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Obeisance to Her, who killed the demonsCaa and Mua.
----
Namakarkar-tmikyaiom
::::-757
The two asuras demons, Caa and Mua, through a boon re-ceived from the goddess divine mother, became so powerful asto subdue the three worlds. The gods celestial beings approached
Dev, for their survival. Dev told them, that, She could do nothinguntil She had propitiated Lord iva. She then retired to a forest andengaged Herself in worshipping Lord iva. As an answer toCas worship, Lord appeared before Her and blessed Her thatShe would be Parakti the energy of the Supreme Being. Hefurther said, that, wherever thou art, there am I and wherever Iam, there is Caik. Dev told Paramewara, that, formerly thedemons Caa and Muawere released by Her and they havecome back as mighty asursand to enable Her to destroy them, the
Lord has to help Her. Later, She sent Lord Himself as a messengerto challenge the demons for a fight. They accepted the challengeand were killed by Her.
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Obeisance to Her, who is the goddess for allthe worlds.
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Namasarva-lokeyaiom
::::-758
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Obeisance to Her, who is holding all the worlds.
----Namaviva-dhriyaiom
::::-759
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Obeisance to Her, who bestows virtuous con-duct dharma, wealth artha and pleasure kma.
----
Namatrivarga-dtryaiom
::::-760
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Obeisance to Her, who is both destructible andundestructible things.
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She can neither be created nor destroyed by anyone, anywhere isthe implied meaning.
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Obeisance to Her, who has a pleasant form tolook at to admire.
Namasubhagyaiom
::::761
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Obeisance to Her, who is having three eyes.Or the one who is the mother of Lord Brahm,Lord Viuand Lord iva.
Namatryambakyaiom
::::762
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Namatrigutmikyaiom
::::763
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She is auspiciousness personified viz., She is with r - wealth,love - attractive, Mhtmyam - greatness, Vryam - valour, Yat-nam - accomplishment, Krti- fame etc.
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Obeisance to Her, who is the personificationof three Gus three qualities or constituentsof nature.
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Obeisance to Her, who bestows heaven andthe way to Moka.
Namasvar-gpavarga-dyaiom
:
:::-764
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Obeisance to Her, who is the personificationof purity.
Namauddhyaiom::::765
Sattva, Rajas and Tamas are the three qualities (natural state). Theliving being in this world will have one or two or all the threegusin them. Satva is the basis for happiness and calmness. Forlove, execution of work etc., the Rajas takes the responsibility.Because of Tamas the bad qualities like laziness, carelessness etcremain with us. For all these qualities god is responsible. He onlycreates, protects and destroys by assuming the forms of Brahm,Viuand iva Rudra the personification of three Gus.
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, -. , -
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Obeisance to Her, who has Her complexionsimilar to that of Hibiscus Chinarose.
Namajap-pupa-nibh-ktayeom
----::::--766
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Obeisance to Her, who is full of vigour fullof energy.
Namaojovatyaiom
::::767
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Obeisance to Her, who is brilliance personi-fied.
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Namadyuti-dharyaiom
::::-768
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Obeisance to Her, who is vedic sacrifice per-sonified.
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Namayaja-rpyaiom
::::-769
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Obeisance to Her, who likes religious obser-vances penances.
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Namapriya-vratyaiom
::::-770
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Obeisance to Her, who is scarcely availablefor worship.
----Namadurrdhyyaiom
::::771
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Obeisance to Her, who cannot be won by any-
one.
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Namadurdharyaiom
::::772
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Namapal-kusuma-priyyaiom
::::-773
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Obeisance to Her, who is a great woman Sheis an honorable woman.
Namamahatyaiom
::::774
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Obeisance to Her, who lives in Meru Moun-tain.
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Namameru-nilayyaiom
::::-775
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Obeisance to Her, who likes the Mandraflower.
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Namamandra-kusuma-priyyaiom
::::-776
Obeisance to Her, who likes the Pali flow-ers.
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Flowers having pale reddish colour flowers, by nature.
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Obeisance to Her, who is worshipped by theheroes.
Namavrrdhyyaiom
:::: 777
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Obeisance to Her, who is in the form of uni-verse.
Namavir-rpyaiom
::::-778
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Obeisance to Her, who is free from passion She who has no blemish.
Namavirajaseom
::::779
Mandra is the flower of the coral tree, which is said to be one of
the five celestial trees in Indras paradise.
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She has an universal look is the significance.
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Obeisance to Her, who perceives through theeyes of each and everyone.
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Namavivato-mukhyaiom
::::-780
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Obeisance to Her, who can be seen within with in turned mind.
Namapratyag-rpyaiom
::::-781
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Obeisance to Her, who is in the form of ether
firmament.
Namapar-kyaiom
::::782
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Namapradyaiom
::::783
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Obeisance to Her, who gives us the soul who
gives breath.
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Obeisance to Her, who is in the form of soul.
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Namapra-rpiyaiom
::::-784
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---- ----Namamrtaa-bhaira-vrdhyyaiom
::::--785
Obeisance to Her, who is being worshipped byMrtaa Bhairava.
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Mrtaa Bhairavarefers to Lord iva in His terrific form. WhileDev is in the form of Durg(in a terrific form), She is being pro-pitiated by Mrtaa Bhairava. Many have a feeling that thosewho die at the KKetra Banares, will be bestowed with Moka
liberation and get themselves absorbed into the Supreme Spirit.Hence, to make them to become fit to achieve their goal, Lord iva
Mrtaa Bhairava, resort to a sort of purifactory treatment onthe spirits of those departed mortals. So to say, the Lord ivamakes the spirits fit for permanent absorption into the Supreme
Spirit.
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Obeisance to Her, who handed over the power
of government to Mantri.
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Namamantri-nyasta-rjyadhureom
::::--786
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Obeisance to Her, who is the head of three cities.
Namatripureyaiom
::::787
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Obeisance to Her, who has an army whichalways wins.
Namajayat-senyaiom
::::-788
Namanis-traiguyyaiom
::::-789
, - .
One of the form of Dev Herself is called Mantri - a minister.
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Obeisance to Her, who is far and near.
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Obeisance to Her, who is beyond the threequalities - Sattva, Rajas and Tamas.
Namapar-paryaiom
::::790
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Namasatya-jnnanda-rpyaiom
::::-791
Obeisance to Her, who is in the form of truth,intelligence and happiness.
-.
Obeisance to Her, who is steadfast in peace.
----
Namasmarasya-parayayaiom
::::-792
Namakapardinyaiom
::::793
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Obeisance to Her, who wears arts as a garland.
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Obeisance to Her, who is the consort of Ka-pardi Lord iva who has matted hair.
Namakal-mlyaiom
::::-794
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Obeisance to Her, who is Kmadhenucow.
Namakma-dugheom
::::795
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Obeisance to Her, who can assume any form.
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Namakma-rpiyaiom
::::-796
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She is the divine cow, which bestows anything the devotees desire.
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Obeisance to Her, who is the personificationof arts.
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Obeisance to Her, who is the storehouse of allarts.
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Namakal-nidhayeom
::::797
----Namakvya-kalyaiom
::::-798
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Obeisance to Her, who is able to judge thearts.
Namarasa-jyaiom
::::799
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Obeisance to Her, who is a treasury of arts.
---- Namarasa-evadhayeom
::::-800
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Obeisance to Her, who is ancient.
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Obeisance to Her, who is well suited for wor-
ship.
Namapjyyaiom
::::803
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Namapukaryaiom
::::804
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Obeisance to Her, who is of good health.
Namapuyaiom
::::801
Namapurtanyaiom
::::802
She is healthy (or) One who has all the thirty six principles as Hernature of soul.
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Obeisance to Her, who gives abundance and
luxury.
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Obeisance to Her, who has lotus like eyes.
Namapuka-rekayaiom
::::805
Namaparasmai jyotieom
:::: 806
Namaparamaveom
::::808
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Obeisance to Her, who is the ultimate bright-ness - Brahmam.
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Obeisance to Her, who is the ultimate resort.
Namaparasmai dhmneom
:::: 807
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Obeisance to Her, who is an atom within anatom. (or) She who is the ultimate atom.
- -
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Obeisance to Her, who is better than the best.
Namapart-paryaiom
::::809
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Obeisance to Her, who holds a string holds arope.
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Namapa-hastyaiom
::::-810
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Obeisance to Her, who cuts off attachment,ignorance etc.
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Namapa-hantryaiom
::::-811
She is greater than the greatest.
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Obeisance to Her, who destroys the effect ofmagic spell cast by the wicked ill minded
people.
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Obeisance to Her, who has a form.
----
Namaparamantra-vibhedinyaiom
::::-812
Namamrtyaiom
::::813
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Obeisance to Her, who is formless like air, skyetc.
Namaamrtyaiom
::::814
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Namaanitya-tptyaiom
::::-815
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Obeisance to Her, who gets immensely
pleased with the prayers performed using evenperishable things temporary things.
,
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Obeisance to Her, who is like the swan in theminds of sages which are like lakes water
bodies.
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Namamuni-mnasa-hasikyaiom
::::--816
Dev expects only devotion and dedication.
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.
----
Namasatya-rpyaiom::::-817
Obeisance to Her, who is truth personified.
Namasarvntarymiyaiom
::::-818
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She can be reached only through strictly following truth.
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Obeisance to Her, who is the controller ofinner soul and mind of all.
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Obeisance to Her, who has vowed to speakonly the truth.
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Namasatya-vratyaiom
::::-819
Namasatyaiom
::::820
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Obeisance to Her, who is SatDev.
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Obeisance to Her, who is the power ofBrahm, the creator.
Namabrahmyaiom
::::821
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She is DkyaDev.
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Obeisance to Her, who is the personificationof Brahm, the creator.
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Obeisance to Her, who is the mother of all.
Namajananyaiom
::::823
----
Namabahu-rpyaiom::::-824
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Obeisance to Her, who has innumerableforms.
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Obeisance to Her, who is worshipped by thesages.
Namabudhrcityaiom
::::825
Namabrahmaeom
::::822
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Obeisance to Her, who has created everything.
Namaprasavitreom
::::826
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Obeisance to Her, who is rage personified.
Namapracayaiom
::::827
Namajyaiom::::828
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She gets angry with those who commit actions against scriptures.
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Obeisance to Her, who is the personificationof Veds.
Obeisance to Her, who has been installed.
Namapratihyaiom::::
829
She is the base for everything.
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Obeisance to Her, who is perfectly visible toall.
Namapraka-ktayeom
::::-830
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Obeisance to Her, who is the deity of the soul.
Namaprevaryaiom
::::831
.
----
Namapra-dtryaiom::::-832
Obeisance to Her, who is in the fifty aktiPhs.
Obeisance to Her, who provides to all the soul.
-
.
----
Namapacat-pha-rpiyaiom::::
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833
She is the breath.
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Obeisance to Her, who is not chained by any-
thing.
Namavikhalyaiom
::::834
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Obeisance to Her, who dwells in the hearts ofthose, who use properly their reasoning fac-ulty.
Namaviviktasthyaiom
::::-835
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Obeisance to Her, who is the mother of heroes who perform heroic deeds.
Namavra-mtreom
:::: 836
Places like Kedar, Nepal, Ujjain etc.
.
She is selective in Her stay.
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Obeisance to Her, who created the sky.
Namaviyat-prasuveom
::::-837
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Obeisance to Her, who bestows emancipation liberation.
Namamukundyaiom
::::838
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Obeisance to Her, who is the seat of redemp-tion.
----
Namamukti-nilayyaiom
::::-839
-
.
----
Namamla-vigraha-rpiyaiom
::::-840
.
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Obeisance to Her, who is the personification
of basic stature.
- .
Obeisance to Her, who understands the wishesof Her devotees and the reasons for suchwishes of the devotees.
Namabhvajyaiom
::::841
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Obeisance to Her, who cures the disease calledbirth.
----
Namabhava-rogaghnyaiom
::::-842
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Obeisance to Her, who makes the wheel ofbirth to function to rotate.
----
Namabhava-cakra-pravartinyaiom
::::-843
She is the origin for everything. She is said to be in the form ofRjarjewar.
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Obeisance to Her, who is the essence of theVeds.
----
Namachanda-sryaiom
::::::::----844
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Obeisance to Her, who is the essence of thereligious scriptures.
-
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Obeisance to Her, who is the essence of thespells chants.
----
Namastra-sryaiom
::::-845
Namamantra-sryaiom
----::::-846
Namatalo-daryaiom
::::847
She is the meaning of the sacred scriptures.
- .
She is the meaning of Purs- epics.
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Obeisance to Her, who has a small belly.
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Obeisance to Her, who has high fame.
----
Namaudra-krtayeom
::::-848
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Obeisance to Her, who has immeasurable
reputation.
----
Namauddma-vaibhavyaiom
::::-849
.
Obeisance to Her, who is in the form of alpha-bets.
----
Namavara-rpiyaiom
::::-850
----------------
Namajanma-mtyu-jar-taptajana-virnti-dyinyai
om
::::----851
Her reputation cannot be quantified.
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, , -
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Obeisance to Her, who remains as a remedyfor all those who suffer from birth, death andageing.
.
Obeisance to Her, who is being acclaimed
uniformly by all the Upaniads mysticaltreatise attached to the Veds, as the greatest.
----
Namasarvopania-dudghuyaiom
::::-852
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Obeisance to Her, who is a greater art than theart of peace.
----
Namantyatta-kaltmikyaiom
::::-853
Though no one can escape from all these, goddess comes to therescue rather She comes to minimise the physical stress andmental agony, is the significance of this name.
.
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Obeisance to Her, who is possessing a due
sense of elation.
Namagarvityaiom::::856
.
Obeisance to Her, who has such a depth ofpersonality, which cannot be fathomed.
Namagambhryaiom
::::854
.
Obeisance to Her, who is in the midst of ether.
----
Namagagannta-sthyaiom
::::-855
----
Namagna-lolupyaiom
::::-857
The word Garva should not be understood as haughtiness, pride orarrogance.
, , -
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Obeisance to Her, who is inclined to music.
.
Obeisance to Her, who does not imagine.
----
Namakalpan-rahityaiom
::::-858
-
.
Obeisance to Her, who is the ultimate goal tobe achieved.
Namakhyaiom
::::859
.
Obeisance to Her, who is the remover of sinsand bless the devotees.
Namaakantyaiom
::::860
----
Namakntrdha-vigrahyaiom
::::-861
She who likes music.
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Obeisance to Her, who has half the body ofHer consort Lord iva.
, - .
Obeisance to Her, who is beyond the work, thecause and effect.
----
Namakrya-kraa-nirmuktyaiom
::::-862
-
-
.
Obeisance to Her, who is the waves of the seaof the play of the Kmewara Lord iva.
----
Namakma-keli-taragityaiom
::::--863
-
.
Obeisance to Her, who adorns Herself withglittering golden ear ornaments ear studs.
----
Namakanat-kanaka-takyaiom
::::-864
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Obeisance to Her, who assumes several formsas play.
----
Namall-vigraha-dhriyaiom
::::-865
.
Obeisance to Her, who does not have birth.
Namaajyaiom
::::866
.
Obeisance to Her, who does not have death.
----
Namakaya-vinirmuktyaiom::::-867
.
Obeisance to Her, who is beautiful charming- enchanting.
Namamugdhyaiom
::::868
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Obeisance to Her, who blesses quickly.
----Namakipra-prasdinyaiom
::::-869
-
.
Obeisance to Her, who is worshipped with, in-turned mind.
----
Namaantarmukha-samrdhyyaiom
::::-870
-
.
Obeisance to Her, who cannot be attained eas-ily by external - superficial prayers - attempts.
---- Namabahirmukha-sudurlabhyaiom
::::-871
, ,
.
Namatrayyaiom
::::872
She is worshipped by internal thoughts.
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Obeisance to Her, who is in the form of the
three Veds g, Yajus and Sma.
, , -
.
Obeisance to Her, who is in the three naturalstates Sattva, Rajas and Tamas.
, ,
.
Obeisance to Her, who is in the form of past,present and future times.
----
Namatrivarga-nilayyaiom
::::-873
Namatristhyaiom
::::874
-
.
Obeisance to Her, who is as Tripur in thesixth section of the rcakra.
----
Namatripura-mlinyaiom
::::-875
Namanirmayyaiom
::::876
.
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Obeisance to Her, who is free of diseases.
.
Obeisance to Her, who does not need any sup-
port assistance.
Namanirlambyaiom
::::877
.
Obeisance to Her, who enjoys within Herself.
----
Namasvtmrmyaiom
::::-878
.
Obeisance to Her, who is the personificationof shower of nectar.
---- Namasudh-styaiom
::::-879
---- ---- ----
Namasasra-paka-nirmagna-samuddharaa-paityai
om
::::---880
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Obeisance to Her, who has the skill abilityof saving the people who drown in the mire mud of day to day life.
-
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Obeisance to Her, who is interested in the firesacrifices Vedic sacrifices.
----
Namayaja-priyyaiom
::::881
.
Obeisance to Her, who performs Vedic sacri-fices.
----
Namayaja-kartryaiom::::882
-
.
----
Namayajamna-svarpiyaiom
::::-883
Obeisance to Her, who is in the form of theperformer of the Vedic sacrifices.
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Obeisance to Her, who is the sustainer of vir-tues.
Namadharmdhryaiom
::::884
-
.
Obeisance to Her, who presides over wealth.
Namadhandhyakyaiom
::::885
, -
.
Obeisance to Her, who makes wealth andgrains to flourish.
----
Namadhanadhnya-vivardhinyaiom
::::-886
-
.
----Namavipra-priyyaiom
::::-887
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Obeisance to Her, who likes learned people.
-
.
Obeisance to Her, who is in the form of a per-son who is learning Veds.
----
Namavipra-rpyaiom
::::-888
.
Obeisance to Her, who makes the earth to re-volve.
----
Namaviva-bhramaa-kriyaiom
::::--889
.
Obeisance to Her, who consumes the universejust as one mouthful food just one handfulfood.
----
Namaviva-grsyaiom
::::-890
Namavidrumbhyaiom
::::891
She admires those Brahmins, who have learnt Veds.
.
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-
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Obeisance to Her, who shines like a coral.
-
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Obeisance to Her, who is the power of LordViu.
Namavaiavyaiom
::::892
-.
Obeisance to Her, who is the personificationof Lord Viu.
----
Namaviu-rpiyaiom
::::-893
.
Obeisance to Her, who is not born.
Namaayonyaiom
::::894
----
Namayoni-nilayyaiom
::::-895
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She has no cause for birth and no place of birth.
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, -
.
Obeisance to Her, who is the source and causeof everything.
.
Obeisance to Her, who is the hidden SupremeBeing.
Namaka-sthyaiom
::::896
.
Obeisance to Her, who is highly refined.
.
Obeisance to Her, who likes the company ofheroes.
----
Namakula-rpiyaiom
::::897
----
Namavragoh-priyyaiom
:::: -898
.
She likes to be with valorous people.
-
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.
Obeisance to Her, who is full of valour.
Namavryaiom
:::: 899
-
.
Obeisance to Her, who does everything with-out any desire.
Namanaikarmyyaiom
::::900
.
Obeisance to Her, who is in the form of sound.
----Namanda-rpiyaiom
::::-901
.
Obeisance to Her, who creates the science.
----
Namavijna-kalanyaiom::::-902
She has no motive for executing Her deeds.
,
.
-
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.
Obeisance to Her, who is an expert in arts.
Namakalyyaiom
::::903
.
Obeisance to Her, who is highly skilled.
Namavidagdhyaiom
::::904
-
.
Obeisance to Her, who dwells in the centre ofthe one thousand petalled lotus.
----
Namabainda-vsanyaiom
::::905
-
.
Obeisance to Her, who is beyond all the trueprinciples.
Namatattvdhikyaiom
::::906
Science of knowledge, understanding capability in the minds of
human being are all provided by Her.
-
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.
Obeisance to Her, who is the elementary orbasic substance.
Namatattva-mayyaiom
::::-907
.
Obeisance to Her, who is in the united form ofthe soul and the Supreme Being.
----
Namatattvamartha-svarpiyaiom
::::-908
.
Obeisance to Her, who likes singing ofSmaveda.
----
Namasmagna-priyyaiom
::::-909
Namasomyyaiom
::::910
She is beyond the philosophy of investigating speaking think-
ing about the basic principles of abstract things namely the na-ture.
She is metaphysics personified. She is metaphysics, itself.
-
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-
.
Obeisance to Her, who is as pretty as themoon.
-.
Obeisance to Her, who is married to Sadiva- consort of Lord iva.
----
Namasadiva-kuumbinyaiom
::::-911
, , -
.
Obeisance to Her, who is the creator, de-stroyer and dweller.
----
Namasavypasavya-mrgasthyaiom
::::-912
.
Obeisance to Her, who removes all distresses all dangers.
----
Namasarvpad-vinivriyai
om
::::-913
-
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Obeisance to Her, who has all within Herself.
.
Namasvasthyaiom
::::914
-
.
Obeisance to Her, who is a pleasing personal-ity by nature.
----
Namasvabhva-madhuryaiom
::::-915
.
Obeisance to Her, who is very bold (or) who ishighly intelligent.
Namadhryaiom
::::916
-
.
---- Namadhra-samarcityaiom
::::-917
.
.
-
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Obeisance to Her, who is worshipped by bold
people.
.Obeisance to Her, who is worshipped by theoblation of water.
Namacaitanyrghya-samrdhyyaiom
----::::--918
-
.
Obeisance to Her, who likes the fragrance thatspring from the non fading flowers.
---- ----
Namacaitanya-kusuma-priyyaiom
::::--919
, -
.
Obeisance to Her, who never sets.
Namasadodityaiom::::920
She is worshipped by people who are courageous.
.
She likes knowledge a never fading flower.
-
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.
Obeisance to Her, who is ever happy.
----
Namasad-tuyaiom
::::-921
-
.
Obeisance to Her, who likes the newly risenSun, is having a slightly red colour mixed withwhite complexion.
----
Namataruditya-palyaiom
::::-922
, -
.
Obeisance to Her, who is worshipped by thelearned people as well as those who are igno-rant.
----
Namadakidaki-rdhyyaiom
::::-923
She is ever in the rising mode.
She is bliss personified.
She is like a pale reddish color Palaflower.
-
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.
Obeisance to Her, who has a beautiful smilingface like that of a lotus, observed seen dur-ing full bloom.
----
Namadarasmera-mukhmbujyaiom
::::-924
, -
.
Obeisance to Her, who is diffused in the akti
worship and in its doctrine.
----
Namakaulin-kevalyaiom
::::-925
-
.
Obeisance to Her, who bestows the eternalbliss which is priceless.
--------
Namaanarghya-kaivalya-pada-dyinyaiom
::::--926
.
----
Namastotra-priyyaiom
::::-927
-
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Obeisance to Her, who likes hymns of praise.
,
.
Obeisance to Her, who bestows wealth and
knowledge to those who sing the hymns thateulogise Her.
----
Namastuti-matyaiom
::::-928
.
Obeisance to Her, who is praised by the Veds sacred scriptures.
----
Namaruti-sastuta-vaibhavyaiom
::::--929
.
Obeisance to Her, who has steadiness.
Namamanasvinyaiom
::::930
.
Obeisance to Her, who is large hearted.
Namamnavatyaiom
::::931
She is a steady minded personality.
-
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- .
Obeisance to Her, who is the great goddess.
Namamaheyaiom
::::932
- -
.
Obeisance to Her, who does only good.
Namamaga-lktayeom::::-933
- -
.
Obeisance to Her, who is the mother of theuniverse.
----
Namaviva-mtreom::::-934
.
Obeisance to Her, who supports the world protector of the world.
Namajagad-dhtreom
::::-935
She is the greatest deity.
-
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-.
Obeisance to Her, who is ever blissful. She isfull of joy.
.
Obeisance to Her, who is knitted well togetherwith the mind.
Namamano-mayyaiom
::::941
-
.
Obeisance to Her, who is the consort of Lordiva, who has the sky as His hair.
----
Namavyoma-keyaiom
::::-942
-
.
Obeisance to Her, who is in a high state.
Namavimnasthyaiom
::::943
Namavajriyaiom
::::944
She is in the summit.
-
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.
Obeisance to Her, who has Vajryudha aweapon called Vajra (or) One who is in theform of ai Dev the consort of Indra.
.
Obeisance to Her, who is the goddess for aparticular group of devotees who are calledVmags they follow left path.
Namavmakevaryaiom
::::945
.
Obeisance to Her, who likes the five sacri-fices.
----
Namapaca-yaja-priyyaiom::::-946
-
. , , ,
-
.
This name tells about a great sacrifice, a term applied to the fivedaily sacrifices or acts of piety to be performed by a householder -a Brahmin by birth. They are, Deva yaja, Brahma yaja, Pit ya-
ja, Bhutha yaja and Rishi yaja.
.
-
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Obeisance to Her, who is seated on the cotmade of five corpses.
.
--------
Namapaca-preta-ma-cdhiyinyaiom
::::--947
-
.
Obeisance to Her, who is the consort of LordSadiva - the power of Lord iva
Namapacamyaiom
::::948
----
Namapaca-bhteyaiom
::::949
, , , , -
, -
.
When Brahm, Viu, Rudra, Indra and Sadivaare staying with-out their respective aktis powers, they are said to be corpses.
The Lord assumes the form of Sakti power in the order of the
Paca Brahmas.
-
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Obeisance to Her, who is permanent eternal.
.
Namavatyaiom
::::951
.
Obeisance to Her, who is the chief of five ba-sic elements.
-
.
Obeisance to Her, who is worshipped withfive kinds of honour.
----
Namapaca-sakhyopacriyaiom
::::--950
Namavataivaryyaiom
::::-952
, , , .
The five basic elements are : Earth, water, fire, air and sky.
; ; ; ; ,
.
Sandal (paste of sandal); flowers; Dhpa incense; light and offer-ings - Neivedya, are the five kinds of method of worship or show-ing respect to the deity.
.
-
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-
.
Obeisance to Her, who is a permanent wealth.
.
Obeisance to Her, who is the provider ofpleasure.
Namaarma-dyaiom
::::953
-
.
Obeisance to Her, who bewitches ambhu Lord iva.
----
Namaambhu-mohinyaiom
::::-954
.
Obeisance to Her, who carries objects likeearth etc.
Namadharyaiom
::::955
She is imperishable indestructible.
She gives joy to one and all. She is happiness personified.
-
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.
Obeisance to Her, who is the daughter ofmountain Himalaya.
----
Namadhara-sutyaiom
::::956
-
.
Obeisance to Her, who has all kinds of wealth.
::::
Namadhanyyaiom
957
.
Obeisance to Her, who has much inclination
towards dharma.
Namadharmiyaiom
::::958
----
Namadharma-vardhinyaiom
::::-959
She is called as Parvatakumaror Parvatarjakumaror Prvat.
, , ,
.
In dharma, like virtues, customs, conducts etc.
-
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.
Obeisance to Her, who makes dharma togrow, to flourish.
-.
Obeisance to Her, who is beyond the world.
Namalokttyaiom
::::960
, , , ,
. , ,
- .
Obeisance to Her, who is beyond the naturalcharacteristics properties viz., shape, taste,smell, touch and sound. (or) One who is be-yond Sattva, Rajas and Tamas.
Namaguttyaiom
::::961
- -
.
Obeisance to Her, who is beyond everything -is above all.
Namasarvttyaiom::::962
-
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- -
.
Obeisance to Her, who is peace personified.
Namaamtmikyaiom
::::963
.
Obeisance to Her, who shines like a beautifulred colour flower of Bandhka tree a foresttree.
----
Namabandhka-kusuma-prakhyyaiom
::::--964
.
Obeisance to Her, who is a young virgin.
Namablyaiom
::::965
----
Namall-vinodinyaiom
::::-966
.
The colour of the flower will be red and very attractive verypleasing to look at.
-
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-
.
Obeisance to Her, who loves to play.
-.
Obeisance to Her, who confer propitiousthings. (or) One who is the personification ofauspiciousness.
Namasumagalyaiom
::::967
.
Obeisance to Her, who confer comforts whoconfer pleasures.
----
Namasukha-karyaiom
::::-968
.
Obeisance to Her, who is well decorated.
Namasuvehyyaiom
::::969
Namasuvsinyaiom
::::970
-
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-
.
Obeisance to Her, who is in the form of a Su-mangal.
-
.
Obeisance to Her, who is pleased by the wor-ship performed by Suvsins.
----
Namasuvsin-yarcana-prtyaiom
::::--971
-
.
Obeisance to Her, who shines with divinebeauty.
Namaobhanyaiom
:.:.:.:.972
- -
.
Obeisance to Her, who has a pure mind.
----
Namauddha-mnasyaiom::::-973
A woman whose husband is alive is said to be a Sumangal.
Who has a clear mind.
-
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-
.
Obeisance to Her, who is happy with the of-fering in the dot of nandamaya Koa theinnermost vesture of the soul.
----
Namabindu-tarpaa-santuyaiom
::::--974
-
.
Obeisance to Her, who preceded everyone the first individual.
Namaprvajyaiom
::::975
----
Namatripur-mbikyaiom
::::-976
. -
, , - -
,
.
She is pleased with oblations done to Her. The oblations per-formed by the Brahmins using milk, the oblations performed bythe Katriyasusing ghee, the oblations performed by the Vaiyas
using honey and the oblations performed by the rest using liquorpleases the Dev, who is in the innermost vesture of the soul,nandamaya Koa, in the form of a dot.
-
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, ,
- .
Obeisance to Her, who is the main deity forthe three stages viz., awakening stage, dream-ing stage and deep sleeping stage.
-
.
Obeisance to Her, who is worshipped by thepostures of the fingers of both hands.
---- ----
Namadaa-mudr-samrdhyyaiom
::::--977
.
Obeisance to Her, who keeps within Herselfthe goddess Tripurr.
----Namatripurr-vaakaryaiom
::::-978
----
Namajna-mudryaiom
::::-979
The chief deity of the fifth cakra.
, .
-
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- -
.
Obeisance to Her, who is in the form of sym-bol of knowledge.
.
Obeisance to Her, who can be reached throughthe knowledge of soul.
----
Namajna-gamyyaiom
::::-980
,
.
Obeisance to Her, who is the knower and theobjects of knowledge too.
----
Namajnajeya-svarpiyaiom
::::--981
.
Obeisance to Her, who is origin of birth place.
----
Namayoni-mudryaiom
::::-982
She is what is thought and thought to be understood.
.
She is the womb.
-
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Obeisance to Her, who is in all vertices of a
triangle.
.
Obeisance to Her, who is sinless.
Namaanaghyaiom
::::987
-
.
Obeisance to Her, who has a wonderful his-tory.
----
Namaadbhuta-critryaiom
::::-988
-
.
Obeisance to Her, who bestows whatever thedevotees desire.
----
Namavchitrtha-pradyinyaiom
::::-989
----
Namaabhystiaya-jtyaiom
::::-990
.
She is pure innocent.
-
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, -
.
Obeisance to Her, who can be understood byrepeated practice.
.
Obeisance to Her, who is beyond the six meth-ods of worship.
----
Namaaadhvtta-rpiyaiom
::::-991
-
.
Obeisance to Her, who would shower mercyon devotees without attaching any motive orexpectation in return.
----
Namaavyja-karu-mrtayeom
::::--992
Constant practice will enable a devotee to realize Her.
, , , , ,
- .
Adhvmeans way or method. There are six methods viz., Vara,Pada, Mantra, Kla, Tattva and Bhuvana.
-
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-
-
.
Obeisance to Her, who is like a light removing destroying the darkness ignorance.
--------
Namaajna-dhvnta-dpikyaiom
::::--993
-
-
.
Obeisance to Her, who is understood wor-shipped by children and the cowherds.
--------
Namabla-gopa-vidityaiom
::::--994
-
.
Obeisance to Her, who has ordered certaincode of conducts, which cannot be disobeyed
by anyone, anywhere.
----
Namasarvnullaghya-sanyaiom
::::-995
All can understand Her provided they have faith in Her, is the in-tended meaning.
.
-
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314
.
Obeisance to Her, who lives in rcakra.
----
Namar-cakra-rja-nilayyaiom
- ::::996
, -
.
Obeisance to Her, who is the goddess ofwealth and who is the consort of Lord of Tri-
pura Lord Paramaiva.
---- ----
Namarmat-tripura-sundaryaiom
-- ::::997
- -
-.
Obeisance to Her, who is Moka Or She isfortune.
Namar-ivyaiom
::::998
Her command is the final, is the intended meaning.
rcakrais the Yantra an instrument a wheel wherein Dev isholding Her divine power.
. .
.
Eternal peace. She is the Supreme Bliss.
-
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.
Obeisance to Her, who is the unification ofLord ivaand akti PrvatDev.
--------
Namaiva-aktyaikya-rpiyaiom
-- ::::999
.
Obeisance to Her, who can be attained witheasiness and who is called as Lalit Dev.
Namalalitmbikyaiom ::::1000
.
, .
, .
In all there are nine triangles in rcakra. Four triangles will befacing up and worshipped as iva Cakra. The other five cakras will
be facing down and worshipped as akti Cakra.
....
Thus r Lalit Sahasranmvalgets concluded.
--------