartstogetangry.Controllingone'sselfatthisstageiseasy,butifonedoesnotcontrolhisself at the beginning hewill reach a statewhere hewill be uncontrollable.You are young, just at thebeginningofyourIslamiclife.Animalistictraitshaveyettotakeforminyou.Youcanshapeyourselfwithease.Youcanrefrainfromansweringsomeonewhoswearsatyou.Withalittlepractice,thisiseasyforyou.
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MālikAshtarAndAYoungMan
Youhaveheard thatMālikAshtarwas thecommanderof Imām‛Alī's (a)army. Imām‛Alī (a) said:
“MālikAshtarwaswithmelikeIwaswiththeMessengerofAllah(S).”HewastheleaderoftheKandehtribeandthecommanderoftheIslamicarmy.OnedayhewenttoKufa'smarketplaceandwaslookingtobuyashirt.Ayoungman,whodidnotknowMālik,wantedtomakefunofhimandthrewahandfulofdirtathim.Mālikdidnotsayanythingtohimandleft.Somepeopleaskedtheyoungman:“Doyouknowwhothat
was?”Hesaid:“No.”Theytoldhim:“ThatwasMālikAshtar.”Theyyoungmanbecamefrightenedandupset.HewentafterMālik.SomepeopletoldhimthatMālik
enteredthemosqueandtheyoungmanalsowentinsidetoseethatMālikwaspraying.Whenhisprayerfinished the youngman kneeled in front ofMālik and said: “I did not knowwho youwere. Imade amistake,forgiveme.”Mālik replied: “I forgaveyou at the same time that you threwdirt atme.Now, I have come to this
mosquetoprayforyousothatAllahwillforgiveyouaswell.”Mālikwasatruefollower(shī‛a)of‛Alī(a).Canwecallourselvesshī‛a?Whathavewedonetobe
calledashī‛aof‛Alī(a)?Ashī‛acontrolshisanger;hedoesnothitsomeonewitharockafterbeinghitbyapieceofdirt.
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ShouldthrowingaPieceofDirtbeRewardedwithaRock?
Commonpeoplebelievethatoneshouldanswerbadlanguagewithbadlanguageoranswerathrown
pieceofdirtwitharock.Thesearecompletelyincorrectactions.Apredatorshouldnotbetreatedlikeapredator. Ifyoucursehimoutyouare just likehim;sowhat is thedifferencebetweenahumanandananimal?Hecursedbecauseofhisanimalistictraits,soyoushouldrefrainfromcursingbecauseofyourhumanetraits.Youshouldevenbehavewithhimusinggoodmanners.The late Narāqī wrote in the bookMi‛rāj al-Sa‛ādat: “One does not have the right to swear at
someonewhosworeathim.But, if theydo, theywillbecome theexampleof theProphet's (S)saying:'Thosewhoinsulteachotherwillbeinthefire.”[3]Bothofthepeoplewhocursearecondemned,eventhoughtheonewhostarteditisabiggeroppressor.
But, the one who answers him is also an oppressor. Bad language stems from anger and animalisticqualities.ThelateNarāqīcontinued:“Oneshouldremainsilentinfrontofsomeonewhoiscursinghimor,ifhe
wants togiveananswer,heshouldbecarefulnot to lie,defame,orcurse thatperson.Hecancall theotherpersonignorantbecauseinrealityheis.Ifonedoesthishebothansweredthepersonwhoiscursinghim,butdidnotlieoractinapredatorymanner.Whoisnotignorant?
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ShowingPatienceinAngerisaHumanCharacteristic
Ifmanwantstousehumanqualitiesinsteadofanimalisticangeratdifficultiesheshouldusepatience
andforbearance.Thesearehumancharacteristics.Ananimaldoesnotknowwhatforbearanceis.Whatdifference would there be between us and animals if we, who know what forbearance is, act onlyaccordingtoanger?Butifweforbearwewillbeusingahumancharacteristic.Isaidthatonecannotreachthelevelofahumanwithoutstruggle.Manisatacrossroad,hecaneither
becomeananimalorahuman.Thereisnocompulsion,Allahcreatedmanwithchoice.Hegavemanatongueandthepowerofchoice.Mancaneitherusethistonguetocursepeople,tocreateproblemsortosolveproblems.Whatismeantbyforbearanceisshowingrestraintandpatienceatdifficulties.Wheneveronefacesa
difficultyheshouldcontrolhistongue,handsandfeet.
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MuhaqqiqTūsī’sInterestingAnswerToAnIgnorantPerson
‛AllāmahNasir al-DīnTūsīwrote that an ignorant person addressed a letter to himusing theword
'dog'.Muhaqqiqansweredhimbysaying:Youthought thatIamadog?I thoughtabout it,butcouldnotunderstandhowIamsimilartoadog.Ihavetwofeet,butadoghasfour.Adoghassharpteeththatcanbreakbonesbutmyteethdonotworkanymore.Adoghasfur,butIdonot.Adoghasclaws,butIdonot.”Heansweredhiminthisway,showingforbearance.Supposeheansweredhiminthisway:“You'rethedog,yourfatherandmotheraredogs!”Theignorant
personwouldnotsitquietandthesituationwouldbecomeworse.
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HowDoesItComeToADispute?
Somepeoplerelatedastorythatwouldbegoodtosaytochangeupthespeech.Theysaythattherewas
a shoemakerwhowas famous forhavingbadmoralsandbeingquick to fight.Anunemployedpersonwenttohisstorethefirstthinginthemorningand,aftergreetinghim,said:“Iwantsomethingfromyou.Iwantyoutotellmehowitisthatyoustartadispute?Whatisitthatstartsafight?”Theshoemakerasked:“Whatkindofaquestionisthissoearlyinthemorning?Areyoutryingtobe
funny?”Theunemployedmanresponded:“No;I'mserious.Youmusttellmehowafightisstarted.”Theshoemakersaid:“What'swrongwithyou?Maybeyou’renotallthereupstairs,howshouldIknow
howafightisstarted?”Theunemployedmansaid:“Iwillnotleaveyouuntilyouanswerme.”Theshoemakerresponded:“Youshouldbeashamedofyourself,youlittleunemployedmanwhogets
in people'swaywhen theywant towork.Letmeget towork.”Then after somemorewords the shoemakerhit theunemployedmanonhisheadwith thebottomof a shoeandblooddrippeddown thehishead.Theunemployedmansaid: “Enough! Iunderstandhowa fight starts.Oneperson says somethingbut
doesnotgivein;eventuallythiswillleadtoafight.”Atfirstitisnotimportant,butifcontinued,badlanguagewillappearandeventuallyitwillturnintoa
physicalfight.Onemustfightagainstone’sself(nafs)untilitbecomeslikeatamedanimalwhodoesnotstepoutof
bounds.EveryonemustfighthisnafssomuchsothatitdoesnotstepoutoftheboundsthatAllahhasputonman.Onceitleavestheborderofhumanitythereisnothingleftotherthantherealmofanimals.Atthebeginning there is a little struggle, but after time it becomes easy. One will become happy when hecontrolshisanger.
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IDeserveMorePain
Onedayanimportantmanwasinanalleywhensomedirtfromahousefellontohishead.Helooked
intotheskyandthankedAllah,hesaid:“O'AllahIthankyoubecauseIdeservedtobehitbyarockforthepunishmentofmysinsbutyouthrewsoftdirtonmyhead.”As everyone has read and heard, people would repeatedly throw dirt on the Prophet of Islam (S).
Sometimestheywouldevenhithimonthelegwithaboneinsuchawaythatbloodwoulddripfromhisleg. Sometimes theywould throw the liver of a camel at his face.But, as an answer, the Prophet (S)wouldpray:“O'Allah,guidemypeoplefortheydonotknow.”HewouldforgivethemandaskAllahtoforgivethemaswell.WemustfollowthewayoftheProphet(S),especiallywescholars.Wemustbearthedifficultiesthat
weseeinsocietyandwemustknowthatitwillnotremainlikethis.Thepeoplewillbeguided.IwillendmylecturebyrecitingatraditionfoundinUsūlal-Kāfīregardinganger.
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RefrainingFromAngerIsRefrainingFromSpillingBlood
Oneof the leadersofanomadicArabtribemet theProphet(S).Whenhewantedtogohesaid:“O'
MessengerofAllah!GivemesomeadvicethatIcanbenefitfrom.”TheProphetansweredhimbysaying:“Donotbecomeangry.”TheArabmanacceptedhisadvice.Whenhereturnedtohistribehesawthattheywereinanabnormalcondition.Heaskedwhatwasup
fromthepeoplewhogreetedhim.Theysaidthatbloodhasbeenspiltbetweenusandanothertribe.Theywerewaitingforhimtostartawar.Atthebeginning,Arabprideovertookhim.Hearmedhimselfandwentoffinthedirectionoftheother
tribe.HerememberedwhattheProphet(S)toldhimwhenhefacedtheothertribe.HerememberedthattheProphettoldhimnottobecomeangry.Atthatmomenthethrewhissworddownandfacedtheenemytribe.When they saw that hewas unarmed andwalking towards them they dropped their swords andwaitedtohearwhathehadtosay.Hecameclosetothemandcalledtheirleaders.Heaskedtheminanicevoice:“Whyarewefighting?
Supposeyoukillsomeoneinrevengeforthepersonfromyourtribewhowaskilled,hestillwouldnotcomebacktolife.Come;takethisbloodmoneyandwhateverelseyouwant.Ifyouinsistthatsomeonefrommytribemustbekilledasrevenge,youcankillme.”Theenemytribe,withseeingthisleader'sunprecedentedcondition,becamehumaneandwithouteven
takingthebloodmoneymadeapeacecontract.[43][44][45]
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8ChapterLecture7:AngerisBothMercifulandSatanic
Inthelastlecturewediscussedanger.Angercanbringmantosuchastatethathisangelicfacewillbe
turnedintothefaceofapredatoryanimal.TheQurānsays:“Indeed the worst of beasts in the sight of Allah are the deaf and the dumb- those who
understandnot.”[1]Theendofonewhocontinuestowalkthepathofangerwillbeworsethanapredatoryanimal.Today
wemustmakeclearwhichpartofangerisanimalisticandwhichpartishumane.Ifapersonusesangerintheanimalisticwayhewilllosehisangelicshapeandturnintoapredatoryanimal,butifheusesangerinthehumanewayhewillbecomeaperfectman,anexampleofgoodandfullofblessings.Angeriswhenone'sbloodboilswhenconfrontedwithadifficultyorwithsomethingunwanted.Ifone
doesnotcontrolhimselfinthesesituationshewillseekrevenge.
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TheExistenceofAngerInManIsNecessary
Ofcourse,manwouldnotbeabletolivewithoutanger.Angermustbeusedinthecorrectway.Man
cannot livewithout anger or lust (shahawat).Manmust have lust in him sohewill go after food andmarriage.Consideringalltheobstaclesinlife,howwouldmanbeabletolivewithoutanger?But,ifmanuseshisangerintheanimalisticwayitwillcausehimtofalldownfromthestateofhumanity.Whatishumaneangerandwhatisanimalisticanger?
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AnimalisticAnger
Animalisticangerisangerwhichisunlawful,rationallyandreligiously.Angerandrevenge,whenever
itisagainsttheintellectoragainstareligiouslaw,isanimalistic.Angermustbeusedinthecorrectway.Anger should occur when there is a barrier between him and improvement or perfection. One mustbecomeangrywhenanotherpersonwantstooppresshim.Whatismeantbythisisthathemustnotallowtheotherpersontooppresshim.Iwillgiveanexampletomakeitclear.Supposeapersonunintentionallyhurtyou,supposehefellonyou.Ifyougetangryathim,cursehimout
andtrytogetrevenge,youhaveusedangerintheanimalisticway.Thepersonunintentionallyhurtyou,notintentionally.An animal does not understand intentional and unintentional,whenever something occursthathedoesnotlike,hegetsangry.Butahumancanunderstandiftheotherpersonhithimintentionallyorunintentionally.
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ImāmSajjād(A)AndTheServantThatKilledHisSon
It is related in the eleventh volume ofBihār al-Anwār that Imām Sajjād (a) had guests over at his
house.TheImām'sservantwasbringingahotkabobonasharpmetalutensil.Suddenly,heaccidentallyhit the Imām's small child with the utensil and the child died. The servant immediately recited theverse:“..andthosewhocontroltheiranger.”(3:134)Imāmsaid:“Ihavecontrolledmyanger.”Thenhe(a)readthenextsectionoftheverse:“..and those
who forgive the people.” He continued: “I have also forgiven you.” Then he read the rest of theverse:“..andAllahlovesthevirtuous.”Hecontinued:“Ialsofreeyou.”Actinoppositiontoyournafs.Thiswasaplaceforforgiving,notanger,becausehedidnotkill the
childintentionally.
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DoNotGetAngryFromFalseReports
Sometimesachildaccidentallybreaksadishandhismotherandfathergetangry.Sometimestheyeven
hitthechild.Thisisamistake.Thechildwasplaying;hedidnotwanttobreakthedish.These are examples of the principle: do not get angry when the other person did something
unintentional.Ifonegetsangry,it isangerwithoutreason.Mostofthetimewhenpeoplegetangryit iswithout reason.Therearesomepeoplewhogetangrywithsomeoneafterhearingsomethingabouthimfromanotherperson.Butmostofthetimethesestoriesarefalse.
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ActingInOppositionToExpectationsCausesUnwarrantedAnger
Anotherreasonthatpeoplebecomeangryin thewrongwayiswhenothersact inoppositionto their
expectations.Forexample;supposeapersonexpectshisfriendtoloanhim100dollars.Whenheaskshisfriend,hisfriendrefusesanddoesnotgivehimthemoney.Here,thepersongetsangryathisfriendandhisangerremainsinhisheart.Thisisdangerous.It has been related that Imām Sādiq (a) told his followers not to ask people for things unless it is
necessary.Thereasonforthisisclear,whenoneasksforsomethinganddoesnotgetit,hebecomesupset.Hisbeingupsetturnsintoanger.But,wemustthinkpositivelyofthepersonwhodidnotgivewhateverwasaskedfor.Maybehedidnothavewhatwasaskedfor.Maybeheneededwhatwasaskedfor.Didheoweittome?Wasitobligatoryforhimtogiveittome?
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PietyStrengthensOne’sFaithAndCoveteousnessWeakensOne’sFaith
SomeoneaskedImāmSajjād(a):“Whatstrengthensfaithandwhatweakensit?”The Imām (a) answered: “Piety (wara‛) strengthens one's faith and covetousness weakens one's
faith.”[2]Manexpectssomeoneelsetocomeandhelphim.Hemustloanmemoney.Hemustfixmyproblems.ThepersonwhobelievesintheonenessofAllah(tawhīd)shouldknowthatAllahistheonlyOnewho
solveshisproblems.ThemeansthatAllahallowstoexistwillonlyworktotheextentthatAllahallows.One's problemwould not be able to be solved ifAllah does notwant it to be solved.A personwhobelievesintheonenessofAllahisonewhoknowsthatallgoodisfromAllahandonewhoknowsthatthecreationsofAllahare justmeansforobtaining thatgood.Supposeonewent toacreatureofAllahandexpectedthatcreaturetosolvehisproblem.Thisisaformofpolytheism.IfIamaMuslimandonewhobelievesintheonenessofAllah,Imustbelikethis:“O'AllahIamgoingtothisperson,butmyhopeiswithyou.Solvemyproblembymeansofthisperson.”
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LowerYourExpectations
ThesignofapersonwhoreallybelievesintheonenessofAllahisnotgettingangrywhenhisproblem
remainsunsolved.HesaysthatAllahdidnotwantit.Itwasnotinmybestinterest.But,iftheproblemgetssolvedhe thanksAllahandsays:“MyLord!Youhaveblessedme.Yousolvedmyproblemat thehandsofsoandso.”OfcoursethereisnoprobleminthankingthatpersonaswellbecausethepersonwhodoesnotthankthecreaturewillnotthanktheCreator.[3]Similartowhatwasmentionedbefore,thisisanexampleofAllah'sfavor.So,itisnecessarytothank
themeansthatAllahmadeforfixingone'sproblem,notthankingthemeansindependently;forthatwouldbeaformofpolytheism.Manbecomesangrywhenhehasanexpectationfromsomeone,butthatpersondoesnotliveuptohis
expectations.Fromthebeginning,onemustknowthatitisnotintheotherperson'shands.IfAllahwantedtheproblemtobesolvedhewouldhavesolveditthroughhimoranotherperson.Onewillneverhavethisunwarrantedangerifhethinkslikethis,becausehewillnothaveanykindofexpectation.
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AngerAtOppressorsAndOpenSin
Onemustbecomeangryatoppressors.Forexample,onemustbeangryatthecursedSaddamHussein
whocrossedtheboundaries.ItwouldbeenoughfortheentireMuslimworldtobeangryathimifhisonlycrimewaskillingthelateal-Sadrandhissister,butnowhishandsaredirtywithrespecttothousandsofIranianandIraqiMuslims.Onemustalsobeangryatthosewhocreatecorruption,thosewhocommitsinsopenly.Theamountofangerthatonehasatoppressionandsinshouldbeinrelationtothatformofoppression
andsin.Somesinsarebiggerthanothersandthelevelofangerforthosesinsshouldbemoreaswell.Forexample,thesethreesinsaredifferent,awomanhavingalittlebitofherhairoutsideofherhijāb,a
mandrinkingalcoholopenlyandamankillinganinnocentperson.Thefirstsinisthesmallestsinandthelastoneisthebiggest.Thisholdstrueforseekingrevengeaswell.Forexample,youcannotdomorethanslaponewhoslaps
youoryoucannotsweartwiceatsomeonewhosworeatyouonce.Ofcourse,inanycaseitisbettertoforgive.Thereisapleasurefoundinforgivingthatisnotfoundinrevenge.
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IfOneOver-RetaliatesTheOtherPersonhastheRighttoCounter-Retaliate
Itisagainstreligiousdoctrinetoover-retaliateortocrossthelineingettingrevenge.Ifoneslanders
anotherhemustreceivethereligiouspunishment(hadd)andifonewrongfullyhitsanotherhemustpayblood-money(dīyah).Forexample,supposesomeoneslappedyouandyourskinbecamered,butwhenyou retaliated you slapped him and his skin became black. Here, you must pay the amount of goldspecifiedinthebooksofjurisprudenceunderthesectionofblood-money.Ananimal isonewho isunorganized inhisactions.Animalisticanger is anger thatwhenone seeks
revengehegetswhateverkindrevengethathecan,evenifitislikeapredatorywolfthatkillshisprey.As aprinciple, anger is good, but itmust beused in the correctway and to the correct extent.One
shouldbeangryatoppressionandsinandevenshouldseekthecorrectamountofrevenge.ThegloriousQurānsaysthefollowingaboutthisissue:“..Shouldanyoneaggressagainstyou,assailhiminthemannerheassailedyou.”[4]49Youcannotafflictmoreaggression.Firstonemustknowtowhatlevelhehasbeenoppressed,thenhe
mustbecarefulnottostepoverthelineinretaliation.For this reason there isnocharacteristicofabeliever in theQurān that sayshemustnotevershow
anger.
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TheHereafterIsForOneWhoDoesNotSeekSuperiority
IbnFahdHillīsaid:“Supposetherearetwopeoplewhoareangryandyouwanttoknowif theyare
believersornot.Telloneofthem: 'BecauseofAllah,forgetaboutit.'Ifheisanunbelieverhewillnotpayattentiontoyou.But,ifyouputsomemoneyinhishandandsaycalmdown,hewillcalmdown.”Mostpeopleareexamplesoftheverse:“Theyarestucktothemateriallifeandbelongingsandarenot
interestedinthehereafter.”ShaykhBahā'īsaid:“Scholarsmustnotforgetthisverse;“ThisistheabodeoftheHereafterwhichWe
shallgranttothosewhodonotdesiretodomineerintheearth..”[5]Theworldisnotimportantforhim.Howdotheyobtainthislevelofspirituality?Animportantpoint
aboutthisverseisthatitsaid'thosewhodonotdesire’not'thosewhodonotgoafter.'Intheirheartstheydo not want superiority; they do not want to become famous, because the one who wants fame orsuperiorityisignorant.Theyhaveyettounderstandtherealityofthisworld.Theyhavenotgoneafterthehereafter. It is self-evident that an ignorant person will not benefit from the next world’s positionsbecause:“..Arethosewhoknowequaltothosewhodonotknow?”[6]Thescholarsaretheoneswhoknow,theyaretheone'swhoalwaysrememberAllah.[7]Thisworldwillremainmoreimportantthanthehereaftertoanignorantperson.Whatexpectationsdoyouhavefromhim?Apersonexiststotheextentofhisknowledge.HowwillonewhohasnotsteppedoutoftherealmofanimalsstepintotheneighborhoodoftheLordoftheuniverse?
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One’sLoveOfTheHereafterBecomesClearWhenOneIsAngryOrLustful
The importanceorunimportance thatonegives to thehereafterbecomesclearwhenone is angryor
lustful.Oneonlythinksofhishonorinthislifeorhisworldlypositionwhenthehereafterisunimportantforhim.It shouldnotbe left unsaid that Islamicpunishment canonlybe carriedout in a courtroom from the
rulingofanIslamicjudge.Ifthiswasnotthecasetherewouldbemayhemandanarchy.Forthisreasonitisunlawfulforonetotakerevengefromsomeonewhooppressedhimwithoutajudge'sconsent.HemustgotoanIslamiccourtoranIslamicjuristtogethisright.
[46][47][48][49][50][51][52]
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9ChapterLecture8:LustResultsInTheContinuationOfHumanLife
Lustandangerare two traits, twopowers thatAllahput insideman.Thecontinuationofmankind is
dependentonthesetwotraits.Lustisusedtoattractbenefitsandangerisusedtokeepawayloss.Ifonedidnothaveanylustordesirehewouldnotgoafterthethingsthathisbodyneeds.Onewouldnoteatifhedidnothaveadesireforfood,andwhenhedoesnoteathewoulddie.So,itisablessingthatonehasthisdesireforfoodthatforceshimtostruggletoobtainsomethingtoeat.Sexual desires are also necessary for the prolongation of human life.Nobodywould getmarried if
sexualdesiresdidnotexist,becausemarriedlifehasitsdifficultiesandbadtimes.Forthisreasontheremustbeadesire,alustinmanforhimtomarryandhavechildren.So,sexualdesiresarenecessaryforthecontinuationofhumanlife.
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SpiritualGrowthIsAlsoFoundInAngerandLust
hesocialorderofmanwouldbecomedestroyedifmandidnotgetangry,ifmanwasindifferenttohis
propertybeing stolen, to his life being takenor to the life of his lovedone's being taken.That personwouldnotdoanything;hewouldnotprotecthismoneyorhishonor.So,angerisnecessarytoprotecthimfromallsortsoflossesthathewouldbefacedwith.Thesetraits,lustandangerarenecessaryinthisworldandarealsonecessaryforthenextworld.One's
religionisalsodependentonthesetwotraits.Onemustchoosethemiddlecourseinthesetraits;onemustnotbecome,forexample,tooangryornotangryenough.Bothbecomingtooangryornotangryenougharemistakes.Determiningthemiddlecourseisdependantontheintellectandreligiousdecrees.One'sintellect,when
ithasgrownenoughtobeabletodeterminerightfromwrong,anddivinelawsguidemantofindingthemiddlecourse.
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BecomingTooAngryOrLustfulOrNotAngryOrLustfulEnoughIsDangerous
Amanwhobecomestooangryortoolustfulornotangryenoughornotlustfulenoughwillbelower
thananyanimal.Themiddle course of these two traits is the straight path (sirāt al-mustaqīm).[1]One's state in the
hereafterdependsonhisstateinthisworld.Thepersonwhofallsoffthemiddlecourseinthisworldwillfallinthenextworldaswell.Mostofthebadthingsanddifficultiesthathappeninthisworldarebecauseofman'sactions.[2]
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TheMiddleCourseInEating;NotBeingExcessive
Onewillbehealthyifhefollowsthemiddlecourseregardingthedesireforfood.Themiddlecoursein
eatingiseatingthenecessaryamountandvarietyoffood.TheQurānordersus:“Eatanddrink,butdonotbeexcessive.”[3]Thecommanderofthefaithful,Imām‛Alī(a)alsohasgivenanorderinthisregard.Hesaidthatone
shouldnoteatuntiloneishungryandshouldstopeatingbeforeoneisfull.Ifoneeatswhenheisfullhewillget adigestivedisease.This isbeingexcessive.On theother sidenot eatingenough isnot eatinganythingfor24hours.Forthisreason,ithasbeencommandedforapersonwhoisfastingtoeatsomethingatnight.ForthisreasoneatingsomethingbeforedawnhasbecomepartoftheIslamicculture.ThepoetS‛adīhaswroteapoemin this regards:“Donoteatsomuchso that foodfallsoutofyour
mouthanddonoteatsolittlesothatyoudieofweakness.”One should not becomeweak due to lack of eating and one should not eat somuch that he would
becomesickandgetdigestivediseases.Somehavesaid:“Thestomachisthehomeofallpain.”Thiswasabouttheamountoffood,butaboutthekindsoffood:
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AColorfulDinnerTableAndDifferentDiseases
Neverbecomeaccustomedtoeatingallkindsofdifferentfoodatonce.Themorekindsoffoodthatman
eats themore health problems hewill have.He thinks that hewill become stronger from eating thesedifferentkindsoffoods,butitistheopposite.Thedifferentkindsofsweetsandfattyfoodsthatoneeatsbringhimclosertogettingdiabetesandotherdiseases.Onewhoisusedtoeatingdifferentkindoffoodsmustalsospendalotofmoney.Forthisreasonitis
possibleforhimtocommitanycrimeinordertoprovidehisstomachwithwhatitwants.Butwhenoneissatisfiedwithwhateverisbroughttohim,whenonedoesnotcaretoeatdifferentkindsoffoodhewillnotcommitthesecrimes;insteadhewillfightagainsthisnafs.YouhaveheardhowAbuDharr foughtagainsthispersonaldesiresanddidnot acceptMu‛āwīyah's
elaboratedinnerinvitationsorpouchesofgold.Instead,hewassatisfiedwithbarleybread.Onewhoissatisfiedishonored.Hepaysattentiontowhatisallowedandwhatisforbidden.So,beingexcessiveineatingornoteatingenoughiswhenonestepsoutoftheordinaryandnecessary
amountorvarietiesof food that thebodyneeds.Themiddlecourse iseating thenecessaryamountandvarietiesoffoodthatthebodyneeds.
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OneMustFollowTheMiddleCourseInSexualDesiresAsWell
Themiddlecoursemustbefollowedinsexualdesires;thedesiretotouchtheoppositesex.Oneshould
notrefrainfrommarriagebecausethishasbeenorderedagainst.TheProphetofIslam(S)said:“Marriageisagoodcustom(sunnah)andsomethingthatIhavedone.Onewhodoesnotactaccordingtomycustomsisnotfromme.”[4]Refrainingfrommarriageall together isa formofnegligence.Allahgavemansexualdesiresso that
manwillprocreate.TherehasbeenatraditionfromtheMessengerofAllah(S)regardingthisaswell.Hesaid:“Getmarriedandhavechildren.IncreaseinpopulationsoIcantakeprideatyourbeinglargerthanothercommunitiesontheDayofJudgment.”[5]Beingexcessiveinsexualdesiresisalsoamistake.Supposeoneisnotabletotakecareofonewoman,
hewillonlycausehimselfandotherspain ingettinganotherwife.Also,differentdiseasesoccurwhenoneperformstheactexcessively.One'slifespanalsobecomesshorterwhenhedoesthisinexcess.
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TheMiddleCourseInMarriageIsRelative
Themiddlecourseregardingsexualdesiresmustbeadheredto.Oneshouldmarryaccordingtowhat
thedivinelawsaysandaccordingtowhatman'snaturesays.Aftermarriage,oneshouldperformtheactaccordingtohisbody'sability.Theabilityofmen'sbodiesdiffer;likewisethemiddlecoursediffersfrommantoman.Forsomeonceaweekisthemiddlecourse,forsometwiceaweekandforsomeonceeverytwoweeks.
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TheSpiritualBenefitsOfMakingAFamily
Itisnecessaryforone'ssoultomakeafamily.Onefindsperfectionafterdealingwiththedifficultiesof
marriage and childbearing. As I alluded to before, religious decrees are related to man's nature andinstincts.Onewhoactsinexcessorrefrainsfromsatisfyinghisdesiresnotonlyhasactingagainstdivineorders but will also suffer spiritual and physical diseases. He will lose the blessings of having ahouseholdwhichwillperfecthimonaspirituallevel.
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DoNotOppressNorBeOppressed
Angeralsohasamiddlecourse.Themiddlecourseofangerisnecessaryandmanbecomesperfected
init.Onemust not remain indifferentwhen his property, loved ones, honor or life is put in danger. It is
correct to be angry at these times. As long as one is able, he must not let someone take awaythehalālmoneythathehasobtained.Thesamegoesforhishonor,lifeandlovedones.TheQurānsays:“Donotoppressnorbeoppressed.”[6]Donothitsomeonewithoutreasonanddonot
allowsomeonetohityou.AsentencefromtheBiblehasbeennarratedthatIdonotbelieveisfromdivinerevelation.Thereisno
doubt that theBible and theTorahhavebeen tamperedwith.They say that Jesus (a) said: “Wheneversomeonehitsyou,turnyourcheeksothattheycouldhittheothersideaswell.”Thisisinoppositiontojusticeandman'snature.Donotkillanddonotletsomeonekillyou.Donothit
anddonotletsomeonehityou.Donotfightwithoutacause,butfightifthereisacause.
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BeingIndifferent
Supposesomeoneisindifferentandsays:“Theycame,what'sittome?Theyleft,what'sittome?They
werekilled,what'sittome?”ThispersonislikewhattheCommanderoffaithful(a)said:“Apersonwhodoes notmove to fight againstwrong, or at least, does not feel angry in his heart, is like a deadmanwalking.”I havepreviouslydescribedwhatbeing too angry is andwhatnotbeing angry enough is.Notbeing
angryenoughisbeingindifferenttosomeonetakingone'sproperty,life, lovedonesorhonor.Beingtooangryisbecomingangrywhenoneshouldnotbecomeangryorexceedingthelimitsofangerevenwhenoneshouldbeangry.Onemustrefrainfrombothofthesecases.Igaveexamplesofbothofthesecasesinthelastlecture.Iexplainedthatsomeofthecaseswhereoneshouldnotbecomeangryareduetohavingfalse expectations.For example,oneexpects everyone to standupand treathimwith respectwhenheentersaroom,butwhenoneortwopeopledonotstanduphegetsangry.Whatkindofexpectationwasthat?
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TheProphet(S)DidNotWantRespect
Itisamistaketoexpectmantorespectyou.TheMessengerofAllah(S),withallofhismajesty,said
thathedidnotagreewiththewaythateveryoneshowedhimrespectwhenheenteredameeting.TheProphet(S)didnotexpectotherstorespecthim;hedidnotconsiderhimselfbetterthanothers.Itis
thecommunity'sdutytorespecthim,buthewantedtoshowthatoneshouldnotexpectotherstorespecthim nor should he consider himself better than others. TheMessenger of Allah (S) did not considerhimselfbetterthanhisnation;insteadheconsideredhimselftheirservant.Hedidnotexpectanythingfromthem,hewasaservantsentbyAllah.Forthisreason,hisrewardisalsowithAllah.[7]Respectingandlovinghisfamily,whichhasbeenordered,isfortheMuslims;itisabenefitfortheMuslimsthemselves.[8]
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BeHappyIfSomeoneDidNotTreatYouIll
Especially,thereligiousscholarsandseminarystudentsshouldfollowthisstrategyoftheProphet(S).
Oneofthegreatscholarssaidthatascholarshouldexpectpeopletothrowstonesathimwhenheleaveshishouseandwhen thatdoesnothappenhe shouldbe thankful.Ascholar shouldnotexpectpeople togreethim,treathimwithrespectandkisshishands.YouareafolloweroftheProphet(S);youhaveandheardabouthowmuchhehasbeentortured,howbadhehasbeentreated,howmuchhehasbeenhitbystonesandbones.Now, I shouldsay:“Iamascholar. Iamasayyid.Respectme.”But, if theydonotrespectmeshouldIbecomeangry?
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TheProphet(S)AndImāms(A)DidNotHaveExpectations
Youshouldnotexpectotherstoserveyou;insteadyoushouldservemankind.Donotdesiretobecome
higherorbetterthanothers;insteadfollowthepathoftheProphet(S)andthepureImāms(a).It has been related that, in one of the Islamicwars, the Prophet's companions slaughtered a sheep.
Everyoneofthemhadacertainjobtodo.TheMessengerofAllah(S)wenttocollectfirewoodandtheytoldhim:“Weareyourservants,OMessengerofAllah.Sitdownandrelax,wewillcollectthefirewoodourselves.”TheProphetrespondedbysayingthathewouldfeelshyfromhisLordifhewouldconsiderhimselfinahigherpositionthanhiscompanions.[9]
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WeShouldNotExpectGreetingsAndRespect
I am trying to say that the scholarsmust lower their expectations.They shouldnot expect people to
serve them. (Of course, thepeoplehave their ownduty, they should respect scholars.)For example, ascholarshouldnotexpectthepeopletogreethim;insteadtheyshouldfollowtheProphet's(S)exampleandgreetthepeople.JustliketheProphetsaid:“TherearethreethingsthatIwillnotleaveaslongasIamalive;oneofthemisgreetingthepeoplebeforetheygreetme.”(Thesecondandthirdthingsaresittingonthegroundandnotwalkinginfrontofothers.)
[53][54][55][56][57][58][59][60][61]
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10ChapterLecture9:LustAndAngerMustBeInAccordanceToOne’sIntellectAndDivineDecree
We said that Allah, with His perfect wisdom, gave man two powers, lust and anger. If these two
powersareincongruencewiththethirdpower,intellect,manwillbesuccessful.Hewillachieveblissinthisworldandthenext.Manwillreachperfectionifthesetwopowersareusedinthemiddlecourse,thecourseacceptedbyboththeintellectandthedivinedecreesgiventousbytheprophets.Manwillfallifheactsinexcess.Hewillleavethehumanworldandentertheanimalworld.AccordingtotheQurānhewillbeevenlowerthananimals.
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PhysicalAndSpiritualBenefitsFoundInFood
Eatingtoolittleiswhenallofthenecessaryfoodproductsdonotreachone'sbody.Apersonwhoeats
toolittledoesnotbenefitfromthegoodthingsthatAllahcreatedforhim.Onemustbenefitfromfoodbothmateriallyandspiritually.Whenoneeatshalāl food itwillbothstrengthenhisbodyandstrengthenhissoul.ThereasonforthisisthatthereisalittlebitofAllah'sperfectioninthefood.Manmusteatsweetfruitandpayattentiontowhocreatedthefruit.HeshouldthinkaboutthepowerandwisdomHemusthavehadtomakethesefruitsfromwateranddirt.HeshouldthankAllahandincreasehis loveofHim.Oneshould benefit from the delicious food that Allah has made. So, one has lost both physically andspirituallyifhedoesnotbenefitfromfood..
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WorshippingOne’sStomach
Eatingtoomuchisworshippingone'sstomachandgoingaftercompletecomfort.It iseatingwithout
eventhinkingaboutit,justlikeananimalfillshisstomach.[1]Excessintheamountoffoodiseatingmorethanwhatisnecessaryandexcessinthetypesoffoodiseatingmanydifferentvarietiesoffoodwithoutthinkingabouttheirphysicalorspiritualbenefitsandharms.Eatinginexcessiseatingwithoutthinking.
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One,WhileEating,ShouldRememberThatAllahBlessedHimWithThisFood
OneshouldremembertheOnewhoblessedhimwhileheiseatingatthedinnertable.Itisgoodtosay
'inthenameofAllah'(bismillah)beforetakingeverybiteoffood.OneshouldnoteatfoodthatAllah'snamehasnotbeenpronouncedover.[2]ThelateSayyidbinTāūs(r)actedinaccordancetothisversewithevery typeof food, even though it is onlyobligatory to recite thenameofAllahwhen slaughtering ananimal.Ifoneintentionallydoesnotsaybismillahwhileslaughteringananimaltheanimalwillfallunderthecategoryofadeadbodyanditsmeatwillbeforbiddentoeat.TheSayyidactedaccordingtothiswithalltypesoffood.Forexample,theSayyidwouldnotdrinkmilkifthepersonwhomilkedthecowdidnotstartbysayingbismillahorhewouldnoteatbreadifthebakerdidnotstartbysayingbismillah.Aservantwhoknowsreality,whothanksAllahwheneating,isnotonlyawareofAllahwhileheeats,
butheisawareofhimwheneverheisbenefitedbyanything.
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TheMiddleCourseInMarriageAndAnger
Onewaytobeexcessiveinmarriageisnottomarryatall.Thisisagainstman'snatureandthecreation
ofmankind.Menandwomenmarryforsocialreasons,buildingafamilyandprocreating.Beingexcessiveontheothersideismarryingorperformingtheactmorethanthenecessaryamount.Angerhas alsobeendiscussed.Whenonedoesnot usehis anger enoughhe is indifferent to crimes
committedagainsthim.Hedoesnotcareifhispropertyisstolen,ifhislifeorhonoristaken,orifoneofhis loved one's life is taken. This same person is indifferent when he sees sin. He does not help theoppressedanddoesnottrytostoptheoppressor.Whatisexcessiveanger?Wearegoingtotalkaboutthis;thisisaveryimportantsubjectespeciallyfor
thegeneralpublic.Excessiveangerdestroysone's life in thisworldand thenext.For this reason it isimportantforallofustoknowwhatitisandactaccordingtowhateverweunderstood.
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TheProphet(S)NeverHadPersonalAnger
Angercanbeexcessiveeitherbecauseofhowonebecameangryorhowoneshowedhisanger.Anger
becomesexcessivewhenonebecomesangryat a timewhenneither the intellectnor thedivinedecreeallowsit.Anexamplegivenearlierisonebecomingangryatsomeonewhodidnothaveachoiceinwhathe did. This is against the intellect and against religious law.Another case iswhen one does not actaccording to another's expectations.Whydid youhave expectations so that youwouldget angrywhensomeoneactedagainstthem?TheMessengerofAllah(S)neverhadpersonalangerdirectedatsomeonewhoactedagainstwhathe
(S)wanted.TheProphet'seyeswerealwaysdivine;hewouldbecomeangryatdisbelief,corruptionandsin.
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Imām‛Alī’(A)And‛AmrBin‛AbdWudd
OurImām'salsoactedlikethis.Everyonehasheardthat‛Amrbin‛AbdWuddspatinImām‛Alī's(a)
facewhentheywereatwar.Imām‛Alī(a)didnotkillhimatthatmoment;insteadhewaitedforalittlewhileandthenchoppedhisheadoff.Afterpeopleaskedhimwhyhehesitated,hesaidthatifhewouldhavekilledhimatthatmomenthewouldhavebeenactingaccordingtopersonalangerwhichiswrong.
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Tribalism
Anotherkindofangeriscomingtotheaidofsomeonewithwhomyouhavesomekindofrelationship
eventhoughheisinthewrong.Forexample,ifapersoninyourfamilycommitsacrimeandyouhelphimonlybecauseheisamemberofyourfamily.Onemusthelptheoppressednottheoppressor,eveniftheoppressorisone'schild.Sometimespeoplehelpoutmembersoftheirowngang,eveniftheyareoppressors,justbecausethey
arefromthesamegang.
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TribalismIsAgainstTheDivineDecree
ImāmSajjād(a)saidthatnegativetribalismiswhenapersonthinksthatabadpersonfromhistribeis
betterthangoodpeoplefromanothertribe.[3]Theythinkthataterriblepersonisgoodonlybecauseheisamemberoftheirtribeorfamily.
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LovingOne’sFamilyAndTribalismAreTwoDifferentThings
Iwillalsomentionthepointthatonemustloveone’sfamily.ThisisanaturalfeelingthatAllahputin
man.Onemustalsoloveone’sfriends.Hemusthelphisfamilyandhisfriends,butwhatisdislikedandbadishelpingoutafriendorafamilymemberevenwhenheisanoppressor.Onemusthelphisfamilyandfriends,butnotinoppression.Onemustnotdifferentiatebetweenfamilymembersandotherpeoplewhenitcomestooppression.Onemustalwaysactinaccordancetojustice.ImāmSādiq(a)said:“Thearmyontherightsideisjustandtheopposingarmyactsinaccordancewith
tribalism.”Onemusthelptheoppressedevenifone'ssonistheoppressorandevenifhishelpwillhurthisson.Onemusthelptheoppressedevenifthehelpthathegiveswillhurthisownself.TheQurānsaysthefollowingaboutthis:“Standupforjustice…evenifitisagainstyourownselves.”[4]Forexample,supposeoneofyourfriendsorrelativesgotinafightandhewasintheright.Hereyou
shouldgivewitnesstohelpyourfriendorrelative.But,ifyouknowthattheotherpersonwasintherightyoumustgivewitnessagainstyourfriendorrelative.Thisshouldnotbeexclusivetothecourtroom,butinanycasethatyoumustgivewitness.Oneshouldnotforgetaboutthepersonwhoisintherightbecauseofpersonalissues.
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Justice
Ifman isnot justhe isananimal.Hewillnotpayattention towho is in the rightandwho is in the
wrong.Wemustmakeapacttopayattentiontowhoisintheright,evenifitisourenemy.So, the opposite of tribalism is justice. One must become angry at oppression, no matter who is
oppressed,andattheoppressor,nomatterwhoheis.Here,onemustputhispersonalfeelingsaside.[62][63][64][65]
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11ChapterLecture10:ShowingAngerwithTheTongue,HandorHeart
Sometimesonecanbeexcessiveinangerata timewhenoneshouldbeangry.This isnotgood, if it
occurs.Oneshouldbecomeangryatoppressionandsinwithhistongue,withhishandandwithhisheart,butshouldmakesuretoactinthecorrectfashion.Howangryshouldonebecome?Thedifferentstagesofangerusingone'stonguehandorheartwillbecomeclearbygivingsomeexamples.Exceedingthelimitsusingthetongue-It isnaturalthatabelieverwillbecomeangrywhensomeone
sayssomethingbadtohim.Inthiscase,thebestthingtodointheviewofIslamiscontrolone'sangerandremainsilent.
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AnswerBadWithGood
It would be very good if one could not only refrain from replyingwith bad language, but give the
personadviceinanicetoneusinggoodmanners.Forexampleifonewouldtellhim:“Youarearespectedpersonwhompeoplelookupto.Itwouldbeashameifyourrespectwouldbeloweredintheireyes.”IfaMuslim isable toanswerbad languagewithgood language,heshouldanswerbadactionswith
goodactions.Forexample,youcangivesomeonewhoneedssomethingwhatheneedsevenifthatsamepersondidnothelpyououtwhenyouwereinneed.Ifoneisabletoanswerbadwithgood,hisenemieswould lose their hatred for him and would become his friends, even better than friends, they wouldbecomelikefamilymembers.Ofcourse,noteveryoneisabletodothis.Onlythepeoplewhohaveahighleveloffaithareabletodo
thisandbenefitfromtheirgoodhabits.
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TheOtherPersonWillBeAshamedWhenYouActWellWithThem
At first it is difficult to answerwith goodwords someonewho swore at you, but later it becomes
pleasurabletodoso.Sometimesmen,inordertofeelbetter,answeroneswearwithtendifferentswears.Notonlydoesthismakethatpersonfeelworse,hegetsevenangrieranditresultsinmakinganenemy.A personwho answers bad languagewith good language,who controls his anger,who acts like an
adult,istheonewhowillbecomecalmandfeelbetterwhilethepersonwhousedbadlanguagewillbeashamedandregretful.
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AnEyeForAnEyeLimitedByTheDivineDecree
One can perform one of the following three actions to someonewho swears at him.He can either
forgivehimandremainsilentoranswerhisbadlanguagewithgoodlanguage,orifhecannotdoanyofthesehe can swear at theperson just like the latter swore at him.For example if someone calledhimstupidhecanreply:“You're thestupidone.”But,hedoesnothave theright tosayanythingagainsthisfather,motherorbrother.The Qurān says: “..Should anyone aggress against you, assail him in the manner he assailed
you.”[1]Oneisunabletooppresstheoppressortoahigherdegreeofoppressionthanhewasoppressedhimself.Ifoneswearstwicerespondingtooneswear,hehascrossedthelimits.There is no eye for an eye regarding false accusations. The accused cannot claim that the accuser
committedthecrimethathesayswascommitted.Forexample,theaccusedcannotaccusetheaccuserofcommitting adultery in return for a false accusation.What the accused cando is charge the accuser ofmakingfalseaccusationsandifitisconfirmedhewillbepunishedIslamically.[2]Thedangerhereisonelosingcontrolofone’stongueinthestateofangerandsayingmorethanoneis
allowedtosaywhichresultsinbecomingdivinelyresponsible.But,inanycase,onemayrespondwithbadlanguage,ifitisnotafalseaccusation,lieorslanderand
notoutsidethelimits.One'stongueeasilygoesoutofcontrolandtheonlythingthereistocontrolitisthefearofAllah.
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DignityAndComfortInFrontOfTribalism
Here we will mention a verse from Surah al-Fath: “When the faithless nourished bigotry in their
hearts, thebigotryofpagan ignorance,Allah sentdownHiscomposureupon theApostleandupon thefaithful, and made them abide by the word of God-wariness, for they were the worthiest of it anddeservedit,andAllahhasknowledgeofallthings”.[3]TheArabsintheageofIgnorance,inadditiontohavingsatanicandanimalisticanger,weremoreracist
andmoretribalisticthanothernations.Accordingtoaprophetictradition,tribalismwasthecauseoftheirfall.Theirtribalismmadethemarrogant,andbecauseofittheycontinuedtoacceptthefalseslogansthattheirfellowtribesmenwouldsay.The unbelievers had this spirit of ignorant tribalism while Allah gave his Prophet and those who
followedhimpeaceandcomfortsothattheyhaddignityinfrontoftheunbelievers.
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ThePeaceTreatyOfHudaybīyah
Thisversewas revealedabout thepeace treatyofHudaybīyahwhichhasbeenmentioned in Islamic
historyandisoutsideofourdiscussion.ThepolytheistssentSuhaylbin‛AmrtotheProphet(S)astheirrepresentative in writing the treaty. The Messenger of Allah (S) recited the peace treaty and theCommander of the faithful (a) wrote it down. The Prophet said: “Write 'In the name of Allah, theCompassionate,theMerciful’.”TheCommanderofthefaithfulwroteit.Suhaylsaid:“WedonotknowtheCompassionate,theMerciful.Nothinghasreachedusaboutthisfrom
ourancestors.”SomeMuslimscomplainedandsaidthatthesentencemustremainasitwas.TheMessengerofAllah(S)said:“Whatshouldwewrite?”Suhaylsaid:“Writing:‘inyourname,OAllah’,iscommonamongstus.”TheProphetsaid;“‛Alī,erasewhatyouwroteandwrite:‘inyourname,OAllah’.”This isnot something so serious thatone should fightoverand ruin thepeace treatywhich is in the
benefitofIslamandtheMuslims.What losswill thosewordscause?Theprinciple is that itshouldbestartedinthenameofAllah;itdoesnotmatterwithwhichsentence.ThosepeoplehadasatanicformoftribalismintheirheartsandforthatreasonAllahgavetheMuslimspeaceintheirheartstobearwhathesaid.
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InAnyCase,Muhammad(S)IsAProphet
TheProphet(S)thensaid:“Write:‘ThisdocumentisbetweenMuhammad,theMessengerofAllah,and
Suhaylbin‛Amr.”Whenitwaswritten,Suhaylsaid:“Wewouldnothavefoughtyouifwethoughtthatyouwereaprophet
sentfromAllah.”ThecompanionsgotangryandafightwasabouttobreakoutwhentheProphet(S)said:“Noproblem,
eraseit.”‛Alī(a)asked:“OMessengerofAllah(S)!HowcanIeraseyourtitle?”TheProphettookthedocumentanderasedthewords'theMessengerofAllah'himself.MuhammadisaProphetwhethertheywriteitornot.IswritingthatMuhammadwasthemessengerof
Allahworthfightingover?Isitworthdestroyingthepeacetreatyover?
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DoNotLoseYourCalm
A believer is onewhose soul and veins are full of piety.A believer always considersAllah to be
presentandwatchingeverything.His tongueandeyesare inhiscontrolandhedoesnotbecomeangrybecauseofhisnafs.IfhebecomesangryitisforAllah.Suhayl bin ‛Amr disrespected the Prophet (S) and the Prophet refrained from getting angry. This is
thesunnahoftheProphet(S).Onemustnotlosehiscalm.Oneshouldremainpious.Oneshouldnotshowsatanic and animalistic anger at ignorance. One must show dignity and calmness when dealing withignorant, tribalistic people. TheQurān describes the believers as having the following characteristic:“..When ignorant people address them they say peace (salām).”[4]TheArabic term salām is derivedfromsalama.Itmeansthatwedonothaveanyfightwithyou.Wearenotlikeyouignorantpeoplewhousesuchbadlanguagewithsomeone.AMuslimisonewithwhomotherMuslimsfeelsafe.[5]
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SteppingOverTheLimitsOfAnger
AccordingtotheQurānitisbettertoforgivesomeonewhoslapsyou.[6]OneshouldnotsaythatifI
forgivehim,hewillslapanotherperson. It isusual foracriminal to feelupsetandaskfor repentancewhenthevictimforgiveshim.It isbetter tofightone'snafsandforgive thatpersonrather thanseekingrevenge.Thereasonforthisis that therevengemustequaltheharmthatwasinflictedanddoingthatisverydifficult.Forthisreason,forgivingthepersonisclosertopietythanseekingrevenge.
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DoNotBearOppressionAtTheBeginning
We should also remember the verse of Qurān that says: “Do not commit oppression nor be
oppressed.”[7]Thisisregardingoppressionatthefirststage.Forexample,nobodysaidletapersonwhowants to hit you, hit you. Likewise, nobody said to let someonewhowants to kill you, kill you. TheCommanderof the faithful (a) said that someonewhodoes this is like someonewhocommits suicide.[8]Thereasonforthisisbecausehedidnotdefendhimselfeventhoughhewasabletopreventtheotherpersonfromkillinghim.Theysaythatitisbettertoforgivesomeoneratherthanseekingrevengeafterhehashityou.Thereisa
pleasurethatisinforgivingthatisnotfoundinrevenge.Thefollowinghasbeenmentionedintheexplanationoftheversethatsaysforgivingisclosertopiety:
therearethreethingsthatonecandoafterbeingwounded.Thefirstisforgivingthecriminal,thesecondisasking forbloodmoneyand the third isphysicallypunishinghim.Thisverdictmustbegivenby theIslamicjudge(hākimal-shari‛).Thepunishmentcannotbeanybiggerthanthewounditself.Forexample,Qanbar, Imām ‛Alī's (a) servant was whipping someone as an Islamic punishment. He accidentallywhippedthepersononeextratimeandtheImāmsaidthatQanbarmustbewhippedonetimebythepersonwhowaswhipped.It isbettertoforgivethepersonbecausepunishingsomeoneequallyisdifficult.Inanycase,thebest
thingtodoisforgivethepersonandthesecondbestthingtodoisaskforbloodmoney.But,ifsomeonewantstophysicallypunishthecriminal,hemustdosoequally.So,youarenotallowedtoslapsomeonetwicewhoslappedyouonce.Also,youcannothitsomeone
whostruckyouandleftaredmark,insuchawaysoastoleaveablackmark.Ifonedoesthishemustpaytheextraamountinbloodmoney.
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12ChapterLecture11:EnvyDestroysOne’sHealth
Wemustunderstandwhatcreatesenvyandrefrainfromit.Thissicknessisworsethancancerforone's
spirit.Fromthebeginning,onemustcontrolhimselfsothathedoesnotbecomeafflictedwiththisdiseasethat can destroy one's family. Envy starts from becoming angry at the wrong times or becomingexcessivelyangry.Examplesofthesehavebeenmentionedearlier.Forexample,supposetherearetwoworkmates.Oneofthemgetsapromotionandtheotheronedoes
not.Theonewhodidnotgetpromotedgetsangryatthefactthathisworkmategotpromotedbuthedidnot.Thisangerwillresultinenvy.Hisenvywillgrowandhewillwishthathisformerworkmategetsdemoted.Thisformofenvyisharmfulforone'sbodyandsoul.TheCommanderofthefaithful(a)saidintheNahjal-Balāghah:“Itisstrangethatanenviouspersondoesnotpayattentiontohishealth.”[1]It istruethatenvydestroysone'sphysicalhealth.He(a)alsosaid:“Healthcomesfromalackofenvy.”[2]Aman'sspirithasmanydutiesincludingtakingcareofhisbodyandprotectinghisabilities.Whenone
becomesenvioushisspiritonlythinksaboutwhatheisenviousabout.Hisspiritbecomesupsetbecauseitfeelsthatithaslessthanwhatheisenviousabout.Thisevenhasaneffectonone'sappetite.
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EnvyDoesNotAllowFaithToRemainInOne’sHeart
Envyalsodestroysone'ssoul.ThefollowingtraditionhasbeennarratedfromUsūlal-Kāfīandother
books:theMessengerofAllah(S)said:“Envyconsumesone’sfaithjustlikefireconsumesfirewood.”Haveyouseenwhatfiredoestofirewood?He(S)saidthatenvydoesthesamethingtoone'sfaith.Onewilldiewithout faith if envygrows insideofhim,becauseenvydoesnot allow faith to remain inhisheart.Inanothertradition,theMessengerofAllah(S)saidtohiscompanions:“Beware,asicknessthatwas
inpreviousnationshasbeenfoundamongstyou.Knowthatthisisaterminaldisease;itisadiseasethatdestroysyourreligion.”[3]Thiswasawarningsignthat theProphetgavetohiscompanionsat theendofhislife.Envyiswhat
took the followers of the previous prophets off the path of religion andwe sawwhat envy did to theMuslimsaftertheProphet(S)passedaway.Envywasthereasonforthedeathofthousandsofpeopleinthe battles of JamalandSiffīn. Review the history of Islam; youwill see that envywas behind everysocialcatastrophethatbefellMuslims.
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EnvyKillsScholars
The late Shaykh Jawāhirī wrote in his book Jawāhir al-Kalām, in the chapter of giving testimony,
abouttheconditionsofawitness:“Awitnessmustnotbeenvious.InIslam,awitness'stestimonyisnotacceptedifheisenvious.Heisnotjust.Inotherwords,envyisoneofthegreatersins.”ShaykhJawāhirīused a tradition from the Messenger of Allah (S) to prove that envy is one of the greater sins. ThetraditiondescribedthesinsthatwouldforcedifferentsegmentsofsocietyintoHell.Oneofthethingsthathe(S)saidwas:“Thereligiousscholars[willbesentintoHell]becauseoftheirenvy.”EnvywillmakethosewholearnaboutreligiongotoHelliftheyarenotcarefulandiftheydonotpurifythemselves.ItisbetterifIrelatesomethingwhilewearetalkingaboutthistradition.Tomorrowisthebirthdayof
theninthImām,ImāmJawād(a).BeforeIreadatraditionfromhimIwouldliketosaythattheenvythatdestroys scholars isnotexclusive to scholarswhostudy Islamic jurisprudence, instead it encompassesuniversitystudentsandscholarsofotherfieldsaswell.Asaprinciple,knowledgebringsaboutenvy,beitreligious knowledge or any other knowledge. This is a warning to anyone who has becomeknowledgeable in any field. Because of this Imām Khomeini (r) said that a student in the religiousseminaryorastudentintheuniversitywillbedangerousforthesocietyifhehasnotpurifiedhisself.Hisharmwouldbemorethanhisbenefit.
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TheEnviousJudgeTriesToGiveTheImāmTheDeathPenalty
HaveyouheardaboutthestoryofAbūLīlāī,whowasajudgeduringthetimeofImāmJawād?Abū
LīlāīwasajudgeintheAbbasidkhalīfa,Mutawakkil'ssocalledIslamicgovernment.Hewastheheadjudgeandinchargeallofthecourthousesinthecountry.AstoreownerlivedclosetohishousebythenameofZaraqā'. The judge and the store ownerwere friends.One day the judgewent to seeZaraqā'whilehewasverydistressed.Thestoreownerasked:“Yourhonor,whyareyousoupsettoday?”The judge responded: “If you only knew what happened to me in front of the khalīfa today. They
broughtathiefinfrontofme.TheyaskedmehowmuchofhishandshouldbecutandIsaidthattheQurānsaidthataperson’shanduptohiselbowmustbewashedinwudū.[4]So,Isaidthathishandmustbecutfromtheelbow.“Thekhalīfaaskedotherjudgeswhowerepresentinthecourtroomabouttheiropinionandtheysaid
that the hand must be cut from the wrist because all considered that to be the hand in regardstotayammum.“TheKhalīfathenturnedtotheImāmoftheShī‛a,ImāmJawād(a).ImāmJawād(a)said:“Theysaidwhattherulingis”TheKhalīfasaid:“Youtellmetherulingaswell.”Imāmagainsaid:“Theyalreadysaidwhattherulingis.”TheKhalīfainsistedthattheImāmtellhimhisopinionandtheImāmsaid:“Hisfingersmustbecutoff
becauseAllahsaidthatthemasājidbelongtoAllah.[5]Masājidisthepluralformofmasjidwhichmeanspartsofone'sbodythatareonthefloorwhenheprostrates.Thisthiefwillwanttoprayandhemustputthesevenpartsofhisbodyonthegroundwhenheprostrates.Hemustputhistwopalmsonthegroundandforthisreasontheyshouldnotbecut.Instead,onlyhisfingersshouldbecut.When the Imām said this, the Khalīfa said; “Excellent!” and immediately ordered the thief to be
punishedinthewaythattheImāmsaid.At this time it was like the world fell on my head. How was a 25 year old man ahead of me in
knowledge? I'mupset and Iwill not get over it until I dowhat I have to do, even though I know thatwhoeverhelpsinthemurderofthisyoungmanwillgotoHell.Zaraqā' tried toadvicehimagainst itbuthedidnotaccept.Thenextdayhewent to thekhalīfaand
asked him: “Do you knowwhat happened yesterday? Instead of suppressing the personwhom a largenumberofMuslimsconsideras theirImāmandas therightfulkhalīfaof theProphet(S),whoconsideryou to be unjust, you put him forward and strengthened him. Those who thought he was therightfulkhalīfaarenowsaying;'Didn'tyousee,eventhekhalīfaunderstandsthatheishigher.'Theyaresayingthatheisbetter thanothers.Whatabigpoliticalmistakeyoumade!”HekeptmakingstatementslikethistothekhalīfauntilthelatterwasconvincedaboutkillingtheImām(a).Finally,theypoisonedhim(a).
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UnderstandingRealityWillNotComeFromReadingBooksAlone
Lookand seehowmany scholars are indangerof this.Mujtahids,doctors, engineers and scientists,
theyareallindangerofthis.But,theknowledgethathasbeenpraisedintheQurānandtraditionsisalightthatshinesinone'sheart.
An example of this is: “The scholars are the inheritors of the Prophets.”[6] This knowledge, theknowledgeofreality,theknowledgeofthemortalityofthisworldandtheimmortalityofthenext,isnotachievedbyreadingalone. It isa light that isgivenbyAllah toapersonwhohaspreparedhimself toreceiveit.
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13ChapterLecture12:Knowledge,LikePropertyandSocialStatus,BringsAboutArrogance
Thereisanimportantpointthatisnecessarytotellyoureligiousstudentsanduniversitystudentsabout.
It isadanger thatwill ruinallyourefforts ifnotunderstood.Thisdanger isarrogance.Thisdanger isfoundineverygroupofpeople,butitismorecommonamongstscholars.Theknowledgethatonehasinanyfieldcancausearrogance.Arrogancedestroyspeople,justlikeitdestroyedIblīs.Thereisatraditionthatsays that thefirstsinonearthwasIblīs'sarrogance.Hefellduetohisarrogancetoaplacewhereeveryonecurseshim.Thedefinitionofarrogance,itsdangerandwhyitiscommonamongstscholarswillbemadeclear.One is arrogant when he imagines himself to be of importance or imagines that he has special
characteristics.He thinks that he does not have anyneeds.He considers himself important because helearned some jargon or he considers himself someone who does not have any needs because he hasbecomerich.Someoneismorelikelytobecomearrogantifhissocialstatusincreasesafterhehasgainedknowledge.Whenonebecomesapresidentofacompanyheseesgreatnessinhimself.
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CompoundIgnoranceMakesOneForgetThatHe’sAServant
Thedangerofarroganceisthatonewillleaveworshipandenterintoastateofcompoundignorance.
Ignorance is when one does not see reality. He considers his imagination to be true, not reality. Onereality, for example, is that every existence in every level is less than the existenceof theSeal of theProphets (S).Whoever considershis existence tobedependent, andhis existence tobe fromsomeoneelse,ispresentandeverlasting.But,whoeverthinksthathisexistenceisinhisownhandsmustseethathewilldieevenifhedoesnotwanttoandhewillcontinuetoliveevenifhedoesnotwantto.OnewillnotdieuntilAllahallowshimtodie,evenifhetriestokillhimself.Notonlyishislifeinsomeoneelse'shands,buthisdeathisinsomeoneelse'shandsaswell.Drinking
poisonanddeathisfromAllah.IfAllahwantsonetodiebydrinkingpoisonhewilldie,butifAllahdoesnotwantthis,evenifhedrinkspoisonhewillnotdie.
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HeTriedToKillHimselfInTwoDifferentWays,ButSurvived
I read in an article that aman inNewYork took a loan formillions of dollars in order to build a
skyscraper.Theskyscraperwaslefthalfwaydoneandhedidnothavetheabilitytocompleteit.Nobodyelsewould give him a loan.Now, he has a huge debt on his shoulders that is increasing daily due tointerestandhisskyscraperremainedhalfwaydoneandnobodywantedtorentit.Hedecidedtocommitsuicidebyjumpingoff the topfloor.Hethenthought,maybeIwillnotdiebyjumpingsoit isbetter todrinkpoisonandthenjumpoffthebuilding.Hethoughtthathewoulddefinitelydiefromoneofthetworeasons.Hedrankthepoisonandjumped,head-first,offthebuilding.Onhiswaydownhecrashedintoapole on the building and threwup the poison. So, he did not die in eitherway that he had thought hewould.WhenAllahdoesnotwantsomething,thereisnothingthatonecando.Wemustunderstand that life isnot inourhands,not the startof life andnot thecontinuanceof life.
Likewise,deathisalsonotinourhands.Wehavebeencreated,raisedandremainlivingwithoutchoice.EveryoneisdependentonAllahandAllahistheonlyindependentexistence.Manmusthavetheabilitytodowhateverhewantstodo.Isheabletobringaboutthisabilityinhimself?Donotsay:“Iamdoingthis.”Doyouhavetheabilitytodowhatyouwant?Yourexistenceisnotin
your hands for you to be able to say that qualities such as ability are in your hands.Lā hawlawa lāquwataillabillah.
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AScholarIsAlsoInNeedOfAllahRegardingHisKnowledge
Oneshouldnotconsiderhimselfindependent,nomatterhowmuchknowledgehehas.Beingdependent
ispartofman'snature.Onemustnotforgetthatheisdependentaslongasheisalive.The place of knowledge is in one's memory. Allah decides how long knowledge remains in one's
memory.Fiftyyearsago,therewasascholarwhotaughtabookcalledMuttawil.Onedaywhenhewokeup he forgot how to recite the first chapter of theQurān.Hewas in a state of forgetfulness.When heentered theclassroom itwasas ifhehadnever read thebookbefore, andas ifhehadneverattendedschoolbefore.Heevenforgothowtosay'inthenameofAllah.'Thememorystoresknowledgelikeacomputerandthismemoryisoneoftheproofsthatone'snafs is
immaterial.Thememoryholdsall information learned, forexample thealphabet thatone learns infirstgrade.Ifone'smemoryistakenfromhimhewillevenforgetthealphabet.So,ascholarisstillinneedofAllah,eveninregardstohisknowledge.
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ADoctorWhoAccidentallyKilledHisOwnSon
Adoctor isable tobenefit fromwhathe learned ifhisknowledge remains inhismemory.Butwhat
wouldhappenifAllahdidn'twantittoremaininhismemory?Thesonofadoctor,around30yearsago,hadafeverandthedoctorthoughtthathissonhadmalaria.
The doctor treated him as if he hadmalaria when in reality he had typhoid fever. Themedication oftyphoidfeverandmalariaaredifferent.Thesondiedafterafewdays.Thereisnobodywhowouldworkharderinfindingacureforthatchildotherthanhisfather,buteverythingisfromAllah.Therewasareligiousdoctorwhopassedaway.Hetoldme:“SometimesIgivesomeonemedication
whichIamcertainwillwork.LaterIseethatitdidnothaveapositiveeffect.SometimesmedicationthatI thought might work works perfectly.” It is clear that the effect is also fromAllah. A doctor, like amujtahid,isinneedofhisknowledgeandforthatreasonheshouldnotbecomearrogant.
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AScholarMustBeHumble
Amujtahid,adoctorandanengineermustbehumble.Heshouldnotconsiderhimselftobedifferent
fromthelaity.Likewiseamillionairemustnotconsiderhimselfdifferentfromapoorperson.Themilliondollars that one has did not make him a person without needs. Can one's money cure him from anincurabledisease?Itshouldnotbeleftunsaidthatthisisrelatedtothepersonhimself.Themujtahidshouldnotconsider
hisselfhighandotherslow.Heshouldnothavehugeexpectationsofrespect.But,itisotherpeople'sdutyto respect him and hold him high. A scholar in any field must be respected, especially the religiousscholars.Manytraditionshavebeenmentionedaboutthis,forexample,respectingareligiousscholarislikerespectingtheMessengerofAllah(S)justlikemistreatingareligiousscholarislikemistreatingtheMessengerofAllah(S).
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14ChapterLecture13:TheCureofArrogance,AccordingToImām‛Alī(A)
Firstonemustunderstandwhatarroganceisandwhereitcomesfrom,thenhewillrealizehowgreata
sinitis.Arroganceisastateoffeelingimportant,feelingthatonehasaspecialplace.Realityistakenfromhim
andheonlyuseshisimagination.Everyone,inreality,isnothing.Everybodyisfromdirtandwillreturntodirt.One'sselfisalsoinrealneed,hislife,healthandpropertyarenotinhishands.The Commander of the faithful (a) says in one of his speeches found in Nahj al-Balāghah: “O'
creaturesofAllah!Allahcreatedyouwithoutyouhavingachoiceandtakescareofyouforaslongasyouarealive.”[1]Man is naturally needy, low and in reality nothing. Imām ‛Alī (a) said in another tradition: “I'm
surprisedaboutthepersonwhoisarrogant.Atthebeginninghewasuncleansemenandattheendhewillbe a decomposedbody andbetween these twohe is good for nothing.”[2]Right now, under our skin,isnajisbloodanditisknownwhatisinourstomachsandintestines.
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OneBecomesTheMeasureOfRealityWhenArroganceGrowsInOne’sSpirit
Arrogance is the reason behind many of the sins that man commits. One will not accept reality if
arroganceislefttogrow.Onewillstandagainstthetruth;onewilleventhinkthathehimselfisthetruth.Hewillthinkthathisownopinionsandcustomsarecorrect;hewillnotbeaservantofAllahanymore.HewillnotserveAllah'sfriends(awlīyāAllah).TheywillbelikethosewhowerearrogantandstoodupagainsttheCommanderofthefaithful(a),theyeitherdidnotpayallegiancetohimortheydisobeyedhimaftertheypaidallegiance.Whatcreatesarroganceandwhatstrengthensit?
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ArroganceBecauseOfPropertyIsTheResultOfBeingIgnorantAboutReality
The first thing that creates arrogance is property. The natural result of an increase in wealth is an
ignorantformofarrogance.Isaidthatarrogancestemsfromignorance,becausearationalpersonwouldunderstandthatwealthdoesnotaddanythingtohisexistence.Thereisnodifferencebetweenhimandapoorperson,evenifhehasmillionsofdollars.But,whenhiswealthisincreasesheseeshimselfbetterthanpoorpeople.Haveyouheard the traditionwhere theMessengerofAllah(S)wassittingwitharichpersonanda
poorpersonenteredandsatnexttohisrichbrotherinIslam?WhenhesatdowntherichpersontuckedhisclothinginandtheMessengerofAllah(S)protestedandaskedhimwhyhedidthat.Heimmediatelybecameregretfulandsaidthatthereissomethinginmethatforcesmetodothesebad
actions(arrogancewasinhim).HesaidthatheisregretfulforhisactionsandtomakeituphegavehalfofhisbelongingstohispoorbrotherinIslam.TheMessengerofAllah(S)askedthepoorpersonifheacceptedthatandhesaid:“No,becauseIam
afraidthatifItakeitIwilldothesamethingtoanotherpoorperson.”
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BeingArrogantBecauseOfKnowledgeIsDangerous
Knowledge thatoneobtains from learning inauniversity, forexample, isworse thanpropertywhen
onethinksthatheisimportantbecauseofhisknowledge.Helooksdownonothers.Itisevenworseifhethinksthiswayaboutreligiousknowledgeandconsidershimselftobeasthetraditionsays:“ThescholarsaretheinheritorsoftheProphets.”[3]Itisdangerouswhenhethinksthatothersmustobeyhimduetohisknowledge.Thisdangerismoreevidentforreligiousstudentsthanothersbecauseinothersarroganceshowsitself
inmonetarysituations.But,withreligiousstudents,arroganceshowsitselfinposition;hisnafswantstobeinahigherposition.Hesays:“Iammoreknowledgeablethanhim,Ihavestudiedmorethanhehas.”Inreality he is worse than the humble illiterate person. Position is in relation to faith and actions. TheknowledgethatisimportantistheknowledgeofAllahandthelastday;itisalightfoundinone'sheartthathumbleshim.
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IAmTheLowestOfTheLowest
One,nomatterhowmuchknowledgehehas,islikeadropofwaterinrespecttotheoceanwithregard
totheImām(a).Hewilladmitthisifheisarationalbeing.LookatwhattheImām,whoisasourceofknowledge,whoistheholderofallfieldsofknowledge,does.ImāmZaynal-‛Ābidīn(a)saidinSahīfahal-Sajjādīyah:“Iamtheleastoftheleastandthelowestof
the lowest. I am even smaller than an atom.” The infallible Imām said that he was smaller than thesmallest thing in the eyes of Allah. Now, should a person who considers himself to be a scholararrogantlysaythatheisbetterthansoandso?Allah'sscaleispiety.Areligiousstudentmustnotforgetthatheisneedyandincapable.Hemustnotconsiderhimselfbetterthanothers.Heshouldnotconsiderhimselftobepartofaspecialsegmentofsocietyandtherestofthepeopletobeofthelaity.
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IFeelLowerThanYou
Onewould realize thescale is somethingother thanknowledge ifhehasbecomeascholar.For this
reasonheshouldthinkthatmaybethatpersonwhoreligiouslyfollowsme(taqlīd)willgotoheavenandmaybeIwillgotoHell.Hishumilitygrowsandheseeshimselflowerthanothers.Thethirdreasonforsomeonetobecomearrogantisbecauseofpopularityorsocialstatus.Sometimes
thisevencomesfromfamilyrelations,forexampleonewhoisfromacertaintribeoracertaincountrylooksdownatothersandevenrefrainsfrommarryingpeoplefromothersegmentsofsociety.Sometimesthisarrogancecomesfrombeingasayyid.AsayyidissomeonewhoisfromtheMessenger
ofAllah's(S)lineage.HowdidtheMessengerofAllah(S)act?Hewouldsitonthefloorandalwaysbethe first togreet someone, even a child.But, such and such a sayyid expects others to greet him, onlybecauseheisasayyid.
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AnUndeservingScholar’sFanaticism
Shaykh wrote a tradition from Imām Hasan al-‛Askarī (a) in Risā'l, in the section of the single
transmission.The Imāmdescribed the bad scholarwhose harm for theMuslimnation is great.He (a)said:“Oneofthesignsofabadscholar isfanaticism.Themorepeoplewhofollowhimthegreaterhefeels,eveniftheyarecorrupt.But,hedoesnotpayattentiontosomeonewhodoesnotfollowhim,evenifheisagoodperson.”Anybodyfromanysocialclasswhoobtainsasocialpositionisafflictedwiththissickness.Hemustdo
somethingtosavehimself.Arationalpersonwouldtrytoescapefromhavingpower;hewouldnotacceptitunlessheisforcedto.
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WantingToServePeopleAndSeekingPowerAreTwoDifferentThings
It shouldnotbemisunderstood,a leader isnecessary in Islam.Weneed judgesandmayors.What is
meant is thatoneshouldnotwantposition,but if ithappensheshouldserve thepeople.Heshouldnotwanttobethemayor;heshouldwanttoservethecityandtheMuslims.Thedangeriswhenonewantstobeinpower.
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TheCureOfArrogance
Thecureofarrogance isbeinghumble.Forexample,ProphetDāwūdbecameapolitical leader.He
was both a Prophet and a political leader. The following has been taken from the book Man Lāyahdaruhual-faqīh:avoicecamefromthesky:“Dāwūd,youareagoodservant,butyoumakealivingfromthepublictreasury.”DāwūdcriedtoAllahforfortynightsuntilAllahtaughthimhowtomakearmor.Then,Dāwūdwouldmake and sell armor for a living. It has been related that he sold every piece ofarmorfor300Dirhams.Hewouldgive100Dirhamsincharity,100Dirhamstothepublictreasuryandwouldspendtherestofitonhimself.Likewise,hissonSulaymān,whohadpowerover jinn,men,birdsandotheranimals,wouldmakea
livingfrommakingandsellingbaskets.It is understood from traditions like these that a person who has obtained power can fight against
arroganceifhemakeshislivinglikeotherpeople;ifheishumble.Iwillnotsay;“I'mthepresident!”or“I'mtheonebehindthedesk!”or“OthersmuststandwhenIwalkintheroom!”Inatradition,ImāmSādiq(a)orderedoneofhishighestcompanions,MuhammadbinMuslimtotake
somedatesnexttotheKūfaMosqueandsellthem.EventhoughMuhammadwaspartoftheupperclassinsociety he,with all of his heart, accepted the order.Onemust fight against arrogance even if it is bysellingdates.
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PracticeNotGivingOrders
Anotherthingonecandoisnotgiveordersbecausewhenonegivesanorderitmeansthathethinkshe
isbiggerthanothers.Sometrustworthypeoplerelate that the lateMīrzāMuhammadTaqīShīrāzīwouldevenrefrainfrom
givingorders inhishouse.Hewouldnotorderhiswife tobringdinneror cleardishes.Hewouldgowithoutdinnerifhisfamilyforgottogiveittohim.Ofcourse,Iamnotsayingthatitisforbidden.Itisnotforbiddentogiveorders,butonemustpracticefightingagainsthisnafsifhewantstobeaman.
[80][81][82]
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[1]1.Shaykh‛AlīNamāzī,MustadrakSafīnatal-Bihār,volume1,page410.
[2]2.ShaykhKulaynī,Usūlal-Kāfī,volume3,page95.
[3]3.Referto4:113.
[4]4.Referto93:6.
[5]5.Referto68:4.
[6]6.Referto3:164.
[7]7.Shaykh‛AlīNamāzī,MustadrakSafīnatal-Bihār,volume1,page415.
[8]8.Shaykh‛AlīNamāzī,MustadrakSafīnatal-Bihār,volume1,undertheword‘khalq’.
[9]9.4:49.
[10]10.Referto17:85.
[11]11.Referto3:163and62:2.
[12]12.Referto7:176.
[13]13.Referto62:5.
[14]14.ShaykhKulaynī,Usūlal-Kāfī,chapterMakarimal-Akhlāq.
[15]1.Amujtahidisonewhoisabletoderivereligiousrulingsfromtheirsources.
[16]2.62:2.
[17]3.62:5.
[18]4.Imām‛Alī,Nahjal-Balāgha,letter45.
[19]5.Referto86:5-7.
[20]6.RefertothesupplicationfoundinMafātīhal-Jinānwhichistobereadaftertheafternoonprayer.
[21]7.Referto35:15.
[22]1.86:5-7.
[23]2.Referto17:70.
[24]3.Referto67:10.
[25]4.23:115.
[26]5.Referto3:133and26:90.
[27]6.Referto104:3.
[28]1.Referto16:5.
[29]2.Referto31:20.
[30]3.Referto59:19.
[31]4.78:18.
[32]5.ThishasbeenexplainedinShahīdDastghayb’sbookabouttheresurrection(Ma’ad),availableonlineat:http://www.al-islam.org/the-hereafter/.
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[33]6.‛AllāmahMajlīsī,Bihāral-Anwār,volume3.
[34]7.Referto24:22.
[35]1.86:5-7.
[36]2.Referto2:285.
[37]1.86:5-7.
[38]2.67:14.
[39]3.32:17.
[40]4.86:8.
[41]5.75:4.
[42]6.75:5.
[43]1.62:2.
[44]2.Imān‛Alī(a),Nahjal-Balāgha,letter45
[45]3.ShaykhKulaynī,Usūlal-Kāfī,volume2,page243,chapteral-Sifah
[46]1.8:22.
[47]2.Shaykh‛AlīNamāzī,MustadrakSafīnatal-Bihār,volume2,page93
[48]3.Shaykh‛AlīNamāzī,MustadrakSafīnatal-Bihār,volume1,page709
[49]4.2:194.
[50]5.28:83.
[51]6.39:9.
[52]7.Referto3:191.
[53]1.Referto6:153.
[54]2.Referto42:30.
[55]3.7:31.
[56]4.AllāmahMajlīsī,Bihāral-Anwār,volume103,page220.
[57]5.Sameasabove.
[58]6.2:279.
[59]7.Referto42:23.
[60]8.Referto34:47.
[61]9.‛AllāmahMajlīsī,Bihāral-Anwār,volume6.
[62]1.Referto47:12
[63]2.Referto6:121
[64]3.Shaykh‛AlīNamāzī,MustadrakSafīnatal-Bihār,volume2,page199.
[65]4.4:135.
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[66]1.2:194
[67]2.Onecanrefertothebook“GreaterSins”formoreexplanation.
[68]3.48:26.
[69]4.25:63.
[70]5.ShaykhKulaynī,Usūlal-Kāfī,volume2,page234.
[71]6.Referto2:237.
[72]7.2:279
[73]8.Shaykh‛AlīNamāzī,MustadrakSafīnatal-Bihār,volume2,page407.
[74]1.Imām‛Alī,Nahjal-BalāghahFaydal-Islām,volume2,page1186,sayingnumber216.
[75]2.Imām‛Alī,Nahjal-BalāghahFaydal-Islām,volume2,page1200,sayingnumber248.
[76]3.Shaykh‛AlīNamāzī,MustadrakSafīnatal-Bihār,volume1,page251.
[77]4.Referto5:6.
[78]5.Referto72:18.
[79]6.ShaykhKulaynī,Usūlal-Kāfī,volume1,page24.
[80]1.mām‛Alī,Nahjal-BalāghahFaydal-Islām,page183,speech82
[81]2.Shaykh‛AlīNamāzī,MustadrakSafīnatal-Bihār,volume2,page360
[82]3.Shaykh‛AlīNamāzī,MustadrakSafīnatal-Bihār,volume2,page219
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"Wisdom is the lost property of the Believer,
let him claim it wherever he finds it"
Imam Ali (as)