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Person-centered and existential therapies: A comparison
Lecture in Predeal, Romania,
May, 18, 2013
Dr. Gerhard Stumm, Vienna
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Menu
• Existential therapies• Person-centered therapies• Rogers‘ link to existential philosophy and
dialogues with existential therapists • Commonalities• Differences• Mutual enrichment
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Paradigms in psychotherapy
humanistic
psycho-dynamic
existential CBT
systemic
integrativePCTEA
DA
EHBS
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European tradition
American Existential-Humanistic Approach
Humanistic Psychologists („optimistic American neighbors“)
Humanistic Analysts („friends of the family")Existential
oriented Analysts
Daseins-analysis
Logotherapy/ExistentialAnalysis
Approach of Laing
British School of Existential Analysis
Gebsattel Binswanger Frankl Laing van Deurzen May Maslow Adler
Caruso Boss Lukas Spinelli Bugental Ch. Bühler Rank
Condrau Längle H. Cohn Yalom Rogers Horney
Holzhey-Kunz
Madison Schneider (Perls) Fromm
(Moreno) Kohut
Family tree of existential therapies and its proponents
(adapted from Yalom, 1980 and Cooper, 2003a; 2004)
Existential philosophy as „Home of the ancestors“KierkegaardHeidegger
JaspersSartreBuber
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Daseinsanalysis
Martin Heidegger
Ludwig Binswanger Medard Boss
1889–1976
1881–1966 1903–1990Gerhard Stumm 5
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Daseinsanalysis
• against subject-object-split • sensitivity for ontological givens like death,
transitoriness, bottomlessness, anxiety, guilt, as fundamental problem
• Being-in-the-world means we have to be and master it in our own way call of the world, choices and future orientation
• therapy goal: openness to the world (cf. Rogers‘ openness to experience)
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Logotherapy
Viktor Frankl
1905–1997
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Logotherapy
• approach to overcome meaninglessness or lack of meaning („existential vacuum“) „meaning-centered“
• striving for meaning as crucial motivation (Man is fundamentally free to find meaning)
• tragic triad: death, guilt and suffering• dimensional ontology: body, psyche and spirit• meaning: the most valuable option in a situation• values: creative, experiential, attitudinal• rather poor methodical repertoire
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Existential Analysis (A. Längle)
• 4 basic motivations: relatedness to the world, to life, and to oneself, besides meaning
• focus on self-acceptance, emotions, authenticity, taking a stance, and a more dialogical understanding of the therapeutic relationship
• much wider methodical frame work (biographical perspective, PEA, …)
• overlap with person-centered! (e.g. authenticity, feelings, relationship, „living with internal consent“)
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American Humanistic-existential Approach
Rollo May
James Bugental Irvin Yalom
1909 –1994
1915–2008 *1931
Kirk Schneider
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American Humanistic-Existential Approach
• inaugurated by Rollo May Bugental, Yalom (analytic elements; defense resp. exploration of existential givens), Schneider: existential-integrative
• subjective experience of clients, transparency of therapist, interpersonal dynamics, challenge of the client
• variety of methods: vivification, confrontation, role play, dream work, visualization, experiments, …
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British SchoolVan Deurzen (antecedent: Laing) •„there is no cure for life“ (life includes imperfection, dilemma, tragedy, …)•de-pathologizing (sceptical of diagnoses life problems)•therapy as philosophical „discourse“ *1951
Spinelli: phenomenological-existential approach •self-concept, dialogical co-exploring•reservation against a technical stance
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Person-centered therapies
Carl Rogers (1902-1987)
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orthodox/traditional client-centered/person-
centered orientation
various sub-orientations
experiential orientation
Classical Client-Centered Therapy (CCT)(‘non-directive’)
relational / dialogic orientation
interactional (interpersonal) existential disorder specific (incl. Pre-Therapy) creativity oriented Motivational Interviewing (MI) integrative
Focusing- oriented
Emotion-Focused Therapy (EFT)
--------- 2 -------------------------------------------------- 3 -------------------------------------------------- 4 ----------- ‘levels of interventiveness’ (according to M. Warner, 2000)
Overview of person-centered and experiential therapies
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Tribes of the family
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CCT
RD
FOT
EFT
MI
exist..
Pre-Therapy
integrative
disorder- specific
PCEAT
IP
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Classical Client-centered Therapy (CCT)
• (principled) non-directivity (non-experiential)• trust in the client‘s self-governing capacity• ethically based non-authoritarian, no
coercion and power over the client• attitudes and their implementation as
sufficient• „non-diagnostic mindset“ (Brodley)• L. Sommerbeck: back to Rogers 1 (1951)
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PCT as dialogical
• a tradition in PCA that has started with the late Rogers
• from a „de-personalized“ therapist (Rogers, 1951) to one who involves him-/herself and expresses him-/herself transparently (e.g. Rogers & Sanford, 1984)
• being with and being counter to the client• e.g. Pfeiffer, Schmid, Mearns, Cooper, (Lietaer)
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Relational Depth
“A state of profound contact and engagement between two people, in which each person is fully real with the Other, and able to understand and value the Others’s experiences at a high level’’ (Mearns & Cooper, 2005, p. xii).•coined by Mearns (1996)•based on the fundamental need for relating deeply (more than UPR)
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Interpersonal orientation
• focus on client‘s relational patterns• interpersonal reasons for incongruence• corrective emotional (relational) experiences• non-complementary (a-social) responses of
therapist• immediacy (Carkhuff) and meta-communication
about the client-therapist interaction
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disorder-specific
• mainly in the Netherlands, Belgium, Germany, Austria, Switzerland
• Swildens, Finke, Teusch, Speierer, Binder, Sachse, Greenberg
• necessary for severely disturbed clients as cornerstone for empathy and UPR
• see also Pre-Therapy later on
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Expressive Arts Therapy
• Natalie Rogers (*1928) drawing from „theory of creativity“ by her father „Creative Connection“
• Liesl Silverstone (England), Norbert Groddeck (Germany)
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Focusing-Oriented Therapy
• relationship quality and experiencing• experiencing vs. concepts Felt Sense as compass• Listening, Guiding, Response• process-directivity
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Gene Gendlin
*1926
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Emotion Focused Therapy
• elaborated by Les Greenberg (drawing from Laura Rice) *1945
• primary adaptive vs. maladaptive emotions modification (transformation) of emotional schemata
• emotions are primary (not experiences as Rogers and Gendlin advocated)
• markers and tasks
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integrative
• integration of different suborientations, above all person-centered and experiential
• diversity in theory and practice along common principles
• Lietaer, Keil, Bohart, Cooper, Stumm, …
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Rogers‘ links to existential philosophy und dialogues with existential therapists
• Sören Kierkegaard (1813-1855)• Jean-Paul Sartre (1905-1980): no personal contact• Martin Buber (1878-1965): public dialogue April, 18,
1957 at the University of Michigan• Paul Tillich (1886-1965): March, 7, 1965 in the studio of
San Diego State College• Rollo May (1909-1984): series of three articles
1981/1982• Ronald D. Laing (1927-1989): meeting 1978 in London
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Existential orientation of Gendlin• familiar with Heidegger (Welt, Umwelt, Mitwelt,
Eigenwelt) • experiential = existential • Focusing: „access to existence“• Felt Sense is implicit, pre-conceptual and intentional
(always regarding a situation or a topic interaction with the world felt shift = base for decisions)
• self as process ≠ concept/object• existential encounter: „relationship comes first“• existential neurosis: loss of Felt Sense structure bound
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Existential orientation – Prouty‘s Pre-Therapy
• based on existential phenomenology• concrete, immediate experience (phenomenon in itself) drawing from Sartre, Farber and Scheler• awareness of phenomenal field (intentionality) = world,
self and others reality, affective and communicative contact = existential contact (vs. existential autism)
• existential empathy
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Existential orientation (cont.)
• Swildens: Process-oriented Client-centered therapy (existential process, alibi, myth, hindrance of choice, existential phase)
• Cooper: pluralistic, integration• Greenberg: future oriented, bundle of
options, choice and responsibility, no given nature but mental ability to create meaning; importance of existential givens
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Phenomenology
• starting point is „lived experience“ („internal evidence“)• „to the things themselves“, like they appear• phenomenological method:
1.) „bracketing“ of prior knowledge & assumptions etc. („epochè“) impartiality, put aside knowledge, prejudices & bias2.) description of phenomena („what appears?“ = reduction, „how is it?“ = construction, „is it that way?“ = destruction)3.) attention for all phenomena („horizontalization“)
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Commonalities of ET & PCT
• phenomenological attitude• appreciation of subjective experience and
uniqueness of every person• experiential exploration• process quality• reservation against static diagnoses• authenticity as therapy goal
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Differences
• fundamentally constructive nature of Man vs. result of struggle between polarities• actualizing tendency vs. permanent choices• growth and enhancement vs. limitations• optimistic vs. tragic side of existence• conditions of worth vs. immanent tensions and
contingency• freedom from … vs. freedom to …• tendency towards autonomy vs. innate being-with
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Differences
• here and now vs. future• self-actualization vs. realization of meaning• self-experience vs. self-distancing and self-
transcendence• facilitation vs. challenge and confrontation
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Fruitful tensions
•personal encounter and functional-professional relationship (ethical and clinical)•phenomenological openness and clinical knowledge•the psychotherapist as alter-ego and the Other •non-directive pacing and responding and initiating an experiential attitude of exploring in the client •facilitating and challenging
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Fruitful tensions• enhancing and maintaining client’s capacities• being without intention and transparent
offering of one’s own thoughts • trust in the client’s wisdom and
supplementation with unobtrusive suggestions
• therapeutic attitudes and implementing them (via non-standardized techniques)
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Mulţumesc!
Questions? StatementsDiscussion
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